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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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In his play, A Man for all Seasons, Robert Bolt presents a scene between Thomas More and his son-in-law, William Roper. Roper says to More that he would cut through all the law of England to get to the Devil. More responds, “and after you have cut through all the laws and the Devil turns around and there is nothing between you and him, what then son Roper, what then?” Bolt’s point is germane. After we have cut through the restraints of the Constitution to gain an end, what then? Where is our protection from grotesque abuses of power and all their bitter fruits?
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In the name of Allah, the Beneficent, the Merciful,...
Praise be to the Lord of the universe who has created and formed us into tribes and nations so that we may know each other, and not so that we may despise each other, Peace be upon all auspicious prophets of God, from Adam, Noah and Abraham to Moses, Jesus, and Mohammed Mustafa, who pulled humanity out of darkness into the light and became guides to peace
the translated succession of prophets is a comprehensible assertion of Islamic theology which errs (to put it mildly), and may cause some theological disquiet (putting it milder still). The succession of prophets “from Adam, Noah and Abraham to Moses, Jesus and Mohammed Mustafa” is chronological: the first four are common to the prophetology of Judaism, Christianity and Islam; Jesus as a prophet is common to Christianity and Islam (with disparity over priest and king); and Mohammed is a prophet of Islam alone (indeed, ‘The Prophet’). ‘Mustafa’ is an epithet ascribed by Muslims to Mohammed: it means ‘The Chosen One’.
For Christians, of course, it is Jesus who is the Anointed of God; the Christ; the Messiah; the Chosen One..
it is not simply a benign multifaith expression of ecumenical respect in a commemorative service of reconciliation: it is a dogmatic affirmation of a perfected prophethood to which Jesus is subordinate, and His divinity thereby denied.
It may not be very PC or neighbourly or conducive to interfaith relations to say it, but Mohammed was a false prophet (Jer 14:14-16; 1Jn 4:1; Acts 4:12; 2Cor 11:3f). By rejecting the crucifixion and denying the resurrection of Christ (who is not the ‘Chosen One’), Islam espouses ‘another Jesus’, ‘another spirit’ and ‘another gospel’. They are and ought to remain free to proclaim their religiosity, however false and erroneous it may be. But not, please God, in The Collegiate Church of St Peter (aka Westminster Abbey), which is a Royal Peculiar of the Supreme Governor.
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Bishop Ellison, the former Bishop of Paraguay, is alleged to have exercised episcopal jurisdiction over a church within the geographic boundaries of the Diocese of Salisbury without the permission of the Rt. Rev. Nicholas Holtam when he participated in a service of Thanksgiving last year at Christ Church Salisbury -- a congregation of the Anglican Mission in England.
In an interview broadcast last week with Anglican TV, the former Archbishop of Sydney, Dr. Peter Jensen confirmed “the Bishop of Salisbury has delivered a disciplinary note to Bishop John Ellison” and charged him with violating the ecclesiastical boundaries of his diocese.
In their communique released at the close of their London meeting on 18 April 2015 the GAFCON primates gave Bishop Ellison their full backing, denouncing the “unjust and uncharitable charges brought against him by the Bishop of Salisbury.”
