Posted by The_Elves

..I thank God that Archbishop Greg Venables will be re-joining the GAFCON Primates Council now that he has been elected to serve again as the Primate of the Anglican Province of South America in succession to our greatly esteemed colleague Presiding Bishop Tito Zavala. His ministry demonstrates that courage which is so central to the GAFCON story. In his previous term as Primate, despite much opposition, Archbishop Venables bravely supported orthodox Anglicans in North America and stood with the Diocese of Recife in Brazil after it had to withdraw from the Anglican Episcopal Church of Brazil.

We are now seeing similar courage in England as GAFCON UK, led by Canon Andy Lines, endures hostility simply for speaking the truth about the increasing breakdown of church discipline in the Church of England. There are now clergy and bishops who openly take pride in their rejection of biblical preaching and have even launched a website to encourage the violation of the 1998 Lambeth Conference Resolution I.10 on human sexuality.

But more disturbing is the response of the Church of England at its highest level. The Secretary of the Archbishops’ Council has written an open letter to Canon Lines in which he describes the Lambeth resolution as merely ‘an important document in the history of the Anglican Communion’. But this is no ordinary resolution. It has been the standard appealed to again and again in Communion affairs and most recently in the Communiqué from the Sixth Global South Conference in Cairo which describes it as representing the ‘clear teaching of Scripture’.

Read it all

Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesGAFCON II 2013

December 6, 2016 at 2:43 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

the doctrinal primacy of the Bishops’ 1987 motion was subsequently announced by the Archbishop of Canterbury who had signed off the 1991 document; and that was the legal advice. Of course, the 1991 Issues in Human Sexuality, while being uneven as many such statements are, contains most helpful material. For example, Section 2.29 is a brilliant summary of the biblical teaching on sexual relationships:
“There is … in Scripture an evolving convergence on the ideal of lifelong, monogamous, heterosexual union as the setting intended by God for the proper development of men and women as sexual beings. Sexual activity of any kind outside marriage comes to be seen as sinful, and homosexual practice as especially dishonourable.”
It is a fact that every bishop and priest/presbyter in the Church of England is bound “with all faithful diligence, to banish and drive away all erroneous and strange doctrines contrary to God’s Word” (BCP Ordinal). Surely, therefore, Canon Andy Lines and the GAFCON UK Task Force should be thanked, rather than opposed, in all their efforts to help the Church at large be true to its apostolic faith, and its clergy true to their canonical duty.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

December 1, 2016 at 6:01 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This precise risk of divergence arose after Lambeth 1998 when the Episcopal Church consecrated Gene Robinson in 2003 as Bishop of New Hampshire. The churches did meet in a series of Primates’ meetings and made clear the incompatibility of Robinson’s consecration with Lambeth Resolution I.10; however, the failure of the Archbishop of Canterbury to carry out the disciplinary measures of the Primates led ultimately to the formation of the GAFCON movement, which has made Lambeth I.10 a touchstone of identity.

Mr. Nye’s position about the absence of formal discipline is legally correct but spiritually dangerous in that it appears to be clearing the way for the Church of England to work around Lambeth Resolution I.10. Mr. Nye goes on to cite a number of other actions and documents of the Church of England, which I leave to my English colleagues to handle. It certainly seems as if the end-point of these actions and the so-called “Listening Process” is the approval and blessing of same-sex civil partnerships. If this indeed is where the Church of England is heading, it is, in my opinion, crossing the Rubicon, or if I may adapt a North American metaphor, barreling over Niagara Falls.

I say this for three reasons. First, blessing homosexual practice in any form is contrary to Scripture and the Christian church’s continuous moral tradition, as expressed in Lambeth Resolution I.10. Secondly, the Church of England will be unable to hold the line at same-sex civil partnerships. The Episcopal Church USA and Anglican Church of Canada are bellwethers in this regard; both having begun with same-sex partnerships have moved on to mandate same-sex marriage. The UK Government will push this process along, as is seen in the number of legal same-sex marriages of clergy in the Church of England, as pointed out in the GAFCON briefing paper.

Thirdly, approval of same-sex civil partnerships will render irreparable what the Windsor Report called the tear in the fabric of the Communion.

Read it all from Stephen Noll.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Global South Churches & PrimatesSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

November 28, 2016 at 9:59 am - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

February 24, 2016 at 4:33 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipSpirituality/Prayer

December 11, 2016 at 5:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Twenty two people have been killed in a bombing at Egypt's main Coptic Christian cathedral.

