Posted by Kendall Harmon

Statement in response to the House of Bishops of The Episcopal Church resolution regarding same sex marriage

We are deeply grieved again by the Episcopal Church USA (TEC) Resolution to change the definition of marriage in their church canons in their current ongoing General Convention.

By this action, TEC has chosen by its own will and actions in clear knowledge to depart from the Anglican Communion’s standard teaching on human sexuality according to Lambeth Resolution 1:10. This TEC Resolution is another example of such unilateral decisions that are taken without giving the least consideration to the possible consequences on other provinces and the Anglican Communion as a whole, the ecumenical partnerships, the mission of the church worldwide, and the interfaith relations. This Resolution clearly contradicts the Holy Scriptures and God’s plan for creation as He created humankind as man and woman to complement each other physically and emotionally.

Read more...

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Executive CouncilGlobal South Churches & Primates* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

July 2, 2015 at 6:00 am - 20 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On June 26, 2015, the Supreme Court of the United States ruled that "all states must license marriage between two people of the same sex" and "recognize a marriage between two people of the same sex when their marriage was lawfully licensed and performed “out-of-state." Despite this change, the Diocese of South Carolina continues to affirm the historic position of the Christian Church: that God has ordained two states of life for His people, singleness or Holy Matrimony – the joining together of one man and one woman into a holy union. By affirming this position, we stand firmly under the authority of Holy Scripture, in continuity with the two thousand year history of the church, and in accord with the vast majority of Christians around the world. Therefore, it is clear that while the Supreme Court may be changing the civil definition of marriage, it has no authority over Holy Matrimony and the Church’s blessing of the union between husband and wife.

Read more...

Filed under: * Anglican - Episcopal* Culture-WatchLaw & Legal IssuesMarriage & FamilySexuality--Civil Unions & Partnerships* South Carolina* TheologyAnthropologyEthics / Moral Theology

June 26, 2015 at 11:29 am - 16 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

‘For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus sake.’ 2 Corinthians 4:5
[Archbishop Jensen] contrasted their decision with that of the Scottish Episcopal Church’s General Synod earlier this month to remove the biblical definition of marriage from the canons of their Church and added that the cost of trying to hold both views together is to obscure the teaching of the Bible when it is in fact very clear, just at a time when a new spiritual darkness is falling on the Western world.

The partnership and encouragement that GAFCON offers as a global fellowship is therefore going to be needed more than ever as we commit to the re-evangelization of the West and develop new wineskins for the task. So let me give the last words of this letter to an extract from Archbishop Jensen’s address:

“…liberal Christianity has little appeal to non-believers. The ancient world did not heed Christian idol worshippers: it was won over by those who preached and lived the biblical gospel with passion. It was the difference which made a difference; the difference with real content. It was the message that Jesus Christ is Lord and that he rules through the Scriptures, the word of God. The ancient Christians out-lived, out-thought and out-loved their contemporaries. They did not do this by doubting the faith or changing it to suit the times. They did it by confessing the truth, even to death.”

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Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesFCA Meeting in London April 2012

June 25, 2015 at 11:42 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

"Clergy of the Diocese are entitled to express varying views on the question of human sexuality"

Read it all

Read more...

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

June 23, 2015 at 6:06 am - 5 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

This post is 'STICKY' - new posts are below.

Please remember Bishop John Ellison in your prayers: [George Conger] Border-crossing charges filed against British Bishop

Here are the links to posts that have been recently featured at the top of the blog or on topical issues.

