As the economy strains the U.S. public, pastors report increasing pressures and giving lagging behind inflation.

Lifeway Research’s annual tracking survey reveals most U.S. Protestant pastors (54%) report the economy is negatively impacting their congregation. Slightly more than a third (36%) say it’s having no impact, while 8% see a positive economic effect.

“Pastors hear the needs and problems of people in their congregations every week, so it is not surprising that they feel their pain from economic factors,” said Scott McConnell, executive director of Lifeway Research. “Even seemingly positive financial changes such as a member getting a promotion or more overtime could negatively impact a church if those people attend less.”

Read it all.

Most U.S. Protestant pastors (54%) report the economy is negatively impacting their church. Slightly more than a third (36%) say it’s having no impact, while 8% see a positive economic effect. https://t.co/hsvFuUnhXW https://t.co/ZzjPpDZklk

— Lifeway Research (@LifewayResearch) October 22, 2026

Grant, we beseech thee, O God, that after the example of thy servant James the Just, brother of our Lord, thy Church may give itself continually to prayer and to the reconciliation of all who are at variance and enmity; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.

St. James, Brother of the LordThe first Bishop of Jerusalem was thrown from the Temple for proclaiming Christ.He survived the fall and prayed for his attackers before being stoned and killed.His martyrdom occurred around A.D. 63.October 23#OrthodoxSaints https://t.co/a3I6gIL5Lw

— Orthodox Calendar Co (@orthodoxcalco) October 23, 2026

God, the giver of life,
whose Holy Spirit wells up within your Church:
by the Spirit’s gifts equip us to live the gospel of Christ
and make us eager to do your will,
that we may share with the whole creation
the joys of eternal life;
through Jesus Christ our Lord.
Amen.

Divine geometry. Peterborough cathedral all lit up yesterday. https://t.co/o2i6Du5rZP

— Andy Marshall 📸 (@fotofacade) October 23, 2026

Blessed be the Lord,
    for he has wondrously shown his steadfast love to me
    when I was beset as in a besieged city.
I had said in my alarm,
    “I am driven far from thy sight.”
But thou didst hear my supplications,
    when I cried to thee for help.

Love the Lord, all you his saints!
    The Lord preserves the faithful,
    but abundantly requites him who acts haughtily.
Be strong, and let your heart take courage,
    all you who wait for the Lord!

–Psalm 31:23-24

Der Tag beginnt magisch 🧚🏻‍♂️🔮 Guten Morgen ☕️✨ https://t.co/PSA8wci2gb

— Fusseltroll (@fusseltroll) October 23, 2026

The Bishop of Leicester is seeking to ban election materials containing a picture of a religious building that “suggests a close connection” between a candidate and the place of worship or the religion associated with it. 

Rt Rev Martyn Snow has tabled the amendment to the Representation of the People Bill, which refers to the use of churches or other religious buildings to imply endorsement. The proposals and briefing documents do not single out a particular party.

On the Faith in the Public Square Substack, the bishop and social policy advisor Florence Gildea said in recent years there had been “more leaflets – of all colours: red, yellow, blue and turquoise – with candidates posing in front of church buildings”.

They set out concerns about compliance with charity law, of churches being seen to endorse parties or candidates, as well as how church leaders or congregations will often only know images had been used “when a leaflet drops on the floor, leaving no means of recourse”.

The article highlighted the principle of elected politicians representing all their constituents, akin to the parish priest having a duty of spiritual care to all parishioners; not giving “the impression that they are aligned with a particular religion and that followers of that faith could expect to receive preferential treatment if the candidate were elected”.

Read it all.

An amendment banning the publication of election material containing a picture of a religious building that “suggests a close connection” between the candidate and the building — or the religion associated with it — has been tabled by Bishop of Leicesterhttps://t.co/KXQlWrGsRP

— Madeleine Davies (@MadsDavies) October 19, 2026

Of all the predictions Alexis de Tocqueville made while surveying the youthful United States, one of the boldest concerned religion. Notwithstanding Protestantism’s apparent American dominance, the Frenchman prophesied that Roman Catholicism would be the long-term victor in a democratic age. “Our posterity will tend more and more to a single division into two parts,” he wrote in Democracy in America, with “some relinquishing Christianity entirely, and others returning to the bosom of the Church of Rome.”

