Posted by Kendall Harmon

Statement in response to the House of Bishops of The Episcopal Church resolution regarding same sex marriage

We are deeply grieved again by the Episcopal Church USA (TEC) Resolution to change the definition of marriage in their church canons in their current ongoing General Convention.

By this action, TEC has chosen by its own will and actions in clear knowledge to depart from the Anglican Communion’s standard teaching on human sexuality according to Lambeth Resolution 1:10. This TEC Resolution is another example of such unilateral decisions that are taken without giving the least consideration to the possible consequences on other provinces and the Anglican Communion as a whole, the ecumenical partnerships, the mission of the church worldwide, and the interfaith relations. This Resolution clearly contradicts the Holy Scriptures and God’s plan for creation as He created humankind as man and woman to complement each other physically and emotionally.

Read more...

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Executive CouncilGlobal South Churches & Primates* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

July 2, 2015 at 6:00 am - 13 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On June 26, 2015, the Supreme Court of the United States ruled that "all states must license marriage between two people of the same sex" and "recognize a marriage between two people of the same sex when their marriage was lawfully licensed and performed “out-of-state." Despite this change, the Diocese of South Carolina continues to affirm the historic position of the Christian Church: that God has ordained two states of life for His people, singleness or Holy Matrimony – the joining together of one man and one woman into a holy union. By affirming this position, we stand firmly under the authority of Holy Scripture, in continuity with the two thousand year history of the church, and in accord with the vast majority of Christians around the world. Therefore, it is clear that while the Supreme Court may be changing the civil definition of marriage, it has no authority over Holy Matrimony and the Church’s blessing of the union between husband and wife.

Read more...

Filed under: * Anglican - Episcopal* Culture-WatchLaw & Legal IssuesMarriage & FamilySexuality--Civil Unions & Partnerships* South Carolina* TheologyAnthropologyEthics / Moral Theology

June 26, 2015 at 11:29 am - 16 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

‘For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus sake.’ 2 Corinthians 4:5
[Archbishop Jensen] contrasted their decision with that of the Scottish Episcopal Church’s General Synod earlier this month to remove the biblical definition of marriage from the canons of their Church and added that the cost of trying to hold both views together is to obscure the teaching of the Bible when it is in fact very clear, just at a time when a new spiritual darkness is falling on the Western world.

The partnership and encouragement that GAFCON offers as a global fellowship is therefore going to be needed more than ever as we commit to the re-evangelization of the West and develop new wineskins for the task. So let me give the last words of this letter to an extract from Archbishop Jensen’s address:

“…liberal Christianity has little appeal to non-believers. The ancient world did not heed Christian idol worshippers: it was won over by those who preached and lived the biblical gospel with passion. It was the difference which made a difference; the difference with real content. It was the message that Jesus Christ is Lord and that he rules through the Scriptures, the word of God. The ancient Christians out-lived, out-thought and out-loved their contemporaries. They did not do this by doubting the faith or changing it to suit the times. They did it by confessing the truth, even to death.”

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Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesFCA Meeting in London April 2012

June 25, 2015 at 11:42 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

"Clergy of the Diocese are entitled to express varying views on the question of human sexuality"

Read it all

Read more...

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

June 23, 2015 at 6:06 am - 5 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Written by Mark McCall - Sunday June 21st, 2015

On the eve of a General Convention that will consider several important proposals to change the definition of marriage in the Church’s doctrine, discipline and worship, much attention is directed, perhaps belatedly, to the question of good order. Several bishops generally sympathetic to the idea of same sex marriage have expressed concerns that the way in which that innovation is now being proposed violates “good order.” Rejecting this charge, the Task Force on the Study of Marriage, also sympathetic to same sex marriage, has offered an amendment to the marriage canon that it claims will promote rather than undermine “good order.”
...What are the implications of these canonical provisions for the consideration of “good order” in the re-definition of marriage?

Read more...

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

June 22, 2015 at 8:10 am - 4 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

This post is 'STICKY' - new posts are below.

Please remember Bishop John Ellison in your prayers: [George Conger] Border-crossing charges filed against British Bishop

Here are the links to posts that have been recently featured at the top of the blog or on topical issues.

