The Archbishop of Canterbury has condemned evangelist "bulies" who attempt to convert people of other faiths to Christianity.

Dr Rowan Williams said it was right to be suspicious of proselytism that involves "bullying, insensitive approaches" to other faiths.

In a speech at Guildford cathedral, Dr Williams criticised those who believed they had all the answers amd treated non-Christians as if their traditions of reflection and imagination were of no interest to anyone. "God save us form that kind of approach," he said.

But he added: "God save us also from the nervousness about our own conviction that doesn’t allow us to say we speak about Jesus because we believe he matters, we believe he matters, because we believe that in him human beings find their peace, their destinies converge, and their dignities are fully honoured."

Read it all.

Filed under: * Anglican - Episcopal • Archbishop of Canterbury Rowan Williams • * Religion News & Commentary • Inter-Faith Relations • * Theology • Christology

The Rev. Alistair Begg's theological interpretation of the Gospel of John, (Messages of faith, Saturday) has been sadly all too pervasive in Christianity for centuries. To continue to read this Gospel, or any of the Biblical canon, in such a superficial manner that it leads the reader to believe that "those who claim to know and honor God, but deny the truth of the deity of Christ, are deluded and dangerous" is to perpetuate a serious untruth about the essential nature of Jesus and his message. This untruth has resulted in a host of egregious behaviors by Christians toward others, including virulent anti-Semitism over the last two millennia.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Parishes • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Theology • Christology

So, 'uniqueness' and 'finality': we believe as Christians that because of Jesus Christ a new phase in human history – not just the history of the Middle East or of Europe – has opened. There is now a community representing on earth the new creation, a restored humanity. There is now on earth a community which proclaims God's will for universal reconciliation and God's presence in and among us leading us towards full humanity. That is something which happens as a result of the life and death and resurrection of Jesus. Uniqueness, yes, in the sense that this 'turning of a historical epoch', this induction of a new historical moment, can only happen because of the one event and the narratives around it. And finality? Christians have claimed and will still claim that when you have realized God calls you simply as human being, into that relationship of intimacy which is enjoyed by Jesus and which in Jesus reflects the eternal intimacy of the different moments and persons in the being of God, then you understand something about God which cannot be replaced or supplemented. The finality lies in the recognition that now there is something you cannot forget about God and humanity, and that you cannot correct as if it were simply an interesting theory about God and humanity.

We claim that there is a basic dignity and a basic destiny for all human beings, and we claim that in relationship with Jesus the Word made flesh becomes fully real. Expressed in those terms it is I believe possible to answer some of the moral, political and philosophical questions. And as I've indicated, to say any less than that leaves us with what I believe to be equally serious moral, political and philosophical questions. If we realize that not saying what we have said about Jesus involves us in saying there might be different destinies and different levels of dignity for different sorts of human beings, then, in short, to affirm the uniqueness and the finality of Jesus Christ is actually to affirm something about the universal reconcilability of human beings: the possibility of a universal fellowship.

Does this then create problems for dialogue and learning? Does it make us intolerant? Does it commit us to saying, '...and everybody else is going to hell'? First, in true dialogue with people of different faiths or convictions we expect to learn something: we expect to be different as a result of the encounter. We don't as a rule expect to change our minds. We come with conviction and gratitude and confidence, but it's the confidence that I believe allows us to embark on these encounters hoping that we may learn. That is not to change our conviction, but to learn. And I think it works a bit like this. When we sit alongside the Jew, Buddhist, Muslim, Hindu, we expect to see in their humanity something that challenges and enlarges ours. We expect to receive something from their humanity as a gift to ours. It's a famous and much-quoted statement in the Qur'an that God did not elect to make everybody the same. God has made us to learn in dialogue. And to say that I have learned from a Buddhist or a Muslim about God or humanity is not to compromise where I began. Because the infinite truth that is in the Father the Son and the Holy Spirit is not a matter which can be exhausted by one set of formulae or one set of practices. I may emerge from my dialogue as confident as I have ever been about the Trinitarian nature of God and the finality of Jesus, and yet say that I've learned something I never dreamed of, and that my discipleship is enriched in gratitude and respect.

