Posted by Kendall Harmon

It is a fact well known to certain Episcopalians—both those who have left the Episcopal Church (USA) and those who have remained—that ECUSA and its dioceses have followed a pattern of suing any church that chooses to leave for another Anglican jurisdiction. But the full extent of the litigation that has ensued is not well known at all, either in the wider Church, or among the provinces of the Anglican Communion. (Otherwise -- one would think -- it would never have been deemed to be conduct to be rewarded by this honorary degree, rather than this one.)

Your Curmudgeon proposes to do what he can to rectify this situation, by publishing an annual update on this site of the current status of all past and present cases in which ECUSA or any of its dioceses has been or is involved, from 2000 to date. Feel free to link to this post, to email links to it to other Episcopalians, and to send it to your Bishop -- and feel free to post any updates or corrections in the comments. In another update to be posted as General Convention approaches, I will publish a revised total for all of the money spent by ECUSA and its Dioceses to date on prosecuting all of these lawsuits (and, in the case of the second group below, defending them).

The lawsuits initiated by ECUSA and its dioceses to date are first listed below. They far outnumber, as you can see, the second list of the eight cases begun by a diocese or parish against the Episcopal Church (or a diocese). The listing endeavors to be as complete as I can make it. The first 83 cases, generally grouped by the State in which they each originated, are the legal actions filed since 2000....

Take thetime to read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

February 24, 2015 at 7:01 am - 23 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the second time in less than a month, South Carolina Circuit Court Judge Diane S. Goodstein rejected arguments by The Episcopal Church and its subsidiary, The Episcopal Church in South Carolina, that the two groups are rightful owners of the churches, symbols and other assets of the Diocese of South Carolina.

In her Order denying the motion for reconsideration she stated, “Large portions of the motion are simply the proposed orders previously submitted to the Court or reiterations of the Defendants’ positions at trial.”

The motion had also argued that because the Diocese had argued legal positions in the All Saints case contrary to those now being presented, that Judicial Estoppel should apply. In response, Judge Goodstein sharply noted... “The court finds that the Judicial Estoppel argument is without merit....If the Defendants’ argument in the instant action was correct, no party previously adjudicated to be wrong would be able to correct their conduct in compliance with a court’s holding. Such a result would be contrary to all sense of justice and order... With regards all other matters presented in Defendants’ Motion for Reconsideration, they are hereby denied.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

February 23, 2015 at 6:00 pm - 7 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The Church of England’s “Shared Conversations” were officially launched in a low key manner at the February Synod: the website http://www.sharedconversations.org/ went live, and two booklets were published under the title “Grace and Disagreement”. The first of these booklets, subtitled “Thinking through the Process”, explains how facilitated discussions around the divisions over sexuality were recommended by the Pilling Report of November 2013. We now have a clear insight into the philosophy behind these “Conversation” meetings which begin after Easter, and the questions those taking part are going to grapple with on our behalf.
......

Read more...

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

February 19, 2015 at 2:11 pm - 5 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

February 16, 2015 at 9:12 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read the remarks of Bishop William White, generally recognized as the leading founder of PECUSA, as I reported them in this earlier post (with my bold, again):
. . . And there appeared [at that more general meeting in October 1784] Deputies, not only from the said three States, but also from others, with the view of consulting on the exigency of the Church. The greater number of these Deputies were not vested with powers for the binding of their constituents; and therefore, although they called themselves a Convention . . . yet they were not an organized body. They did not consider themselves as such; and their only act was, the issuing of a recommendation to the churches in the several States, to unite under a few articles to be considered as fundamental.
Moreover, at pages 6-7 the motion again reverses temporal order: "The Diocese [of South Carolina] came into existence as the Diocese when TEC's Constitution was adopted in 1789." This claim is metaphysical, not legal -- if the Diocese did not have any legal existence before its authorized representatives signed ECUSA's Constitution in 1789, then how could their signatures on the Constitution have been authorized? And why did they sign as "Lay Deputies from the State of South Carolina" if the Diocese (i.e., "State") did not yet exist? (The "State of South Carolina" [in the political sense] was not the entity forming PECUSA. The word "State" was also used in an ecclesiastical sense, as the predecessor to the later word "Diocese" -- which began to be used after the State of New York split into two "Dioceses" in 1839.)

