Read it carefully and read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • * South Carolina

Nigerians this week buried the victims of a massacre near the central city of Jos. Many of the pre­dominantly Christian villagers who were killed were women and children.

Mechanical excavators were used to prepare mass graves for those who had been killed in three villages in the small hours of Sunday morning. Reported numbers of dead varied between 100 and 500.

Residents of the village of Dogo Nahawa, about 15 km south of Jos, say that herders from hills near by had attacked their village, shooting into the air before using machetes to cut down those who came out of their homes, one report said.

The Archbishop of Jos, the Most Revd Benjamin Kwashi, wrote in a pastoral letter that the attacks showed a new dimension, “revealing a system of well-trained terror groups. . . God knows which com­mun­ity will be next. Their merciless precision and fearlessness should give any government serious con­cern.”

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Nigeria • * Culture-Watch • Violence • * Religion News & Commentary • Other Faiths • Islam • Muslim-Christian relations

(ACNS) Some 35 members of the Anglican Peace and Justice Network (APJN) will meet in Geneva, Switzerland, from 13 - 20 March, 2010. Representing over 20 countries and all the world’s continents, participants will learn more about making their voices heard within the UN system in Geneva. In parallel, they will be introduced to UN policies and programmes to inform their own work on peace and justice worldwide.

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Filed under: * Anglican - Episcopal • - Anglican: Latest News • * International News & Commentary • Europe • Switzerland

According to the U.S. Census Bureau's figures, Montana has grown in population from 902,195 in 2000 to 974,989 in 2009. This represents a population growth of approximately 8.07%.

According to Episcopal Church statistics, the Diocese of Montana went from Average Sunday Attendance (or ASA) of 2,273 in 1998 to 1,827 in 2008. This represents an ASA decline of about 20% over this ten year period.

In order to generate a pictorial chart of some Montana diocesan statistics, please go here and enter "Montana" in the second line down under "Diocese" and then click on "View Diocese Chart" under the third line to the left.

The Diocese of Montana's website may be found here.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Data

A majority of dioceses in the Episcopal Church have confirmed the election of an open lesbian as a bishop in Los Angeles, bringing Bishop-elect Mary Glasspool one step closer to consecration.

The Diocese of Los Angeles, where Glasspool was elected as an assistant bishop last December, announced confirmations from 61 of the denomination’s 110 dioceses on Wednesday (March 10).

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: Los Angeles • Sexuality Debate (in Anglican Communion) • Same-sex blessings

Anglican parish communities in Chile, hit by a serious earthquake — the fifth-largest on record — that devastated the city of Concepción last Saturday, are sheltering together in tents for safety and to share food and water, says their Bishop, the Rt Revd Héctor Zavala.

Bishop Zavala was expected to arrive in Concepción on Wednesday after travelling for at least ten hours across broken roads. On Tuesday, he asked his colleague Ricardo Tucas to send the following report:

“[The Bishop] is now travelling to the devastated region of Con­cepción, which holds three of his urban churches, and was near three other rural congregations in the High Mountains of Bio-Bio. Four days following the massive earth­quake in Chile, many towns are still completely isolated . . .

“Andy Bowman, until recently a USPG Mission Companion in Concepción, said: ‘From the com­munications we have had with people in Santiago in the north, the situation in Concepción seems desperate. Half a million people in Concepción are isolated, without water, electricity, shelter, and food. Shops have been looted and civil unrest appears to be widespread. Seven thousand Chilean troops have been sent to the area to maintain order.

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Filed under: * Anglican - Episcopal • - Anglican: Latest News • Anglican Provinces • Southern Cone • * International News & Commentary • South America • Chile

Check it out--there are many subsections to examine via the links.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops

The Episcopal Diocese of San Joaquin today filed a lawsuit against St. Columba’s, a Fresno parish that in 2007 joined Bishop John-David Schofield and 39 other churches in seceding from the national Episcopal Church.

Already, the Episcopal diocese has filed similar lawsuits against St. Francis Anglican Church in Turlock and St. Michael’s Anglican Church in Ridgecrest, a high-desert community in far eastern Kern County. Those parishes also were part of the secession.

The lawsuits against the individual parishes are part of a larger legal battle pitting the Episcopal Church against the breakaway Diocese of San Joaquin, which joined the Anglican Church of the Southern Cone of South America, and now also the newly formed Anglican Church in North America.

Read the whole thing.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: San Joaquin • * Culture-Watch • Law & Legal Issues

For a little over a year, five Canadian and six African dioceses have engaged in diocese-to-diocese theological dialogue on matters relating to human sexuality and to mission. With one exception, each diocese has established a theological working group to prepare papers and responses which were shared with their partner diocese on the opposite continent (see below for list of participants). Ontario and Botswana exchanged documents related to sustainability in the context of mission. These dialogues have emerged from, and are a deepening of, relationships established during the Indaba and Bible Study processes at the Lambeth Conference of 2008.

