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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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However, the greatest cause for concern continues to be the British Isles. The Scottish Episcopal Church has already opened the door wide to conducting same sex ‘marriages’ while in England, Salisbury Cathedral has become the latest of a growing number of cathedrals which publicly support and even bless ‘Gay Pride’ marches. Chichester Diocese has issued a statement commending those of its churches ‘with open doors to celebrate all that the Pride Festival stands for’ while the website of the Church of England’s Diocese of Europe celebrates the ‘truly joyful occasion’ of the same sex ‘marriage’ of a member of one of its congregations conducted by the Lutheran Bishop of Copenhagen.
I am therefore encouraged that seventy two members of the Church of England’s General Synod have written an open letter to the English bishops ahead of meetings planned later this year calling on them not to compromise by adopting practices that are contrary to Lambeth Resolution I.10 and warning that to do so ‘could set the Church of England adrift from her apostolic inheritance.’
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of Nigeria Global South Churches & Primates Sexuality Debate (in Anglican Communion) Same-sex blessings * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
+ Diocese of Akure, Nigeria dissociates from the Diocese of Liverpool over TEC SSB Bishop appointment (June 6, 2016 at 12:47 pm)
+ Archbishop Okoh’s GAFCON Chairman’s June 2016 Pastoral Letter to the Anglican faithful (June 4, 2016 at 8:00 am)
Primates Gathering 2016 / ACC-16 in Lusaka
+ GAFCON Primates Nairobi Communiqué 2016 (April 22, 2016 at 3:54 am)
+ What did the Lusaka ACC-16 Meeting Decide? Some views (April 21, 2016 at 1:04 pm)
+ ACC-16 Resolutions (April 20, 2016 at 2:51 pm)
+ Kenya 6: [Anglican Ink] Interview: Kenya’s archbishop responds to forgery reports (April 12, 2016 at 3:17 pm )
+ CofE Synod: David Porter Plans July Facilitated Conversations on Sexual Immorality (February 16, 2016 at 8:19 pm
Canon David Porter and his team are introduced by David Walker, Bishop of Manchester - he who thinks portraying Jesus as a transgendered woman is fine in his diocese.
Watch it all or listen here
See also related posts:
+ John Bingham: CofE’s teaching on marriage ‘up for discussion’ to accommodate same-sex couples (February 17, 2016 at 1:32 pm)
+ Archbishops of York and Canterbury: Reply to letter from Jayne Ozanne and co-signatories (February 17, 2016 at 1:14 pm)
Rev. Colin Coward, director of Changing Attitude reports on his conversations with David Porter - from 'A Conversation with Colin Coward 18th April 2015' at St Brides, Liverpool
OK, so that’s what we are stuck with, the Shared Conversations. And I have been arguing amongst the LGBTI Anglican coalition, that we should not simply tolerate what we are being offered, which effectively is a two year delay.
I know from the conversations that we had with David Porter at Lambeth Palace that there is, for him at least, a clear intention that there will be a proper, motioned, discussion at General Synod in February 2017, with the intention of legislating for some kind of change in Church of England practice towards LGBTI people. But it’s going to be what they think they can get away with without upsetting the conservatives too much. So my guess is that it is going to be approval for the blessing of relationships in church, it certainly won’t be for recognising marriage. It certainly will not be for changing the quadruple lock and moving towards allowing equal marriages to take place in Church of England buildings.
the high-angel's tide in harvest,
Michael, as the multitude know,
five nights after the equinox day.
St Michael, dragon-slayer, guardian of humanity and weigher of souls, was immensely popular in the medieval period, and in this post are four pieces about St Michael by medieval English writers: a Latin sequence by the eighth-century Northumbrian scholar Alcuin; an English homily from c.990 by Ælfric; a prayer in verse by John Lydgate (c.1370–c.1451); and a homily by John Mirk (fl. c.1382–c.1414). Illustrations are from English manuscripts in the British Library and from some churches I've recently visited.
Read it all.
"The old boundaries are vanishing and, for pastors in some parts of the country, they're almost completely gone," said Vaters, reached by telephone. "That mobile phone is always with you. … Once your church passes 200 members you have to manage things in a different way. You just can't afford to be as accessible to all those church members all of the time."
So what happens today when a member of a congregation rings the pastor's cellphone? Vaters recently addressed that question in a post at Christianity Today's Pivot blog for small-church leaders. The blunt headline: "Why Most Pastors Aren't Answering Your Phone Calls."