Supreme Court Marriage Ruling
- Statement from the Diocese of South Carolina on Today’s Supreme Court Obergefell v. Hodges Ruling (June 26, 2015)
- President of the U.S. Conference of Catholic Bishops Statement on Marriage+ the Supreme Court Case (June 26, 2015)
- Prominent Evangelicals issue “Here We Stand: An Evangelical Declaration on Marriage” Statement (June 26, 2015)
- Washington Post Article on the US Supreme Court Same-Sex Marriage Decision (June 26, 2015)
- Supreme Court Ruling in (June 26, 2015)

Top of the pile
+ Statement from the Archbishop of York (June 23, 2015)
+ [ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)
+ Sunday’s Sermon from Emanuel AME Church in Charleston SC (June 21, 2015 )
+ WOW—A Steven Curtis Chapman song for Charleston South Carolina (June 20, 2015)
+ Dylann Roof Bond Hearing. Victims Address Charleston Shooter In Court With Forgiveness (June 19, 2015)
+ A Call to Prayer from the Bishops in South Carolina (June 19, 2015)
+ Bishop Mark Lawrence Calls for Prayer in Wake of Mass Shooting; Services Today (June 18, 2015)
+ Please Pray—Horrific Charleston SC Shooting Incident kills 9 at AME Church (June 18, 2015)
+ Diocese of South Carolina Files Reply Brief with the South Carolina Supreme Court (June 16, 2015)

Read more...

Filed under: * Anglican - Episcopal* AdminFeatured (Sticky)

April 28, 2015 at 7:35 pm - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Today we stand on an awful arena, where character which was the growth of centuries was tested and determined by the issues of a single day. We are compassed about by a cloud of witnesses; not alone the shadowy ranks of those who wrestled here, but the greater parties of the action--they for whom these things were done. Forms of thought rise before us, as in an amphitheatre, circle beyond circle, rank above rank; The State, The Union, The People. And these are One. Let us--from the arena, contemplate them--the spiritual spectators.

"There is an aspect in which the question at issue might seem to be of forms, and not of substance. It was, on its face, a question of government. There was a boastful pretence that each State held in its hands the death-warrant of the Nation; that any State had a right, without show of justification outside of its own caprice, to violate the covenants of the constitution, to break away from the Union, and set up its own little sovereignty as sufficient for all human purposes and ends; thus leaving it to the mere will or whim of any member of our political system to destroy the body and dissolve the soul of the Great People. This was the political question submitted to the arbitrament of arms. But the victory was of great politics over small. It was the right reason, the moral consciousness and solemn resolve of the people rectifying its wavering exterior lines according to the life-lines of its organic being.

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Filed under: * Culture-WatchHistory* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAmerica/U.S.A.

July 4, 2015 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"In Philadelphia, the same day as the British landing on Staten Island, July 2, 1776, the Continental Congress, in a momentous decision, voted to 'dissolve the connection' with Great Britain. The news reached New York four days later, on July 6, and at once spontaneous celebrations broke out. 'The whole choir of our officers ... went to a public house to testify our joy at the happy news of Independence. We spent the afternoon merrily,' recorded Isaac Bangs."

"A letter from John Hancock to Washington, as well as the complete text of the Declaration, followed two days later:

"'That our affairs may take a more favorable turn,' Hancock wrote, 'the Congress have judged it necessary to dissolve the connection between Great Britain and the American colonies, and to declare them free and independent states; as you will perceive by the enclosed Declaration, which I am directed to transmit to you, and to request you will have it proclaimed at the head of the army in the way you shall think most proper.' "Many, like Henry Knox, saw at once that with the enemy massing for battle so close at hand and independence at last declared by Congress, the war had entered an entirely new stage. The lines were drawn now as never before, the stakes far higher. 'The eyes of all America are upon us,' Knox wrote. 'As we play our part posterity will bless or curse us.'

Read more...

Filed under: * Culture-WatchHistory* International News & CommentaryAmerica/U.S.A.

July 4, 2015 at 7:28 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In Congress, July 4, 1776.

The UNANIMOUS DECLARATION of the THIRTEEN UNITED STATES OF AMERICA,

When in the Course of human events, it becomes necessary for one people to dissolve the political bonds which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed. That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.

To prove this, let Facts be submitted to a candid world....

Worthy of much pondering, on this day especially--read it all.

Filed under: * Culture-WatchHistory* International News & CommentaryAmerica/U.S.A.

July 4, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Lord God Almighty, in whose Name the founders of this country won liberty for themselves and for us, and who lit the torch of freedom for nations then unborn: Grant that we and all the people of this land may have grace to maintain our liberties in righteousness and peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* International News & CommentaryAmerica/U.S.A.