Supreme Court Marriage Ruling
- Statement from the Diocese of South Carolina on Today’s Supreme Court Obergefell v. Hodges Ruling (June 26, 2015)
- President of the U.S. Conference of Catholic Bishops Statement on Marriage+ the Supreme Court Case (June 26, 2015)
- Prominent Evangelicals issue “Here We Stand: An Evangelical Declaration on Marriage” Statement (June 26, 2015)
- Washington Post Article on the US Supreme Court Same-Sex Marriage Decision (June 26, 2015)
- Supreme Court Ruling in (June 26, 2015)

Top of the pile
+ Statement from the Archbishop of York (June 23, 2015)
+ [ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)
+ Sunday’s Sermon from Emanuel AME Church in Charleston SC (June 21, 2015 )
+ WOW—A Steven Curtis Chapman song for Charleston South Carolina (June 20, 2015)
+ Dylann Roof Bond Hearing. Victims Address Charleston Shooter In Court With Forgiveness (June 19, 2015)
+ A Call to Prayer from the Bishops in South Carolina (June 19, 2015)
+ Bishop Mark Lawrence Calls for Prayer in Wake of Mass Shooting; Services Today (June 18, 2015)
+ Please Pray—Horrific Charleston SC Shooting Incident kills 9 at AME Church (June 18, 2015)
+ Diocese of South Carolina Files Reply Brief with the South Carolina Supreme Court (June 16, 2015)

Read more...

Filed under: * Anglican - Episcopal* AdminFeatured (Sticky)

April 28, 2015 at 7:35 pm - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The object on which an Anglican bishop rests his hope rarely fails to confirm my low expectations.

Fred Hiltz could be hoping that the outcome of the debate will align with the Biblical understanding of marriage or, to say it another way, with God’s will for a Christian marriage. Instead, he hopes that there will not be too much squabbling.

From here:
Archbishop Fred Hiltz said he is aware that there is anxiety among Anglicans about how the 2016 General Synod will deal with a motion amending the marriage canon (church law) to allow the marriage of same-sex couples.

Hiltz expressed hope that the debates that will precede any decision will be conducted with respect and patience.

He is praying, he added, that people will “know the leading of the Holy Spirit” and that there will be “grace in the midst of what will be a very difficult and challenging conversation.”
...It’s hard to take the prayer “know the leading of the Holy Spirit” seriously, since the “conscience clause” (not that anyone takes that particularly seriously since those that exercise it will be ridiculed, ostracised and eventually driven out) anticipates disunity, something that would not be present if the delegates were more interested in being informed by the Holy Spirit than in using him as rubber stamp for their own opinions.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

July 3, 2015 at 6:56 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A great article by Scott Ward of the ACNA Diocese of the Mid-Atlantic. Here’s an excerpt (bold added):
..Daniel and his friends had unwavering clarity about their priorities, even in the face of the idols of their age and no matter the cost. As Daniel’s three friends eloquently explained, “Our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.” (Dan. 3:17-18).

Most of all, Daniel had great faith in a great God – and he prayed like it. Daniel was wholeheartedly devoted to prayer. He prayed and gave thanks regularly throughout every day and he did so without regard to what others might think or do. Indeed, his primary response to hostile legal changes – changes specifically designed to use his faithfulness to God as a weapon against him – was simply to pray to God, just as he had always done.
“Now when Daniel knew that the document [requiring that all people, on penalty of death, worship an idol of the present ruler] was signed, he entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God, as he had been doing previously.” (Daniel 6:10) (italics added).
But Daniel not only prayed regularly, he engaged in deep, prolonged, fervent, humble intercessory prayer, repenting of his people’s sins and imploring God’s grace and mercy upon them..

Read it all

Filed under: * Christian Life / Church LifeLiturgy, Music, Worship

July 3, 2015 at 6:16 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

To propose, as some revisionists now do, that “gay marriage” and the elimination of a male-female prerequisite is a new work of the Spirit overlooks the fact Jesus moved in the opposite direction by tightening the implications of a male-female requirement. It is likely, then, that those who view “gay marriage” as a new work of the Spirit have confused a work of the flesh with the work of the Spirit and disregarded the Lordship of Jesus Christ so far as the definition of marriage (and thus acceptable sexual relations) is concerned.

