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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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from Archbishop Eliud Wabukala, Primate of Kenya and Chairman of the GAFCON Primates’ Council
‘Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.’ Romans 12:2
As I send this first pastoral letter of 2015, receive greetings in the precious name of our Lord Jesus Christ who is the same yesterday, today and forever!
As we begin a new year, we thank God that through Christ he has rescued us from futile ways and taken us up into his eternal purposes. Our new life in Christ brings a fresh dimension to even the most ordinary work because it is now done for God and his glory. What marks out a disciple of Jesus Christ is that this is a person who has not just had a conversion experience, but a person whose whole way of thinking has been radically changed.
One of the great challenges for African Christianity is for the many who identify as ‘born again’ to become mature disciples of Christ. This is especially necessary given the challenge of what Pope Francis last week described as ‘ideological colonisation’, which is the practice of tying aid and development resources to the promotion of alien understandings of gender, the family and sexual behaviour.
Money is a very powerful tool and manipulation can happen with varying degrees of subtlety. Such practices must be challenged, but the best defence is for ordinary Christians to have renewed minds that are profoundly shaped by the Bible. When each local church is able to see itself as a colony of heaven, its members will be much more resistant to being colonised by non-Christian ideologies.
In this respect, the Churches of Africa need the GAFCON movement’s emphasis on restoring the Communion’s commitment to biblical truth just as much as the Churches of the West. We are committed to equipping the Anglican Communion as a whole to survive and thrive in the face of many twenty-first century challenges, of which ‘ideological colonisation’ is just one, and to do this we are building global partnerships and support networks.
So I am very encouraged that connections made at GAFCON 2013 continue to bear fruit. For instance, a few weeks ago, a team from Australia participated in a youth convention in the Church of Uganda’s West Ankole Diocese with over 10,000 attending and next month a mission team from All Saints Cathedral here in Nairobi will be flying to Chicago as part of a reciprocal mission partnership with the Anglican Church in North America’s ‘Greenhouse’ church planting initiative.
We shall also be strengthening the work of our global fellowship with the launch of the Australian Fellowship of Confessing Anglicans in March and an expanded GAFCON Primates Meeting in London the following month.
Read it all
Colin Coward reports:-
David began by outlining the history which has brought us to where we are from the much more optimistic beginnings nearly a year ago.
It began with the Pilling Report which was struggling to land (as he put it) at the time he was appointed. The Pilling group was an ill-conceived exercise in the first place, ill-conceived in part because formulated by a male only group initially. It was marked by a lack of coherence and incompetence in the Church.
David expressed the hope that things are changing and that we are getting to a more emotionally and relationally intelligent place. I suspect all of us present were profoundly reassured to hear this.
The College of Bishops trial the process
Moving on to the College of Bishops meeting in September when the Shared Conversation process was trialled, David said it didn’t work as hoped because the culture of good facilitation met the culture of the College of Bishops and some of the old school bishops refused to play ball. Good process hit the dysfunctional nature of the Church of England.
The Church of England is the primary problem Province for the Anglican Communion because the other Provinces no longer really know what the Church of England is.
The bishops only allowed a day and a half for the process and ran out of time. Now the regional Conversations will involve 2 nights away to ensure proper process. The intention is to have equal numbers of laity and clergy and men and women, with 20% under 30 and a minimum of two who are openly LGBT or I, together representing the known views around the diocese.
Planning for fracture
The intention is to change the tone of the conversation and take some of the toxicity out of it, acknowledging that there is no agreement between, say, us and Reform. David assumes there will be a fracture and when it happens, it will be small and done with profound sadness, with a measure of grace, disagreeing well. The Conversations are a process in which it is hoped to find grace in each other where there are profound disagreements. Maybe 80% of the C of E will hold together with fractures at either end of the spectrum.
Where do we go from here?
A regional advisory group is being formed, composed of one representative, probably a bishop or senior. Part of the purpose of this group seems to be to reassure the rump of bishops who still don’t want to engage with the process.