July 4, 2015 at 6:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now there was a disciple at Damascus named Anani′as. The Lord said to him in a vision, “Anani′as.” And he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and inquire in the house of Judas for a man of Tarsus named Saul; for behold, he is praying, and he has seen a man named Anani′as come in and lay his hands on him so that he might regain his sight.” But Anani′as answered, “Lord, I have heard from many about this man, how much evil he has done to thy saints at Jerusalem; and here he has authority from the chief priests to bind all who call upon thy name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for the sake of my name.” So Anani′as departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came, has sent me that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes and he regained his sight. Then he rose and was baptized, and took food and was strengthened.

For several days he was with the disciples at Damascus.

Filed under: * TheologyTheology: Scripture

July 4, 2015 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

From the Church of England Evangelical Council
...Recently there have been a number of public pronouncements and actions that undermine or are a direct challenge to the authority of Holy Scripture and the faith revealed in it and expressed in the tradition and teaching of the Church of England. These include :

1. Calls for God to be referred to as 'she' which are a direct challenge to the revelation in the Scriptures that God has given of Himself, as Father and Son. God is neither male nor female and beyond human understanding of gender, but the inspired revelation we have received does not allow us the liberty to describe Him as Her, and any attempts to pray to God as our 'mother in heaven' are to be resisted.

2. A serving Bishop appearing in an employment tribunal to oppose a colleague who is upholding church teaching and discipline (which does not endorse same-sex marriage) and, in his testimony, describing the canonical definition of marriage as 'lousy'.

3. The endorsement of Gay Pride through a public prayer of blessing on the recent march outside the Minster Church of the Northern Province.

4. The Shared Conversations as constructed are revealing that the traditional view on same sex relationships is not held by a large proportion of the diocesan representatives and comes across as a minority view. The overarching question and theme for the Conversations is the church's response to the changes in our culture, and not a study of the provided texts and existing teaching of the Church of England. We are told that no particular outcome is expected or sought by these conversations, but the current position of the Church of England and the Anglican Communion, arising out of the plain meaning of the scriptural texts, appears to be poorly represented by the diocesan representatives and this is of real concern, as we had hoped for a proper conversation and engagement.

Faced with the gap between these examples and the publically stated adherence of all clergy to the doctrinal base of the Church of England, we reaffirm and celebrate that base as the inheritance of the Church of England. We believe that all called into leadership should give and maintain their assent to it, and be guided by it, in their teaching and ministry.

We therefore invite evangelicals in all the English Dioceses to renew a commitment to praying...

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

July 3, 2015 at 7:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...one thing is certain: the religious liberty of individuals and faith-based institutions -- up to and including churches -- is now threatened in a way not present before the ruling. When the Court heard oral arguments for Obergefell in April, Solicitor General Donald Verrilli's admitted that the tax-exempt status of religious institutions "could be an issue" if same-sex marriage is recognized as a right.

Sounding very much unlike the man from Burwell, Chief Justice Roberts's Obergefell dissent lays the stakes on the table:

Today's decision, for example, creates serious questions about religious liberty. Many good and decent people oppose same-sex marriage as a tenet of faith, and their freedom to exercise religion is -- unlike the right imagined by the majority -- actually spelled out in the Constitution. Respect for sincere religious conviction has led voters and legislators in every State that has adopted same-sex marriage democratically to include accommodations for religious practice. The majority's decision imposing same-sex marriage cannot, of course, create any such accommodations. The majority graciously suggests that religious believers may continue to "advocate" and "teach" their views of marriage. The First Amendment guarantees, however, the freedom to "exercise" religion. Ominously, that is not a word the majority uses.

How do we get from "marriage equality" to churches forced into performing weddings that violate their teachings? Lawsuits.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsPolitics in GeneralSupreme Court* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

July 3, 2015 at 4:19 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many years ago, I received a shocking revelation about reading the Bible. No bright lights or angelic visitations were involved. Never since, though, have I been able to look at the text in quite the same way.

