Posted by Kendall Harmon

For the second day in a row, the witness admitted that he had not been shown any documents on contributions by the Diocese to TEC for the same period that TEC was claiming it had made contributions to the Diocese and its parishes.

The rest of the day was spent reading the deposition of Thomas M. Rickenbaker from Spartanburg, South Carolina, who was interviewed for Bishop of South Carolina but did not make it to the second round of finalists. Rickenbaker was not present for his testimony.

Rickenbaker, who was baptized by Tom Tisdale, Sr., father of TECSC’s lead attorney, said that when he was interviewed for the job of bishop that the first question he was asked in his interview was “Can you lead us out of TEC?” Richkenbaker had never provided that information to anyone in five years and then only recalled the conversation after being contacted by a representative of TECSC. His statements are in dispute by those who interviewed Mr. Rickenbaker in 2006.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

July 23, 2014 at 5:04 am - 7 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Here is a list of recently featured entries about the Diocese of SC Litigation
Latest news Diocese of SC and on Facebook and Twitter

Lent & Beyond is posting daily prayers for the Diocese of South Carolina during this litigation process. A.S. Haley is posting daily trial updates at StandFirm


July 6: A Pastoral Letter from Bishop Mark Lawrence Regarding the Upcoming Trial

Latest Articles
July 23: Diocese of SC Trial Day 11-TEC Spends Day Making Arguments Judge Rules Irrelevant
July 23: A.S. Haley—Diocese of South Carolina Trial Day 11: a Waste of Time
July 22: Diocese of SC Trial Day 10: TEC Attorney Admits Constitution Does Not Prevent Diocesan Withdrawal
July 22: A S Haley’s Comments on SC Trial Day 10—Witness again Barred from Rendering Undisclosed Opinions
July 19: Diocese of South Carolina Trial—A.S. Haley’s Important Analysis of this weeks events
July 18: SC Trial Day 9—TEC Bishop Testifies Nothing in Governing Documents Says a Diocese Can’t Withdraw
July 18: SC Trial day 8-Judge Scolds TEC for Trying to Sneak “Expert Witnesses” into Trial…

More articles follow below...

You can find all T19 posts about the conflict in South Carolina using this link TEC Conflicts: South Carolina category. Two previous posts South Carolina Links and South Carolina Chronology provide a history of the conflict up until October 2013.

Read more...

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* AdminFeatured (Sticky)* Culture-WatchLaw & Legal Issues* South Carolina

July 22, 2014 at 4:44 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

It's been a busy season for news from the Church of England. Below are just a few of the recent important stories about the CoE General Synod, the Women's Bishop vote, the Assisted Dying debate, the new Baptismal liturgy, and more..

You can find all CoE posts using the Church of England category link.
For more on Assisted Dying, check out the life ethics category or the ethics/moral theology category..
For more on women bishops, use the CoE bishops category

Links below are from the period July 7 - July 21. Some earlier stories of note may be found in our July 8: Other recent featured entries post.

Read more...

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* AdminFeatured (Sticky)* Culture-WatchLife Ethics* TheologyEthics / Moral Theology

July 21, 2014 at 5:43 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Statement by Communication Service of the Moscow Patriarchate’s Department for External Church Relations regarding the decision of the Church of England to allow women to serve as bishops

At the session that took place on the 14th of July 2014, the General Synod of the Church of England made a decision allowing women to serve as bishops. The Communication Service of the Moscow Patriarchate’s Department for External Church Relations is authorized to make the following statement in this regard:
The Russian Orthodox Church has been alarmed and disappointed to learn about the decision of the Church of England to admit women to the episcopate, since the centuries-old relationships between our two Churches had shown possibilities for the Orthodox to recognize the existence of apostolic succession in Anglicanism. As far back as the 19th century, the Anglicans, members of the Eastern Church Association, sought “mutual recognition” of orders between the Orthodox and the Anglican Churches and believed that “both Churches preserved the apostolic continuity and true faith in the Saviour and should accept each other in the full communion of prayers and sacraments.”

The decision to ordain women, which the Church of England took in 1992, damaged the relationships between our Churches, and the introduction of female bishops has eliminated even a theoretical possibility for the Orthodox to recognize the existence of apostolic succession in the Anglican hierarchy.