David believes the General Synod can’t put off a debate and vote on the core issues affecting the place of LGBTI people in the Church of England beyond the February 2017 meeting. This for me was the most significant new piece information I gained on Tuesday. David does not control the timetable or agenda of General Synod but he does have direct authority from the Archbishop of Canterbury, so this ambition may well be realised...
Read it all [Update: Googlecached or Googlecache pdf]
Borno and the northeast generally support the political opposition instead of the governing power. A credible presumption is that most Nigerians in the northeast would support Mohammadu Buhari and his All Progressives Congress (APC) against incumbent Goodluck Jonathan and his Peoples Democratic Party (PDP). However given Boko Haram’s presence, it is unclear whether many in Borno will actually be able to cast ballots. Indeed, a large scale Boko Haram attack on Maiduguri, with the loss or destruction of the airport and the airbase, would be a major blow to the Nigerian government and could have consequences for the February 14 elections. It would also reinforce the widespread view among Nigerians outside the northeast that the administration of President Goodluck Jonathan is failing to provide for the security of its citizens, a view that increases support for Buhari in parts of Nigeria that have previously not supported him.
In this pre-election period, Boko Haram has been a political football between the PDP and the APC. Boko Haram’s perspective appears to be ‘a plague on both your houses.’ It may have tried to assassinate Buhari and the Shehu of Borno, and it has also threatened death to Jonathan many times.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
More technology in the classroom has long been a policy-making panacea. But mounting evidence shows that showering students, especially those from struggling families, with networked devices will not shrink the class divide in education. If anything, it will widen it.
In the early 2000s, the Duke University economists Jacob Vigdor and Helen Ladd tracked the academic progress of nearly one million disadvantaged middle-school students against the dates they were given networked computers. The researchers assessed the students’ math and reading skills annually for five years, and recorded how they spent their time. The news was not good....
Read it all.
This issue is one that the Telegraph exposed. It is about the abortion of girls purely on the ground of their sex – the first form of violence against women and girls.
The academics’ letter shows beautifully the need to clarify the law. For too long, confused interpretations of the 1967 Abortion Act have passed unchallenged. Professor Sheldon herself has written elsewhere that the idea that sex-selective abortion is illegal is “far from clear”. We cannot sit idly by as a preference for sons results in selective abortion of daughters.
The letter claims that action will require ethnic profiling. This was not true for female genital mutilation – a predominantly cultural practice – and need not be true for sex-selective abortion....
Read it all.
Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Religion & Culture Women * International News & Commentary England / UK * Theology Ethics / Moral Theology
At that time, the writer assumed that we left because of the consecration of a... bishop [in a same-sex partnership]. We were pretty clear with that writer that we left for reasons much greater than one bishop. We left because the hierarchy of the Episcopal Church had left us with its swing to modify, even deny, much of the story of salvation through Jesus Christ. The writer, to her credit, presented our rationale relatively fairly.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Departing Parishes Sexuality Debate (in Anglican Communion) Same-sex blessings * Theology Anthropology Christology Ethics / Moral Theology Soteriology Theology: Scripture
Where the heart and soul of the Christian faith is embraced, there is life aplenty. It is where the people forget, and like the Jews of Jerusalem may well have to be carried off to Babylon in order to begin to remember again. Even in the places where there are brutal regimes and a spiritual desert, the river of God still flows and its life overwhelms the death of empty messages.
In some places, the church is attempting to modify its charter from the Lord Jesus and seeks to present another message. Sadly, it is neither respected or effective. What is effective is fidelity and the Power of the Cross.
Those from Christian origins who stray make a mistake in thinking that there is not a problem. Another mistake is assuming that there is nothing we can do about the struggle. Those grave errors are compounded when the Church fails to tap into the life that God offers.
Read it all.