The motion goes right on inventing new facts and claiming them to be true....

Read it all.

For more recent stories & commentary on the South Carolina Circuit Court Ruling, see here.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

February 14, 2015 at 12:15 pm - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two notable differences in family life in the United States have emerged in the past 60 years: average, middle-class families aren’t economically flourishing and there are fewer traditional family units than ever before. Lerman, now a professor of economics at American University and a senior fellow at the Urban Institute, says these two factors are linked. Changes in family structures have sabotaged the financial confidence of middle-class Americans and led to the decline of working-class men in the labor market, say Lerman and Bradford Wilcox in their 2014 paper for the American Enterprise Institute, “For richer, for poorer: How family structures economic success in America.”

The erosion of the intact family — as defined by Lerman and Wilcox as a retreat in marriage, an increase in cohabitation and out-of-wedlock births, a prevalence of single-parent homes, and a rise in step-families — has affected the economic outcomes of children and thus led to further income inequality between American families.

“Young men and women from intact families enjoy an annual ‘intact-family premium’ that amounts to $6,500 and $4,700, respectively, over the incomes of their peers from single-parent families,” wrote Lerman and Wilcox. “Men and women who are currently married and were raised in an intact family enjoy an annual 'family premium' in their household incomes that exceeds that of their unmarried peers who were not raised in intact families by at least $42,000.”

Read it all.

Filed under: * Culture-WatchChildrenHistoryMarriage & Family* Economics, PoliticsEconomyPersonal FinancePolitics in General* TheologyAnthropologyEthics / Moral Theology

February 26, 2015 at 6:08 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New data shows America's use of opioids hasn't declined.

New federal data released Wednesday reveals the state of America’s pain killer use.

According to the numbers released by the Centers for Disease Control and Prevention’s (CDC) National Center for Health Statistics (NCHS), the percentage of adults age 20 and over using prescription pain killers remains significantly higher than in the past, with people also taking stronger painkillers than before. Between 2011–2012, nearly 7% of adults reported using a prescription opioid analgesic in the past 30 days, compared to 5% in 2003-2006.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

February 26, 2015 at 11:31 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Austria’s Parliament passed a law Wednesday (Feb. 25) that seeks to regulate how Islam is administered, singling out its large Muslim minority for treatment not applied to any other religious group.

The “Law on Islam” bans foreign funding for Islamic organizations and requires any group claiming to represent Austrian Muslims to submit and use a standardized German translation of the Quran.

The law met with little opposition from the overwhelmingly Roman Catholic population, was backed by Austria’s Catholic bishops, and was grudgingly accepted by the main Muslim organization. But it upset Turkey’s state religious establishment.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEuropeAustria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

February 26, 2015 at 11:08 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This year’s survey works from a baseline of 1900 A.D., and makes projections out to 2050. Within that century and a half there’s some good news about the global human condition that ought to be kept in mind when remembering the bad news of the 20th century and the early 21st. For example: in 1900, 27.6 percent of adults in a world population of 1.6 billion were literate. In 2015, 81 percent of the adults in a global population of 7.3 billion are literate, and the projection is that, by 2050, 88 percent of the adults in a world of 9.5 billion people will be literate—a remarkable accomplishment.

Of the 7.3 billion human beings on Planet Earth today, 89 percent are religious believers, while 1.8 percent are professed atheists and another 9 percent are agnostics: which suggests that Chief Poobah of the New Atheists Richard Dawkins and his friends are not exactly winning the day, although their “market share” is up from 1900.

There were some 267 million Catholics in the world in 1900; today, the world Church counts 1.2 billion members, with a projected growth to 1.6 billion by the middle of the century. Yet in the last quarter of the 20th century Catholicism was displaced by Islam as the world’s largest religious community, as the global Muslim population grew from 571 million in 1970 to today’s 1.7 billion.

Read it all.

Filed under: * Culture-WatchGlobalizationHistoryReligion & CultureSociology

February 26, 2015 at 9:28 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The head of a Wiltshire-based Christian charity has been found guilty of sexually assaulting a female member of staff.

Patrick Sookhdeo, from the Pewsey-based Barnabas Fund, was also found to have intimidated two employees who were due to give evidence against him.