Such practice contradicts the centuries-old church tradition going back to the early Christian community. In the Christian tradition, bishops have always been regarded as direct spiritual successors of the apostles, from whom they received special grace to guide the people of God and special responsibility to protect the purity of faith, to be symbols and guarantors of the unity of the Church. The consecration of women bishops runs counter to the mode of life of the Saviour Himself and the holy apostles, as well as to the practice of the Early Church.
In our opinion, it was not a theological necessity or issues of church practice that determined the decision of the General Synod of the Church of England, but an effort to comply with the secular idea of gender equality in all spheres of life and the increasing role of women in the British society. The secularization of Christianity will alienate many faithful who, living in the modern unstable world, try to find spiritual support in the unshakable gospel’s and apostolic traditions established by Eternal and Immutable God.

The Russian Orthodox Church regrets to state that the decision allowing the elevation of women to episcopal dignity impedes considerably the dialogue between the Orthodox and the Anglicans, which has developed for many decades, and contributes for further deepening of divisions in the Christian world as a whole.

Read it all and also this and you can find the response of the Catholic Church in England and Wales here

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

July 18, 2014 at 8:03 am - 11 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

July 23, 2014 at 6:22 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

t's not exactly "The Golden Girls," but for Marcia Rosenfeld, it'll do.

Rosenfeld is among thousands of aging Americans taking part in home-sharing programs around the country that allow seniors to stay in their homes and save money while getting some much-needed companionship.

"It's a wonderful arrangement," said the white-haired Rosenfeld, who when asked her age will only say she's a senior citizen. "The way the rents are these days, I couldn't stay here without it."

She shares her two-bedroom, $1,000-a-month Brooklyn apartment with Carolyn Allen, a 69-year-old widow who has suffered two strokes and no longer wants to live alone.

Agencies that put such seniors together say the need appears to be growing as baby boomers age and struggle to deal with foreclosures, property taxes and rising rents. The typical situation involves an elderly woman, widowed or divorced, who has a house or an apartment with extra room and needs help with the upkeep.

Read it all.

Filed under: * Culture-WatchAging / the Elderly* Economics, PoliticsEconomyConsumer/consumer spendingHousing/Real Estate MarketPersonal FinanceThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

July 23, 2014 at 3:30 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

You may be able to watch it here - Click on 'Live Coverage' and left image here or listen here

Filed under:

July 23, 2014 at 3:02 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The church's perceived obsession with homosexuality has seen an Anglican pastor break camp and lead his flock into the religious wilderness and find a new home in the city.

Reverend Michael Hewat, the vicar of West Hamilton Anglican Parish on Rifle Range Rd, was the second high profile Anglican leader to leave the Anglican Church in opposition to Motion 30 - a national declaration by the governing body to bless same sex relationships.

He said homosexuality had dominated the church's agenda for two decades and "it amounts to an obsession", he said in a letter to Waikato Times.

His refusal to submit to General Synod on the motion passed in May that aimed to recognise same-sex relationships meant a forfeiture his licence to practice as an Anglican pastor.

In May, former Auckland pastor Charlie Hughes walked away with his congregation and Hewat said more would come.
.......................................
A special general meeting was held earlier in the month where he received 94 per cent support from parishioners and a further postal vote brought that figure to greater than 95 per cent.

"It's a family breakup and even though its only 5 per cent it still hurts," he said.

There were about 250 members on the parish roll but children were too young to vote and some older members were unable to make it to the meeting.

A handful of churchgoers were expected to show up at the church next Sunday but the rest - more than 100 who voted and their families - were looking for new place to call home in Hamilton's western suburbs. "We're not pushing it too far and we're not going to some promised land but we believe that our ministries will continue and that's what is important."

Motion 30 was an "unmitigated disaster" and illegal as it contravened the Church of England Empowering Act, he said.

Read it all and the story of the first departure is here and the Synod decision here and here

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia

July 23, 2014 at 1:32 pm - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Right across from our hotel here on Thomas Circle (roughly 14th and Massachusetts Avenue Northwest) is Luther Place Memorial Church with a huge statue in front of Martin Luther, who almost on purpose started the Protestant Reformation. (You could look it up.)

And quite close to that church is National City Christian Church. Both structures are big, imposing and -- by American standards -- quite old.

Those descriptions also fit a church a few blocks away, New York Avenue Presbyterian, which Abraham Lincoln used to attend and which today houses, in its Lincoln Parlor, an early Emancipation Proclamation document, along with the Lincoln pew in the sanctuary.

