Posted by Kendall Harmon

I find...[Mozilla’s executive chairwoman Mitchell Baker's] words chilling. [Brendan] Eich did not, as far as I can find and I’m willing to be proved wrong, say anything inflammatory or hateful, he merely disagreed with some people on an issue, one that did not even exist as an idea before the millennium. It was ‘controversial’ only in the sense that the media-Left use the word, to mean ‘ideas we disagree with and therefore deem beyond the pale’ (likewise ‘divisive’, another weasel word employed to dull the mind into submission).

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyCorporations/Corporate LifePolitics in General* International News & CommentaryAmerica/U.S.A.England / UK* TheologyAnthropologyEthics / Moral Theology

April 24, 2014 at 8:00 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Judging by the reaction, anyone would think that the people concerned had at the same time suggested the return of the Inquisition (complete with comfy chairs for Monty Python fans), compulsory church going and universal tithes. More than 50 leading atheists wrote to the Telegraph in protest.

It's all quite baffling and at the same time quite encouraging. Christian faith is much more vulnerable to comfortable indifference than to hatred and opposition. It's also a variation on the normal "Sword and Grail discovered" stuff that seems to be a feature of Easter week news.

Yet the Prime Minister and other members of the Government have not said anything very controversial. It is a historical fact (perhaps unwelcome to some, but true) that our main systems of ethics, the way we do law and justice, the values of society, how we decide what is fair, the protection of the poor, and most of the way we look at society . . . All have been shaped by and founded on Christianity. Add to that the foundation of many hospitals, the system of universal schooling, the presence of chaplains in prisons, and one could go on a long time. Then there is the literature, visual art, music and culture that have formed our understandings of beauty and worth since Anglo Saxon days.

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

April 24, 2014 at 7:20 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

t can be said that the Bible is very clear in its directives on same-sex relationships and by even discussing them the church is giving in to the culture of the age. The church’s relation to its culture is of course an important one and Richard Niebuhr, an American scholar, wrote a very important book entitled “Christ and Culture” in 1951. He outlined five possible Christian attitudes to the question of Christ’s relationship to culture. By culture, we mean the accepted beliefs and values of our age. Is Christ against culture, calling Christians to reject the world entirely? Or is Christ allied with culture as the perfector of all that is good in society? Or is Christ above culture, drawing us out to become what God means us to become as human beings? Or are Christ and culture totally separate, and set apart, until God’s Kingdom arrives? Or is Christ the transformer of culture, rejecting the bad aspects and enabling us to bring all that is good into God’s redemptive love? As the Gospel of John puts it ‘being in but not of the world’.

The trouble is you can find all these different attitudes to culture in the Bible if you look hard enough. The Bible, for example, sees the created world as God’s handiwork and so is to be cherished, valued and affirmed. When, however, Israel wants to have a king rather than a prophet as its leader, she does so initially because she wants to conform to the pattern and culture of neighbouring nations and against the advice of the prophet Samuel. In spite of that, the institution of kingship was introduced and came to be venerated but individual kings were castigated for their idolatry and mistreatment of the poor and “doing that which was evil in the sight of the Lord”. In other words, the culture of surrounding nations changed Israel’s own culture – a culture that was sometimes endorsed and sometimes criticised by the prophets.

In the New Testament, Paul in 2 Corinthians 6, seems to ask Christians to separate themselves from non-believers “Come out from among them and be separated” – do not be infected by the world about you”. Yet he was the apostle, along with Peter, who in the end advocated that Gentiles did not have to become Jews first in order to become Christians, so that purity laws concerning food and circumcision did not have to be observed. That was an affirmation of the culture of the Gentiles – a culture that was alien to Judaism – a view that was eventually ratified by the Council of Jerusalem. St. Paul also urges disciples of Jesus to follow whatever is noble, just and true in the culture around them. The issue of faith and culture is not, therefore, as straightforward as it seems.
What then of our use of the Bible? The few texts we have in the Bible about same-sex relationships are very negative. Yet, it can be argued that homosexual relationships as we understand them in terms of committed, faithful, monogamous, long lasting relationships, were unknown in biblical times and what the texts rail against is sexual promiscuity and experimentation. In 1972 the American Institute of Psychiatrists believed that homosexuality was a mental illness. We no longer believe that to be the case yet, that view was widespread just 40 years ago.

