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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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But I need to say, and can hardly say it enough, undergirding it all—felt at times in palpable ways—the prayers and intercessions from tens of thousands of the saints within the diocese and around the world upholding us in prayer. Some of these intercessors came to the courtroom to pray while testimonies and cross-examinations were taking place. Others of you prayed from home, perhaps on a lunch break, or while driving to and from your work place. Thank you! Thank you! Thank you!
Read it all.
Latest news Diocese of SC and on Facebook and Twitter
July 6: A Pastoral Letter from Bishop Mark Lawrence Regarding the Upcoming Trial
July 26: South Carolina Diocesan Trial Day 14—Drama Ends with the Testimony of Bishop Mark Lawrence
July 26: An AP Article on the South Carolina Episcopal Court Case as it Wound up this week
July 26: New TEC Diocese in SC offers More Reports from the trial in Dorchester County
July 25: Diocese of South Carolina Trial—Jeremy Bonner gives an account of Yesterday’s proceedings
July 24: Trial Day 13: Expert in Religious History Allen Guelzo Testifies TEC Holds No Control Over Dioceses
July 24: Diocese of SC Day 12: TEC Uses Bishop vonRosenberg to Claim Dioceses Can’t Leave
July 23: Diocese of SC Trial Day 11-TEC Spends Day Making Arguments Judge Rules Irrelevant
More articles follow by clicking on the "read more" link below...
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Conflicts: South Carolina TEC Polity & Canons * Admin Featured (Sticky) * Culture-Watch Law & Legal Issues * South Carolina
When asked if he had planned to lead the diocese out of TEC, he said, “Absolutely not.” He explained that no one had ever asked him to lead the diocese out and said it only decided to leave after TEC had taken steps to remove him as bishop – violating its own process for doing that.
The bishop also contradicted testimony from earlier in the week, in which TEC witnesses claimed that the denomination has supreme authority over its dioceses and congregations. The bishop said that he shared the opinion of 14 other bishops that TEC has no actual authority over its member dioceses.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Conflicts: South Carolina * Christian Life / Church Life Church History * Culture-Watch Law & Legal Issues * South Carolina * Theology
 A review of the evidence presented in this case, including testimony from Dr. Mullin, the Church's own witness, does not clearly demonstrate the existence of a hierarchical relationship between the Diocese and the Church. Indeed, the Church's authority is not readily ascertainable without an impermissible investigation into matters of polity. Moreover, the central matter underlying the parties' dispute is: "who owns the disputed property." Determining whether the Diocese could leave the Church or identifying the leaders of the continuing diocese is unnecessary for purposes of answering that question. Again, such determinations would necessarily involve an extensive inquiry into church polity. With regard to the issue of the disputed property, however, we agree with the trial court it can be resolved by applying neutral principles of law.
 An examination of the evidence reveals nothing to demonstrate an express trust, an implied trust, or any other interest vested in the Church. As stated, neither the deed nor the Discretionary Agency Agreement provides for an express trust in favor of the Church. Further, our review of the Diocese's constitution and canons does not suggest diocesan assets were ever impliedly held in trust for the Church. After Jones, the Church adopted a trust canon (Title I.7.4, referred to by the parties as the Dennis Canon). That canon provides parish property is held in trust for the Diocese and Church and restricts a parish's ability to dispose of its property. However, it appears undisputed the Church's canons do not contain similar language with respect to diocesan property being held in favor of the Church. In addition, Bonner testified the Dennis Canon does not apply to property owned by a diocese. Our review of the record reveals nothing to suggest the opposite conclusion. Accordingly, the trial court's findings in this regard are not against the manifest weight of the evidence.
 In sum, the evidence presented demonstrates title to the funds and real property lies with the Diocese. Following our review of the record, we cannot say the trial court's findings were arbitrary, unreasonable, or not otherwise based on the evidence. Nor can we say the opposite conclusion is clearly apparent in this case. As a result, the court did not err in finding in favor of the Diocese. We commend the trial court for its detailed order, which we found quite helpful in reviewing this matter.