The last few years have given that prediction new life. From the spate of traditionalist-inclined college converts to the heretofore secular humanists who have thrilled to Pope Leo XIV’s critique of artificial intelligence, it often feels like Catholicism is the strongest religious alternative to post-Christian tribalism, nihilism, and transhumanism. Writing for the Catholic magazine Commonweal, Wesleyan University’s Daniel Steinmetz-Jenkins, himself a non-Catholic, envisions “a Catholic century,” in which the church’s thought becomes a “default option” for people seeking the common good amid liberalism’s crisis and AI-driven dehumanization.

As a Catholic I have a similar reading of the intellectual situation. But it’s also essential to look beyond the intelligentsia to assess the health and future of religion. And in the wider culture, the form of Christianity that’s most adapted to late-modern America is clearly not the Church of Rome. It’s evangelical Protestantism. The vibes of a Catholic moment are real enough, but evangelicalism’s resilience is our era’s more fundamental fact.

You can see that resilience across almost every means of measurement: conversion rates, retention rates, identification rates, church attendance, intensity of belief. A recent overview from Ryan Burge, the religion data analyst, showed that evangelicals have maintained a roughly steady share of the U.S. population since the 1970s, while both Catholicism and the so-called “mainline” denominations (Congregationalist, Episcopalian, Presbyterian, and so on) that once dominated American Christianity have seen marked decline. In the 2020s, evangelicals are more than twice as likely to attend church weekly as Catholics. They are also twice as likely to describe religious faith as “very important” in their lives.

Read it all.

For all the buzz around a ‘Catholic century,’ evangelicalism is the denomination best placed to thrive in contemporary America. https://t.co/e3hTYPNEmb

— The Free Press (@TheFP) October 22, 2026

Two spectres talk financial markets. One is the fear that surging bond yields will make the rich world’s shaky public finances unsustainable, triggering a nasty fiscal crisis. The other is the worry that the revenues from artificial intelligence needed to keep the data-centre boom going will fail to arrive. As we report, that would devastate credit markets and cause a big fall in stocks, too.

The good news is that only an Ichabod Crane would think that both these scenarios could strike at once. Instead, investors must decide which story is scarier. For now, The Economist is more worried about sovereign debt.

For most of the year, concerns about governments have dominated. Between the end of February and the start of October, the yield on 30-year US Treasuries rose by a full percentage point. The Iran war has sent inflation up and forced central banks to raise interest rates. Strong economic growth and the rush to build data centres have caused a scramble for capital in which governments have had to compete with the private sector. In Japan, Britain and especially France, investors have fretted about the ability of governments to service their debts.

In recent weeks, though, the prospect of an end to the AI boom has scared the markets more. The five-year bonds of CoreWeave, a “neocloud” that rents out data centres, trade at a 15% yield, up from 10% in July. The company’s share price has fallen by about a third in the past month. The slowing revenue growth of Anthropic, an AI-model provider, has investors worried that the cash CoreWeave and its peers need may not arrive, or at least not quickly enough to pay their creditors. Interlinked financing means that pain could spread quickly, through both the ai supply chain and the private-credit and insurance firms that hold a lot of data-centre debt.

Read it all.

For most of the year, worries about governments’ sovereign debt have dominated. Yet in recent weeks the prospect of an end to the AI boom has scared the markets more. Only in a big crash akin to the global financial crisis of 2007-09 would the two collide https://t.co/80gVNhvOZ9

— The Economist (@TheEconomist) October 22, 2026

Last year, leaders of the evangelical publication Christianity Today summoned the entire staff to a hotel ballroom in the Chicago suburbs for a meeting about their future.

The publication’s chief operating officer, Nicole Massie Martin, opened her presentation with a Bible verse from the Old Testament about rejoicing even in dark times, “though the olive crop fails and the fields produce no food.” Then Thomas Addington, the interim president, delivered a blunt message: Christianity Today’s reputation as a staid voice of intellectual centrist evangelicalism — embodied by its proximity to Wheaton College in Illinois — had to change.

Christianity Today needed to be less like Wheaton and more like TikTok, Mr. Addington told his staff, according to several people who attended the meeting. Warning that layoffs were coming, he ended his presentation with a prayer. A senior editor left the room in tears.