Read it all

Filed under: * Culture-WatchMarriage & Family

July 2, 2015 at 10:50 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves


O Lord, rebuke me not in thine indignation: neither chasten me in thy displeasure.
Have mercy upon me, O Lord, for I am weak: O Lord, heal me, for my bones are vexed.
My soul also is sore troubled: but, Lord, how long wilt thou punish me?
Turn thee, O Lord, and deliver my soul: O save me for thy mercy's sake. Amen. [BCP 1662]

Filed under: * Christian Life / Church LifeLiturgy, Music, Worship--Book of Common Prayer

July 2, 2015 at 9:01 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

...We are mindful that the decisions of the 78th General Convention do not take place in isolation. The Episcopal Church is part of a larger whole, the Anglican Communion. We remain committed to that Communion and to the historic See of Canterbury, and we will continue to honor the three moratoria requested in the Windsor Report and affirmed by the Instruments of Communion.

We invite bishops and any Episcopalians who share these commitments to join us in this statement, and to affirm with us our love for our Lord Jesus Christ, our commitment to The Episcopal Church, and the Anglican Communion, and our dissent from these actions.

Read it all [pdf]

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

July 2, 2015 at 4:15 pm - 11 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Doctors in Belgium have granted a medically depressed woman the right to end her own life.

The 24-year-old woman, named only as ‘Laura’, told doctors she had suffered from depression since she was a child and wished to end her life, local newspaper De Morgen reported.

Laura, who entered a psychiatric facility when she was 21, told the publication: “life, that’s not for me.”

"Death feels to me not as a choice. If I had a choice, I would choose a bearable life, but I have done everything and that was unsuccessful," she told the newspaper.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsPsychologyYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryEuropeBelgium* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

July 2, 2015 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops agreed to allow clergy to begin offering same-sex marriages using the new rites after Nov. 1. However, no clergy could be compelled to perform a same-sex marriage, and a bishop had the authority to forbid his clergy from celebrating gay marriages.

The former bishop of Virginia, Peter Lee, explained to the bishops in Salt Lake City the accommodation meant that a conservative priest in a liberal diocese would incur no penalty if he refused to perform a same-sex marriage. The priest would, however, have to pass a couple seeking to be married on to another church or priest to perform the ceremony.

Priests in dioceses where the bishop forbid same-sex marriages may not solemnize gay marriages. A priest who did so would be liable for punishment for disobeying the bishop. A diocese that does not perform gay marriages must pass the couple on to another part of the church that permits gay marriage.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC BishopsTEC Polity & Canons* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologySexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

July 2, 2015 at 3:01 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nathan Collier said he was inspired by the recent Supreme Court decision that made marriage equal. He said he was particularly struck by the words of dissenting Chief Justice John Roberts who claimed giving gay couples the right to marry, might inspire polygamy.

And so this week, Mr Collier and his two wives, Victoria and Christine, entered a courthouse in Billings, Montana, and sought an application to legalise the trio’s polygamous union,

“Right now we're waiting for an answer," Mr Collier told The Independent. “I have two wives because I love two women and I want my second wife to have the same legal rights and protection as my first.”

He added: "Most people are not us. I am not trying to define what marriage means for anybody else - I am trying to define what marriage means for us."

Read it all.

Filed under: * Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralSupreme Court* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

July 2, 2015 at 12:00 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What does this show us? Three things, I think.

It shows us that tolerance is over. I’m not breaking new ground here–but this must be said. Tolerance is dead. Oppenheimer’s piece ran all of two days after the SCOTUS decision on same-sex marriage. He wants to crush those who dare to stand against the fullest possible acceptance of what Harvard professor Harvey Mansfield has called “samesexuality.” Sexuality liberated from any constraints is now a full-blown worldview. This is paganism, 21st-century version. The body is all; sex is all.

The hippies now wear steel-toed boots. The earlier “free love” movement was all about doing what you want–live and let live. Today’s version of this pagan impulse is militaristic–live and you better approve. There’s a menace, a fury, in this cultural momentum. There will be no tolerance. There will be no dissent. Churches and organizations that stand bravely against the rushing tide of the late stages of the sexual revolution will be crushed.