 For the reasons stated, we affirm the trial court's judgment and deny the Church's motion to substitute party.
 Affirmed; motion denied.
Read it all [pdf] [h/t Stand Firm]
Note: An article with important background to today's decision is here.
UPDATE: Don't miss Allan Haley's analysis of this decision at Anglican Curmudgeon
You can find all CoE posts using the Church of England category link.
For more on Assisted Dying, check out the life ethics category or the ethics/moral theology category..
For more on women bishops, use the CoE bishops category
Links below are from the period July 7 - July 21. Some earlier stories of note may be found in our July 8: Other recent featured entries post.
At the session that took place on the 14th of July 2014, the General Synod of the Church of England made a decision allowing women to serve as bishops. The Communication Service of the Moscow Patriarchate’s Department for External Church Relations is authorized to make the following statement in this regard:
The decision to ordain women, which the Church of England took in 1992, damaged the relationships between our Churches, and the introduction of female bishops has eliminated even a theoretical possibility for the Orthodox to recognize the existence of apostolic succession in the Anglican hierarchy.
While European governments deny paying ransoms, an investigation by The New York Times found that Al Qaeda and its direct affiliates have earned at least $125 million in revenue from kidnappings since 2008, of which $66 million was paid just in the past year.
In various news releases and statements, the United States Treasury Department has cited ransom amounts that, taken together, put the total at around $165 million over the same period.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues * Economics, Politics Economy Politics in General Terrorism * International News & Commentary Europe * Theology Ethics / Moral Theology
And those direful old frescoes of the damned? Their claim on art increases as their hold on lives diminishes. The damned exist for us now only in horror movies. We have lost sight of them among ourselves. Allegories of the weighing of souls ended with those generations who trembled to speak of God as a consuming fire. Now we speak only of love. Nothing hangs in the balance for us good folk. St. Michael has put down his scales and taken up guitar.
Read it all.
Gallup updated its longstanding trend on this question in its July 7-10 Consumption Habits poll. When first asked in 1947, 15% of Americans said alcohol had been a cause of family problems. The percentage remained low in the 1960s and 1970s, before it ticked up -- to an average of 21% -- during the 1980s.
Reports of family problems due to drinking increased further in the 1990s (27%) and 2000s (32%). The average has leveled off at 32% since 2010, although this year's 36% exceeds the current decade's average.
Read it all.
Filed under: * Culture-Watch Alcohol/Drinking Alcoholism Health & Medicine Marriage & Family * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Ministry of the Laity * Culture-Watch Poetry & Literature Religion & Culture * Theology
While most Medicaid applications are typically approved or denied within six days, the state agency responsible for processing the paperwork hasn't been able to keep pace with an influx from HealthCare.gov.
More than 43,000 South Carolina Medicaid applications were submitted through the new federal health insurance marketplace between Oct. 1 and July 13, but the S.C. Department of Health and Human Services has only managed to make its way through 25 percent of them.
Read it all.
No-one could read this book and not learn an enormous amount. In addition to Wright's well-known interest in the 'big picture' there is also close reading of a great number of passages in Paul, some of which are revisited again and again. There is the characteristic confidence of tone, and - in contrast to how Pauline scholars feel sometimes - there are very few places in the epistles which are opaque to Wright. There is some excellent cut-and-thrust dueling with other scholars as well, especially in the closing chapters where there are extended lively debates with John Barclay (on empire), Troels Engberg-Pedersen (on Paul and Stoicism) and Francis Watson (on Jewish exegesis).
