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"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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+ The Harvest Is Plentiful, but the Workers Are Few - Pastor Simon Mwaura
+ Choral Evensong from The Queen's College, Oxford
+ The bells of Howden Minster in Yorkshire
Synod had been asked to 'take note' of 'Marriage and Same Sex Relationships after the Shared Conversations: a report from the House of Bishops' [GS 2055]
The results by house were:
House of Bishops: For 43; Against 1; Abstained Nil
House of Clergy: For 93; Against 100; Abstained 2
House of Laity: For 106; Against 83; Abstained 4
The main motion having failed, all the subsequent motions based upon a positive result therefore become redundant.
Update A report from the CofE Media Office with an official version of what happened may be read here
Official tweets @Synod here and general tweets @GenSyn here
There is a useful report from David Pocklington of the Law and Religion weblog here
"We lack a consensus on what we mean by "good disagreement" - is it about process or is it about outcomes? I think that many who want change believe that it's possible, on the basis of good disagreement, to have pluriformity of practice in the Church. Others don't believe that it's possible to live in that way because of the canonical and legal constraints of uniformity that exist in our Church.
We will find this debate a continuing source of disagreement because we haven't coalesced around an end point. When we legislated for women to be bishops, even those opposed came to the view that the Church of England had to make it possible for women to be bishops in the Church of God according to our canons and formularies. In this debate, we haven't even begun to find a place where we can coalesce. The Bishops' Report acknowledges a place of starting. More conversation is needed. We don't yet know the next stage - nor yet when and whether we can bring any further report to Synod. Please make the fullest possible use of the groups and the debate to enable those deliberations."
Read it all and the presentations are below.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Laity Ministry of the Ordained Pastoral Care * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
There are however serious concerns. It is urged that we must look for contradictory positions to be resolved in ways which are ‘in some way hidden from us’ (paragraph 8). No reason for this optimism is given, yet it is on this basis that the report says that it is still possible for Anglicans to ‘walk together’ (paragraph 59) and claims this was what the Anglican Primates agreed when they met in Canterbury in January 2016.
What our resolution agreed in Canterbury actually said was that while ‘It is our unanimous desire to walk together’, the actions of The Episcopal Church ‘further impair our communion’. This is in line with the Jerusalem Statement and Declaration which identified rejection of apostolic teaching on sexuality and marriage as a manifestation of a ‘false gospel’ which required godly discipline.
It seems therefore that the Church of England bishops have recommended the right thing for the wrong reason. They have retained the Church’s traditional teaching, but because they think that holding opposite views together will eventually produce a consensus, not because it represents an apostolic boundary.
This understanding is confirmed by the fact that the report encourages a relaxation of church discipline and confuses pastoral sensitivity with a permissive church culture which already tolerates, in practice, clergy who have contracted same-sex ‘marriages’....
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Primary Source Anglican Provinces Church of England (CoE) CoE Bishops Global South Churches & Primates Sexuality Debate (in Anglican Communion) Same-sex blessings * Theology Anthropology Ecclesiology Ethics / Moral Theology Theology: Scripture
+ Evangelicals write to CofE Bishops about their plans to depart from the faith (October 17, 2016 at 2:37 pm)
+ Communiqué from the 6th Global South Conferenc (October 8, 2016 at 8:15 am)
+ Scottish Anglican Network statement on amendment of Scottish Episcopal Church’s marriage canon (June 12, 2016 at 3:58 pm)
+ Diocese of Akure, Nigeria dissociates from the Diocese of Liverpool over TEC SSB Bishop appointment (June 6, 2016 at 12:47 pm)
+ Archbishop Okoh’s GAFCON Chairman’s June 2016 Pastoral Letter to the Anglican faithful (June 4, 2016 at 8:00 am)
Primates Gathering 2016 / ACC-16 in Lusaka
+ GAFCON Primates Nairobi Communiqué 2016 (April 22, 2016 at 3:54 am)
+ What did the Lusaka ACC-16 Meeting Decide? Some views (April 21, 2016 at 1:04 pm)
+ ACC-16 Resolutions (April 20, 2016 at 2:51 pm)
+ Kenya 6: [Anglican Ink] Interview: Kenya’s archbishop responds to forgery reports (April 12, 2016 at 3:17 pm )
+ CofE Synod: David Porter Plans July Facilitated Conversations on Sexual Immorality (February 16, 2016 at 8:19 pm
Dr. Helen Roseveare, a famous English missionary to the Congo, has passed away at the age of 91.