The critique of parenthood as selfish relies on a strong distinction between becoming and being a parent, so that a parent's own selfless dedication to their children cannot count in their favour. The charge is that the decision to become a parent is a selfish one because it effectively hijacks society's sense of justice towards the needs of children once created to socialise the costs of a private and therefore necessarily self-interested lifestyle choice.
My concern in this article has been to reject the strong distinction between the ethics of becoming and the ethics of being a parent, and hence the claim that parenthood is selfish.
Read it all.
Filed under: * Culture-Watch Children History Marriage & Family Psychology Religion & Culture * International News & Commentary Australia / NZ * Theology Anthropology Ethics / Moral Theology
A new survey from the Pew Research Center shows 76 percent of Americans know of the Jan. 7 attack, and among this group 60 percent of Americans support the magazine’s right to publish these controversial images, while 28 percent disapprove.
However, one in four Americans overall offered no opinion because, they said, they had not heard about the violent attack where 10 artists and writers and two policemen were murdered.
Read it all.
Fortunately, some Muslims have begun to reinterpret ancient traditions in light of modernity and begun their own, albeit often-quiet reformations, distressed by the authoritarian elements smuggled into their tradition. They are intent on synthesizing—as have so many branches of Judaism and Christianity—features of their religious traditions with democratic ideas. Such reformations have been institutionalized successfully in several countries with significant Muslim populations, such as Turkey and Tunisia.
We can only hope that, with the quickening pace of historical change in modernity, Islam can adjust more rapidly than Christendom, so that a broad-minded form of the religion will prevail. Muslims will have to recognize what the West, through many centuries of hard experience and reflection, has learned: that religious texts arose in a particular context and must be reinterpreted in the new context of modernity; that pluralism within one’s own tradition and the tolerance of other faiths must be appreciated anew; and, finally, that the coercive imposition of faith will generate only nominal or hypocritical, not authentic, conversions.
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch History Religion & Culture * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Haley said the task force would focus on cultural issues contributing to the state being among the deadliest in the nation for women at the hands of husbands and partners while the Legislature continues its efforts to toughen penalties for batterers.
“Everybody in South Carolina knows about domestic violence, but nobody talks about it — they whisper,” Haley said during the announcement at the Statehouse. “That’s what we’re going to change in South Carolina.”
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Men Violence Women * Economics, Politics Politics in General State Government * South Carolina * Theology Ethics / Moral Theology
As the Church prepares to begin its "shared conversations", a formal process aimed at reconciling Anglicans with differing views on sexuality, it is being acknowledged that the fundamental nature of the division, rooted in different understandings of scripture, identity, and obedience, is likely to prove too much for those at both ends of the spectrum to agree to differ.
The difficulty appears to have been acknowledged by David Porter, the Archbishop of Canterbury's director for reconciliation, according to a Changing Attitude blog published last week.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Marriage & Family Religion & Culture Sexuality * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Aaqil Ahmed, the first Muslim to hold the post, and one of the most outspoken BBC executives, has been told his role in commissioning programmes is to be axed as part of a shake-up.
Religion is to make an unlikely alliance with science, business issues and history under the oversight of a new head of “factual” programming.
The Church of England has voiced alarm at the move, arguing that Charlie Hebdo massacre in Paris illustrates starkly how it is impossible to understand world events without a grasp of religious motivation.
Read it all from the Telegraph.
As a starting point for understanding the age we live in, he recommended philosopher Charles Taylor's definitive work, A Secular Age (2007). There Taylor carefully traces the "shift in master narratives" which has taken place since the 1500's: then it was difficult not to believe in God, while today people find it difficult to believe in God.
Taylor draws a sharp distinction between natural and supernatural. While the latter used to be regarded as not impossible, the concept was undermined beginning with the modern philosophies of Descartes and Spinoza, which were amplified by the post-moderns Heidegger and Wittgenstein. But post-modernism asks us to accept things which cannot be proved, based wholly on assumptions. (Philosophy, like theology, is fiduciary in that it asks us to trust the philosophy that is expressed. Yet philosophy will not accept or trust in the existence of God, which likewise cannot be proved.)