From February 24 to 26, the bishops of these dioceses met at the Anglican Communion Office, St. Andrew's House in London, England. In a context grounded by common prayer and eucharistic celebration we reflected together on our local experiences of mission and the challenges facing the Church in our diverse contexts. Though the initial exchange of papers had been related in most cases to matters of human sexuality and homosexuality in particular, our face to face theological conversation necessarily deepened to explore the relationships between the Gospel and the many particular cultural realities in which the Church is called to mission.

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Filed under: * Anglican - Episcopal • - Anglican: Primary Source • -- Reports & Communiques • Anglican Provinces • Anglican Church of Canada • * International News & Commentary • Africa

In the era of apartheid, Archbishop Desmond Tutu railed against the injustice and inhumanity of South Africa's government, and his passionate advocacy helped make the change that came to that country in the 1990s.

Now 78, in a magenta habit with a crucifix around his neck, he is the picture of a holy man. But looking back on his boyhood in one of South Africa's black townships, Tutu remembers an urchin with a fondness for marbles and comic books. And even in church, "we had fun," the archbishop tells NPR's Renee Montagne.

The memories linger even now. There's joy in Tutu's voice as he recalls a song he sang as a child: "If God be for us, who can be against us?" the verse asked.

"It was a fantastic thing to have much, much later," Tutu says — "to remember, 'Yes, if God be for us in our struggle against injustice and oppression, who can be against us?' "

Read or listen to it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of South Africa • * Culture-Watch • History • Race/Race Relations • * Theology • Pastoral Theology • Theology: Scripture

According to the U.S. Census Bureau's figures, Rhode Island has grown in population from 1,048,319 in 2000 to 1,053,209 in 2009. This represents a population growth of approximately 0.47%.

According to Episcopal Church statistics, the Diocese of Rhode Island went from Average Sunday Attendance (or ASA) of 8,174 in 1998 to 6,078 in 2008. This represents an ASA decline of about 26% over this ten year period.

In order to generate a pictorial chart of some Rhode Island diocesan statistics, please go here and enter "Rhode Island" in the second line down under "Diocese" and then click on "View Diocese Chart" under the third line to the left.

The Diocese of Rhode Island's website may be found here.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Data • TEC Parishes • * Christian Life / Church Life • Parish Ministry

In support of Bishop Lawrence, members of the West Charleston Deanery have issued “A Call to Prayer,” inviting members of their Deanery to join in a time of fasting and prayer for Bishop Lawrence March 16-18 prior to the House of Bishop’s Meeting (March 19-24). The Deanery has scheduled a gathering of prayer and worship for Thursday, March 18 at 7:00 p.m. at Saint James, James Island. Following that gathering, churches from the deanery have signed up to pray for the Bishop every day of the House of Bishops’ meeting through and including our Diocesan Convention, March 26. As Craige Borrett, Dean of the West Charleston Deanery noted, “We need to remember that, ‘Prayer isn’t preparation for the battle. It is the battle.’” View the related Bulletin Insert.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • * Christian Life / Church Life • Spirituality/Prayer • * South Carolina

Another resolution proposed by the standing committee would add a diocesan canon that says the bishop — or, in a bishop’s absence, the standing committee — is “the sole and final authority with respect to any dispute concerning the interpretation of the Constitution and Canons of this Diocese.”

A canonical revision, also proposed by the standing committee, grants the diocese’s bishop (or standing committee) the authority to “provide a generous pastoral response to parishes in conflict with the Diocese or Province, as the Ecclesiastical Authority judges necessary, to preserve the unity and integrity of the Diocese.”

An explanatory note on that resolution says: “We’ve experienced now as a diocese, in the All Saints, Pawleys Island litigation, the destructive force of such litigation; how it has created animosities and divisions that are not easily healed. It has failed as a positive cohesive force for maintaining the unity of the church and has in fact had precisely the opposite effect. Christians are suing Christians (1 Cor. 6:1-8); the reputation of the church is marred, and vital resources are diverted from essential Kingdom work. None of this is honoring to our Savior.”

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Bishops • TEC Conflicts • TEC Diocesan Conventions • * Culture-Watch • Law & Legal Issues • * South Carolina

Churches have joined together to protest against plans for a mosque that would tower over the Royal Military Academy at Sandhurst, with one minister describing it as a “supremacist statement” for Islam.

A collective comprising every church in Camberley, Surrey, has lambasted plans for the giant mosque, warning that will create only “division and discord” in the town.

The proposal has already caused security concerns in military circles as the mosque includes 30m (100ft) minarets that would overlook Sandhurst.