Fourteen months later, more than half of the 79 employees at that time have either been laid off or resigned, including an editor in chief and four of the company’s longest-tenured journalists.

Read it all.

Christianity Today has seen about half its staff quit or laid off in the last 14 mos. Former employees told me that new business leaders have intervened in editorial decisions & are effectively abandoning the outlet’s commitment to independent journalism. https://t.co/Q4Iy7v5mQB

— Ruth Graham (@publicroad) October 21, 2026

O God, who adorned Saint Acca with a love for sacred liturgy, noble chant, and the deep study of your Word, grant that by your Holy Spirit we may follow his example and be your faithful followers in the path you call us to to walk in, through Jesus Christ our Lord who with you and the Holy Spirit ever livest and reigneth forever and ever, Amen (moved from yesterday;KSH).

Today is the feast day for Saint Acca of Hexham: https://t.co/7mcrniO1ms https://t.co/R8Zj2TY3dA

— Rob Colley (@Welshracer) October 20, 2026

O Heavenly Father, who hast taught us to show forth thy praise in psalms and hymns and spiritual songs: So fill us, we pray thee, with thy Spirit that we may make melody to thee both in our hearts and with our lives, evermore giving thee thanks for all things, in the name of Jesus Christ our Lord.

Good morning! #SunsetBeach @EdPiotrowski @medwick @DylanHudlerWXII @jamiearnoldWMBF @LeeHaywoodWX @dogwoodblooms @marioncaldwx @JustinMcKeeWx @StarboardRail @ThePhotoHour @CMorganWX @Christina4casts @AndrewWMBF @ScottyPowellWX @jgreenhillwx @TimBuckleyWX @clairefrywx @matt_wx https://t.co/5MESFTckay

— Mark Moore (@MMoore_hoops) October 22, 2026

Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.

–Psalm 37:3-5

Pretty Autumn Vibes are in the air! 🍂🍂🍂 https://t.co/VX4o53OLN6

— Cloudymamma (@cloudymamma) October 22, 2026

“Ruthless” action to make the Church of England fit for the 21st century should include a reduction in the number of dioceses and diocesan bishops to 30, cuts to diocesan staff, and giving deaneries control of budgets and clergy-deployment decisions.

The recommendations are set out in a new report, Wasted Money in a Diminishing Church, which says that “radical thinking” is necessary to interrupt a cycle of decline which has left many parishioners and clergy “deeply dispirited”.

“We want to break this silence because we are convinced that the Church of England is heading for financial disaster,” write the authors, Canon Robin Gill and Professor John Craven. “More and more of its funds are being spent on administration in every diocese while churchgoing continues to decline, and less and less is spent on supporting parish clergy.

“As clergy are spread ever more thinly in urban and rural areas, services are less frequent, congregations are getting smaller, and less money can be raised in church collections from people who wonder what they are getting for their money.”

Read it all.

📉💷 ‘Ruthless’ action to make the C of E fit for the 21st century should include a reduction in the number of dioceses and diocesan bishops to 30, cuts to diocesan staff, and giving deaneries control of budgets and clergy-deployment decisions. #ChurchNews https://t.co/TRh52PAPhq

— Church Times (@ChurchTimes) October 21, 2026

A new anthology of essays, After DEI? A Theological Exploration, has just appeared. It is a slim volume comprising a dozen readable chapters. Contributors include Erik Varden and Mark Lilla. Our goal in this essay is simply to pique readers’ interest in the collection. 

For a few years, the principles of diversity, equity, and inclusion (DEI) were a source of explicit partisan division in the United States. Then, the DEI label fell out of favor in light of concerns about the fairness of programs and policies being advanced under it. Some institutions gutted DEI programs and personnel. Others rebranded DEI programs without changing their substance. But most institutions are navigating a middle course, seeking to replace DEI—and what it represents—with a fairer, less divisive, and more effective set of values. 

That is where this volume comes in. Instead of merely defending or attacking DEI, the volume pursues the more difficult, but ultimately more fruitful, tasks of reconciliation and moral reconstruction. Siding with neither “camp,” it asks why DEI proved divisive and what a better framework might look like. Along the way, it engages irenically with DEI supporters and critics, presenting their views fairly and addressing them substantively.  