The jury at Swindon Crown Court found the 67-year-old guilty on all counts.

Read it all and there is a report from the Western Daily Press

Filed under: * Religion News & Commentary

February 26, 2015 at 8:05 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At any given time, around 7,000 aircraft are flying over the United States. For the past 40 years, the same computer system has controlled all that high-altitude traffic—a relic of the 1970s known as Host. The core system predates the advent of the Global Positioning System, so Host uses point-to-point, ground-based radar. Every day, thousands of travelers switch their GPS-enabled smartphones to airplane mode while their flights are guided by technology that predates the Speak & Spell. If you're reading this at 30,000 feet, relax—Host is still safe, in terms of getting planes from point A to point B. But it's unbelievably inefficient. It can handle a limited amount of traffic, and controllers can't see anything outside of their own airspace—when they hand off a plane to a contiguous airspace, it vanishes from their radar.

The FAA knows all that. For 11 years the agency has been limping toward a collection of upgrades called NextGen. At its core is a new computer system that will replace Host and allow any controller, anywhere, to see any plane in US airspace. In theory, this would enable one air traffic control center to take over for another with the flip of a switch, as Howard seemed to believe was already possible. NextGen isn't vaporware; that core system was live in Chicago and the four adjacent centers when Howard attacked, and this spring it'll go online in all 20 US centers. But implementation has been a mess, with a cascade of delays, revisions, and unforeseen problems. Air traffic control can't do anything as sophisticated as Howard thought, and unless something changes about the way the FAA is managing NextGen, it probably never will.

This technology is complicated and novel, but that isn't the problem. The problem is that NextGen is a project of the FAA.

Read it all.

Filed under: * Culture-WatchScience & TechnologyTravel* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

February 26, 2015 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Only 20 percent of disabled people work, compared to 68 percent of those who aren't disabled, according to September 2014 numbers from the Bureau of Labor Statistics.

[Valeria] Jensen saved the playhouse from demolition and founded the four-theater commercial movie house, a nonprofit, in historic Ridgefield. Most of the more than 80 theater employees are disabled. But they weren't there just because they have a disability, Jensen said.

"They're here because they are a really, really valuable employee," she said.

"We are 'The Prospector' after all," she noted. "And as prospectors I work with my prospects to find out what their sparkle is."

Read it all.

Filed under: * Culture-WatchCharities/Non-Profit OrganizationsHealth & MedicineMovies & TelevisionRural/Town Life* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

February 26, 2015 at 7:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Is a robot uprising coming in 2015?

Maybe – but only to show you up at the arcade.

Led by researchers Demis Hassabis and Volodymyr Mnih, Google-owned DeepMind Technologies has created an artificial intelligence capable of playing simple video games with minimal training. They described their breakthrough today in Nature.

Read it all.

Filed under: * Culture-WatchScience & Technology* TheologyAnthropologyEthics / Moral Theology

February 26, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An interim government would be “alien to the constitution” says Mohammed Bello Adoke, the attorney-general. Mr Jonathan told the FT such a government could only emerge from a military coup. However, he could theoretically push back the polls and extend his tenure on a rolling six month basis by declaring the nation at war with Boko Haram insurgents. This would require the — unlikely — endorsement of two-thirds of the National Assembly. Alternatively if for whatever reason no winner emerges by May 29, the senate president, former army colonel David Mark, would stand in with 60 days to organise elections.

The fear is that without popular legitimacy, any government — military or civilian — will struggle to repair the fissures that will appear should Gen Buhari’s followers in the north believe him to have been cheated of victory. The same applies to a lesser degree to Mr Jonathan’s supporters, with former warlords in the oil-producing Niger delta threatening to take up arms again should he be bullied out of office. In such a febrile environment, there is a risk of ethnic killing especially in the north — as happened in 1965 in the run up to the Biafran civil war.

Nigeria has withdrawn from the brink on a number of occasions since. This time the army, potentially divided and already pinned down by Boko Haram, might have difficulty containing violence across many fronts, and the country’s future as one nation would be at stake. “These next five weeks are among the most dangerous in Nigeria’s history,” says Nasir el-Rufai, a former government minister contesting the Kaduna state governorship.

