Posted by The_Elves

..This week we made progress on a wide variety of initiatives to build up the body of Christ. We planned for GAFCON 2018, approved a program that will facilitate bishops’ training, received good news from our provinces and branches, added staff to further the ministry, and made a transition in Primatial leadership. We have also paid careful attention to the facts that have arisen from the Anglican Consultative Council’s meeting in Lusaka.
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We give thanks for the continued growth of GAFCON. Our meeting included representatives from ten provinces (Congo, Kenya, Myanmar, Nigeria, North America, Rwanda, South America, South Sudan & Sudan, Tanzania, Uganda) and two branches (Australia and the United Kingdom).

We also celebrated the newest branch of the movement that has been founded in New Zealand. While we were meeting in Nairobi, 500 people came together in Auckland and Christ Church, New Zealand to stand together for the truth of the Gospel. They have our full support, and we are excited to see what God will do in and through them in the years to come.

Read more...

Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesGAFCON II 2013

April 22, 2016 at 3:54 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

There are a number of reports of what went on and what its impact is. A few are below, but if readers can shed further light please let us know and add any links in the comments below.
ACC declines to go along with 'consequences' - ENS/Anglican Journal Canada

'..the council declined to endorse or take any action similar to the primates’ call in January for three years of so-called “consequences” for the Episcopal Church. The primates’ call was in response to the 78th General Convention’s decision to change canonical language that defines marriage as being between a man and a woman (Resolution A036) and authorize two new marriage rites with language allowing them to be used by same-sex or opposite-sex couples (Resolution A054).'

ACC Churns Out Resolutions - The Living Church

'Resolution C34, proposed by delegates from South Sudan, called upon the ACC to receive the report of the January Primates’ Meeting, including consequences for the Episcopal Church detailed by the primates’ communiqué. It affirmed “the commitment of the Primates of the Anglican Communion to walk together; and commits to continue to seek appropriate ways for the provinces of the Anglican Communion to walk together with each other and with the Primates and other Instruments of Communion.” As part of the consent agenda, the resolution was received without objection and passed without amendment.

A second resolution welcoming the full text of the primates’ communiqué was proposed by delegates from Ireland and Australia. It was initially set aside for further discussion, but was later withdrawn by the proposers. The Archbishop of Canterbury told the delegates that he was pleased with this action, saying that Resolution C34 “covers issues we need to cover,” establishing sufficient concurrence between the ACC and the Primates’ Meeting.

“The consequences [for the Episcopal Church] stand,” Archbishop Justin Welby said in a news conference Monday afternoon.'

ACC-16: Electric Boogaloo - Tom Ferguson, Crusty Old Dean

'The ACC formally received the report from the Primates' Meeting in a resolution proposed by Bishop Deng of Sudan. Further, declined to pass a resolution which would have received and welcomed the entire text of the Primates. Some people have been spinning the first action: by "receiving" the Report, is it acknowledging and approving of that report? Others have focused on the second action: Or, by declining to receive the entire text, is that somehow a repudiation? In the end, it did what it was supposed to do: one instrument of communion received a report from another. By failing to receive the entire report, this can clearly be seen as being reluctant to take any further steps, but Crusty is reluctant to see it as some kind of grand repudiation of the Primates, at least at this stage.'

Filed under: * Anglican - EpiscopalAnglican Consultative Council

April 21, 2016 at 1:04 pm - 10 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Resolution 16.23: Walking Together

The Anglican Consultative Council

1.receives the formal report of the Archbishop of Canterbury to ACC-16 on the Primates’ Gathering and Meeting of January 2016; and
2.affirms the commitment of the Primates of the Anglican Communion to walk together; and
3.commits to continue to seek appropriate ways for the provinces of the Anglican Communion to walk together with each other and with the Primates and other Instruments of Communion.

Read them all and the draft set of resolutions together with proposers, seconders and including resolutions not passed may be seen here

Filed under: * Anglican - EpiscopalAnglican Consultative Council

April 20, 2016 at 2:51 pm - 4 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Archbishop of Kenya did not sign, nor did he approve, a letter released under his signature that was posted to the provincial website that purported to change the church’s stance on its boycott of ACC-16 in Lusaka.