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Filed under: * Anglican - Episcopal • Archbishop of Canterbury Rowan Williams • * Religion News & Commentary • Inter-Faith Relations • Other Faiths • * Theology • Christology • The Trinity: Father, Son and Holy Spirit

How does your ministry work?

We have a healing service once a week on Tuesdays and a soaking prayer service on Wednesday where we pray over those who need healing. We also have a prayer team of 37 people who pray for those who need healing.

How did you come to the healing ministry?

My sister had dystonia, which is a very unusual disease. Her body was crippled and stuck in the fetal position, but eight times a day, all her muscles would spasm. She was expected to die, but a man prayed for her and she got better almost immediately. Witnessing that miracle changed my life.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Theology • Pastoral Theology

Rabbi Harold Kushner.... tells NPR's Renee Montagne. "There's always a fresh supply of grieving people asking, 'Where was God when I needed him most?' "

That's a question Kushner himself confronted as a young father when his first-born child died, leading him to rethink his view of an omnipotent God.

"It just seemed so terribly unfair and it forced me to reconsider everything I'd been taught in seminary about God's role in the world," Kushner says. "It was shattering."

He says people from a more traditional perspective have asked him whether he thought his son's death was part of God's plan. He says they said that going through the tragedy of a child's loss prompted him to write his first book. But Kushner rejects that idea.

"If that were God's plan, it's a bad bargain," Kushner says. "I don't want to have to deal with a God like that."

Read or listen to it all (audio strongly recommended, just a little over 7 3/4 minutes)--KSH.

Filed under: * Culture-Watch • Religion & Culture • * Religion News & Commentary • Other Faiths • Judaism • * Theology • Pastoral Theology • Theodicy

...often the wicked so devote themselves to the practice of sin that they succeed in doing more wickedness than they would have been able to learn from the bad example of reprobate sinners. For this reason the torment of greater punishment is inflicted on them, in that they, by their own initiative, sought out greater ways of sinning, for which they are to be punished. Consequently it is well said: "According to the multitude of his devices, so shall he suffer [a citation from Job 20:18]. For he would not find out new ways of sinning unless he sought them out, and he would not seek out such things unless he were anxious to do them deliberately. Therefore, in his punishment, this excess in devising wickedness is taken into account, and he receives proportionate punishment and retribution. And even though the suffering of the damned is infinite, nevertheless they receive greater punishments who, by their own desires, sought out many new ways of sinning.

--Gregory the Great (540-604), Book of Morals 15.18.22

Filed under: * Christian Life / Church Life • Church History • * Theology • Eschatology

Liberal Judaism, Quakers in Britain and the Unitarians are the only religious denominations to have voiced support for the Equality Bill amendment but only the Quakers, in calling for full marriage equality, have done what is right. All religious faiths should follow their lead and ask the Government to finally introduce full equality.

It isn't very complicated. We're all human beings. Our needs are very simple: somewhere to live, something to eat, someone to love. There's no gay conspiracy. In asking for full equality we are not asking for much. It's beyond me how my joy in love can diminish anyone else's, and even less how it can bring them pain. I wonder how many lives those who oppose equality imagine they have, that they are prepared to lose both sleep and integrity obsessing over who is loving whom and how.

Read it all.

I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-Watch • Law & Legal Issues • Psychology • Religion & Culture • Sexuality • Civil Unions & Partnerships • * International News & Commentary • England / UK • * Theology • Pastoral Theology

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O come, let us worship and bow down, let us kneel before the LORD, our Maker! For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would hearken to his voice!

--Psalm 95:6,7

Filed under: * Theology • Theology: Scripture

The sour economy is producing a bumper crop of cash-strapped consumers, business owners and shady agents who're fueling a wave of insurance fraud that's keeping regulators and law enforcement officials busy from coast to coast.

Whether it's worthless health plans peddled by fax, staged auto accidents, arson or slip-and-fall accidents at the local mall, insurance fraud of all kinds is booming in the recession and consumers are paying the price in higher premiums.

To keep it in perspective, roughly 48 million insurance claims are made each year in the U.S. and less than one-quarter of 1 percent are referred to the nonprofit National Insurance Crime Bureau for investigation of possible fraud.

