Posted by The_Elves

Watch it here live if you wish [without commentary] and there is a 360 degree view

Filed under:

January 20, 2017 at 11:13 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


(Christ Saint Paul's, Yonges Island, South Carolina, 2016)
"Almighty God our Heavenly Father, whose only Son came down at Christmas to be the light of the world, grant as these trees are burned this Epiphany night, that your Holy Spirit would enable us to follow his example and bear witness to His light throughout the globe, through Jesus Christ our Lord, who with you and the Holy Spirit, lives and reign in glory everlasting. Amen." (KSH)

Filed under: * By Kendall* Christian Life / Church LifeChurch Year / Liturgical SeasonsEpiphanySpirituality/Prayer* General InterestPhotos/Photography

January 15, 2017 at 7:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

February 24, 2016 at 4:33 pm - 4 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Episcopal Diocese of Egypt has announced a landmark partnership with the Bibliotheca Alexandrina (Alexandria Library) to advance co-operation in the art, science, culture, peace-building, dialogue and the combating of extremism. The Bibliotheca Alexandrina is a modern organisation designed to “recapture the spirit” of the ancient library of Alexandria – one of the world’s earliest such institution.

The original library was founded by Ptolemy I in 288 BC; and suffered numerous attacks before disappearing in the seventh century. Julius Caesar is said to have set fire to it during a civil war in 48 BC; it was attacked by Aurelian between AD 270 and 275; the Coptic Pope Theophilus outlawed it as a pagan temple in 391; and there are claims that it was destroyed during the Muslim conquest of Egypt in 642.

The modern Bibliotheca Alexandrina was opened in October 2002 and has shelf-space for eight million books. It was created “to recapture the spirit of the original Library of Alexandria as a centre for learning, dialogue, and rationality,” Archbishop Mouneer said. Alexandria, on the Mediterranean coast was chosen by Alexander the Great to be the capital of his empire in 320 BC. “It soon became the most powerful and influential city in the region,” Archbishop Mouneer said, adding that the original library “functioned as an academy, research centre, and library,” he said that “the great thinkers of the age flocked to Alexandria to study and exchange ideas.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Episcopal Church of Jerusalem and the Middle East* Culture-WatchBooksHistoryUrban/City Life and Issues* International News & CommentaryMiddle EastEgypt

January 20, 2017 at 5:01 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A cathedral has removed a clip of a Muslim prayer being recited within its precincts from its Facebook page after it was heavily criticised for allowing the event to take place.

The prayer took place in Gloucester Cathedral’s chapter house as part of the launch of a multi-faith art exhibition, and was well-received by those who attended.

The cathedral decided to take down its social media post on the event following some of the comments it received on its page.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* Theology

January 20, 2017 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his first full-length book, Archbishop of Canterbury Justin Welby looks at the subject of money and materialism.

Designed for study in the weeks of Lent leading up to Easter, Dethroning Mammon reflects on the impact of our own attitudes, and of the pressures that surround us; on how we handle the power of money, called Mammon in this book. Who will be on the throne of our lives? Who will direct our actions and attitudes? Is it Jesus Christ, who brings truth, hope and freedom? Or is it Mammon, so attractive, so clear, but leading us into paths that tangle, trip and deceive?

Read it all and you can read an extract there.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchBooksPsychologyReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal Finance* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

January 20, 2017 at 3:02 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This Inauguration Day couldn’t seem more different from the first presidential inauguration, held nearly 228 years ago. America is now deeply divided, while George Washington was chosen by the Electoral College unanimously. Washington’s first inauguration was held in April, in New York. Today his successors take the oath of office in front of the U.S. Capitol.

But in truth, every presidential inauguration is a re-creation of Washington’s. The first president’s words and deeds that day helped set the stage for a civic ritual celebrating the democratic idea within a religious context. This arguably cannot be found in another polity today.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Theology

January 20, 2017 at 1:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

January 20, 2017 at 12:29 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A further £9 million has been distributed to dioceses by the Church Commissioners as part of the drive to achieve statistical growth.