Wright's work is the product of an individual voice within Pauline scholarship. My use of 'individual' here is not a Sir-Humphrey-like way of saying 'eccentric', but rather that PFG cannot be said to belong to a particular 'school' of Pauline interpretation. There is some affinity to other Pauline scholarship, perhaps especially the work of the dedicand, Richard Hays. But one cannot summarise this book as a New Perspective, anti-Empire, narrative treatment of Paul, because, for example, Wright's disagreements with other new-perspectivists and other Paul-and-empire advocates are very marked indeed. In some ways, Wright's approach is anti-traditional - some of his favourite targets are Lutheran readings of Paul, pietistic understandings of the life after death (e.g. p.188), and understanding Paul 'in terms of an abstract theological system' (p.1176). On the other hand he is rare in current New Testament scholarship for seeing Paul as, in some sense, the author (I think) of all thirteen Pauline epistles New Testament, though the position on 1 Timothy and Titus is a little unclear (p.61).
Read it all.
“The world has not forgotten these girls. Not in a 100 days. Not for one day,” Brown wrote.
Yes it has. The universal outrage that greeted the abduction, and the massive effort to mobilize the global community to confront the terrorists and rescue the girls, has dissipated. Western governments talked tough, promised big, but in the end, did precious little to help save the girls. A world-wide Bring Back Our Girls campaign led by politicians, religious leaders and celebrities swept across continents and energized people. There was hope, but it was only fleeting. Once the sad faces that tugged at our heartstrings disappeared from our TV screens, the outrage faded, and governments moved on to the next crisis in the headlines, promises forgotten. People returned to their busy lives, and the Bring Back Our Girls campaign fizzled. More than 200 girls are brazenly abducted, and what the world does is to shed a little tear, then shrug its shoulders and move on. It is hard to imagine the horror that confronts these girls every waking moment. The terror, the helplessness and the feeling of abandonment must be excruciating.
Read it all.
Filed under: * Culture-Watch Education Law & Legal Issues Police/Fire Religion & Culture Teens / Youth Violence Women * Economics, Politics Defense, National Security, Military Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
Currently this Episcopal congregation, a small remnant of a once robust congregation that joined the Anglican Church in North America and lost its building to the Episcopal Diocese of Virginia, is subsidized by the Diocese to the tune of over $6,000 per church attender.
This past autumn I blogged about how two church properties formerly the home of Anglican churches and awarded to the Diocese of Virginia in court rulings were now, somewhat ironically, being rented or sold to evangelical congregations. The rebuilding of continuing Episcopal congregations is slow work, in some cases requiring substantial financial support from the diocese in order to maintain and operate facilities. The Diocese is once again leasing space to an evangelical group, this time at Epiphany Episcopal Church in Herndon.
In an announcement to church members this past Sunday, Epiphany Episcopal Church made public that an agreement has been reached with New Hope Washington Central Baptist Korean Congregation, which will move into the property off of Fairfax County Parkway in late July.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Parishes * Christian Life / Church Life Parish Ministry * Culture-Watch Law & Legal Issues * Religion News & Commentary Other Churches Evangelicals
“Look at the evidence,” Volkow said in an interview on the National Institutes of Health campus, pointing to the harms already inflicted by tobacco and alcohol. “It’s not subtle — it’s huge. Legal drugs are the main problem that we have in our country as it relates to morbidity and mortality. By far. Many more people die of tobacco than all of the drugs together. Many more people die of alcohol than all of the illicit drugs together.
“And it’s not because they are more dangerous or addictive. Not at all — they are less dangerous. It’s because they are legal. . . . The legalization process generates a much greater exposure of people and hence of negative consequences that will emerge. And that’s why I always say, ‘Can we as a country afford to have a third legal drug? Can we?’ We know the costs already on health care, we know the costs on accidents, on lost productivity. I let the numbers speak for themselves.”
Read it all, and note the sad lack of comments at the time.
Your opinion, in “Repeal Prohibition, Again,” that marijuana should be legalized is based in part on an assumption that during Prohibition “people kept drinking.” Prohibition reduced the public’s alcohol intake considerably. The rate of alcohol-associated illness dropped in similar fashion. Prohibition was perhaps a political failure, but an impressive success from a public health standpoint.Read them all.