Last year, that amounted to just more than 85,000 questionable claims. That was up 14 percent from nearly 75,000 in 2008, however.

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Filed under: * Economics, Politics • Economy • Consumer/consumer spending • Corporations/Corporate Life • Personal Finance • The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- • * Theology • Ethics / Moral Theology

Machines that decode your thoughts aren't limited to the realm of science fiction anymore.

A computer program that analyzes brain scans was able to tell which of three short films people were thinking about, according to a study in the journal Current Biology.

"We were able to predict just from their brain activity which of those memories they were recalling," says Eleanor A. Maguire, one of the study's authors and a professor of cognitive neuroscience at University College London.

This is a major step forward, Maguire says. But it falls short of what most people would call mind reading. "We can't put somebody in a brain scanner and immediately know what thoughts they are having," she says.

Read or listen to it all.

Filed under: * Culture-Watch • Psychology • Science & Technology • * Theology • Anthropology

In the era of apartheid, Archbishop Desmond Tutu railed against the injustice and inhumanity of South Africa's government, and his passionate advocacy helped make the change that came to that country in the 1990s.

Now 78, in a magenta habit with a crucifix around his neck, he is the picture of a holy man. But looking back on his boyhood in one of South Africa's black townships, Tutu remembers an urchin with a fondness for marbles and comic books. And even in church, "we had fun," the archbishop tells NPR's Renee Montagne.

The memories linger even now. There's joy in Tutu's voice as he recalls a song he sang as a child: "If God be for us, who can be against us?" the verse asked.

"It was a fantastic thing to have much, much later," Tutu says — "to remember, 'Yes, if God be for us in our struggle against injustice and oppression, who can be against us?' "

Read or listen to it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of South Africa • * Culture-Watch • History • Race/Race Relations • * Theology • Pastoral Theology • Theology: Scripture

China's government considers public corruption a serious problem because it could threaten Communist Party rule if left unchecked.

"We will give high priority to fighting corruption and encouraging integrity," China Premier Wen Jiabao said Friday in his annual State of the Union-style address. "This has a direct bearing on the firmness of our grip on political power."

Li Tangtang joins at least 14 other ministerial- or provincial-level officials sacked for corruption last year, a record high for the past 30 years, according to the Global Times newspaper. In 2009, the number of officials caught embezzling more than 1 million Chinese yuan ($146,000) soared by 19% over 2008, the discipline committee said.

China ranked 79 out of 180 countries in 2009 on Transparency International's Corruption Perceptions Index, which bases its findings on 13 independent surveys. That's worse than the previous year (72) and below bribe-infested Cuba. New Zealand is No. 1 in transparency, the United States No. 19.

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Filed under: * Economics, Politics • Politics in General • * International News & Commentary • Asia • China • * Theology • Ethics / Moral Theology

As a hart longs for flowing streams, so longs my soul for thee, O God. My soul thirsts for God, for the living God. When shall I come and behold the face of God?

--Psalm 42:1-2

Filed under: * Theology • Theology: Scripture

Oh, how I love thy law! It is my meditation all the day....Thy word is a lamp to my feet and a light to my path.

--Psalm 119:97, 105

Filed under: * Theology • Theology: Scripture

He went away from there and came to his own country; and his disciples followed him. And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, "Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him. And Jesus said to them, "A prophet is not without honor, except in his own country, and among his own kin, and in his own house." And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. And he marveled because of their unbelief.

--Mark 6:1-6a

Filed under: * Theology • Theology: Scripture

College graduates are more likely to consider the Ten Commandments irrelevant, and reject the Bible as the word of God, than those with no college degree, according to a recent study.

A “distinct shift” occurs after college regarding beliefs and opinion, said Richard Brake, director of university studies at the Intercollegiate Studies Institute.

The ISI surveyed 2,508 Americans on questions intended to measure the impact of a college degree on people’s beliefs. The Wilmington, Del.-based ISI has administered the survey for the past three years.

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Filed under: * Culture-Watch • Education • Religion & Culture • Young Adults • * Theology • Ethics / Moral Theology

I mention that some Christian theologians seem to say that Allah is not the same God as the Judaeo-Christian God. At that question, Dr Nazir-Ali becomes visibly uncomfortable. He pauses a long time, formulating his reply, as if his life depended on the answer.