Read it all (emphasis mine).

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

February 26, 2015 at 6:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many times we are working with church structures of a different time. I have seen churches with 50 people attending on Sunday morning, and they maintain 12 committees.

There may have been a lot of retirees in the church, so we have committees who meet in the day.

Or there might have been a lot of people without children, so everyone meets at night—on a different night, to ensure that the pastor is at every meeting.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the OrdainedPastoral Care* Culture-WatchPsychology* TheologyEschatologyEthics / Moral Theology

February 26, 2015 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Given that the connection of Islam to Muslim-majority cultures is particularly strong, does there not need to be, nevertheless, a proper distinction between religion and culture? Should not this be so, even if many cultural practices and values are derived from a particular religious tradition? The problem with identifying culture entirely with religion is that contextualization can begin to look very much like capitulation. The issue becomes sharply focused in the debate about “insiders,” or followers of Jesus within Muslim communities who maintain their Muslim identity. To what extent has there been conversion if people continue to participate in the salat (ritual prayer), make the shahada (the Muslim profession of faith), derive their knowledge of Jesus and devotion to him mainly from the Qur’an and the Hadith, and so on? Other questions concern the relation of communities of such followers (if they are in communities) to other local churches and the worldwide church. Also, how are persons and cultures to be transformed by the Gospel if the status quo ante is largely maintained? There remain serious questions about whether such communities or persons will be allowed to survive within the Dar al-Islam (House of Islam).

We must remember that evangelists and missionaries stand within the apostolic tradition and are not semidetached from it or outside it altogether. This means, for instance, not making up elements of contextualization but using the rich and varied sources of Christian tradition—for example, in patterns of worship, liturgy, the public reading of the Scriptures, and forms of private devotion. In Islamic contexts, we are particularly fortunate that so much has been taken from Eastern Christian traditions and can be reappropriated without violence to the integrity of the Gospel. The problem sometimes is that Western Christian missionaries, and even Westernized indigenous Christians, are unaware of this rich heritage waiting on their doorstep or are suspicious of it. In some places, Islam is an import into an existing Christian culture; elsewhere, both Christianity and Islam have come from outside. Whatever the case, rich resources for inculturation are available because of the historic interaction between Muslims and Christians. Let us use them!

The book represents a brave attempt at assessing the many opportunities and problems for Christian witness in Muslim contexts. I hope it is only the beginning and that some of the issues raised in this review essay will be tackled at the next conference and in any publications that result from it.

Read it all (requires free registration).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeMissionsParish MinistryEvangelism and Church Growth* Culture-WatchBooksReligion & Culture* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* Theology

February 26, 2015 at 5:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* General InterestPhotos/Photography

February 26, 2015 at 5:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Three men from Brooklyn have been arrested and charged with trying to help the Islamic State, according to a criminal complaint unsealed in federal court on Wednesday.

They had also discussed harming President Obama and carrying out attacks in the United States if they were unable to travel overseas. One of the three men was arrested while trying to fly to Turkey, where authorities say he planned to head to the border with Syria to meet with representatives from the Islamic State. Another of the men planned to follow him there next month, while the third man was helping finance some of these travel efforts.

These are the latest in a string of similar arrests, episodes that have highlighted the concerns of federal officials who have publicly worried that young people in the United States could be lured to join the militant group in Syria.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetGlobalizationLaw & Legal IssuesReligion & CultureScience & TechnologyViolenceYoung Adults* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastSyria

February 26, 2015 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“When I got into the field, the notion that you could actually do something about the aging process was viewed as a crackpot idea,” says Richard Miller, director of the Glenn Center for the Biology of Aging at the University of Michigan. “The argument that one can slow aging, and diseases of aging along with it, used to be fantasy, but now we see it like a scientific strategy.”

Nobody is talking about living forever. But as these experts see it, aging is the single most powerful factor in the diseases that are most likely to cut our lives short: cancer, heart problems, immune disorders and degenerative brain conditions like Alzheimer’s. “Everybody knows that the main risk factors for heart disease are high cholesterol, obesity and high blood pressure,” says Dr. Felipe Sierra, director of the division of aging biology at the National Institute on Aging (NIA). “But even stronger than those factors is just being 70 years old.”