In fact, as I recently wandered around our nation's capital, I was struck over and over first by how many churches (to say nothing of synagogues, mosques and other houses of worship) help make up the structural and social fabric of Washington, and second, by how much this remains a reflection of the central role religion continues to play in this country.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.

July 23, 2014 at 11:09 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Kendall has now posted his answer to the Monday Morning Quiz he posted about the history of the Diocese of South Carolina.

You can find the quiz here. And his response is here.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* South Carolina

July 23, 2014 at 10:56 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The church got the message. Although it contained only nebulous safeguards for conservatives, the latest proposal was backed by a thumping majority of lay delegates to the Synod: 152 in favour and just 45 against. Even among the church’s growing contingent of evangelicals, a survival instinct prevailed. Survival as what, though? Some clergy, like Giles Fraser, an outspoken leftist, think the church should cut loose from the state and deliver hard truths from the margins of society.

In England, as in many historically Christian countries, the national church faces a choice. Either it can use its ancient privileges to cast a pale wash of religion over a secular society, making the necessary compromises; or it can morph into one or several minority subcultures, guided by their own particular lights, whose views are no business of politicians.

Over women bishops, the church stepped in the first direction. But if, as is expected, most bishops in the Lords vote against a forthcoming bill on assisted dying, it will swing the other way. Fresh questions may be asked about why bishops of one church, which attracts 2% of the population to its services, should vote at all.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureWomen* International News & CommentaryEngland / UK

July 23, 2014 at 8:00 am - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Proverbs 19:21 (ESV)
Many are the plans in the mind of a man,
but it is the purpose of the Lord that will stand.

Our Father in heaven,
We cry out for Your purpose to stand in the litigation between the Episcopal Church in South Carolina and the Diocese of South Carolina. Amen.


Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

July 23, 2014 at 7:56 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So much soot belched from the old power plant here that Mike Zeleny would personally warn the neighbors.

“If the wind was blowing in a certain direction,” Mr. Zeleny said, “we’d call Mrs. Robinson down the street and tell her not to put out her laundry.”

That coal plant is long gone, replaced by a much larger and cleaner one along the vast Saskatchewan prairie. Sooty shirts and socks are a thing of the past.

But as with even the most modern coal plants, its smokestacks still emit enormous amounts of carbon dioxide, the invisible heat-trapping gas that is the main contributor to global warming. So this fall, a gleaming new maze of pipes and tanks — topped with what looks like the Tin Man’s hat — will suck up 90 percent of the carbon dioxide from one of the boilers so it can be shipped out for burial, deep underground.

Read it all.

Filed under: * Culture-WatchGlobalizationScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural Resources* International News & CommentaryCanada* TheologyEthics / Moral Theology

July 23, 2014 at 7:00 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Across the globe there are believed to be 125 million victims in 29 countries in Africa, Asia and the Middle East living with the consequences of FGM. In most instances the girl involved will be under 15 when cut, and the elders of the community will consider that FGM bestows on her the pure femininity conducive to proper sexual conduct within marriage. In a world in which people travel constantly between cultures and continents, FGM has also become a domestic question. It is estimated that 137,000 women and girls living in England and Wales could have undergone the procedure even though it has been illegal since 1985.

The law is an important rebuke to intolerable practices and it is welcome that the first prosecutions under the 1985 law began this year. The government has also established training for teachers, doctors and social workers to help them to identify girls at risk. The law alone, though, will not prevent the abuse of women.

The importance of set-piece events such as the Girl Summit [in London] is also a marker of the importance of the question and of a standard of conduct that is expected in a developed nation.

Read it all (requires subscription).

Filed under: * Culture-WatchChildrenGlobalizationLaw & Legal IssuesSexualityTeens / YouthViolenceWomen* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

July 23, 2014 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ugandan authorities discovered three mass graves containing remains of victims of recent clashes over land rights in the oil-rich Lake Albertine Rift basin, threatening to escalate simmering tribal tensions in the region.

Police spokesman Fred Enanga told The Wall Street Journal on Tuesday that police investigators are preparing to start exhuming the graves discovered in Bundibugyo district, along Uganda's western border with Democratic Republic of the Congo.