I was at a friendly discussion between Christians and Jews gathered in a synagogue library, when the rabbi suggested consulting a particular Biblical reference. I volunteered to find it, and picked up the convenient Bible volume, or rather, the Jewish Bible, the Tanakh. Now, I know my way around the Bible pretty well, in the sense of being able to place roughly in the text where I am going to find a particular book. To my horror, I was lost in this particular volume, which arranged the books in a sequence totally different from the Christian tradition. Please don’t smile at my ignorance.

The main lesson I derived from that experience was how thoroughly we take for granted the structure of the Bible as we know it, and the potent but unrecognized significance of the ordering we use.

Read it all.

Filed under: * TheologyChristologyTheology: Scripture

July 3, 2015 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In years and decades to come, we’ll remember the last two weeks. The Emanuel A.M.E. massacre, the sudden shift away from the Confederate flag, the Supreme Court’s reaffirmation of the Affordable Care Act and its extension of same-sex marriage to every state. Last Friday there was an awesome funeral service for Clementa Pinckney, the pastor of Emanuel and one of the victims in the shooting. And all of it while once again black churches have been burning, some under suspicious circumstances.

For all of America’s secularization, actual and expected, each event was resonant with religious significations—and each prompted a wave of public theology. And none more so than Pinckney’s funeral, which saw a small army of clergy, a massive choir, an arena full of mourners, and the president of the United States in the pulpit for the eulogy.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchHistoryRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in GeneralOffice of the PresidentPresident Barack Obama* South Carolina* Theology

July 3, 2015 at 3:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

July 3, 2015 at 1:49 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Greece's prime minister has put his political clout behind the "no" camp in a referendum to decide whether the country should accept the terms of an international bailout. But the people appear to be evenly split on the issue, according to two new opinion polls.

One survey, conducted by the respected ALCO institute just 48 hours before the referendum that could decide Greece's economic fate and future in the eurozone, gives the "yes" camp 44.8 percent against 43.4 percent for the "no" side, according to Reuters.

But a second poll, conducted by Public Issue and published in the ruling party's newspaper, reports a 0.5-percentage-point lead for those opposed to the bailout.

Read it all.

Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankThe Banking System/SectorForeign RelationsPolitics in General* International News & CommentaryEuropeGreece

July 3, 2015 at 1:26 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nearly seven in 10 millennials, or 69% of those ages 18 to 34, say they have it harder than previous generations in securing a middle-class lifestyle. But the story doesn’t stop at younger Americans feeling they have it harder than older generations. Seventy-seven percent of seniors say that young people today have a harder time achieving a secure middle-class lifestyle compared with their counterparts 20 or 30 years ago. The share of seniors with this view is striking, particularly given that many of them have lived through the Great Depression, World War II, Stagflation, the stock market crash of 1987, and, most recently, the Great Recession.

More than seven in 10 Americans also believe that millennials have it harder when it comes to saving for retirement (81%); owning a home (76%); having a stable, decent-paying job (71%); and having stable, affordable housing (71%).

These are some of the findings from a recent Hart Research survey conducted for the John D. and Catherine T. MacArthur Foundation’s How Housing Matters Initiative. It also found that millennials are concerned about their housing situation and that many have had personal experience with housing distress. This has caused them to re-assess the feasibility of homeownership, with many millennial homeowners considering whether to rent in the future.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilyYoung Adults* Economics, PoliticsEconomyConsumer/consumer spendingHousing/Real Estate MarketLabor/Labor Unions/Labor MarketPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

July 3, 2015 at 11:02 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Area Bishop of North Africa, and Rector of St George's, in the capital Tunis, the Rt Revd Bill Musk, visited survivors of the attack in intensive care at hospital. He said that they were still deeply in shock.

"It's very humbling - you just go to listen," he said. "Everyone wants us to pray with them. When you have come very close to dying, or someone you love has, we are all vulnerable."

The overwhelming response from Tunisians has been one of shame, Bishop Musk said. One of the nurses at the bedside of a British victim of the shooting was continually apologising and explaining how Mr Rezgui did not represent true Islam, he said.