Holy Scripture itself is far more nuanced, subtle and complex than we often realise.

Read it all

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Wales* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK--Wales* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

April 24, 2014 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



The text for the sermon is "He has risen! He is not here" (Mark 16:6). The sermon begins with an introduction of Rico Tice by Richard Meryon at about 50:50 of the video, after which Rico Tice prays and the sermon proper begins at about 53:00--KSH.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyApologeticsChristologyEschatologyTheology: Scripture

April 24, 2014 at 6:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Ethics and Religious Liberty Commission of the Southern Baptist Convention (SBC) today wrapped up its Leadership Summit about human sexuality. The atmosphere at the summit was frank and unsettling at times, occasionally punctuated with slightly nervous laughter.

Summit attendees heard sermons, panel discussions, speeches, and academic presentations, including a data-driven talk Tuesday by Mark Regnerus, an associate professor of sociology at the University of Texas. Regnerus reported younger Americans at large have rejected biblical sexual ethics, but all is not lost.

“Among the 18- to 39-year-old pack, you thought you were losing them all on the culture-wars issues,” Regnerus said. “I don’t think you really are.”

Read it all.

Filed under: * Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & PartnershipsYoung Adults* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesBaptists* TheologyAnthropologyChristologyEthics / Moral TheologySoteriologyTheology: Scripture

April 24, 2014 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Maybe RoboCop is closer to becoming a reality than you think.

Engineers at Clemson University are trying to get research moving to create a robot capable of responding to a violent attack at a school, such as what happened at Sandy Hook or Columbine.

"This will save lives," said Dr. Juan Gilbert, presidential endowed professor and chairman of the Human-Centered Computing Division at Clemson.

Read it all.

Filed under: * Culture-WatchChildrenEducationScience & TechnologyViolence* South Carolina* TheologyAnthropologyEthics / Moral Theology

April 24, 2014 at 5:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The people who really suffer from the marriage penalty are lower-income families with young children — you know, those people constantly scolded by the Family Values Police for eschewing the bonds of holy matrimony or for being too lazy to work.

Consider a family in which the husband earns $25,000 and the wife stays home to care for their children. (Women are more often the more marginal earners, both because they earn lower wages and because they are more likely to be primary caregivers.) This family would face a series of painful “marriage penalties” if the mother decides to join the paid labor force.

If she takes on a $25,000 job, the family would lose the entirety of their earned-income tax credit — about $5,000 — and pay an additional $6,000 in payroll and federal income taxes, according to calculations from a recent report by the Hamilton Project, a nonpartisan think tank. This family would also lose access to about $2,600 worth of food stamp benefits, as well as other means-tested benefits, such as Medicaid. (The exact amount of lost benefits depends on which state they live in.)

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Filed under: * Culture-WatchMarriage & Family* Economics, PoliticsEconomyPersonal FinanceTaxesPolitics in General* TheologyEthics / Moral Theology

April 24, 2014 at 5:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Experts say it’s hard to tell whether more people are cheating than in the past because of differences in definition and because more people are forming very personal, marriage-like relationships without actually marrying. Is it adultery if there’s no spouse?

"I believe that women are catching up because they have greater exposure to other men in the workplace, the gym, on social media, etc.," Doares said. "There is also a diminishing emphasis on marriage itself. This is driven by an increased focus on self and personal happiness, as well as a lack of support for the institution in society at large."