Another 35 people were wounded in the second deadly attack to hit Cairo in two days, according to Egyptian state television.

Egypt's official Mena news agency said an assailant lobbed a bomb into a chapel close to the outer wall of St Mark's Cathedral, seat of Egypt's Orthodox Christian church and home to the office of its spiritual leader, Pope Tawadros II.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, Worship* Culture-WatchReligion & CultureViolence* International News & CommentaryMiddle EastEgypt* Religion News & CommentaryOther ChurchesCoptic Church

December 11, 2016 at 5:35 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord Jesus Christ, before whose judgment-seat we must all appear and give account of the things done in the body: Grant, we beseech thee, that when the books are opened in that day, the faces of thy servants may not be ashamed; through thy merits, O blessed Saviour, who livest and reignest with the Father and the Holy Spirit, one God, world without end.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAdventSpirituality/Prayer

December 11, 2016 at 5:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Because thy steadfast love is better than life, my lips will praise thee. So I will bless thee as long as I live; I will lift up my hands and call on thy name. My soul is feasted as with marrow and fat, and my mouth praises thee with joyful lips, when I think of thee upon my bed, and meditate on thee in the watches of the night; for thou hast been my help, and in the shadow of thy wings I sing for joy.

--Psalm 63:3-7

Filed under: * TheologyTheology: Scripture

December 11, 2016 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The ET found that Bishop Inwood’s refusal to grant Canon Pemberton an EPML did fall under s 53 Equality Act 2010 and was a “relevant qualification” within the meaning of s 54: that was not the case, however, in respect of the revocation of his PTO. The ET further held, however, that the EPML qualification was for the purposes of employment for the purposes of an organised religion and the compliance principle was engaged; therefore, Bishop Inwood was exempt from liability by reason of paragraph 2, schedule 9 Equality Act 2010. As for the harassment claim, Bishop Inwood’s conduct did not amount to harassment. Context was everything: Canon Pemberton would not have experienced that (admittedly, unwanted) conduct had he not defied the doctrine of the Church. Moreover, Bishop Inwood had acted lawfully pursuant to schedule 9; it would be an affront to justice if his conduct was found to constitute harassment.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

December 10, 2016 at 4:04 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Trainee priests must undergo a robust spiritual formation that roots out clericalism, an obsession with the liturgy and a “presumed theological or disciplinary certainty”, according to new Vatican guidelines.

But while the 91-page document primarily seeks to ensure that seminarians become mature pastors, it controversially reiterates a ban on ordaining gay men or “persons with homosexual tendencies”, first implemented in 2005 causing widespread offence to gay Catholics, including many gay priests.

It is also at odds with Pope Francis’ more compassionate “who am I to Judge?” response when he was asked about gay priests in 2013 - and the reiteration of the ban has already received a negative response from LGBT catholics.

Nevertheless the text was signed off by Francis and was written following a two-year process, including consultation with bishops from across the world and various Vatican offices.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchPsychologySexuality* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

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December 10, 2016 at 3:28 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Today’s youngest generation with a label, born after 2000, are connected yet isolated, savvy but anxious, indulged yet stressed. They have grown up with social media, a constant proliferation of information on a fully mobile internet, the rise of Islamic State and other forms of terrorism. As these teenagers approach adulthood, against the political backdrop of Brexit and President Trump, how will they shape the future?

The single biggest difference between Generation Z and other generations is how connected they are, and have been since birth. On average, young people in the UK, aged between five and 16, spend three hours online every day. Connectivity permeates their lives – from friendships to relationships, news, entertainment, shopping – and has transformed how they interact. The most popular apps are Snapchat, Instagram and messaging app Kik; the average teenager has at least 150 followers on Instagram, and spends around half an hour a day on Snapchat.

Young people are also reported to have a much more fluid sense of sexual identity and gender. A National Citizen Service (NCS) poll of 1,000 teenagers published in October this year found that only 63% of teens aged 16 and 17 define themselves as 100% straight (compared with 78% of adults). Gender identity is also less binary, with 78% of young men identifying as 100% male, and 80% of young women identifying as 100% female, according to the same NCS poll.

Read it all.