Church-planting by Evangelical churches, and efforts to address the absence of children from the pews, are among the trends that will benefit from a financial boost.

The largest grant — £2.5 million — will go the diocese of Birmingham, for its work with younger people. The diocese, which has the lowest church attendance to population in the country, and the lowest level of stipendiary clergy per capita, has already received £1 million towards its “Growing Younger 2015-19” work. By 2022, it seeks to plant 15 new churches, “make over 1000 new disciples”, and train up to 1000 “missional leaders”.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthStewardship* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

January 20, 2017 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, who didst call Fabian to be a faithful pastor and servant of thy people, and to lay down his life in witness to thy Son: Grant that we, strengthened by his example and aided by his prayers, may in times of trial and persecution remain steadfast in faith and endurance, for the sake of him who laid down his life for us all, Jesus Christ our Savior; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

January 20, 2017 at 5:38 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty and everlasting God, the brightness of faithful souls, Who didst bring the Gentiles to Thy light, and made known unto them Him Who is the true Light and the bright and morning Star, fill we beseech Thee, the world with Thy glory, and show Thyself by the radiance of Thy Light unto all nations; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEpiphanySpirituality/Prayer

January 20, 2017 at 5:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But I trust in thee, O LORD, I say, "Thou art my God." My times are in thy hand; deliver me from the hand of my enemies and persecutors! Let thy face shine on thy servant; save me in thy steadfast love!

--Psalm 31:15-16

Filed under: * TheologyTheology: Scripture

January 20, 2017 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We received an update from The Rev. Dr. Joel Scandrett and The Rev. Art Going, members of the Committee for Catechesis. The work of the committee is to encourage the whole church to embrace catechesis as a critical means of discipling; to be a church investing and engaging in lifelong disciple-making.

The College adopted a revision to Parts 1 and 2 of the Catechism, with the goal of producing a final version of the Catechism in the coming year. The Bishops approved changes that were presented, and endorsed the plan to place pastoral prayers formerly in the introduction in the relevant sections of the text, and to add prayers for pastoral application to other sections.

The Committee continues to focus its work on three audiences and three challenges:

Outsiders becoming insiders - learning from the ancient church how to do catechetical evangelism through patterned practices in an environment of warm, evangelical hospitality.
Forgetters becoming rememberers - renewing our commitment to lifelong catechesis—laying the foundation for all other ventures in discipleship; completing the revision of To Be A Christian: An Anglican Catechism.
Beloved children becoming belief-ful adults - rediscovering the crucial role of family for discipling our children for Christian life and mission.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityMinistry of the Ordained* Culture-WatchYoung Adults

January 19, 2017 at 6:55 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

History was made in St Anne’s Cathedral on Sunday January 15 when the Cathedral’s first Lay Canons were installed.

Mrs Myrtle Kerr and Mr Robert Kay were presented by the Archdeacons of Belfast and Down respectively and after the reading of the Mandate by the Cathedral Registrar, the Dean of Belfast, the Very Rev John Mann, led each new Canon to their designated seat.

The appointment of Lay Canons to Church of Ireland Cathedrals only became possible in 2010. The Constitution allows St Anne’s Cathedral to appoint up to three Lay Canons from Connor Diocese and up to three from Down & Dromore Diocese. Mrs Kerr and Mr Kay are the first to be appointed.

Read it all and nejpy the picture.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Christian Life / Church LifeParish MinistryMinistry of the Laity* International News & CommentaryEngland / UK--Ireland

January 19, 2017 at 5:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of York swapped his mitre for a toque blanche when he visited a Michelin-starred eatery in North Yorkshire.

Dr John Sentamu was invited into the kitchen of The Star Inn at Harome near Helmsley by chef Andrew Pern as part of the mission in the deanery of Northern Ryedale.

Dr Sentamu, a keen cook, enjoyed a tour of the kitchen and tried his hand at creating a pheasant dish.