C.S. Lewis, said McGrath, is neither modern nor post-modern. He bridges both camps -- he mingles reason with imagination. And this insight will help us break the power of today's master narratives ("metanarratives") over the popular imagination.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Seminary / Theological Education Theology: Scripture
"Where is your mother's bill of divorce,
with which I put her away?
Or which of my creditors is it
to whom I have sold you?
Behold, for your iniquities you were sold,
and for your transgressions your mother was put away.
Why, when I came, was there no man?
When I called, was there no one to answer?
Is my hand shortened, that it cannot redeem?
Or have I no power to deliver?
Behold, by my rebuke I dry up the sea,
I make the rivers a desert;
their fish stink for lack of water,
and die of thirst.
I clothe the heavens with blackness,
and make sackcloth their covering."
The Lord GOD has given me
the tongue of those who are taught,
that I may know how to sustain with a word
him that is weary.
Morning by morning he wakens,
he wakens my ear
to hear as those who are taught.
The Lord GOD has opened my ear,
and I was not rebellious,
I turned not backward.
But that’s not good enough for Hanby, Weigel, and Dreher. They are in mourning for Christianity’s loss of cultural hegemony in the United States.
I’d like to suggest that they should get over it — that, rightly understood, Christianity can be most fully itself when it relinquishes political and cultural rule, when it ceases to identify itself so closely with any particular political order.
Read it all.
Filed under: * Culture-Watch History Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
On Thursday, school President Philip Hanlon announced that starting March 30, all students, regardless of age, will be prohibited from possessing hard alcohol on campus. The school’s Greek societies have also been warned that they need to improve their behavior or risk being banned.
The measures come at a time when school officials across the United States are considering ways to crack down on a culture of excessive partying found at many colleges. The White House says the behavior has led to an “epidemic” of sexual assault on school campuses.
Read it all.
Filed under: * Culture-Watch Alcohol/Drinking Alcoholism Education Law & Legal Issues Men Sexuality Violence Women Young Adults * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The Christian university had asked the court to review the society's decision to deny accreditation to its graduates. It argued the law society overstepped its jurisdiction and failed to comply with the Charter of Rights and Freedoms.
Read it all.
Filed under: * Culture-Watch Education Law & Legal Issues Marriage & Family Religion & Culture * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology
This disengagement from mainstream politics echoes the growing detachment from mainstream religious groups. White, working-class Brits have deserted the pews, which are now occupied by immigrants from India, Nigeria and the Philippines. In England’s former Catholic heartlands, such as Liverpool archdiocese, fewer than one in 10 baptised Catholics attend Mass. Nearby in Preston – the very heart of recusant Catholicism – a historic church was about to close before the Syro-Malabar faithful from India agreed to take it on.
The trend is clear: more and more British people no longer belong to our country’s great institutions and care little for our leaders, whether they are bishops or politicians. Instead, they believe in nothing and everything.
Out of this political wasteland has emerged Nigel Farage, whose chief attraction is his very unpolitical way of saying what many think and his ability to annoy the po-faced liberal establishment.
Nigel Farage is not especially religious, though he describes himself as an Anglican. But recently he has started talking about Britain’s “Judeo-Christian” heritage, a phrase associated with the American religious Right. Woolfe also drops the term into our conversation. For him, the party is more than just a working-class protest vote. He regards Ukip as a true “one-nation party”, with support across the country, and “a natural party for Roman Catholics like myself”.
Catholic bishops would dispute that – but not, it seems, by engaging with representatives of Ukip. If they do regard voting for the party as un-Christian, they have yet to explain precisely why. The same is true of their Anglican counterparts. Ironically, the only Church leader to have met representatives of Ukip, and debated Britain’s Christian heritage with them is the Anglican Bishop Michael Nazir-Ali, a Pakistani immigrant.
