Posted by Kendall Harmon

The three-week trial of the Diocese of South Carolina vs. The Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC) ended July 25, with Judge Diane S. Goodstein, who presided, telling the parties what she wanted from them to assist in her deliberations.

Attorneys representing the Diocese, the Trustees and the Diocesan churches were given 30 days to create a three-page document describing the testimony given in court which explained the procedures they followed to legally separate from TEC, (such as amending their by-laws, giving notice of meetings, properly taking votes, etc.) They were then to send those documents to the Court and to TEC and TECSC whose attorneys will have 30 days to respond in a similar fashion.

In essence, the judge’s last words reiterated what she said throughout the trial: The case will be decided on neutral principles of law, which means that the judge must apply the law to this case as it would any other – making no adjustments because it involves a religious organization. TEC and TECSC have opposed the application of neutral principles; essentially arguing that the judge should defer to their view on the issues since they are a religious organization.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

August 1, 2014 at 12:28 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Day 7, ECUSA finally got to the meat of the matter by calling an acknowledged expert in South Carolina’s religious and non-profit corporations law, Professor Martin McWilliams of the University of South Carolina law school. He offered an elaborate theory as to why the diocese’s vote to secede from the national Church was invalid under South Carolina law: according to him, the diocese incorporated the national Church’s constitution and canons into its articles by reference, holus bolus, when it simply mentioned them in passing. Then, because the national governing documents (as amended from year to year) were part and parcel of the diocese’s corporate articles, it could not change those articles in any manner that was inconsistent with the Church’s governing documents.

This theory, however, had a hole in it so wide that one could drive a truck through it, and it was a simple matter for Bishop Lawrence’s counsel, on their cross-examination of Prof. McWilliams, to discredit it completely. First Prof. McWilliams conceded that there was no language in the national governing documents – even if they had been incorporated into the articles by the brief reference to them – which forbade a diocese from seceding, or from amending its articles in any manner whatsoever. And with that concession, any effect Prof. McWilliams might have had with his testimony was finished. For he next had to concede that the Diocese was wholly within its rights under South Carolina law when it amended its articles so as to remove its language of accession to the national Church.

After that major concession, the case for ECUSA and its rump group never regained its momentum, and their attorneys became ever more desperate in their tactics as they tried to recoup lost ground. On Day 8 they tried to call an expert witness they had not bothered to disclose by Judge Goodstein’s deadline, and she blocked the testimony after giving the hapless attorney trying to introduce it a good tongue-lashing for disregarding her rules.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Conflicts* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

August 1, 2014 at 6:42 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We also had witnesses in rebuttal to the case made by TEC attorneys. Our diocesan administrator, Nancy Armstrong, combed through centuries of diocesan records to contrast monies that have come into the diocese from TEC and its various related agencies with monies sent by the diocese to TEC. This was in rebuttal to the one-sided presentations given by witnesses from the National Church (including UTO grants which any woman from our DCW can tell you are from contributions from the pews in congregations around the country and not from some National Church budget). In summary the court learned that for every 81 cents given by The Episcopal Church and its various entities to us in South Carolina and our congregations for ministry; the diocese sent $100 to TEC ($100 to 81 cent ratio), therein undermining the defendants’ one-sided presentation of the “facts”. In fifteen minutes of testimony she undermined hours of tedium and an endless parade of documents from so-called experts for the National Church. When Mr. Runyan called to the stand the renowned professor and historian, Dr. Allen Guelzo, author of some 16 books and a foremost historian of the Civil War era and 18th and 19th centuries of American intellectual history we were treated to a breath-taking tour de force disputing the alleged hierarchical assumptions of the national Episcopal Church. Others in this rebuttal stage of the trial were Fr. Robert Lawrence from Camp St. Christopher, the Rev. Greg Kronz, who chaired the Bishop’s search committee and Chancellor Wade Logan who once again punctuated our case. On the last day, I was called finally to the stand.