And that’s why staving off aging–or at least slowing it–has become such a central focus of research. “We’re going at aging itself,” says David Sinclair, a geneticist at Harvard Medical School. “We might take someone who is showing signs of aging and be able to do something about it, to treat that as a disease. That’s something I didn’t expect to be seeing in my lifetime.”

Read it all.

Filed under: * Culture-WatchHealth & MedicineHistoryPsychologyScience & Technology* TheologyAnthropologyEthics / Moral Theology

February 26, 2015 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last month, the speaker of the Russian parliament solemnly instructed his foreign affairs committee to launch a historical investigation: was West Germany’s ‘annexation’ of East Germany really legal? Should it be condemned? Ought it to be reversed? Last week, the Russian foreign minister, speaking at a security conference in Munich, hinted that he might have similar doubts. ‘Germany’s reunification was conducted without any referendum,’ he declared, ominously.

At this, the normally staid audience burst out laughing. The Germans in the room found the Russian statements particularly hilarious. Undo German unification? Why, that would require undoing the whole post-Cold War settlement!

Which is indeed a very amusing notion — unless you think that this is exactly what the Russian speaker, the Russian foreign minister, and indeed the Russian President, a man who once called the collapse of the Soviet Union ‘the greatest geopolitical catastrophe of the 20th century’, are in fact trying to achieve.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEngland / UKEuropeRussiaUkraine* TheologyEthics / Moral Theology

February 26, 2015 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty and eternal God, who has so made us of body, soul and spirit, that we live not by bread alone, but by every word that proceedeth from thee: Make us to hunger for the spiritual food of thy Word; and as we trust thee for our daily bread, may we also trust thee to give us day by day the inward nourishment of that living truth which thou hast revealed to us in thy Son Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

February 26, 2015 at 4:19 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

February 26, 2015 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So then, there remains a sabbath rest for the people of God; for whoever enters God's rest also ceases from his labors as God did from his.

--Hebrews 4:10-11

Filed under: * TheologyTheology: Scripture

February 26, 2015 at 3:59 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At the U.S. Supreme Court, you know that it's going to be a hot argument when the usually straight-faced Justice Samuel Alito begins a question this way: "Let's say four people show up for a job interview ... this is going to sound like a joke, but it's not."

The issue before the court on Wednesday was whether retailer Abercrombie & Fitch violated the federal law banning religious discrimination when it rejected a highly rated job applicant because she wore a Muslim headscarf.

Alito's hypothetical continued this way: The first of the four applicants to show up at Abercrombie is a Sikh man wearing a turban; the second is a Hasidic man wearing a hat; the third is a Muslim woman wearing a hijab; the fourth is a Catholic nun in a habit. Now, Alito asked Abercrombie's lawyer: "Do you think that those people have to say, we just want to tell you, we're dressed this way for a religious reason? We're not just trying to make a fashion statement." Or, might we reasonably conclude that Abercrombie knows why they are dressed that way?

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

February 25, 2015 at 6:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A book which helped changed the course of English history, part of the evidence Henry VIII and his lawyers gathered in the 1530s to help win an annulment from Catherine of Aragon and ultimately to break with Rome, has turned up on the shelves of the magnificent library at Lanhydrock, a National Trust mansion in Cornwall.

The book, a summary of the theories of the medieval philosopher and theologian William of Ockham, has been newly identified by a US scholar and expert on the history of Henry’s library. The book was damaged but escaped destruction in a disastrous fire at the house in 1881, and crucially the fly-leaf survived. It still carries the number 282, written in black ink in the top right-hand corner, which Prof James Carley identified as corresponding with an inventory taken in 1542 of the most important of Henry’s books, five years before the king’s death.

Paul Holden, the house and collections manager at Lanhydrock, said: “It was an amazing moment. The old long gallery here is about the length of a football pitch, and the professor lapped it about six times when we found the book.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBooksHistoryPhilosophyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

February 25, 2015 at 4:39 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over at Faith Forward, Paul Holloway responds to my earlier post about his denunciation of Sewanee University for awarding N.T. Wright an honorary doctorate.

