Posted by Kendall Harmon

The Rev. Jimmy Gallant, Vicar of St. Andrew's Mission Church in Charleston, and the members of St. Andrew's were honored on April 22, 2014 during the Charleston County Sheriff's Office Awards Presentation. Gallant and members of his parish were recognized for the actions they took in caring for a homeless family this past January.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral Care* Culture-WatchChildrenDieting/Food/NutritionMarriage & FamilyPoverty* South Carolina

April 23, 2014 at 5:59 pm - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The highest-grossing animated film of all time is Disney’s “Frozen.” The second highest is Pixar’s “Toy Story 3.”

One common denominator between them: The same man is in charge of both companies.

Ed Catmull may not be a household name, but you’ve seen his movies -- and his imagination. He helped create the entire field of computer animation.

“As a child, my heroes were Walt Disney and Albert Einstein,” Catmull said. “So I basically wanted to be an animator, but when I left high school, I didn’t know how to proceed. There were no schools for it.”

Read it all.

Filed under: * Culture-WatchMovies & TelevisionPsychologyScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

April 23, 2014 at 4:05 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church, crucified by so many on the altar of modern secularism, is in danger of undergoing a bodily resurrection.

A new church named after one of the Church of England’s oldest martyrs tells the tale. Just outside the M25 between Oxford and London, a handful of people who started in a rented house in Beaconsfield found and acquired a derelict farm nearby. They repaired the barns. Named after Hugh Latimer, who was burnt at the stake in Oxford in 1555 for his Protestant preaching, Latimer Minster fits a model common in Britain before the parish system.

The model comes from the earliest missionary communities in the British Isles, organised to teach and evangelise and often including farming, crafts and hospitality. It is “a form of outward-focused monasticism”, says Frog Orr-Ewing, the rector. Young ordinands in the Church of England are queuing up to serve there. Latimer’s is an example of how “fresh expressions” phenomena are calling a halt on the long-term decline in church attendance, and, in some places, actually setting it on an upward trend. In two years, numbers have grown to between 150 and 200 attending during the week and on Sunday are bursting out of the barn. Latimer’s ordered a big top, due to be delivered next month. Many are meeting weekly in smaller groups around Buckinghamshire in what are being termed small “pastorates”, functioning groups of Christians living in community who know each other well.

Read it all (subscription required).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

April 23, 2014 at 3:20 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The American middle class, long the most affluent in the world, has lost that distinction.

While the wealthiest Americans are outpacing many of their global peers, a New York Times analysis shows that across the lower- and middle-income tiers, citizens of other advanced countries have received considerably larger raises over the last three decades.

After-tax middle-class incomes in Canada — substantially behind in 2000 — now appear to be higher than in the United States. The poor in much of Europe earn more than poor Americans.

Read it all from the front page of today's NY Times.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyConsumer/consumer spendingHousing/Real Estate MarketLabor/Labor Unions/Labor MarketPersonal Finance* TheologyAnthropologyEthics / Moral Theology

April 23, 2014 at 11:29 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I can’t tell what Stackhouse intends with the sentence just before the parenthesis. Is he implying that if Marsh had ruminated a bit more, he might have concluded that a pursuit of friendship as intense as Bonhoeffer’s must have been fueled by sexual desire (thus lending credence to the idea that Bonhoeffer was gay, albeit celibate)? Or is Stackhouse rather suggesting that more interrogation on Marsh’s part would have shown our suspicion of Bonhoeffer’s being gay to be a post-gay-rights-era preoccupation, all too ready to classify people as either “gay” or “straight” and not attuned enough to the complexity, even for “straight” people, of desire in simple friendship? As I say, I can’t tell, but I’d like to continue the conversation.

In any case, as I’m nearing the end of working on my friendship book, I can say that reading Bonhoeffer and Bethge’s correspondence was one of the richest experiences I had in the course of my research. Other than Pavel Florensky’s The Pillar and Ground of the Truth, I doubt there was a book that taught me more about friendship than Bonhoeffer’s Letters and Papers from Prison. What struck me in reading it, perhaps in contrast to Marsh and Stackhouse’s views, was how unwieldy our categories are—either “homosexual” or “just friends”—when it comes to classifying a relationship as profound as Bonhoeffer and Bethge’s was.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

April 23, 2014 at 10:11 am - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Celebrations “from the archaic to the eccentric” are planned across England as David Cameron says St George’s Day has been overlooked for too long.