Helen Roseveare was born in 1925 at Haileybury College (Hertfordshire, England), where her father taught mathematics.
Raised in a high Anglican church, Helen’s Sunday school teacher once told their class about India, and Helen resolved to herself that she would one day be a missionary.
Read it all.
Filed under: * Christian Life / Church Life Church History Missions Parish Ministry Death / Burial / Funerals * Culture-Watch Health & Medicine * International News & Commentary Africa Republic of Congo * Theology
What a man is on his knees before God, that he is, and nothing more--Robert Murray McCheyne (1813-1843)
Filed under: * Christian Life / Church Life Church History Spirituality/Prayer * International News & Commentary England / UK --Scotland * Religion News & Commentary Other Churches Presbyterian
(The Bp of Western Sydney, Thomas Lee: SydneyAnglicans)
Bishop Lee spoke from the book of Matthew, chapters 9 and 10 about the calling of the disciples and Jesus’ famous phrase ‘The harvest is plentiful but the workers are few’.
The bishop, who underwent treatment for cancer in the past year, recalled an incident from his university days. “I was sitting down having a chat with the Anglican chaplain...we were in the chaplaincy building looking out the window and the conversation went something like this: “Ivan, what do you see?” I looked out at the huge numbers of students going back and forth, and I said, “Uh, I don’t know, students, trying to get to their lectures on time?” And he said back to me, slowly and with great sadness in his voice, “You know what I see? All I see are hundreds and thousands of lost souls, young people who need to know about Jesus.” That one moment has had a lifelong effect on me, so that to this very day, whenever I look upon a crowd, which is pretty much every day, I see lost souls, without God in their lives.” Bishop Lee exhorted the ordinands to have the same motivation. “I’d like to say to the ordinands, if your heart is not truly broken, not grieving for lost people, then ministry will become a profession, and church growth a KPI, a key performance indicator!” Bishop Lee said. “But what really matters to Jesus, and ought to matter to us, is lost people and the spiritual need all around us.”
Read it all and you may find the Cathedral website there.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Missions Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Christology Soteriology
L – R : Bishop Alex Birindabagabo, Archbishop Justin Welby and Bishop Rwaje Onesphore. The building behind is New Gahini Cathedral under construction
From the hill that hosted first established Mission Center of Anglican Church of Rwanda and spread the Pentecostal fire across the region, the Anglican church supreme leader launched construction of; A Wall of Miracles, a Fellowship House on which the foundation stone will be laid, a Covenant House, a new Cathedral under construction – 10 times bigger than existing one, and an office block.
The new cathedral has 2000 sitting capacity compared to 200 places of the old church. It will cost Rwf2billion upon completion.
Read it all
It was 10 years ago, when Roger was asked to find out if Freemasons could attend a Cathedral Evensong service, that this all changed. ‘I made an approach, met someone from the Cathedral Trust, which was about to launch an appeal for restoration work funding, and our relationship started again. It was really just us asking what Freemasons could do to help.’
The relationship has since blossomed...
Read it all
Read it all from the local paper.
We need to be as deferential as we can to the rights of conscience, especially as they pertain to small/family businesses. I wouldn’t want the state to harshly fine me if I declined to arrange flowers for the Westboro Baptist Church’s annual banquet.