Thankfully Holloway’s response attempts some actual reasoning and tries to provide some kind of substance to his criticism of Wright rather than resorting to hyperbolic and vitriolic protest as he did previously. Let me say that there is nothing wrong with robust criticism of Wright, for case in point, see John Barclay’s critique of Paul and the Faithfulness of God. The problem is that Holloway’s initial complaint about Wright was filled with inaccuracies, pejorative anthems, and was transparently tribal.

Let me address some of his recent claims.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Conflicts* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological EducationTheology: Scripture

February 25, 2015 at 4:14 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Narrating the details of my seventy-plus year pilgrimage would bore me almost as much as it would bore others. I do, however, remember a few events that might be interesting enough for public airing. One of them is the time that I turned down an invitation to appear in Penthouse magazine.

The phone call—it was the late 1970s, I think—came to our home in Grand Rapids late one afternoon. A pleasant woman asked me if I was willing to fly to New York City to serve on a panel of religious ethicists discussing “evangelicals and sexuality.” When I asked about the sponsorship of the panel, she immediately told me she would get to that topic after some other details, and then she reeled off the proposed date and the amount of a generous honorarium. I persisted: Who was sponsoring the panel? She answered: “I am calling on behalf of Bob Guccione of Penthouse magazine.”

“Oh, for crying out loud!” I exclaimed into the phone, and began to say that I would not do it. But she shot back, mentioning that a well-known professor from a university religion department had assured her that I was the right kind of person to appear in this published discussion. I got angry, urging her to tell the professor and Mr. Guccione what they were “full of.” And I hung up.

Read it all.

Filed under: * Culture-WatchPornographyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals

February 25, 2015 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty-seven percent of Americans are satisfied and 61% dissatisfied with the position of the U.S. in the world today. These views are unchanged from last year, even after a series of significant challenges for U.S. foreign policy. Americans' satisfaction is a bit higher than at the end of the Bush administration and at the beginning of the Obama administration, but remains well below where it was in the early 2000s.

The results are from Gallup's annual World Affairs survey, conducted Feb. 8-11. Americans' satisfaction held steady in the past year, even as the U.S. was forced to deal with the rise of Islamic militants in Iraq and Syria, a dispute with Russia over Ukrainian separatists in the eastern part of Ukraine, heightened tensions between the Israelis and Palestinians, and ongoing policy disagreements involving North Korea and Iran. The lack of change may be attributable to Americans' already high level of dissatisfaction with the nation's world position, with those events and the way the U.S. handled them serving to reinforce the dissatisfaction rather than to worsen or even improve it.

Americans have been more likely to be dissatisfied than satisfied with the position of the U.S. in the world since 2004, about the time it became clear that the U.S. military action in Iraq was running into problems that could -- and did -- lead to a prolonged U.S. commitment there. Satisfaction fell to a low of 30% in the final year of George W. Bush's administration and remained low in the very early stages of Barack Obama's presidency. Americans' satisfaction is modestly higher now than at that point, but has leveled off.

Read it all.

Filed under: * Culture-WatchGlobalizationPsychologySociology* Economics, PoliticsDefense, National Security, MilitaryEconomyThe U.S. GovernmentForeign RelationsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

February 25, 2015 at 3:11 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Elon] Musk, [Bill] Gates and [Stephen] Hawking made headlines by speaking to the dangers that A.I. may pose. Their points are important, but I fear were largely misunderstood by many readers. Relying on efforts to program A.I. not to “harm humans” (inspired by on Isaac Asimov’s “three laws” of robotics from 1942) makes sense only when an A.I. knows what humans are and what harming them might mean. There are many ways that an A.I. might harm us that that have nothing to do with its malevolence toward us, and chief among these is exactly following our well-meaning instructions to an idiotic and catastrophic extreme. Instead of mechanical failure or a transgression of moral code, the A.I. may pose an existential risk because it is both powerfully intelligent and disinterested in humans. To the extent that we recognize A.I. by its anthropomorphic qualities, or presume its preoccupation with us, we are vulnerable to those eventualities.

Read it carefully and read it all (emphasis mine).

Filed under: * Culture-WatchGlobalizationPhilosophyPsychologyScience & Technology* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral Theology

February 25, 2015 at 11:09 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nigeria's President Goodluck Jonathan has said the tide has "definitely turned" against militant Islamists as regional forces recapture territory.