Celebrations will include a feast in Trafalgar Square, bell ringing at churches across the country and an annual “asparagus run” in Worcestershire to welcome in the harvest.

The day has also been commemorated with a Google Doodle, an animation showing George on horseback ready to fight the dragon.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* International News & CommentaryEngland / UK

April 23, 2014 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The destruction of the weapons would be one of the few positive developments in three years of war that has left tens of thousands of Syrians dead and forced millions from their homes. And it would allow the Obama administration to claim a success in its response to the use of chemical weapons in suburbs of Damascus, the Syrian capital, last August.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & MedicineViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastSyria* TheologyEthics / Moral Theology

April 23, 2014 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

April 23, 2014 at 6:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican-Roman Catholic Dialogue in the United States (ARC-USA) has concluded a six-year round of dialogue with the release of “Ecclesiology and Moral Discernment: Seeking a Unified Moral Witness,” approved at the most recent meeting February 24-25, 2014, at Virginia Theological Seminary in Alexandria, Virginia. The meeting was chaired by Bishop John Bauerschmidt of the Episcopal Diocese of Tennessee; the Roman Catholic co-chairman, Bishop Ronald Herzog of Alexandria, Louisiana, was unable to attend for health reasons.

In 2008 the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Ecumenical and Interreligious Affairs and the Most Reverend Katharine Jefferts Schori, presiding bishop of the Episcopal Church, asked the ARC-USA to address questions of ethics and the Christian life in the context of ecclesiology, in an effort to achieve greater clarity regarding areas of agreement and disagreement. They were aware that dialogue on these issues was also taking place between the Roman Catholic Church and the Anglican Communion at the international level, and also in other bilateral dialogues between churches of various traditions.

The statement reflects on the way the two churches pursue the work of teaching and learning within the Christian moral life. It examines the extent to which their respective church structures influence the way they teach and what they teach on moral questions. Inquiries and discussions about moral formation and the teaching charism of the churches guided them in addressing this topic.

Read it all and please note the link to the full text pdf provided.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Reports & Communiques* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

April 23, 2014 at 6:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The firing Tuesday of coach David Moyes followed Manchester United's worst on-pitch performance in 24 years, seemingly vindicating those fans who foresaw failure under the team's American owners.

From the point of view of those owners, the acquisition is hardly a bust. Since the Glazer family—owners of the NFL's Tampa Bay Buccaneers—gained control of United in 2005, team revenue has nearly doubled on the strength of licensing deals with corporate giants around the world. Since a 2012 offering that transferred 10% of the English soccer club to the public, the value of United shares has climbed 34% to $18.78. That suggests that the franchise is worth $3.1 billion—more than twice what the Glazers paid.

But their quick firing of Moyes—who only this season took over following the retirement of the legendary Alex Ferguson —suggests the Glazer family doesn't regard United's popularity as unshakable, especially at a time when other Premier League teams are pursuing global sponsors and audiences and spending lavishly on players.

Read it all.

Filed under: * Culture-WatchSports* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.England / UK

April 23, 2014 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At a time when the still sluggish economy has sent a flood of jobless young adults back home, older people are quietly moving in with their parents at twice the rate of their younger counterparts.

For seven years through 2012, the number of Californians aged 50 to 64 who live in their parents' homes swelled 67.6% to about 194,000, according to the UCLA Center for Health Policy Research and the Insight Center for Community Economic Development.

The jump is almost exclusively the result of financial hardship caused by the recession rather than for other reasons, such as the need to care for aging parents, said Steven P. Wallace, a UCLA professor of public health who crunched the data.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilyMiddle Age* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal FinanceThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--Politics in General* TheologyAnthropologyEthics / Moral Theology

April 23, 2014 at 5:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The lure of Christian worship as much as the attraction of history and architecture is driving a boom in visits to cathedrals, according to the guardian of England’s national heritage.

Simon Thurley, chief executive of English Heritage, said it was clear that cathedrals are bucking a national trend towards declining church attendance.

Official figures from the Church of England show that the 42 Anglican cathedrals in England alone attracted around 12 million visitors last year.

Read it all from the Telegraph.

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April 23, 2014 at 5:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

AT A recent school careers fair, one stall stood apart. Its attendant touted a job that involves 60-hour weeks, including weekends, and pays £24,000 ($40,000) a year. Despite her unpromising pitch, the young vicar drew a crowd.