The planned mosque lies just 360m from the academy, where hundreds of newly commissioned Army officers take to the parade ground each year for their passing out ceremony. The event attracts senior members of the Royal Family as well as important military figures.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK • * Religion News & Commentary • Other Churches • Other Faiths • Islam • Muslim-Christian relations

The second meeting of the Anglican-Methodist International Commission for Unity in Mission (AMICUM) has taken place near Bath, England, 19-26 February 2010, hosted by the World Methodist Council, at the Ammerdown Centre. The Commission benefited greatly from the opportunity to visit and celebrate Holy Communion in the New Room in Bristol, and to see some of the historical memorabilia held in Wesley College, Bristol.

The Commission is pursuing the common purpose of both world communions to be united according to the will of God, for the glory of God, and the well-being of God’s church, and for the effectiveness of God’s mission in the world.

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Filed under: * Anglican - Episcopal • - Anglican: Primary Source • -- Reports & Communiques • Archbishop of Canterbury Rowan Williams • Anglican Provinces • Church of England (CoE) • * Religion News & Commentary • Ecumenical Relations • Other Churches • Methodist

The diocese of British Columbia may be the next in Canada to ask its bishop to allow the blessing of married gay or lesbian couples.

A motion asking that priests be allowed to conduct blessings of gay of lesbian couples has been submitted to the biennial synod meeting Mar. 6-7 by the parish of St. John the Divine, Victoria.

The synod, primarily concerned with a restructuring of the diocese, failed to finish its business but will resume at the call of the Bishop James Cowan later this spring when the motion regarding same sex blessings may come to the floor.

Bishop Cowan will make the final decision as to whether same sex blessings should take place in parishes of the diocese, which covers Vancouver Island and the Gulf Islands. At General Synod 2007, the bishop voted against extension of the blessing.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • Sexuality Debate (in Anglican Communion) • Same-sex blessings

See what you make of it.

Filed under: * Anglican - Episcopal • Anglican Identity • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Conflicts • TEC Diocesan Conventions • * Culture-Watch • Law & Legal Issues • * South Carolina

Diocese of Los Angeles Bishop-elect Mary Douglas Glasspool has received the required number of consents from diocesan standing committees to her ordination and consecration, pending verification by the presiding bishop's office.

The Diocese of Los Angeles announced March 10 that Glasspool had received 61 standing committee consents, in an unofficial tally. A majority of consents, or 56, were required from standing committees in the Episcopal Church's 109 dioceses.

"I give thanks for the standing commitees' prompt action, and for the consents to the elections of my sisters," Los Angeles Bishop Diocesan J. Jon Bruno said on March 10, referring to both Glasspool and Bishop-elect Diane Jardine Bruce.

"I look forward to the final few consents to come in from the bishops in the next few days, and I give thanks for the fact that we as a church have taken a bold step for just action."

Presiding Bishop Katharine Jefferts Schori's office has yet to verify the official number of bishops with jurisdiction who have consented to Glasspool's ordination and consecration.

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Filed under: * Anglican - Episcopal • Archbishop of Canterbury Rowan Williams • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: Los Angeles • Instruments of Unity • Sexuality Debate (in Anglican Communion) • Same-sex blessings • Windsor Report / Process

However, unlike the case in San Joaquin, there is now a date that has been set for oral argument in the Court of Appeal -- and it will occur in the same week that oral arguments have been set in the Supreme Court of Virginia on the litigation between ECUSA, the Diocese of Virginia, and the Anglican District of Virginia. (The latter Court has not yet published a specific date and time for argument, but has announced only that arguments will occur sometime during its session meeting from April 12 to 16.)

The Court of Appeals for the Second District of Texas, which hears appeals from Fort Worth, has announced that it will hear oral argument on the writ sought by the Episcopal Diocese and Bishop Jack Iker on Wednesday, April 14, beginning at 1:30 p.m.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Fort Worth • TEC Conflicts: San Joaquin • TEC Conflicts: Virginia • * Culture-Watch • Law & Legal Issues

Faced with declining enrolment and revenue that will force it to shutter churches on Vancouver Island, the Anglican Church is turning to the social medium where millions of followers already flock: Twitter.

The Anglican Diocese of British Columbia last weekend voted to close seven churches outright and move those congregations to "hub churches." The meeting, during which several members tweeted updates to followers, came on the heels of an ominous recent report that predicted that the once powerful church was headed for extinction unless dramatic changes occur.