The attack was also a disaster for Tunisia, as it would lose billions of pounds if tourists decided to stay away.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaTunisia* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

July 3, 2015 at 9:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And now -- enter God's poetic justice. It seems that Bishop Bruno, who is as quick as any Episcopal Church diocesan to recognize a Dennis Canon interest in property when he comes across one, forgot about an earlier reversionary interest in the St. James parish property. It turns out that the original developer of the area, Griffith Company, donated in 1945 the land on which the beautiful St. James building was erected, to the Protestant Episcopal Bishop of the Diocese of Los Angeles, upon "the condition, covenant and restriction" that

The property conveyed shall be used for church purposes exclusively and no building other than a church and appurtenances shall be erected, placed or maintained thereon. The foregoing restriction shall be binding upon the [Bishop], his successors and assigns. Upon the breach of the foregoing condition, the title to said property ... shall become at once divested from the [Bishop], his successors and assigns, and shall revert and revest in the grantor [Griffith Company], its successors or assigns.

Thus if Bishop Bruno carries out his plans to sell the property to the current developer, the only thing that developer could do with the property is maintain the existing church building on it (or build a brand-new one). And thus there is no way a developer would pay $15 million for land that is so encumbered.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Los AngelesTEC Departing Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyHousing/Real Estate Market

July 3, 2015 at 8:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Before the bullets and bloodshed in the movie theater, Stefan Moton was a teenager who did push-ups and boxing exercises in his bedroom, his dreams fixed on becoming a mixed martial arts fighter. Now, his goals are humbler: Strengthen the sections of his upper body that he can still move. Maybe get a new tattoo. Feed himself again.

“I just try to push it aside and move on,” he said. “Focus on getting better.”

Mr. Moton, 21, who was shot through the spine and left paralyzed from the chest down, is among scores of survivors who have taken the witness stand in the murder trial of James E. Holmes, the former neuroscience graduate student charged with carrying out the midnight rampage at a multiplex here in July 2012. But testimony is narrowly focused on the scene inside Theater 9 and whether the gunman was legally sane or insane when he opened fire. Many stories of Aurora’s painful legacy, which families say remains as raw and urgent as ever, have gone untold in court.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesMarriage & FamilyPsychologyYoung Adults* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

July 3, 2015 at 8:01 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
July 3, 529: The Synod of Orange convenes in southern France. Led by a forcefulAugustinian, Caesarius of Arles, the synod upheldAugustine's doctrines of grace and free will while condemning the views of Semi-Pelagians (including John Cassian and Faustus of Riez), who believed the human will and God's grace work together...

Filed under: * Christian Life / Church LifeChurch History

July 3, 2015 at 7:32 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God of peace, who hast taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength: By the might of thy Spirit lift us, we pray thee, to thy presence, where we may be still and know that thou art God; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

July 3, 2015 at 7:18 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Surely the righteous shall give thanks to thy name; the upright shall dwell in thy presence.

--Psalm 140:13

Filed under: * TheologyTheology: Scripture

July 3, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The object on which an Anglican bishop rests his hope rarely fails to confirm my low expectations.

Fred Hiltz could be hoping that the outcome of the debate will align with the Biblical understanding of marriage or, to say it another way, with God’s will for a Christian marriage. Instead, he hopes that there will not be too much squabbling.

From here:
Archbishop Fred Hiltz said he is aware that there is anxiety among Anglicans about how the 2016 General Synod will deal with a motion amending the marriage canon (church law) to allow the marriage of same-sex couples.

Hiltz expressed hope that the debates that will precede any decision will be conducted with respect and patience.

He is praying, he added, that people will “know the leading of the Holy Spirit” and that there will be “grace in the midst of what will be a very difficult and challenging conversation.”
...It’s hard to take the prayer “know the leading of the Holy Spirit” seriously, since the “conscience clause” (not that anyone takes that particularly seriously since those that exercise it will be ridiculed, ostracised and eventually driven out) anticipates disunity, something that would not be present if the delegates were more interested in being informed by the Holy Spirit than in using him as rubber stamp for their own opinions.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada

July 3, 2015 at 6:56 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

A great article by Scott Ward of the ACNA Diocese of the Mid-Atlantic. Here’s an excerpt (bold added):
..Daniel and his friends had unwavering clarity about their priorities, even in the face of the idols of their age and no matter the cost. As Daniel’s three friends eloquently explained, “Our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. But even if He does not, let it be known to you, O king, that we are not going to serve your gods or worship the golden image that you have set up.” (Dan. 3:17-18).