But I need to say, and can hardly say it enough, undergirding it all—felt at times in palpable ways—the prayers and intercessions from tens of thousands of the saints within the diocese and around the world upholding us in prayer. Some of these intercessors came to the courtroom to pray while testimonies and cross-examinations were taking place. Others of you prayed from home, perhaps on a lunch break, or while driving to and from your work place. Thank you! Thank you! Thank you!

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina

July 28, 2014 at 11:31 am - 6 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

July 28, 2014 at 3:44 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

July 25, 2014 at 10:49 am - 9 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Statement by Communication Service of the Moscow Patriarchate’s Department for External Church Relations regarding the decision of the Church of England to allow women to serve as bishops

At the session that took place on the 14th of July 2014, the General Synod of the Church of England made a decision allowing women to serve as bishops. The Communication Service of the Moscow Patriarchate’s Department for External Church Relations is authorized to make the following statement in this regard:

Read more...

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops

July 18, 2014 at 8:02 am - 26 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Court documents have revealed the Commonwealth Bank is looking for damages of more than $24m from the former Anglican bishop of Bathurst and five other defendants.

The Commonwealth Bank's court action includes a summons against the diocese's former bishop, Richard Hurford.

This action involves Bishop Hurford and eleven other defendants.
........
Another summons calls for a joint levy on all parishes, schools and other organisations to help repay the diocese's debts.

The summon documents also call for assets, including the All Saints College in Bathurst, to be "realised" or sold if enough money cannot be raised or the parishes do not cooperate with a demand to prioritises the sale of assets

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia

August 1, 2014 at 11:47 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Philadelphia’s St. Paul Baptist Church hired the Rev. Leslie Callahan as its first female pastor, in 2009, she was nearing her 40th birthday and the tick-tock of her biological clock was getting hard to ignore.

She delighted in her ministry but also wanted a husband and children in her life. The husband she couldn’t do much about — he just hadn’t stepped into her life.

“But it was clear to me that I was going to do everything in my power to realize my dream of becoming a parent,” she said.Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyReligion & CultureWomen* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

August 1, 2014 at 11:11 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My friend Larry Taunton of the Fixed Point Foundation set out to find out why so many young Christians lose their faith in college. He did this by employing a method I don’t recall being used before: He asked them.

The Fixed Point Foundation asked members of the Secular Students Associations on campuses around the nation to tell them about their “journey to unbelief.” Taunton was not only surprised by the level of response but, more importantly, about the stories he and his colleagues heard.

Instead of would-be Richard Dawkins’, the typical respondent was more like Phil, a student Taunton interviewed. Phil had grown up in church; he had even been the president of his youth group. What drove Phil away wasn’t the lure of secular materialism or even Christian moral teaching. And he was specifically upset when his church changed youth pastors.

Whereas his old youth pastor “knew the Bible” and made Phil “feel smart” about his faith even when he didn’t have all the answers, the new youth pastor taught less and played more.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryYouth Ministry* Culture-WatchReligion & Culture* Religion News & CommentaryOther FaithsAtheism* TheologyApologetics

August 1, 2014 at 8:00 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

'I am sending in a parcel, my pocket Bible and three shrapnel bullets, of which the following is the story’.

These are the opening words of letter 28 year old George Hever Vinall sent to his parents in July 1917 which tells the story of how he survived an artillery attack at the Frond and later found a bullet from the attack lodged in his Bible. It stopped at the verse in Isaiah which reads, ‘I will preserve thee’. George Vinall was so convinced that God had saved him, he became a Bible translator after the war.

Read it all and then read the whole letter about it and watch the accompanying Vimeo video.

Filed under: * Culture-WatchBooksChildrenHistoryMarriage & Family* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UK* TheologyTheology: Scripture

August 1, 2014 at 7:06 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grace Davie, the distinguished British sociologist of religion, has proposed an interesting idea: A strong establishment of a church is bad for both religion and the state–for the former because the association with state policies undermines the credibility of religion, and for the latter because the support of one religion over all others creates resentment and potential instability. But a weak establishment is good for both institutions, because a politically powerless yet still symbolically privileged church can be an influential voice in the public arena, often in defense of moral principles. Davie’s idea nicely fits the history of the Church of England. In earlier centuries it persecuted Roman Catholics and discriminated against Nonconformist Protestants and Jews. More recently it has used its “bully pulpit” for a number of good causes, not least being the rights of non-Christians. Thus very recently influential Jewish and Muslim figures have voiced strong support for the continuing establishment of the Church of England, among them Jonathan Sacks, the former Orthodox Chief Rabbi of Great Britain, and the Muslim Sayeeda Warsi, currently Minister of Faith and Communities in David Cameron’s cabinet.