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Health & Medicine Psychology Religion & Culture Science & Technology * Theology Ethics / Moral Theology Pastoral Theology
You may find more information here.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Media Religion & Culture * International News & Commentary England / UK
I began to think more and more of Paul’s letter to the Corinthians, when he describes himself as “sorrowful, yet always rejoicing” (2 Cor. 6:10). He doesn’t say “rejoicing, yet always sorrowful.” It’s rejoicing that’s the constant, even as this leaves plenty of room for sorrow and struggle.
Something would be terribly wrong if we weren’t grieving for this world and those who suffer. But is it okay to be happy when we live in a world of hurt? And beyond that, is it actually God’s calling? Because if God commands us to rejoice, he must empower us to rejoice. He must want us to be happy. That’s what got me interested in God’s happiness. Is God happy? Can he be happy when he sees so much sin in the world, when he knows what his Son endured on his behalf, when he sees the persecution of his people? Can we?
Clearly, the answer is yes.
Read it all.
Filed under: * Culture-Watch Books Health & Medicine Psychology Religion & Culture * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The Oregonian/OregonLive reports the organization has been approved to begin a program on Oct. 19 at Sacramento Elementary School.
Finn Rezz, one of the group’s leaders, says their program focuses “on science and rational thinking,” and it will promote “benevolence and empathy for everybody.”
Read it all.
Ms. Clinton was raised as a Methodist and Mr. Trump as a Presbyterian. (As for their running mates, Tim Kaine is Roman Catholic and Mike Pence is an ex-Catholic turned evangelical Protestant).
What role, if any, will each candidate’s religious views play if she or he must carry out the duties of commander in chief? What role, if any, will religion play in the November election? Or will this become a back-burner issue in the face of unemployment, immigration and the war against terrorism? For many Americans, the separation of church and state, a tenet of our democracy, means religion is of little relevance at the ballot box.
In the ancient world, there was absolutely no distinction between religion and government.
Read it all.
Filed under: * Culture-Watch Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
In response to the news that an agreement has been reached in North Belfast in relation to contested parades, the Archbishop of Canterbury, Justin Welby, joined with the Archbishop of Armagh, Dr Richard Clarke, to express their support for this significant initiative:
"We have been aware that various people and groups have been working hard to reach an agreement which would bring to an end the parading stand-off in North Belfast, a part of the city which has borne economic hardship and carries a heavy legacy from the Troubles. The news of this agreement is to be warmly welcomed and we commend all who have taken risks and found a way to serve the common good in the journey towards a peaceful and reconciled future. Our prayers and continued support are with those who now carry responsibility for making it work."
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) Church of Ireland * Culture-Watch History Religion & Culture Urban/City Life and Issues Violence * International News & Commentary England / UK --Ireland * Theology Anthropology Ethics / Moral Theology
Limited details about the birth were revealed ahead of the American Society of Reproductive Medicine's scientific congress in Salt Lake City next month, where it will be discussed more fully.
According to critics, the procedure is tantamount to genetic modification of humans or even “playing God”. But supporters say it allows women with a particular type of genetic disease to have healthy children who are related to them.
Read it all.
The Church in Wales is re-adopting the practice of the early church on admission to Communion – the sharing of bread and wine – in an effort to strengthen ministry to children and young people in particular.
In recent times, people wishing to receive Communion have usually had to have been confirmed first – confirming promises made on their behalf at their baptism as infants.
However, from the First Sunday in Advent – November 27 – everyone who has been baptised will be able to receive Holy Communion. The policy will be rolled out across the parishes and ministry areas over the next year.
Read it all.
Other studies on the rise of the “nones” — those who say they have no religion — have focused on millennials’ changing preferences. This study found that 29 percent of adults who were raised religious and left their faith say they left because of their religion’s negative teachings about gay and lesbian people. Nineteen percent say they left because of clergy sexual-abuse scandals. Sixty percent say they simply do not believe what the religion teaches.
“A lot of the narrative around the rise of the nones, or the rise of the non-affiliated, has focused on how there’s changing cultural preferences, that people are choosing to move away from religion,” said Daniel Cox, one of the researchers on the new study. “I think there’s also a structural part of the story that has not gotten as much attention. We wanted to focus on the way millennials were raised, which is different from any previous generation. And part of that is they’re more likely to have grown up with parents who are divorced.”
Read it all.
Filed under: * Culture-Watch Children History Marriage & Family Religion & Culture Sociology * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
take away the understanding.