The visit comes as Dr Sentamu embarks on a mission to join all 21 deaneries in the Diocese of York over weekends throughout 2017 and 2018.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of York John Sentamu* Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchDieting/Food/NutritionReligion & Culture* International News & CommentaryEngland / UK

January 19, 2017 at 4:01 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop who was a key figure in the campaign to uncover the truth about the Hillsborough disaster is to receive the Freedom of Liverpool.
Bishop James Jones chaired the Hillsborough Independent Panel, whose report led to the quashing of the 1989 tragedy's inquest verdicts.
The cleric will be honoured later at a ceremony in the city.
Bishop Jones, 68, was made Knight Commander last year for his services to the Hillsborough Inquiry.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryLaw & Legal IssuesSports* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

January 19, 2017 at 3:21 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Davos takes place this year at a time of uncommon instability. How come?

When you look at the major European or North Atlantic nations, people do not know what the policy of the next administrations will be. The U.S., maybe together with China, is the elephant in the room. Both uncertain. You have elections in France, the unknown nature of Brexit’s implications. And then you have Germany, and given what happened in Berlin with terrorism, what will be the position of Angela Merkel one year from now? That creates the whole atmosphere of morosity.

You have a phrase about the rise of discontented workers—you call it the Precariat?

I didn’t coin the phrase, but it describes why people have this uneasy feeling. Is my job still safe? I think there are 3.5 million cashiers in the U.S. and as many truck drivers for whom technology might be overtaking their jobs. People feel a lot of anxiety, and it may not even be conscious.

Read it all.

Filed under: * Culture-WatchGlobalizationPsychologyYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

January 19, 2017 at 1:30 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More than two dozen Jewish community centers across the U.S. reported receiving false bomb threats on Wednesday. It's the second wave of bomb threats in two weeks: On Jan. 9, 16 community centers received threats in a single day.

No actual bombs have been found, according to the JCC Association of North America, and many centers have already reopened and resumed regular operations.

The FBI is investigating "possible civil rights violations in connection with threats," The Associated Press reports.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsJudaism* TheologyAnthropologyEthics / Moral Theology

January 19, 2017 at 12:29 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England’s briefing paper was drawn up by its mission and public affairs council, led by Philip Fletcher, and its environment working group, chaired by the Bishop of Salisbury. It is being issued to environmental officers in every diocese and is intended to help to inform bishops and other leading clergy as the church is increasingly pressured by local campaigners to take a stand.

The document says fracking can be “a morally acceptable practice” if it forms part of a transition to a greener economy and is subject to robust regulation and planning procedures. “Having concluded that shale gas may be a useful component in transitioning to a low carbon economy, we are persuaded that a robust planning and regulatory regime could be constructed,” it says.

It also says it is “essential” that legitimate concerns of those who face disruption from fracking are heard and that “appropriate protections and compensation are in place”.

Read it all (subscription required).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & CultureScience & Technology* Economics, PoliticsEconomyCorporations/Corporate LifeEnergy, Natural Resources* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

January 19, 2017 at 11:10 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To prepare for his signature role, Christopher interviewed priests to "help get the tone right." Finally, he created a Los Angeles-area panel of priests to help him deal with questions about how a Jesuit would have handled some rites, and tricky war-zone issues, in the era before the Second Vatican Council.

The goal was to show respect for the priesthood, while avoiding what he called "embarrassed priest situations and celibacy jokes." It was especially sobering to learn how to handle rushed deathbed confessions and Last Rites.

"I tried to humanize Mulcahy as much as possible, although I knew there was a certain danger there since he is a priest. But I felt there was an even greater danger if we let him turn into a stereotype," he explained.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHistoryMovies & TelevisionReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyPastoral Theology

January 19, 2017 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It has become fashionable in recent years among some medical historians to argue that the operation was not the medical horror story that popular culture portrays it as being. These scholars suggest that, seen in the context of the times, lobotomy was perhaps a defensible response to massively overcrowded mental hospitals and the therapeutic impotence of the psychiatry of the time. That is not my view, and Luke Dittrich’s book adds to evidence from elsewhere that Scoville, like Freeman, was a monster: ambitious, driven, self-centred and willing to inflict grave and irreversible damage on his patients in his search for fame. He certainly had no time for the Hippocratic injunction, “First, do no harm”.