Read it all. For more background about the controversial Bishop of Salisbury and the way the CofE House of Bishops changed the rules on divorce to enable him to be appointed see:
Sunday Telegraph: Divorced bishops to be permitted for first time by Church of England, June 6, 2010
Pageantmaster—Comments on the Southwark Bishop Candidates, July 6, 2010
‘Rising star’ made Bishop of Salisbury, April 12, 2011
John Richardson—Bishops married to divorcees ‘pose serious challenge to traditionalist Anglicans,’ April 13, 2011
([London] Times) Bishop of Salisbury Openly Supports Same Sex Marriage, February 3, 2012
The Bishop of Salisbury—Marriage and same-sex relationships, February 24, 2012
Peter Ould responds to the Bishop of Salisbury—Nick Holtam’s Case for Polygamy, May 30, 2013
Bishop Holtam of Salisbury Congratulates and Prays for Same-Sex Couples Getting Married, March 29, 2014
[Andrew Symes] on Shared Conversations: “Not enough conservatives; theology too liberal” (May 4, 2015)
Martin Davie: Grace and Disagreement - [Justin Welby’s Shared Conversations on Sexual Immorality] (May 1, 2015)
[Andrew Symes] Shared Conversations begin; an evangelical Bishop steps back (April 29, 2015)
[Bishop Bill Atwood] Some Commentary on the GAFCON Communique (April 29, 2015)
[Cranmer] Westminster Abbey acknowledges Mohammed in succession of prophets (April 28, 2015)
[George Conger] Border-crossing charges filed against British Bishop (Apr 27, 2015)
Bishop John Ellison Interviewed in 2009 and 2010 (Apr 24, 2015)
Archbishop of Canterbury preaches at Anglican cathedral in Cairo (Apr 23, 2015)
(AM) James Paice—Anglican unity and diversity: centrifugal or centripetal? (Apr 23, 2015)
Anglican Unscripted Episode 173 - GAFCON in the News (Apr 23, 2015)
A BBC Radio 4 Sunday Programme on the Gafcon Primates Council meeting w/ Archbp Peter Jensen (Apr 21, 2015)
ATV Interviews Archbishop Jensen (Apr 20, 2015)
GAFCON Primates Communique (Apr 17, 2015)
Andrew Symes: Sexuality is irrelevant to Christian witness, says Archbishop (Apr 08, 2015)
Anglican Unscripted 171: The End of the ACC? (Apr 8, 2015)
Bishop Josiah Idowu-Fearon: The Instruments of Unity and the Way Forward [+Transcript] (Apr 06, 2015)
The GAFCON Chairman’s Easter Pastoral Letter (April 6, 2015)
Nigerian bishop to be the Anglican Communion’s next Secretary General (April 2, 2015)
Episcopal Church Polity
[ACI] What Then Shall We Do? A Note on the upcoming General Convention of the Episcopal Church, (April 30, 2015)
AS Haley: When Is a Church Not a Church? When It’s a Debt Collector (April 29, 2015)
ACI: Misrepresenting ACI’s Concerns About The Constitutionality of [New] Liturgical Material (Apr 21, 2015)
[ACI] The Episcopal Church and the New Episcopal Church (Apr 20, 2015)
Episcopal Clergy: Is This Any Longer a Church One Wants To Join? (March 24, 2015)
A.S. Haley—Annual Litigation Survey for the Episcopal Church (USA) 2015 (Feb 24, 2015)
Leaders from the Diocese of South Carolina and ACNA Meet at St. Christopher (April 30, 2015 )
(Diocese of South Carolina) Motion for Rehearing Denied; Ruling Not Based on Merits of Case (April 30, 2015)
Canon Jim Lewis—A South Carolina Legal Update as Supreme Court to hear the case (Apr 16, 2015)
South Carolina Supreme Court to Hear Appeal of Diocese of SC decision by new TEC Diocese (Apr 16, 2015)
As a first-year resident, you finally learn to put into practice the theory of medicine you have been nurturing since fumbling around with organic chemistry models in college. You learn in a safe and hierarchical environment — with senior residents, fellows, consultants and attending physicians each demonstrating, with increasing degrees of nuance and sophistication, how much clinical medicine you have yet to learn and how far you have left to go.
But, in all that time, there is surprisingly little education on what it means to be a leader of a medical team, with its nurses, physician assistants, pharmacists, respiratory therapists, physical therapists, dieticians and case managers. There is even less discussion of how to understand one another’s roles, perspectives, frustrations and limitations....
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Of course, praying the Psalms is also a powerful way to pray for our persecuted brothers and sisters around the world. If anyone fits the description “the cords of death entangled me,” it is Christians in Iraq, Pakistan, Nigeria, or wherever Christians are suffering for the sake of Christ.
Wouldn’t it be great if Christians in the West all committed daily to praying Psalms on behalf of our persecuted brothers and sisters?
Here’s an example of doing just that from the Psalm I referenced above...
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The Archbishop was speaking during an on-stage interview with Nicky Gumbel, Vicar of HTB, alongside Cardinal Vincent Nichols, President of the Catholic Bishops’ Conference of England and Wales.
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Meanwhile, as John L. Allen Jr. reports in “The Future Church,” Christianity in Africa is burgeoning, and the Anglican Church accounts for a significant part of the growth. The Pew Forum reports that at the beginning of the 20th century, Anglicans from sub-Sahara Africa made up only 0.4 percent of Anglicans worldwide. Today they comprise more than 45 percent. When that is contrasted with the fact that the Episcopal Church makes up less than 4 percent, one can understand the disenchantment of African bishops at the hugely disproportionate presence that North American Anglicans have at the global Anglican table.