People have more opportunity than ever before to have an affair, too. Hodson said she sees more women engage in affairs because it's much easier than in the past to connect with ex-boyfriends, meet new people and get one's personal needs met beyond a marital relationship. The same is true for men: "I mean, we live in a time where you can be cheating on your spouse while sleeping right next to him," Hodson said

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Filed under: * Culture-WatchMarriage & FamilyMenPsychologySexualityWomen* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

April 24, 2014 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nobel Laureate, Professor Wole Soyinka, yesterday, called on the Federal Government to ensure the release of 230 students of Government Girls Secondary School, Chibok, Borno State, who were abducted by members of the Islamic sect, Boko Haram.

Professor Soyinka made the call on a day a coalition of women's rights in Borno expressed their readiness to mobilise thousands of women to embark on a voluntary search and rescue mission into the notorious Sambisa forest, to ensure the release of the abducted students.

Senate President, David Mark, on his part described the abduction of the girls as sacrilegious.

Meanwhile, members of the Islamist sect, Boko Haram, have threatened to kill the abducted students, should the search to recover them continue.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireTeens / YouthViolenceWomen* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria

April 24, 2014 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(The title of the video by ABC is "Miracle in Hell"--KSH).

A New Zealand pastor and his wife have made it their mission to take on India’s billion-dollar sex industry by rescuing young prostitutes from one of the largest "red light" districts on Earth.

The streets of Sonagacchi in Kolkata, India, are home to more than 10,000 prostitutes, many of whom are teenage girls. Most are sold into the sex trade by their families.

Pastor Kerry Hilton and his wife, Annie, who have lived in Sonagacchi for about 15 years, said they were shocked when they first moved to India and stumbled upon them. They had no idea their apartment overlooked the largest sex bazaar in India -- until the sun went down.

"We felt that these women straight away were our neighbors," Kerry Hilton said.

Read it all.

Filed under: * Christian Life / Church LifeMissionsParish MinistryMinistry of the Ordained* Culture-WatchPovertyReligion & CultureSexualityTeens / YouthUrban/City Life and IssuesYoung Adults* International News & CommentaryAsiaIndiaAustralia / NZ

April 24, 2014 at 4:41 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, whose blessed Son did as on this day rise again for us, victorious over sin and the grave: Grant that we, being risen with him, may set our affection on things above, not on things on the earth; that when he who is our life shall appear, we may also appear with him in glory; through the same our Lord and Saviour Jesus Christ.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

April 24, 2014 at 4:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So is it with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a physical body, it is raised a spiritual body. If there is a physical body, there is also a spiritual body. Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. But it is not the spiritual which is first but the physical, and then the spiritual. The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. I tell you this, brethren: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

--1 Corinthians 15:41-50

Filed under: * TheologyTheology: Scripture

April 24, 2014 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Jimmy Gallant, Vicar of St. Andrew's Mission Church in Charleston, and the members of St. Andrew's were honored on April 22, 2014 during the Charleston County Sheriff's Office Awards Presentation. Gallant and members of his parish were recognized for the actions they took in caring for a homeless family this past January.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral Care* Culture-WatchChildrenDieting/Food/NutritionMarriage & FamilyPoverty* South Carolina

April 23, 2014 at 5:59 pm - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The highest-grossing animated film of all time is Disney’s “Frozen.” The second highest is Pixar’s “Toy Story 3.”

One common denominator between them: The same man is in charge of both companies.

Ed Catmull may not be a household name, but you’ve seen his movies -- and his imagination. He helped create the entire field of computer animation.

“As a child, my heroes were Walt Disney and Albert Einstein,” Catmull said. “So I basically wanted to be an animator, but when I left high school, I didn’t know how to proceed. There were no schools for it.”

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Filed under: * Culture-WatchMovies & TelevisionPsychologyScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

April 23, 2014 at 4:05 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church, crucified by so many on the altar of modern secularism, is in danger of undergoing a bodily resurrection.

A new church named after one of the Church of England’s oldest martyrs tells the tale. Just outside the M25 between Oxford and London, a handful of people who started in a rented house in Beaconsfield found and acquired a derelict farm nearby. They repaired the barns. Named after Hugh Latimer, who was burnt at the stake in Oxford in 1555 for his Protestant preaching, Latimer Minster fits a model common in Britain before the parish system.