It shows us that churches and organizations doing much good are imperiled.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyTaxesThe U.S. GovernmentPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 2, 2015 at 11:28 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves


With thanks to George Conger and Allan Haley at Anglican TV

Filed under: * Anglican - Episcopal- Anglican: Commentary

July 2, 2015 at 9:53 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

3. Do you think Hillary Clinton and Barack Obama were motivated by personal animus and bigotry when they, for almost all of their lives, defined marriage as a covenant relationship between one man and one woman?

14. Do you think children do best with a mother and a father?

15. If not, what research would you point to in support of that conclusion?

16. If yes, does the church or the state have any role to play in promoting or privileging the arrangement that puts children with a mom and a dad?

17. Does the end and purpose of marriage point to something more than an adult’s emotional and sexual fulfillment?

18. How would you define marriage?

19. Do you think close family members should be allowed to get married?

20. Should marriage be limited to only two people?

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

July 2, 2015 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Britain and America may now be post-Christian societies but they don’t need to become anti-Christian societies. Sadly, I see signs that we might be drifting in that direction. There is the mounting campaign to close all faith schools; the questioning of Tim Farron MP’s legitimacy to lead the Liberal Democrats because of his evangelical background; and the fear of the chief justice of the US Supreme Court that opponents of Christian morality “are determined to stamp out every vestige of dissent”; no charitable status for faith-based groups and no room for believers in the public square.

Half of me can identify with the anti-religious instinct because, while I’m a Christian seeking space within a secular society, I am also a sceptic about Islam. I’m fearful that, without Christianity’s clear narrative — ending as the New Testament does with the example of Jesus — Islam is a religion that’s too easy for the likes of Seifeddine Rezgui to misinterpret. Most Muslims, of course, hate the heinous crime he committed in their name — but, regardless of what we might think about Islam, thinking the worst is not really a practical option. Nearly three million Britons are Muslims; 1.6 billion of our global neighbours see Allah as the one true God. The challenge must be to understand them and help them to reform their religion — not to drive them and it underground.

I want less vacuous talk of fairness, tolerance and generosity from our politicians. Let’s start getting specific about what we mean by “British values”. Freedom of religion should be a cornerstone of western belief and it must stand as a contrast to the many Islamic states where apostasy is punishable by death.

Read it all from the London Times (subscription required) [emphasis mine].

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaTunisiaAmerica/U.S.A.England / UK* TheologyAnthropologyEthics / Moral Theology

July 2, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The murders of 9 churchgoers in Charleston, South Carolina, rekindled the debate about gun control in America. But some religious leaders are advocating using armed security to defend their congregations.

One church where this is already happening is the Greater Grace Temple in Detroit which has its own 25-strong security force called "The Ministers of Defence". Charles H. Ellis III is its senior pastor.

Listen to it all (a little over 3 minutes).

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

July 2, 2015 at 6:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of London, the Rt Revd & Rt Hon Richard Chartres KCVO, said:

“In his many publications and in his teaching in St Mellitus College, Graham has demonstrated a generous orthodoxy which combines depth with clarity. He has continually combined teaching with pastoral care for those preparing for parochial and other ministries. His whole ministry in a sense has been in support of the ‘local church’ for which he has a passion. As Area Bishop he will be able to develop this theme in his ministry as he serves the remarkably diverse Christian communities in West London.”

Graham trained for ordination at Wycliffe Hall, was a curate in Exeter, later returning to Wycliffe as a tutor in Historical Theology and eventually becoming Vice Principal. In 2005, he helped found St Paul’s Theological Centre, which is now part of St Mellitus College. Graham is the author of many articles and several books, most recently, ‘The Widening Circle – Priesthood as God’s way of Blessing the World’, published in 2014. He is married to Janet and has two grown-up children.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

July 2, 2015 at 5:30 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anne is currently vicar of St Peter’s Church in St Albans, a ‘small, historic city’, where she describes her role as ‘growing a vision for an outward-focused mission and ministry’. Previously, she has worked as a youth worker in West Sussex and then Nottingham, where both Anne and her husband Steve explored a call to ordained ministry.

