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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Some say this does not matter. For instance, the ‘Bishops in Dialogue’ group after their Coventry meeting earlier this year claimed that we must maintain visible unity despite everything because ‘now we see through a glass, darkly’ (1 Corinthians 13:12). In other words, things will only become clear in heaven. This is a bad mistake. It is true that there is much about our future state that we do not yet understand, but God has given us the inspired Scriptures as a lamp to our feet and a light to our path (Ps.119:105). Our future hope cannot be turned into an excuse for compromise or silence when Scripture is clear. For Anglicans the collegial mind of the Communion on sexuality and Scripture remains the orthodox position as strongly reaffirmed by the 1998 Lambeth Conference which continues to call us to obedience and pastoral responsibility. Dialogue is no substitute for doctrine.
Read it all.
See also Archbishop of Canterbury’s Presidential Address to the CofE General Synod
...Many of the responses to the Marriage Pledge from both sides of the divide on same sex marriage have reflected substantial confusion over the distinction between Christian and civil marriage and what the role of the clergy is in the marriage ceremony. My purpose here is to clarify that distinction and then to evaluate criticisms of the Pledge in light of this discussion.
“When I first heard that Humpty Dumpty fell off the wall,” she was fond of saying, “I immediately wondered: Did he fall — or was he pushed?” But a marriage to Ernest C. B. White, a medical student, and World War II halted her plans for a writing career.
Ms. James gave birth to the first of her two daughters in 1942, during a bombing blitz. She served as a Red Cross nurse during the war. When her husband returned from military service with a mental disability, marked by bouts of violence, that kept him confined to hospitals, Ms. James was forced to support her family. She went to work for the National Health Service and attended classes in hospital administration.
It took her three years to write her first mystery novel, “Cover Her Face,” by working in the early morning, hours before going to her hospital job. She was 42 when it was published in Britain in 1962. (Like many of her books, it was published in the United States later.) The realistic hospital settings of three early novels, “A Mind to Murder” (1963), “Shroud for a Nightingale” (1971) and “The Black Tower” (1975), owe much to her 19 years of administrative experience with the National Health Service.
Read it all.
Update: Terry Mattingly has rightly noted the Times missed pursuing her serious faith as part of the story.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Books Children History Marriage & Family Poetry & Literature Women * Economics, Politics Defense, National Security, Military * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
Call it America's latest export.
As Americans hunkered down on their couches to score Black Friday bargains online, shoppers in other parts of the world took part in what had been a uniquely American experience: Risking life and limb for dirt-cheap sweaters and discounted TVs.
British police officers were called to stores across the country on Friday to quell surging crowds and fights over deals. Retailers had adopted American-style Black Friday discounts to get a jump on the Christmas shopping season, according to Reuters. Even Brazil got in on the act, with stores offering Black Friday deals.
Read it all.
Filed under: * Culture-Watch Globalization Psychology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
“We are going to be doing 14 operations this week,” she said, checking in on her patients.
Sprinkled among the rooms up on the eighth floor are patients waiting to receive the gift of life -- a new kidney. Also among the patients are the living donors bearing those gifts, people who are willingly giving up one of their two kidneys to help a stranger.
“We are anxious, all of us are, to hear the story of our recipient,” said Pastor Derek Lambert, one of the donors. “I don’t know if this is perhaps a young mother who’s feared leaving her kids, or a young man who is unable to provide for the needs of his family and this would give these types of individuals a new lease on life.”
Read it all or watch the video.
We, whose names are underwritten, the loyal subjects of our dread sovereign lord, King James, by the grace of God, of Great Britain, France, and Ireland, king, defender of the faith etc.:
Having undertaken for the glory of God and advancement of the Christian faith, and honor of our king and country, a voyage to plant the first colony in the northern parts of Virginia;
Do by these presents, solemnly and mutually, in the presence of God and of one another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation, and furtherance of the ends aforesaid;
And by virtue hereof do enact, constitute, and frame such just and equal laws, ordinances, acts, constitutions, and offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony; unto which we promise all due submission and obedience.
In witness whereof we have hereunder subscribed our names at Cape Cod, the eleventh of November, in the year of the reign of our sovereign lord, King James of England, France and Ireland the eighteenth, and of Scotland the fifty-fourth. Anno Domini 1620.
As for the present you rightly behold [God] in our endeavors, so shall we not be wanting in our parts (the same God assisting us) to return all answerable fruit and respect unto the labor of your love bestowed upon us....