In addition to recommending that churches close, the report described Canada as a post-Christian society and urged a change in attitude to attract new members, including embracing modern forms of evangelism.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Blogging & the Internet • --Social Networking

The decisions of the recent Synod of the Church of England to permit the ordination of women bishops and the refusal to authorize continued episcopal oversight have made the problem for this minority of Anglicans even more acute. For its part, the Catholic Church has clearly articulated its position on the ordination of women. In 1975, Pope Paul VI issued a formal appeal to the then-Archbishop of Canterbury, Fredrick Donald Coggan, to avoid taking a step which would have a serious negative impact on ecumenical relations. Just to say, parenthetically, that an appeal to the Archbishop of Canterbury, though, is probably frustrating for him, because unlike the Catholic Church, there is no central authority in the Anglican Communion and, thus, the various provinces—some 39, I believe—have made their own decisions about such questions of practice and even doctrine.

In 1976, the Congregation for the Doctrine of the Faith issued its declaration Inter insigniores, stating that the Church does not consider herself authorized to ordain women, not on account of socio-cultural reasons, but rather because of the “unbroken tradition throughout the history of the Church, universal in the East and in the West”, which must be “considered to conform to God’s plan for his Church.” (I’m quoting there from the document.) This position was reiterated in 1992 in the Catechism of the Catholic Church and again in 1994 with the Apostolic Letter of Pope John Paul II, Ordinatio sacerdotalis. In October of 1995, the Congregation for the Doctrine of the Faith issued a response affirming that the doctrine stating that the Church has no power to confer sacred orders on women is definitive tenenda—it must be held definitively and is to be considered part of the infallible, ordinary and universal Magisterium of the Church. For Catholics, the issue of the reservation of priestly ordination to men is not merely a matter of praxis, or discipline, but is, rather, doctrinal in nature and touches the heart of the doctrine of the Eucharist itself and the sacramental nature, or constitution, of the Church. It is therefore a question which cannot be relegated to the periphery of ecumenical conversations, but needs to be engaged directly in honesty and charity by dialogue partners who desire Christian unity, which, by its very nature, is Eucharistic.

Cardinal Walter Kasper, current President of the Pontifical Council for Promoting Christian Unity, addressed this point in an intervention given in June 2006 to the House of Bishops of the Church of England during its discussions on the ordination of women to the episcopate. In his talk he said this: “Because the Episcopal office is a ministry of unity, the decision you face would immediately impact on the question of the unity of the Church and with it the goal of ecumenical dialogue. It would be a decision against the common goal we have until now pursued in our dialogue: full ecclesial communion, which cannot exist without full communion in the episcopal office.”

Read it all and read it carefully.

Filed under: * Anglican - Episcopal • Archbishop of Canterbury Rowan Williams • Anglican Provinces • Church of England (CoE) • * Religion News & Commentary • Ecumenical Relations • Other Churches • Roman Catholic • Pope Benedict XVI

Anglican Mainstream, whilst acknowledging that Bishop Jones reflects a way of thinking which is gaining ground amongst some English evangelicals, considers it deeply flawed in terms of both teaching and practice. In terms of practice, such teaching fails to recognise that the deep logic of the gay/lesbian movement is the abolition of the Judaeo-Christian understanding of human identity, towards which acceptance of gay ‘marriage’ is a key step. Faced with the uncomfortable prospect of having constantly to challenge quietly established ‘facts on the ground’ which gay activists have been openly following for years, the temptation to re-frame the question as a pastoral problem – one of ‘go along and get along’ -becomes almost overwhelming. That is a fundamental error, the second deep flaw in this way of thinking. As the GAFCON Jerusalem Statement has said, and the comments attached to this Statement indicate, the issue here is one of false teaching. False teaching is not to be colluded with, but to be challenged - and overcome by patient and thorough exposition of biblical truth. The unity to which the Church is called is oneness in Christ, faithful to the Scriptures which authoritatively reveal Him. That is the unity which must underpin our calling to share the Good News of Jesus Christ with a needy and broken world.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • Sexuality Debate (in Anglican Communion) • Same-sex blessings

One of the more effective evangelical tools right now does just that — it goes into the places where people spend time, at work and at leisure, and it gathers people who want to ask significant spiritual questions. Asking questions is actually something that sets Episcopalians apart from a lot of other traditions, particularly the ones who say there’s only one right answer and doubt is a sin. Remember that bumper sticker, "Question Authority"? I’ve never been sure whether it’s a description of somebody who’s good at asking questions or a challenge to keep asking difficult questions of the powers that be. But asking questions is a central part of our tradition. We don’t insist that doubt is a sin; we see doubt as necessary to growth.

Young people are hard-wired to ask questions — why? is the most characteristic word out of the mouth of a healthy developing child. ‘Why should I do that, why is the stove hot, why aren’t girls and boys always treated the same, why are some people poor, why has your generation left the world in such a mess, how can we bring peace to the world?’ When we stop asking questions like that we begin to die — spiritually, intellectually, emotionally, and probably physically.