The model comes from the earliest missionary communities in the British Isles, organised to teach and evangelise and often including farming, crafts and hospitality. It is “a form of outward-focused monasticism”, says Frog Orr-Ewing, the rector. Young ordinands in the Church of England are queuing up to serve there. Latimer’s is an example of how “fresh expressions” phenomena are calling a halt on the long-term decline in church attendance, and, in some places, actually setting it on an upward trend. In two years, numbers have grown to between 150 and 200 attending during the week and on Sunday are bursting out of the barn. Latimer’s ordered a big top, due to be delivered next month. Many are meeting weekly in smaller groups around Buckinghamshire in what are being termed small “pastorates”, functioning groups of Christians living in community who know each other well.

Read it all (subscription required).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

April 23, 2014 at 3:20 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The American middle class, long the most affluent in the world, has lost that distinction.

While the wealthiest Americans are outpacing many of their global peers, a New York Times analysis shows that across the lower- and middle-income tiers, citizens of other advanced countries have received considerably larger raises over the last three decades.

After-tax middle-class incomes in Canada — substantially behind in 2000 — now appear to be higher than in the United States. The poor in much of Europe earn more than poor Americans.

Read it all from the front page of today's NY Times.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyConsumer/consumer spendingHousing/Real Estate MarketLabor/Labor Unions/Labor MarketPersonal Finance* TheologyAnthropologyEthics / Moral Theology

April 23, 2014 at 11:29 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I can’t tell what Stackhouse intends with the sentence just before the parenthesis. Is he implying that if Marsh had ruminated a bit more, he might have concluded that a pursuit of friendship as intense as Bonhoeffer’s must have been fueled by sexual desire (thus lending credence to the idea that Bonhoeffer was gay, albeit celibate)? Or is Stackhouse rather suggesting that more interrogation on Marsh’s part would have shown our suspicion of Bonhoeffer’s being gay to be a post-gay-rights-era preoccupation, all too ready to classify people as either “gay” or “straight” and not attuned enough to the complexity, even for “straight” people, of desire in simple friendship? As I say, I can’t tell, but I’d like to continue the conversation.

In any case, as I’m nearing the end of working on my friendship book, I can say that reading Bonhoeffer and Bethge’s correspondence was one of the richest experiences I had in the course of my research. Other than Pavel Florensky’s The Pillar and Ground of the Truth, I doubt there was a book that taught me more about friendship than Bonhoeffer’s Letters and Papers from Prison. What struck me in reading it, perhaps in contrast to Marsh and Stackhouse’s views, was how unwieldy our categories are—either “homosexual” or “just friends”—when it comes to classifying a relationship as profound as Bonhoeffer and Bethge’s was.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

April 23, 2014 at 10:11 am - 4 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Celebrations “from the archaic to the eccentric” are planned across England as David Cameron says St George’s Day has been overlooked for too long.

Celebrations will include a feast in Trafalgar Square, bell ringing at churches across the country and an annual “asparagus run” in Worcestershire to welcome in the harvest.

The day has also been commemorated with a Google Doodle, an animation showing George on horseback ready to fight the dragon.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* International News & CommentaryEngland / UK

April 23, 2014 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The destruction of the weapons would be one of the few positive developments in three years of war that has left tens of thousands of Syrians dead and forced millions from their homes. And it would allow the Obama administration to claim a success in its response to the use of chemical weapons in suburbs of Damascus, the Syrian capital, last August.

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Filed under: * Culture-WatchDrugs/Drug AddictionHealth & MedicineViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastSyria* TheologyEthics / Moral Theology

April 23, 2014 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

April 23, 2014 at 6:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican-Roman Catholic Dialogue in the United States (ARC-USA) has concluded a six-year round of dialogue with the release of “Ecclesiology and Moral Discernment: Seeking a Unified Moral Witness,” approved at the most recent meeting February 24-25, 2014, at Virginia Theological Seminary in Alexandria, Virginia. The meeting was chaired by Bishop John Bauerschmidt of the Episcopal Diocese of Tennessee; the Roman Catholic co-chairman, Bishop Ronald Herzog of Alexandria, Louisiana, was unable to attend for health reasons.