Unless there is some unexpected turnaround in the Church of England and the Anglican churches of the developed world, GAFCON is the Anglican Communion of the future. If so, what does this development mean for Anglican-Roman Catholic ecumenism?
First, it should be recognized that the old form of Anglican-Roman Catholic dialogue is finished.
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5 May 2015
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‘There is a crisis in the world; there is a crisis in the Church; there is a crisis of faith,’ he said. ‘Unity is the only hope for the world.’
‘The same Spirit lives in the Catholic, the Pentecostals, the Anglicans – that’s what makes us one.’
Unity around Jesus, he said, is the key to the evangelisation of a nation. ‘A divided world demands a united Church.’
Achieving a united Church boils down to our own individual choices in how we lead and how we follow. ‘Ultimately, unity is not doctrinal, it’s relational,’ he said.
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When people tell me they are into Jesus but not into doctrine, I tell them that if they are not into doctrine, they are, in fact, not into Jesus. We cannot know Jesus without knowing doctrine, and we cannot love God without knowing God, and the way we know God is by studying His Word. Doctrine comes from God, it teaches us about God, and by faith it leads us back to God in worship, service, and love. Indifference to doctrine is indifference to God, and indifference to God is indifference to our own eternity. Pastors who think it is relevant and cool to be indifferent about doctrine—who play down the necessity and importance of doctrine and who fail to preach and explain doctrine in their sermons—are in fact failing to give their people that which will save their souls. For us to downplay doctrine or to be intentionally fuzzy in preaching doctrine isn’t cool or humble or relevant, it’s outright arrogant. There is nothing more relevant than doctrine, there is nothing more humbling than doctrine, and there is nothing that more quickly gets our eyes off ourselves and fixes them on our loving and gracious God than doctrine that proceeds from God.
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My aim isn’t to assess “what would Jesus do.” If Jesus were alive today, not only would he not vote but there would be no election – we’d all be far too busy dealing with the Apocalypse. Moreover, I appreciate that Jesus instructed his followers to “render unto Caesar what is Caesar’s”, which is often interpreted as a call to recognise some division between one’s personal faith and the will of the state. So I am not looking for perfection or imagining that Christians have a right to impose their views on everyone else. I’m trying to identify what’s important and where the parties stand on it. Using this excellent voting guide produced by the Christian Institute, I've tried to reduce it to four basic themes...
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Answering questions from readers, the Prime Minister ruled out the extension of civil partnerships to straight people due to public opposition, and came out against mandatory sex and relationship education in all schools – but pledged to take a tough stance on ‘gay cure’ therapy.
The Conservative leader also said he would consider following Australia and New Zealand in introducing ‘Gender X’ passports for people who do not identify as male or female – after Ed Miliband also pledged to review the issue in his PinkNews Q&A.
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Oncology is the first specialty where matching therapy to DNA has improved outcomes for some patients, inspiring the "precision medicine initiative" President Barack Obama announced in January.
But it can take weeks to identify drugs targeting cancer-causing mutations. Watson can do it in minutes and has in its database the findings of scientific papers and clinical trials on particular cancers and potential therapies.
Faced with such a data deluge, "the solution is going to be Watson or something like it," said oncologist Norman Sharpless of the University of North Carolina Lineberger Cancer Center. "Humans alone can't do it."
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Dr. Harwood was a typical scholar. Graduated from the University with high honors, he gave his best energies in loyal devotion to the Queen of Sciences, Theology. He had read widely, studied diligently, and thought profoundly. Especially was he a student of sacred Scripture. From 1854 to 1859 he was Professor of the Literature and Interpretation of the Scriptures in the Berkeley Divinity School. Thence he brought to this parish the treasures of his scholarship. I well remember, as a boy, sitting in this Church, being impressed by his reading of the Scriptures. That office he performed with a reverence and dignity and an accurate touch of emphasis which brought out the meaning of every word of that Holy Writ he knew so thoroughly.