Of course it would be foolish to recommend that the British version of state/church relations be accepted in other countries—as foolish as to expect other countries to adopt the very distinctive American form of the separation of church and state. However, as I have suggested in other posts on this blog, the British arrangement is worth pondering by other countries who wish to combine a specific religious identity with freedom for all those who do not share it. For starters, I’ll mention all countries who want legislation to be based on “Islamic principles” (not full-fledged sharia law); Russia, struggling to define the public role of the Orthodox Church; Israel trying to define the place of Judaism in its democracy; India, similarly seeking to fit hindutva into its constitutional description as a “secular republic”. In a globalizing world, cross-national comparisons can be surprisingly useful.

Read it all from the American Interest.

Filed under: * Anglican - Episcopal- Anglican: CommentaryArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchHistoryLaw & Legal IssuesChurch/State MattersReligion & CultureWomen* Theology

August 1, 2014 at 6:50 am - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How, then, should Christians respond to Isis?

First of all, they need to respond with steadfast witness to Christ and the truth of the Gospel. The Book of Revelation is concerned with how the powers of evil that assault God’s people are defeated and what it tells us is that this is achieved through Christians remaining faithful to Christ to the point of death. ‘And I heard a loud voice in heaven, saying, ‘Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brethren has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death’’ (Revelation 12:10-11).

Secondly, they need to pray. As Revelation also makes clear, it is ultimately God who sustains his Church and defeats its persecutors and so Christians need to take seriously Jesus’ injunction to ‘ask, seek and knock’ (Matthew 7:7-8) and pray hard for those who are suffering because of the activities of Isis. The charity Open Doors, for example, has asked for prayers:

for God to change the hearts of those who are persecuting Christians;
for God to uphold Christian refugees who are weary and exhausted through the support of the body of Christ;
for God to give wisdom and strength to the government in Baghdad to resolve this crisis.

Thirdly, they need to give to support those in need because of Isis’ activity, such as the Christians who have been forced to flee their homes in Mosul.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Commentary* Culture-WatchHistoryReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyThe Trinity: Father, Son and Holy Spirit

August 1, 2014 at 6:16 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who seton foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth "thrown in": aim at earth and you will get neither.
--C.S. Lewis, Mere Christianity, Book III, Chapter 10

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Laity* Culture-WatchBooks* TheologyEschatology

August 1, 2014 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The ancient Assyrian city of Nineveh, once the most powerful capital of the ancient world, has special importance for anyone familiar with the Bible. It was the setting for the book of Jonah, a place to which God sent the prophet to warn its inhabitants of impending destruction unless they repented of their evil ways.

Today it is known as Mosul, the second-largest city in Iraq. And last week, almost unnoticed amid the horrific stream of news about violence in the Mideast, a fresh casualty of Islamic extremism was the towering structure that contained the tomb of Jonah. Militants of the Islamic State of Iraq and al-Sham who blew up the prophet's tomb either didn't know or didn't care that it was Muhammad himself who, in the Quran, described Jonah as "a righteous preacher of the message of God."

It is remarkable that Jonah achieved significant importance in the religious traditions of all three major monotheistic faiths. His biblical book is short, all of four chapters, totaling 48 sentences. In the Christian Bible, it is found in the section called "The Minor Prophets." In the Jewish version, Jonah is lumped in with 11 others in the work known as "The Twelve."

Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureViolence* International News & CommentaryMiddle EastIraq* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslamMuslim-Christian relationsJudaism* TheologyTheology: Scripture

August 1, 2014 at 5:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A week after my admission to my friend, I was sitting at a wedding Mass listening to the reading of a prayer written by the bride and groom. It asked that “all called to the generosity of the single or celibate . . . might inspire [name of bride and groom] by their conformity to Christ, and always find in them fiercely devoted friends, and in their house a second home.”