Progressives are fighting a losing battle, and the optics of financially ruining a 72-year-old grandmother are terrible. If progressives are on the right side of history and we are just moments away from same sex unions being celebrated as marriages by virtually everyone of every faith, then find another florist and leave this poor lady alone.
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Politics in General State Government * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: ScriptureComments are closed.
True. Expect no justice, tolerance, mercy, or love in these matters. The Religious Right Must Lose. Alliance Defending Freedom, the religious liberty legal organization representing Barronnelle pro bono, is taking tax-free donations to help pay for her defense. If the US Supreme Court refuses to hear the case, or rules against her, the Christian community nationwide will need to step up to pay her fine, and to reward her for having stood in the crucible and held firm, despite the contempt heaped on her head. Today its Barronelle Stutzman; tomorrow it might be you. And one day, it probably will.
I’ll say one more thing here. As regular readers know, I do not like Donald Trump and do not like the glee with which so many of my fellow conservatives view his trashing of longstanding rules and conventions of political behavior. Trump is tearing things down, but what will be left after he’s done that? Having said that, when I contemplate a system and a society that is willing to pour everything it has into crushing a little old Southern Baptist lady who arranges flowers for a living, I find that I have very little enthusiasm for defending that system. A society that would do this to a Barronnelle Stutzman is a corrupt and unjust society. At times like this, it is hard not to adopt a “let the dead bury the dead” attitude toward the whole.
Make sure to take the time to it all and watch the video.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: ScriptureComments are closed.
A lower court ruled that Stutzman must pay penalties and attorneys’ fees for declining to use her artistic abilities to design custom floral arrangements for a long-time customer’s same-sex ceremony. Rather than participate, Stutzman referred Rob Ingersoll, whom she considers a friend and had served for nearly 10 years, to several other florists in the area who were comfortable promoting and participating in their ceremony. The two continued to chat about the wedding, they hugged, and Ingersoll left.
“Rob Ingersoll and I have been friends since very nearly the first time he walked into my shop all those years ago,” said Stutzman. “There was never an issue with his being gay, just as there hasn’t been with any of my other customers or employees. He just enjoyed my custom floral designs, and I loved creating them for him. But now the state is trying to use this case to force me to create artistic expression that violates my deepest beliefs and take away my life’s work and savings, which will also harm those who I employ. I’m not asking for anything that our Constitution hasn’t promised me and every other American: the right to create freely, and to live out my faith without fear of government punishment or interference.”
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch History Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: ScriptureComments are closed.
This is where faith stands in the heat of battle. Now observe how his mother acts and here becomes our teacher. However harsh his words sound, however unkind he appears, she does not in her heart interpret this as anger, or as the opposite of kindness, but adheres firmly to the conviction that he is kind, refusing to give up this opinion because of the thrust she received, and unwilling to dishonor him in her heart by thinking him to be otherwise than kind and gracious--as they do who are without faith, who fall back at the first shock and think of God merely according to what they feel, like the horse and the mule, Ps 32, 9. For if Christ's mother had allowed those harsh words to frighten her she would have gone away silently and displeased; but in ordering the servants to do what he might tell them she proves that she has overcome the rebuff and still expects of him nothing but kindness.
Read it all.
--1 Timothy 6:6-8
The Service has been prepared in conjunction with the Dean of Canterbury Cathedral, the Very Reverend Dr Robert Willis, who has kindly agreed to deliver the Sermon on this occasion. We shall be joined by several of the High Rulers in the Craft and the Holy Royal Arch Chapter together with Brethren from the Provinces of East Kent, West Kent, Surrey and Sussex......
here’s the interesting thing..
The scriptures chosen have greater significance (and a very different meaning) to Freemasons than they do to (other) Christians. Indeed, they are used at the highest degree of Masonic initiation in their rituals of exaltation.
