Posted by The_Elves

George Conger [13:18]: I talked to an advisor to the Archbishop of Jerusalem, a Palestinian priest, an Anglican Palestinian priest, I talked to him the other day and we were chatting.

And he said, you know, what the Episcopal Church does - they may not understand this and frankly they may not be able to do anything about it - but when they do stuff like endorse Gay Marriage and all this, it blows back on us in the Middle East. We Episcopalians are no longer seen as 'People of the Book,' meaning Christians who follow the ways of Jesus Christ and whom Mohammed said we should allow them to live - we are becoming in their eyes like the Mormons, a sect, a splinter group not 'of the Book' because we repudiate what they see as being the words of the Bible. And what does that result in? They kill us.


With thanks to Kevin Kallsen and George Conger at Anglican TV

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

June 30, 2015 at 10:29 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On June 26, 2015, the Supreme Court of the United States ruled that "all states must license marriage between two people of the same sex" and "recognize a marriage between two people of the same sex when their marriage was lawfully licensed and performed “out-of-state." Despite this change, the Diocese of South Carolina continues to affirm the historic position of the Christian Church: that God has ordained two states of life for His people, singleness or Holy Matrimony – the joining together of one man and one woman into a holy union. By affirming this position, we stand firmly under the authority of Holy Scripture, in continuity with the two thousand year history of the church, and in accord with the vast majority of Christians around the world. Therefore, it is clear that while the Supreme Court may be changing the civil definition of marriage, it has no authority over Holy Matrimony and the Church’s blessing of the union between husband and wife.

Read more...

Filed under: * Anglican - Episcopal* Culture-WatchLaw & Legal IssuesMarriage & FamilySexuality--Civil Unions & Partnerships* South Carolina* TheologyAnthropologyEthics / Moral Theology

June 26, 2015 at 11:29 am - 16 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

‘For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus sake.’ 2 Corinthians 4:5
Grace and peace to you in the name of our only Lord and Saviour, Jesus Christ.

It is a strange thing that in the Church we can see both extraordinary strength and extraordinary weakness at the same time.

The strength of Christian faith has been revealed in a most profound way by members of the Emanuel African Methodist Episcopal Church in Charleston following the shooting of nine of its members during a bible study by a gunman obsessed with white supremacist ideas. The true Christlikeness of this historic church, which has been no stranger to persecution in its past, was summed up by a victim’s relative who faced the gunman in court and said, “I forgive you and my family forgives you. Repent and give your life to Christ”.

Read more...

Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesFCA Meeting in London April 2012

June 25, 2015 at 11:42 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

"Clergy of the Diocese are entitled to express varying views on the question of human sexuality"

Read it all

Read more...

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

June 23, 2015 at 6:06 am - 5 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Written by Mark McCall - Sunday June 21st, 2015

On the eve of a General Convention that will consider several important proposals to change the definition of marriage in the Church’s doctrine, discipline and worship, much attention is directed, perhaps belatedly, to the question of good order. Several bishops generally sympathetic to the idea of same sex marriage have expressed concerns that the way in which that innovation is now being proposed violates “good order.” Rejecting this charge, the Task Force on the Study of Marriage, also sympathetic to same sex marriage, has offered an amendment to the marriage canon that it claims will promote rather than undermine “good order.”
...What are the implications of these canonical provisions for the consideration of “good order” in the re-definition of marriage?

Read more...

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

June 22, 2015 at 8:10 am - 4 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

This post is 'STICKY' - new posts are below.

Please remember Bishop John Ellison in your prayers: [George Conger] Border-crossing charges filed against British Bishop

Here are the links to posts that have been recently featured at the top of the blog or on topical issues.