The prayer moved me, in part because I’d been going through my own period of loneliness, but also because it reminded me that the movement for gay marriage is absolutely right to demand that the institution be made more inclusive. Where it goes wrong is in supposing this can be done by asserting a free-floating right to marriage, rather than by insisting on the duty of every marriage to become a place of welcome. We can’t and shouldn’t redesign marriage under the illusion that it can directly include everyone. We need more than one form of solidarity.

Despite my eccentric evolution on gay marriage, I’ve been fortunate enough to enjoy a certain fugitive solidarity with those whose paths differ from my own. A strange portion of the intellectual discovery and growth in friendship I’ve enjoyed these past years has come about not despite, but because of, the vexations of the gay marriage debate. Those with whom I disagree have helped me see how the strands of the Christian sexual ethic combine to form a great tapestry, the patterns of which would be much more obscure had they not prompted me to think through how sex intersects with Scripture, nature, culture. For this, I owe them a great debt. I hope that in the years to come I can do something to repay it.

Read it all.

Filed under: * Culture-WatchHistoryMarriage & FamilyPhilosophyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

August 1, 2014 at 5:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is a rare person who possesses such an indomitable spirit and yet offends almost no one. But John Hughes was this rare person - without ambition, but able to assume with radiant humility any elevation; as innocent as a child and yet as wise as an ancient sage; full of fun and yet attuned to sorrow; able to polemicise, yet also to offer wise counsel. In debate, like no other, he knew how not to alienate while avoiding vacuity. In his sermons (several of which have or will be collected in print) he knew how to delight as well as to instruct. In his life as in his work, he managed to interweave gentleness with an optimum pitch of boldness and exactitude - and in such a way that these attributes combine as one.

As John Dryden described Henry Purcell, who died when he was just one year older and equally in the full flood of his creativity, John Hughes was a "matchless man." It is now up to those who knew him to ask him and all the saints to assist us in dealing with this new lack in our lives. We can envisage this lack as being like guilt, since John had a strong New Testament and Patristic sense that sin and death are bound up with one another - are indeed in the end but one abyss.

Therefore we can apply his words in his Lear essay on the recognition of guilt also to the recognition of lack: "Properly, the recognition that the judge may be as guilty as the thief can be understood, not as universal innocence, but as the universal need for forgiveness and transformation." We are all both lacking and guilty, but beyond this negative diagnosis of much secular existential and social critique, and consequent illusions as to either "natural" innocence or incurable anxiety and ferocity, lies the faith that alone allows us to build each other up once more.

This was the Christian Socialist vision of John Hughes. May he rest in peace and rise in glory.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Theology

August 1, 2014 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Calls for an immediate ceasefire have come from all over the world. Pope Francis last Sunday deviated from his script to make an impassioned plea, apparently choking back tears as he spoke: "Please stop, I ask you with all my heart, it's time to stop. Stop, please."

The Evangelical Episcopal Church's Bishop in Israel & the Palestinian territories, Dr Hani Shehadeh, and four other churchmen from the Holy Land wrote to the Church Times this week urging Christians to pray for peace.

They urge all Christians to stand up for the rights of the Christian family in the Middle East: "Lobby your parliament, speak up in your media, and pray for the well-being and safety of Christians facing persecution." The letter said that the latest conflict in Gaza meant that "the Christian community of this corner of the Holy Land faces extinction."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

August 1, 2014 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Merciful God, whose servant Joseph of Arimathaea with reverence and godly fear did prepare the body of our Lord and Savior for burial, and did lay it in his own tomb: Grant, we beseech thee, to us thy faithful people grace and courage to love and serve Jesus with sincere devotion all the days of our life; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

August 1, 2014 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, whose Kingdom is everlasting and power infinite, and whose glory the heaven of heavens cannot contain, grant us so to desire thy Kingdom, as a pearl of great price, that the signs of its coming may be seen throughout the globe; through Jesus Christ our Lord.