In 2008 the U.S. Conference of Catholic Bishops’ (USCCB) Committee on Ecumenical and Interreligious Affairs and the Most Reverend Katharine Jefferts Schori, presiding bishop of the Episcopal Church, asked the ARC-USA to address questions of ethics and the Christian life in the context of ecclesiology, in an effort to achieve greater clarity regarding areas of agreement and disagreement. They were aware that dialogue on these issues was also taking place between the Roman Catholic Church and the Anglican Communion at the international level, and also in other bilateral dialogues between churches of various traditions.

The statement reflects on the way the two churches pursue the work of teaching and learning within the Christian moral life. It examines the extent to which their respective church structures influence the way they teach and what they teach on moral questions. Inquiries and discussions about moral formation and the teaching charism of the churches guided them in addressing this topic.

Read it all and please note the link to the full text pdf provided.

Filed under: * Anglican - Episcopal- Anglican: Primary Source-- Reports & Communiques* Religion News & CommentaryEcumenical RelationsOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

April 23, 2014 at 6:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The firing Tuesday of coach David Moyes followed Manchester United's worst on-pitch performance in 24 years, seemingly vindicating those fans who foresaw failure under the team's American owners.

From the point of view of those owners, the acquisition is hardly a bust. Since the Glazer family—owners of the NFL's Tampa Bay Buccaneers—gained control of United in 2005, team revenue has nearly doubled on the strength of licensing deals with corporate giants around the world. Since a 2012 offering that transferred 10% of the English soccer club to the public, the value of United shares has climbed 34% to $18.78. That suggests that the franchise is worth $3.1 billion—more than twice what the Glazers paid.

But their quick firing of Moyes—who only this season took over following the retirement of the legendary Alex Ferguson —suggests the Glazer family doesn't regard United's popularity as unshakable, especially at a time when other Premier League teams are pursuing global sponsors and audiences and spending lavishly on players.

Read it all.

Filed under: * Culture-WatchSports* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.England / UK

April 23, 2014 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At a time when the still sluggish economy has sent a flood of jobless young adults back home, older people are quietly moving in with their parents at twice the rate of their younger counterparts.

For seven years through 2012, the number of Californians aged 50 to 64 who live in their parents' homes swelled 67.6% to about 194,000, according to the UCLA Center for Health Policy Research and the Insight Center for Community Economic Development.

The jump is almost exclusively the result of financial hardship caused by the recession rather than for other reasons, such as the need to care for aging parents, said Steven P. Wallace, a UCLA professor of public health who crunched the data.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilyMiddle Age* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal FinanceThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--Politics in General* TheologyAnthropologyEthics / Moral Theology

April 23, 2014 at 5:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The lure of Christian worship as much as the attraction of history and architecture is driving a boom in visits to cathedrals, according to the guardian of England’s national heritage.

Simon Thurley, chief executive of English Heritage, said it was clear that cathedrals are bucking a national trend towards declining church attendance.

Official figures from the Church of England show that the 42 Anglican cathedrals in England alone attracted around 12 million visitors last year.

Read it all from the Telegraph.

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April 23, 2014 at 5:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

AT A recent school careers fair, one stall stood apart. Its attendant touted a job that involves 60-hour weeks, including weekends, and pays £24,000 ($40,000) a year. Despite her unpromising pitch, the young vicar drew a crowd.

God’s work is growing more difficult. Attendance on Sundays is falling; church coffers are emptying. Yet more young Britons are choosing to be priests. In 2013 the Church of England started training 113 20-somethings—the most for two decades (although still too few to replace retirees). The number of new trainees for the Roman Catholic priesthood in England and Wales has almost doubled since 2003, with 63 starting in 2012, and their average age has fallen.