The volume’s most important and unique feature is its Christian theological lens. The book assumes little, save that truth is real and coherent, and that the Christian intellectual tradition offers underutilized resources for thinking about diversity, equality, inclusion, belonging, and related values such as justice, charity, and friendship. Its goal is not to argue for Christianity or belief in God, but to show how religious perspectives can provide valuable insights, point toward shared commitments and common objectives, and help to break the partisan impasse that burdens American politics.  

Read it all.

After DEI: A Theological Exploration(Grows out of the "Beyond the Impasse" conference of the Aquinas Institute at Princeton in October 2024) https://t.co/ciP2G63Osz

— Josh Hochschild (@JoshHochschild) October 3, 2026

Meanwhile, the publication itself sent out a news release earlier this month headlined “Christianity Today Announces New Editorial Leadership Team as the Ministry Celebrates Its 70th Year.

That release noted:

CT president and chief executive officer Nicole Martin announced the appointment of Erik Petrik as chief content officer and incoming editor in chief. Petrik, who previously served as chief creative officer at CT since 2020, is the founder of CT Media, where he executive produced CT’s acclaimed podcast series The Rise and Fall of Mars Hill. Petrik’s stint at CT has also included developing other popular podcast programs, including The Bulletin, Be Afraid, Wonderology, Being Human, and more; leading CT’s award-winning visual rebrand; and expanding the organization’s work across print, digital, audio, and video.

Petrik’s background spans journalism, film, pastoral ministry, and entrepreneurship. Study at Dallas Theological Seminary under evangelical stalwarts like Howard Hendricks and Darrell Bock informed his time as an ordained clergyman. Later at DTS, he helped pioneer spiritual formation as a field of study. Petrik has written, produced, and directed thousands of creative projects and is one of the founders of bulb Digital Portfolios, providing multimedia digital portfolios for the education market. He and his wife, Kelli, live in Colorado and have five adult children.

“With a media landscape dramatically changed over the last decade and promising more changes ahead, it was hard to imagine that we could find a leader with expertise in print, film, podcasts, church engagement, and art direction. But that’s what God has given us in Erik Petrik,” Martin said.

This transition follows the leadership of Marvin Olasky as editor in chief. Olasky, who stepped out of a previous retirement to serve the ministry at a crucial season of transition, will retire from CT in mid-October.

“When we asked Marvin to help as editor in chief last year, I was hoping he would give us at least six months of his one-of-a-kind expertise,” Martin said. “I was overjoyed that he instead gave us eighteen and that he accomplished so much in that time.”

While the release touted a “new editorial leadership team,” Petrik was the only person mentioned by name. The magazine’s positive spin on the changes failed to mention the layoffs of key journalists such as Olsen and the talented Harvest Prude, Christianity Today’s national political correspondent for the past three years.

Daniel Silliman, Christianity Today’s former senior news editor, left the magazine late last year, publicly voicing “both practical and philosophical” disagreements with its leadership. 

Read it all.

(Weekend Plug-in/@bobbyross) 🗒️ Does Old-Fashioned Reporting Matter To Christianity Today? Some Say No 🔌 https://t.co/Q4EOF2Og50

— Religion Unplugged (@ReligionMag) October 16, 2026

The actress Christina Applegate, who received a multiple sclerosis diagnosis in 2021, said on Tuesday that she had been unexpectedly plunged back into uncertainty after a doctor told her she didn’t have multiple sclerosis after all.

“This may come as great news, but to me it comes as like I’m back at square one,” Ms. Applegate said on “MeSsy,” a podcast she hosts with the actress Jamie-Lynn Sigler. She broke into tears as she described the doctor’s words: “She came into my room and she said, ‘Congratulations, you don’t have M.S.’”

“Well, I was not happy at all,” she said, explaining that her symptoms did not go away when the diagnosis did. “Everybody else was so happy.”

“You don’t get misdiagnosed and then all of a sudden I’m better,” she added.

The about-face, Ms. Applegate said, doesn’t mean she’s not sick anymore. It means she’s still sick but doesn’t know why — a common experience for people with complex chronic illnesses, and one Ms. Applegate already went through for years before receiving her M.S. diagnosis.

Read it all.