Filed under: * Culture-WatchSportsTheatre/Drama/Plays* International News & CommentaryEngland / UK

December 10, 2016 at 2:59 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When rebel forces surged into the city of Aleppo, then Syria’s largest, in the summer of 2012, they hoped to establish an alternative seat of power that could rival the government’s in the capital, Damascus. But those hopes quickly faded as the operation to seize the city stalled. The rebels could only capture half of Aleppo, splitting the city in two. A lethal stalemate ensued.

The rebel’s hopes of ever breaking the deadlock are now dead. In July, forces loyal to the Syrian government cut the last remaining road into the east, imposing a siege that has slowly strangled life there. Russian and Syrian warplanes have relentlessly bombed hospitals, schools and marketplaces, crippling civilian infrastructure. With the east on its knees, the regime launched a devastating ground offensive on November 15th to drive rebel forces out of the city.

Since then, the rebels have lost about three-quarters of their enclave, their last big urban stronghold anywhere in the country. Their defence of the city has crumbled faster than many expected. The Old City, whose winding alleyways were supposed to be well defended, fell quickly this week as pro-Syrian forces, including Shia militias from Iran, Iraq and Lebanon, crashed through rebel lines on December 7th. Cornered by pro-government forces, defeat is inevitable.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryMiddle EastSyria* TheologyAnthropologyEthics / Moral Theology

December 10, 2016 at 1:28 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...the reality is quite different. The Festival of Nine Lessons and Carols was celebrated at King’s for the first time in 1918, not a historic service at all but an invented tradition — modern and man-made. And tempting though it is to imagine that this delicate fusion of words and music was created in the exquisite interior of King’s Chapel, the product of contemplation and beauty, its origins were in fact far less exalted: born in a wooden hut in Truro and conceived in the muddy, bloody trenches of the first world war, a child of horror and suffering, not peace and goodwill.

The story of Nine Lessons and Carols begins with an Anglican clergyman. Eric Milner-White was the ‘very shy, but tremendously kind’ young man appointed chaplain of King’s in 1912. Quick to volunteer when war broke out in 1914, he traded the quiet life of Cambridge for the squalor and violence of the French front line. Most of his letters home are gone, destroyed by Milner-White himself. But the few that remain paint a vivid picture of his experience, caught between banality (‘On days when too many tragedies aren’t happening there are many elements of the picnic about it’) and horror (‘Most of life is at night, and the nights are filled with prolonged terror — a horrid, weird, furtive existence’).

Returning to Cambridge in 1918 after ‘a battle of special horror’, Milner-White was appointed dean of King’s and immediately set about reforming a liturgy his experience convinced him was not just inadequate but irrelevant to the needs of a community so damaged and disillusioned. ‘Colour, warmth and delight’ were to be the focus, offering aesthetic as well as spiritual consolation in only the simplest and most direct language. Wanting to create a special service for Christmas, Milner-White took inspiration from Edward White Benson — the first bishop of the new diocese of Truro.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsAdventChristmasLiturgy, Music, WorshipParish Ministry* Culture-WatchHistoryReligion & Culture* International News & CommentaryEngland / UK* Theology

December 10, 2016 at 11:05 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Perhaps the carol's simple language only enhances its beauty, conveying complex theological ideas without obscuring them; it becomes transparent, you might say. The image in the last verse, of Christ entering the world through Mary like the sunbeam passing through the glass, is a very common simile in medieval literature, and one that I'm fond of (compare this carol, and this poem). The attribution to St Anselm is not strictly accurate, in that the image doesn't appear in his works, but it was 'a simile much used in the school of Anselm', according to R. W. Southern.

Read it all from Eleanor Parker.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsAdventLiturgy, Music, Worship* TheologyChristologyTheology: Scripture

December 10, 2016 at 9:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Brother QUENON: He loved being in the midst of nature, you know. The birds were his friends.

VALENTE: What do you think he did out here?

Brother QUENON: Well, read a lot and wrote. For him, praying was just to abide in the presence—the presence of the Lord.

(touring cottage): There’s the kitchen and then a bedroom. And then, a chapel was added later on.

VALENTE: Merton wrote this in his journal:

Mr. ATKINSON (reading from Merton’s journal): For myself I have only one desire and that is the desire for solitude: to disappear into God; to be submerged in His peace; to be lost in the secret of His space. I have gone to the hermitage not because I hate the world. I go to the hermitage to deepen my consciousness, to be more in communion with the world.

Read or watch it all.