In an 11 April 2016 interview, the Most Rev. Eliud Wabukala confirmed the forgery was a ruse to justify the attendance of the Kenyan delegation to the meeting and to “defy my authority.”

Archbishop Wabukala explained he had been in Marsabit brokering an end to clashes between pastoralists and farmers in northern Kenya when “I found the delegation from Kenya were ready to go,” with air tickets and travel reservations in hand. Aware of the archbishop's opposition to their attending the meeting, the leader of the delegation, the Rt. Rev. Joel Waweru, Bishop of Nairobi telephoned and asked for a meeting in the provincial office with the archbishop and the two other delegates..

Read it all and see also:

Kenya 8: AU 224 - Kenya, Canterbury, ACC and 815
Kenya 7: [Matt Kennedy] Anglican Colonialists and the Subversion of a Kenyan Province
Kenya 5: [AI] Primate of Kenya refutes claims from ACC 16
Kenya 4: Bishop Idowu-Fearon comments on TEC Standing Committee membership and Kenya
Kenya 3: Fraud and Forgery Allegations Raised at ACC 16 [with copy falsified letter]
Kenya 2: [ACK] Statement on Anglican Consultative Council 16, Lusaka
Kenya 1: Archbishop Wabukala responds to the Archbishop of Canterbury’s Letter to Primates

Filed under: * Anglican - EpiscopalAnglican PrimatesPrimates Gathering in Canterbury January 2016

April 12, 2016 at 3:17 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Harmon Family
Farewell to Stuart Harmon (1932-2016) whose memorial service was on Saturday (April 9, 2016 at 11:02 am)
Dad’s Obituary—Francis Stuart Harmon Jr. RIP (1932-2016) (April 9, 2016 at 3:40 am)

Primates Gathering 2016 / ACC-16 in Lusaka
Key Posts
+ Final Communiqué from the Primates 2016 Gathering (January 15, 2016 at 10:10 am)
+ Statement from the Anglican Primates Gathering of 2016 (January 14, 2016 at 11:16 am)
+ The Press Conference after the Primates Gathering (January 16, 2016 at 4:09 pm)
+ GAFCON statement on the 2016 Primates Gathering (January 14, 2016 at 10:00 am)
+ Archbishop Stanley Ntagali’s Update on the Primates Gathering in Canterbury (January 14, 2016 at 8:21 am)
+ CoU: Hundreds Show Support for Archbishop Stanley Ntagali’s Stand in Canterbury [Statement] (January 19, 2016 at 3:52 pm)

Responses and Comment
+ [Anglican Ink] Interview: Kenya’s archbishop responds to forgery reports (April 12, 2016 at 3:17 pm)
+ [AI] Primate of Kenya refutes claims from ACC 16 (April 12, 2016 at 12:53 pm)
+ Bishop Idowu-Fearon comments on TEC Standing Committee membership and Kenya (April 12, 2016 at 12:47 pm)
+ Anglican Church of Rwanda declines to send representatives to ACC-16 (April 8, 2016 at 5:12 pm)
+ [Canon Phil Ashey] Update: Forgery and False Pretenses on the eve of the ACC-16 meeting (April 8, 2016 at 2:38 pm)
+ Fraud and Forgery Allegations Raised at ACC 16 (April 7, 2016 at 10:51 am)
+ [ACK] Statement on Anglican Consultative Council 16, Lusaka (April 6, 2016 at 7:48 pm)
+ [Martin Davie] A Review of ‘Intentional Discipleship and Disciple Making..’ for use at ACC-16 (April 6, 2016 at 5:08 pm)
+ Breaking—Bishop Mouneer Anis decides not to attend the 2016 ACC Meeting in Lusaka (April 4, 2016 at 2:04 pm)
+ (CEN) Chris Sugden and Vinay Samuel—What is the Anglican Consultative Council meeting for? (March 31, 2016 at 7:21 am)
+ Archbishop Wabukala responds to the Archbishop of Canterbury’s Letter to Primates (March 23, 2016 at 10:50 am)
+ The Archbishop of Canterbury writes to the Primates about the upcoming ACC Meeting in Lusaka (March 23, 2016 at 9:21 am)
+ The Church of Nigeria will not attend the upcoming ACC Meeting (March 16, 2016 at 5:13 am)
+ The Anglican Church of Kenya will not participate in the upcoming ACC meeting (March 9, 2016 at 9:51 am)
+ Anglican Church of Canada Bishops’ Statement (February 29, 2016 at 7:18 pm)
+ TEC Executive Council: opening remarks from House of Deputies president (February 28, 2016 at 9:05 pm)
+ TEC Executive Council: opening remarks from the Presiding Bishop (February 28, 2016 at 8:15 pm)
+ Church of Uganda: Archbishop’s Lenten Appeal to Pray for Uganda and the Anglican Communion (February 24, 2016 at 3:44 am)
+ GAFCON Chairman’s February 2016 Pastoral Letter (February 18, 2016 at 9:12 am)
+ TEC will go to the ACC meeting in Lusaka and they will vote, ACC chairman says (February 17, 2016 at 8:00 am)
+ [Canon Phil Ashey] Anglicanism in spite of Canterbury? (February 16, 2016 at 8:56 pm)
+ CofE Synod: David Porter Plans July Facilitated Conversations on Sexual Immorality (February 16, 2016 at 8:19 pm