God’s work is growing more difficult. Attendance on Sundays is falling; church coffers are emptying. Yet more young Britons are choosing to be priests. In 2013 the Church of England started training 113 20-somethings—the most for two decades (although still too few to replace retirees). The number of new trainees for the Roman Catholic priesthood in England and Wales has almost doubled since 2003, with 63 starting in 2012, and their average age has fallen.

Church recruiters have fought hard for this. Plummeting numbers of budding Catholic priests in the 1990s underlined the need for a new approach, says Christopher Jamison, a senior monk. The Church of England used to favour applicants with a few years’ experience in other professions. Now it sees that “youth and vitality are huge assets”, says Liz Boughton, who works for the church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic

April 23, 2014 at 5:16 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A colleague of mine who had two young adult children would often talk to me about their escapades. I’ll never forget how he referred to the two using distinctly different language. Of his son, he always used the passionately emphasized phrase, “my son,” without fail. Of his daughter, who had been somewhat of a disappointment to him, he loosely and almost apologetically called her, “our daughter,” as though he would’ve preferred to attribute her entirely to his wife, rather than claim her as his own.

In these genealogies in 1 Chronicles, God is counting those returned exiles (chapter 9) as the heirs of the spiritual promises that he made to their ancestors. By listing their names and tribes and parentage, God is claiming them as his own, even after their time of pronounced disobedience. God is saying, essentially, “you, too, are my people.”

For us, when we feel cut off from relationship with God and his people (now the church), whether because of blatant sin, spiritual apathy, or a dullness of belief, we need to hear again that we are spiritual descendants in a long line of believers. We are heirs of the promises of God, through faith in Jesus Christ, “for all the promises of God find their Yes in him” (2 Corinthians 1:20).

God claims us as his own, saying to us, “you, too, through Jesus, are my people.”

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilyPsychology* TheologyPastoral TheologySoteriologyTheology: Scripture

April 23, 2014 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

April 23, 2014 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, who by triumphing over the power of darkness, didst Prepare our place in the New Jerusalem: Grant us, who are in this season giving thanks for thy resurrection, to praise thee in that city whereof thou art the light; where with the Father and the Holy Spirit thou livest and reignest, world without end.

--William Bright

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

April 23, 2014 at 4:21 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now after the sabbath, toward the dawn of the first day of the week, Mary Mag′dalene and the other Mary went to see the sepulchre. And behold, there was a great earthquake; for an angel of the Lord descended from heaven and came and rolled back the stone, and sat upon it. His appearance was like lightning, and his raiment white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid; for I know that you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. Lo, I have told you.” So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Hail!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.”

Read more...

Filed under: * TheologyTheology: Scripture

April 23, 2014 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The very existence of the calendar reminds Christians that, as Robert Louis Wilken put it, “Christianity is a culture-forming religion.” Mission unfolds as nothing less than the re-making of human patterns of life and existence around a new story with cosmic implications. Wilken goes on to suggest that Christianity facilitated the making of more than one new civilization in part because it has no sacred tongue, no particular language or cultural system that it seeks to advance. Christianity advances culture through the ongoing formation of cultures, which occurs in the dance between retrieving the past, celebrating the local, and moving toward the global.

Indeed, the movement toward the global in Christian terms is simply a movement toward the End. However else one construes catholicity, its complete emergence, like the perfection of the saints, resides in that final ascent when the local fully expresses the global as all tribes and tongues gather around the throne of God. With its culmination in the celebration of Christ as King, the Christian calendar most crucially reminds believers that catholicity and culture formation go together as eschatological achievements.

Read it all.

Filed under: * Christian Life / Church LifeMissions* Culture-WatchReligion & Culture* TheologyChristologyEthics / Moral TheologyTheology: Scripture

April 22, 2014 at 6:30 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...for many, it’s no longer good enough to just “be yourself” online, and selfie lovers want to put their best face forward.

"The days of that bare fresh face, no retouching, are kind of behind us. I think we're all moving into an era that it's so easy to do," image and fashion consultant Lori Ann Robinson said.

Like millions of people, Triana Lavey loves taking selfies, but doesn’t always love the result. She uses the Perfect365 app to touch up her photos now, but she used to hate the way she looked so much that she underwent a radical transformation, all to look better online.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingHealth & MedicinePsychologyScience & Technology* Economics, PoliticsEconomyConsumer/consumer spending* TheologyAnthropologyEthics / Moral Theology

April 22, 2014 at 4:16 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of Tasmania's leading religious leaders has used his Easter message to criticise one of the new Government's key reforms.