Both alcohol and marijuana can lead to the chronic disease of addiction, directly affect the brain and negatively affect function. As more than 10 percent of our population has addictive disease, your statement that marijuana is “far less dangerous than alcohol” doesn’t reflect decades of research demonstrating risks associated with both of these drugs.
Why would we possibly wish to add to the alcohol- and tobacco-driven personal and public health catastrophe with yet another substance to which some people will become addicted?
Some people use marijuana currently. Legalize it, and more people will use more marijuana, leading to more addiction, lower productivity and higher societal costs....
Filed under: * Culture-Watch Alcohol/Drinking Alcoholism Drugs/Drug Addiction Health & Medicine History Law & Legal Issues Police/Fire Media * Economics, Politics Economy The U.S. Government Politics in General House of Representatives Office of the President Senate * Theology Ethics / Moral Theology
The federal government should repeal the ban on marijuana.
We reached that conclusion after a great deal of discussion among the members of The Times’s Editorial Board, inspired by a rapidly growing movement among the states to reform marijuana laws.
Read it all from this past weekend.
Filed under: * Culture-Watch Drugs/Drug Addiction History Law & Legal Issues Police/Fire * Economics, Politics Economy The U.S. Government Politics in General House of Representatives Office of the President Senate State Government * Theology Ethics / Moral Theology
So it should not surprise us that Jesus begins his instructions on prayer by telling us to affirm that we stand where he stands: “Our Father.” Everything that follows is bathed in the light of that relationship. The Lord’s Prayer begins with a vision of a world that is transparent to God: “May your kingdom come, your will be done; may what you [God] want shine through in this world and shape the kind of world it is going to be.” And only when we have begun with that affirmation, that imagining of a world in which God’s light is coming through, do we start asking for what we need. And what do we need? We need sustenance, mercy, protection, daily bread, forgiveness; we need to be steered away from the tests that we are not strong enough to bear.
Origen is one of the early Christian writers who speak and write about prayer starting from this point. Origen (who died probably in 254) grew up in Alexandria and taught in various places around the eastern Mediterranean, especially in Alexandria and in Caesarea in Palestine. For a lot of his career he was a layman, but he was eventually ordained in Palestine (rather to the alarm of some people who thought he was very unsound); he was imprisoned in the great persecutions of the 250s and seems to have died as a result of the torture and injuries he endured in prison. He was not just an academic, then, but a witness who carried the cross in his own life and death.
Origen’s little book on prayer is the ﬁrst really systematic treatment of the subject by a Christian.
Read it all.
That’s a perfectly understandable perspective (about which I say more, in a slightly different form, soon). All I’m saying here is that it needs to be forthrightly acknowledged, rather than hidden away as a kind of footnote to what is officially presented a small pastoral change. That right or wrong, good or evil, merciful or destructive, the Kasper proposal is not a minor tweak to Catholic discipline: It’s a depth charge, a change pregnant with further changes, an alteration that could have far more sweeping consequences than innovations (married priests; female cardinals) that might seem more radical on their face.
For reasons of theology, sociology, and simple logic, admitting the remarried to communion has the potential to transform not only Catholic teaching and Catholic life, but the church’s very self-understanding. These are the real stakes in this controversy; these are the terms, here and in Rome, on which it needs to be debated.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Marriage & Family * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
--The Pastor's Prayerbook
Watch it all from NBC.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces The Episcopal Church of Jerusalem and the Middle East * International News & Commentary Middle East Iraq * Religion News & Commentary Other Churches
25 July 2014
We are currently witnessing an unacceptable widespread implementation of extremist religious ideology that threatens the lives of all Iraqi’s who do not fit within its ever-narrowing perspective. While this situation stands to eradicate centuries of co-existence and culture in the region it also threatens to significantly and negatively impact these communities for generations to come. If left unchallenged, it is not Iraq alone that is at risk, but the potential is intensified for the replication of this ideology as a viable and legitimate model for others across the Middle East.