The terrifying truth is that, in modern Britain, his life could indeed depend on how he answers this question. He knows this well, for he has received death threats in the past, and has been under police protection.

"I would say that Islam has a sense of the God of the Bible but, for various reasons, understands the nature of that God, and God's action in the world, quite differently," he says.

Read more...

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK • * Religion News & Commentary • Other Churches • Roman Catholic • Other Faiths • Islam • Muslim-Christian relations • * Theology

Given its focus and central argument, it is particularly alarming that the address offers no engagement with Scripture or Christian tradition or Anglican teaching either in relation to sexuality or in its attempt to argue that ethical diversity in this area is legitimate. Although many of the practical implications of his argument for diversity remain rather vague it is clear that he is seeking to move the Church of England and the Communion away from its current position. In so doing he also makes a number of claims in passing that raise deeper theological questions about the nature of sin and grace and the relation of church and society.

In summary, the general position advocated is one which would move the Church of England away not only from its current teaching but also from its methodology of careful, rigorous engagement with the complexities of this subject rooted in Scripture, tradition and wider ecumenical reflections. What is being advocated instead is the sort of approach taken by the North American provinces which has moved from the seemingly uncritical (and theologically undefended) acceptance of a diversity of views on sexuality within a small part of Christ’s church to the inevitable abandonment of traditional teaching and discipline within the Anglican province and then to the marginalisation and exclusion of those who seek to uphold the biblical and traditional Christian sexual ethic. It is, sadly, for that reason, that the address is of such significance and concern and merits careful analysis, critique and engagement from the wider church, including others in episcopal leadership.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Religion News & Commentary • Ecumenical Relations • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

(The above is my title, you can see his by going to the link below--KSH)

The Christian churches in the United States are in trouble for all the usual reasons — human sinfulness and selfishness, the temptations of life in an affluent society, doctrinal and moral controversies and uncertainties and on and on and on — but also and to a surprisingly large degree they are in trouble because they are trying to address the problems of the twenty first century with a business model and a set of tools that date from the middle of the twentieth. The mainline churches in particular are organized like General Motors was organized in the 1950s: they have cost structures and operating procedures that simply don’t work today. They are organized around what I’ve been calling the blue social model, built by rules that don’t work anymore, and oriented to a set of ideas that are well past their sell-by date.

Without even questioning it, most churchgoers assume that a successful church has its own building and a full-time staff including one or more professionally trained leaders (ordained or not depending on the denomination). Perhaps no more than half of all congregations across the country can afford this at all; most manage only by neglecting maintenance on their buildings or otherwise by cutting corners. And even when they manage to make the payroll and keep the roof in repair, congregations spend most of their energy just keeping the show going from year to year. The life of the community centers around the attempt to maintain a model of congregational life that doesn’t work, can’t work, won’t work no matter how hard they try. People who don’t like futile tasks have a tendency to wander off and do other things and little by little the life and vitality (and the rising generations) drift away.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • General Convention 2009 • House of Deputies President Bonnie Anderson • Presiding Bishop Katharine Jefferts Schori • TEC Bishops • TEC Diocesan Conventions • TEC House of Deputies • TEC Parishes • TEC Polity & Canons • * Religion News & Commentary • Other Churches • Lutheran • Methodist • Presbyterian • United Church of Christ • * Theology • Seminary / Theological Education

It is hard to overestimate the hostility that the philosophical community has shown toward evolutionary psychology. With very few exceptions -- although I am skeptical about much I am prepared to take it seriously -- it is hated and despised, often, it seems to me, on less than convincing grounds. (Misreading statistics and so forth.) But even if the objections are well taken, this does not explain the visceral hostility. My strong suspicion is that the philosophers are using their clever critiques to mask the same fear as that of Bishop Wilberforce. The nonbelievers stand side by side with the believers in wanting humans on a unique, higher-than-anyone-else pinnacle.