Supreme Court Marriage Ruling
- Statement from the Diocese of South Carolina on Today’s Supreme Court Obergefell v. Hodges Ruling (June 26, 2015)
- President of the U.S. Conference of Catholic Bishops Statement on Marriage+ the Supreme Court Case (June 26, 2015)
- Prominent Evangelicals issue “Here We Stand: An Evangelical Declaration on Marriage” Statement (June 26, 2015)
- Washington Post Article on the US Supreme Court Same-Sex Marriage Decision (June 26, 2015)
- Supreme Court Ruling in (June 26, 2015)

Top of the pile
+ Statement from the Archbishop of York (June 23, 2015)
+ [ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)
+ Sunday’s Sermon from Emanuel AME Church in Charleston SC (June 21, 2015 )
+ WOW—A Steven Curtis Chapman song for Charleston South Carolina (June 20, 2015)
+ Dylann Roof Bond Hearing. Victims Address Charleston Shooter In Court With Forgiveness (June 19, 2015)
+ A Call to Prayer from the Bishops in South Carolina (June 19, 2015)
+ Bishop Mark Lawrence Calls for Prayer in Wake of Mass Shooting; Services Today (June 18, 2015)
+ Please Pray—Horrific Charleston SC Shooting Incident kills 9 at AME Church (June 18, 2015)
+ Diocese of South Carolina Files Reply Brief with the South Carolina Supreme Court (June 16, 2015)

Read more...

Filed under: * Anglican - Episcopal* AdminFeatured (Sticky)

April 28, 2015 at 7:35 pm - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So is polygamy passé? The next slide on our slippery slope to damnation? The next rung on our steep climb towards full civil rights and equality in America?

Whatever your take, there’s no denying that last week’s SCOTUS opinions broke our collective silence on poly rights. If Friday’s ruling was about dignity and equality, as Justice Kennedy made clear, we must continue this debate.

Read it all from Brian Pellot.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Polyamory--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralSupreme Court* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 1, 2015 at 3:14 pm - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The House of Bishops has rejected the call to revisit the issue of allowing the non-baptized to receive Holy Communion. By a vote of 79 to 77 the bishops rejected Resolution C010 “Invite All to Holy Communion” which called for the creation and funding of a task force to study...[communion of the unbaptized].

During the afternoon session of the 7th legislative day on 30 June 2015 at the 78th General Convention meeting in Salt Lake City the House of Bishops took up three resolutions submitted for consideration by the Committee on Prayer Book, Liturgy and Music.

Without debate the bishops endorsed Resolution A067 “Revise Book of Common Prayer for Revised Common Lectionary”, which calls for the church to use the lectionary found in the 1979 Book of Common Prayer and not the Revised Common Lectionary for services during Holy Week.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC Bishops* TheologyAnthropologySacramental TheologyEucharist

July 1, 2015 at 2:16 pm - 4 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today, a new "cloud tax" takes effect in the city of Chicago, targeting online databases and streaming entertainment services. It's a puzzling tax, cutting against many of the basic assumptions of the web, but the broader implications could be even more unsettling. Cloud services are built to be universal: Netflix works the same anywhere in the US, and except for rights constraints, you could extend that to the entire world. But many taxes are local — and as streaming services swallow up more and more of the world's entertainment, that could be a serious problem.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetMovies & Television* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal FinanceTaxesPolitics in GeneralCity Government* TheologyEthics / Moral Theology

July 1, 2015 at 12:05 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two more cases of Ebola have been confirmed in Liberia following the death of a teenager from the virus on Sunday, officials say.

The country had been declared Ebola-free more than seven weeks ago.

Both of the new cases were in Nedowein, the same village where the boy died, the ministry of information says.

Read it all.

Filed under: * Culture-WatchHealth & Medicine* International News & CommentaryAfricaLiberia

July 1, 2015 at 11:34 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If there’s one thing I’ve learned in the past few days, it’s this: Most people—religious or otherwise—have no idea what marriage is, why it exists, and what we need it for. And what’s worse, they have no idea they have no idea.