Read it all.

Filed under: * Culture-WatchBooksHealth & MedicineHistory* TheologyAnthropologyEthics / Moral Theology

January 19, 2017 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am a PhD student studying Theology and Religious Studies in the University of Glasgow and go to St Mary’s regularly as a High Church Anglican Christian who recognise the importance of reading the Bible in the Holy Eucharist. The church has a lectionary to decide which biblical lessons should be read on particular day. The Holy Eucharist is a sacrament where the Christ truly presents through the power of the Holy Spirit. The entire service is sacred. The Liturgy of the Word is the moment when the Word of God according to the Holy Scripture is proclaimed to “bring about the obedience of faith” (Romans 16:26). No other religious texts should be read in the Holy Eucharist. Inter-faith dialogue should be conducted in the setting of conference or talk instead of sacrament.

But the Provost of St Mary has no intention to repent. On 12th January St Mary’s cathedral even say that they have reported to the police for the criticisms in the social media. The news even appear on BBC. Many Christian question the faith of Scottish Episcopal Church when my articles are distributed among Christian in Hong Kong and in the United Kingdom.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Christian Life / Church LifeLiturgy, Music, WorshipSpirituality/Prayer* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyChristology

January 19, 2017 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, whose only-begotten Son hath led captivity captive and given gifts to thy people: Multiply among us faithful pastors, who, like thy holy bishop Wulfstan, will give courage to those who are oppressed and held in bondage; and bring us all, we pray, into the true freedom of thy kingdom; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

January 19, 2017 at 5:40 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Blessed Lord, who in the days of thy earthly childhood didst earnestly desire to be about thy Father’s business: Give us the grace of thy Holy Spirit early to seek thee and evermore to follow thee; that being continuously aided by thy grace, we may be exercised in thy service; who livest and reignest with the Holy Spirit, world without end.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

January 19, 2017 at 5:19 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And he said to them, “Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? For there is nothing hid, except to be made manifest; nor is anything secret, except to come to light. If any man has ears to hear, let him hear.” And he said to them, “Take heed what you hear; the measure you give will be the measure you get, and still more will be given you. For to him who has will more be given; and from him who has not, even what he has will be taken away.”

Read more...

Filed under: * Christian Life / Church LifeSpirituality/Prayer

January 19, 2017 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Culture-WatchHistoryUrban/City Life and Issues* General InterestPhotos/Photography* International News & CommentaryAmerica/U.S.A.

January 18, 2017 at 7:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While the Archbishops of Canterbury and York embrace the theological distinctives that arose out of the Reformation, specifically Martin Luther's emphasis on Christian salvation being through faith and not by merit or effort, they regret the bloodshed that followed that historic rupture in 1517.
It is worth noting that both Churches always mark 4 May as a day for Reformation Martyrs, with the Church of England praying that 'those who have been divided on earth may be reconciled in heaven'.
Today's statement is a call to all Christians, of whatever denomination, to repent of division and to unite within the Christian Gospel.

Read it all and please note the printed correction at the bottom.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyArchbishop of York John Sentamu* Christian Life / Church LifeChurch History* Religion News & CommentaryEcumenical Relations* TheologyEcclesiologyEthics / Moral TheologyPastoral Theology

January 18, 2017 at 5:02 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

College sex, it turns out, is not so very different from the hotel food in that old Jewish joke made famous by “Annie Hall”: terrible, and in such small portions.

Lisa Wade opens “American Hookup: The New Culture of Sex on Campus” with a cascade of statistics that says as much. The average graduating senior has hooked up just eight times in four years, or once per semester. Almost one-third of college students never hook up at all. Those who do report mixed feelings about the experience, with one in three saying that intimate relationships in the past year have been “traumatic” or “very difficult to handle.”