Misdiagnosed: Christina Applegate said she learned she was misdiagnosed with multiple sclerosis five years ago. She tells how she’s “back at square one." https://t.co/kNKf8xbrBd

— NBC4 Washington (@nbcwashington) October 20, 2026

O God of the nations, who didst give to thy faithful servant Henry Martyn a brilliant mind, a loving heart, and a gift for languages, that he might translate the Scriptures and other holy writings for the peoples of India and Persia: Inspire in us, we beseech thee, a love like his, eager to commit both life and talents to thee who gavest them; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever (moved from yesterday; KSH).

Henry Martyn, 1781 – 1812. Priest and Missionary to India and Persia. One of the founders of the Christian church in India and Iran. While in India he translated the NT into Hindustani, Persian, and Arabic, the Psalms into Persian, and the BCP into Hindustani. https://t.co/C69app75TG

— Saint Barnabas Anglican Church (@Barnabas_FW) October 19, 2024

O Blessed Jesus, who hast redeemed us to God by thy blood, and hast consecrated us in baptism to be temples of the Holy Ghost: Make us, we beseech thee, both in body and soul, meet for thy dwelling place; that our hearts may be houses of prayer and praise, of pure desires and holy thoughts of thee, whose we are and whom we serve, and to whom be glory, now and for evermore.

"If there is magic on this planet, it is contained in water."~ Loren EiseleyRiver Lee, Cork. #WaterWednesday #Reflections #October https://t.co/blkeuHWGlm

— Margaret O’Connell🌻 (@MargaretOC6) October 21, 2026

When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. Then I saw the seven angels who stand before God, and seven trumpets were given to them. And another angel came and stood at the altar with a golden censer; and he was given much incense to mingle with the prayers of all the saints upon the golden altar before the throne; and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. Then the angel took the censer and filled it with fire from the altar and threw it on the earth; and there were peals of thunder, voices, flashes of lightning, and an earthquake.

Now the seven angels who had the seven trumpets made ready to blow them.

The first angel blew his trumpet, and there followed hail and fire, mixed with blood, which fell on the earth; and a third of the earth was burnt up, and a third of the trees were burnt up, and all green grass was burnt up.

The second angel blew his trumpet, and something like a great mountain, burning with fire, was thrown into the sea; and a third of the sea became blood, a third of the living creatures in the sea died, and a third of the ships were destroyed.

The third angel blew his trumpet, and a great star fell from heaven, blazing like a torch, and it fell on a third of the rivers and on the fountains of water. The name of the star is Wormwood. A third of the waters became wormwood, and many men died of the water, because it was made bitter.

The fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of their light was darkened; a third of the day was kept from shining, and likewise a third of the night.

Then I looked, and I heard an eagle crying with a loud voice, as it flew in midheaven, “Woe, woe, woe to those who dwell on the earth, at the blasts of the other trumpets which the three angels are about to blow!”

–Revelation 8:1-13

Een mooi gekleurde rustige start. Fijne woensdag😀 #zonsopkomst #reflectie https://t.co/SmzpkYEH8E

— Tjark Dieterman (@DietermanTjark) October 21, 2026

Whatever Christian nationalism is, it takes its form and energy from its context. Over the past 12 months, the think tank Theos has been researching the apparent rise of Christian nationalism in Europe, with studies under way in France, Germany, Poland, Hungary, Romania, and the UK.

What is clear, even at this stage, is that the nature of this phenomenon alters depending on whether, for example, you are living in a once Roman Catholic but now firmly and formally secular polity (like France), a nation that has self-consciously seen itself as the gatehouse for Christian European Civilisation (like Hungary), or a country, such as Britain, that has a remarkably deep Christian history, a formally Christian “constitution”, but very low levels of church attendance. All these factors pour into and colour the phenomena of Christian nationalism.

The UK research, which has just been published in the report Beyond “Christian Nationalism”, shows that there is something that could legitimately be termed “Christian nationalism” in today’s Britain. But it also shows that the concept of Christianity that you have in mind (belief? practice? ethics? identity?), and the concept of Britishness (civic/political? cultural? ethnic/natal?) will, not surprisingly, shape the way you think about how the two relate to each other….