Read it all and follow the links.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesMarriage & FamilyPhilosophyReligion & Culture* TheologyAnthropologyEthics / Moral Theology

July 1, 2015 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...we should call Oppenheimer’s arguments what they are: societally destructive. He seems to think that churches losing their privileged positions will be just peachy for society, because the government will then step in and execute the same work with extreme competency. His faith in big government is touching, but naive. Consider how the Great Society programs have fared. The government often does a much worse job of distributing funds and targeting local needs than community-specific outfits that must give local account for their operations.

[Also]...we should challenge Oppenheimer on the way he makes his case. He dislikes Scientology. He’s fit-to-be-tied that the group was given a tax-exemption as a religion. But Scientology is quite different from the vast spectrum of American churches. Oppenheimer has used a tiny group at the margins to deny an obvious truth about the myriad groups at the center. Oppenheimer would nuke a thriving continent to vanquish an unwanted mouse.

He also notes the awkwardness of the IRS determining what is and isn’t a church. But instead of dealing with that problem, he doubles down on it, and encourages exponentially greater government involvement to regulate congregations. A most vexing solution, this. His comments on Yale and universities are in truth a screen to hide his real target: churches, particularly those “that dissent from settled public policy on matters of race or sexuality.”

Here we behold the Oppenheimer Project with unveiled face. It isn’t really about redirecting a few odd dollars and cents currently going to religious nutjobs. It’s about smashing into oblivion those who dare to resist the late stages of the sexual revolution. They no longer deserve to thrive, or perhaps even exist, in this country.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyTaxesThe U.S. GovernmentPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

July 1, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One hundred and twenty-nine of the bishops in the Episcopal Church (USA) House of Bishops voted yesterday to embrace blasphemy as a "trial rite" for same-sex marriages in the Church. The blasphemy begins in the rite at the point where the celebrant says to the congregation (see p. 98 of these materials; my bold emphasis added):

Dearly beloved: We have come together in the presence of God to witness and bless the joining together of N. and N. in Holy Matrimony. The joining of two people in a life of mutual fidelity signifies to us the mystery of the union between Christ and his Church, and so it is worthy of being honored among all people.

As I wrote in an earlier post, critiquing the rite when it was first proposed, the bold language evinces a category mistake of the worst sort, by equating the union of two people of the same gender to the holy union between Christ and His Church. (How can they be equated? In the former, which of the two men -- or two women -- signifies Christ, and which the Church?)

The bishops approved three other rites for trial use, as well, but they are just as blasphemous in invoking the blessing of the triune God on the union/marriage of a same-sex pair.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)General Convention TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

July 1, 2015 at 6:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Those who work with children, young people and vulnerable adults know only too well the risks associated with residential care. In 2012, of the 16,500 children who were found to be at high risk of sexual exploitation, more than a third—35%—were children living in residential care. It seems to me that these amendments would add additional strength to the general direction of the Bill, which we on these Benches happily support. We also draw on the research and briefing of the Children’s Society.

Places which care for children, young people and vulnerable adults in either residential or supported care facilities can easily become targeted by people who, via grooming and addiction to psychoactive drugs, use control to lead children and vulnerable adults into other very serious kinds of abuse. I note the point that the noble Lord made that accepting the amendment would put this offence on the same footing as that of supplying drugs outside a school, which the Bill already makes an aggravating factor.

My colleague the right reverend Prelate the Bishop of Bristol told me that last year, in his own city of Bristol, 13 men were convicted of a string of sexual offences involving sexual abuse, trafficking, rape and prostitution of teenage girls as young as 13 years old. Their tactics were clear: in return for drugs and alcohol, young girls were forced to perform sexual acts with older men. Much more could be said but I want to support these amendments because, as I say, they would help this vulnerable group to receive additional protection.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchDrugs/Drug AddictionLaw & Legal IssuesReligion & CultureTeens / Youth* Economics, PoliticsPolitics in General* TheologyEthics / Moral TheologyPastoral Theology

July 1, 2015 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We must contend for marriage as God’s gift to humanity – a gift central and essential to human flourishing and a gift that is limited to the conjugal union of a man and a woman. We must contend for religious liberty for all, and focus our energies on protecting the rights of Christian citizens and Christian institutions to teach and operate on the basis of Christian conviction.