The fact is, however, that we are animals and we were produced by natural selection, so even if you reject evolutionary psychology you had better get over your worries and start looking for a convincing and profitable approach. A number of people have been trying to do this, showing how culture is connected to our biology and how this connection has been shaped by selection. Leaders in this direction are Californian researchers Peter Richerson and Robert Boyd. In their Not by Genes Alone: How Culture Transformed Human Evolution, they argue that culture is influenced and spread because humans have certain biases or tendencies -- biases or tendencies rooted in selection -- that direct the success of some ideas or practices over others....

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Filed under: * Culture-Watch • History • Philosophy • Psychology • Science & Technology • * Theology • Anthropology

But ignoring what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe."

--Mark 5:36

Filed under: * Theology • Theology: Scripture

Chastity is another central tenet of the Jesuit lifestyle, and Martin explains its benefits in his book.

"Chastity is not for everyone and most people tend to define it negatively," he says. "I.e., chastity means not having sex. But I define it positively, and I say that chastity means loving many people very deeply and very freely. And people feel free with a person who's chaste, really. Because they know that you're not being friends with them or being close to them for sex."

But celibacy has taken a hit in recent years, as reports of priests sexually assaulting children came out. Martin says he doesn't see a connection between the two.

"I would say that that's more related to people who are psychologically unhealthy and also, bishops who have moved priests around — that's not directly related to chastity," Martin says. "I don't think — celibacy and chastity do not cause pedophilia. No more than — most sexual abuse goes on in families, no more than marriage causes sexual abuse."

Caught this one by podcast in the morning run. Listen to it all (about 6 1/4 minutes)--KSH.

Filed under: * Culture-Watch • Books • Religion & Culture • * Religion News & Commentary • Other Churches • Roman Catholic • * Theology • Apologetics

Imagine you are one half of a young couple expecting your first child in a fast-growing, poor country. You are part of the new middle class; your income is rising; you want a small family. But traditional mores hold sway around you, most important in the preference for sons over daughters. Perhaps hard physical labour is still needed for the family to make its living. Perhaps only sons may inherit land. Perhaps a daughter is deemed to join another family on marriage and you want someone to care for you when you are old. Perhaps she needs a dowry.

Now imagine that you have had an ultrasound scan; it costs $12, but you can afford that. The scan says the unborn child is a girl. You yourself would prefer a boy; the rest of your family clamours for one. You would never dream of killing a baby daughter, as they do out in the villages. But an abortion seems different. What do you do?

For millions of couples, the answer is: abort the daughter, try for a son. In China and northern India more than 120 boys are being born for every 100 girls. Nature dictates that slightly more males are born than females to offset boys’ greater susceptibility to infant disease. But nothing on this scale.

For those who oppose abortion, this is mass murder. For those such as this newspaper, who think abortion should be “safe, legal and rare” (to use Bill Clinton’s phrase), a lot depends on the circumstances, but the cumulative consequence for societies of such individual actions is catastrophic....

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Filed under: * Culture-Watch • Children • Health & Medicine • Life Ethics • Marriage & Family • Science & Technology • Women • * Theology • Ethics / Moral Theology

[JUDY] VALENTE: Sexual mores have been changing. But how well are seminaries preparing future pastors and rabbis to address these changes? The Religious Institute on Sexual Morality is a nonprofit group that helps promote sexual health in faith communities. The Institute recently studied 36 seminaries across denominational lines. The study found an “overwhelming need” to better educate and prepare future religious leaders in the area of human sexuality.

Dr. KATE OTT (Associate Director, Religious Institute on Sexual Morality, Justice and Healing): We see these issues every day and the harm that can be done around sexuality issues — either a kid who’s questioning their orientation, a couple whose marriage is failing. I think when those folks are coming to us in faith communities for real information and for real help, we need to make sure we have the training to be able to address that.

{JUDY] VALENTE: Many pastors say issues such as teen sexual activity and marital infidelity are among the most common topics about which congregation members seek guidance. Yet few seminaries offer courses in sexuality, and fewer still require these courses.

Dr. ALICE HUNT (President, Chicago Theological Seminary): It’s a challenge. It’s controversial. It makes people feel uncomfortable. It makes people feel insecure. So it’s just taking time for schools to come on board with addressing these issues.

Read or watch it all.