In 1999, after a joint curacy in another challenging area of inner city Nottingham, Anne and Steve moved to Derby where Anne was Chaplain at the University of Derby and Derby Cathedral for six years. Steve pursued a different path and is currently a part-time tutor with the Church Army and a half-time consultant, trainer and researcher in mission and contemporary culture.

Having moved to Manchester in 2005, Anne served as a Residentiary Canon of Manchester Cathedral and as Chaplain to the Bishop of Manchester where she says she ‘loved the city centre cathedral ministry, but also had a privileged opportunity to learn a lot about the challenges and opportunities of a complex urban diocese’.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

July 2, 2015 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

England’s Women's World Cup dream was ended in heartbreaking fashion as a stoppage time own goal by the Notts County central defender Laura Bassett handed Japan victory.

Attempting to cut out a pass into the penalty area, Bassett instead sent the ball past the goalkeeper Karen Bardsley and in off the crossbar.

Bassett has been one of her team’s most reliable performers at the this World Cup but will find it hard to forget the moment that meant England would not be making history by reaching the final for the first time.

Read it all.

Filed under: * Culture-WatchGlobalizationSportsWomen* International News & CommentaryAsiaJapanEngland / UK

July 2, 2015 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the past few days, Prime Minister Alexis Tsipras of Greece has blown up negotiations with European creditors on staving off default, then retreated and accepted more or less the same terms, only to have European leaders tell him the offer had expired.

Greeks are supposed to vote on a referendum this weekend, but no one there or elsewhere seems sure what they will be asked, or what the consequences will be for voting yes or no.

And European leaders here and in Berlin and Paris have been saying distinct — sometimes directly contradictory — things about whether there is a bailout deal for Greece still on the table, and whether they want Greece to hold its referendum before they can renew discussions about it.

Read it all.

Filed under: * Economics, PoliticsEconomyCredit MarketsCurrency MarketsThe Banking System/SectorForeign RelationsPolitics in General* International News & CommentaryEuropeGreece* TheologyAnthropologyEthics / Moral Theology

July 2, 2015 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grant, O Lord, that we may cleave to thee without parting, worship thee without wearying, serve thee without failing; faithfully seek thee, happily find thee, and for ever possess thee, the one only God, blessed, world without end.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

July 2, 2015 at 4:21 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother's breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

--Psalm 131

Filed under: * TheologyTheology: Scripture

July 2, 2015 at 3:59 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

July 1, 2015 at 4:32 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So is polygamy passé? The next slide on our slippery slope to damnation? The next rung on our steep climb towards full civil rights and equality in America?

Whatever your take, there’s no denying that last week’s SCOTUS opinions broke our collective silence on poly rights. If Friday’s ruling was about dignity and equality, as Justice Kennedy made clear, we must continue this debate.

Read it all from Brian Pellot.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Polyamory--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralSupreme Court* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 1, 2015 at 3:14 pm - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The House of Bishops has rejected the call to revisit the issue of allowing the non-baptized to receive Holy Communion. By a vote of 79 to 77 the bishops rejected Resolution C010 “Invite All to Holy Communion” which called for the creation and funding of a task force to study...[communion of the unbaptized].

During the afternoon session of the 7th legislative day on 30 June 2015 at the 78th General Convention meeting in Salt Lake City the House of Bishops took up three resolutions submitted for consideration by the Committee on Prayer Book, Liturgy and Music.

Without debate the bishops endorsed Resolution A067 “Revise Book of Common Prayer for Revised Common Lectionary”, which calls for the church to use the lectionary found in the 1979 Book of Common Prayer and not the Revised Common Lectionary for services during Holy Week.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC Bishops* TheologyAnthropologySacramental TheologyEucharist

July 1, 2015 at 2:16 pm - 9 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today, a new "cloud tax" takes effect in the city of Chicago, targeting online databases and streaming entertainment services. It's a puzzling tax, cutting against many of the basic assumptions of the web, but the broader implications could be even more unsettling. Cloud services are built to be universal: Netflix works the same anywhere in the US, and except for rights constraints, you could extend that to the entire world. But many taxes are local — and as streaming services swallow up more and more of the world's entertainment, that could be a serious problem.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetMovies & Television* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal FinanceTaxesPolitics in GeneralCity Government* TheologyEthics / Moral Theology

July 1, 2015 at 12:05 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two more cases of Ebola have been confirmed in Liberia following the death of a teenager from the virus on Sunday, officials say.