Building communities where young people can ask the really big questions is one of the most important kinds of evangelism we can do — and the other important kinds of evangelism are about building communities where others can do the same thing. Theology on tap is a prime example — it offers welcome and hospitality, including a brew (caffeinated or spirited), conversation, and community. It is happening in bars. It is happening in coffeehouses. It is happening where people gather. There are ways to gather questioners, a number of them focused on faith in the workplace. We have always gathered to ask questions. The women’s guilds and men’s guilds in the church did similar work, but they expected people to show up in the church building to gather. We need to leave home and go out there to provide hospitable places for questioners!

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Diocesan Conventions

The Anglican Church announced it would close seven churches on Vancouver Island due to declining attendance and revenues, but one reverend says there's still a light at the end of the tunnel.

Over the next 18 months, the churches will be sold or leased and their parishioners relocated to four newly created "hub" churches designed to serve a wider community. The dramatic decision was made using a set of recommendations put forward by the Diocese of British Columbia earlier this year.

Rev. Christopher Parsons is the rector for two of the parishes being closed, St. Columba and St. Martin, but the 34-year-old said he is nothing but pleased with the church's decision.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada

Here is one:

Proposed Resolution R-2 2010 Convention


Offered by: The Standing Committee

Subject: Response to Ecclesiastical Intrusions by the Presiding Bishop

RESOLVED, That this 219th Convention of the Diocese of South Carolina affirms its legal and ecclesiastical authority as a sovereign diocese within the Episcopal Church, and be it further

RESOLVED, That this Convention declares the Presiding Bishop has no authority to retain attorneys in this Diocese that present themselves as the legal counsel for the Episcopal Church in South Carolina, and be it finally


RESOLVED, That the Diocese of South Carolina demands that the Presiding Bishop drop the retainer of all such legal counsel in South Carolina as has been obtained contrary to the express will of this Diocese, which is The Episcopal Church within its borders.

Read them carefully and read them all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Conflicts • TEC Diocesan Conventions • * Culture-Watch • Law & Legal Issues • * South Carolina

Warning--the content is very difficult to listen to in terms of the description of what happened. Watch and listen to it all (a little over 12 minutes)--KSH.

Update--There is a great deal more here.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Nigeria • * Culture-Watch • Violence • * Religion News & Commentary • Other Faiths • Islam • Muslim-Christian relations

What bothers my heart are a few questions:

• It was curfew time when these attackers came in and carried out their heinous activities. Who are responsible for these areas? What happened to those who should enforce the curfew? The purpose of the curfew is to stop events like this.

• Failure of government to provide full security for its citizenry leaves a people with very little option but to provide for their own kind of security. History has shown that these kinds of security are bred in vengeance, retaliation, bitterness, hatred and malice. This gives birth to an almost endless cycle of senseless violence as can be seen in many nations of the world today. Where is our government in all the levels of governance? Where were they on this night? Where were they on 17th January? Shall we continue to have the ugly sight of mass burials? Are there no leaders who fear God, who will swallow their pride and choose to be humble before God for the sake of those faces of slaughtered children?

• The new dimension these attacks are assuming is revealing a system of well-trained terror groups who rights now have attacked these villages, and only God knows which community will be next.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Nigeria • * Culture-Watch • Violence • * Economics, Politics • Politics in General

Under the canons of the Episcopal Church (III.11.4), a majority of bishops exercising jurisdiction and diocesan standing committees must consent to a bishop-elect's ordination as bishop within 120 days of receiving notice of the election.

The consent process for the Rev. Canon Mary Glasspool, who was elected the day after Bruce as a second bishop suffragan in Los Angeles, has not yet been completed. The diocese said March 3 that Glasspool had received 55 of the 56 standing committee consents needed. That information is unofficial, pending verification by the presiding bishop's office. There is no official information about the number of bishops with jurisdiction who have consented to Glasspool's ordination and consecration, which is also scheduled for May 15. The 120-day process for Glasspool lasts until May 8 and the diocese has been updating the process each Wednesday on its website here.

As outlined under Canon III.11.4 (a) for every bishop election, the presiding bishop confirms the receipt of consents from a majority of bishops with jurisdiction, and reviews the evidence of consents from diocesan standing committees sent to her by the standing committee of the electing diocese.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops

As religion is the corner-stone on which alone we have attempted to rear the fabric of morality, the degree of attention which it has received in the instruction and discipline of the Institute, forms another topic in our report. And here while the retrospect affords cause for congratulation that much has been done, it still leaves room for regret that much also has been left undone. It would be an affectation of modesty, however, to disclaim the consciousness that in all our plans and operations, there has been a uniform and earnest endeavor to sustain our religious professions. Accordingly, pains have been taken to give interest to the services of the chapel, and the decorum with which these have been attended by the students has been peculiarly gratifying. The regular and private reading of the Holy Scriptures has been a prescribed, duty and provision made for it in the daily routine of business. Portions of the inspired volume have been explained, after having been committed to memory, weekly; as also the Catechism and Services of the Episcopal Church. The observance of the Lord's day has been enforced, on the one hand, with a moderation which perceives the danger of rendering its duties tedious and irksome; yet on the other, with a strictness which would guard against the opposite and more common error, of allowing it to relax into a mere holiday for indulgence and amusement. With this view, the tasks of a sacred character required on Sundays have been light, while alluring and persuasive methods have been varied and multiplied, to induce a profitable employment of the time not appropriated to devotional exercises. We thus have succeeded, to an encouraging extent, in preserving the appropriate quiet of the day, and in using it as a means of spiritual edification, without investing it with the gloom and repulsiveness which not unfrequently counteract the beneficent design of the institution; a point which every one practically acquainted with the government of the young, will acknowledge to be as difficult as any other within the sphere of Christian education. In like manner we have been careful to render all the associations of Religion agreeable. Aware, too, that in moral culture, it is the indirect influence which the young disciple is exposed, in the tone and manner of things and in the every day habits of those around him, that operates to the formation of his sentiments and character more powerfully than any repetition of precepts or formal exhibition of example, we have endeavored that religion should be viewed as the source of contentment and self-government to its possessors, and not at variance with the declaration that its ways are "ways of pleasantness, and all its paths are peace." Pious sensibility has been tenderly cherished whenever it has appeared, and in awakening it, much has been done in the way of private and familiar conversation.

--William Augustus Muhlenberg, Christian Education (1831)

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • * Christian Life / Church Life • Church History • * Culture-Watch • Education

The Reformation was bad for England, and the nation would do well to become a Catholic country again.

This was the affirmation proposed by Cardinal Cormac Murphy-O'Connor on Tuesday during a debate hosted by The Spectator magazine as part of its debate series. The topic under discussion was "England Should Be a Catholic Country Again," and the cardinal -- who is a retired archbishop of Westminster -- was joined by author Piers Paul Read and Dom Antony Sutch, parish priest of St. Benets Catholic Church, in speaking for the motion.

Speaking against the motion were Lord Richard Harries, retired Anglican bishop of Oxford; Matthew Parris, former Conservative Member of Parliament and currently a columnist for the Times; and Stephen Pound, Labour Party Member of Parliament.

Though affirming that the Reformation "brought a tremendous loss to this country," the core of Cardinal Murphy-O'Connor's contribution focused on an ecumenical vision.

"My vision is for the English Church, united with all its history and genius, is to be aligned and in communion with the billion and more Catholic Christians throughout the world, with 4,000 or 5,000 bishops and in communion with the Bishop of Rome, the Pope," he said.

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Filed under: * Anglican - Episcopal • Archbishop of Canterbury Rowan Williams • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK • * Religion News & Commentary • Other Churches • Roman Catholic

Certainly, religion is one of the many dividing lines in Jos and elsewhere in Nigeria. But it is not the main one.

In Jos, as elsewhere, the cause of fighting has, more often been the struggle for resources than it has religion. In Jos, my AFP colleague Aminu Abubakar reports that the original cause of the latest clash was the alleged theft of cattle, blamed by a group of settler-farmers on a group of cattle herders. Often the fighting in the north is between the semi-nomadic cattle herders (who happen to be mostly Muslim) and settler-farmers (who happen to be mostly Christian), fighting about the diminishing access to land.

"For all those who will go out and fight their Muslim or Christian brothers on the streets, there are many more (Nigerians) who will take them into their home to protect them, when fighting breaks out," a Nigerian Islamic law student once told me, attending an animist festival in the south.

The reason these conflicts turn deadly in Nigeria is not any greater degree of religious animosity there than elsewhere, however much exists. The reason is poor government: one that fails to send in troops early enough to quell trouble when it flares and never jails those responsible when it is over. Mediation of disputes is too often left to others, too.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Nigeria • * Culture-Watch • Violence • * International News & Commentary • Africa • Nigeria • * Religion News & Commentary • Other Faiths • Islam • Muslim-Christian relations

Like the diocesan chancellor, Bishop Lawrence viewed the TEC attorney’s actions as adversarial and a challenge to his and the diocese’s authority. Lawrence asked members of the diocese to not strike out in unilateral directions and told them he would be communicating to them in the days leading up to their new convention date.

The Diocese of South Carolina and its bishop have been critical of the national church. In October of 2009, the diocese voted, among other things, that it would limit its involvement with TEC bodies that assented to actions contrary to the faith.