We cannot be silent, and we cannot join the moral revolution that stands in direct opposition to what we believe the Creator has designed, given, and intended for us. We cannot be silent, and we cannot fail to contend for marriage as the union of a man and a woman.

In one sense, everything has changed. And yet, nothing has changed. The cultural and legal landscape has changed, as we believe this will lead to very real harms to our neighbors. But our Christian responsibility has not changed. We are charged to uphold marriage as the union of a man and a woman and to speak the truth in love. We are also commanded to uphold the truth about marriage in our own lives, in our own marriages, in our own families, and in our own churches.

We are called to be the people of the truth, even when the truth is not popular and even when the truth is denied by the culture around us.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 1, 2015 at 5:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One year ago I wrote in these pages about how the InterVarsity ministry at Bowdoin College, with a forty year history of ministering the Christian Gospel, was formally refused access to meet with students on campus facilities. Christian students in the Bowdoin Christian Fellowship were denied access to the funds and facilities for student activities and other benefits enjoyed generally by students participating in voluntary activities on the campus....

One year later, the ministry continues with these important changes to report.

The venue has changed. This Christian ministry, through the help of committed friends, acquired a building on the edge of campus and became a member of the Consortium of Christian Study Centers. The meetings that once took place in the college chapel, the college dining halls, and in buildings reserved for Christians to practice religious faith now take place in a converted living room at the Joseph and Alice McKeen Christian Study Center, named after the first President of Bowdoin College and his first lady.

The challenge to incarnational and invitational ministry has changed. The InterVarsity Christian Fellowship at Bowdoin College previously operated primarily from a base on campus and only secondarily retreated to points beyond. Those priorities have been reversed by force of circumstance, and the ministry now operates primarily from its newly acquired space on the edge of campus.

Read it all from First Things.

Filed under: * Culture-WatchEducationLaw & Legal IssuesReligion & CultureYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 1, 2015 at 5:30 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The United States defeated Germany 2-0 in the Women's World Cup semifinal on Tuesday night in Montreal.

Second-half goals from Carli Lloyd and Kelley O'Hara were enough see the U.S. through to the final, where they will meet the winner of Wednesday's clash between England and defending champions Japan.

Read it all.

Filed under: * Culture-WatchSportsWomen* International News & CommentaryAmerica/U.S.A.EuropeGermany

July 1, 2015 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,—to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,—this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,—this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,—came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Read more...

Filed under: * Culture-WatchBooks

July 1, 2015 at 5:00 am - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gracious God, we offer thanks for the witness of Harriett Beecher Stowe, whose fiction inspired thousands with compassion for the shame and sufferings of enslaved peoples, and who enriched her writings with the cadences of The Book of Common Prayer. Help us, like her, to strive for thy justice, that our eyes may see the glory of thy Son, Jesus Christ, when he comes to reign with thee and the Holy Spirit in reconciliation and peace, one God, now and always. Amen.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

July 1, 2015 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord God, in whom we live and move and have our being, open our eyes that we may behold thy fatherly presence ever about us. Draw our hearts to thee by the power of thy love. Teach us to be anxious for nothing, and when we have done what thou hast given us to do, help us, O God our Saviour, to leave the issue to thy wisdom. Take from us all doubt and mistrust. Lift our thoughts up to thee in heaven; and make us to know that all things are possible to us through thy Son, our Redeemer Jesus Christ.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

July 1, 2015 at 4:19 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Then the whole company of them arose, and brought him before Pilate. And they began to accuse him, saying, “We found this man perverting our nation, and forbidding us to give tribute to Caesar, and saying that he himself is Christ a king.” And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” And Pilate said to the chief priests and the multitudes, “I find no crime in this man.” But they were urgent, saying, “He stirs up the people, teaching throughout all Judea, from Galilee even to this place.”