Read more...

Filed under: * AdminFeatured (Sticky)

February 4, 2016 at 4:33 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

How do we tune in to the Holy Spirit? How do we get on His wavelength? Sometimes it seems like when my grandsons try to communicate with each other on our walkie talkies. They both press the talk button at the same time and can’t hear what the other is saying. The range of the walkie talkies is about five miles but they yell all the louder at each other from a distance of about ten feet. Sharon and I can hear them both without the walkie talkies quite well thank you. Sometimes Jamison is on channel one and Maxwell is on channel three. They can’t seem to agree to be on the same channel. Here are the lessons learned. First of all, unlike Jamison and Maxwell, we need to get our finger off the talk button and simply listen. Second, never buy a boy anything that will amplify the sound of his voice. Let’s look at one of my favorite passages from the Old Testament to help us understand how God communicates with us.

Read it all

Filed under: * TheologyTheology: Holy Spirit (Pneumatology)

May 2, 2016 at 8:54 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pornography is not new, but the digital age has made it more ubiquitous and accessible than ever before. The technological realities of smartphones and high-speed internet have fundamentally changed the landscape of pornography, and ushered it into the cultural mainstream where it enjoys increasingly widespread acceptance.

In Barna’s landmark study, The Porn Phenomenon (now available to purchase online), commissioned by Josh McDowell Ministry, we interviewed thousands of American teens, young adults and older adults about their views on and use of pornography. Here are ten of the most compelling findings:

1. There is Moral Ambiguity Toward Porn, Particularly Among Younger Americans
Perhaps the most sobering finding from the study is the reality of how accepted viewing porn has become in our culture today, particularly among teens and young adults. Around half of adults 25 and older say viewing porn is wrong (54%), and among teens and young adults 13-24, only a third say viewing porn is wrong (32%). This posture toward porn among younger Americans is confirmed by how they talk about porn with their friends: the vast majority reports that conversations with their friends about porn are neutral, accepting or even encouraging. They generally assume most people look at porn at least on occasion, and the morality of porn is rarely discussed or even considered. Just one in 10 teens and one in 20 young adults report talking with their friends about porn in a disapproving way.

Read it all.

Filed under: * Culture-WatchPornographyScience & TechnologySociology* TheologyAnthropologyEthics / Moral Theology

May 2, 2016 at 5:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is not often that the Church of Ireland has a best seller but such was the demand for Bishop Harold Miller’s guide to the Book of Common Prayer, The Desire of Our Soul, that it sold out. And such has been the continuing demand for it that a reprint has been necessary. The reprint, with an attractive new cover, has just been released and is available from The Book Well online Christian bookshop.