Filed under: * Christian Life / Church LifeChurch History

December 10, 2016 at 8:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gracious God, who didst call thy monk Thomas Merton to proclaim thy justice out of silence, and moved him in his contemplative writings to perceive and value Christ at work in the faiths of others: Keep us, like him, steadfast in the knowledge and love of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

December 10, 2016 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

--Thomas Merton (1915-1968)

Filed under: * Christian Life / Church LifeSpirituality/Prayer

December 10, 2016 at 7:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now we command you, brethren, in the name of our Lord Jesus Christ, that you keep away from any brother who is living in idleness and not in accord with the tradition that you received from us. For you yourselves know how you ought to imitate us; we were not idle when we were with you, we did not eat any one’s bread without paying, but with toil and labor we worked night and day, that we might not burden any of you. It was not because we have not that right, but to give you in our conduct an example to imitate. For even when we were with you, we gave you this command: If any one will not work, let him not eat. For we hear that some of you are living in idleness, mere busybodies, not doing any work. Now such persons we command and exhort in the Lord Jesus Christ to do their work in quietness and to earn their own living. Brethren, do not be weary in well-doing.

--2 Thessalonians 3:6-13

Filed under: * TheologyTheology: Scripture

December 10, 2016 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Found here:
To whom shall we go?
You have the words of eternal life,
and we have believed and have come to know
that You are the Holy One of God.

Praise to You, Lord Jesus Christ,
King of endless glory.

Filed under: * Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship* Theology

December 9, 2016 at 6:35 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Theology

December 9, 2016 at 5:06 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches are generally tax-exempt, but New Hampshire’s highest court ruled the parking spaces are taxable because they were rented to students for “their own private and secular purpose.”

Todd Selig, Town Administrator of Durham, said “this was not in any way an effort on the part of the town to bring in more revenue. It was simply an issue of equity and fairness.”

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyTaxesPolitics in GeneralCity Government* TheologyAnthropologyEthics / Moral Theology

December 9, 2016 at 3:30 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Becky Clark has been appointed to be the new Director of Churches and Cathedrals for the Archbishops' Council. Becky has been Senior Cathedrals Officer and Deputy Secretary of the Cathedrals Fabric Commission since 2013. Prior to starting this role she worked at English Heritage, Surrey County Council and the National Trust.

In her new role Becky will be Secretary to both the Cathedrals Fabric Commission for England (CFCE) and Church Buildings Council (CBC) as well as a member of the Archbishops' Council senior management team and the NCI Senior Leadership Group (SLG).

Secretary General, William Nye, said: 'I know that Becky's wealth of experience working in the heritage sector, leadership qualities, personal faith and her commitment to church buildings, equip her admirably to support the Church as it is transformed through Renewal and Reform.'

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchArchitectureReligion & Culture

December 9, 2016 at 1:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How might Williams go about “contextualizing” the Haystack Monument?

The monument’s bicentennial celebration in 2006 provides clues. The weekend events included twilight vespers, panel discussions on the meaning of mission work today, and Sunday worship services. But the event also featured a critical reflection in which Prof. Denise Buell argued that Christian missionary work is “a justification” for violent forms of cultural imperialism.

All of this reflects what Glenn Shuck, a scholar who taught courses on the history of Christianity at Williams for over a decade, calls the college’s “ironic relationship” with the monument: It is a memorial to something important that happened on campus—but not something of which the college’s faculty is necessarily proud. According to Mr. Shuck, many Williams faculty members regard efforts to translate the Bible into other languages to spread Christianity as inherently racist and imperialist, a view he does not share.

Despite the recent media tempest about the Haystack Monument, the statue seems relatively uncontroversial among students. I spoke with about 15 students walking by the monument this week, and none knew what it represented. Once told, not one took offense.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryMissions* Culture-WatchEducationHistoryReligion & CultureYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

December 9, 2016 at 11:25 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Self-harm among children has reached “epidemic levels” with almost 19,000 under-18s ending up in hospital for their injuries last year, a report says.

Figures obtained using Freedom of Information requests found a growing number are being treated after cutting or burning themselves to try to cope with mental health problems.

In all, 18,778 children aged 11 to 18 were admitted to hospital for self-harm in the year to March 2016, compared with 16,416, two years previously, a 14 per cent rise.

Read it all (requires subscription).

Filed under: * Culture-WatchChildrenHealth & MedicineMarriage & FamilyPsychology* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

December 9, 2016 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishops and clergy have given a cautious welcome to a strongly worded government review of the integration of minority communities into British society.