The Anglican Bishop John Harrower has urged the government not to scrap suspended sentences, saying there is too much focus on locking up criminals rather than rehabilitating them.

Reverend Harrower today urged the congregation at St. David's Cathedral to show compassion and love towards all.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Culture-WatchLaw & Legal IssuesPrison/Prison Ministry* International News & CommentaryAustralia / NZ* TheologyEthics / Moral Theology

April 22, 2014 at 3:50 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

First came the ruling against TEC in the direct appeal we brought to the Texas Supreme Court, issued on August 30. Second came the denial of TEC’s request for the court to rehear (or reconsider) that ruling. And now comes their third loss, on April 17. The high court has denied TEC’s motion to recall the mandate it sent to the trial court, which would have “stayed the proceedings” (stopped the legal process in Texas) while they try to get a review of our case from the U.S Supreme Court. Apparently the state Justices agreed with our attorneys that it is highly unlikely the U.S. Supreme Court will review the case at this stage. Nonetheless, TEC has until June 19 to seek review at the national level.

The next step in the litigation here in Fort Worth is a hearing at 9 a.m. on Thursday, April 24, in the courtroom of Judge John Chupp, where we have requested that he set aside the supersedeas order and refund to the Diocese the $100,000 cash bond we posted two years ago in order to maintain possession of our property. With his original decision having now been reversed by the Texas Supreme Court, there are no legal grounds for the order to remain in effect.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

April 22, 2014 at 3:10 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We start with this reality: Social Security and Medicare are practically sacrosanct. Nearly nine-in-ten Americans say they're good for the country. That's an amazing number. But the popularity of these programs really isn't all that surprising. People love them because they do what they were created to do. They ease many of the frets and dreads of old age – a blessing not just for seniors but for everyone who loves, supports and depends on seniors. Which is to say, everyone.

But the status quo is unsustainable. Some 10,000 Baby Boomers will be going on Social Security and Medicare every single day between now and 2030. By the time everyone in this big pig-in-the-python generation is drawing benefits, we’ll have just two workers per beneficiary – down from three-to-one now, five-to-one in 1960 and more than forty-to-one in 1945, shortly after Social Security first started supporting beneficiaries.

The math of the 20th century simply won’t work in the 21st. Today's young are paying taxes to support a level of benefits for today's old that they have no realistic chance of receiving when they become old. And they know it – just 6% of Millennials say they expect to receive full benefits from Social Security when they retire. Fully half believe they’ll get nothing.

Read it all.

Filed under: * Culture-WatchAging / the ElderlyYoung Adults* Economics, PoliticsEconomyThe U.S. GovernmentBudgetMedicaidMedicareSocial SecurityThe National DeficitPolitics in GeneralHouse of RepresentativesOffice of the PresidentPresident Barack ObamaSenate* TheologyEthics / Moral Theology

April 22, 2014 at 11:16 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Matthew Gunter will be consecrated and ordained as the eighth bishop of the Episcopal Diocese of Fond du Lac on Saturday, April 26, at Appleton Alliance Church, 2693 W. Grand Chute Blvd.

The service is open to the public and will begin with a procession at 10:30 a.m. The Rite of Ordination, which includes the Presentation, Examination and Consecration, will start at 11 a.m. A reception will be held after the service.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

April 22, 2014 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hundreds of people were killed because of their ethnicity after South Sudan rebels seized the oil hub of Bentiu last week, the UN has said.

They were targeted at a mosque, a church and a hospital, the UN Mission in South Sudan said in a statement.

It added that hate speech was broadcast on local radio stations, saying certain groups should leave the town and urging men to rape women.

The Nuer community are seen as supporters of rebel leader Riek Machar

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* TheologyEthics / Moral Theology

April 22, 2014 at 6:58 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ethiopia was cut off for centuries from the wider Christian world by the Islamic conquests to its north. During that time, its church flourished in isolation, untouched by and ignorant of the theological disputes dividing Europe. That means its traditions provide insight into an older, perhaps purer and certainly more mystical form of Christianity – one that dates back 1,600 years and therefore, in its unaltered forms, bears witness to a liturgy practised only a relatively brief period after the time of Jesus Christ.