Local Bundibugyo district officials estimated that 10 to 12 people were secretly buried in each of the mass graves shortly after tribal uprisings over land rights in the three border districts of Kasese, Bundibugyo and Ntoroko.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryViolence* International News & CommentaryAfricaUganda

July 23, 2014 at 5:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Among almost a million people displaced from their homes through conflict in the Central African Republic are 9,000 people who have found refuge at a seminary in the capital, Bangui.

An “unbelievable number of children” are among these refugees at St Mark’s Major Seminary, said Bishop Richard E Pates of Des Moines, in the United States.

“Everyone there has been traumatised. They have all witnessed atrocities,” he said, noting that the “generosity and kindness” of the Church authorities who keep the seminary’s gates open to those fleeing violence “serve as an example of how to react in a crisis.”

Bishop Pates, chairman of the US bishops’ Committee on International Justice and Peace, visited the conflict-ridden neighbours South Sudan and the Central African Republic from July 10 to 21.

Read it all.

Filed under: * Culture-WatchChildrenViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryAfricaCentral African Republic* TheologyEthics / Moral Theology

July 23, 2014 at 5:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ECUSA is acting as though the decision in All Saints Waccamaw resolved nothing in South Carolina. It does so at its peril, because all South Carolina trial and appellate courts are bound by its holdings: that religious corporations who have the unrestricted power to amend their governing documents may do so without regard to any “heirarchical” claims by a superior body that have not been reduced to writing; and that no declaration of any trust on religious property in South Carolina is effective to create an enforceable trust unless it is in a writing that is signed by the owner of the real property being placed into the trust.

ECUSA’s attorneys may think they are “making a record,” but the record of their hierarchical arguments and supposedly hierarchical documents will amount to nothing under South Carolina law—because ECUSA never made its hierarchy explicit in its governing documents.

Read it all (emphasis his).

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina

July 23, 2014 at 5:16 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With the Pirates looking to cut into the 2 1/2 games that they trail the division-leading Brewers and with commissioner Bud Selig in attendance, Tuesday was poised to be a big day for the team.

But for a few hours before taking the field at PNC Park, the organization had the chance to put all of these things aside as Andrew McCutchen and the front office helped turn the dreams of a 12-year-old boy from Colorado into reality.

Matthew Beichner, a native of Colorado Springs, Colo., is battling a rare disease call germinoma, a cancerous germ cell tumor. The malignant tumor is fought using chemotherapy, a process that causes him to be in pain often.

Read it all.
'

Filed under: * Culture-WatchCharities/Non-Profit OrganizationsChildrenHealth & MedicineSports

July 23, 2014 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At no time in my life have I felt more palpable anxiety than at the beginning of my experience of clinical pastoral education in seminary. My first visit with a hospital patient went something like this: I said, “Hi. I’m the chaplain on the floor today. What’s your name?” The patient said: “Oh—well, nice to meet you. I hope you have a wonderful day.” And then I hightailed it out of the room.

Thanks to clinical pastoral education, I did get better at this ministry. I learned how to sit in silence when necessary, how to offer prayers, how to be part of difficult conversations in fruitful ways.

Core to my learning was writing up and discussing verbatims—written records of conversations in the clinical setting that approximated the verbal back and forth of visits with patients. In reviewing verbatims, pastoral interns learn how to share and invite people into more meaningful conversations.

The helpfulness of that experience has inspired the idea of another sort of clinical endeavor. The type of conversation that frequently terrifies me now is a little different, but I am no less awkward and no less in need of something like a verbatim to help me with it. Call the course I need CEE: clinical evangelistic education.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityPastoral Care* Culture-WatchPsychologyReligion & Culture* International News & CommentaryAmerica/U.S.A.

July 23, 2014 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops of America’s Episcopal Church will elect a new Presiding Bishop next July. Western Washington’s Bishop Greg Rickel is being sounded out as candidate for a top job that requires the wisdom of Solomon and the patience of Job.

Rickel, 51, is an Arkansas native, a onetime hospital administrator who successfully built a multiethnic, multilingual congregation in fast-growing Austin, Texas, before being elected Episcopal Bishop of Olympia in 2007.

Rickel indicates he is willing to have his name put in nomination.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

July 23, 2014 at 4:40 am - 5 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, heavenly Father, in whom is the fullness of light and wisdom: Enlighten our minds by thy Holy Spirit, and give us grace to receive thy Word with reverence and humility, without which no man can understand thy truth; for the sake of Jesus Christ our Lord.