His comments came hours after Boko Haram militants were blamed for killing 27 people in bombings in two commercial centres in the north on Tuesday.

Boko Haram had hit "soft targets" because of the setbacks it had suffered in battle, Mr Jonathan said.

Regional forces have recaptured eight major towns in recent weeks.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria

February 25, 2015 at 8:00 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Water Missions International announced Tuesday that it is doubling its response to severe flooding that impacted southern Malawi in recent weeks.

An agreement between the Charleston-based nonprofit and UNICEF Malawi aims to increase safe water projects from eight to 17 communities in the African country, according to a news release.

Read it all.

Filed under: * Culture-WatchCharities/Non-Profit Organizations* International News & CommentaryAfricaMalawi* South Carolina

February 25, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On November 11, 1953, psychology professor B.F. Skinner sat in a fourth-grade math class, perturbed. It was Parents Day at his daughter Deborah’s school. The lesson seemed grossly inefficient: students proceeded through the material in lock-step, at the same pace; their graded assignments were returned to them sluggishly.

A leading proponent of what he called “radical behaviorism,” Skinner had devoted his career to studying feedback. He denied the existence of free will and dismissed inner mental states as explanations for outward action. Instead, he focused on the environment and the organism’s response. He had trained rats to push levers and pigeons to play Ping-Pong. A signed photo of Ivan Pavlov presided over his study in Cambridge. Turning his attention to a particular subset of the human animal—the schoolchild—Skinner invented his Teaching Machine.

Roughly the size and shape of a typewriter, the machine allowed a student to progress independently through a curriculum, answering test items and getting instant feedback with a few pulls of a lever. “The student quickly learns to be right. His work is pleasurable. He does not have to force himself to study,” Skinner claimed. “A classroom in which machines are being used is usually the scene of intense concentration.” With hardly any hindrance from peers or teachers, thousands of students could receive knowledge directly from a single textbook writer. He told The Harvard Crimson, “There is no reason why the school room should be any less mechanized than the kitchen.”

Sixty years later, Skinner’s reductionist ideas about teaching and learning continue to haunt public education—especially as it’s once again being called upon to embrace technology.

Read it all from Harvard Magazine.

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February 25, 2015 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The World Council of Churches condemns the latest attacks and atrocities by the so-called “Islamic State” (IS) most recently against Christian villages in the region of Khabour in the governorate of Hassake, Syria. According to reports received, in the early morning of 23 February large numbers of IS fighters attacked these villages, killing a number of civilians, taking approximately 100 people captive, and provoking a mass exodus from these communities. These attacks seem to be attempts at opening a new corridor towards the Turkish border that could facilitate the procurement of both weapons and mercenaries.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastSyria* Religion News & CommentaryEcumenical RelationsOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

February 25, 2015 at 5:41 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In other words the Muslim states have often denounced “terrorism,” but only by defining that term to exclude any and all attacks against Israel and miscellaneous other depredations, such as against Americans in Iraq, undertaken in the name of “national resistance.” To countenance terror in some cases is to countenance terror, period. Who, after all, would support terror on behalf of causes that he opposes? Just as the only meaningful test of support for free speech is support for speech with which one does not agree, so the only meaningful measure of opposition to terrorism is to condemn it even if carried out in the service of a cause of which one approves.

This the Muslim world remains reluctant to do. Palestine is its signature cause. Although the Palestinians did not invent terror, it was Fatah and kindred Palestinian groups that in the 1970s, with their attacks on airplanes, ships, trains, embassies, and even the Olympic Games, made terrorism the scourge of international life that it is today and inspired others to emulate their deeds. Yet how many Muslim voices can be heard anywhere decrying Palestinian terror? Even the Palestinian Authority of President Mahmoud Abbas, which has repeatedly renounced terrorism, continues to honor child-murderers and pay stipends to imprisoned terrorists and the families of deceased terrorists. Its official news agency described last summer’s killers of three Israeli teens as “martyrs.” This past November, when four rabbis were hacked to death in prayer in Jerusalem, Abbas condemned the deed, but that same day, as Palestinian Media Watch has documented, Fatah’s Facebook page signaled to the Palestinians that he did not really mean it. It posted a clip from a television interview with one of Arafat’s bodyguards describing how Arafat sometimes bowed to foreign pressure to condemn terror attacks but would do so insincerely because, the guard explained, Islam allows lying under such circumstances. Any viewer would grasp the implication that Abbas was acting in the same manner as his predecessor.