There’s nothing wrong with morality and good fellowship: these are virtuous Christian pursuits. But we might well ask the Dean of Canterbury Cathedral why so much of this Order of Service is steeped in covert references to Masonic ritual, with twisted scriptural interpretations known only (now not quite) to the initiated? Why the secret syncretism?
Read it all
Canterbury cathedral was the Mother-Church of All England from 597 till the death of the last Catholic Archbishop, Cardinal Pole, in 1558. It was the heart of the Catholic Church in England and one of the major shrines of Christendom because it housed the shrine of St Thomas a Becket.
Justin Welby's and Canterbury Cathedrals decision to allow a Masonic service is controversial among certain groups of Anglicans in light of the 1987 summary of the deliberations by the General Synod of the Church of England, Freemasonry and Christianity: Are they compatible?:
It was "clear that some Christians have found the impact of Masonic rituals disturbing and a few perceive them as positively evil." Some believed that Masonic rituals were "blasphemous" because God's name "must not be taken in vain, nor can it be replaced by an amalgam of the names of pagan deities." It noted that Christians had withdrawn from Masonic lodges "precisely because they perceive their membership of it as being in conflict with their Christian witness and belief. The Synod's primary theological objection centred upon Freemasonry's use of the word "Jahbulon," which is the name used for the Supreme Being in Masonic rituals, and is an amalgamation of Semitic, Hebrew and Egyptian titles for God."
In view of this history of masonic anti-Catholicism, is it more than an unhappy coincidence that a major Masonic service is being conducted in the ancient mother Church of the Catholic faith in these lands on the very same day that England is reconsecrated to the Immaculate Heart of Mary in honour of Our Lady of Fatima? Even if it is coincidence, it is a conjunction of events that is profoundly significant and meaningful.
Read it all
Within the conservative camp there was also an inclination by many to vote against the motion for the reasons outlined above. Those I spoke to in the days leading up to the vote took no pleasure in this position but were resigned to a split in the church as being inevitable and longed for the bishops to stop papering over the cracks. As a result we began to see an unprecedented move by more conservative bishops to encourage a “yes” vote as (it was explained) a last-ditch attempt to hold everything together. There was a great danger, it was explained, that if the take note vote failed then the fissures would rupture with not a small number of bishops being prepared to take a contrary position in future. It has to be said that this argument appears to have been somewhat successful if the noises key conservatives were making in the last 24 hours were any indication.
..there you have it. A split Church of England which has voted against taking note of the bishops’ report, thereby ensuring it cannot be further debated in this current synod (until 2020). The bishops will now go back and, presumably, prepare another report that may have a different flavour.
But that’s not the half of it. If the conservative bishops’ warnings are correct we can now expect to see the collegiality of the House of Bishops begin to fracture well beyond the isolated crack that is Alan Wilson in Buckingham. To Wilson’s credit he at least had the chops to say what he believed. At the moment we have a set of bishops, some of whom are by conviction opposed to orthodox teaching and yet who continue to (at least nominally) support it. No wonder the liberals are frustrated. But they may now break ranks.
One last thought. The bishops really can’t complain about this result. It is they who are ultimately responsible for recruiting, training, ordaining, supporting, leading and (if necessary) disciplining their clergy. That there has been a more laissez-faire approach by them in recent years on these matters is now well-documented. While there have been some occasions where discipline has been carried out, there are many more moments when they could have stood up and spoken, withheld Communion, said no to ordination and so on. But they didn’t. Blessings of same-sex unions are allowed to pass with not so much as an irritated tut. Bishops attend and endorse services that promote either explicitly or implicitly a rejection of orthodox teaching on marriage. Clergy who hold heterodox views are promoted to higher office. Put simply, there has been a concerted effort by revisionist clergy to put “facts on the ground” and the bishops appear to have not resisted the move with many of them effectively supporting it. As Sam Allberry put it so well in his contribution to the GS debate, we want bishops who genuinely believe that what they wrote in the report is good news to be proclaimed to everyone.
