In the cloistered world of Episcopal seminaries, time sometimes seems to stand still as clergy-in-training gather in stone chapels to pray in ways familiar to their forebears centuries earlier.

But the semblance of timelessness can be deceiving.

Some of the 11 seminaries affiliated with the Episcopal Church are slashing core programs, while others report rapid growth in enrollment. Still others are reexamining conventional wisdom about what it takes -- and how much it costs -- to shape a faithful priest.

The Episcopal method of training clergy "is a very expensive way to do theological education," said Daniel Aleshire, executive director of the Pittsburgh-based Association of Theological Schools. "There is significant financial stress in the Episcopal seminary system."

Centrist and liberal seminaries are facing especially hard times....

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • * Theology • Seminary / Theological Education

Of the 36 Anglican churches in the City of London, only 12 should stay open for worship with full-time clergymen, a commission under Lord Templeman recommended in 1994. The rest might be put to other ecclesiastical use or "appropriate secular purposes".

How close we often run to disaster. The plan might easily have been implemented, leaving only four parishes in the whole City to administer the remaining dozen churches.

Worse things had already befallen City churches. Wren churches had been demolished in Victoria's reign to improve the traffic flow: St Benet Gracechurch in 1868, St Mary Somerset the year after, St Dionis Backchurch in 1878, St Mary Magdalene, Old Fish Street in 1887, St Olave Jewry in 1888.

As it happened, Bishop David Hope of London did not implement the Templeman report, and his successor, the present Bishop of London, Dr Richard Chartres, proved to be in favour of preserving all the City churches for active worship.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry

Archbishop of Canterbury Rowan Williams’ Pentecost letter to the bishops of the Anglican Communion was not the anticipated communication in which he reportedly would ask bishops to predicate their attendace at the Lambeth Conference this summer upon their willingness to accept the recommendations in the Windsor Report.

A spokesman said Archbishop Williams had modified his plan to write to bishops whose stated positions ran contrary to the colleagial gathering of equals he envisions for Lambeth. Instead, Archbishop Williams has been in telephone contact with a number of bishops, asking that they honor the integrity of the meeting, the spokesman told The Church of England Newspaper.

Read it all.

Filed under: * Anglican - Episcopal • Abp of Canterbury Rowan Williams • Lambeth 2008

Campaigners are staging a demonstration outside Rochester Cathedral today against the Bishop of Rochester’s stance on gay rights.

The protest has been planned to coincide with International Day Against Homophobia (Idaho) and will see members of the county’s gay community gather at the cathedral from noon.

Ray Duff, one of the organisers, said: “Dr Michael Nazir-Ali has regularly opposed gay rights measures; for example, adoption by gay and lesbian partnerships.

“He has himself received threats because of his conversion from Islam to Christianity. Lesbian, gay, bi-sexual and transgender (LGBT) people fully condemn such threats unreservedly.

“Thus, we, the LGBT community in Kent and the UK, will urge the bishop to now extend his support and sympathy to the LGBT community, who have suffered for centuries because of Church homophobia.”

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK

In the few years since Mandela has retired from official engagements, the former Archbishop of Cape Town, Nobel Peace Laureate and outspoken flayer of duplicitous politicians, has taken his place as South Africa’s moral conscience. Everyone wants to catch his eye or exchange a few words with him or prompt his famous giggle, and Tutu himself is the first to admit likes the attention.

The waitress takes our order and we both opt for grilled Cape salmon, the great cleric having changed his mind on the oxtail. At first Tutu seems pretty much unchanged since I last interviewed him a decade ago. Then, as head of the commission, he had the emotionally and physically taxing responsibility of wading through, in a series of public hearings between 1996 and 1998, the barbarities of apartheid.

He also had to make hugely sensitive decisions on granting amnesty for crimes, and on assessing the respective weight of human rights violations committed for or against such an inhumane system, a balancing act that infuriated both the African National Congress and white rightwingers. Then, towards the end of the assignment in 1997, he was diagnosed with prostate cancer, and yet the dynamic force of his personality helped to carry the country and himself through those difficult days, just as it had in the worst days of apartheid.

Read the whole article.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of South Africa

The Trinity School for Ministry Board of Trustees announced today that the Rev. Dr. Justyn Terry has accepted an enthusiastic call by the board to become the new Dean and President, succeeding the Rt. Rev. Dr. John H. Rodgers, Trinity’s second Dean and President, who left retirement to serve as Interim Dean/President beginning in August 2007.