--The Pastor's Prayerbook (slightly edited)

Filed under: * Christian Life / Church LifeSpirituality/Prayer

August 1, 2014 at 4:18 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

--Acts 2:1-4

Filed under: * TheologyTheology: Scripture

August 1, 2014 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Emory University Hospital in Atlanta said Thursday it was preparing a special isolation unit to receive a patient with Ebola disease “within the next several days”.

“We do not know at this time when the patient will arrive,” Emory said in a statement. The university also did not say whether the patient was one of two Americans battling Ebola infection in Liberia – charity workers Nancy Writebol and Dr. Kent Brantly.

“Emory University Hospital has a specially built isolation unit set up in collaboration with the CDC to treat patients who are exposed to certain serious infectious diseases,” the hospital said. “It is physically separate from other patient areas and has unique equipment and infrastructure that provide an extraordinarily high level of clinical isolation. It is one of only four such facilities in the country."

Read it all.

Filed under: * Culture-WatchHealth & Medicine* International News & CommentaryAfricaAmerica/U.S.A.

July 31, 2014 at 6:00 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To be sure, there is no one simple way forward. But both sides must be willing to compromise if they want to see unity. Credobaptists should work to assure paedobaptists, especially those in the evangelical vein, that they do consider them fellow Christians, insofar as they have accepted Christ by faith. And it helps for credobaptists to go one step further and reconsider infant baptism, performed within a context of genuine faith, as valid if imperfect. They can still require would-be members who were baptized as infants to undergo a "completion" of baptism—perhaps immersion upon making a public confession of faith.

Meanwhile, paedobaptists could work harder to understand credobaptist concerns and consider re-baptism as completing infant baptism rather than totally rejecting it. And they would do well to emphasize more strenuously that baptism itself does not save the infant. Similarly, they should not relegate children of credobaptist believers to the status of covenantal outsiders.

Both groups should look beyond their differences and focus on a bigger problem: the growing neglect of baptism among people who call themselves Christians. As followers of Jesus, we must prevent Christ's call to follow him fully from being drowned out.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* TheologySacramental TheologyBaptismTheology: Scripture

July 31, 2014 at 4:05 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Russians largely back their country's tough stance on Ukraine, which earned Russia more economic sanctions from the U.S. and Europe this week. Nearly two-thirds of Russians surveyed before the latest round of sanctions believe Russia needs to have a "very strong position" in relations with its neighbor. One in five Russians still believe their country needs to have good relations with Ukraine by all means.

Russians' attitudes could reflect the stronger position they may feel their country is already in after Russia's seizure and annexation of Ukraine's Crimea region in March. Although the U.S. and other Western powers largely condemned the action, imposing sanctions and other penalties against specific individuals and businesses in Russia, nearly all Russians (95%) who are following the news about Crimea say they support Crimea joining Russia.

The earlier sanctions did little to dampen the average Russian's enthusiasm for the country's leadership, with President Vladimir Putin's popularity in Russia vaulting to its highest level in years, and record-level confidence in the country's military, the national government, and the honesty of elections. The previous sanctions also did not appear to affect Russians' views of their country's economy, with more Russians seeing their economy as getting better now than has been the case since 2008.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine

July 31, 2014 at 3:08 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now recognized as the largest Ebola outbreak in history, the most recent eruption of the disease in three countries in West Africa -- Guinea, Liberia and Sierra Leone -- has claimed more than 670 victims, spurring international concern that the disease is only a plane ride away from spreading to other countries, including the United States.

“Our government has declared this now as a humanitarian crisis that is above the control of the national government,” Tolbert Nyenswah, Liberia’s assistant minister of health, told CBS News, adding that, “This virus, if it is not taken care of, will be a global pandemic.” Nyenswah is calling for more international aid to stop the spreading of the disease.

With no cure and a mortality rate as high as 90 percent, the Ebola epidemic serves as a grim reminder that even with the advent of modern medicine, the spread of deadly infectious diseases is not relegated to history.

Read it all.

Update: In the span of four days, the Ebola epidemic in West Africa claimed 57 more lives and has resulted in 122 new cases says the WSJ--read it all also.