Most of all, Daniel had great faith in a great God – and he prayed like it. Daniel was wholeheartedly devoted to prayer. He prayed and gave thanks regularly throughout every day and he did so without regard to what others might think or do. Indeed, his primary response to hostile legal changes – changes specifically designed to use his faithfulness to God as a weapon against him – was simply to pray to God, just as he had always done.
“Now when Daniel knew that the document [requiring that all people, on penalty of death, worship an idol of the present ruler] was signed, he entered his house (now in his roof chamber he had windows open toward Jerusalem); and he continued kneeling on his knees three times a day, praying and giving thanks before his God, as he had been doing previously.” (Daniel 6:10) (italics added).
But Daniel not only prayed regularly, he engaged in deep, prolonged, fervent, humble intercessory prayer, repenting of his people’s sins and imploring God’s grace and mercy upon them..

Read it all

Filed under: * Christian Life / Church LifeLiturgy, Music, Worship

July 3, 2015 at 6:16 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

To propose, as some revisionists now do, that “gay marriage” and the elimination of a male-female prerequisite is a new work of the Spirit overlooks the fact Jesus moved in the opposite direction by tightening the implications of a male-female requirement. It is likely, then, that those who view “gay marriage” as a new work of the Spirit have confused a work of the flesh with the work of the Spirit and disregarded the Lordship of Jesus Christ so far as the definition of marriage (and thus acceptable sexual relations) is concerned.

Read it all

Filed under: * Culture-WatchMarriage & Family

July 2, 2015 at 10:50 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves


O Lord, rebuke me not in thine indignation: neither chasten me in thy displeasure.
Have mercy upon me, O Lord, for I am weak: O Lord, heal me, for my bones are vexed.
My soul also is sore troubled: but, Lord, how long wilt thou punish me?
Turn thee, O Lord, and deliver my soul: O save me for thy mercy's sake. Amen. [BCP 1662]

Filed under: * Christian Life / Church LifeLiturgy, Music, Worship--Book of Common Prayer

July 2, 2015 at 9:01 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

...We are mindful that the decisions of the 78th General Convention do not take place in isolation. The Episcopal Church is part of a larger whole, the Anglican Communion. We remain committed to that Communion and to the historic See of Canterbury, and we will continue to honor the three moratoria requested in the Windsor Report and affirmed by the Instruments of Communion.

We invite bishops and any Episcopalians who share these commitments to join us in this statement, and to affirm with us our love for our Lord Jesus Christ, our commitment to The Episcopal Church, and the Anglican Communion, and our dissent from these actions.

Read it all [pdf]

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

July 2, 2015 at 4:15 pm - 13 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Doctors in Belgium have granted a medically depressed woman the right to end her own life.

The 24-year-old woman, named only as ‘Laura’, told doctors she had suffered from depression since she was a child and wished to end her life, local newspaper De Morgen reported.

Laura, who entered a psychiatric facility when she was 21, told the publication: “life, that’s not for me.”

"Death feels to me not as a choice. If I had a choice, I would choose a bearable life, but I have done everything and that was unsuccessful," she told the newspaper.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsPsychologyYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryEuropeBelgium* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

July 2, 2015 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops agreed to allow clergy to begin offering same-sex marriages using the new rites after Nov. 1. However, no clergy could be compelled to perform a same-sex marriage, and a bishop had the authority to forbid his clergy from celebrating gay marriages.

The former bishop of Virginia, Peter Lee, explained to the bishops in Salt Lake City the accommodation meant that a conservative priest in a liberal diocese would incur no penalty if he refused to perform a same-sex marriage. The priest would, however, have to pass a couple seeking to be married on to another church or priest to perform the ceremony.