Chairman of the Board of Trustees the Rev. Canon David Roseberry said, “The Lord has blessed us indeed, as Justyn will assume the awesome responsibility of Trinity’s vital role as a bearer of an orthodox evangelical witness in North America.”

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Filed under: * Anglican - Episcopal • * Theology • Seminary / Theological Education

I acknowledge and respect the equal dignity of all - regardless of race, gender or sexual orientation. There is no place for the harassment or persecution of anyone for whatever reason.

We are thankful that in this country there is freedom of meeting and expression for all.

The Bible and the Church teach that the proper expression of our sexuality is in the context of marriage. This has to do with God’s purposes in creating us, respect for persons and the importance of the family as a basic unit of society.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Culture-Watch • Law & Legal Issues • Sexuality • Civil Unions & Partnerships

Today's Supreme Court decision on same-gender relationships is important because it reflects our baptismal vow to "strive for justice and peace among all people and respect the dignity of every human being" and our commitment to justice and mercy for all people.

The Episcopal Diocese of Los Angeles has been a leader in working for the rights of all people in the State of California, and that work is honored in today's ruling. The canons of our church, under "Rights of the Laity" (Canon 1:17.5), forbid discrimination on the basis of race, color, ethnic origin, national origin, marital status, sex, sexual orientation, disabilities or age. We affirm equal rights for all.

We will continue to advocate for equality in the future and will do so at the General Convention of the Episcopal Church, which will meet in Anaheim in 2009.

I celebrate and give thanks for this decision of the court and look forward with joy and excitement to a future of justice and mercy for all people in the State of California and the Episcopal Church.

To paraphrase St. Paul, there is neither Jew nor Greek, slave nor free, gay nor straight in Jesus Christ our Lord.

--(The Rt. Rev.) J. Jon Bruno is Bishop of Los Angeles

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • * Culture-Watch • Law & Legal Issues • Marriage & Family • Sexuality • Civil Unions & Partnerships

In another action that drew charges of canonical impropriety, Schori recently called and oversaw a convention in California that purported to continue or reconstitute the TEC Diocese of San Joaquin and accept as temporary shepherd former Northern California Bishop Jerry Lamb - despite the possibly void deposition of Bishop Schofield.

This action was clearly a precursor to TEC’s move in late April to file a lawsuit claiming the property of the seceded diocese - though the Dar es Salaam communiqúe called for an end to a resort to lawsuits among opposing Anglican parties. The suit, which is focused on direct holdings of the diocese rather than individual parish properties, names Bishop Schofield as the primary defendant, as trusteeship of the property of the San Joaquin diocese is vested in the bishop, under California law.

Meanwhile, there has been an uptick in litigation against individual parishes seeking to leave TEC for reasons of theological conscience. Unlike her predecessor, Frank Griswold, Bishop Schori rejects the idea that a diocese may negotiate a financial settlement allowing a departing congregation that intends to remain Anglican to keep its church property. That she is pressing her view, and that the national church is now more actively joining in court battles, with the help of Schori’s ubiquitous Chancellor, David Booth Beers, is evident in reports of church property disputes across the country. (See more in the latest issue's “Focus” section.) Adding insult to injury, the P.B. recently defended her church’s litigiousness by comparing the faithful who seek to retain parish property to child abusers. In both cases, she said, “bad behavior” is involved that must be confronted.

The question of Schori’s own “bad behavior” was, however, the subject of a memo that was circulating at deadline among a consortium of church leaders. Prepared by an attorney, the memo concluded that sufficient legal grounds exist for bringing Schori to ecclesiastical trial on 11 counts of violating TEC regulations. The memo was not optimistic, though, that the current political and legal climate in TEC would allow a presentment of the P.B. to go forward.

Read the whole long article.

Filed under: * Anglican - Episcopal • - Anglican: Latest News • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Conflicts • * Culture-Watch • Law & Legal Issues

A bell ringer broke his collarbone after becoming entangled in a rope at the top of a church tower.

Tony Merry was hoisted 3ft off the belfry floor when the rope caught his trousers. Stuck fast in the cramped upper reaches of St Mary's Church in Charlbury, Oxfordshire, he had to be rescued by firefighters and paramedics. They used a pulley to lower him through a trap door 15ft above ground and down on to a stretcher below.

