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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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We give thanks for the continued growth of GAFCON. Our meeting included representatives from ten provinces (Congo, Kenya, Myanmar, Nigeria, North America, Rwanda, South America, South Sudan & Sudan, Tanzania, Uganda) and two branches (Australia and the United Kingdom).
We also celebrated the newest branch of the movement that has been founded in New Zealand. While we were meeting in Nairobi, 500 people came together in Auckland and Christ Church, New Zealand to stand together for the truth of the Gospel. They have our full support, and we are excited to see what God will do in and through them in the years to come.
'..the council declined to endorse or take any action similar to the primates’ call in January for three years of so-called “consequences” for the Episcopal Church. The primates’ call was in response to the 78th General Convention’s decision to change canonical language that defines marriage as being between a man and a woman (Resolution A036) and authorize two new marriage rites with language allowing them to be used by same-sex or opposite-sex couples (Resolution A054).'
ACC Churns Out Resolutions - The Living Church
'Resolution C34, proposed by delegates from South Sudan, called upon the ACC to receive the report of the January Primates’ Meeting, including consequences for the Episcopal Church detailed by the primates’ communiqué. It affirmed “the commitment of the Primates of the Anglican Communion to walk together; and commits to continue to seek appropriate ways for the provinces of the Anglican Communion to walk together with each other and with the Primates and other Instruments of Communion.” As part of the consent agenda, the resolution was received without objection and passed without amendment.
A second resolution welcoming the full text of the primates’ communiqué was proposed by delegates from Ireland and Australia. It was initially set aside for further discussion, but was later withdrawn by the proposers. The Archbishop of Canterbury told the delegates that he was pleased with this action, saying that Resolution C34 “covers issues we need to cover,” establishing sufficient concurrence between the ACC and the Primates’ Meeting.
“The consequences [for the Episcopal Church] stand,” Archbishop Justin Welby said in a news conference Monday afternoon.'
ACC-16: Electric Boogaloo - Tom Ferguson, Crusty Old Dean
'The ACC formally received the report from the Primates' Meeting in a resolution proposed by Bishop Deng of Sudan. Further, declined to pass a resolution which would have received and welcomed the entire text of the Primates. Some people have been spinning the first action: by "receiving" the Report, is it acknowledging and approving of that report? Others have focused on the second action: Or, by declining to receive the entire text, is that somehow a repudiation? In the end, it did what it was supposed to do: one instrument of communion received a report from another. By failing to receive the entire report, this can clearly be seen as being reluctant to take any further steps, but Crusty is reluctant to see it as some kind of grand repudiation of the Primates, at least at this stage.'
The Anglican Consultative Council
1.receives the formal report of the Archbishop of Canterbury to ACC-16 on the Primates’ Gathering and Meeting of January 2016; and
2.affirms the commitment of the Primates of the Anglican Communion to walk together; and
3.commits to continue to seek appropriate ways for the provinces of the Anglican Communion to walk together with each other and with the Primates and other Instruments of Communion.
Read them all and the draft set of resolutions together with proposers, seconders and including resolutions not passed may be seen here
In an 11 April 2016 interview, the Most Rev. Eliud Wabukala confirmed the forgery was a ruse to justify the attendance of the Kenyan delegation to the meeting and to “defy my authority.”
Archbishop Wabukala explained he had been in Marsabit brokering an end to clashes between pastoralists and farmers in northern Kenya when “I found the delegation from Kenya were ready to go,” with air tickets and travel reservations in hand. Aware of the archbishop's opposition to their attending the meeting, the leader of the delegation, the Rt. Rev. Joel Waweru, Bishop of Nairobi telephoned and asked for a meeting in the provincial office with the archbishop and the two other delegates..