Finally, for all that this group are strongly Christian — 81 per cent claiming affiliation, 81 per cent being baptised/christened, 49 per cent definitely believing in God or some “higher power” — they are not strongly church-attending: only 13 per cent attend weekly, compared with a sample average of 11 per cent. Nor do they show particularly strong levels of prayer.

Read it all.

📈 Analysis: Defining Christian nationalism depends significantly on context, ✍️ Nick Spencer @theosnick #ChurchTimes #Analysis https://t.co/Nmnx8EkQRD

— Church Times (@ChurchTimes) October 20, 2026

In Britain, students are being urged to walk out of lessons on November 20 as part of a strike across Europe. The Socialist Students group says it’s to protest against capitalism, climate chaos, the housing crisis, the “genocidal war against the Palestinians” and unemployment. This is what’s been termed “the omnicause”. And it’s being synchronised across western Europe.

In other words, we’re witnessing a much broader and deeper challenge than merely a crisis for France. It’s a war on the West being waged by groups with disparate agendas taking advantage of a civilisation in deep trouble. Those involved are leftists, anarchists, Islamists, assorted grievance artists and useful idiots imagining they’re marching for the “oppressed” of the earth — and with malevolent outside actors stirring the pot. Thus Vladimir Putin’s economic envoy, Kirill Dmitriev, said of the French riots: “Left-wing globalists are sowing migration-driven chaos.”

Fox News reported this month that of 50 groups involved in the month-long French “student” protests, only 15 were actually student groups. The other 35 were a transnational network that included labour unions, communist or socialist organisations and a Palestinian advocacy group.
These groups were advancing political agendas involving capitalism, “austerity”, policing, military spending and Israel. One far-left environmental group declared in the midst of the riots, “Glory to the rebellious high school students … for an antifascist uprising.”

These insurrectionists are seizing their moment in a society that’s become demoralised in every sense. It’s lost both knowledge of and respect for its own historic identity and culture. 

Read it all (subscription).

Absolutely stunning essay by @DouglasKMurray about the crisis in France. It includes this quote. https://t.co/XBw5Xr5lTp https://t.co/rW0GFvDAvj

— Rod Dreher (@roddreher) October 20, 2026

A recent survey found that one in every three Americans describe themselves as being in an existential crisis of meaning. The percentage jumps to over half of Gen Z. That means if you meet two people between the ages of 14 and 29, then one of them likely has a deep sense of lostness regarding his or her place in the cosmos. Those bleak facts can be taken either as a reason to shrug our shoulders as a pessimistic sign of the times or as a golden opportunity for those of us to know the One who bestows enduring existential significance.

The same study found that a sizable 37 percent of Americans said “their entire lives feel out of their control,” with 52 percent of Gen Z expressing that same panicked sense of powerlessness. As a theologian, I read such numbers as what we may call “the Nebuchadnezzar contagion.” Two-and-a-half millennia ago, prior to what we may describe as a steep decline in his mental health, the ancient Babylonian king strolled his palace roof, surveyed the landscape, and declared, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?” (Daniel 4:30).

Such pretended self-sovereignty is rampant in our age in which the cult of self-worship manifests in the belief of 84 percent of Americans that “enjoying yourself is the highest goal of life,” 86 percent believing that you must “pursue the things you desire most,” and 91 percent affirming the statement: “To find yourself, look within yourself.” In a sense, we’re all Nubuchadnezzars now.

Yet we end up as what David Foster Wallace called “lords of our tiny skull-sized kingdoms, alone at the center of all creation.” It turns out that living like the Babylonian king “for the glory of my majesty,” has terrible outcomes today just as it did in the ancient near east.

Read it all.

The Neo-Babylonian Empire, led by King Nebuchadnezzar II, conquered Jerusalem in two major stages due to rebellions by the Kingdom of Judah. [1, 2] https://t.co/QxGtq2Ah0u

— Julie Parker (@JulieParker144) October 19, 2026

Alexander Hermann, a researcher at Harvard’s Joint Center for Housing Studies, said median homes used to cost three times the median income or less in 75 of the nation’s largest 100 housing markets in 1990. Ask The Post AIDive deeper

Today, that’s true in only three out of 100 markets.