Recovering at home yesterday, Mr Berry, 58, said: "Nothing like this has ever happened before – it gave me a real shock. I think a bunch of keys got caught in the rope and I was pulled about 3ft off the floor. The shock made me black out and I lost consciousness and fell to the ground and bashed my shoulder. The paramedics gave me morphine to help with the pain and then I was conscious throughout the rescue."

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry

After Dar es Salaam, a representative of the progressive position on sexuality encouraged the House of Bishops of the Episcopal Church to ‘fast’ for a season from involvement in Communion affairs. That was sage counsel. The alternatives are simply keeping people close to the presenting issue without giving them any genuine way forward.

Our plea is then for the adherents of a new teaching in sexuality, and a principled view of Anglicanism as a worldwide federal reality, to take courage and move forward, and detach from an understanding of both of these issues, theological and ecclesiological, with which they disagree. There is no reason for this action to be the cause of any negative judgment whatsoever, and every reason for it to be applauded as principled, courageous, and a sign of consistent belief and consistent commitment. It is unclear why this view of the way forward is not enthusiastically embraced, as a principled commitment to a specific understanding of the Gospel and its demands.

It has become clear that mutual subjection in Christ, within a worldwide catholic Communion, is not a priority for certain American Episcopalians; it may also not be so for some Anglicans with opposing views, though their opposition emerged in the context of provocation. We see no reason whatever to contest this view or argue for its deficiency. Its logic is clear and time has allowed that to emerge with clarity. Can we not then allow for a different view to go its own way, and so find a resolution that belongs to the logic of ‘ecumenical relationships’? The Anglican Communion is not some kind of ultimate good, necessary for salvation, and indeed it is seen to be a hindrance for many within The Episcopal Church.

Let that reality sound forth, and let those within this same church exhibit the kind of keen commitments to Communion, commitments they believe are consistent with what it genuinely means to be an Anglican in the United States, express them and move forward on that understanding.

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Filed under: * Anglican - Episcopal • Anglican Covenant • Anglican Identity • Episcopal Church (TEC) • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Theology • Ecclesiology

The parishioners were lined up for Holy Communion on Sunday when the riot police stormed the stately St. Francis Anglican Church in Harare, Zimbabwe's capital. Helmeted, black-booted officers banged on the pews with their batons as terrified members of the congregation stampeded for the doors, witnesses said.

A policeman swung his stick in vicious arcs, striking matrons, a girl and a grandmother who had bent over to pick up a Bible dropped in the melee. A lone housewife began singing from a hymn in Shona, "We will keep worshiping no matter the trials!" Hundreds of women, many dressed in the Anglican Mothers' Union uniform of black skirt, white shirt and blue headdress, lifted their voices to join hers.

Beneath their defiance, though, lay raw fear as the country's ruling party stepped up its campaign of intimidation ahead of a presidential runoff. In a conflict that has penetrated ever deeper into Zimbabwe's social fabric, the party has focused on a growing roster of groups that elude its direct control — a list that includes the Anglican diocese of Harare, as well as charitable and civic organizations, trade unions, teachers, independent election monitors and the political opposition.

Anglican leaders and parishioners said in interviews that the church was not concerned with politics and that it counted people from both the ruling party and the opposition in its congregations.

Read the whole article.

Filed under: * Anglican - Episcopal • - Anglican: Latest News • * International News & Commentary • Africa • Zimbabwe

The Most Rev. Katharine Jefferts Schori
The Episcopal Church USA
815 Second Avenue
New York, NY

Dear Bishop Katharine,

I received word of your letter through a colleague who had seen it on the internet. Without the internet, I may never have known that you had written such a personal, yet sadly ironic, letter to me.

Unfortunately, you appear to have been misinformed about key matters, which I hope to clear up in this letter.

1. I am not visiting a church in the Diocese of Georgia. I am visiting a congregation that is part of the Church of Uganda. Were I to visit a congregation within TEC, I would certainly observe the courtesy of contacting the local bishop. Since, however, I am visiting a congregation that is part of the Church of Uganda, I feel very free to visit them and encourage them through the Word of God.

Read more...

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Uganda • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Bishops

One of the most important and disputed pieces of recent legislation is being debated in the House of Commons. The Human Fertilisation and Embryology Bill is hugely complex, reflecting the newest developments in embryology but some of the oldest questions, such as "when does human life begin?" and "does every child need a father?". The different faith organisations in this country all have concerns about this bill, but also disagree among themselves. Dr Lee Rayfield, Anglican Bishop of Swindon and immunologist, and Dr Usama Hasan, an Imam who is also a scientist, talked to Sunday.