Read it all
This is why we did not share the optimism of some that an orthodox view of marriage would prevail in the proposed ‘teaching document.’ The committee responsible for such a document would have been composed of representatives of both sides in the debate, resulting either in impasse, further theological muddle and confusion or, as occurred with the Pilling Report, majority and minority views.
As the Synod debate was introduced, Bishops made clear that the proposed retention of the historic teaching of marriage, or the ban on liturgical blessings of same sex relationships, was not a ‘stake in the ground’ beyond which the church will not move. To the contrary the Bishops saw it merely as a description of where the church is at the moment from where we would then ‘move forward’. This was a clear encouragement to innovations led by the loudest voices.
Our view was that orthodox believers could have no confidence either in the Report or in the process it was intended to initiate. Whichever way the vote went, there would be no happy outcome. The Church of England now finds itself in disarray.
After the very expensive ‘holding operation’ of the Shared Conversations and the production of GS2055, the inevitable crisis in the C of E is now upon us; one that cannot be covered up by more platitudes about reconciliation and unity.
There is a better way. We would like to suggest seven principles to guide orthodox Anglicans as they start to envision and plan for a better church future:
Read it all
Both men came out of nowhere to deal with an urgent national matter. Each was initially treated as a joke by the experts. When David offered to face Goliath, King Saul told him, “You are a lad, and he is a warrior since his youth.” Yet both prevailed, and each did so by spending far less than his adversaries....
Filed under: * Culture-Watch History Religion & Culture * Economics, Politics Politics in General Office of the President President Donald Trump * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Judaism * Theology Anthropology Ethics / Moral Theology Theology: ScriptureComments are closed.
I doubt there is one member of General Synod who will welcome the idea of more conversations and more debate time on this issue. The House of Bishops is such a diverse group, so thus far they have not produced any documents with a coherent doctrine of marriage, and proposals for practices on the ground that are consistent with that, all lacking any ambiguity or the proverbial fudge.
The archbishops are proposing that the next thing is to do more of the same thing that's already been done. This will not solve things any more than the previous incarnations of the same strategy.
There is no way around the fact that what we now need is a clear decision. A decision as to what our doctrine of Scripture is to be going forward. A decision as to what our doctrine of marriage is to be. A decision as to which God we will serve - the God of this age, or the God and Father of the Lord Jesus Christ..
Read it all and there is a useful earlier analysis When it comes to the boundary of tolerance you have to choose
Nevertheless while the principles are straightforward, putting them into practice, as we all know, is not, given the deep disagreements among us.
We are therefore asking first for every Diocesan Bishop to meet with their General Synod members for an extended conversation in order to establish clearly the desires of every member of Synod for the way forward.
As Archbishops we will be establishing a Pastoral Oversight group led by the Bishop of Newcastle, with the task of supporting and advising Dioceses on pastoral actions with regard to our current pastoral approach to human sexuality. The group will be inclusive, and will seek to discern the development of pastoral practices, within current arrangements.
Secondly, we, with others, will be formulating proposals for the May House of Bishops for a large scale teaching document around the subject of human sexuality. In an episcopal church a principal responsibility of Bishops is the teaching ministry of the church, and the guarding of the deposit of faith that we have all inherited. The teaching document must thus ultimately come from the Bishops. However, all episcopal ministry must be exercised with all the people of God, lay and ordained, and thus our proposals will ensure a wide ranging and fully inclusive approach, both in subject matter and in those who work on it.
We will also be suggesting to the Business Committee a debate in general terms on the issues of marriage and human sexuality. We wish to give the General Synod an opportunity to consider together those things we do affirm..
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) CoE Bishops Archbishop of York John Sentamu Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
“This is a wonderful, if complex, story that I hope will never be forgotten,” he said. “I hope you realize this, because it is a fact that the Church of England today is giving necessary, effective, and beautiful gifts to the wider Communion.”