Read more...

Filed under: * TheologyTheology: Scripture

July 1, 2015 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

From a comment on Stand Firm
For the record only (as it won’t actually matter, given the status of C/C).

129 votes is not the number required but well below it, according to the rules for voting a Trial Rite.

One needs a majority of all those entitled to vote — and that means, all retired Bishops, assistant Bishops, etc.

This was also pointed out in 2012. The Trial Rite vote technically could not have been achieved, and so the ‘provisional rite.’

I mention this not because it will have any effect whatsoever. It won’t.

But anyone reading the c/c on the votes required for passing a Trial Rite will immediately see they did not get the necessary votes. Indeed, given the laxity now prevailing, no one even went to any effort to worry about the quorum.

When it is full steam ahead, it is full steam ahead.

Read it all and see also Vote by Roll Resolution A036 - Amend Canon I.18 Marriage

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

June 30, 2015 at 10:31 pm - 5 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

On 26 June 2015 attorneys for the Rt. Rev. J. Jon Bruno filed suit in an Orange County Court claiming the Griffith Company had slandered the title to the property sold for $15 million dollars to a developer who plans to demolish the church and build condominiums.

The suit states that on 10 June 2015, attorneys for the Griffith Corporation wrote to the bishop stating that when they had conveyed the land to the Episcopal Church in 1945, a restriction had been placed on the deed that required the property to be used solely as a church.

The attorney’s letter (pictured below) stated in 1984 the church contacted the Griffith seeking a release from the deed restriction to allow three lots adjacent to the church to be used as a parking lot. The Griffith Corporation agreed to removing the restriction on the three lots, but its attorney stated his client: “never released, nor intended to release the covenant, condition, restriction for “church purposes exclusively’.”

If the property were no longer used as a church, the land would revert under the terms of the deed to the Griffith Corporation, not to the bishop to sell.

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts

June 30, 2015 at 10:25 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


Simmons was a fourth-generation preacher and longtime pastor at several AME churches in South Carolina including: Wayman AME, Pleasant Grove AME, Allen Chapel AME, Greater Zion AME, Friendship AME, Olive Branch AME, St. Stephens AME. He was pastor of St. Luke AME in Hollywood, until his retirement in 2013. Upon his retirement, he joined the ministerial staff of Emanuel AME Church.

Simmons was born in Clarendon County in 1940. He graduated from Palmetto High School in Mullins and received a bachelor’s degree from Allen University, a master’s degree in social work from the University of South Carolina and a master’s in divinity from Lutheran Seminary.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyEschatologyEthics / Moral TheologyPastoral Theology

June 30, 2015 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One reason that this has been rather shocking to American Catholics is that we have had, at least for the last century or so, a fairly benign relationship with the environing culture. Until around 1970, there was, throughout the society and across religious boundaries, a broad moral consensus in our country, especially in regard to sexual and family matters. This is one reason why, in the 1950's, Archbishop Fulton Sheen could find such a wide and appreciative audience among Protestants and Jews, even as he laid out fundamentally Catholic perspectives on morality.

But now that consensus has largely been shattered, and the Church finds itself opposed, not so much by other religious denominations, as it was in the 19th century, but by the ideology of secularism and the self-defining individual -- admirably expressed, by the way, in Justice Kennedy's articulation of the majority position in the case under consideration.

So what do we do?

We continue to put forth our point of view winsomely, invitingly, and non-violently, loving our opponents and reaching out to those with whom we disagree. As St. John Paul II said, the Church always proposes, never imposes. And we take a deep breath, preparing for what could be some aggression from the secular society, but we take courage from a great cloud of witnesses who have gone before us.