1. We verily believe and trust the Lord is with us, unto whom and whose service we have given ourselves in many trials; and that He will graciously prosper our endeavors according to the simplicity of our hearts therein.
2. We are well weaned from the delicate milk of our mother country, and inured to the difficulties of a strange and hard land, which yet in a great part we have by patience overcome.
3. The people are, for the body of them, industrious and frugal, we think we may safely say, as any company of people in the world.
4. We are knit together as a body in a most strict and sacred bond and covenant of the Lord, of the violation whereof we make great conscience, and by virtue whereof we do hold ourselves straitly tied to all care of each other's good and of the whole, by every one and so mutually.
5. Lastly, it is not with us as with other men, whom small things can discourage, or small discontentments cause to wish themselves at home again....
These motives we have been bold to tender unto you, which you in your wisdom may also impart to any other[s].... We take our leaves, committing your persons and counsels to the guidance and direction of the Almighty.
Yours much bounden in all duty,
John Robinson, [Pastor, and] William Brewster, [Elder]
Read it all as it is oh so relevant today.
Today is a day in which we are to be reminded of our creatureliness, our frailty, and our dependence. One of the clearest ways we may express this is to seek to give thanks in all circumstances (Philippians 4:6).
I am sure today you can find much for which to give thanks: the gift of life, the gift of faith, the joy of friends and family, all those serving in the mission field extending the reach of the gospel around the world, and so much else. I also invite you to consider taking a moment at some point today to write a note of thanksgiving to someone who really made a difference in your life: possibly a teacher, a coach, a mentor, a minister or a parent. You might even write to the parish secretary, the sexton, or the music minister in the parish where you worship; they work very hard behind the scenes.
–The Rev. Canon Dr. Kendall S. Harmon is the convenor of this blog and takes another opportunity this morning to give thanks for all blog readers and participants and to wish everyone a blessed Thanksgiving
My window frames forest and heather.
I hardly hear the tuneful babble,
Not knowing nor much caring whether
The text is praise or exhortation,
Prayer or thanksgiving, or damnation.
Outside it blows wetter and wetter,
The tossing trees never stay still.
I shift my elbows to catch better
The full round sweep of heathered hill.
The tortured copse bends to and fro
In silence like a shadow-show.
To thee of all kings only due)
Oh King of wounds! how shall I grieve for thee,
Who in all grief preventest me?
Shall I weep blood? why thou has wept such store
That all thy body was one door.
Shall I be scourged, flouted, boxed, sold?
'Tis but to tell the tale is told.
'My God, my God, why dost thou part from me? '
Was such a grief as cannot be.
Shall I then sing, skipping, thy doleful story,
And side with thy triumphant glory?
Shall thy strokes be my stroking? thorns, my flower?
Thy rod, my posy? cross, my bower?
As the only pastor left, he often conducted services for as many as 40 to 50 persons a day–some 4,480 in all. In May of that year, his own wife died. By the end of the year, the refugees had to be buried in trenches without services.
I think of Martin Rinkart every thanksgiving; his gift of this hymn is simply stunning given the circumstances in which it was written. Read it all--KSH.
Lyrics:Now thank we all our God,
with heart and hands and voices,
who wondrous things has done,
in whom this world rejoices;
who from our mothers' arms
has blessed us on our way
with countless gifts of love,
and still is ours today.
More than 30 years later, I gave a speech in which I said that Frances Thompson had given me a desperately needed belief in myself. A newspaper printed the story, and someone mailed the clipping to my beloved teacher. She wrote me: "You have no idea what that newspaper story meant to me. For years, I endured my brother's arguments that I had wasted my life. That I should have married and had a family. When I read that you gave me credit for helping to launch a marvelous career, I put the clipping in front of my brother. After he'd read it, I said, 'You see, I didn't really waste my life, did I?'"
--Carl Rowan, Breaking Barriers
About sunset, it happened every Friday evening on a lonely stretch along the eastern Florida seacoast. You could see an old man walking, white-haired, bushy eye-browed, slightly bent.
One gnarled hand would be gripping the handle of a pail, a large bucket filled with shrimp. There on a broken pier, reddened by the setting sun, the weekly ritual would be re-enacted.
At once, the silent twilight sky would become a mass of dancing dots...growing larger. In the distance, screeching calls would become louder.
They were seagulls, come from nowhere on the same pilgrimage… to meet an old man.
To deny Thanksgiving’s religious basis is to ignore the spark that ignited the Pilgrims’ productive labors. They worked hard, and the bounty this work created was the product of human exertion. But their efforts were not entirely motivated by a desire for prosperity.