“In addition,” Ms. Wade writes, “there is a persistent malaise: a deep, indefinable disappointment.”

Read it all.

Filed under: * Culture-WatchEducationHealth & MedicineMenPsychologySexualityWomenYoung Adults* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

January 18, 2017 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



The front page article “The Pharisee Culture is Not Magnetic”:[Scott] Sauls Challenges Churches to “Love People, Institutions and Cities to Life” at Listen & Speak Conference" is highlighly recommended.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityMinistry of the Ordained* South Carolina* Theology

January 18, 2017 at 3:01 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly here or download it there. Watch for a very important reference to an incident in London in WW II.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologySacramental TheologyBaptismTheology: Scripture

January 18, 2017 at 1:05 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Narcissus would seem to be an unlikely character to show up in companies of Christians. And yet the progeny of Narcissus keep showing up in our communities of created and saved souls. They are so glaringly out-of-place in the context of the biblical revelation defined by the birth, death and resurrection of Christ, one would think that they would be immediately noticed and exposed. More often they are welcomed and embellished, given roles of leadership and turned into celebrities.

It is an odd phenomenon to observe followers of Jesus, suddenly obsessed with their wonderfully saved souls, setting about busily cultivating their own spiritualities. Self-spirituality has become the hallmark of our age. The spirituality of Me. A spirituality of self-centering, self-sufficiency, and self-development. All over the world at the present time we have people who have found themselves redefined by the revelation of God in Jesus’ birth, death and resurrection, going off and cultivating the divine within and abandoning spouses, children, friends and congregations.

But holy living, resurrection living, is not a self-project. We are a people of God and cannot live holy lives, resurrection lives, as individuals. We are not a self-defined community; we are a God-defined community. The love that God pours out for and in us creates a community in which that love is reproduced in our love for one another.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchPsychologyReligion & Culture* TheologyChristologyEcclesiologyPastoral Theology

January 18, 2017 at 11:25 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Manchester United have taken steps to increase they security by hiring a counter-terrorism chief after two high-profile lapses last year.

United are the first Premier League club to create a position of this kind, with the club made aware that their Old Trafford home lends itself to a significant target for extremists.

A former inspector from Greater Manchester Police’s specialist search unit has been appointed to fill the role, having been trained in cover police operations including terrorism, as well as specialising in sweep searches of buildings are vehicles.

Read it all.

Filed under: * Culture-WatchSports* Economics, PoliticsTerrorism* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

January 18, 2017 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The early Christians must have felt that they had no option but to talk about the cross. They knew that because of the death of Jesus on the cross their universe had changed. They no longer lived in the same world. They expressed this with enormous force, talking about a new creation, about liberation from slavery. They talked about the transformation of their whole lives and they pinned it down to the events that we remember each Good Friday. They couldn't get away from the cross – or so at least the New Testament seems to imply. There are in fact some New Testament scholars who try to argue that reflection on the cross of Jesus came a little bit later. First came Jesus the charismatic teacher, the wandering prophet; first came an interest in his words rather than his deeds or his sufferings. And yet, when you read the earliest texts of Christian Scripture, not only the Gospels, it's difficult to excavate any stratum of thinking that is, as you might say, 'pre-cross'. Pretty well everything we read in the New Testament is shadowed by the cross. It is, first and foremost, the sign of how much has changed and how it has changed.

Even non-Christians in the world around recognised the central importance of the cross to Jesus' early followers. The earliest picture we have of the crucifixion is scratched on a wall in Rome; it may be as old as the second century. It is a rather shocking image: a man with a donkey's head strapped and nailed to a cross, and next to the cross a very badly drawn little figure wearing the short tunic of a slave, and scribbled above it, 'Alexamenos worshipping his god'. Presumably one of Alexamenos's fellow slaves had scrawled this little cartoon on the wall to make fun of him. But he knew, as Alexamenos knew, that Alexamenos' god was a crucified God.