My people inquire of a thing of wood,
and their staff gives them oracles.
For a spirit of harlotry has led them astray,
and they have left their God to play the harlot.
They sacrifice on the tops of the mountains,
and make offerings upon the hills,
under oak, poplar, and terebinth,
because their shade is good.
Greetings in the name of our Lord Jesus Christ! By the grace of God and for the glory of Christ, we have been called to serve with you at Church of the Good Shepherd, and we could not be more excited....
Read it all.
Cummins Theological Seminary, Summerville, SC, is pleased to announce the election of the Rt. Rev. Mark J. Lawrence, 14th Bishop of the Diocese of South Carolina, to the Board of Trustees of the Seminary. Bishop Lawrence was unanimously elected by the 44th Annual Synod of the Reformed Episcopal Diocese of the Southeast, meeting in Charleston, SC, on Friday, September 16, 2016.
This is an historic moment in the reconciliation of these two dioceses. The Reformed Episcopal Diocese began in 1874 when former slaves, after the Civil War and Reconstruction, were not allowed to worship in the parishes of the Diocese of South Carolina. They sought refuge in the newly founded (1873) Reformed Episcopal Church (REC). These former slaves wrote to the Rt. Rev. George D. Cummins, founding bishop of the REC, and the General Council, asking for a church home in the REC.
Read it all.
(Christ/St. Paul's Church Yonges Island SC; photo by Jacob Borrett)
Filed under: * Anglican - Episcopal * By Kendall Sermons & Teachings * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Theology: Scripture
He is one of three ecumenical canons appointed at the cathedral.
In his role at St Anne's he can preach, lead prayers and read scripture. He can also assist at the cathedral's traditional Black Santa Christmas collection for charity.
It is the first time in St Anne's history that a Catholic priest has been appointed to such a role.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Ireland * Culture-Watch Religion & Culture * International News & Commentary England / UK --Ireland * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic
In Culture of Death, first published in 2000, American lawyer and activist Wesley J. Smith warned that this debate was upon us. A new, updated revision of the book sharpens this warning, drawing on a wide range of cases in Belgium, the Netherlands, Canada, and the bellwether states of Oregon and Washington.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Books Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Psychology Religion & Culture * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology
“The danger of mistaking our merely natural, though perhaps legitimate, enthusiasms for holy zeal, is always great,” Lewis wrote. “The demon inherent in every party is at all times ready enough to disguise himself as the Holy Ghost; the formation of a Christian Party means handing over to him the most efficient makeup we can find.”
Lewis knew that a faith-informed conscience could advance justice and that Christianity played an enormous part in establishing the concept of natural rights and the dignity of the human person. But he also believed that legislation is not an exact science; that a Christian citizen does not, in the words of Professors Dyer and Watson, “have the authority to represent his or her prudential judgment as required by Christianity”; and that no political party can come close to approximating God’s ideal. Christianity is about ends, not means, according to Lewis, and so he spent a good deal of his life articulating what he believed was the telos, the ultimate purpose, of human beings. Lewis was convinced that partisan political engagement often undermined that effort.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Church History * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
Being part of a traditional parish in the Diocese of Sydney, the challenge of growth and decline is more than just cyclical, it is generational. While the majority of the diocese has moved its worship form away from traditional setting, parishes like St Paul's Burwood has the challenge of protecting and using the liturgy regularly while still focusing on outreach.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture * International News & Commentary Australia / NZ
But violent ideologies do not operate in a vacuum. A fire requires oxygen to grow. A broader political culture overlaps significantly with some of the assumptions of the jihadi ideology, without necessarily being extreme or agreeing with its violence.
The jihadi ideology preys upon those who are sympathetic to some of its aims. Unless we understand how the ideology relates to wider beliefs, we cannot uproot it.
Read it all (and note the link to download the full report).
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Books Religion & Culture Violence * Economics, Politics Terrorism * Religion News & Commentary Other Faiths Islam * Theology Anthropology Eschatology Ethics / Moral Theology
It has come back, and that means religious literacy is essential to building the kind of society that we need in the future, whether you believe in the faith of a particular group or of no particular group. Religious literacy has become essential to understanding people’s motivation and ideas. That’s a new experience for all of us, and for our politicians, and for our education system.