The singers are Quire Cleveland under the direction of Peter Bennett--KSH.
Her agent said she died "peacefully at her home in Oxford" on Thursday morning.
The author's books, many featuring sleuth Adam Dalgliesh, sold millions of books around the world, with various adaptations for television and film.
Her best known novels include The Children of Men, The Murder Room and Pride and Prejudice spin-off Death Comes to Pemberley.
Read it all.
Praise the LORD, O Jerusalem! Praise your God, O Zion! For he strengthens the bars of your gates; he blesses your sons within you. He makes peace in your borders; he fills you with the finest of the wheat. He sends forth his command to the earth; his word runs swiftly. He gives snow like wool; he scatters hoarfrost like ashes. He casts forth his ice like morsels; who can stand before his cold? He sends forth his word, and melts them; he makes his wind blow, and the waters flow. He declares his word to Jacob, his statutes and ordinances to Israel. He has not dealt thus with any other nation; they do not know his ordinances. Praise the LORD!
The controversy began on Sept. 25 in New York City, then the seat of government. The inaugural session of the first Congress was about to recess when Rep. Elias Boudinot of New Jersey rose to introduce a resolution. He asked the House to create a joint committee with the Senate to "wait upon the President of the United States, to request that he would recommend to the people of the United States a day of public thanksgiving and prayer to be observed by acknowledging, with grateful hearts, the many signal favors of Almighty God."
Read it all.
No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to his tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.
By the President of the United States of America. a Proclamation.
Whereas it is the duty of all Nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor–and whereas both Houses of Congress have by their joint Committee requested me “to recommend to the People of the United States a day of public thanksgiving and prayer to be observed by acknowledging with grateful hearts the many signal favors of Almighty God especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness.”
Now therefore I do recommend and assign Thursday the 26th day of November next to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be–That we may then all unite in rendering unto him our sincere and humble thanks–for his kind care and protection of the People of this Country previous to their becoming a Nation–for the signal and manifold mercies, and the favorable interpositions of his Providence which we experienced in the tranquillity, union, and plenty, which we have since enjoyed–for the peaceable and rational manner, in which we have been enabled to establish constitutions of government for our safety and happiness, and particularly the national One now lately instituted–for the civil and religious liberty with which we are blessed; and the means we have of acquiring and diffusing useful knowledge; and in general for all the great and various favors which he hath been pleased to confer upon us.
and also that we may then unite in most humbly offering our prayers and supplications to the great Lord and Ruler of Nations and beseech him to pardon our national and other transgressions–to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually–to render our national government a blessing to all the people, by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed–to protect and guide all Sovereigns and Nations (especially such as have shewn kindness onto us) and to bless them with good government, peace, and concord–To promote the knowledge and practice of true religion and virtue, and the encrease of science among them and us–and generally to grant unto all Mankind such a degree of temporal prosperity as he alone knows to be best.
Given under my hand at the City of New-York the third day of October in the year of our Lord 1789.
Thanks be unto thee, O Christ, because thou hast overcome death and opened to us the gates of eternal life.
Thanks be unto thee, O Christ, because where two or three are gathered together in thy Name there art thou in the midst of them.
Thanks be unto thee, O Christ, because thou ever livest to make intercession for us.
For these and all other benefits of thy mighty work, thanks be unto thee O Christ, Who livest and reignest with God the Father in the unity of the Holy Spirit, ever one God, world without end, Amen.
No. 118186 - The Diocese of Quincy et al., respondents, v. The Episcopal Church et al., petitioners. Leave to appeal, Appellate Court, Fourth District. (4-13-0901)
Petition for leave to appeal denied.
What this means is that the highest court of a State has now ruled that there is no provision in the governing documents of the Episcopal Church (USA) that keeps a Diocese from withdrawing its membership in that organization. The Church in fact is an unincorporated association of dioceses fashioned under American common law, and not under the laws of any one given State. Under the First Amendment, members of such associations are free to leave the group at any time, with only reasonable restrictions placed on their ability to do so (they could be required to pay any back dues still owed, for example). The opinion delivered last April by the Illinois Fourth District Court of Appeal stands as written.
ECUSA’s options are now very limited. They could ask the Illinois Supreme Court to rehear their request -- a move that has never been known to be successful among the Illinois attorneys to whom I have talked. And they have 90 days within which to file a petition for certiorari (review) with the United States Supreme Court -- which thus far has turned down every other recent petition in the various church property cases.