The secretary general did not shy away from noting the difficulties Anglican Communion provinces face: “economic displacement and political uncertainty; family dissolution; refugees and migration; grinding poverty; and persecution,” but also “the dispiriting and destructive dynamic of Anglican conflict over human sexuality” and a worrisome fading of the “fertile energy of outward mission.”
He lifted up the 1920 Lambeth Conference as a potential model for how to respond to these challenges: the assembled bishops recognized that communion is founded in “the undeflected will of God,” who desires to “win over the whole human family.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Episcopal Church (TEC) TEC Polity & Canons --Aggressive Title IV Action Against Multiple Bishops on Eve of Gen. Con. 2012 * Christian Life / Church Life Missions * Culture-Watch Globalization Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Archbishop Josiah Idowu-Fearon said the disagreements and struggles facing the Church of England were not unique to it but could not easily be resolved in some institutional or structural fashion.
“We are not up to the task of resolving them faithfully right now,” he said.
Archbishop Josiah said the “dispiriting and destructive dynamic” of the conflict over human sexuality was divisive between provinces of the Communion as well as within them. He said the differences could impede their common mission to the world. And he suggested the time might be right to set aside difficult matters.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Globalization Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
We came to the vote which is normally a formality in a take note debate. As expected, it was closely contested. The House of Bishops voted 43 in favour and 1 against (the Bishop of Coventry later admitted he had pressed the wrong button by mistake). The House of Laity voted 106 in favour, 86 against with 3 abstentions. The House of Clergy voted 93 in favour and 100 against with 4 abstentions. The take note motion was therefore defeated.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Eschatology Ethics / Moral Theology Theology: Scripture
The paper is a key element of Renewal and Reform, an initiative from the Archbishops of Canterbury and York, to help grow the Church. It asks a key question of how to empower around 1 million Christians who are not ordained to live out their faith in all aspects of life Monday to Saturday as well as Sunday.
Introducing the report, Canon Mark Russell, CEO of Church Army, said: 'We want to help Christians be even better influencers for the gospel in their everyday lives. We see this report as marking the start of a vital journey.'
Read it all.
It is very worth your time to listen to it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Watch and listen to it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
In Uganda, during the eight years in the 1970's when Idi Amin and his men slaughtered probably half a million Ugandans, "We live today and are gone tomorrow" was the common phrase.
We learned that living in danger, when the Lord Jesus is the focus of your life, can be liberating. For one thing, you are no longer imprisoned by your own security, because there is none. So the important security that people sought was to be anchored in God.
As we testified to the safe place we had in Jesus, many people who had been pagan, or were on the fringes of Christianity, flocked to the church or to individuals, asking earnestly, "How do you prepare yourself for death?" Churches all over the country were packed both with members and seekers. This was no comfort to President Amin, who was making wild promises to Libya and other Arab nations that Uganda would soon be a Muslim country. (It is actually 80 per cent Christian)....
Filed under: * Anglican - Episcopal Anglican Provinces Church of Uganda * Christian Life / Church Life Church History * Culture-Watch Books * International News & Commentary Africa Uganda
O God, whose Son the Good Shepherd laid down his life for the sheep: We give thee thanks for thy faithful shepherd, Janani Luwum, who after his Savior’s example gave up his life for the people of Uganda. Grant us to be so inspired by his witness that we make no peace with oppression, but live as those who are sealed with the cross of Christ, who died and rose again, and now liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
(Picture Hagiography Circle via Wikipedia)
----The Narrow Way, Being a Complete Manual of Devotion with a Guide to Confirmation and Holy Communion (London: J. Whitaker and Sons, 1893), p.154
--Psalm 102:18-27 (emphasis mine)
Filed under: * Culture-Watch History * Economics, Politics Foreign Relations Politics in General * International News & Commentary Europe Russia * Theology Anthropology Ethics / Moral Theology
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