Listen to it all (a little over seven and one half minutes).

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Law & Legal Issues • Life Ethics • Religion & Culture • * International News & Commentary • England / UK

McGill University has bought the Anglican Diocesan Theological College for an undisclosed amount.

"The sale price is between us and McGill University," college principal John Simons said yesterday. "But all things shall one day be revealed."

The college says it can no longer afford to maintain the century-old neo-Gothic building on University St. north of Sherbrooke St.

It will however, lease the north wing of the building, known as the Principal's Lodge, from the university, convert it into a seminary and continue to use St. Luke's chapel in the building's south wing, which it will share with McGill as a multi-purpose teaching facility.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • * Culture-Watch • Religion & Culture • * International News & Commentary • Canada • * Theology • Seminary / Theological Education

His picture is here; listen to the whole interview there.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Ireland

I am an Episcopalian by personal choice and through the grace of God. My family of origin, as well as my husband’s family, are all Roman Catholic; I can’t emphasize enough the deep respect and gratitude I have for my Catholic upbringing and the ways it has shaped me. Still, for a myriad of reasons I won’t enumerate here, I chose a different path.

So for me personally, why Anglicanism? Being the only Episcopalian on this blog, I feel the need to make the usual disclaimers about speaking only for myself. My entries are just one person’s current, contingent take on what it means to me to be Anglican, so I highly recommend that if your curiosity is piqued you jump in and read more widely.

As a start, one of the clearest definitions of Anglicanism I have read can be found in An Episcopal Dictionary of the Church (Don S. Armentrout and Robert Boak Slocum, editors). It makes plain some of the traits I so love about our church: its sense of balance and compromise, its ability to respect tradition while celebrating cultural difference, its emphasis on practice and worship over doctrine, its humble recognition that while God is unchanging and perfect the church is not. In addition, we are a church that embraces sacrament, liturgy, adherence to apostolic succession, and the centrality of the historic creeds, and you’ve got a pretty potent mix.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Identity • Episcopal Church (TEC)

Senior clergy who have signed the letter include Canon Lucy Winkett, precentor at St Paul’s and Canon Jane Hedges, steward at Westminster Abbey. Both are women likely to be considered for the episcopate once it becomes possible to consecrate them.

More than 700 women priests have signed it, indicating they are backing the stance.

Canon Winkett told The Times: “We are saying that to consecrate women bishops is right, both in principle and in its timing. We believe now is the time to do it. But the way that it happens is important.

“The Church at large misjudges women if it really believes that we would support the consecration of women bishops at any price. We would regret very much a delay, but regretfully we would rather wait than see discriminatory legislation passed.”

When women were ordained to the priesthood over a decade ago, the Church of England passed an Act of Synod which created “flying bishops” to care for traditionalist parishes. Under that legislation, which will be repealed when women are ordained bishops, parishes can still opt to be cared for by a bishop other than their own diocesan, and to make their churches into “no-go areas” for women priests.

Read it all and a copy of the letter itself is here.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

But how does the Church change its mind? How does it square inspiration with democracy?

I think it happens over time. And the first person, or the first few people, who articulate a new understanding never meet with particularly positive reactions. It takes time for any kind of consensus to build.

You go back to Acts, and you have Gamaliel talking about the disciples’ teaching in the marketplace, saying: “You know, we ought to give this some time. If it’s not of God, it will go away. And if it is of God, do we want to be opposing it?” I think we’re in the middle of that now. All of us want it to be over, but the fact of the matter is that it’s going to take us some time to settle this.

But didn’t Rowan Williams say to you that the proper way of doing this was to pose the question, take soundings, and convince people before doing the deed?


What I said to Rowan in that meeting was “Yes, wouldn’t that be wonderful? It sounds so orderly, and neat and tidy, when in fact it rarely happens that way.” We find someone taking action and then we think our way backwards to it.

I pointed out to him that in our own country we had 11 women who were uncanonically ordained to the priesthood before we had sanctioned the ordination of women. I wonder how many years it would have taken us (rather than the two years it took us to the next General Convention to approve that) to ordain women had we gone about that in an orderly process. We might still not be ordaining women.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • Sexuality Debate (in Anglican Communion) • Same-sex blessings

1. The .. experience [in the Episcopal Church] was primarily one of inward-looking mediation and reconcilliation attempts from day one, and all along Lipscomb was less and less able to be at peace about what he was doing. First, ECUSA continually took positions which refuted sound moral theology. Secondly, the 'gifts' of catholicity that Lipscomb had hoped to infuse into ECUSA were simply not wanted. And, he was just so tired of the jargon which carefully differentiated 'Anglicanism' from ECUSA, and shopped for bishops; to have such a misguided sense of boundaries in the Church is not 'catholic' at all.