It also appears that the Diocese of South Carolina will not join in an appeal to the U.S. Supreme Court regarding the case against All Saint’s Waccamaw Island.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Bishops • TEC Conflicts • * Culture-Watch • Law & Legal Issues • * South Carolina

The Vatican's chief of doctrine said Saturday that the whole point of talks on Anglican-Catholic religious unity is to bring the Protestants back to Rome.

William Cardinal Levada, prefect the Congregation for the Doctrine of the Faith, told a dinner of about 300 in Kingston that "union with the Catholic Church is the goal of ecumenism (at least), we phrase it that way.

"Yet the very process of moving towards union works a change in churches ..."

The Catholic Church is enriched when another group adds its means of worship, although he hastened to add it would not be any "essential elements of sanctification or truth." Those were already provided to the Church by Christ.

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Filed under: * Anglican - Episcopal • - Anglican: Latest News • * Religion News & Commentary • Ecumenical Relations • Other Churches • Roman Catholic

According to the U.S. Census Bureau's figures, Oregon has grown in population from 3,421,399 in 2000 to 3,825,657 in 2009. This represents a population growth of approximately 11.82%.

According to Episcopal Church statistics, the Diocese of Oregon went from Average Sunday Attendance (or ASA) of 7,553 in 1998 to 6,924 in 2008. This represents an ASA decline of about 8% over this ten year period.

In order to generate a pictorial chart of some Oregon diocesan statistics, please go here and enter "Oregon" in the second line down under "Diocese" and then click on "View Diocese Chart" under the third line to the left.

The Diocese of Oregon' website may be found here.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Data

I agree with Richard Harries' defence of faith groups who want to conduct civil partnerships in places of worship. But I really dislike the way he poses as a defender of religious liberty. We Lords-spiritual have no right to oppose them holding civil ceremonies in places of worship, he loftily says: "it would harm no one, and it accords with their deepest religious convictions. Religious freedom is indivisible". This is laughable. For an Anglican bishop to say this is like a Thatcherite saying "compassion must always come first".

The Church of England has many things going for it: it has lovely buildings, lovely music, lovely liturgies, lovely literature, and a lovely habit of theological vagueness. But it does not have the moral high ground in terms of religious liberty. Indeed it is founded on the denial of religious liberty. This is too often obscured by its reputation for "liberalism", which is based in the fact that it is more liberal than certain other churches on certain issues, and manages to find a few nice people to say nice things on Thought for the Day.

According to the vague, lazy orthodoxy about our history, the C of E is deeply entwined in the story of British liberalism. From the time of the first Elizabeth, did this Church not nurture the distinctive English tradition of toleration, pluralism, fair play? Did it not reject the authoritarian ways of another church we won't name, and choose freedom? No, actually. It is truer to say that our tradition of liberty arose in opposition to the established Church.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Church History • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK

I mention that some Christian theologians seem to say that Allah is not the same God as the Judaeo-Christian God. At that question, Dr Nazir-Ali becomes visibly uncomfortable. He pauses a long time, formulating his reply, as if his life depended on the answer.

The terrifying truth is that, in modern Britain, his life could indeed depend on how he answers this question. He knows this well, for he has received death threats in the past, and has been under police protection.

"I would say that Islam has a sense of the God of the Bible but, for various reasons, understands the nature of that God, and God's action in the world, quite differently," he says.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK • * Religion News & Commentary • Other Churches • Roman Catholic • Other Faiths • Islam • Muslim-Christian relations • * Theology

This new program of legal mayhem began with the filing of this suit against the parish of St. Francis Anglican Church in Turlock. St. Francis is a duly constituted member of the only true Diocese of San Joaquin, and wants nothing to do with the non-Diocese. But the non-Diocese wants to claim its property and assets -- its bank accounts, its prayer books and altar furnishings, and the building which it owns, and in which it worships.

How can this be? Well might you ask. For in the make-believe world of Bishop Lamb, the Presiding Bishop and President Anderson, St. Francis still "belongs" in some fashion to ECUSA -- in their eyes, it never left. And so they want to "embrace" it in their loving grasp, and to take all of its property and assets. Never mind that although there are some Episcopalian parishioners in Turlock, who are worshipping for the time being in other premises, they by themselves would not be enough to maintain and insure the property, and pay for a full-time rector. If the Anglican parishioners choose not to return to the fold and support their church, well, the Episcopal remnant will just run through the parish bank accounts until the property can be sold to someone else (but certainly not to the Anglicans, because they are in "competition", and the Presiding Bishop is dead-set against helping "competitors"), and then that money can be used to prop up the non-Diocese. What a wonderful and Christian-like plan!