Church recruiters have fought hard for this. Plummeting numbers of budding Catholic priests in the 1990s underlined the need for a new approach, says Christopher Jamison, a senior monk. The Church of England used to favour applicants with a few years’ experience in other professions. Now it sees that “youth and vitality are huge assets”, says Liz Boughton, who works for the church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic

April 23, 2014 at 5:16 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A colleague of mine who had two young adult children would often talk to me about their escapades. I’ll never forget how he referred to the two using distinctly different language. Of his son, he always used the passionately emphasized phrase, “my son,” without fail. Of his daughter, who had been somewhat of a disappointment to him, he loosely and almost apologetically called her, “our daughter,” as though he would’ve preferred to attribute her entirely to his wife, rather than claim her as his own.

In these genealogies in 1 Chronicles, God is counting those returned exiles (chapter 9) as the heirs of the spiritual promises that he made to their ancestors. By listing their names and tribes and parentage, God is claiming them as his own, even after their time of pronounced disobedience. God is saying, essentially, “you, too, are my people.”

For us, when we feel cut off from relationship with God and his people (now the church), whether because of blatant sin, spiritual apathy, or a dullness of belief, we need to hear again that we are spiritual descendants in a long line of believers. We are heirs of the promises of God, through faith in Jesus Christ, “for all the promises of God find their Yes in him” (2 Corinthians 1:20).

God claims us as his own, saying to us, “you, too, through Jesus, are my people.”

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilyPsychology* TheologyPastoral TheologySoteriologyTheology: Scripture

April 23, 2014 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

April 23, 2014 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, who by triumphing over the power of darkness, didst Prepare our place in the New Jerusalem: Grant us, who are in this season giving thanks for thy resurrection, to praise thee in that city whereof thou art the light; where with the Father and the Holy Spirit thou livest and reignest, world without end.

--William Bright

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

April 23, 2014 at 4:21 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now after the sabbath, toward the dawn of the first day of the week, Mary Mag′dalene and the other Mary went to see the sepulchre. And behold, there was a great earthquake; for an angel of the Lord descended from heaven and came and rolled back the stone, and sat upon it. His appearance was like lightning, and his raiment white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid; for I know that you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. Lo, I have told you.” So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Hail!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.”

Read more...

Filed under: * TheologyTheology: Scripture

April 23, 2014 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The very existence of the calendar reminds Christians that, as Robert Louis Wilken put it, “Christianity is a culture-forming religion.” Mission unfolds as nothing less than the re-making of human patterns of life and existence around a new story with cosmic implications. Wilken goes on to suggest that Christianity facilitated the making of more than one new civilization in part because it has no sacred tongue, no particular language or cultural system that it seeks to advance. Christianity advances culture through the ongoing formation of cultures, which occurs in the dance between retrieving the past, celebrating the local, and moving toward the global.

Indeed, the movement toward the global in Christian terms is simply a movement toward the End. However else one construes catholicity, its complete emergence, like the perfection of the saints, resides in that final ascent when the local fully expresses the global as all tribes and tongues gather around the throne of God. With its culmination in the celebration of Christ as King, the Christian calendar most crucially reminds believers that catholicity and culture formation go together as eschatological achievements.

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Filed under: * Christian Life / Church LifeMissions* Culture-WatchReligion & Culture* TheologyChristologyEthics / Moral TheologyTheology: Scripture

April 22, 2014 at 6:30 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...for many, it’s no longer good enough to just “be yourself” online, and selfie lovers want to put their best face forward.

"The days of that bare fresh face, no retouching, are kind of behind us. I think we're all moving into an era that it's so easy to do," image and fashion consultant Lori Ann Robinson said.

Like millions of people, Triana Lavey loves taking selfies, but doesn’t always love the result. She uses the Perfect365 app to touch up her photos now, but she used to hate the way she looked so much that she underwent a radical transformation, all to look better online.