Read it all and see also:
Kenya 8: AU 224 - Kenya, Canterbury, ACC and 815
Kenya 7: [Matt Kennedy] Anglican Colonialists and the Subversion of a Kenyan Province
Kenya 5: [AI] Primate of Kenya refutes claims from ACC 16
Kenya 4: Bishop Idowu-Fearon comments on TEC Standing Committee membership and Kenya
Kenya 3: Fraud and Forgery Allegations Raised at ACC 16 [with copy falsified letter]
Kenya 2: [ACK] Statement on Anglican Consultative Council 16, Lusaka
Kenya 1: Archbishop Wabukala responds to the Archbishop of Canterbury’s Letter to Primates
Farewell to Stuart Harmon (1932-2016) whose memorial service was on Saturday (April 9, 2016 at 11:02 am)
Dad’s Obituary—Francis Stuart Harmon Jr. RIP (1932-2016) (April 9, 2016 at 3:40 am)
Primates Gathering 2016 / ACC-16 in Lusaka
+ Final Communiqué from the Primates 2016 Gathering (January 15, 2016 at 10:10 am)
+ Statement from the Anglican Primates Gathering of 2016 (January 14, 2016 at 11:16 am)
+ The Press Conference after the Primates Gathering (January 16, 2016 at 4:09 pm)
+ GAFCON statement on the 2016 Primates Gathering (January 14, 2016 at 10:00 am)
+ Archbishop Stanley Ntagali’s Update on the Primates Gathering in Canterbury (January 14, 2016 at 8:21 am)
+ CoU: Hundreds Show Support for Archbishop Stanley Ntagali’s Stand in Canterbury [Statement] (January 19, 2016 at 3:52 pm)
Responses and Comment
+ [Anglican Ink] Interview: Kenya’s archbishop responds to forgery reports (April 12, 2016 at 3:17 pm)
+ [AI] Primate of Kenya refutes claims from ACC 16 (April 12, 2016 at 12:53 pm)
+ Bishop Idowu-Fearon comments on TEC Standing Committee membership and Kenya (April 12, 2016 at 12:47 pm)
+ Anglican Church of Rwanda declines to send representatives to ACC-16 (April 8, 2016 at 5:12 pm)
+ [Canon Phil Ashey] Update: Forgery and False Pretenses on the eve of the ACC-16 meeting (April 8, 2016 at 2:38 pm)
+ Fraud and Forgery Allegations Raised at ACC 16 (April 7, 2016 at 10:51 am)
+ [ACK] Statement on Anglican Consultative Council 16, Lusaka (April 6, 2016 at 7:48 pm)
+ [Martin Davie] A Review of ‘Intentional Discipleship and Disciple Making..’ for use at ACC-16 (April 6, 2016 at 5:08 pm)
+ Breaking—Bishop Mouneer Anis decides not to attend the 2016 ACC Meeting in Lusaka (April 4, 2016 at 2:04 pm)
+ (CEN) Chris Sugden and Vinay Samuel—What is the Anglican Consultative Council meeting for? (March 31, 2016 at 7:21 am)
+ Archbishop Wabukala responds to the Archbishop of Canterbury’s Letter to Primates (March 23, 2016 at 10:50 am)
+ The Archbishop of Canterbury writes to the Primates about the upcoming ACC Meeting in Lusaka (March 23, 2016 at 9:21 am)
+ The Church of Nigeria will not attend the upcoming ACC Meeting (March 16, 2016 at 5:13 am)
+ The Anglican Church of Kenya will not participate in the upcoming ACC meeting (March 9, 2016 at 9:51 am)
+ Anglican Church of Canada Bishops’ Statement (February 29, 2016 at 7:18 pm)
+ TEC Executive Council: opening remarks from House of Deputies president (February 28, 2016 at 9:05 pm)
+ TEC Executive Council: opening remarks from the Presiding Bishop (February 28, 2016 at 8:15 pm)
+ Church of Uganda: Archbishop’s Lenten Appeal to Pray for Uganda and the Anglican Communion (February 24, 2016 at 3:44 am)
+ GAFCON Chairman’s February 2016 Pastoral Letter (February 18, 2016 at 9:12 am)
+ TEC will go to the ACC meeting in Lusaka and they will vote, ACC chairman says (February 17, 2016 at 8:00 am)
+ [Canon Phil Ashey] Anglicanism in spite of Canterbury? (February 16, 2016 at 8:56 pm)
+ CofE Synod: David Porter Plans July Facilitated Conversations on Sexual Immorality (February 16, 2016 at 8:19 pm
Moreover, this gift of the Spirit is not a one-time occurrence, whether at Pentecost or at an individual’s baptism or confirmation. The ascended Lord is the ongoing source of spiritual gifts that enliven and build up his body.