As the situation escalates, little is being said in the worldwide community, and I am therefore appreciative of the recent comment by The Royal Institute for Inter-Faith Studies, and its Chairman, His Royal Highness Prince El Hassan bin Talal of Jordan, expressing its concern over the current situation in Mosul. Comments such as this have the potential to positively influence these and similar situations by challenging what is being taught, and presenting an alternative religious understanding.
We continue to pray and advocate for all whose God-given right to freedom is denied, hoping that acceptance and respect for all is realised in these affected communities, and that grace, healing and strength will be given to those who continue to suffer great atrocities and the loss of precious human life.
Read it all
Terri Conley, a professor of psychology and women’s studies at the University of Michigan who studies polyamory, has analyzed a sample of 1,700 monogamous individuals, 150 swingers, 170 people in open relationships, and 300 polyamorous individuals for a forthcoming study. She said that while people in “open relationships” tend to have lower sexual satisfaction than their monogamous peers, people who described themselves as “polyamorous” tended to have equal or higher levels of sexual satisfaction.
What’s more, polyamorous people don’t seem to be plagued by monogamous-style romantic envy. Bjarne Holmes, a psychologist at Champlain College in Vermont has found that polyamorous people tend to experience less overall jealousy, even in situations that would drive monogamous couples to Othello-levels of suspicion. "It turns out that, hey, people are not reacting with jealousy when their partner is flirting with someone else," Holmes told LiveScience.
Sheff agreed. “I would say they have lower-than-average jealousy,” she said. “People who are very jealous generally don’t do polyamory at all.”
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
“Someone once said that what you look for is way more telling than information about yourself – this is something Google and other search engines understood a long time ago,” says Luciano Floridi, the Professor of Philosophy and Ethics of Information at the Oxford Internet Institute.
“Future generations will be able to trace our interests as a society just by looking at what we were looking for. Even if we don’t find the information, it doesn’t matter. Who we are, how we represent ourselves, how the world feeding back a mirror image of ourselves shapes our idea of ourselves – this is as old as philosophy, but today has a completely new twist. The online and offline are becoming more and more blurred, and that feeds back into our self-perception.” (If that sounds pseudy, then think of the example of a recruiter Googling someone who’s applied for a job: does the person on Twitter better represent who they really are, or the person on their best behaviour in the interview room?)
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine Philosophy Psychology Religion & Culture Science & Technology * International News & Commentary England / UK
That’s how I feel when I look on in bemused fascination at members of my own family’s religious devotion despite their never-ending series of trials in this life. As a callow, arrogant youth I would try the Marx line out on them, only to be dismissed. And rightly so, because back then I was merely trying to provoke them.
Today, the conversation is different. I respect their beliefs because I can see the solace they have brought them, whilst absolutely rejecting any attempts to continue to force those beliefs upon others, or to marry them to the state.
The need for complete dis-establishment of church and state not only in this country, but in all countries, appears so obvious in the face of the many inequalities that accompany “establishment” that it is mystifying that in the 21 Century that there can be any argument against it. But then, what do I know? Apparently, my heart is closed.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch History Law & Legal Issues Church/State Matters Religion & Culture * International News & Commentary England / UK * Theology
In mid-July, an Episcopal priest in Arizona and a nun in Texas were among the first to receive invitations to provide pastoral care at detention facilities, where U.S. Customs and Border Protection has been overwhelmed and hard pressed to develop visitation protocol.
According to Bishop Kirk Smith of the Episcopal Diocese of Arizona, children detained in the Tucson area got a pastoral visit in mid-July from the Rev. John Smith, rector of the Church of St. Michael and All Angels in Tucson. Bishop Smith said the rector brought along his guitar.
“They wanted to sing songs with him,” Bishop Smith said. “They wanted to have prayers with him. People asked him for a blessing.”