Dame Louise Casey, an experienced civil servant, published The Casey review: A review into opportunity and integration, on Monday. She concludes that work needs to be done to “repair the sometimes fraying fabric of our nation”.

The unprecedented scale of immigration and demographic change in recent decades has led to segregation and division in some deprived communities in the UK, the review states.

“Problems of social exclusion have persisted for some ethnic-minority groups, and poorer white British communities in some areas are falling further behind,” Dame Louise writes in her introduction.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsImmigrationPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

December 9, 2016 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



The Rev. Charles D. Cooper (Pete) died on December 7, 2016. A memorial service will be held at St. John’s Church (252 South Dargan Street) at 11:00 am on Monday, December 12, 2016, with burial immediately following the service, in the St. John’s Memorial Garden. A reception will follow in the St. John’s Fellowship Hall.

Mr. Cooper was born in Lancaster, SC and was raised in Great Falls and Clinton, SC. A 1963 graduate of Clinton High School, Pete was a member of the Class of 1967 at the Citadel. He also received postgraduate degrees from Furman University and the University of the South (Sewanee) and was ordained in the Episcopal Church, 1981.

Pete served in the United States Marine Corps and was most proud of his fellow Marines. He spent many years as priest, teacher, coach, chaplain, assistant headmaster of several schools beginning his career with Christ Church Episcopal School in Greenville, SC and ending with Trinity Byrnes Collegiate School near Florence. He loved all of his school families. He also served in the Church as Assistant and Rector of several Parishes beginning at St. John’s Church in Columbia, retiring as Rector of St. John’s Church in Florence after 20 years, and continuing as Interim at The Church of the Ascension in Hagood, SC until the time of his death. His other service included St. David’s in Cheraw, SC and St. Cyprian’s in Lufkin, TX. Again, he loved all of his parish families.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchChildrenMarriage & Family* Economics, PoliticsDefense, National Security, Military* South Carolina* Theology

December 9, 2016 at 6:01 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Michael Lewis’s brilliant book celebrates Daniel Kahneman and Amos Tversky, Israeli-American psychologists who are our age’s apostles of doubt about human reason. The timing is fortunate, given that overconfident experts may have caused and then failed to predict such momentous events as Brexit and the election of Donald Trump.

Mr. Kahneman and Tversky (who died in 1996) first started working together in 1969. They were well-matched. The Holocaust survivor Mr. Kahneman chronically doubted even himself. The brash Tversky targeted his doubts toward others, especially (as one acquaintance noted) “people who don’t know the difference between knowing and not knowing.” Testing people with quizzes in their laboratory, they found a host of “cognitive biases” afflicting rational thinking.

One bias they found is that we underestimate uncertainty. In hindsight bias, for example, test subjects misremembered their own predictions as being correct. As Tversky explained, “we find ourselves unable to predict what will happen; yet, after the fact we explain what did happen with a great deal of confidence. . . . It leads us to believe that there is a less uncertain world than there actually is.”

Read it all.

Filed under: * Culture-WatchBooksHistoryPsychologyScience & TechnologySports* Economics, PoliticsEconomy* International News & CommentaryAmerica/U.S.A.Middle EastIsrael* TheologyAnthropologyEthics / Moral Theology

December 9, 2016 at 5:41 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Christian Life / Church LifeSpirituality/Prayer

December 9, 2016 at 5:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But I trust in thee, O LORD, I say, "Thou art my God." My times are in thy hand; deliver me from the hand of my enemies and persecutors! Let thy face shine on thy servant; save me in thy steadfast love!

--Psalm 31:15-16

Filed under: * TheologyTheology: Scripture

December 9, 2016 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Theologian Thomas C. Oden, one of Methodism’s and American Christianity’s most esteemed theologians, passed away at his home in Oklahoma last night.

An emeritus board member who chaired the board of the Institute on Religion & Democracy in Washington, D.C. for six years, Oden was also professor emeritus at Drew University in Madison, New Jersey.

Oden remained a prolific writer in his final years. A scholar of the Early Church Fathers, he edited the nearly two dozen volume Ancient Christian Commentary on Scripture. His most recent books are on early African Christianity and on the social ethics of John Wesley, including Systematic Theology and most recently Turning Around the Mainline and How Africa Shaped the Christian Mind.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* Culture-WatchBooksReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesMethodist* TheologySeminary / Theological Education

December 8, 2016 at 4:25 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In just five hours on Feb. 20, 1962, Mr. Glenn joined a select roster of Americans whose feats have seized the country’s imagination and come to embody a moment in its history, figures like Lewis and Clark, the Wright brothers and Charles Lindbergh.

