Posted by The_Elves

A Communique from the GAFCON Primates Council

For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations. ~ Isaiah 61:11

This week, from 13th to 17th April 2015, we have met in London for prayer and fellowship in order to help chart the future of global Anglicanism. We are uniting faithful Anglicans, growing in momentum, structured for the future, and committed to the Anglican Communion.

Uniting Faithful Anglicans: GAFCON 2018

We are excited to announce that the next GAFCON conference will be in 2018. This global gathering now serves a critical function in the life of the Anglican Communion as it is an effective instrument of unity which is capable of gathering the majority of the world’s Anglicans.

Delegations representing every continent and all orders of the church (lay and ordained) will again be invited to share in this powerful time of fellowship, worship, and teaching. An organising committee comprising global delegates and local representatives of the likely location has been formed. A further announcement will be made when the details of the venue have been confirmed.


Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesGAFCON II 2013

April 17, 2015 at 10:29 am - 9 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Finally, TEC press releases have included, with some frequency, statements by legal counsel for TECSC claiming its willingness to discuss “settlement options”. This is disingenuous nonsense. We should remember the following at a minimum:

• We were in the middle of what we hoped could be “settlement” discussions when TEC attempted to remove Bp. Lawrence in 2012.

• In the 90+ instances of litigation that TEC has instigated around the country, none has concluded with a settlement -- just the opposite. When parishes in the Diocese of Virginia wishing to leave TEC actually reached an agreement with their bishop, that deal was scuttled by the Presiding Bishop’s Chancellor, who announced there was “a new sheriff in town”. Offers of settlement in other places have been likewise rejected. And even when the case has been definitively settled by the local courts, as in Illinois, TEC has refused to cease litigation, to the point of sanctions being imposed by the courts there.

• The fact is that TEC’s legal counsel was told as far back as 2013 that the Diocese would consider any proposals submitted to our counsel in writing. There have been none.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchHistoryMediaReligion & Culture* South Carolina* TheologyEthics / Moral Theology

April 16, 2015 at 4:22 pm - 4 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Yesterday]... April 15, 2015, the South Carolina Supreme Court agreed to take the appeal of Judge Goodstein's February 3rd ruling in favor of the Diocese of South Carolina and its parishes. We are grateful that the South Carolina Supreme Court acted so promptly to take jurisdiction of this case, just as it did when requested during the attempted procedural delays prior to the trial. The more quickly the case is resolved, the more beneficial it will be for all parties, allowing us to get about the work of ministry without the incessant distraction of courtroom proceedings.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

April 16, 2015 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Listen to it all, carefully from a conference organised in Toronto in 2013.

An Unoffficial Transcript follows:

I will be speaking as Josiah, not as an archbishop or bishop. I will speak in my own capacity as a member and a child of the Anglican Communion. I am saying this because before the last Primates Meeting [Dublin], I wrote an article urging all primates to make the attempt to be there, and someone in England quickly alerted the Church Times editor to say: ‘Oh, he’s not an archbishop, so don’t take him seriously. Please take me seriously because: I am a child of this Communion; my parents served this Communion until the Lord called them home; and I have been a bishop now for 23 years. So I speak as Josiah.

My topic is ‘Why the Instruments still matter.’ Bottom line - yes, I believe they still matter, and the Primate of Egypt and the Middle East essentially gone into my farm, he has done some work, but honestly my sisters and brothers we are all very passionate about this Communion, and my own recommendations are going to be even more radical than that of the Archbishop, because he is a Primate, I am not.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

April 6, 2015 at 4:03 am - 10 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Most Revd Dr Josiah Atkins Idowu-Fearon has been appointed to be the next Secretary General of the Anglican Communion.

Dr Idowu-Fearon currently serves as Bishop of Kaduna in the Church of Nigeria (Anglican Communion) where he has earned a global reputation in the Church for his expertise in Christian-Muslim relations.

He was selected out of an initial field of applicants from Oceania, Asia, Africa, Europe and the Americas.