As chapter four of the Letter to the Ephesians teaches: “when he ascended on high … he gave gifts.” The ascension bespeaks the ongoing agency of Jesus “who always lives and makes intercession for us.”
Read it all.
The longer the trip, the less worthwhile life feels, data from the Office for National Statistics tell us. Surveys have found that people with a taxing journey sleep poorly, while research by US academics links tough commutes to health problems, such as high cholesterol, hypertension and depression.
The commute is a post-industrial invention. For most of history almost everyone worked at, or near, home. But industrialisation created a separation between people’s living arrangements and their working ones....
Read it all.
Filed under: * Culture-Watch Health & Medicine Psychology Travel * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Approximately 88,000 residents of Fort McMurray and area were told to leave their homes Tuesday.
According to the Regional Municipality of Wood Buffalo, 80 per cent of the houses in the neighbourhood of Beacon Hill were destroyed by the powerful blaze.
Read it all.
Well, they are two courses that I’ve taught before, but I’m very glad to be teaching again.
To start with, I’m heavily committed to Anglicanism. I really do think that the Anglican heritage is the richest in Christendom. And I hope in this course to persuade others that that is so. It’s a very great pleasure to be sharing the wealth of that heritage with others.
The Anglican Heritage course generally has a small number of students, between 10 and 15, which allows for a higher degree of real conversation and discussion in the classroom. I’ve taught it a few times before, and I always tell the students that what I’m trying to do is to give them the feel of Anglicanism as a heritage. That’s important, because Anglicans are very heritage-conscious: much more so than some of the other denominational traditions.
Read it all.
For the first time, our humanity, the nature assumed by Christ, has been taken into the Godhead. This is a coming of age for the human race, something akin to the removal of training wheels.
Here, the sainted scholars of the Church diverge a bit. It’s not clear whether we were created to enjoy the very life of God, or if this is the gladsome result of the Incarnation. Put another way, we don’t know whether the Incarnation, and the resultant glorification of our humanity, happened because of sin, or despite it. Either way, as it did happen, Christ took on our humanity so that we might share his divinity. Today, in him, our humanity is first raised to that height.
Read it all.
So if the world looks and feels like a world without God, the Christian doesn’t try to say, ‘It’s not as bad as all that’, or seek to point to clear signs of God’s presence that make everything all right. The Christian will acknowledge that the situation is harsh, even apparently unhopeful – but will dare to say that they are willing to bring hope by what they offer in terms of compassion and service. And their own willingness and capacity for this is nourished by the prayer that the Spirit of Jesus has made possible for them.
The friends of Jesus are called, in other words, to offer themselves as signs of God in the world – to live in such a way that the underlying all-pervading energy of God begins to come through them and make a difference.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Rowan Williams * Christian Life / Church Life Church Year / Liturgical Seasons Ascension Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Christology
The readers may learn out of our Institutions what profit we reap by the ascension of Christ. Notwithstanding, because it is one of the chiefest points of our faith, therefore doth Luke endeavor more diligently to prove the same; yea, rather, the Lord himself meant to put the same out of all doubt, when as he hath ascended so manifestly, and hath confirmed the certainty of the same by other circumstances. For, if so be it he had vanished away secretly, then might the disciples have doubted what was become of him; but now, sith that they, being in so plain a place, saw him taken up with whom they had been conversant, whom also they heard speak even now, whom they beheld with their eyes, whom also they see taken out of their sight by a cloud, there is no cause why they should doubt whither he was gone. Furthermore, the angels are there also to bear witness of the same. And it was needful that the history should have been set down so diligently for our cause, that we may know assuredly, that although the Son of God appear nowhere upon earth, yet doth he live in the heavens. And this seemeth to be the reason why the cloud did overshadow him, before such time as he did enter into his celestial glory; that his disciples being content with their measure might cease to inquire any further. And we are taught by them that our mind is not able to ascend so high as to take a full view of the glory of Christ; therefore, let this cloud be a mean to restrain our boldness, as was the smoke which was continually before the door of the tabernacle in the time of the law.