To better understand this, I had come to Lalibela, Ethiopia's self-proclaimed "New Jerusalem". Here, I thought, I could engage with the religion and its beliefs. What I had not expected was that I would also get to see one of the world's most impressive – and most affecting – architectural marvels.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish Ministry* International News & CommentaryAfricaEthiopia* Religion News & CommentaryOther ChurchesOrthodox Church

April 22, 2014 at 6:16 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The two ministers were foes before they ever met, partisans in a war they did not start, but partisans nonetheless.

For four years, they did not speak.

But in the spring of 2011, the Rev. Tory Baucum drove 100 miles south to Richmond to introduce himself to the Rev. Shannon Johnston. And now the friendship that resulted, nurtured over Guinness in the bar of Richmond’s storied Jefferson Hotel, at dinner with their wives and during many difficult conversations, is being hailed as one of the most unexpected and intriguing developments in a bitter feud that has split the Episcopal Church in the decade since the denomination elected an openly gay bishop.

Mr. Johnston is the bishop of the Episcopal Diocese of Virginia — the most populous Episcopal diocese in the United States — and a supporter of same-sex marriage who has blessed same-sex couples. Mr. Baucum is the rector of an unusually vibrant parish, Truro Church in Fairfax, which left the Episcopal Church over the election of... [a same-sex partnered bishop], the final straw in a long-running dispute over theological orthodoxy.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)TEC ConflictsTEC Conflicts: Virginia* Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

April 22, 2014 at 6:00 am - 7 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...what he's saying, in effect, is that he's not going to allow his House of Bishops to effect a nifty U-turn that forces oppressed Christians abroad either to change their minds overnight about an "abomination", as they see it, or to leave the Anglican Communion when they crave its moral support.

That's a perfectly sensible approach, in so far as it goes. But Archbishop Welby's attempt to reconcile it with his surprisingly passionate defence of LGBT Christians is not convincing: we're supposed to believe that "consultation" will enable the C of E to arrive at the "right" decision about blessing homosexual marriages, whatever that might be. (There's no question, yet, of gay weddings in C of E churches, which are forbidden by the new law.)

Moreover, it means that the Archbishop of Canterbury will not say whether gay marriage is morally wrong. When Moreton asks him about the Anglican priest in Lincolnshire who's just married his boyfriend, he replies: “It’s best if I do not comment on that". It's a matter for the Bishop of Lincoln.

Really?

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbySexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchGlobalizationLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

April 22, 2014 at 5:45 am - 4 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So what should believers do? “There have been many crises in the Church’s history. We go back 1,400 years. There are two mistakes you can make in a crisis. One is the Dad’s Army reaction: Corporal Jones saying, 'Don’t panic! Don’t panic!’ [And obviously panicking]; or Private Frazer saying, 'We’re all doomed’. The other is complacency: 'It’s all going to be fine because we have had worse in the past.’ Each time there is a sense of crisis, the first thing to do is to come back to God in worship and prayer.”

He is not fearful. “The reason why we don’t panic is nothing to do with sociology or demographics, it’s to do with trust in a God who raised Jesus Christ from the dead and can therefore – if we co-operate with him – raise the church to new and fresh life.”

That’s why there is a sense of calm about Justin Welby. Most of the time. He is convinced that he can only do his best, and have faith. “It’s in the hands of God.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

April 22, 2014 at 5:28 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many want to know what is going to happen about homosexuality. After the change in the law, will the clergy in England be allowed to bless same-sex marriages? Some priests here are already doing so, risking their jobs. The archbishop says no, they should wait for the outcome of a consultation that will be carried out across the Communion.

He insists the Church still believes marriage is between a man and a woman, and any sudden departure from doctrine in this country would be “absolutely catastrophic” for believers in places such as South Sudan.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

April 22, 2014 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For those interested, please do alert us to good Easter efforts in parishes that are worthy of sharing--KSH.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterHoly Week* Culture-WatchBlogging & the Internet

April 22, 2014 at 5:00 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all from Saint Helena's, Beaufort (it begins with the Gospel reading followed by some music, the sermon itself starts at about 3:05)

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyEschatologyTheology: Scripture

April 22, 2014 at 4:41 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord God Almighty, whose blessed Son our Saviour Jesus Christ did on the third day rise triumphant over death: Raise us, we beseech thee, from the death of sin unto the life of righteousness, that we may seek those things which are above, where he sitteth on thy right hand in glory; and this we beg for the sake of the same thy Son Jesus Christ our Lord.