The Church has faced this sort of thing before -- and we're still standing.

Read it all.

Filed under: * Culture-WatchHistoryMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

June 30, 2015 at 3:05 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Resolution A036 is another matter. It alters the canon governing marriage to make the language gender-neutral. My handful of allies and I felt this is where we needed to make our stand. We immediately moved a minority report that emerged from the Special Committee on Marriage as a substitute for the resolution. This report was simply a document affirming the traditional understanding of marriage, and was not an alternate canonical change. We had cleared it in advance with the parliamentarian, who deemed it in order. But one of the bishops fairly quickly challenged the Presiding Bishop's ruling that the substitute was in order, and called for a vote on the matter, which is allowed in Roberts Rules. A majority of the bishops voted to overturn the Presiding Bishop's ruling, so our substitute was taken out of play. The parliamentarian was, of course, correct, so this was simply the names exercise of raw power. The mood of this convention is "spike the ball."

Debate proceeded, and there were a couple of amendments and amendments to amendments moved, but none carried. My allies and I did successfully request a roll-call vote, however, which tends to annoy people. Nonetheless, we felt it important for us to be on the record for the benefit of worldwide consumption, particularly among our Global South friends, who are always under pressure to cast us aside in favor of an exclusive relationship with the ACNA. There was some 150 or so bishops still around (down quite a bit from Saturday's PB election). There were 26 No votes and five abstentions. We got our heads handed to us.

One could argue that there are some details still in play before it's possible to conclusively say, "Done deal." And the House of Deputies still has to act, though the conclusion there is more foregone than with the Bishops. Nonetheless, the Episcopal Church has, today, effectively redefined marriage--a universal and timeless human social institution that Christians have believed is, in fact, not merely a human social institution, but a gift from God that is literally prehistoric, participating in the order of creation. We have done so, moreover, without even a pretense of consultation with the other provinces of the Anglican Communion, to say nothing of the rest of the Christian world. It is an act of breathtaking hubris, an abuse of common sense truly worthy of the descriptor Orwellian.

Is it heresy?

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention

June 30, 2015 at 9:45 am - 15 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves


With thanks to Kevin Kallsen and Allan Haley at Anglican TV

Filed under: * Anglican - Episcopal- Anglican: Commentary

June 30, 2015 at 9:39 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

June 30, 2015 at 8:08 am - 5 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[ESPN's Frank Isola said] “Starting with [coach] Pat Riley in the early ’90s, the Knicks held training camp at the College of Charleston in South Carolina for nearly 15 years. It was the team’s home away from home in early October — a time when hope is at its peak for every NBA team. The players, coaches and yes, even the curmudgeon beat writers absolutely fell in love with the place. The weather, the food, but mostly the people make Charleston the beautiful city it is today. I was there with my family last August, in fact.

“Now for all the wrong reasons, Charleston has been in the news lately. And yet in its darkest hour, Charleston sent a powerful message to the world when relatives of nine African Americans gunned down at a local church stood in a courtroom and told a hateful white man they forgive him. Thanks, Charleston.

“On Friday, President Obama delivered a moving eulogy for one of the victims, the Reverend Clementa Pinckney. He even sang ‘Amazing Grace.’ This all took place inside a basketball arena at the College of Charleston — more than ever, a symbol of hope.”

Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureUrban/City Life and Issues* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* South Carolina* Theology

June 30, 2015 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An historic meeting between Pope Francis and Patriarch Kirill of the Russian Orthodox Church is "getting closer every day," a senior Orthodox prelate said in an interview published on 28 June.

The unprecedented meeting would be a significant step towards healing the 1,000-year-old rift between the Western and Eastern branches of Christianity, which split in the Great Schism of 1054.

"Now such a meeting is getting closer every day but it must be well prepared," Metropolitan Hilarion, the head of the Russian Orthodox Church's foreign relations department, said in an interview with Italy's Corriere della Sera newspaper.