--Frederick B. Macnutt
He speaks of a memory from 1960 and later there comes this quote to whet your appetite:
"What is astonishing to me I suppose is that we in the church make so little of the Ascension of our Lord."
Filed under: * Anglican - Episcopal * Christian Life / Church Life Church Year / Liturgical Seasons Ascension Parish Ministry Ministry of the Ordained Preaching / Homiletics * South Carolina * Theology Christology
Ascension theology turns at this point to the Eucharist, for in celebrating the eucharist the church professes to know how the divine presents itself in our time, and how the question of faithfulness is posed. Eucharistically, the church acknowledges that Jesus has heard and has answered the upward call; that, like Moses, he has ascended into that impenetrable cloud overhanging the mountain. Down below, rumours of glory emanate from the elders, but the master himself is nowhere to be seen. He is no longer with his people in the same way he used to be. Yet he is with them, in the Spirit.--Douglas Farrow, Ascension Theology (New York: T and T Clark, 2011), p. 64
how majestic is thy name in all the earth!
Thou whose glory above the heavens is chanted
by the mouth of babes and infants,
thou hast founded a bulwark because of thy foes,
to still the enemy and the avenger.
When I look at thy heavens, the work of thy fingers,
the moon and the stars which thou hast established;
what is man that thou art mindful of him,
and the son of man that thou dost care for him?
The awards come as the Church Commissioners have also been given the highest AAA rating in this year's Asset Owners Disclosure Project (AODP) Global Climate 500, coming 10th in the index. The rating recognises the work done by the Commissioners to mitigate the investment risks of climate change through engagement and shareholder resolutions, as well as the Commissioners' support for low carbon investment.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Stock Market Energy, Natural Resources * International News & Commentary England / UK * Theology Ethics / Moral Theology
I fear that the dreary headteachers think we are all the same. They think religion is much of a muchness and a private thing like violin practice. Just as one lot of teaching unions holds its conference over Easter weekend, God forgive them, so the headteachers held theirs this weekend over the Orthodox Easter Sunday. They prefer resolutions to absolution and unholy union business to Holy Communion.
The fundamental question is: whose children do they think they are teaching? It is as though they thought children belonged to the state and must be protected from the beliefs of their parents.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Children Education Marriage & Family Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church Year / Liturgical Seasons Pentecost Spirituality/Prayer * Religion News & Commentary Ecumenical Relations
So how can we, as far as possible in the current circumstances, achieve these three goals?
The conditions legislated for qualification for hastened death will be critical. They must be very limited and strictly controlled; they underline that it is an exceptional intervention, limited to adults competent at the time of death, terminally ill from a physical disease or disability, in unbearable suffering and giving their informed consent.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Health & Medicine History Law & Legal Issues Life Ethics Religion & Culture * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology
Sextortion is a crime in which someone requests money in exchange for not releasing sexually explicit images or information.
Both the number of cases and incidents is growing, according to NCIS, which says that since August 2012, perpetrators have targeted at least 160 sailors and marines across the country, resulting in the loss of about $45,000.
Typically, perpetrators will request anywhere from $500 to $1,500.
Read it all from The Day (Hat tip:MY).
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Science & Technology Sexuality * Economics, Politics Defense, National Security, Military * General Interest Photos/Photography * Theology Anthropology Ethics / Moral Theology
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Religion & Culture Sports Urban/City Life and Issues * International News & Commentary England / UK
--Thomas Merton (1915-1968)
Second, from its very first sentence the bill sounds the final death-knell, for all public purposes, of Abrahamic faith. The Carter/C-14 doctrine of autonomy is a clear repudiation of that kind of faith and the establishment of a new faith in man as utterly independent of God. One does not need to be Abrahamic to understand this. If the Parliament of Canada recognizes personal autonomy as extending a moral right to determine the manner and timing of one’s own death, and to take one’s own life or another’s life, it necessarily recognizes the person—and itself as a deliberative body of persons—as lying outside of all putative divine authority in such matters. In short, the C-14 preamble is the final repudiation of the Charter preamble. “The principles of fundamental justice” (§71) now operate independently of any reference whatsoever to the supremacy of God. The link between “the supremacy of God and the rule of law” is decisively severed.