The book is a companion to the Book of Common Prayer 2004. In this guide, Bishop Miller leads the reader through the different services in the Prayer Book, especially the ones newly introduced in 2004. He enables the reader to understand something of the meaning of the liturgies, the reason why they are as they are, and the way in which they can provide the people of God with words which can deepen both public and personal devotion.

The publication also includes a series of charts laying out the structure of many of the services, and a set of questions at the end of each chapter which m

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeLiturgy, Music, Worship--Book of Common PrayerSpirituality/Prayer* Culture-WatchBooks* Theology

May 2, 2016 at 4:31 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is quite a small room: plain white walls, two three-seater sofas, a couple of pot-plants. If it were not for the black-and-white pictures of 19 Premier League managers hung on the walls, it could be a humdrum suite in a mid-ranking business hotel.

Instead, Claudio Ranieri’s office at the King Power stadium has become the nerve-centre of the greatest fairytale English football has ever seen, the place where plots have been hatched and victories toasted.

Ranieri’s decision to adorn the wall with images of his peers was designed to make them feel at ease when they visited him after matches; instead, they have assumed the look of big-game trophies, all eclipsed by Ranieri and his remarkable band of title winners.

Read it all.

Filed under: * Culture-WatchMenSports* International News & CommentaryEngland / UK

May 2, 2016 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The decision by Iraqi cleric Moqtada al-Sadr to have his supporters seize and then vacate the parliament building in Baghdad’s fortified Green Zone was the act of a man who—at least for now—wants to control rather than destroy the country’s political system.

But this breach has put such a strain on Iraq’s political arrangements, established after the 2003 U.S.-led invasion to balance the interests of the country’s sects and ethnic groups, that once this crisis plays out, there may be not much of a system left to control.

Mr. Sadr, the scion of a prominent Shiite clerical family who once led an insurgency against U.S. occupation forces and was responsible for unleashing some of the country’s worst sectarian violence, denies that he seeks outright power.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsForeign RelationsIraq WarPolitics in General* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

May 2, 2016 at 1:02 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bookkeeper named Roy Torcaso, who happened to be an atheist, refused to declare that he believed in God in order to serve as a notary public in Maryland. His case went all the way to the Supreme Court, and in 1961 the court ruled unanimously for Mr. Torcaso, saying states could not have a “religious test” for public office.

But 53 years later, Maryland and six other states still have articles in their constitutions saying people who do not believe in God are not eligible to hold public office. Maryland’s Constitution still says belief in God is a requirement even for jurors and witnesses.

Now a coalition of nonbelievers says it is time to get rid of the atheist bans because they are discriminatory, offensive and unconstitutional. The bans are unenforceable dead letters, legal experts say, and state and local governments have rarely invoked them in recent years. But for some secular Americans, who are increasingly visible and organized, removing the bans is not only a just cause, but a test of their growing movement’s political clout.

Read it all.


Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsAtheism* TheologyEthics / Moral Theology

May 2, 2016 at 11:11 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...mobilising intelligently demands being willing to ask what habits and assumptions, as well as what chances and conditions, have made possible the risk of evil triumphing. And that leads us into deep waters, to a recognition of how what we tolerate or ignore or underestimate opens the way for disaster, the ways in which we are at least half-consciously complicit. If this is not to be the silly we-are-all-guilty response that has rightly been so much mocked, nor an absolution for the direct agents of great horrors, it needs a careful and unsparing scrutiny of the processes by which cultures become corruptible, vulnerable to the agendas of damaged and obsessional individuals.

This can be uncomfortable. It raises the awkward issue of what philosophers have learned to call “moral luck” – the fact that some people with immense potential for evil don’t actualise it, because the circumstances don’t present them with the chance, and that some others who might have spent their lives in blameless normality end up supervising transports to Auschwitz. Or, to take a sharply contemporary example, that one Muslim youth from a disturbed or challenging background becomes a suicide bomber but another from exactly the same background doesn’t. It is as though there were a sort of diabolical mirror image for the biblical Parable of the Sower: some seeds grow and some don’t, depending on the ground they fall on, or what chance external stimulus touches them at critical moments.