Since 1998 the Most Revd Dr Idowu-Fearon has been Bishop of Kaduna, and he is the current Director of the Kaduna Anglican Study Centre. Before that he served as Bishop of Sokoto, Warden at St Francis of Assisi Theological College in Wusasa, and Provost of St. Michael’s Cathedral in Kaduna.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Church of Nigeria

April 2, 2015 at 5:00 am - 133 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Triangulated between a feminism that preaches perpetual outrage, a porn culture that turns love into a biology lesson (and which has made it into our sit-coms, movies, and music) and a hard conservatism that ignores art, many Western women have lost the capacity to appreciate and create beauty, to wonder and delight, to genuinely love. Bombarded into spiritual catatonia by rage politics, digital devices, easy sex and irony, American women don't seem to have wisdom, but sarcasm. Instead of joy, they trade in snark. They take flirting to be sexual harassment. Claiming to be "spiritual but not religious," they are neither.

Compared to white women, women from other parts of the world offer genuine substance. I was lucky enough to date someone from another culture for several years. She was from India, and had in abundance what most women in the West have lost: what the philosopher Dietrich von Hildebrand called "receptivity to values." Values, as von Hildebrand saw them, were not just the moral guideposts that people hold to. As author Thomas Howard phrased it, "by value, [von Hildebrand] did not mean the windy generalities invoked by presidents and mayors in Fourth of July speeches but rather (shall we capitalize it?) That Which is excellent in itself and is to be admired (a very weighty word for von Hildebrand). Interestingly enough, the word 'value' is so massively basic for him that it is far from easy to tweeze succinct definitions of the word from his work, so to speak."

Howard then quotes von Hildebrand:
Values are not only like dew falling from heaven, but also like incense rising to God; each value, in itself, addresses to God a specific word of glorification. A being, in praising God, praises Him through its value, through that inner preciousness which marks it as having been drawn out of the indifferent. Nature praises God...This is true of every work of art, every perfect community, every truth, and every moral attitude. Man...must first of all respond adequately to each value as a reflection of God; he must respond with joy, enthusiasm, veneration, love-and lovingly adore God, Who is the fullness of all value.
Read it all.

Filed under: * Culture-WatchReligion & CultureWomen* Theology

April 21, 2015 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It should by now be clear that the question of the relationship between science (scientia) and religion (religio) in the Middle Ages was very different from the modern question of the relationship between science and religion. Were the question put to Thomas Aquinas, he may have said something like this: science is an intellectual habit; religion, like the other virtues, is a moral habit. There would then have been no question of conflict or agreement between science and religion because they were not the kinds of things that admitted those sorts of relations.

When the question is posed in our own era, very different answers are forthcoming, for the issue of science and religion is now generally assumed to be about specific knowledge claims or, less often, about the respective processes by which knowledge is generated in these two enterprises.

Between Thomas's time and our own, religio has been transformed from a human virtue into a generic something typically constituted by sets of beliefs and practices. Scientia has followed a similar course, for although it had always referred both to a form of knowledge and a habit of mind, the interior dimension has now almost entirely disappeared.

During the sixteenth and seventeenth centuries, both religion and science were literally turned inside out.

Read it all.

Filed under: * Culture-WatchHistoryPhilosophyReligion & CultureScience & Technology* Theology

April 21, 2015 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Speaking on a visit to religious and political leaders in Egypt, the Archbishop of Canterbury, Justin Welby, told the BBC's Lyse Doucet that the whole of Europe must share responsibility in dealing with the problem.

''It will be demanding, and that's why the burden must be spread across the continent, and not taken by just one country or one area, '' he said.

Read it all and listen to the whole BBC video piece (just under 2 1/2 minutes).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryAfricaEuropeMiddle EastEgypt* TheologyEthics / Moral Theology

April 21, 2015 at 6:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It starts at about 34:22 and Archbishop Jensen speaks for about 5 minutes Listen to it all (and please note the reference to Charles Simeon!). Afterward Ruth Gledhill comes on for commentary.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of AustraliaGlobal South Churches & Primates

April 21, 2015 at 6:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“It’s my prayer for them and what I know about their lives,” Ms. Jones said in the hushed aftermath of the ceremony. “It’s being present, being attentive, letting the spirit speak. It’s just wanting to be a blessing to my friends.”