Read it all.
Even before they took Ann off life support, the Grosmaires knew wanted to forgive her murderer, her high school boyfriend Conor McBride.
“Conor has said that act could not have been anything but from God because people alone can’t do that; it has to be from God,” said Kate, who still talks to McBride on the phone once a week. “That was the start of his salvation.”
Since Ann’s death in 2010, Kate and husband Andy Grosmaire have become advocates for an approach to criminal punishment called restorative justice. In their daughter’s murder case, the Catholic couple learned they could push for lighter charges than life in prison.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Law & Legal Issues Marriage & Family Psychology Religion & Culture * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The words preceding Jesus’ commission were these: “All authority in heaven and on earth has been given to me” (Matt. 28:18). He then went on to say, “Go therefore and make disciples of all nations” (v. 19). When Jesus gave this commission to the church, He was speaking authoritatively. He gave a mandate to the church of all ages not simply to evangelize but to make disciples. That raises a significant question: What is a disciple?
Read it all [h/t Robin Jordan]
With thanks to Kevin Kallsen and George Conger at Anglican TV
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A colleague in Durham University had said that for the Mission Theology in the Anglican Communion project I should, some time, contact Professor Joanildo Burity in the Anglican Province of Brazil, who had been in Durham for four years. I was hoping to arrange a meeting in the UK or Brazil. God surprised us with the discovery of each other at ACC-16.
He attended the workshop I led on the book of theological resources in times of persecution entitled, ‘Out of the Depths: Hope in Times of Suffering’, written by members of the Anglican Inter Faith Network..
Read it all
A biotech company in the US has been granted ethical permission to recruit 20 patients who have been declared clinically dead from a traumatic brain injury, to test whether parts of their central nervous system can be brought back to life.
Scientists will use a combination of therapies, which include injecting the brain with stem cells and a cocktail of peptides, as well as deploying lasers and nerve stimulation techniques which have been shown to bring patients out of comas.
Read it all from the Telegraph.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Health & Medicine Science & Technology * Economics, Politics Economy Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
--The Lion, the Witch and the Wardrobe (New York: HarperCollins; Reprint ed. 2008), p.120 (my emphasis)
The survey released Tuesday by the Kaiser Family Foundation also found that a large majority of Americans believe that lack of access to care for people suffering from substance abuse is a problem in the United States.
The findings come as abuse of opioids — including prescription painkillers and the illegal drug heroin — has significantly increased in recent years.
Read it all.
--1 Timothy 2:1-6
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In Barna’s landmark study, The Porn Phenomenon (now available to purchase online), commissioned by Josh McDowell Ministry, we interviewed thousands of American teens, young adults and older adults about their views on and use of pornography. Here are ten of the most compelling findings:
1. There is Moral Ambiguity Toward Porn, Particularly Among Younger Americans
Perhaps the most sobering finding from the study is the reality of how accepted viewing porn has become in our culture today, particularly among teens and young adults. Around half of adults 25 and older say viewing porn is wrong (54%), and among teens and young adults 13-24, only a third say viewing porn is wrong (32%). This posture toward porn among younger Americans is confirmed by how they talk about porn with their friends: the vast majority reports that conversations with their friends about porn are neutral, accepting or even encouraging. They generally assume most people look at porn at least on occasion, and the morality of porn is rarely discussed or even considered. Just one in 10 teens and one in 20 young adults report talking with their friends about porn in a disapproving way.
Read it all.
The book is a companion to the Book of Common Prayer 2004. In this guide, Bishop Miller leads the reader through the different services in the Prayer Book, especially the ones newly introduced in 2004. He enables the reader to understand something of the meaning of the liturgies, the reason why they are as they are, and the way in which they can provide the people of God with words which can deepen both public and personal devotion.
The publication also includes a series of charts laying out the structure of many of the services, and a set of questions at the end of each chapter which m
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Ireland * Christian Life / Church Life Liturgy, Music, Worship --Book of Common Prayer Spirituality/Prayer * Culture-Watch Books * Theology
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