Filed under: * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Sexuality • * Religion News & Commentary • Other Churches • * Theology • Ethics / Moral Theology • Pastoral Theology • Seminary / Theological Education

You will say that these are very small sins; and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one—the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.

--C.S. Lewis, Screwtape Letters, Letter XII

Filed under: * Theology • Pastoral Theology

What if Jesus were living in today's society, observing the teachings of churches?

The Rev. David Dingwall leaned back in his chair and thought for a moment.

"I wonder if Jesus would recognize much of what is being said and done in his name," he said. "Some of it, he would say, 'Yes. You get it.' But certainly not everything."

Soft-spoken, with a depth of thought, an easy laugh and prone to toying with his moustache when formulating an idea, the pastor of St. Paul's by-the-Sea Episcopal Church in downtown Ocean City said he believes Jesus was militant, a radical, intensely political, but not violent. Jesus issued an invitation -- experience a new way of life.

It can be summarized by reading The Sermon on the Mount, recorded in the fifth chapter of the Biblical book of Matthew, one of the gospels.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Parishes • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Theology

we cannot let it go unremarked that Bishop Harries is eager to claim Cardinal Newman as one of his own. Newman’s essay on the Development of Doctrine is a seminal, nuanced and powerful piece of theological writing. The essay’s essential point is that the Christian faith can develop in understanding, but not in a way that contradicts the core teaching of the Apostles. Instead of any intellectual argument, Bishop Harries grabs the title of Newman’s essay, and uses it, and Newman’s reputation as a propaganda piece to bolster innovations in the Church of England which would have astounded and scandalized Newman. Is it possible that a person of Bishop Harries learning and experience is blind to the fact that Newman’s whole spiritual journey was a repudiation of the kind of Oxford, hoity toity faux Catholicism that Bishop Harries represents?

Can Bishop Harries really have missed the entire point of Cardinal Newman’s pilgrimage to Rome? Does he not see that the great man stepped down from the heights of his career in Oxford and in the Church of England to take the very step into the Catholic Church that Bishop Harries sneers at?

Lord Pentregarth is honest in choosing not to become a Catholic, but if he does not want to be a Catholic why does he keep masquerading as one? Most of all he should resist the temptation to kidnap a figure as great and good as Cardinal Newman and hold him to ransom for his own progressivist agenda.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Church History • * Religion News & Commentary • Other Churches • Roman Catholic • * Theology • Ecclesiology

That which I have stated explicitly in this address I believe we are already living out implicitly, namely that we do already as a Diocese accept a diversity of ethical convictions about human sexuality in the same way that the church has always allowed a diversity of ethical opinion on taking human life. Within our own fellowship we are brothers and sisters in Christ holding a variety of views on a number of major theological and moral issues and we are members of a church that characteristically allows a large space for a variety of nuances, interpretations, applications and disagreement. I know that sometimes it stretches us, but never to breaking point, for it seems to me that there is a generosity of grace that holds us all together.

If on this subject of sexuality the traditionalists are ultimately right and those who advocate the acceptance of stable and faithful gay relationships are wrong what will their sin be? That in a world of such little love two people sought to express a love that no other relationship could offer them? And if those advocating the acceptance of gay relationship are right and the traditionalists are wrong what will their sin be? That in a church that has forever wrestled with interpreting and applying Scripture they missed the principle in the application of the literal text?
Do these two thoughts not of themselves enlarge the arena in which to do our ethical exploration?

This address has been about how we handle disagreements about ethical principles within the Body of Christ. It is also about how we promote a Christian humanism whereby we discover before God both how to flourish as human beings in Christ and how to treat each other humanely in the process of that discovery. It is my plea that the Church of England and the Anglican Communion must allow a variety of ethical views on the subject as in this Diocese we do and that to do so finds a parallel in the space it offers for a diversity of moral positions on the taking of life. Although it will doubtless remain a disputed question for some time in the wider church I hope this approach will continue to allow for the development of a humane pastoral theology here in the Diocese of Liverpool.