Ms. Jones meant those words in concrete as well as ineffable ways. As the founder of a group of young black churchwomen, which she named Shepreaches, she aspires to ease the difficult path of African-American women into the pulpit. For the past two years, her signal event has been a Good Friday service with sermons by seven women.

This year’s preachers range in age from late 20s to early 40s. Some are ordained, others still in seminary, and their affiliations range across traditionally black denominations. What they share in common is that none have served as senior pastors in a field still dominated by men. A few had privately doubted their own right to the pulpit until Ms. Jones issued her call.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral CarePreaching / Homiletics* Culture-WatchRace/Race RelationsReligion & CultureWomen* International News & CommentaryAmerica/U.S.A.* TheologySeminary / Theological Education

April 21, 2015 at 6:00 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our long-time friends from church, Mike and Niki Rogan, were driving to the hospital early this morning [4/17/2015] with their seven children, in anticipation of welcoming an eighth child into their beautiful family.

On the way, an oncoming car hit a deer which was thrown into the Rogans' vehicle. Mike did not survive the accident. Niki and the children survived with only minor injuries. Niki gave birth to their son, Blaise, hours after the accident.

Mike served as a corporal in the US Marine Corps and was promoted to sergeant while remaining on with the Reserves. He applied the motto, "Semper Fi" to all aspects of his life, faithfully serving God, country, and family.

Niki is a stay-at-home mom and homeschools her children who range in age from newborn to 15 years, and is left with providing for her family aided by only a minimal life insurance policy.

Read it all from Gofundme.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsPastoral CareStewardship* Culture-WatchBlogging & the Internet--Social NetworkingChildrenMarriage & FamilyMilitary / Armed Forces* TheologyEthics / Moral Theology

April 21, 2015 at 5:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How many megacities does China have? The United Nations puts it at six [that's incorrect]....

China is urbanizing at a staggering rate—in 35 years, it has added more than 500 million people to its cities. As a result, it looks like the world has vastly underestimated the size and scope of growth in China's megacities, defined as those with more than 10 million people, according to a new report by the Paris-based Organization for Economic Cooperation & Development.

Please guess the answer before you go and read it all.

Filed under: * Culture-WatchHistoryUrban/City Life and Issues* Economics, PoliticsEconomyPolitics in General* International News & CommentaryAsiaChina

April 21, 2015 at 5:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Kenneth Morgan, a Gulf War veteran, returned to Detroit four years ago after 30 years away. He left when he was nine years old, traveling the world with his military father, but chose to settle his family in Detroit because, he says, “it’s home. There’s no place like home.” Morgan, his wife, Robin, and their children, Gary Effler and Kenneth D. and Korey Morgan, are renovating a duplex they bought on the East Side for $1,800 plus back taxes.

Read it all.

Filed under: * Culture-WatchUrban/City Life and Issues* General InterestPhotos/Photography* International News & CommentaryAmerica/U.S.A.

April 21, 2015 at 5:15 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Books on how to get the most out of your employees almost always follow the same formula. They start by noting that the secret of business success is employee-engagement: an engaged worker is more productive as well as happier. They go on to point out that most employees are the opposite of engaged (a 2013 Gallup Survey that claims that 70% of American workers are “not engaged” or “actively disengaged” gets a lot of play). They blame this dismal state of affairs on the legacy of Frederick Winslow Taylor, a Philadelphia-born Quaker who became one of America’s first management consultants and in 1911 wrote a book called “The Principles of Scientific Management”. And finally they reveal the secret of making your employees more engaged: treat them like human beings rather than parts in an industrial machine.

The first two books under review are cases in point. They both rely on over-familiar examples of high-performance companies, such as “funky, funny” Zappos and CNN. They come from the same school of poor writing—sloppy sentences, ugly management jargon and pseudo-folksy style. Stan Slap is particularly slapdash. “The Power of Thanks”, by Eric Mosley and Derek Irvine, claims that a “Positivity-Dominated Workplace creates and maintains competitive advantage”. The best way to do this is to thank people regularly. Mr Slap’s “Under the Hood” claims that the best way to maximise business performance is to look under the bonnet of your company, discover the employee culture that lies inside, and then fine-tune it. Fine-tuning involves things like praising good workers and sacking bad ones (“one of the biggest opportunities to create a legend is when the hammer falls right on the culture and someone has to go”).