Read it all.

Filed under: * Religion News & CommentaryEcumenical RelationsOther ChurchesOrthodox ChurchRoman CatholicPope Francis * TheologyEcclesiology

June 30, 2015 at 7:15 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The danger now is that, just as Greece was once a trailblazer in linking a democratic transition to the European project, so it may become an emblem of a new and dangerous process: the disintegration of the EU. The current crisis could easily lead to the country leaving the euro and eventually the union itself. That would undermine the fundamental EU proposition: that joining the European club is the best guarantee of future prosperity and stability.

Even if an angry and impoverished Greece ultimately remains inside the tent, the link between the EU and prosperity will have been ruptured. For the horrible truth is dawning that it is not just that the EU has failed to deliver on its promises of prosperity and unity. By locking Greece and other EU countries into a failed economic experiment — the euro — it is now actively destroying wealth, stability and European solidarity.

The dangers of that process are all the more pronounced because Greece is in a highly strategic location. To the south lies the chaos and bloodshed of Libya; to the north lies the instability of the Balkans; to the east, an angry and resurgent Russia.

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Filed under: * Economics, PoliticsEconomyCredit MarketsCurrency MarketsEuroEuropean Central BankHousing/Real Estate MarketLabor/Labor Unions/Labor MarketThe Banking System/SectorThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--Foreign RelationsPolitics in General* International News & CommentaryEuropeGreece* TheologyAnthropologyEthics / Moral Theology

June 30, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Thomas Ely, Bishop of Vermont, reported the work of the special legislative committee on marriage. Five of the bishops on the committee recommended that a liturgy for blessing covenant relationships and “three liturgies of marriage be authorized for trial use in accordance with Article X.” The designation of the liturgies as being for “trial use” sets into motion the process of amending the Book of Common Prayer. Bishop Ely described this move as “the approach most faithful to our polity.”

He then described A054 as “a more practical ordering of Canon 18.” He noted, however, that the resolution had been amended in committee to include “a more robust declaration of intent” in line with the prayer book. He stated his belief that the proposed canon in A054 does not conflict with the prayer book, thus avoiding “a constitutional crisis.”

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC BishopsTEC Polity & Canons* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships

June 30, 2015 at 6:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After her ordination in 1996, Ruth served for fourteen years as a parish priest in Nottingham in one of the poorest areas in the Diocese of Southwell and Nottingham. During this time she served as an Area Dean and was made Dean of Women’s Ministry for the diocese in 2007. In 2010 she took on the role of Parish Development Adviser in the Diocese of Southwark, based in Bermondsey. In 2013 she swapped inner-city life for Wiltshire.

Speaking in advance of today’s announcement, Ruth said, “I am surprised and amused to be chosen as the next Bishop of Taunton as I grew up in a non-conformist church where women held no roles of leadership. I am delighted to be heading to Somerset to join the diocesan team in this wonderful part of the world, moving ‘next door’ as it were. It will be a great privilege to meet and serve everyone who lives and works in the county.”

“In a diocese with such a mix of rural and more urban parishes, each I’m sure with its own distinct personality, I’m really keen to experience how our churches and the diocese are meeting those different needs. And how we can engage in the process of transformation, one which changes lives, both our own and others, and then influences the way in which we are ‘Church’ and brings about a renewed sense of community.”

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

June 30, 2015 at 6:31 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What did you want to tell the country in the wake of the shooting?

“I knew that we needed to put on a face for this state (for Friday morning national TV interviews), which was that we were hurt and that we were sad, but that we were together. I wanted the country to know that the people of South Carolina love their God, love their country and love their state but, more importantly, they love each other. ... I take great pride in the state, talking about what we build and what we do and tourism and all. The people of South Carolina, I love bragging on them. So, I just didn’t want them to think (the shooting is) who we were.”

Were you worried that the perception of South Carolina changed?