The country had been declared Ebola-free more than seven weeks ago.

Both of the new cases were in Nedowein, the same village where the boy died, the ministry of information says.

Read it all.

Filed under: * Culture-WatchHealth & Medicine* International News & CommentaryAfricaLiberia

July 1, 2015 at 11:34 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If there’s one thing I’ve learned in the past few days, it’s this: Most people—religious or otherwise—have no idea what marriage is, why it exists, and what we need it for. And what’s worse, they have no idea they have no idea.

Read it all and follow the links.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesMarriage & FamilyPhilosophyReligion & Culture* TheologyAnthropologyEthics / Moral Theology

July 1, 2015 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...we should call Oppenheimer’s arguments what they are: societally destructive. He seems to think that churches losing their privileged positions will be just peachy for society, because the government will then step in and execute the same work with extreme competency. His faith in big government is touching, but naive. Consider how the Great Society programs have fared. The government often does a much worse job of distributing funds and targeting local needs than community-specific outfits that must give local account for their operations.

[Also]...we should challenge Oppenheimer on the way he makes his case. He dislikes Scientology. He’s fit-to-be-tied that the group was given a tax-exemption as a religion. But Scientology is quite different from the vast spectrum of American churches. Oppenheimer has used a tiny group at the margins to deny an obvious truth about the myriad groups at the center. Oppenheimer would nuke a thriving continent to vanquish an unwanted mouse.

He also notes the awkwardness of the IRS determining what is and isn’t a church. But instead of dealing with that problem, he doubles down on it, and encourages exponentially greater government involvement to regulate congregations. A most vexing solution, this. His comments on Yale and universities are in truth a screen to hide his real target: churches, particularly those “that dissent from settled public policy on matters of race or sexuality.”

Here we behold the Oppenheimer Project with unveiled face. It isn’t really about redirecting a few odd dollars and cents currently going to religious nutjobs. It’s about smashing into oblivion those who dare to resist the late stages of the sexual revolution. They no longer deserve to thrive, or perhaps even exist, in this country.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyTaxesThe U.S. GovernmentPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

July 1, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One hundred and twenty-nine of the bishops in the Episcopal Church (USA) House of Bishops voted yesterday to embrace blasphemy as a "trial rite" for same-sex marriages in the Church. The blasphemy begins in the rite at the point where the celebrant says to the congregation (see p. 98 of these materials; my bold emphasis added):

Dearly beloved: We have come together in the presence of God to witness and bless the joining together of N. and N. in Holy Matrimony. The joining of two people in a life of mutual fidelity signifies to us the mystery of the union between Christ and his Church, and so it is worthy of being honored among all people.

As I wrote in an earlier post, critiquing the rite when it was first proposed, the bold language evinces a category mistake of the worst sort, by equating the union of two people of the same gender to the holy union between Christ and His Church. (How can they be equated? In the former, which of the two men -- or two women -- signifies Christ, and which the Church?)

The bishops approved three other rites for trial use, as well, but they are just as blasphemous in invoking the blessing of the triune God on the union/marriage of a same-sex pair.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)General Convention TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

July 1, 2015 at 6:30 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Those who work with children, young people and vulnerable adults know only too well the risks associated with residential care. In 2012, of the 16,500 children who were found to be at high risk of sexual exploitation, more than a third—35%—were children living in residential care. It seems to me that these amendments would add additional strength to the general direction of the Bill, which we on these Benches happily support. We also draw on the research and briefing of the Children’s Society.

Places which care for children, young people and vulnerable adults in either residential or supported care facilities can easily become targeted by people who, via grooming and addiction to psychoactive drugs, use control to lead children and vulnerable adults into other very serious kinds of abuse. I note the point that the noble Lord made that accepting the amendment would put this offence on the same footing as that of supplying drugs outside a school, which the Bill already makes an aggravating factor.