If what interests us is simply how to assign individuals rapidly and definitively to the categories of sheep and goats, saved and damned, this is offensively frustrating. But if we recognise that evil is in important respects a shared enterprise, we may be prompted to look harder at those patterns of behaviour and interaction that – in the worst cases – give permission to those who are most capable of extreme destructiveness, and to examine our personal, political and social life in the light of this.

Read it all.

Filed under: * Culture-WatchBooksHistoryViolence* International News & CommentaryEuropeGermany* TheologyAnthropologyEthics / Moral TheologyTheodicy

May 2, 2016 at 6:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

May 2, 2016 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, who didst give to thine apostles Philip and James grace and strength to bear witness to the truth: Grant that we, being mindful of their victory of faith, may glorify in life and death the Name of our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer* TheologyTheology: Scripture

May 2, 2016 at 5:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We offer to thee, O Lord our God, the work which thou hast appointed for us. Help us to do it heartily and faithfully, as in thy sight and for thy glory, that so we may be drawn nearer to thee and confirmed in thy service, which alone is true freedom; in the name of our Master and Saviour, Jesus Christ.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

May 2, 2016 at 5:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Give ear, O Shepherd of Israel, thou who leadest Joseph like a flock! Thou who art enthroned upon the cherubim, shine forth before E'phraim and Benjamin and Manas'seh! Stir up thy might, and come to save us!

--Psalm 80:1-2

Filed under: * TheologyTheology: Scripture

May 2, 2016 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

May 1, 2016 at 4:33 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

May 1, 2016 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

May 1, 2016 at 3:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

You did not choose me, but I chose you and appointed you to go and bear fruit – fruit that will last… (John 15.16).

It has pleased God to add more mission responsibilities on the shoulders of the Primate of All Nigeria, The Most Rev’d Nicholas D. Okoh. In a meeting of The Global Anglican Future Conference (GAFCON) Primates’ Council held in Nairobi, Kenya, from 18 to 22 April, 2016, The Most Rev’d Nicholas Okoh, was elected the new Chairman of the Council. He succeeds The Most Rev’d Eliud Wabukala, the Primate of the Anglican Church of Kenya...

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Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesGAFCON II 2013

May 1, 2016 at 2:16 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Ted] Landsmark has spent a lifetime moving forward, while studying and learning from the past. He calls the attack at Boston City Hall “the transformative moment in my life,” but he never had any intention of allowing it to define his life. Having grown up in the projects of Harlem, having recovered from childhood polio, Landsmark has gone on to have a remarkable life. He has been an educator, lawyer, designer, social activist and worked in government. He has three degrees from Yale and a doctorate from Boston University, was at the March on Washington and Selma, and been a college president, among other things. And since January, academic vice president at the American College of the Building Arts in Charleston.

“Charleston is a terrific city,” he says, and he is talking not just about the architecture and the food, but as a place for both blacks and whites to live together.

Landsmark started coming to Charleston in the early 1990s, doing research in the Carolinas and Georgia into early African American craftsmen. “In the course of driving around, I fell in love with the place,” he says. He bought a house on Wadmalaw Island more than a decade ago.

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Filed under: * Culture-WatchHistoryUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

May 1, 2016 at 11:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves


[h/t Pat Dague]

Filed under: * Christian Life / Church LifeLiturgy, Music, Worship

May 1, 2016 at 11:35 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"..Looking for something he couldn't find."

Yep--long, haunting, and worth the effort

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilySports* International News & CommentaryAmerica/U.S.A.

May 1, 2016 at 11:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty and everlasting God, in whom we live and move and have our being: Grant unto us such purity of heart and strength of purpose that no selfish passion may hinder us from knowing thy will, and no weakness from doing it; but in thy light may we see light, and in thy service find perfect freedom; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

May 1, 2016 at 5:31 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mightier than the thunders of many waters, mightier than the waves of the sea, the LORD on high is mighty! Thy decrees are very sure; holiness befits thy house, O LORD, for evermore.

--Psalm 93:4-5

Filed under: * TheologyTheology: Scripture

May 1, 2016 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The big screen at Bernie's Tap Room in Waukesha flickers with a baseball game between Texas Christian University and Dallas Baptist. The players are nearly life-size.