“No, I was concerned about those nine families and that church family and the people of South Carolina. It was so obvious how broken everybody was. Going through Charleston, they were devastated. That was all I could think about, was how was I going to heal the state. I didn’t care about anything else.

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June 30, 2015 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The body of a dead Liberian man has tested positive for Ebola - the country's first reported case since it was declared free of the disease.

Deputy health minister Tolbert Nyenswah said tests confirmed that the 17-year-old man, from a town near the main airport, had died of the disease.

Officials are investigating how he contracted Ebola, Mr Nyenswah said.

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Filed under: * Culture-WatchHealth & MedicineHistory* Economics, PoliticsPolitics in General* International News & CommentaryAfricaLiberia* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

June 30, 2015 at 5:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

She was remembered as a tireless woman whose devotion to Mother Emanuel, the church in which she grew up, was second only to her commitment to her family: her husband, the Rev. Anthony Thompson, and children, Kevin Singleton and Denise Quarles. When the lights went out in the chandelier above the sanctuary, she called the Fire Department to replace them. A fixture in the church basement, Thompson had her Bible and hymn book in tow when the Rev. Norvel Goff signed her certificate to preach. That was June 17, the evening of her death. A moment you could say she prepared for her entire life.

“My mother actually prepared me for this day,” her daughter Denise said. “She would often say to me, ‘Dee, Mama isn’t gonna always be around, and I want you to be a good girl and always remember what I taught you.’ ... I told my mom I would do exactly as she instructed me to do, but I never thought she would be gone.”

Thompson was entombed in Carolina Memorial Gardens, wearing clothes from her favorite designer, a St. John ivory jacket and dress her daughter picked out. After the service, as mourners spilled out the front doors and down the stairs of Mother Emanuel, a group had assembled along the iron barricade on Calhoun Street. They were singing “Amazing Grace.”

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Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryDeath / Burial / FuneralsSpirituality/Prayer* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyAnthropologyEcclesiology

June 30, 2015 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The BIS critique goes like this. Low interest rates have sustained the recovery, but the support is fragile. The economy relies too much on debt, which cannot build forever, and artificially high asset prices (stocks, homes, bonds) may someday tumble from unrealistic levels. A new crisis could be severe because governments have already deployed their standard anti-recession tools: cheap credit and big deficits.

The BIS’s most intriguing point is that a new recession or financial crisis might originate with emerging-market countries: China, Brazil, India, Turkey and the like. Although there has been debt repayment in the United States, the opposite has happened in some emerging-market countries, the BIS says. Private firms have assumed dollar loans worth $3 trillion, even though their “debt servicing capacity . . . has deteriorated.” Will defaults follow?

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Filed under: * Culture-WatchHistoryPsychology* Economics, PoliticsEconomyEuropean Central BankThe U.S. GovernmentFederal Reserve* TheologyAnthropologyEthics / Moral Theology

June 30, 2015 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Some of the Chibok schoolgirls kidnapped in Nigeria have been forced to join Islamist militant group Boko Haram, the BBC has been told.

Witnesses say some are now being used to terrorise other captives, and are even carrying out killings themselves.

The testimony cannot be verified but Amnesty International says other girls kidnapped by Boko Haram have been forced to fight.

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Filed under: * Culture-WatchReligion & CultureTeens / YouthViolenceWomen* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

June 30, 2015 at 4:41 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, the author and fountain of hope, enable us to rely with confident expectation on thy promises, knowing that the trials and hindrances of the present time are not worthy to be compared with the glory that shall be revealed, and having our faces steadfastly set towards the light that shineth more and more to the perfect day; through Jesus Christ our Lord.

--J.H. Oldham ed., A Devotional Diary (SCM, 1925)

Filed under: * Christian Life / Church LifeSpirituality/Prayer

June 30, 2015 at 4:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

--Psalm 121:1-3

Filed under: * TheologyTheology: Scripture

June 30, 2015 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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