Filed under: * Culture-WatchGlobalizationHealth & Medicine* International News & CommentaryAfricaGuineaLiberiaNigeriaSierra Leone* TheologyEthics / Moral Theology

July 31, 2014 at 2:05 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Testimony in the ongoing lawsuit between the national Episcopal Church, the Episcopal Church in South Carolina, and the Diocese of South Carolina wrapped July 25.

The Diocese, which filed suit against the church in January 2013 and maintains that it legally broke away from the church in 2012, brought suit against the church in January 2013 over who is the rightful owner of the Diocese name, seals and symbols – and some $500 million in property and assets.

The Diocese has for some time disagreed with the national church on matters of theology, morality, and polity, which ultimately led to its decision to break away from the Episcopal Church in 2012, according to Diocese officials. While such issues as same-sex unions and ordination of gay clergy have caused some friction, Diocese officials say it left the church only after the church attempted to remove Lawrence from his post as Bishop of the Diocese -- some nine years after the church appointed its first openly gay Bishop – an action the Diocese believed to be outside of the church’s authority.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchLaw & Legal Issues* South Carolina* Theology

July 31, 2014 at 11:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As you plan — or even go — on your summer vacation, think about this: More and more Americans are no longer taking a few weeks off to suntan and sight see abroad. Instead they're working in orphanages, building schools and teaching English.

It's called volunteer tourism or "volunteerism." And it's one of the fastest growing trends in travel today. More than 1.6 million volunteer tourists are spending about $2 billion each year.

But some people who work in the industry are skeptical of volunteerism's rising popularity. They question whether some trips help young adults pad their resumes or college applications more than they help those in need.

Read it all.

Filed under: * Culture-WatchCharities/Non-Profit OrganizationsMarriage & FamilyPsychologyReligion & CultureTravel* Economics, PoliticsEconomyPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 31, 2014 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At a Vatican conference held July 29 to mark the World Day Against Trafficking, a U.S. diplomat said that the scourge of modern slavery will not be ended until the economic attitudes that lead to human trafficking are changed.

“One cannot simply protect the victims, and bring the victims into a place of safety, if one doesn’t do anything to change the underlying cultural assumptions that help create and foster this slavery, this exploitation, if one does not change the underlying economic assumptions that treat people as commodities,” Luis CdeBaca, the U.S. ambassador at large for trafficking in persons, said July 29 via video conference.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireReligion & CultureSexualityViolenceWomen* Economics, PoliticsEconomyConsumer/consumer spendingPersonal FinanceThe Banking System/SectorForeign RelationsPolitics in General* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

July 31, 2014 at 7:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Boeing Co. soon will assemble all three versions of the 787 Dreamliner at its non-unionized plant in North Charleston.

The Chicago-based aerospace giant said Wednesday it will produce the 787-10 - the largest version of the popular, back-ordered commercial jetliner - exclusively at its factory beside Charleston International Airport.

The expansion won't result in any new jobs or new buildings, a company official said. But at least one aviation analyst says the airplane manufacturer will have to boost its work force to meet increased production goals while introducing a new line.

Read it all.

Filed under: * Culture-WatchGlobalizationTravel* Economics, PoliticsEconomyConsumer/consumer spendingLabor/Labor Unions/Labor Market* South Carolina

July 31, 2014 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The government should consider intervening to stop the Church of England sacking gay vicars who marry, a former Conservative chairman has said.

Lord Fowler raised the case in the House of Lords of Jeremy Pemberton, who had his licence to preach revoked after marrying his partner.

He called on the government to "see if there is anything that could be done to help reconcile the difficulties".

Gay marriage is legal in the UK but the Church of England has not accepted it.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Sexuality Debate (in Anglican Communion)* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

July 31, 2014 at 6:28 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This is posted at the bottom of Rod Dreher's post and taken from the comments over at Alan Jacobs' site, but I post it here to make sure it is not missed--KSH

I’ve been reading the Times religiously (a paradoxical adverb, right now) since 1969. I just cancelled my subscription, and told the nice clerk who processed my cancellation that the Times’s smug prejudice toward traditional religious beliefs had just become too much. When asked what I liked about the Times, I told her the arts coverage and the seriousness of its international news. But those assets no longer outweigh its characteristics as (as Alasdair MacIntrye characterized it in 1988) “that parish magazine of affluent and self-congratulatory liberal enlightenment.”