He was a man of vast reading in theology. That which especially characterized him as a theologian, I should say, was, first, his love of truth, and, secondly, his courageous faith in truth. Devotion to truth was with him a passion. His reverence for the authority of truth made him fearless, that is to say, he was not afraid of the truth and he was not afraid for the truth. Nor did he ever fear to speak out what he believed to be the truth. In theological controversy he was truly "a man of war," a foeman of undaunted prowess. As an example of his virile doggedness and fearlessness, let me quote these characteristic words from a pamphlet of his regarding a controversial topic: "We have heard lately that this is a closed topic! Pray, will any one I tell me what is closed? How was it closed? When was it closed? Who closed it? It is not a closed, but a very open I topic." The words sound like him, one who has drunk delight of battle with his peers, "a mighty valiant man."
Read it all (emphasis mine).
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Church History Parish Ministry Death / Burial / Funerals Ministry of the Ordained Preaching / Homiletics * Theology Seminary / Theological Education
His own background was thrown in his face, with friends saying: “Chris, you’re a scientist, you’re a chemist, you trained as a chemist as an undergraduate, how could you possibly believe this insane stuff...?”
Coons’s message was deceptively simple: that we must find ways of “getting past some of our misunderstandings of each other.” The problem: Respecting each other on matters of faith and politics seems beyond our current capacities.
Filed under: * Culture-Watch Education Law & Legal Issues Religion & Culture * Economics, Politics Politics in General Senate * International News & Commentary America/U.S.A. * Religion News & Commentary Inter-Faith Relations Other Faiths Secularism * Theology Anthropology Ethics / Moral Theology
Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
An audio statement on the extremist group's Al Bayan radio station said that "two soldiers of the caliphate" carried out Sunday's attack in Garland and promised the group would deliver more attacks in the future
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Filed under: * Culture-Watch Law & Legal Issues Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Islam * Theology
Prebendary Rod Thomas has served on the Executive Committee of AMiE since 2012. He was a delegate at the Global Anglican Futures Conference (GAFCON) in 2013 at which the Primates of the Global Fellowship of Confessing Anglicans recognized the Anglican Mission in England (AMiE) as an expression of authentic Anglicanism both for those within and outside the Church of England.
AMiE General Secretary, Canon Andy Lines said,
"We are delighted by the appointment of Prebendary Rod Thomas as the new Bishop of Maidstone. The appointment opens the door to a new era of co-operation between AMiE and the Church of England."
Chairman of AMiE, Rev Justin Mote said,
"AMiE exists to promote gospel growth by supporting Anglican churches and individuals both within and outside present Church of England structures. No one is more committed to that task than Rod Thomas. We are excited by the possibilities offered by his appointment and look forward to AMiE churches benefitting from his Episcopal ministry in the future."
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The gender-neutral salutation ‘Mx’ is to join the titles ‘Mr’, ‘Mrs’, ‘Miss’ and ‘Ms’ on official documents in the UK. Driving licences, passports, high street banks and even some government departments now accept the title, which is used by people who do not want to identify with a particular gender.
The title is now also under consideration by the Oxford English Dictionary and it may be included in the next edition. The Sunday Times quotes the dictionary’s assistant editor, Johnathan Dent, as saying the new title shows how English can adapt to people’s changing needs.
“When you look at the usual drop-down options for titles, they tend to be quite formal and embrace traditional status such as the relationship between a man and wife, such as Mr and Mrs, or a profession such as Dr or even Lord,” he said. “This is something new.”
Barclays, RBS, Halifax, Santander, Natwest and the Co-operative Bank all use the title, while HSBC is in the process of adding it. The Royal Mail has also introduced Mx on online applications, while Oxford University said it had added the title as it is “the most commonly used and recognised gender neutral title”.
Read it all.
Ademowo made the call at a news conference to herald the 3rd session of the 32nd Synod of the Diocese of Lagos, Anglican Communion.
“There is an urgent need for all to go back to God, the author of peace in prayers.
“With the goings-on in our world today, false doctrines, false teachings abound everywhere; the synod wants to enjoin members to go back to the basics.
“We should confess our sins, repent and pray to God to return our nation back to the era of peace and progress,’’ he said.
Ademowo said that the theme of the synod was: `The Authority of the Scriptures’.
According to him, no prophesy ever comes by the impulse to men but that it comes to men moved by the Holy Spirit.
“The word of God is inspired and it speaks to every situation.