2. The unity which John 17 calls for is a unity for the purpose of a united mission. This had become impossible in ECUSA. And, ECUSA's brand of ecumenism apart from truth could never produce any sense of unity at all; added to that is the fact that the English Reformation was about rebellion from the outset, the quest for unity becomes futile. In other words, the Anglican crisis is 500 years old....

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • * Religion News & Commentary • Other Churches • Roman Catholic • * Theology • Ecclesiology

(From the Anglican parish of Grace and Saint Stephen's Church).

(Colorado Springs, Colorado) Judge Larry E. Schwartz of the El Paso County District Court issued a decision today that the property dispute between Grace Church and St. Stephen’s and the Episcopal Bishop and Diocese of Colorado cannot be resolved by summary judgment and must go to trial court. Yet, significantly and critical to Grace Church and St. Stephen’s legal argument for ownership of the property in question, Judge Swartz concluded that the parish is a valid, non-profit corporation recognized by the State of Colorado since 1973.

Judge Schwartz’s decision was in response to a hearing held on May 2, 2008 at the El Paso County Courthouse in which 18 members of Grace Church and St. Stephen’s requested that personal lawsuits brought against them by the Episcopal Bishop of Colorado be dismissed.

Read more...

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Colorado

They say that there's no sound if a tree falls in the forest and there's no one there to hear it. Likewise, if the tree falls in a thunderstorm, perhaps there's no noise because the air waves are already full.

In 1998, the bishops of the Anglican Communion said that we "commit ourselves to listen to the experience of homosexual persons." In recent months, the committee planning for the next meeting of Anglican bishops, set to open in July 2008, has been gathering reports on how the listening process has been going.

Amid the chaos and confusion, what can be heard? As one interested listener, what I hear first of all is the incredible diversity of the voices and the improbability that Anglicans will arrive at a common mind anytime soon.

Connecticut Episcopalians often are baffled by the attitudes of Episcopalians in Fort Worth, but at least we are all Americans and follow teams in the NBA. When we add England and Australia to the mix, we no longer have sports in common, but we do still speak English. But what do we have in common with Anglicans in Myanmar and the Congo?

Read it all.

Filed under: * Anglican - Episcopal • - Anglican: Commentary • Anglican Identity • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Theology • Ecclesiology

The Diocese of California has overhauled its canons, saying the action will make its operations more transparent and its leaders more accountable.

At a special convention May 10, delegates voted to eliminate the bishop’s complete control over property and created an executive council to replace a more complicated, less transparent administrative structure.

The actions were the culmination of a process set in motion by California Bishop Marc Andrus about 10 months ago. But the actions of the neighboring Diocese of San Joaquin also served as inspiration, and Bishop Andrus contended that opposition to that move might have been greater had the structure of the diocese been more transparent.

“Some have said that people who might have acted to prevent the actions in San Joaquin didn’t do so because they were not kept fully aware of what was happening,” Bishop Andrus said after the convention.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Diocesan Conventions • TEC Polity & Canons

The theme running through my presentations outside the Diocese in recent weeks is “Advocacy.” I have used this word (its root—’voc’—meaning ‘voice’) to encourage retired professors, graduating college students and other community leaders to “give voice to people and creatures that have no voice, or whose voices are not heard.”

One needn’t be a Christian or a religious person to recognize the moral importance which certain forms of advocacy signify. Sometimes we rightly speak only for ourselves—in giving our opinions or interpretations of something. Advocacy can also be a negative expression of the individualism so characteristic of our culture.
“Every man for himself,” (wherever that motto came from) is poor moral counsel for people of any age, occupation or affiliation.

Read it all (page 2 of the pdf document).

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Uganda • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori

Read it all.

Filed under: * Anglican - Episcopal • Global South Churches & Primates

At the heart of this will be the indaba groups. Indaba is a Zulu word describing a meeting for purposeful discussion among equals. Its aim is not to negotiate a formula that will keep everyone happy but to go to the heart of an issue and find what the true challenges are before seeking God's way forward. It is a method with parallels in many cultures, and it is close to what Benedictine monks and Quaker Meetings seek to achieve as they listen quietly together to God, in a community where all are committed to a fellowship of love and attention to each other and to the word of God.