For a while, I enjoyed Stanley Fish’s NYT blog, in which, honest postmodernist that he is, he attempted to gleefully deconstruct the untenability of Enlightenment reason. It was fun watching the altar guild huff and puff at his sacrilege. For a while.

Rod, thanks for defining a tipping point.

Filed under: * Culture-WatchMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 31, 2014 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What Barro’s tweet was for me, and Egan’s ope-ed for Alan, was the tipping point. I have been reading the Times as a subscriber for nearly 20 years. It sometimes made me furious, it sometimes thrilled me, it usually made me think, and I was almost always grateful for it. I started my Times subscription in south Florida, kept it when I moved to New York City, held on to it when I moved to Dallas, then in Philly, and stuck with the digital version in St. Francisville. I’ve been with the Times for longer than I’ve known my wife. We have a relationship, that newspaper and I.

It has never been friendly to conservatives, of course, and that’s just part of the deal. But the Times plays things reasonably straight — except on coverage of social and religious conservatives. This is not just my view; it’s the unapologetic view of Bill Keller, the former executive editor....

Even though I care about culture and religion more than anything else, I gritted my teeth and read the paper anyway. It was worth it. Besides, they employ David Brooks and they hired Ross Douthat, and that counts for a lot in my book.

I’ve noticed, though, that as gay rights became more prominent in the public square, and as the Times took on a no-holds-barred advocacy role (it’s not just me saying that; two former NYT ombudsmen have made the same observation; I don’t have the links available to me, but you can easily look it up), it’s attitude toward religious believers anywhere to the right of the Episcopal Church left became increasingly nasty. Now the Times not only didn’t try to be fair, it seemed to go out of its way to be hostile. Look, I expect the Times to give ample coverage to gay issues, given the particular prominence of the gay community in NYC, and among the creative elites the paper keeps its eye on. I’m not sure when it happened, or why it happened, but at some point I started to think that the Times really does hate social and religious conservatives. I mean hate.

Read it all (emphasis his).

Filed under: * Culture-WatchMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 31, 2014 at 5:45 am - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The historical blindness, moral obtuseness, and self-satisfied pomposity of this op-ed by Timothy Egan is only the most recent in a long line of New York Times pieces meant to incite hatred of religious believers. But it’s the last one I’ll read. I have canceled my subscription and will no longer read anything published in that newspaper, with the exception of columns and blog posts by my friend Ross Douthat.

Read it all and take note to breathe hard if you choose to read the Timothy Egan piece which I debated posted on the blog but decided to leave aside.

Filed under:

July 31, 2014 at 5:30 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last night, New York Times reporter Josh Barro tweeted out a disturbing message: “Anti-LGBT attitudes are terrible for people in all sorts of communities. They linger and oppress, and we need to stamp them out, ruthlessly.”

This is rather shocking. Barro is no angry blogger writing manifestos in his basement. He is a respected reporter from a prestigious newspaper that prides itself on equanimity in the face of heated debate. Yet he seems, by any reasonable measure, to be fomenting a campaign to rout out all dissenters from the sexual revolution. Erick Erickson wrote a brief response to Barro’s tweet, to which Barro replied that he thinks that “we should make anti-LGBT views shameful like segregation. Not saying we should off people.”

Okay. But “stamp out,” intensified by the qualifier “ruthlessly,” means something quite a bit stronger than inviting your interlocutor to tea and crumpets to discuss differences.

Read it all.

Filed under: * Culture-WatchMediaReligion & Culture

July 31, 2014 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of course, there are schools whose doctrines fit those now held by Jaycen and others whose convictions now contradict centuries of Christian doctrine. Should students attend schools where they can sign doctrinal covenants and then keep those vows? This issue is never explored in the story. Why is this student at George Fox?