Priests in dioceses where the bishop forbid same-sex marriages may not solemnize gay marriages. A priest who did so would be liable for punishment for disobeying the bishop. A diocese that does not perform gay marriages must pass the couple on to another part of the church that permits gay marriage.

Read it all.

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July 2, 2015 at 3:01 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nathan Collier said he was inspired by the recent Supreme Court decision that made marriage equal. He said he was particularly struck by the words of dissenting Chief Justice John Roberts who claimed giving gay couples the right to marry, might inspire polygamy.

And so this week, Mr Collier and his two wives, Victoria and Christine, entered a courthouse in Billings, Montana, and sought an application to legalise the trio’s polygamous union,

“Right now we're waiting for an answer," Mr Collier told The Independent. “I have two wives because I love two women and I want my second wife to have the same legal rights and protection as my first.”

He added: "Most people are not us. I am not trying to define what marriage means for anybody else - I am trying to define what marriage means for us."

Read it all.

Filed under: * Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralSupreme Court* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

July 2, 2015 at 12:00 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What does this show us? Three things, I think.

It shows us that tolerance is over. I’m not breaking new ground here–but this must be said. Tolerance is dead. Oppenheimer’s piece ran all of two days after the SCOTUS decision on same-sex marriage. He wants to crush those who dare to stand against the fullest possible acceptance of what Harvard professor Harvey Mansfield has called “samesexuality.” Sexuality liberated from any constraints is now a full-blown worldview. This is paganism, 21st-century version. The body is all; sex is all.

The hippies now wear steel-toed boots. The earlier “free love” movement was all about doing what you want–live and let live. Today’s version of this pagan impulse is militaristic–live and you better approve. There’s a menace, a fury, in this cultural momentum. There will be no tolerance. There will be no dissent. Churches and organizations that stand bravely against the rushing tide of the late stages of the sexual revolution will be crushed.

It shows us that churches and organizations doing much good are imperiled.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyTaxesThe U.S. GovernmentPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 2, 2015 at 11:28 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves


With thanks to George Conger and Allan Haley at Anglican TV

Filed under: * Anglican - Episcopal- Anglican: Commentary

July 2, 2015 at 9:53 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

3. Do you think Hillary Clinton and Barack Obama were motivated by personal animus and bigotry when they, for almost all of their lives, defined marriage as a covenant relationship between one man and one woman?

14. Do you think children do best with a mother and a father?

15. If not, what research would you point to in support of that conclusion?

16. If yes, does the church or the state have any role to play in promoting or privileging the arrangement that puts children with a mom and a dad?

17. Does the end and purpose of marriage point to something more than an adult’s emotional and sexual fulfillment?

18. How would you define marriage?

19. Do you think close family members should be allowed to get married?

20. Should marriage be limited to only two people?

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

July 2, 2015 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Britain and America may now be post-Christian societies but they don’t need to become anti-Christian societies. Sadly, I see signs that we might be drifting in that direction. There is the mounting campaign to close all faith schools; the questioning of Tim Farron MP’s legitimacy to lead the Liberal Democrats because of his evangelical background; and the fear of the chief justice of the US Supreme Court that opponents of Christian morality “are determined to stamp out every vestige of dissent”; no charitable status for faith-based groups and no room for believers in the public square.

Half of me can identify with the anti-religious instinct because, while I’m a Christian seeking space within a secular society, I am also a sceptic about Islam. I’m fearful that, without Christianity’s clear narrative — ending as the New Testament does with the example of Jesus — Islam is a religion that’s too easy for the likes of Seifeddine Rezgui to misinterpret. Most Muslims, of course, hate the heinous crime he committed in their name — but, regardless of what we might think about Islam, thinking the worst is not really a practical option. Nearly three million Britons are Muslims; 1.6 billion of our global neighbours see Allah as the one true God. The challenge must be to understand them and help them to reform their religion — not to drive them and it underground.