--John Calvin

Filed under: * Christian Life / Church LifeSpirituality/Prayer

July 23, 2014 at 4:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean. If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit; he who thus serves Christ is acceptable to God and approved by men. Let us then pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats; it is right not to eat meat or drink wine or do anything that makes your brother stumble. The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves. But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

--Romans 14:13-23

Filed under: * TheologyTheology: Scripture

July 23, 2014 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England’s prolonged struggle to sell its stake in Wonga, the payday lender, illustrates the problems that investors can encounter when they lock up their capital in illiquid private vehicles instead of buying publicly traded securities that offer a straightforward exit.

However, buying and selling positions in existing private equity funds in the secondary market is becoming increasingly popular, attracting growing interest from institutional investors.

Ardian, a Paris-based manager, raised $9bn earlier this year to create the largest private equity secondary market fund to date while Lexington Capital Partners is looking to raise $8bn to $10bn for its latest secondary vehicle.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Economics, PoliticsEconomyCorporations/Corporate LifeCredit MarketsStock MarketThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

July 22, 2014 at 4:49 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The head of Iraq's largest church said on Sunday that Islamic State militants who drove Christians out of Mosul were worse than Mongol leader Genghis Khan and his grandson Hulagu who ransacked medieval Baghdad.

Chaldean Catholic Patriarch Louis Raphael Sako led a wave of condemnation for the Sunni Islamists who demanded Christians either convert, submit to their radical rule and pay a religious levy or face death by the sword.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther ChurchesOther FaithsIslamMuslim-Christian relations

July 22, 2014 at 3:50 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Internal Revenue Service said it will monitor churches and other houses of worship for electioneering in a settlement reached with an atheist group.

The settlement was reached Friday (July 18) in federal court in Madison, Wis., where the initial lawsuit was filed in 2012 by the Freedom from Religion Foundation, a Wisconsin-based atheist advocacy group that claims 20,000 members nationwide.

The suit alleged the IRS routinely ignored complaints by the FFRF and others about churches promoting political candidates, issues or proposed legislation. As part of their tax-exempt status, churches and other religious groups are prohibited from engaging in partisan political activity.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesChurch/State MattersReligion & Culture* Economics, PoliticsEconomyTaxesThe U.S. GovernmentPolitics in General

July 22, 2014 at 11:30 am - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Romans 8:38-39 (ESV)
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Our Heavenly Father,
We thank You that there is nothing in that courtroom–seen or unseen–that can separate Your children from the love of God in Christ Jesus our Lord. Amen.

Please pray it all if you wish and there are more prayers from Lent and Beyond for South Carolina here. We are grateful to Lent and Beyond for these daily prayers.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina

July 22, 2014 at 8:33 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In effect, this passage asks the court to extend the witness carte blanche to render any opinions he sees fit to give—without the necessity of alerting the other side in advance, so as to allow them to prepare for his cross-examination.

Needless to say, those are not the rules. The purpose of expert discovery in the first place is to (a) pin down the other side’s expert to specific, articulated opinions—which may then be subjected as necessary to the cross-examination required to test their merit; and (b) to avoid any element of surprise at trial when the expert does testify.

Apparently ECUSA did not bother to disclose Prof. [Walter] Edgar as an expert, and represented that he would simply catalog an entire litany of historical facts, taken from the various diocesan and other records, for the Court to consider. Well, he was allowed to do that—but he was stopped when it came to expressing his opinions about those facts, because he had not previously disclosed just what those “opinions” would be.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch History* Culture-WatchLaw & Legal Issues* South Carolina

July 22, 2014 at 8:32 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Presentation narrated by Robert Lundy of the AAC


Read it all

Filed under: * Anglican - Episcopal- Anglican: Commentary

July 22, 2014 at 8:31 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A priest tasked with leading one church which accepts women bishops and another which refuses them had to be blessed by two bishops, all in one service.

The Reverend Carl Peters’ new job will see him take charge of St John’s Church in Brandon, County Durham, which supports female priests and bishops, and St Luke’s in nearby Ushaw Moor, which rejects both.