But the action on-screen is lost to the 15 people seated at two long tables in front of the game. They are deep in conversation about Jesus, church and life, stopping occasionally for a sip from the pint glass at hand.

Jesus + Beer is in session.

In and near Milwaukee, some people are getting a little faith with their froth. Assemblages like Jesus + Beer are part of a national trend of groups combining Bible study with elbow-bending. Sometimes, it's just easier to talk religion over a beer, one pastor said. It's also an idea that goes back to Martin Luther and the Protestant Reformation.

Read it all.

Filed under: * Culture-WatchAlcohol/DrinkingReligion & Culture* TheologyApologetics

April 30, 2016 at 3:06 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For casual soccer fans, it may be difficult to fully understand the absurdity of Leicester City’s having a chance to clinch England’s Premier League title this weekend. To say it is an upset or a shock or a stunner seems wholly inadequate, particularly when one considers that those words are so often used to describe one-time results (the United States over the Soviet Union in the 1980 Olympic hockey tournament, for example) as opposed to the feat of endurance that is required for a relative minnow like Leicester to dominate the sharks of English soccer for a nine-month season.

One way to view Leicester City’s unlikely title is through gambling odds. Before this season began, British bookmakers listed Leicester — pronounced Less-ter — as a 5,000-to-1 shot to emerge as the Premier League champion. By comparison, the so-called Miracle Mets of 1969 were a 100-to-1 choice, and Buster Douglas was just a 42-to-1 underdog when he upset Mike Tyson in 1990 to win the heavyweight championship.

Being 5,000 to 1 really put Leicester City more in line with the odds one might see in the novelty category often offered by British bookies — bets on things that are so outlandish and unlikely as to be unimaginable — but even there, Leicester City was a long shot. The odds that Simon Cowell, the acid-tongued producer of “American Idol,” would become the next British prime minister were only 500 to 1, for example....

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Filed under: * Culture-WatchHistoryMenSports* International News & CommentaryEngland / UK

April 30, 2016 at 11:14 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop is to celebrate Ascension Day at St John the Baptist & All Saints Easingwold on Thursday 5 May at 7.30pm – all welcome. He is visiting Strensall Barracks to meet with soldiers and their families at Hurst Hall on Saturday 7 May at 10.15am and following this, is to join in the fundraising paper-chain event with Kidz Club – linking St Mary’s Church to the Methodist Church. An ‘Ask the Archbishop’ question and answer is taking place at The Ship Inn, Strensall at 11.45am on Saturday– all welcome. Join the Archbishop at St Helen and the Holy Cross Church, Sheriff Hutton for a 10.30am Eucharist on Sunday 8th May– all welcome.

In a busy week which includes a community soup lunch at Oulston on Tuesday and meeting with USA/UK Youth interns on Wednesday, the Archbishop will also be leading Pilgrimage Prayers at 11 local churches and calling in at eight schools at Husthwaite, Crayke, Shipton, Brafferton, Alne, Easingwold, Sutton on the Forest and Huby. The Archbishop will also be meeting the community at Easingwold Market Place on Friday morning.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu

April 30, 2016 at 9:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

April 30, 2016 at 7:59 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, our heavenly Father, who so loved the world that thou didst give thine only Son to die upon the cross: Pour thy love into our hearts, we humbly beseech thee; that we loving thee above all things, may give up ourselves, our time, our money, our talents, to thy service; for the sake of him who loved us and gave himself for us, Jesus Christ thy Son our Lord.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

April 30, 2016 at 7:28 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Finally, brethren, pray for us, that the word of the Lord may speed on and triumph, as it did among you, and that we may be delivered from wicked and evil men; for not all have faith. But the Lord is faithful; he will strengthen you and guard you from evil. And we have confidence in the Lord about you, that you are doing and will do the things which we command. May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

Filed under: * TheologyTheology: Scripture

April 30, 2016 at 6:58 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But nones aren’t inheriting the Earth just yet. In many parts of the world—sub-Saharan Africa in particular—religion is growing so fast that nones’ share of the global population will actually shrink in 25 years as the world turns into what one researcher has described as “the secularizing West and the rapidly growing rest.” (The other highly secular part of the world is China, where the Cultural Revolution tamped down religion for decades, while in some former Communist countries, religion is on the increase.)