Each day's work in this context will go forward with careful facilitation and preparation, to ensure that all voices are heard (and many languages also!). The hope is that over the two weeks we spend together, these groups will build a level of trust that will help us break down the walls we have so often built against each other in the Communion. And in combination with the intensive prayer and fellowship of the smaller Bible study groups, all this will result, by God's grace, in clearer vision and discernment of what needs to be done.

As I noted when I wrote to you in Advent, this makes it all the more essential that those who come to Lambeth will arrive genuinely willing to engage fully in that growth towards closer unity that the Windsor Report and the Covenant Process envisage. We hope that people will not come so wedded to their own agenda and their local priorities that they cannot listen to those from other cultural backgrounds. As you may have gathered, in circumstances where there has been divisive or controversial action, I have been discussing privately with some bishops the need to be wholeheartedly part of a shared vision and process in our time together.

Read it all.

Filed under: * Anglican - Episcopal • Abp of Canterbury Rowan Williams • Lambeth 2008

I say "the canon lawyers have been unanimous" that Canon IV.9 must be so read, because every lawyer's opinion I have seen on the Web reads it that way, while I have yet to read a single legal opinion, signed or otherwise, either on the Web, or published elsewhere, that defends the Presiding Bishop's reading of the Canon (with the exception of her own recent letter to the House of Bishops, which was presumably written by, or with the help of, her Chancellor, but which she alone signed). There have been some differing opinions about the requirement in the Canon that a vote to depose be approved "by a majority of the whole number of the Bishops entitled to vote", but there has not been a single dissenting view expressed , with reasons and logic to back it up, that the Presiding Bishop is justified by the Canon in proceeding as she proposes to do.

Read it carefully and read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Bishops • TEC Conflicts • TEC Polity & Canons

For some people, of course, these events raise questions about whether there can be a God, or if there is a God could he is good. For them it is inconceivable that there could be a God who permits suffering. But nowhere in the Bible; and nowhere in the Christian tradition is it suggested that God is a sort of heavenly puppet master; the sort of god who treats us like robots, who is two steps ahead of us sorting out our lives in front of us.

Faith doesn’t promise us that. Think back to the psalm: ‘When you travel through the valley of the shadow of death I’ll be with you’. Not ‘if’, ‘when’ is what the scripture says.

John Polkinghorne, priest, author and former Professor of Mathematical Physics at Cambridge University puts it like this: God does not bring about everything that happens in the world. Because God is a God of love, he allows creatures to be themselves. That sort of valuable, worthwhile, independent creation has a cost. We see that in the terrible cruel choices of humankind. We also see it in the physical history of the world. Exactly the same bio-chemical processes that enable some cells to mutate and produce new forms of life - the very engine that has driven the amazingly fruitful history of life on earth – will also allow other cells to mutate and to become malignant. You just cannot have one without the other. The tragic fact that there is cancer in the world is not because God did not bother – it is a necessity in a world allowed to make itself.

The freedom that enables me to choose to give generously at the moment to Myanmar, the freedom which enables someone to give their love to someone, to go the extra mile to care; is precisely the same freedom which those rulers in Myanmar are using to stop aid coming in. It is part of the way the world is set up. It’s both a wonderful freedom but a terrible responsibility.

The Christian gospel never says that there will not be suffering or evil. And it does not promise us that we will not go through it. And those of you being confirmed today, this isn’t some sort of talisman which will stop you ever experiencing evil. You and I will experience the same suffering that is the common lot of humanity.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Parish Ministry • Preaching / Homiletics • * International News & Commentary • Asia

According to a Flint Journal article, regular attendance at the 66-year-old church was about 70, but dipped to 30 after Kulchar left. Today, attendance is at 45 and growing.

"We went through a great time of healing as a congregation and we are ready to move on," said Norb Birchmeier, senior warden of Trinity Episcopal Church. "I believe we are a stronger congregation because everyone became closer to each other."

Congregants often believe they are better at performing some of the management tasks of the church, he said, which leaves new pastor Rev. Lori Johnson more time to address spiritual growth. Johnson's first service at the church was April 13.

"They seem to be connecting to something in each message," Johnson said of the Sunday services. "They seem happy and excited to have a new priest and are looking toward the future."

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Parishes