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Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingHealth & MedicinePsychologyScience & Technology* Economics, PoliticsEconomyConsumer/consumer spending* TheologyAnthropologyEthics / Moral Theology

April 22, 2014 at 4:16 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of Tasmania's leading religious leaders has used his Easter message to criticise one of the new Government's key reforms.

The Anglican Bishop John Harrower has urged the government not to scrap suspended sentences, saying there is too much focus on locking up criminals rather than rehabilitating them.

Reverend Harrower today urged the congregation at St. David's Cathedral to show compassion and love towards all.

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Culture-WatchLaw & Legal IssuesPrison/Prison Ministry* International News & CommentaryAustralia / NZ* TheologyEthics / Moral Theology

April 22, 2014 at 3:50 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

First came the ruling against TEC in the direct appeal we brought to the Texas Supreme Court, issued on August 30. Second came the denial of TEC’s request for the court to rehear (or reconsider) that ruling. And now comes their third loss, on April 17. The high court has denied TEC’s motion to recall the mandate it sent to the trial court, which would have “stayed the proceedings” (stopped the legal process in Texas) while they try to get a review of our case from the U.S Supreme Court. Apparently the state Justices agreed with our attorneys that it is highly unlikely the U.S. Supreme Court will review the case at this stage. Nonetheless, TEC has until June 19 to seek review at the national level.

The next step in the litigation here in Fort Worth is a hearing at 9 a.m. on Thursday, April 24, in the courtroom of Judge John Chupp, where we have requested that he set aside the supersedeas order and refund to the Diocese the $100,000 cash bond we posted two years ago in order to maintain possession of our property. With his original decision having now been reversed by the Texas Supreme Court, there are no legal grounds for the order to remain in effect.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

April 22, 2014 at 3:10 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We start with this reality: Social Security and Medicare are practically sacrosanct. Nearly nine-in-ten Americans say they're good for the country. That's an amazing number. But the popularity of these programs really isn't all that surprising. People love them because they do what they were created to do. They ease many of the frets and dreads of old age – a blessing not just for seniors but for everyone who loves, supports and depends on seniors. Which is to say, everyone.

But the status quo is unsustainable. Some 10,000 Baby Boomers will be going on Social Security and Medicare every single day between now and 2030. By the time everyone in this big pig-in-the-python generation is drawing benefits, we’ll have just two workers per beneficiary – down from three-to-one now, five-to-one in 1960 and more than forty-to-one in 1945, shortly after Social Security first started supporting beneficiaries.

The math of the 20th century simply won’t work in the 21st. Today's young are paying taxes to support a level of benefits for today's old that they have no realistic chance of receiving when they become old. And they know it – just 6% of Millennials say they expect to receive full benefits from Social Security when they retire. Fully half believe they’ll get nothing.

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Filed under: * Culture-WatchAging / the ElderlyYoung Adults* Economics, PoliticsEconomyThe U.S. GovernmentBudgetMedicaidMedicareSocial SecurityThe National DeficitPolitics in GeneralHouse of RepresentativesOffice of the PresidentPresident Barack ObamaSenate* TheologyEthics / Moral Theology

April 22, 2014 at 11:16 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Matthew Gunter will be consecrated and ordained as the eighth bishop of the Episcopal Diocese of Fond du Lac on Saturday, April 26, at Appleton Alliance Church, 2693 W. Grand Chute Blvd.

The service is open to the public and will begin with a procession at 10:30 a.m. The Rite of Ordination, which includes the Presentation, Examination and Consecration, will start at 11 a.m. A reception will be held after the service.

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Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops

April 22, 2014 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hundreds of people were killed because of their ethnicity after South Sudan rebels seized the oil hub of Bentiu last week, the UN has said.

They were targeted at a mosque, a church and a hospital, the UN Mission in South Sudan said in a statement.

It added that hate speech was broadcast on local radio stations, saying certain groups should leave the town and urging men to rape women.