Hence, he had to be formally licensed both by the Right Revered Mark Bryant, Bishop of Jarrow, and the Rt Rev Glyn Webster, Bishop of Beverley, whose job includes providing pastoral care for opponents of women bishops within the Durham diocese.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

July 22, 2014 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Back in march we posted this interview but many people may have missed it or may not have good video access and so here is a partial transcript this week there. It includes the following:
What does it mean to be an Anglican?

It first of all means to be a Christian – to be a disciple of Jesus Christ. The most important decision any person can ever make is to become a disciple of Jesus Christ. It’s the best thing anyone can do. Secondly, they follow in a particular tradition, which varies around the world.

What about the Church of England? If you go to Starbucks in London and then to a Starbucks in Liverpool they are similar, you know what you are going to get. But in the Church of England, you can go to services in London and Liverpool and they are completely different.

That’s because people and cultures are completely different. And the Church is a family, it’s not an organisation. It’s the people of God called by God – to serve him and follow Jesus Christ. And as in any family, bits of it work better than others. So you go to one church and it might not be working brilliantly well at a given moment, to another and it’s really fizzing along and is absolutely amazing. But the wonderful thing is that churches can change very dramatically and when the Spirit of God moves among us – and when people turn afresh to Jesus Christ – even the equivalent of a Starbucks that is all over the shop suddenly becomes the living presence of God in its community. So yes, it is different all over the place, it’s better and worse, it’s up and down – the only thing that is common to every church is that it is full of Christian disciples and it’s full of sinners.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)

July 22, 2014 at 7:36 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A record 57 million Americans, or 18.1% of the population of the United States, lived in multi-generational family households in 2012, double the number who lived in such households in 1980.1

After three decades of steady but measured growth, the arrangement of having multiple generations together under one roof spiked during the Great Recession of 2007-2009 and has kept on growing in the post-recession period, albeit at a slower pace, according to a new Pew Research Center analysis of U.S. Census Bureau data.

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Filed under: * Culture-WatchMarriage & FamilyYoung Adults* Economics, PoliticsEconomyHousing/Real Estate MarketLabor/Labor Unions/Labor Market

July 22, 2014 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The letter arrived in Sue Galloway's mailbox with no return address and a brief message warning Galloway, who is Jewish, to "be careful." It was signed "666."

Across town, Linda Stephens, an atheist, received a similarly worded letter, along with a verbal suggestion from a neighbor that she leave town, because "nobody here likes you."

The women's perceived sin? Challenging the Town Board's long-standing practice of opening monthly meetings with a prayer, a policy the Supreme Court upheld in May in a 5-4 ruling that has done little to calm the debate over what place prayer should have in local politics.

Political leaders in Greece, a quiet, middle-class suburb of Rochester, say the ruling affirmed that there is nothing wrong with what they have been doing since 1999, and with what goes on in scores of state legislatures, Congress and the Supreme Court itself. "It's like you do the Pledge of Allegiance, and you do a prayer," said William Reilich, the town supervisor, a position that serves as head of the board. "This is supposed to be a very light greeting. It's not a service."

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Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchLaw & Legal Issues* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* Theology

July 22, 2014 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For several weeks prior to the scheduled lift-off of Apollo 11 back in July, 1969, the pastor of our church, Dean Woodruff, and I had been struggling to find the right symbol for the first lunar landing. We wanted to express our feeling that what man was doing in this mission transcended electronics and computers and rockets.

Dean often speaks at our church, Webster Presbyterian, just outside of Houston, about the many meanings of the communion service.

“One of the principal symbols,” Dean says, “is that God reveals Himself in the common elements of everyday life.” Traditionally, these elements are bread and wine—common foods in Bible days and typical products of man’s labor.

One day while I was at Cape Kennedy working with the sophisticated tools of the space effort, it occurred to me that these tools were the typical elements of life today. I wondered if it might be possible to take communion on the moon, symbolizing the thought that God was revealing Himself there too, as man reached out into the universe. For there are many of us in the NASA program who do trust that what we are doing is part of God’s eternal plan for man.

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Filed under: * Culture-WatchHistoryReligion & CultureScience & Technology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologySacramental TheologyEucharist

July 22, 2014 at 5:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dr. David Curry, President and CEO of Open Doors USA, has condemned the latest action of Islamic State militants who ordered all Christians in the Iraqi city of Mosul to leave the city over the weekend or face execution.