To the America of the 1960s, Mr. Glenn was a clean-cut, good-natured, well-grounded Midwesterner, raised in Presbyterian rectitude, nurtured in patriotism and tested in war, who stepped forward to risk the unknown and succeeded spectacularly, lifting his country’s morale and restoring its self-confidence.

It was an anxious nation that watched and listened that February morning, as Mr. Glenn, 40 years old, a Marine Corps test pilot and one of the seven original American astronauts, climbed into Friendship 7, the tiny Mercury capsule atop an Atlas rocket rising from the concrete flats of Cape Canaveral in Florida.

Read it all from the NYT.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryScience & Technology* International News & CommentaryAmerica/U.S.A.

December 8, 2016 at 3:25 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The dead appeared in court today, staring out from video monitors at their families and friends, their congregation’s pastor, a federal judge, a jury and Dylann Storm Roof, the man charged with firing more than 60 bullets into the nine of them in an effort to start a race war in America.

U.S. attorney Jay Richardson, prosecuting Roof on 33 counts of federal hate crimes, used his opening statement to introduce jurors to the men and women he said Roof killed during a church basement Bible study on June 17, 2015.

As their pictures appeared, Richardson sketched them in words: the Rev. Clementa Pinckney: pastor, husband, father; the Rev. Daniel Simmons: spiritual guide; the Rev. Sharonda Singleton: ray of sunshine, loving mother, track coach; the Rev. DePayne Middleton-Doctor: singer, whose four young daughters always carried milkshakes to church; Cynthia Hurd: wife, sister, librarian; Ethel Lance: grandmother, church usher; Susie Jackson: called Aunt Susie by everyone, proud matriarch of the sprawling Jackson family; Tywanza Sanders, 26, a man just beginning to see the promise of an extraordinarily bright future; and Myra Thompson, leading her first Bible study.

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December 8, 2016 at 11:14 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A leading human rights lawyer is backing a campaign for inclusive education in a bid to stamp out discrimination in Scotland's schools. Aamer Anwar is urging the Scottish Government to take steps to tackle homophobic bullying in schools, in order to "save the lives" of young people.

It comes as part of the Time for Inclusive Education (TIE) campaign for a government commitment for mandatory teaching of LGBTI issues to tackle homophobia, biphobia and transphobia in Scottish schools.

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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December 8, 2016 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Judges will seek, if possible, to respect the wishes of people like JS who wish to be cryonically preserved after their death. Even though Hell is likely to freeze over before any cryonic unfreezing successfully occurs. And even though most of us would echo the words of the song in the Disney film Frozen: “Let it go, let it go.” The proper role of the law is to regulate the practice to protect vulnerable people.

Those who wish to offer a cryonic service should require a licence. A regulator needs to be satisfied that they are a fit and proper person to operate in this field, in particular that they have adequately trained staff and effective procedures at least to ensure preservation — though no degree of regulation can guarantee future resuscitation. The Human Tissue Authority would be an appropriate regulator. It is the statutory body which controls the use of organs and body parts, but it presently has no responsibility for cryonic preservation.

In the graveyard, Hamlet picks up what he contemplates may be “the skull of a lawyer”. Where, he asks, are now “his cases, his tenures, and his tricks?” It is exceptionally unlikely that in some Supreme Courtroom in hundreds of years time, cryonically preserved and resuscitated lawyers from the early 21st century could again argue and decide cases, even if they would wish to do so. But if any lawyer, or judge, is, like JS, contemplating a freezing process on their death, they are entitled to expect the law to provide regulation. The government should start consulting.

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December 8, 2016 at 7:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Once upon a time two friends made a wager. "Tollers," one said to the other, "there is too little of what we really like in stories. I am afraid we shall have to try and write some ourselves." At this time CS Lewis and JRR Tolkien were "like two young bear cubs... just happily quipping with one another", in the words of an Oxford contemporary.

Their historic wager to write about space- and time-travel was a vital step on the road to their most famous fantasy works – yet it has never been pinpointed more precisely than 1936–37. Now, however, we can reveal that the germ of the idea emerged during a few days precisely eighty years ago.