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Read it all and there is more about the Anglican Alliance here
Listen. Ask. Listen carefully to the concerns of the ones you are praying for. If possible, ask them how they would like you to pray for them. They may not have an answer. Or the answer may surprise you. But starting by listening and asking is a way to honor and support those in need.
Pray with the Psalms. Whether in the hospital bed or at a prayer service, the most powerful and comforting prayers offered to me were from the Psalms. They don't cover up the loss—they bring anger and grief before God. "My heart is stricken and withered like grass; I am too wasted to eat my bread." And yet they bring all of this in petition before the faithful God of the covenant. "Hear my prayer, O LORD; let my cry come to you. Do not hide your face from me on the day of my distress" (Ps. 102:4, 1-2).
Present your petitions in light of the Lord's Prayer and Gethsemane. We are to bring our requests before God, in light of Jesus' command and promise to answer our prayers...
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It's easy to lay the blame squarely at the feet of our politicians. Sometimes this is justified. When David Cameron's government announced that he would be bringing in same-sex marriage legislation despite failing to mention it in the Conservative manifesto and then took no notice of a 600,000-strong petition calling for marriage to remain distinctively between a man and a woman, it's not surprising that many Christians with strongly held beliefs felt utterly let down and rejected.
However, too often the ultimate reason that politicians fail to keep their promises is due to the attitude of the electorate..
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What disciplines will help us as Christians identify our cultural "blinders" and diligently assess and engage Biblically with our culture, and be faithful disciples in our times?
Please share any books or resources you've found helpful in "knowing and responding to the times."
We live in a society that has been formed, in some measure, by Christian ethics. Here, it’s easy for Christians to assent to Christian teaching and embrace certain practices common to Christianity, and yet still make decisions from a framework that is more influenced by a rival conception of time, because it remains hidden from view.
“Bible Believers” Living Out of Other Stories:
This is a source of continual frustration among pastors.
- We get discouraged when many of the people in our congregations, people who are faithful in attending church and who claim to have personal times of Bible reading, seem to be okay with the fact that their kids aren’t as religiously oriented as they are, as if it’s expected for kids to drop out of church for awhile and hopefully come back (but at least they made a decision for Christ at camp one summer!).
- We get discouraged when we see people put Bible verses on their Facebook page right next to a post about a television show they’re watching, a show drenched in the ethos of the Sexual Revolution and all the lies that come with it.
- We mourn the loss of people who are as kind as can be to us while they’re walking out the door to visit another church that has better services and programs for their kids. We thought they were committed to our church, but they were really just committed to their preferences.
A Question for Our Generation
As cultural currents move faster and we see rapids and waterfalls ahead and wonder what the future holds, one of the questions we must ask is this:
What kind of discipleship is necessary to fortify the faith of believers so that we understand what time it is, we rightly interpret our cultural moment, and see through the false and damaging views of history and the future that are in our world?
That is the question I posed in my workshop at TGC this year: Discipleship in the Age of Richard Dawkins, Lady Gaga, and Amazon.com: Grounding Believers in the Scriptural Storyline that Counters Rival Eschatologies. The audio from the talk is now available here.
What are the disciplines we need as we read our times? Oliver O’Donovan again:
To see the marks of our time as the products of our past; to notice the danger civilisation poses to itself, not only the danger of barbarian reaction; to attend especially not to those features which strike our contemporaries as controversial, but to those which would have astonished an onlooker from the past but which seem to us too obvious to question. There is another reason, strictly theological. To be alert to the signs of the times is a Gospel requirement, laid upon us as upon Jesus’ first hearers.
Read the blog entry here. You can listen to the audio here..
Filed under: * Christian Life / Church Life Parish Ministry Adult Education * Culture-Watch * Religion News & Commentary Other Churches Evangelicals * Resources & Links Resources: Audio-Visual * Theology Ethics / Moral Theology
Director of Reform, Susie Leafe said, “The members of Reform are all too aware that this is an immense undertaking and we will be in prayer for Rod as he seeks to establish the necessary working arrangements to allow conservative evangelicals to flourish throughout the country.”