Moreover, the Diocese of Chicago was never admitted to the case as the successor to the remnant Diocese of Quincy that merged into it a year ago September. So there is a procedural difficulty to ECUSA's taking the case further: it no longer has a diocese as a co-party which it can misleadingly try to put forward as "the real Diocese of Quincy." And if no diocese is a party, who is left to complain that the departure of the Anglican Diocese was null and void, because the "real one" is right here? Just ECUSA, which itself is not a diocese, but an association of dioceses -- and it already has lost that argument in two Illinois courts.
Meanwhile, however, the decision will come as a very useful precedent for the courts in the other pending diocesan withdrawal cases -- which present a unique question that the Illinois court is now the first to have definitively decided. Watch for the withdrawing dioceses to cite the case to the courts in Texas (Ft. Worth), California (San Joaquin) and South Carolina.
Read it all
The Intelligence and Security Committee’s long-awaited report yesterday labelled an unnamed internet company, widely reported to be Facebook, a “safe haven for terrorists” because it did not flag up the online exchange between Michael Adebowale and a foreign jihadist, which took place five months before Fusilier Rigby’s murder.
The parliamentary watchdog’s chair Sir Malcolm Rifkind stated that the web firm could have made a difference by raising the conversation, and said there was “a significant possibility that MI5 would have been able to prevent the attack” as Adebowale would have become “a top priority.”
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Law & Legal Issues Marriage & Family Religion & Culture Violence * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
The virus has killed more than 5,000 so far and has been declared a global security threat by the U.N.
The road map, drawn at a three-day conference that ended Wednesday (Nov. 26) in Nairobi and was attended by 70 religious and health care leaders, highlights the role faith groups can play as part of the global response, according to church leaders.
Read it all.
Our December 6 journey to the Courthouse with friends, family, and witnesses was a hoop to jump through. We’ve never considered the 6th to be our anniversary because the civil ceremony was simply a precursor to the real moment of marriage, which took place in Corina’s church.
I’m not saying that now is the time for a divorce between civil and Christian marriage. I haven’t signed the pledge. (I’m with Tolkien, not Lewis on this issue.) But I do think we can learn something from brothers and sisters in other parts of the world who have never had nor sought the ministerial privileges of authorizing civil marriage.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Church/State Matters Marriage & Family Religion & Culture * Economics, Politics Politics in General * Theology Ethics / Moral Theology
The very name – the first machine age was the Industrial Revolution – suggests an epochal shift. And, indeed, if the predictions are to be believed, these technological advances could have profound implications for the way we live.
One common forecast is that as ever-more advanced robots substitute workers, the cost of labor will become less important, and manufacturing will move back to rich countries. Another is that increasingly intelligent machines will reduce the demand for advanced skills, and that the economic advantage of having these skills will decline as a result.
Read it all.
Filed under: * Culture-Watch Globalization Science & Technology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Politics in General * Theology Anthropology Ethics / Moral Theology
For those who missed it earlier, a wonderful typo from Morning Prayer today, in the last line of our 1st reading. pic.twitter.com/xMhUpEd388— Pete Wilcox (@PeteWilcox1564) November 26, 2014
In this sense, we are acting much as Jesus did when he was asked about the payment of the temple tax. Jesus believed himself and his disciples to be heirs of the kingdom and thus free from this obligation. Nonetheless, he paid the half-shekel “so as not to give offense to them” (Matt. 17:27).
If the state ever attempts to force us to call marriage that which is not marriage in our churches and ceremonies, let’s obey God, even if that means we sing our wedding hymns in the prison block. But, for now, by registering Gospel-qualified unions as civil marriages and not officiating at unions that are not Gospel-qualified, we call the government to its responsibility even as we call attention to its limits.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Children Law & Legal Issues Marriage & Family * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Blogging & the Internet --Social Networking Media Religion & Culture * International News & Commentary England / UK
Could Africa go down the path of Iraq and Syria? Dr Leah Farrall, research associate at the US Studies Centre at the University of Sydney and a former terrorism analyst for the Australian Federal Police, explains.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Terrorism * International News & Commentary Africa * Religion News & Commentary Other Faiths Islam * Theology
The WCC Executive Committee believes that the current situation in Missouri underlines the deep-rooted problems of race relations and racial profiling in the United States of America. We stress that the human dignity of everyone must be respected regardless of race, ethnicity, or culture, and the critical importance of justice being seen to be done.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Globalization Law & Legal Issues Police/Fire Race/Race Relations Religion & Culture Violence * Religion News & Commentary Ecumenical Relations * Theology Ethics / Moral Theology
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