I have not addressed today the implications of this position for the ordering and governance of the church but I wish you to know that in due course we will discuss these in parishes, deaneries and in the Diocesan Synod as we continue to do together our pastoral theology on this subject recognising that decisions belong ultimately to the General Synod and to the House of Bishops.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Culture-Watch • Sexuality • Civil Unions & Partnerships • * Theology • Ecclesiology • Ethics / Moral Theology

The Church of England has warned that basic human rights cannot be made contingent on the exercise of responsibilities. In a response to the Ministry of Justice Green Paper on Rights and Responsibilities, the Mission and Public Affairs Council argues that connecting rights too closely with responsibilities risks undermining the inalienable nature of fundamental human rights.

Some less fundamental rights - perhaps better understood as entitlements - may follow from the exercise of social responsibility, the response argues, but the Green Paper does not give enough emphasis to the ways in which responsibilities are owed primarily to other persons, groups and communities and not always to the state.

Read it all and also peruse the full response (11 page pdf) there.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Culture-Watch • Religion & Culture • * Economics, Politics • Politics in General • * International News & Commentary • England / UK • * Theology • Anthropology

At least 36 terminally ill people died last year after taking lethal medication prescribed by doctors under Washington State’s new physician-assisted suicide law, according to a state report released Thursday, the first since the law went into effect a year ago....

Most patients who died under the law in Washington last year had cancer. Prescribing doctors, who must submit forms to the State Department of Health about patients who received the medication, said all who died cited “loss of autonomy” as a reason for seeking it. Most also said they could no longer enjoy life and feared losing “dignity.”

Ten patients said they were concerned about being a burden on their family and friends, 11 cited pain and one said finances were an issue. Critics of the law have said it could prompt disproportionate use by lower-income people. Almost all of those who died in Washington said they had private insurance, Medicare, Medicaid or some combination. None said they had no insurance at all, though coverage was listed as unknown for five people. Most died within 90 minutes of taking the medicine, though at least one person lived for 28 hours. Two woke up after taking the medicine, then died later.

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Health & Medicine • Law & Legal Issues • Life Ethics • * Theology • Ethics / Moral Theology

Germany's Protestant and Catholic churches may be facing the biggest credibility crisis in decades after an unprecedented bout of scandal-fueled negative media coverage.

Bishop Margot Kassmann, the first woman to lead the Evangelical Church in Germany (EKD), resigned as leader of German Protestants on Feb. 24 after she was arrested for drunk driving, just four months into office.

In the same week, Catholic bishops met in Freiburg to address allegations of widespread sexual abuse of children by clergy that had surfaced late in January, prompting a possible criminal probe by state officials.

Germany is the birthplace of both the Protestant Reformation and Pope Benedict XVI, and religion plays a key role in German life; indeed, both churches are among the nation's largest employers.

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Filed under: * Culture-Watch • Religion & Culture • * International News & Commentary • Europe • Germany • * Religion News & Commentary • Other Churches • Roman Catholic • * Theology • Ethics / Moral Theology

The herdsmen fled, and told it in the city and in the country. And people came to see what it was that had happened. And they came to Jesus, and saw the demoniac sitting there, clothed and in his right mind, the man who had had the legion; and they were afraid. And those who had seen it told what had happened to the demoniac and to the swine. And they began to beg Jesus to depart from their neighborhood.

--Mark 5:14-17

Filed under: * Theology • Theology: Scripture

"Self-denial." wrote Cardinal John Henry Newman, "is a subject never out of place in Christian teaching." It is never out of place because it is a way of putting the cross, the pattern of Christ's sacrifice, at the very center of our daily lives. It is especially appropriate during the forty days of Lent. "If anyone would come after me," said Jesus, "let him deny himself and take up his cross daily and follow me." Let him deny himself--this is not just refraining from sin; nor practicing what earlier Christians called mortification, that action through the Holy Spirit of putting to death sin in the Christian's life (Rom. 8:13; Col. 3:5): though certainly it includes this. Rather it is walking in the way of sacrificial obedience to Christ's call. This includes at times giving up what one might rightly and legitimately use. As St. Paul writes "'All things are lawful' but not all things are helpful. All things are lawful but I will not be enslaved by anything." (I Cor. 6:12-14; see also I Cor.10:23)