According to data provided to The Washington Post by the Harvard center, the average price-to-income ratio of homes shot up in the 2000s when interest rates were low. Amid today’s high rates, it hasn’t come down. It’s much harder to afford a house with a high interest rate when the house itself is far pricier.

“By price-to-income and other metrics, home buying was a lot more affordable, even if interest rates were high,” Hermann said, noting that even a low rate that makes the monthly payment manageable wouldn’t help prospective buyers who can’t afford the down payment on a house five times their income.

“The difference between now and the ’70s and ’80s … is that prices were definitely lower then, and the supply challenges were not the same,” Hermann said.

Read it all.

Page One:“.. median homes used to cost three times the median income or less in 75 of the nation’s largest 100 housing markets in 1990.Today, that’s true in only three out of 100 markets.”@washingtonpost https://t.co/mXIUisNcXg

— Carl Quintanilla (@carlquintanilla) October 19, 2026

O God, who by thy Spirit didst call Cornelius the Centurion to be the first Christian among the Gentiles: Grant to thy Church, we beseech thee, such a ready will to go where thou dost send and to do what thou dost command, that under thy guidance it may welcome all who turn to thee in love and faith, and proclaim the Gospel to all nations; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

٢٠ تشرين الأول، القديس كُرنِليوس، قائد المئة 🙏October 20th, Saint Cornelius, the Centurion 🙏 https://t.co/B3P13za3iQ

— Latin Patriarchate of Jerusalem (@LPJerusalem) October 19, 2026

O Lord God of time and eternity, who makest us creatures of time that, when time is over, we may attain thy blessed eternity: With time, thy gift, give us also wisdom to redeem the time, lest our day of grace be lost; for our Lord Jesus’ sake.

Sunrise over the River Ouse, York 🧡The sky burnt orange, gulls circling overhead and the whole riverside glowing quietly before the city wakes up. https://t.co/gcAJ6XZRWh

— North Yorkshire (@visitnorthyork) October 20, 2026

Blessed be the Lord!
for he has heard the voice of my supplications.
The Lord is my strength and my shield;
in him my heart trusts;
so I am helped, and my heart exults,
and with my song I give thanks to him.

–Psalm 28:6-7

One regret I have is not seeing Tahquemenon Falls more often when living in the U.P. My first job out of college had me in the area a fair amount. It’s my fault I didn’t cash in enough.I went only twice. Once in the Fall…but short of peak color like this pic I found today shows. The other was in early Spring when some snow was still there.Still…it’s one of Michigan’s most beautiful spots.I see they’ve now built a wonderful ramp system. My son’s chair will get there easily now. My wife & I hope to get there next summer.

— Yooper_MN (@Yooper_IA) October 19, 2026

The Community of St Paulinus (CsP) held a service at the cathedral on Sunday, which was attended by the Bishop of Sheffield, Dr Pete Wilcox; parish partners; members of the civic and cultural world in Sheffield; representation from the lieutenancy; and other members of the diocese.

The Canon Missioner and Prior of the CsP, the Revd Dr Justin Dodd, told the Church Times on Tuesday 13 October that it was a “joyful and prayerful moment”.

Describing the CsP, he said: “It’s the first mission community, as far as we know, that is with a specific purpose of resourcing and supporting inclusive sacramental mission in a diocese that’s going to be based at a Church of England cathedral.

“What’s unique is that it’s a mission community with that particular role, but also that it’s got quite a specific focus on inclusive sacramental work. We’re working with parish partners, where parish churches are located in some of the more economically deprived parts of the city. We want to be the gift in many ways to support those churches, congregations, and local communities.”

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Enjoying the festive spirit 🎄a peaceful moment at Sheffield Cathedral this afternoon 🕊️ ⁦@sheffcath⁩ ⁦@VisitSheffield⁩ https://t.co/hqBFGp1sGW

— doristhehat (@doristhehat) December 2, 2025

The benefits and risk cloak more central driving factors among AI titans: the will to power, the desire for wealth, the hunger to be in charge. The sheer technological sweetness, too—the hard problem followed by the elegant answer. Scientists involved in technological breakthroughs always have a sweet spot.

But about four years ago, when reports of AI’s advancement began to break through to people paying attention, there was no declared objective: “We’ll split the atom, win the war, put man on the moon.” There was no clear product or labor-saving device. AI simply promised to change everything. It would create intelligence itself, an artificial but superior version of human intelligence. Then we’d figure out what to do with it, and what it will do to us. It will transform the human condition. For better or worse? Let’s strap in and find out.