My colleague the right reverend Prelate the Bishop of Bristol told me that last year, in his own city of Bristol, 13 men were convicted of a string of sexual offences involving sexual abuse, trafficking, rape and prostitution of teenage girls as young as 13 years old. Their tactics were clear: in return for drugs and alcohol, young girls were forced to perform sexual acts with older men. Much more could be said but I want to support these amendments because, as I say, they would help this vulnerable group to receive additional protection.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchDrugs/Drug AddictionLaw & Legal IssuesReligion & CultureTeens / Youth* Economics, PoliticsPolitics in General* TheologyEthics / Moral TheologyPastoral Theology

July 1, 2015 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We must contend for marriage as God’s gift to humanity – a gift central and essential to human flourishing and a gift that is limited to the conjugal union of a man and a woman. We must contend for religious liberty for all, and focus our energies on protecting the rights of Christian citizens and Christian institutions to teach and operate on the basis of Christian conviction.

We cannot be silent, and we cannot join the moral revolution that stands in direct opposition to what we believe the Creator has designed, given, and intended for us. We cannot be silent, and we cannot fail to contend for marriage as the union of a man and a woman.

In one sense, everything has changed. And yet, nothing has changed. The cultural and legal landscape has changed, as we believe this will lead to very real harms to our neighbors. But our Christian responsibility has not changed. We are charged to uphold marriage as the union of a man and a woman and to speak the truth in love. We are also commanded to uphold the truth about marriage in our own lives, in our own marriages, in our own families, and in our own churches.

We are called to be the people of the truth, even when the truth is not popular and even when the truth is denied by the culture around us.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 1, 2015 at 5:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One year ago I wrote in these pages about how the InterVarsity ministry at Bowdoin College, with a forty year history of ministering the Christian Gospel, was formally refused access to meet with students on campus facilities. Christian students in the Bowdoin Christian Fellowship were denied access to the funds and facilities for student activities and other benefits enjoyed generally by students participating in voluntary activities on the campus....

One year later, the ministry continues with these important changes to report.

The venue has changed. This Christian ministry, through the help of committed friends, acquired a building on the edge of campus and became a member of the Consortium of Christian Study Centers. The meetings that once took place in the college chapel, the college dining halls, and in buildings reserved for Christians to practice religious faith now take place in a converted living room at the Joseph and Alice McKeen Christian Study Center, named after the first President of Bowdoin College and his first lady.

The challenge to incarnational and invitational ministry has changed. The InterVarsity Christian Fellowship at Bowdoin College previously operated primarily from a base on campus and only secondarily retreated to points beyond. Those priorities have been reversed by force of circumstance, and the ministry now operates primarily from its newly acquired space on the edge of campus.

Read it all from First Things.

Filed under: * Culture-WatchEducationLaw & Legal IssuesReligion & CultureYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 1, 2015 at 5:30 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The United States defeated Germany 2-0 in the Women's World Cup semifinal on Tuesday night in Montreal.

Second-half goals from Carli Lloyd and Kelley O'Hara were enough see the U.S. through to the final, where they will meet the winner of Wednesday's clash between England and defending champions Japan.

Read it all.

Filed under: * Culture-WatchSportsWomen* International News & CommentaryAmerica/U.S.A.EuropeGermany

July 1, 2015 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,—to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,—this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,—this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,—came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Read more...

Filed under: * Culture-WatchBooks

July 1, 2015 at 5:00 am - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gracious God, we offer thanks for the witness of Harriett Beecher Stowe, whose fiction inspired thousands with compassion for the shame and sufferings of enslaved peoples, and who enriched her writings with the cadences of The Book of Common Prayer. Help us, like her, to strive for thy justice, that our eyes may see the glory of thy Son, Jesus Christ, when he comes to reign with thee and the Holy Spirit in reconciliation and peace, one God, now and always. Amen.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

July 1, 2015 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord God, in whom we live and move and have our being, open our eyes that we may behold thy fatherly presence ever about us. Draw our hearts to thee by the power of thy love. Teach us to be anxious for nothing, and when we have done what thou hast given us to do, help us, O God our Saviour, to leave the issue to thy wisdom. Take from us all doubt and mistrust. Lift our thoughts up to thee in heaven; and make us to know that all things are possible to us through thy Son, our Redeemer Jesus Christ.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

July 1, 2015 at 4:19 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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