--from the Scottish Prayer Book

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

April 22, 2014 at 4:19 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bless the LORD, O my soul; and all that is within me, bless his holy name! Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the Pit, who crowns you with steadfast love and mercy, who satisfies you with good as long as you live so that your youth is renewed like the eagle's.

--Psalm 103:1-5

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyTheology: Scripture

April 22, 2014 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all should you wish to and also note that there is an option to download it there (using the button which says "download" underneath the link which says "listen").

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyEschatologyTheology: Scripture

April 21, 2014 at 5:24 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

April 21, 2014 at 5:11 pm - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...we must learn, not only how to die, but how to turn and turn again, as Mary Magdalene did twice before she saw that it was Jesus right in front of her in the garden. Have you ever wondered about the fact that the first witnesses to the resurrection, supremely here Mary, did not recognize Jesus at all in the first instance, and some - according to the gospel of Matthew - even continued to "doubt" when they were in his risen presence? This is another very strange thought: that the risen Christ, being God's Son, is here all the time but that we have to "turn" and keep "turning" towards his gaze, until our senses and mind and soul and heart are so attuned and magnetized to his presence that we too can say Rabbouni - not to grasp and hold him, not to constrain him within our restricted human categories, but to worship and adore him.

St. Thomas Aquinas, writing in the thirteenth century, rather ruefully acknowledges that the women in the gospels understood this better and first because, as he puts it, of their "greater capacity for love," their resoluteness in not abandoning Christ on the cross and in following him even to his place of burial. To "turn" is to keep longing for and loving him, even in despair, as these women did - to keep discerning the wind of Christ's Spirit and leaning into it, until love and knowledge and sensuality all align and we can know as we are known in him.

Thirdly, and finally, only thus shall we learn to "see the Lord," as Mary saw Him, through tears to be sure, but with absolute conviction and certainty. Many think that this doesn't happen anymore, but let me tell you (as one who was once a hospital chaplain, ministering to the dying) it does

Read it all (emphasis hers).

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyChristologyEschatologyTheology: Scripture

April 21, 2014 at 4:34 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...particularly when we look at the disciples, the watered-down resurrection doesn’t seem credible at all. Remember that the Gospel of John (whose author had little to gain by making the disciples, future leaders of the early church, look bad) notes that the disciples were so frightened that they barricaded themselves behind locked doors after Jesus’s death. They had good reason to be. “If the authorities dealt that way with Jesus, who had so many people supporting him,” they must have thought, “what will they do to us?” Even before the crucifixion Peter shrank in fear from being identified as a follower of Jesus. Imagine how their fear would have intensified after witnessing the Romans’ brutal execution of their master.

With one exception, all of Jesus’s male followers were so terrified that they shrank from standing at the foot of the cross, unable to accompany Jesus during his final hours. Their reluctance may have stemmed from an inability to watch the agonizing death of their friend, but much was out of fear of being identified as a follower of an enemy of Rome. (The women, showed no such fear, though the situation may have posed less danger for them.)

The disciples were terrified. So does it seem credible that something as simple as sitting around and remembering Jesus would snap them out of their abject fear? Not to me. Something incontrovertible, something undeniable, something visible, something tangible, was necessary to transform them from fearful to fearless.

This is one of the most compelling “proofs” of the Resurrection.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyApologeticsChristologyEschatology

April 21, 2014 at 4:15 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people – from beggars to kings -- through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.

And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also -- I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenMarriage & Family* TheologyChristologyEschatologyPastoral Theology

April 21, 2014 at 3:44 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

April 21, 2014 at 3:06 pm - 8 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The recovery from the recession has been nasty, brutish and long. It also is shaping up as one of the most enduring.

The National Bureau of Economic Research, the semiofficial arbiter of business cycles, judges that the U.S. economy began expanding again in June 2009, just over 58 months ago. That means the current stretch of growth, in terms of duration, is poised to drift past the average for post-World War II recoveries.

Yet after almost five years, the recovery is proving to be one of the most lackluster in modern times. The nation's 6.7% jobless rate is the highest on record at this stage of recent expansions. Gross domestic product has grown 1.8% a year on average since the recession, half the pace of the previous three expansions.

Read it all.

Filed under: * Culture-WatchHistory* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeHousing/Real Estate MarketLabor/Labor Unions/Labor MarketThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--Politics in General* TheologyEthics / Moral Theology

April 21, 2014 at 2:44 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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