Read it all.

Filed under: * Anglican - Episcopal* Culture-WatchBooks* TheologyChristologySoteriology

January 18, 2017 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Former Archbishop of Canterbury Rowan Williams has defended the right of Christians to protest when crosses are removed from public places.

In a new book on the meaning of the cross and resurrection, both in the early Church and in the modern world, Lord Williams of Oystermouth says it is "reasonable" to "get rather indignant" when crosses are removed from certain public places.

The Christian cross is a "sign" of God's love and freedom, he says.

It is a sacrifice that symbolises the forgiveness of sins.

Read it all.

Filed under: * Anglican - Episcopal* Culture-WatchBooksReligion & Culture* International News & CommentaryEngland / UK* TheologyChristologySoteriology

January 18, 2017 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty Father, who didst inspire Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the Living God: Keep thy Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer* TheologyTheology: Scripture

January 18, 2017 at 5:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To Jesus, redeemer of the peoples,
let us lift our voices, saying:
make known your glory.

Lord, you are the faithful guide of those who seek you
with a pure heart:
make known your glory.

Read more...

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeSpirituality/Prayer

January 18, 2017 at 5:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And others are the ones sown among thorns; they are those who hear the word, but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. But those that were sown upon the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold."

--Mark 4:18-20

Filed under: * TheologyTheology: Scripture

January 18, 2017 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ove, therefore, becomes the hallmark of nonviolent resistance requiring that the resister not only refuse to shoot his opponent but also refuse to hate him. Nonviolent resistance is meant to bring an end to hate by being the very embodiment of agape. King seemed never to tire of an appeal to Anders Nygren's distinction between eros, phila and agape to make the point that the love that shapes nonviolent resistance is one that is disciplined by the refusal to distinguish between worthy and unworthy people. Rather agape begins by loving others for their own sake, which requires that we "have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution."

Such a love means that nonviolent resistance seeks not to defeat or humiliate the opponent, but to win a friend. The protests that may take the form of boycotts and other non-cooperative modes of behaviour are not ends in themselves, but rather attempts to awaken in the opponent a sense of shame and repentance. The end of nonviolent resistance is redemption and reconciliation with those who have been the oppressor. Love overwhelms hate, making possible the creation of a beloved community that would otherwise be impossible.

Accordingly, nonviolent resistance is not directed against people but against forces of evil. Those who happen to be doing evil are as victimized by the evil they do as those who are the object of their oppression. From the perspective of nonviolence King argued that the enemy is not the white people of Montgomery, but injustice itself. The object of the boycott of the buses was not to defeat white people, but to defeat the injustice that mars their lives.

Read it all from ABC Australia's Religion and Ethics site.

Filed under: * Culture-WatchHistoryRace/Race RelationsReligion & CultureViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyChristologyEthics / Moral Theology

January 17, 2017 at 5:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And so we come to the final apologia for Kelvin Holdsworth's mistake, again from his sermon yesterday: "Nobody at that service that night could be in any doubt that we proclaimed the divinity of Christ and preached the Gospel of God's love."

Well yes, you possibly did recite the Nicene Creed at some point after its key verses were repudiated, but saying that makes the heresy before it OK is like saying that if you deliver a devastating uppercut to a stranger walking down the street, handing him a plaster afterwards makes it OK.

This story hasn't gone away despite the best efforts of the Provost to say nothing, to say he'll say something and then say nothing, to ignore his boss, to ignore the sensible, cogent, important theological questions that even the head of the Episcopal Church of Scotland accepts are perfectly valid.

In ministry, or indeed any position of responsibility, the sooner you learn the lesson that it's better when you're caught red-handed to admit a mistake and ask for forgiveness than to try and defend an indefensible corner, the better.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Culture-WatchBooksMulticulturalism, pluralismReligion & Culture* International News & CommentaryEngland / UK--Scotland* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyChristology

January 17, 2017 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

January 17, 2017 at 3:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

[35 : 0.3828]