“The persecution and treatment of Christians in Mosul is unprecedented in modern times,” he says. “This latest forced exodus of Christians further shows why Western governments and the people in the West need to cry out in support for religious freedom in the Middle East and elsewhere. If this does not move us concerning the near extinction of Christianity in the Middle East, it’s likely nothing else can.”

Rabbi Yitzchok Adlerstein, Director of Interfaith Affairs at the Simon Wiesenthal Center, adds: “Too many of us thought that forced conversions and expulsions of entire religious communities were part of a distant, medieval past. There was little that we could do to stop this horrible episode.

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Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther ChurchesOther FaithsIslamMuslim-Christian relations

July 22, 2014 at 5:29 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An attorney for The Episcopal Church on Monday acknowledged that – despite TEC’s repeated claim that dioceses may not leave the denomination – there is nothing in the group’s constitution that specifically prohibits such a disassociation.

“It’s true it doesn’t say whether a diocese in the U.S. can or cannot [leave],” said Mary Kostel, attorney for TEC. “It’s arguably ambiguous.”

The comment came during the 10th day of trial in suit to prevent TEC from seizing the property of the Diocese of South Carolina and its parishes. Much of the morning was spent in a discussion between attorneys and Judge Diane S. Goodstein about the admissibility of testimony by historian Walter Edgar, a professor at the University of South Carolina.

Though Edgar was not identified as an expert witness, TEC wanted him to testify about his expertise and provide opinions on the hierarchical nature of TEC and to demonstrate that it has authority over its dioceses and parishes. But Judge Goodstein denied that he would be allowed to.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina

July 22, 2014 at 5:05 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[The] MOST Rev. Nicholas Okoh, the Archbishop of Nigeria (Anglican Communion), on Saturday in Abuja urged Anglican youths to build bridges of unity and shun tribalism and ethnic sentiments.

Okoh, who spoke during the investiture of 95 national patrons and patronesses by the Anglican Youth Fellowship (AYF), said that tribalism and ethnicity posed danger to spiritual growth.

"There are many ills afflicting our church today and principal amongst them is the emergence of tribalism amongst the leadership and members of the congregation.

"We must consciously build bridges to keep the church together, and we should imbibe the spirit of give and take because division is not the way to progress," Okoh advised.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureTeens / Youth* International News & CommentaryAfricaNigeria

July 22, 2014 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities and know thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsSpirituality/Prayer

July 22, 2014 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Christ, to whom all authority is given both in heaven and earth: Transform our wills, cleanse our hearts, and enlighten our minds; that all our thoughts and desires being made obedient to thy pure and holy law, we may grow up in all things unto thee, and present ourselves a living sacrifice, to the praise and glory of thy name; who livest and reignest with the Father and the Holy Spirit, now and ever.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

July 22, 2014 at 4:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Master is able to make him stand.

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Filed under: * TheologyTheology: Scripture

July 22, 2014 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

he divorce statistics for modern Western societies are catastrophic. They show that marriage is no longer regarded as a new, independent reality transcending the individuality of the spouses, a reality that, at the very least, cannot be dissolved by the will of one partner alone. But can it be dissolved by the consent of both parties, or by the will of a synod or a pope? The answer must be no, for as Jesus himself explicitly declares, man cannot put asunder what God himself has joined together. Such is the teaching of the Catholic Church.

The Christian understanding of the good life claims to be valid for all human beings. Yet even Jesus’s disciples were shocked by their Master’s words: Wouldn’t it be better, then, they replied, not to marry at all? The astonishment of the disciples underscores the contrast between the Christian way of life and the way of life dominant in the world. Whe­ther it wants to or not, the Church in the West is on its way to becoming a counterculture, and its future now depends chiefly on whether it is able, as the salt of the earth, to keep its savor and not be trampled underfoot by men.

The beauty of the Church’s teaching can shine forth only when it’s not watered down. The temptation to dilute doctrine is reinforced nowadays by an unsettling fact: Catholics are divorcing almost as frequently as their secular counterparts. Something has clearly gone wrong. It’s against all reason to think that all civilly divorced and remarried Catholics began their first marriages firmly convinced of its indissolubility and then fundamentally reversed themselves along the way. It’s more reasonable to assume that they entered into matrimony without clearly realizing what they were doing in the first place: burning their bridges behind them for all time (which is to say until death), so that the very idea of a second marriage simply did not exist for them.

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Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyMenPsychologyWomen* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental Theology

July 21, 2014 at 4:40 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

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