And even in the secularizing West, the rash of “religious freedom bills”—which essentially decriminalize discrimination—are the latest front in a faith-tinged culture war in the United States that shows no signs of abetting anytime soon.

Within the ranks of the unaffiliated, divisions run deep. Some are avowed atheists. Others are agnostic. And many more simply don’t care to state a preference. Organized around skepticism toward organizations and united by a common belief that they do not believe, nones as a group are just as internally complex as many religions. And as with religions, these internal contradictions could keep new followers away.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & Culture* Religion News & CommentaryOther FaithsAtheismSecularism* TheologyEthics / Moral Theology

April 29, 2016 at 3:08 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

April 29, 2016 at 12:24 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Bishop Stephen Andrews will lead Canada's largest Anglican theological college
Stephen Andrews has announced that as of Aug. 1, he'll be the new principal of Wycliffe College, the largest Anglican theological college in the country, located on the campus of the University of Toronto.

“I'm thrilled by it and I'm a little bit nervous about it,” said Andrews, who was the president of Thorneloe, a federated university on Laurentian University's campus, for eight years before becoming bishop.

“It's an important responsibility in the life of the church.”

Andrews is an American who was born in Colorado and grew up in Minnesota. He moved to Vancouver, B.C. in 1979 to study theology, and stayed in Canada after marrying his Canadian wife, Fawna.

He actually did some of his studies at Wycliffe after deciding to become an Anglican priest.

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

April 29, 2016 at 12:13 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

He normally advises people on spiritual matters. But after last month’s terror attacks in Brussels, airport chaplain Michel Gaillard is busy helping staff cope with the trauma as they return to their jobs.

Father Michel Gaillard runs his fingers over a wooden bench covered in a thin layer of dust - a remnant of the bomb blasts that hit Zaventem airport the morning of March 22, killing 16 people. The airport chapel is still closed to the public. It's normally where passengers or staff would come to pray. But now, it functions as more of a counselling center, where Gaillard helps people deal with the trauma of recent events. The chaplain says he'll never forget the day of the attacks.
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For many people though, March 22 will remain the day their lives changed forever. Gaillard says he has listened to so many stories and painful testimonies of people who were injured by the blasts, in some cases losing their feet or hands. He has also been dealing with the grief of people who lost loved ones. "The question I am asked most is: Was God present at that moment? And my answer is: There is one hand launching the bombs. And there is another hand helping to save the lives, to heal the hearts. Actually, there were many people who came to try and save others. And that's where you find God," said Gaillard.

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Filed under: * Christian Life / Church LifeParish MinistryPastoral Care

April 29, 2016 at 11:52 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the summer of 1825, young Ralph Waldo Emerson took a break from his theological studies to work on his Uncle Ladd’s farm near Newton, Mass. There he met a laborer known to history only as “a Methodist named Tarbox,” who told Emerson “that men were always praying, and that all prayers were granted.” The idea of constant prayer was not new to Emerson, writes his biographer, Robert D. Richardson Jr., but Emerson “first felt its force for real life” there in his uncle’s fields.

What is prayer? In its simplest form, prayer is an address to a deity. But in “Self-Reliance,” Emerson says that “prayer is in all action”: in the farmer kneeling to weed his field, for example. And clearly Emerson means mindful action: No farmer wakes at mid-morning and says, “Gee, I wonder what I should do today?”

Emerson’s sense of prayer as mindful action appeals to my students at Florida State University, especially as graduation nears and the world of work beckons. I teach English, and in this job market you can say of humanities classrooms what is said often of trenches: There are no atheists there. My students are prayerful, though in the Emersonian way, which is to say they pray by doing, because they know that before they find their place in the world, they have a journey ahead of them.

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Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchEducationHistoryReligion & CultureYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* Theology

April 29, 2016 at 11:12 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Perched on the Niger River, Timbuktu was once a major stop on trade routes across North Africa and a coveted destination for scholars nearly 600 years ago.