I want less vacuous talk of fairness, tolerance and generosity from our politicians. Let’s start getting specific about what we mean by “British values”. Freedom of religion should be a cornerstone of western belief and it must stand as a contrast to the many Islamic states where apostasy is punishable by death.

Read it all from the London Times (subscription required) [emphasis mine].

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaTunisiaAmerica/U.S.A.England / UK* TheologyAnthropologyEthics / Moral Theology

July 2, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The murders of 9 churchgoers in Charleston, South Carolina, rekindled the debate about gun control in America. But some religious leaders are advocating using armed security to defend their congregations.

One church where this is already happening is the Greater Grace Temple in Detroit which has its own 25-strong security force called "The Ministers of Defence". Charles H. Ellis III is its senior pastor.

Listen to it all (a little over 3 minutes).

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

July 2, 2015 at 6:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of London, the Rt Revd & Rt Hon Richard Chartres KCVO, said:

“In his many publications and in his teaching in St Mellitus College, Graham has demonstrated a generous orthodoxy which combines depth with clarity. He has continually combined teaching with pastoral care for those preparing for parochial and other ministries. His whole ministry in a sense has been in support of the ‘local church’ for which he has a passion. As Area Bishop he will be able to develop this theme in his ministry as he serves the remarkably diverse Christian communities in West London.”

Graham trained for ordination at Wycliffe Hall, was a curate in Exeter, later returning to Wycliffe as a tutor in Historical Theology and eventually becoming Vice Principal. In 2005, he helped found St Paul’s Theological Centre, which is now part of St Mellitus College. Graham is the author of many articles and several books, most recently, ‘The Widening Circle – Priesthood as God’s way of Blessing the World’, published in 2014. He is married to Janet and has two grown-up children.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

July 2, 2015 at 5:30 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anne is currently vicar of St Peter’s Church in St Albans, a ‘small, historic city’, where she describes her role as ‘growing a vision for an outward-focused mission and ministry’. Previously, she has worked as a youth worker in West Sussex and then Nottingham, where both Anne and her husband Steve explored a call to ordained ministry.

In 1999, after a joint curacy in another challenging area of inner city Nottingham, Anne and Steve moved to Derby where Anne was Chaplain at the University of Derby and Derby Cathedral for six years. Steve pursued a different path and is currently a part-time tutor with the Church Army and a half-time consultant, trainer and researcher in mission and contemporary culture.

Having moved to Manchester in 2005, Anne served as a Residentiary Canon of Manchester Cathedral and as Chaplain to the Bishop of Manchester where she says she ‘loved the city centre cathedral ministry, but also had a privileged opportunity to learn a lot about the challenges and opportunities of a complex urban diocese’.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

July 2, 2015 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

England’s Women's World Cup dream was ended in heartbreaking fashion as a stoppage time own goal by the Notts County central defender Laura Bassett handed Japan victory.

Attempting to cut out a pass into the penalty area, Bassett instead sent the ball past the goalkeeper Karen Bardsley and in off the crossbar.

Bassett has been one of her team’s most reliable performers at the this World Cup but will find it hard to forget the moment that meant England would not be making history by reaching the final for the first time.

Read it all.

Filed under: * Culture-WatchGlobalizationSportsWomen* International News & CommentaryAsiaJapanEngland / UK

July 2, 2015 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the past few days, Prime Minister Alexis Tsipras of Greece has blown up negotiations with European creditors on staving off default, then retreated and accepted more or less the same terms, only to have European leaders tell him the offer had expired.

Greeks are supposed to vote on a referendum this weekend, but no one there or elsewhere seems sure what they will be asked, or what the consequences will be for voting yes or no.

And European leaders here and in Berlin and Paris have been saying distinct — sometimes directly contradictory — things about whether there is a bailout deal for Greece still on the table, and whether they want Greece to hold its referendum before they can renew discussions about it.

Read it all.

Filed under: * Economics, PoliticsEconomyCredit MarketsCurrency MarketsThe Banking System/SectorForeign RelationsPolitics in General* International News & CommentaryEuropeGreece* TheologyAnthropologyEthics / Moral Theology

July 2, 2015 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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