Read it all
Christians, we have to take this seriously. For the past three years or so, at apologetics conferences across the country, I’ve asked numerous groups this question: “How many of you who have a real interest in apologetics, worldview, and other aspects of Christian thinking feel very alone in your church?” In every case, at least three-quarters of the people raise their hands.
That’s the loneliness of thinking Christianly. It’s wrong. In fact, in view of Christianity’s heritage, it’s downright strange.
Christianity is a thinking religion, or at least it was until the late 19th and early 20th centuries...
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch Education History Religion & Culture * Theology Apologetics Christology Seminary / Theological Education Theology: Scripture
Bloggers have become more influential. A small sign of this is the daily Church of England media release, which alongside newspapers reports and news items includes a number of blog posts. Bloggers' influence is particularly strong in the States, where there are a good number of serious bloggers, and some substantial discussion takes place.
Perhaps the most striking thing I have gained in blogging is the sense of disciplining my thoughts. It is one thing to have a view; it is quite another to put it in writing for all the world to see, read, and comment on. I have found this has fed back into my other speaking and ministry. Every time I preach or speak, I am drawing on a number of things I have written about in the blog—which I hope gives substance and plausibility to what I say, but also gives me resources to draw on and confidence in what I present. The blog has become, for me, a personal library of written resources. Perhaps it is the diary or reflective journal that I have never kept...
Read it all
He singled out two major characteristics of secularism that open it to this strategy:
First, it has revived the ancient philosophy of Epicureanism by treating God, or the gods, as very distant and indifferent to man or what happens on Earth, thus conveniently leaving man to run things on his own. The result (in secularism, as in Epicureanism before it) is to shunt God upstairs: and thereby to divide heaven from earth, religion from man -- and Jesus from His Church.
Researchers at the Institut Pasteur are analyzing hundreds of blood samples from Guinean Ebola patients in an effort to determine if the new variation poses a higher risk of transmission, according to the BBC.
“We’ve now seen several cases that don’t have any symptoms at all, asymptomatic cases,” said human geneticist Dr. Anavaj Sakuntabhai. “These people may be the people who can spread the virus better, but we still don’t know that yet. A virus can change itself to less deadly, but more contagious and that’s something we are afraid of.”
Read it all.
Pope Francis explained that there are three criteria for not privatizing salvation: ‘faith in Jesus who purifies us,’ hope that ‘stirs us to look at his promises and go forward’ and charity: namely taking care of each other, to encourage us all to practice charity and good works.’
“And when I’m in a parish, in a community -- or whatever it is – I am there, I can privatize salvation and be there only on a small social level. But in order not to privatize salvation, I need to ask myself if I speak and communicate the faith, speak and communicate hope, speak, practice and communicate charity. If within a particular community there is no communication between people and no encouragement is given to everybody to practice these three virtues, the members of that community have privatized their faith. Each of them is looking for his or her personal salvation, not the salvation of everybody, the salvation of their people. And Jesus saved all of us but as part of his people, within a Church.”
Read it all (Vatican Radio).
Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained * Culture-Watch Religion & Culture * Economics, Politics Politics in General * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology Christology Ethics / Moral Theology Theology: Scripture
This week we mark the fourth anniversary of the 2011 revolution. Although it has not delivered the political freedoms it called for, it did begin an unraveling of authority that has left Egypt’s self-appointed moral guardians disconcerted and scrambling. Armed with social media, more people are insisting on asking and telling — about personal belief and sexual identity. A reckoning is long overdue in a country where religion and morality have so often been bent to suit the political expedients of its rulers.
Despite the clampdown, atheists are openly challenging such hypocrisy. Social media has allowed those who “deviate” from the authoritarian template to find one another and express themselves in ways that the regime, its men of religion and its media otherwise deny them. A religious revolution has begun, but not on Mr. Sisi’s or the clerics’ terms. We all stand to gain if fathers no longer testify against sons, and families no longer feel the need to prove their loved ones are “real men.”