And now, as I have reported, the non-Diocese has embarked on a program to sue all of the individually incorporated parishes in the Anglican Diocese, using the St. Francis complaint as a template. A second such lawsuit has now been filed against St. Michael's in Ridgecrest, and still others are in the works. Each of the lawsuits seeks a "declaration" from the court where it has been filed that the parish corporation's assets are held in trust for ECUSA and Bishop Lamb's group, and so cannot be controlled or used by the people who are the current vestry members and clergy. (The latter have been "deposed", don't you remember? So they cannot function in an Episcopal church, and must be made to hand their churches over to those who will "loyally guard and preserve the Parish Premises and Parish Assets for the mission of the Church, . . . adhere to the Church and Diocesan Canons and . . . protect and serve loyal Episcopalians in the Parish", to quote from paragraph 80 of the complaint.)

Other lawsuits against the remaining incorporated parishes in the Diocese of San Joaquin are surely coming....

Read it carefully and follow all the links.

Filed under: * Anglican - Episcopal • Anglican Provinces • Southern Cone • Episcopal Church (TEC) • House of Deputies President Bonnie Anderson • Presiding Bishop Katharine Jefferts Schori • TEC Bishops • TEC Conflicts • TEC Conflicts: San Joaquin • * Culture-Watch • Law & Legal Issues

The Diocese of Rio Grande and the Episcopal Church thought they'd received a favorable court ruling in a property dispute involving a breakaway congregation.

Then the judge changed his mind and ordered both parties to appear in 210th District Court in El Paso County, Texas, on March 3.

"He basically said he wants to make a decision based on findings of fact, that he wants this to go to trial, either a bench trial or a jury trial," said diocesan associate chancellor Bill Juvrud in a March 3 telephone interview from his office. No trial date has been set.

"We've been in the middle of litigation on this for awhile," acknowledged Juvrud.

The case stems from the Oct. 21, 2008 vote by a majority of members of St. Francis on-the-Hill Episcopal Church in El Paso to disaffiliate from the local diocese and from the Episcopal Church.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Rio Grande • * Culture-Watch • Law & Legal Issues

Given its focus and central argument, it is particularly alarming that the address offers no engagement with Scripture or Christian tradition or Anglican teaching either in relation to sexuality or in its attempt to argue that ethical diversity in this area is legitimate. Although many of the practical implications of his argument for diversity remain rather vague it is clear that he is seeking to move the Church of England and the Communion away from its current position. In so doing he also makes a number of claims in passing that raise deeper theological questions about the nature of sin and grace and the relation of church and society.

In summary, the general position advocated is one which would move the Church of England away not only from its current teaching but also from its methodology of careful, rigorous engagement with the complexities of this subject rooted in Scripture, tradition and wider ecumenical reflections. What is being advocated instead is the sort of approach taken by the North American provinces which has moved from the seemingly uncritical (and theologically undefended) acceptance of a diversity of views on sexuality within a small part of Christ’s church to the inevitable abandonment of traditional teaching and discipline within the Anglican province and then to the marginalisation and exclusion of those who seek to uphold the biblical and traditional Christian sexual ethic. It is, sadly, for that reason, that the address is of such significance and concern and merits careful analysis, critique and engagement from the wider church, including others in episcopal leadership.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Religion News & Commentary • Ecumenical Relations • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

(The above is my title, you can see his by going to the link below--KSH)

The Christian churches in the United States are in trouble for all the usual reasons — human sinfulness and selfishness, the temptations of life in an affluent society, doctrinal and moral controversies and uncertainties and on and on and on — but also and to a surprisingly large degree they are in trouble because they are trying to address the problems of the twenty first century with a business model and a set of tools that date from the middle of the twentieth. The mainline churches in particular are organized like General Motors was organized in the 1950s: they have cost structures and operating procedures that simply don’t work today. They are organized around what I’ve been calling the blue social model, built by rules that don’t work anymore, and oriented to a set of ideas that are well past their sell-by date.

Without even questioning it, most churchgoers assume that a successful church has its own building and a full-time staff including one or more professionally trained leaders (ordained or not depending on the denomination). Perhaps no more than half of all congregations across the country can afford this at all; most manage only by neglecting maintenance on their buildings or otherwise by cutting corners. And even when they manage to make the payroll and keep the roof in repair, congregations spend most of their energy just keeping the show going from year to year. The life of the community centers around the attempt to maintain a model of congregational life that doesn’t work, can’t work, won’t work no matter how hard they try. People who don’t like futile tasks have a tendency to wander off and do other things and little by little the life and vitality (and the rising generations) drift away.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • General Convention 2009 • House of Deputies President Bonnie Anderson • Presiding Bishop Katharine Jefferts Schori • TEC Bishops • TEC Diocesan Conventions • TEC House of Deputies • TEC Parishes • TEC Polity & Canons • * Religion News & Commentary • Other Churches • Lutheran • Methodist • Presbyterian • United Church of Christ • * Theology • Seminary / Theological Education