There was a study published recently on jihadi violence and the underlying drivers of it, called Inside the Jihadi Mind. One of the things that comes out most importantly is that the heart of their theology – which is the heart of their propaganda, so this is the driving force – is an apocalyptic understanding of human history, not as a loose term but in its strictest technical terms: they believe that the world is about to end, that the Prophet will return with Jesus, and will defeat the western powers.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Children Education Religion & Culture Violence * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
Of all the things in Heaven and Earth it is the most peculiar. It is the most exalted of all objects. It is an Ensign lifted up for all nations, to it shall the Gentiles seek, His rest shall be glorious: the dispersed of Judah shall be gathered together to it, from the four corners of the earth. If Love be the weight of the Soul, and its object the centre, all eyes and hearts may convert and turn unto this Object: cleave unto this centre, and by it enter into rest. There we might see all nations assembled with their eyes and hearts upon it. There we may see God’s goodness, wisdom and power: yea His mercy and anger displayed. There we may see man’s sin and infinite value. His hope and fear, his misery and happiness. There we might see the Rock of Ages, and the Joys of Heaven. There we may see a Man loving all the world, and a God dying for mankind. There we may see all types and ceremonies, figures and prophecies. And all kingdoms adoring a malefactor: An innocent malefactor, yet the greatest in the world. There we may see the most distant things in Eternity united: all mysteries at once couched together and explained. The only reason why this Glorious Object is so publicly admired by Churches and Kingdoms, and so little thought of by particular men, is because it is truly the most glorious: It is the Rock of Comforts and the Fountain of Joys. It is the only supreme and sovereign spectacle in all Worlds. It is a Well of Life beneath in which we may see the face of Heaven above: and the only mirror, wherein all things appear in their proper colours: that is, sprinkled in the blood of our Lord and Saviour.
Shakespeare is no liberal sentimentalist. He knows that evil is evil, and knows that Macbeth chooses evil. A. C. Bradley saw the play as evidence of Shakespeare’s feel for the “incalculability of evil—that in meddling with it human beings do they know not what.” We don’t know where evil will lead; we can only be sure that the result “will not be what you expected.” Macbeth dramatizes what Colin McGinn has described as the surprising character of evil.
Shakespeare humanizes Macbeth to hold him up as a mirror to nature, our nature. We pity, and fear, because we recognize that the evil that surprises us in Macbeth is our own.
Read it all.
You can check out the website there and you can register here.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Adult Education Ministry of the Laity Ministry of the Ordained * Culture-Watch Multiculturalism, pluralism Religion & Culture * South Carolina * Theology Apologetics Seminary / Theological Education
Now the role of oppressor has passed to the left. In Australia, where I spoke, Section 18C of the Racial Discrimination Act makes it unlawful to do or say anything likely to “offend, insult, humiliate or intimidate,” providing alarming latitude in the restriction of free speech. It is Australia’s conservatives arguing for the amendment of this law.
As a lifelong Democratic voter, I’m dismayed by the radical left’s ever-growing list of dos and don’ts — by its impulse to control, to instill self-censorship as well as to promote real censorship, and to deploy sensitivity as an excuse to be brutally insensitive to any perceived enemy. There are many people who see these frenzies about cultural appropriation, trigger warnings, micro-aggressions and safe spaces as overtly crazy. The shrill tyranny of the left helps to push them toward Donald Trump.
Read it all.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Psychology Teens / Youth * International News & Commentary Europe Belgium * Theology Anthropology Ethics / Moral Theology
The American religious landscape has undergone substantial changes in recent years. However, one of the most consequential shifts in American religion has been the rise of religiously unaffiliated Americans. This trend emerged in the early 1990s. In 1991, only six percent of Americans identified their religious affiliation as “none,” and that number had not moved much since the early 1970s. By the end of the 1990s, 14% of the public claimed no religious affiliation. The rate of religious change accelerated further during the late 2000s and early 2010s, reaching 20% by 2012. Today, one-quarter (25%) of Americans claim no formal religious identity, making this group the single largest “religious group” in the U.S.
Read it all.
[Last week]...Treweek – the first female bishop to sit in the House of Lords – will visit All Saints Academy in Cheltenham to talk to a group of 13- to 16-year-olds in the first of a series of school visits in her constituency to discuss the issue.
It follows a report from the Children’s Society last month that found one out of three girls aged 10 to 15 was unhappy with her appearance and felt ugly or worthless.
Read it all from the Guardian.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Children Education Health & Medicine Psychology Women * Theology Anthropology Ethics / Moral Theology Pastoral Theology
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