Our society, our country, never decided to “do” AI. History will be perplexed by this. Something so big, so epochal, and people had no say? There was no vote, no debate. Some people started to do it and raise capital, and we shrugged. “It’s the next step.” As Sam Altman said early on, electricity, computers, the internet—now this. Americans always take the next step.

The creators and owners of AI might be pressed to answer the question: Exactly what purpose were you pursuing, and how, with a sense of the downsides, did you expect us to like it?

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From @WSJopinion: History Raises Its Eyebrows at the Week in AI by @Peggynoonannyc https://t.co/diQJHPj1c5

— The Wall Street Journal (@WSJ) October 18, 2026

The Rev. Dr. Sarah Coakley is one of the most original and consequential theologians in the world. An Anglican priest and philosopher of religion, she was the first woman elected the Norris-Hulse professor of divinity at Cambridge, a chair she held until 2018, and before that she was the Mallinckrodt professor of divinity at Harvard. She is the author of eight books, including “God, Sexuality and the Self,” the first volume of her projected four-part systematic theology.

I spoke to Dr. Coakley about why she decided, at a young age, that she wanted to be a theologian; the times she has wanted to disbelieve in God but never quite could; and her attempt to reunite academic theology with the life of the church and the practice of prayer. Contemplative prayer, Dr. Coakley said, is a “crucible of purification.”

My editor, Aaron Retica, joined me for the conversation, which has been lightly edited for clarity. It is the eighth in a series of interviews I am doing that explores the world of Christian faith.

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Sarah Coakley: "I’m trying to overcome a chasm that has opened up in theological training and thinking, especially in the post-World War II period. Academic theology in university settings and seminary settings has become more and more esoteric. This is partly the influence of postmodern speak, which has done a very great disservice to the church and to theology. If most high-level theology is written incomprehensibly to the person in the pew, then a real disjunction has opened up between a set of conversations that are happening in the university for the purposes of the egos of the people taking part versus the people who are actually holding the faith." https://t.co/iKCsxpJcRm

— Massimo Faggioli (@MassimoFaggioli) October 18, 2026

Polygamy is back on the menu, boys.

It wasn’t supposed to be this way. During the debates over same-sex marriage we were assured that the slope wasn’t slippery and that suggestions that polygamy might be next were a form of ridiculous alarmism propagated by homophobic bigots and repressed religious weirdos.

Once again, the people dismissed as prejudiced prudes are being proven right. With the help of a rebrand to polyamory (which sounds less patriarchal), polygamy is having a moment. As Glenn Stanton recently explained for the Federalist, polyamory advocates are running the same playbook that same-sex marriage advocates did—and it’s working. As he noted, “Eleven U.S. cities now proudly offer the poly-minded various bundles of legal protections. Seattle’s clownish city council was the latest to do so, giving the movement its first truly landmark development.”

The legacy media has been leading the charge. Stanton highlighted a New York Times article from earlier this year, but there have been many pro-poly pieces in recent years, especially in the sort of old-guard prestige outlets that have New York in their names. And public support for polygamy has significantly increased in recent years, from single digits to 20-25 percent. Though still far from a majority, this rise resembles that seen in the early stages of the push for same-sex marriage.

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Once marriage is about adult feelings instead of the union of a man and a woman, what’s the principled reason to stop at two?There isn’t one. That’s why polyamory is having a moment. https://t.co/UCMx8Uvq0h

— Ruth Institute (@RuthInstitute) October 19, 2026

Almighty God, who didst inspire thy servant Luke the physician to set forth in the Gospel the love and healing power of thy Son: Graciously continue in thy Church the like love and power to heal, to the praise and glory of thy Name; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

18th October is the Feast of St Luke who is depicted here with his symbol.Cologny, Fondation Martin Bodmer, Cod. Bodmer 34; The Four Gospels in Armenian; 1606 CE; Stampoul (Istanbul), Church of Saint Nikoghayos; ff.106v-107r (https://t.co/IToRSV1u3j) https://t.co/79bDUo0T1g

— Ennius (@red_loeb) October 18, 2026