The Nuer community are seen as supporters of rebel leader Riek Machar

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Filed under: * Culture-WatchViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* TheologyEthics / Moral Theology

April 22, 2014 at 6:58 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ethiopia was cut off for centuries from the wider Christian world by the Islamic conquests to its north. During that time, its church flourished in isolation, untouched by and ignorant of the theological disputes dividing Europe. That means its traditions provide insight into an older, perhaps purer and certainly more mystical form of Christianity – one that dates back 1,600 years and therefore, in its unaltered forms, bears witness to a liturgy practised only a relatively brief period after the time of Jesus Christ.

To better understand this, I had come to Lalibela, Ethiopia's self-proclaimed "New Jerusalem". Here, I thought, I could engage with the religion and its beliefs. What I had not expected was that I would also get to see one of the world's most impressive – and most affecting – architectural marvels.

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Filed under: * Christian Life / Church LifeChurch HistoryParish Ministry* International News & CommentaryAfricaEthiopia* Religion News & CommentaryOther ChurchesOrthodox Church

April 22, 2014 at 6:16 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The two ministers were foes before they ever met, partisans in a war they did not start, but partisans nonetheless.

For four years, they did not speak.

But in the spring of 2011, the Rev. Tory Baucum drove 100 miles south to Richmond to introduce himself to the Rev. Shannon Johnston. And now the friendship that resulted, nurtured over Guinness in the bar of Richmond’s storied Jefferson Hotel, at dinner with their wives and during many difficult conversations, is being hailed as one of the most unexpected and intriguing developments in a bitter feud that has split the Episcopal Church in the decade since the denomination elected an openly gay bishop.

Mr. Johnston is the bishop of the Episcopal Diocese of Virginia — the most populous Episcopal diocese in the United States — and a supporter of same-sex marriage who has blessed same-sex couples. Mr. Baucum is the rector of an unusually vibrant parish, Truro Church in Fairfax, which left the Episcopal Church over the election of... [a same-sex partnered bishop], the final straw in a long-running dispute over theological orthodoxy.

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Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)TEC ConflictsTEC Conflicts: Virginia* Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

April 22, 2014 at 6:00 am - 7 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...what he's saying, in effect, is that he's not going to allow his House of Bishops to effect a nifty U-turn that forces oppressed Christians abroad either to change their minds overnight about an "abomination", as they see it, or to leave the Anglican Communion when they crave its moral support.

That's a perfectly sensible approach, in so far as it goes. But Archbishop Welby's attempt to reconcile it with his surprisingly passionate defence of LGBT Christians is not convincing: we're supposed to believe that "consultation" will enable the C of E to arrive at the "right" decision about blessing homosexual marriages, whatever that might be. (There's no question, yet, of gay weddings in C of E churches, which are forbidden by the new law.)

Moreover, it means that the Archbishop of Canterbury will not say whether gay marriage is morally wrong. When Moreton asks him about the Anglican priest in Lincolnshire who's just married his boyfriend, he replies: “It’s best if I do not comment on that". It's a matter for the Bishop of Lincoln.

Really?

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbySexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchGlobalizationLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

April 22, 2014 at 5:45 am - 4 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So what should believers do? “There have been many crises in the Church’s history. We go back 1,400 years. There are two mistakes you can make in a crisis. One is the Dad’s Army reaction: Corporal Jones saying, 'Don’t panic! Don’t panic!’ [And obviously panicking]; or Private Frazer saying, 'We’re all doomed’. The other is complacency: 'It’s all going to be fine because we have had worse in the past.’ Each time there is a sense of crisis, the first thing to do is to come back to God in worship and prayer.”

He is not fearful. “The reason why we don’t panic is nothing to do with sociology or demographics, it’s to do with trust in a God who raised Jesus Christ from the dead and can therefore – if we co-operate with him – raise the church to new and fresh life.”

That’s why there is a sense of calm about Justin Welby. Most of the time. He is convinced that he can only do his best, and have faith. “It’s in the hands of God.”

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

April 22, 2014 at 5:28 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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