Read it all.
He put another parable before them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”You may find the audio link here if you wish to suffer through it. Also note that there is an option to download it there (using the button which says "download" underneath the link which says "listen").
He told them another parable. “The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”
Filed under: * Anglican - Episcopal * By Kendall Sermons & Teachings * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * South Carolina * Theology Christology Theology: Scripture
His wife, Kathryn, who had never ridden a public bus before boarding one last year to go to prison for forcibly cutting the hair of her relatives, was introduced to yoga and step classes while behind bars.
The Millers, members of an Amish breakaway sect from eastern Ohio at the center of shocking 2011 hair-cutting attacks on other Amish followers, are trying to settle back into life at home after being exposed in prison to a world their religion is focused on locking out.
Read it all.
He spoke out about the “mass cleansing” of Christians from the Iraqi city by what he called “a bed of criminals”.
“We wonder how could those criminals, this bed of criminals, cross the border from Syria into Mosul and occupy the whole city of Mosul … imposing on the population their Shariah (law) without any knowledge of the international community,” he said on Friday, referring to Islamic State fighters, formerly known by the acronyms ISIS or ISIL.
“What happened is really kind of a cleansing based on religion. You have heard about what they did: proclaim — they announced publicly with street microphones, the ISIS — there’s no more room for Christians in Mosul, that they either have to convert, pay tax, or just leave. And they have been leaving now since then with absolutely nothing,” he added.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Middle East Iraq * Religion News & Commentary Other Churches * Theology Ethics / Moral Theology
Mutuku, 47, has had to fire three people who made souvenirs at his workshop for the tourists who once crowded the alleys of the city’s Old Town to savor its spice aromas and admire its Portuguese and Islamic architecture. Now Mutuku is certain he won’t be able to fulfill the dream of his eldest daughter, Catherine Ndinya, 21, to attend college.
“I have spent three days without selling anything,” Mutuku said in a July 25 interview. “I already took a bank loan to send the others back to school this term. I don’t know what I’ll do next term.”
Read it all.
Filed under: * Culture-Watch Violence * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Terrorism * International News & Commentary Africa Kenya * Theology Ethics / Moral Theology
Ukraine and Western governments believe pro-Russian rebels shot down MH17, using a missile system supplied by Russia. All 298 people on board - most of them Dutch - died on 17 July.
Moscow and the rebels have blamed Ukrainian forces for the plane crash.
Read it all.
Filed under: * Culture-Watch Globalization Law & Legal Issues Travel Violence * Economics, Politics Defense, National Security, Military * International News & Commentary Europe Russia Ukraine * Theology Ethics / Moral Theology
--The Pastor's Prayerbook
The live service from St Helena's, Beaufort, SC has ended but the service will be available to listen to each Sunday at 10:15 am Eastern Time [3:15 pm London Time] here
What is the future for Iraq's Christians? - Canon Andrew White Interview
Mosul Christian: Thanks for Changing Your #WeAreN Photo - Christianity Today
Sunday Service from the Buxton Festival with Mozart’s Missa Brevis in B flat
Prayer for South Carolina
Sunday Services, Talks and Resources
A local religious leader and mayor was also abducted from the same town.
Separately, at least five people in northern Nigeria were killed in a blast - residents suspect Boko Haram.
Boko Haram has stepped up cross-border attacks into Cameroon in recent weeks, as the army was deployed to the region.
Read it all.
Filed under: * Culture-Watch Marriage & Family Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Africa Cameroon Nigeria
The Most Rev Justin Welby acknowledged that the vote at the General Synod earlier this month would be a “further difficulty” on the tortuous road towards eventual unity between the two churches which formally separated in the 16th Century.
But in a letter to the Pope and other global church leaders including leading orthodox patriarchs, he asked for prayers for the Church of England, telling them: “We need each other.”
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Women * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic Pope Francis * Theology
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