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Psychology Religion & Culture * Economics, Politics Politics in General * International News & Commentary Middle East Egypt * Religion News & Commentary Other Faiths Atheism * Theology Ethics / Moral Theology
The Reverend Libby Lane was ordained in York Minister as the new Bishop of Stockport, after the Church of England voted to adopt legislation last November to allow women bishops. Archbishop Longley said that while the ordination of women presents challenges to the Anglican-Catholic dialogue, this latest development “shouldn’t affect the way in which the dialogue is continued”.
Read and listen to it all.
“Social media does not show tears in the eye, a hand on the arm when saying something painful, body language that speaks of inner turmoil, deep distress – even gentle respect. It is simply there – usually forever,” he writes.
This seems at first sight ungrateful: there must be people who have turned to God because the internet made them lose their faith in humanity. On the other hand, there is no doubt that the schism in the Anglican Communion would have happened much more slowly and perhaps not at all without the help of the internet. Quite possibly the Reformation would never have caught on without the printing press, either. Nothing so promotes self-righteous outrage like the honest communication of sincerely held beliefs.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture * Theology Ethics / Moral Theology
For disputes within church communities, Jesus in Matthew’s Gospel makes it quite clear that personal interaction is essential – yet all of us feel that when someone has done something wrong, we should all say so! Electronic media breaks through locked doors, and pierces people painfully. It is not for all of us to set everyone right on everything. There’s a point at which we need to leave it to those who know people to speak to them personally and quietly – in spaces where the tone is subtle and full of love. That is how people can be put back together rather than torn apart and left lying around in electronic media space.
Love often says don’t tweet. Love often says don’t write. Love often says if you must rebuke, then do so in person and with touch – with an arm around the shoulder and tears in your eyes that can be seen by the person being rebuked.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Blogging & the Internet --Social Networking Psychology Religion & Culture * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The Standing Committee of the Episcopal Diocese of Maryland made the request Monday in a letter to Bishop Suffragan Heather Cook.
The eight-member panel told Cook it had "agreed unanimously that you are no longer able to function effectively in the position of Bishop Suffragan given recent events.
"Therefore, we respectfully call for your immediate resignation from the position."
Read it all from the Bal;timore Sun.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Alcohol/Drinking Alcoholism * Theology Ethics / Moral Theology
The report, entitled Becoming Mulan, found that the sentiment of building a new home for Muslims was the main draw for women, although some did express a willingness to fight. The title of the report quotes one girl who tweeted that she wanted to "pull a Mulan" by heading to Syria, a reference to the Chinese legend about a woman who took her father's place in the army, which inspired an animated film.
The report's co-author Ross Frenett explains why this was interesting. "We found this particularly striking because the first cultural reference she can come up with is actually a Disney movie, which is fascinating because these people are Western, but also simultaneously loathe Western society," he says.
Read it all.
Some reports say as many as 2,000 people died in Boko Haram's raids on the north-eastern town this month, but the government puts the toll at 150.
Amnesty quotes an unnamed senior army source as saying the Islamist militants told residents about the offensive.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
It’s not just the grief that can leave you shattered — but the admin.
You have to pick coffins, book flowers, transport, a church, hymns, an order of service, a venue, music, speeches and food (all within a budget) — and that’s just for starters.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family Religion & Culture * Economics, Politics Economy Consumer/consumer spending * Theology Ethics / Moral Theology Pastoral Theology
When I was in college, I read a book by a prominent megachurch pastor. The author told me to live like a child of God. He told me God wanted to bless me. He also mentioned that if I only believed, God would give me the nicest house in the neighborhood. That seemed to make sense.
The author explained that he once wanted the nicest house in the neighborhood, and God gave it to him. Here was a man with evidence. Not only did he have the story about the house, and other anecdotes, he also had a very nice set of white teeth (Ah, supernaturally white, I thought).
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