The Ash Wednesday liturgy includes self-denial, along with self-examination, prayer and fasting, as one of the disciplines for the observance of a holy Lent. Yet self-denial is rarely even mentioned these days within the Church. Is it any wonder in this increasingly indulgent society that it is not at the top of most lists or dimensions in Christian discipleship? To be sure this discipline, like the other spiritual disciplines can fall prey to a form of perfectionism which denies the grace and freedom we have in Christ; yet, nevertheless, when employed from grace and through God's grace there is godly freedom, even delight, in these disciplines, especially the discipline of self-denial.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • * Christian Life / Church Life • Church Year / Liturgical Seasons • Lent • * South Carolina • * Theology • Pastoral Theology

As an Anglican archbishop who spent decades working to defeat apartheid and is widely considered the moral conscience of South Africa, what do you make of your country’s current president, Jacob Zuma, who is in the headlines again for fathering a child out of wedlock?

I think we are at a bad place in South Africa, and especially when you contrast it with the Mandela era. Many of the things that we dreamt were possible seem to be getting more and more out of reach. We have the most unequal society in the world. We have far too many of our people living in a poverty that is debilitating, inhumane and unacceptable.

But why is Zuma still president? He sets such a poor example — a polygamist with three wives who just fathered a 20th child with yet another woman. Why is that tolerated?

It’s not. Two of the major churches have spoken out very strongly. The Roman Catholic Church and the Anglican Church have said that he’s undermining his own government’s campaign to deal with the H.I.V. pandemic. That campaign speaks about being loyal to one partner, practicing safe sex and generally using condoms, and he hasn’t done that.

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What does it mean to be Anglican? I have not always been Anglican. I was Roman Catholic when my family visited Truro Church in 1974, but my wife and I sensed the Lord calling us to make our church home there. I find that my catholic heritage has been deepened as I have learned to understand the Scriptures through evangelical Anglican eyes and to experience the power of the Holy Spirit in making my faith real. One could give many answers to what is the essence of being Anglican, but to me the most important is that Anglicanism is situated solidly in the Great Story of the redemptive love of the Creator God Who we know as a Trinity of Persons, Father, Son, and Holy Spirit. To be Anglican is to be in continuity with the ancient Church’s way of understanding the story of Jesus of Nazareth as told by the Apostles. Jesus, the crucified and risen Lord, the Messiah of Israel, fulfills the promises God made to Abraham to bless the whole world through his descendants, as we learn from both the old and new testaments of the Bible.

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And he awoke and rebuked the wind, and said to the sea, "Peace! Be still!" And the wind ceased, and there was a great calm. He said to them, "Why are you afraid? Have you no faith?" And they were filled with awe, and said to one another, "Who then is this, that even wind and sea obey him?"

--Mark 4:39-41

Filed under: * Theology • Theology: Scripture

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he Spirit of holiness, which one begs might be poured forth anew, is the guarantee to be able to live the vocation one has received in "holiness" and, at the same time, the condition of the very possibility to be "faithful to the ministry". Faithfulness is the wonderful meeting of the faithful freedom of God and the created but wounded freedom of man, which, however, through the power of the Spirit, becomes sacramentally capable "to be to others a model of right conduct". Far from reducing the ministerial priesthood to a moralistic category, such an exhortation shows the "fullness" of life: a life which is really thus is a life that is integrally Christian.

The Priest, clothed with the Spirit of the Almighty Father, is called to "guide" the journey of sanctification of the people entrusted to him by teaching and the celebration of the sacraments and, above all, with his own life, with the certainty that this is the only end for which the priest himself exists: Paradise!

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But I will hope continually, and will praise thee yet more and more. My mouth will tell of thy righteous acts, of thy deeds of salvation all the day, for their number is past my knowledge. With the mighty deeds of the Lord GOD I will come, I will praise thy righteousness, thine alone. O God, from my youth thou hast taught me, and I still proclaim thy wondrous deeds.

--Psalm 71:14-17

Filed under: * Theology • Theology: Scripture

These days, most people know the drill for dealing with a stolen credit card number — call the card company and have the account canceled.

But experts say a different type of identity theft is on the rise — one that could compromise both the victim's credit and physical safety. Patients using someone else's name, Social Security number or insurance card to get health care could risk their victim's health if inaccurate information, such as blood type and medications, is recorded on the victim's chart.

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