Read it all and the official announcement is here and the blurb from the Church of England is here and Lambeth Palace here
The protesters had earlier submitted a memorandum against the Bishop Stephen J Vattappara who is also the vicar of the Anglican Church, alleged that the priest closed the doors of the church at around 9.30 in the morning when they came to offer prayers. They said the bishop had ousted some of the committee members who wanted the financial records of the church publicised last month. He then posted new committee members without conducting any election for the same, they alleged, adding that the priest was receiving funds even from foreign countries, but was not ready to show the accounts to the diocese. Instead, he was acting vengefully against those raising questions against him, they said.
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"We have reached a place where it seemed the next and most appropriate step was to meet with leaders of the ACNA to share our common interests and questions as this diocese continues the work of discernment."
Lewis also told CP that while no date has been set for a convention vote on affiliation, the diocese stands on good terms with ACNA and other conservative Anglican groups.
"Our mutual respect and appreciation for each other is considerable, with many in the room having relationships that go back for years," said Lewis.
"Our conversations were wide ranging and provided much needed clarity for all of us. Those are conversations that will certainly continue in the future."
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Today is a very sad day for the Anglican Church in Nepal and for our Diocese as we mourn the death of 78 Anglican members in the district of Dhading (this number will rise, as many are still buried under rubble). The report we have just received also stated that in the fourteen villages of the Dhading district, thirteen Anglican church buildings have been destroyed, 30,000 villagers have been displaced, with more than 5,000 families affected. They are without shelter, food and aid. Many are having to brave the cold wet nights of the monsoon season. Some villagers have woken up to find their young children dead from exposure to the extreme cold.
The people in the mountains are cut off from aid and supplies due to severe damage to roads and mountain tracks. We thank God for brave souls like young Pastor Beg who, despite the dangers, have been trekking the mountains the last 4 days to check on the well-being of his Tamang people
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“I am getting reports of entire Christian families being wiped out in Kathmandu and outside,” Simon Pandey, chairman of the National Christian Fellowship of Nepal, told CT in an interview from his concrete house in a Lalitpur suburb.
If the quake had occurred half an hour earlier, he noted, the casualties in churches would have been much higher. (Many Hindus died during worship services also.)
Of Nepal’s Christians—which comprise just over one percent of the country’s 30-million population—Protestants were disproportionately affected by the disaster, a Catholic leader told CT.
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Rose appreciated the opportunity for people on opposites sides of the theological and ethical divides to really get to know each other and hear each other. However she has serious concerns about the process as well. Firstly, the Conversations appear light on theology:
“There wasn’t enough time to get into the nitty gritty of the Biblical texts, or to dig into the ‘issues behind the issues’: our approaches to scripture, what is sin, what is truth, what is salvation.”
Secondly, there was an assumption that ‘good disagreement’ was the right outcome: “We hadn’t answered the question of exactly what we were disagreeing on; or whether that disagreement was something we could live with, or something which was so definitive that a split had to happen.”
Thirdly, there was theological bias: “the process was geared towards those of a more liberal standpoint – those who were more likely to agree that the church could coexist with different theologies.”
Lastly, “there weren’t enough conservatives”. Rose herself was assumed to be conservative as she identifies as evangelical. “It’s not his [the Bishop’s] fault I happen to be…a flag-waving, rainbow-wearing lesbian.”
Here is a report from someone who could embody more and more the future of the C of E as envisioned by its current leaders: young, talented and committed to Christ, but coming to radically different conclusions about Christ’s teachings and his demands in ways that align more with the grain of contemporary culture and one’s own self understanding and identity. If even she finds the process of the Shared Conversations too skewed away from a historic, conservative understanding of faith, this is yet more evidence of what Dr Martin Davie has called “a deeply flawed process supported by deeply flawed resources. They are in fact an object lesson of how a church should not go about handling a serious theological issue.”
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It seems to me that there is a growing fog over the moral landscape of the world. On the one hand, many nations (& the Church sadly following suit in some instances) are entertaining revisionist views on moral issues. On the other hand, another type of fogginess is caused by the thick cloud of dust and ashes as bombs and gunfire explode between warring groups in several parts of the world. Yet, God in His mercy will break through the present engulfing darkness. His shining brightness will usher in a panel of light where man is restored in his true humanness as he learns to love & fear the living God. How will the Lord's brightness come shining upon the world's moral & spiritual landscape? Primarily in and through His people (Mic 4:1-3; Is 60: 1-3).
Notwithstanding the present tide of dark, destructive and depressing forces, I believe we are headed towards the day of Christ's unsurpassable brightness (Acts 26:13)...
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