The year 1936 had seen the two Oxford English dons hit their academic zenith with works that still shape medieval literary studies today: Lewis’s The Allegory of Love and Tolkien’s Beowulf: The Monsters and the Critics. Yet they were also wannabe authors – Lewis, 38, was an unsuccessful poet, and Tolkien, almost 45, an unpublished mythmaker.

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Filed under: * Culture-WatchBooksHistory* International News & CommentaryEngland / UK

December 8, 2016 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The skyline of Paris has just acquired yet another arresting feature. Only a stone’s throw from the Eiffel Tower, a spanking new Russian Orthodox cathedral, complete with five onion domes and a cultural centre, was inaugurated on December 4th by Patriarch Kirill of Moscow, amid sonorous rhetoric about the long and chequered history of the Russian diaspora in France.

To secular observers, this was the latest success for Russian soft power, showing that even in times when intergovernmental relations are frosty, ecclesiastical relations can still forge ahead. In October, Patriarch Kirill reconsecrated the Russian cathedral in London and had a brief meeting with the supreme governor of the Church of England, Queen Elizabeth; this was a more cordial chat than any conversation the political leaders of Britain and Russia have had recently.

The new temple in Paris was, in a sense, both a product and a hostage of secular politics. Nicolas Sarkozy, France’s then-president, agreed to its construction, with Russian funds, back in 2007 as a good-will gesture to Russia. Plans to turn the cathedral’s opening into a moment of diplomatic togetherness, attended by the French and Russian presidents, foundered after the countries’ row over Syria sharpened. But nothing prevented Patriarch Kirill from inaugurating the new house of prayer, with French cultural figures like the singer Mireille Matthieu in attendance.

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Filed under: * Culture-WatchArchitectureReligion & CultureUrban/City Life and Issues* International News & CommentaryEuropeFranceRussia* Religion News & CommentaryOther ChurchesOrthodox Church

December 8, 2016 at 6:29 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One question which hovered over the initial ET judgment was in relation to the doctrine of the Church in relation to marriage. I was startled when, under cross-examination, Richard Inwood had agreed that the doctrine of the Church ‘was a busted flush’. But both the ET and the EAT have ruled that, in the context of employment law, the Church’s doctrine of marriage is both clear and enforceable, and that clergy can reasonably be expected to conform to it.

As for the doctrines of the Church, this referred to the teachings and beliefs of the religion and the ET had been entitled to find these were as stated by Canon B30 (“marriage is … a union … of one man with one woman …”), evidenced, in particular, by the House of Bishops’ Pastoral Guidance on Same Sex Marriage. The Respondent had applied a requirement that the Claimant not be in a same sex marriage so as to comply with the doctrines of the Church; it was not fatal to the ET’s conclusion in that regard that a different Bishop might not have done the same.

That final comment seems to me to be highly significant. Even if the Church’s doctrine has been applied inconsistently in the past, and elsewhere in the Church, then that does not undermine the action of a bishop who acts on it. In other words, if the collegial support for this doctrine in the House of Bishops collapses, and some bishops decide to declare UDI [Unilateral Declaration of Independence] and ignore the doctrine, then other bishops are still secure in law in enacting discipline based on this doctrine.

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December 8, 2016 at 6:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What this rest presupposes.... 5. It contains, (1.) A ceasing from means of grace ; 6. (2.) A perfect freedom from all evils ; 7. (3.) The highest degree of the saints' personal perfection, both in body and soul ; 8. (4.) The nearest enjoyment of God the Chief Good; 9 — 14. (5.) A sweet and constant action of all the powers of soul and body in this enjoyment of God ; as, for instance, bodily senses, knowledge, memory, love, joy, together with a mutual love and joy.

--The Saints Everlasting Rest (1652)

Filed under: * Christian Life / Church LifeChurch History* TheologyEschatology

December 8, 2016 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We offer thanks, most gracious God, for the devoted witness of Richard Baxter, who out of love for thee followed his conscience at cost to himself, and at all times rejoiced to sing thy praises in word and deed; and we pray that our lives, like his, may be well-tuned to sing the songs of love, and all our days be filled with praise of Jesus Christ our Lord; who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

(National Portrait Gallery)

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

December 8, 2016 at 5:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Keep us, O Lord, while we tarry on this earth, in a serious seeking after thee, and in an affectionate walking with thee, every day of our lives; that when thou comest, we may be found not hiding our talent, nor serving the flesh, nor yet asleep with our lamp unfurnished, but waiting and longing for our Lord, our glorious God for ever and ever.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

December 8, 2016 at 5:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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