Yes, it does matter that the school’s own community seems to be divided — anonymity is crucial — over these doctrines. This is common. That is why it’s crucial — in terms of journalism ethics — for the Times team to quote people on both sides of this debate, even inside George Fox and similar institutions.

Why not cover both sides of the debate? Because, under “Kellerism,” error has no rights, even if that means changing the basic rules of the American model of the press....

Simply stated, many traditional religious believers — even if they are long-time supporters of the Times — are being forced out of the doctrinally defined community that is the church of New York Times subscribers.

Read it all.

Filed under: * Culture-WatchMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

July 31, 2014 at 5:00 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As alarm spread over the deadly Ebola virus in West Africa, President Ernest Bai Koroma of Sierra Leone, one of the three main countries battling the worst known outbreak of the disease, declared a public health emergency late on Wednesday including the deployment of security forces to quarantine epicenters of infection. He also said he was canceling a planned visit to the United States.

In an address to the nation posted on the presidential website, Mr. Koroma said the emergency would “enable us take a more robust approach to deal with the Ebola outbreak.”

Mr. Koroma said he had been planning to attend a United States-Africa summit meeting in Washington, but would instead go on Friday to Guinea to discuss a regional response to the outbreak. The other two countries accounting for many of the 672 killed by the disease in recent weeks are Liberia and Guinea.

Read it all.

Filed under: * Culture-WatchGlobalizationHealth & Medicine* International News & CommentaryAfricaSierra Leone

July 31, 2014 at 4:50 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, by whose grace thy servant Ignatius, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

July 31, 2014 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bring us, O Lord, at our last awakening into the house and gate of heaven, to enter into that gate and dwell in that house, where there shall be no darkness nor dazzling, but one equal light; no noise nor silence, but one equal music; no fears nor hopes, but one equal possession; no ends nor beginnings, but one equal eternity; in the habitations of Thy glory and dominion world without end.

--The Pastor's Prayerbook

Filed under:

July 31, 2014 at 4:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For thou, O Lord, art my hope, my trust, O LORD, from my youth. Upon thee I have leaned from my birth; thou art he who took me from my mother's womb. My praise is continually of thee.

--Psalm 71:5-6

Filed under: * TheologyTheology: Scripture

July 31, 2014 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Wearing long hijabs, the anonymous women squeeze quietly into crowds, barely noticed.

One slipped in among students gathered Wednesday at a notice board of a college campus in the northern Nigerian city of Kano. She detonated a hidden bomb, killing herself and at least five others, wire services reported.

On Sunday, a 15-year-old female suicide bomber blew herself up near a temporary university site, with no other casualties. Another pushed into a queue of women buying kerosene at a fuel station Monday, detonating a bomb that killed herself and at least three others. Hours later, an 18-year-old woman approached a shopping mall and detonated a bomb. She killed only herself.

No group has claimed responsibility for the rash of daily attacks in Kano, but experts say they bear the marks of the Islamist extremists led by Boko Haram. Police in adjacent Kastina state arrested a 10-year-old girl wearing a suicide vest Tuesday, government spokesman Mike Omeri said Wednesday. Two other Boko Haram suspects were arrested, he said.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireTeens / YouthViolenceWomenYoung Adults* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam

July 30, 2014 at 5:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Sarah Blanchard was sorry she skipped a worship service. Sarah Wood apologized for denouncing infant baptisms. And as for the Cheneys, Joseph and Abigail? Well, “with shame, humiliation and sorrow,” they acknowledged having had sex before marriage.

More than 250 years ago, their confessions of sin were dutifully logged by the minister of the church here, alongside records of baptisms, marriages and deaths, notes about meetings heated and routine, accounts of finances, texts of sermons, and, in some cases, personal accounts of conversion experiences from young adults.

Now, in a regionwide scavenger hunt, a pair of historians is rummaging through New England church basements and attics, file cabinets, safes and even coat closets, searching for these records of early American life. The historians are racing against inexorable church closings, occasional fires, and a more mundane but not uncommon peril: the actual loss of documents, which most often occurs when a church elder dies and no one can remember the whereabouts of historical papers.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.

July 30, 2014 at 3:06 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

[28 : 0.1276]