“Mali, in that era — the golden era of the 15th and 16th centuries — was the center of a great North African empire, and Timbuktu was the cultural, economic and intellectual capital of that empire,” says author Joshua Hammer.

Writing mostly in Arabic, the scholars that visited Timbuktu studied astronomy, medicine, poetry, and music and debated the details of Islamic law.

“Books were produced there — manuscripts — at a huge rate, and then over the centuries were scattered,” Hammer says. “The French colonial army invaded and conquered the north of Mali in the 19th century, and began seizing manuscripts where they could find them, taking them to museums in Paris and libraries in Paris.”

The people of Mali didn’t want to part with these precious treasures, so they hid away these prized manuscripts, and many were forgotten for decades.

But about 15 years ago, thanks to international funding from UNESCO and the efforts of Abdel Kader Haidara, a young man from the city, hundreds of thousands of these manuscripts were brought back to Timbuktu and preserved by teams of librarians in newly built facilities.

As a young man, Haidara scoured the country, traveling on camel and by boat to convince the owners of these manuscripts to entrust them to him in exchange for livestock and cash. The librarian wanted to ensure these invaluable volumes, some of which were buried in the desert, would last for hundreds more years.

But trouble was coming to Timbuktu...

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Filed under: * Culture-WatchBooks

April 29, 2016 at 7:19 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches should take advantage of the opportunities presented by the shrinkage of the State by delivering “substantial public services”, says a report launched in the House of Lords on Monday.

Amid cuts in public spending, the Church needs to “re-imagine its role and to re-orientate itself more radically towards social action and the delivery of public services”, say the authors of Faith in Public Service, Ian Sansbury, Ben Cowdrey, and Lea Kauffmann-de Vries. The report is published by the Oasis Foundation, a non-denominational social-justice charity. The Revd Steve Chalke, a Baptist minister and the founder of Oasis, has written its introduction.

The report suggests that individual churches could “go further than the delivery of foodbanks and debt advice”, and move more into the provision of health-care and education. They might, however, need more “effective leadership, governance, finance and HR function” to do so.

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Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

April 29, 2016 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In deciding how to vote it is important that we recognise that we are answering a different sort of question from that at general elections but, as there, we also need to keep front and centre the test of what it means to love our neighbours and how our vote can serve the common good. That means not deciding on the basis of what is best for me personally (usually understood in simple financial terms) or even for the UK alone but to look at our personal and national good in the context of international society and the importance of good relationships. It also means trying to step back and take in the bigger picture both historically but also in terms of the present nature and likely future development of the EU. At least three broad areas require serious Christian reflection and evaluation in discerning how to vote.

First, as regards its form, the EU is an international legal and political entity based on treaties between national governments. This means considering a Christian attitude to the role and limits of nations and national identity and the dangers of empire as well as consideration of the principle of the free movement of peoples and how it relates to our sense of belonging and place of national borders. Second, the EU also has motives and aims which shape its ethos. Here Christians must evaluate how it has assisted in moving Europe from war to peace, whether and how it has enabled solidarity both within Europe and between Europe and the poorer parts of the world, and whether, particularly in relation to economic life, it is driven by our contemporary idols in the Western world and, through the Euro and austerity, serving or undermining human flourishing. Finally, as the EU is best viewed as a political community it needs, from a Christian perspective, to be assessed in terms of how well it serves the pursuit of justice and whether its political structures are – or can be - representative of its 500 million people and whether they uphold the principle of subsidiarity which seeks to respect local and national governing structures and non-governmental forms of social life.

In the light of all these issues a number of arguments on both sides need to be rejected by Christians but, after exploring each of these areas, I believe it is possible to sketch out potential Christian arguments for each side of the debate focussing on these issues, often neglected in the wider political debate.

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Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyAnthropologyEthics / Moral Theology

April 29, 2016 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Everlasting God, who didst so kindle the flame of holy love in the heart of blessed Catherine of Siena, as she meditated on the passion of thy Son our Savior, that she devoted her life to the poor and the sick, and to the peace and unity of the Church: Grant that we also may share in the mystery of Christ's death, and rejoice in the revelation of His Glory, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

April 29, 2016 at 4:38 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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