Aside from playing semantic games with the word terrorism, there is another reason that helps to explain why the world’s Muslim governments maintain a strong front in defense of terrorism even while surveys, like Pew’s, suggest that most Muslims reject violence against civilians. The political dynamics of any community are shaped only in part by the proportion of people who believe one thing or another. They are also shaped by the intensity with which views are held. A huge advantage accrues to those who, in Yeats’s line, “are full of passionate intensity.” Today, in the Muslim world, the passionate ones are the Islamists.

Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureSociologyViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* Religion News & CommentaryOther FaithsIslam* Theology

February 25, 2015 at 5:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A NBC News investigation has found that many 911 centers around the country still rely on dated technology instead of something as widely used as Google maps, which means dispatchers may not be able to find you when it matters most. Experts call it a public safety crisis, stating that the majority of wireless calls to 911, some 60 percent of callers, cannot be located by emergency dispatchers.

Read it all and watch the whole chilling video report.

Filed under: * Culture-WatchHealth & MedicineHistoryScience & Technology* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

February 25, 2015 at 5:15 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I did know he was a vet and so I did what seemed natural: I thanked him for his service.

“No problem,” he said.

It wasn’t true. There was a problem. I could see it from the way he looked down. And I could see it on the faces of some of the other vets who work with Mr. Garth when I thanked them too. What gives, I asked? Who doesn’t want to be thanked for their military service?

Many people, it turns out. Mike Freedman, a Green Beret, calls it the “thank you for your service phenomenon.” To some recent vets — by no stretch all of them — the thanks comes across as shallow, disconnected, a reflexive offering from people who, while meaning well, have no clue what soldiers did over there or what motivated them to go, and who would never have gone themselves nor sent their own sons and daughters.

To these vets, thanking soldiers for their service symbolizes the ease of sending a volunteer army to wage war at great distance — physically, spiritually, economically. It raises questions of the meaning of patriotism, shared purpose and, pointedly, what you’re supposed to say to those who put their lives on the line and are uncomfortable about being thanked for it.

Read it all.

Filed under: * Culture-WatchHealth & MedicineMilitary / Armed ForcesPsychology* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

February 25, 2015 at 5:00 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Religious and ethnic minorities in Iraq are living at the edge of extinction.

They are marginalized and under threat from the genocidal actions of the Islamic State in Iraq, resulting in the purging of religious and ethnic minorities from their historic homes.

If immediate action is not taken, the existence of religious and ethnic minority communities, such as Christians, Yazidis, Shabak and Turkmen, will continue on a trajectory of precipitous decline into virtual non-existence.

In the last decade, the Christian community has plummeted from approximately 1.5 million to 300,000.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther Churches

February 25, 2015 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who willest not the death of a sinner: We beseech thee to aid and protect those who are exposed to grievous temptations; and grant that in obeying thy commandments they may be strengthened and supported by thy grace; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsLentSpirituality/Prayer

February 25, 2015 at 4:22 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.

Read more...

Filed under: * TheologyTheology: Scripture

February 25, 2015 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Maybe you’ve heard the famous story of the blind men and the elephant. The story is told from the vantage point of a king who watches as men grapple with the reality of the massive creature:

One man holds the tail, another its tusks; one person grasps the elephant’s ears, another touches its massive body. Each person insists the creature is as his perspective allows, which is why the story is often quoted in the interest of religious pluralism, even agnosticism.

Except, as Daniel Strange notes in his new book Their Rock Is Not Like Our Rock, the story demonstrates epistemic arrogance, for the king insists he sees the whole elephantine truth that all the world religions miss!

Given this story, when it comes to a theology of religions Strange insists one needs to reveal the foundation upon which they base their authority....

Read it all.

Filed under: * Culture-WatchBooksGlobalizationMulticulturalism, pluralismReligion & Culture* Theology

February 24, 2015 at 6:50 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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