Laszlo Bock’s “Work Rules!” is much better. Mr Bock has been head of “people operations” at Google since 2006 and has seen the company grow from 6,000 to almost 60,000 people....

Read it all.

Filed under: * Culture-WatchBooksHealth & MedicineHistoryPsychology* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

April 21, 2015 at 4:59 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, who didst raise up thy servant Anselm to teach the Church of his day to understand its faith in thine eternal Being, perfect justice, and saving mercy: Provide thy Church in every age with devout and learned scholars and teachers, that we may be able to give a reason for the hope that is in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer* Theology

April 21, 2015 at 4:40 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grant, O Lord, that we may cleave to thee without parting, worship thee without wearying, serve thee without failing; faithfully seek thee, happily find thee, and for ever possess thee, the one only God, blessed, world without end.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

April 21, 2015 at 4:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O LORD, I love the habitation of thy house, and the place where thy glory dwells.

--Psalm 26:8

Filed under: * TheologyTheology: Scripture

April 21, 2015 at 3:59 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our analysis of the number of missing African-American men relies on the 2010 census, the government’s most recent attempt to count all residents. The census also contains counts of people in prison and in other institutions such as homeless shelters, hospitals, nursing homes and domestic military barracks.

According to the Census Bureau, there were 7.046 million black men 25 to 54 who were not incarcerated in 2010 and 8.503 million black women in this category. The difference between these two figures leads to our headline of 1.5 million missing black men.

Demographers refer to the 25-to-54 age group as prime age, a term this post will use frequently.

Read it all and there is there is more to read there.

Filed under: * Culture-WatchChildrenMarriage & FamilyMenRace/Race RelationsSociology* International News & CommentaryAmerica/U.S.A.

April 20, 2015 at 3:45 pm - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A generation ago Ethiopia's Tigray province was stricken by a famine that shocked the world. Today, as Chris Haslam reports, local people are using ancient techniques to turn part of the desert green.

In the pink-streaked twilight, a river of humanity is flowing across Tigray's dusty Hawzien plain. This cracked and desiccated landscape, in Ethiopia's far north, occupies a dark corner of the global collective memory. Thirty years ago, not far from here, the BBC's Michael Buerk first alerted us to a biblical famine he described as "the closest thing to hell on earth".

Then Bob Geldof wrote Do They Know It's Christmas? - a curious question to ask of perhaps the world's most devoutly Christian people - and thereafter the name Tigray became synonymous with refugees, Western aid and misery. The Tigrayan people were depicted as exemplars of passive suffering, dependent on the goodwill of the rest of the planet just to get through the day without dying.

But here, outside the village of Abr'ha Weatsbaha, I'm seeing a different version. From all directions, streams of people are trickling into that human river. You hear them before you see them - some chatting excitedly, others singing hymns - as they converge on a viciously steep valley at the edge of the plain.

Read it all.

Filed under: * International News & CommentaryAfricaEthiopia

April 20, 2015 at 3:15 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Carmen Fowler LaBerge, president of the national Presbyterian Lay Committee, said that in the same way the Episcopal Church and the United Church of Christ became inhospitable environments for evangelicals to serve, the Presbyterian Church is becoming much the same way.

"We are seeing the environment within the PCUSA change following the affirmation of this particular vote," she says. "That environment is changing pretty rapidly. Presbyteries are becoming inhospitable to pastors who hold traditional views not only on this issue but on underlining issues related to the biblical authority of Jesus as the only way to salvation."

While sexuality might be the presenting issue in this case, LaBerge argues that the real division is rooted in a theological cleansing - fueled by a growing intolerance toward traditional, biblical views.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Departing Parishes* Culture-WatchMarriage & Family* Religion News & CommentaryOther ChurchesPresbyterian* TheologyEthics / Moral TheologyTheology: Scripture

April 20, 2015 at 11:30 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Written by The Reverend Canon Professor Christopher Seitz & Mark McCall, Esq.
..we can now better understand why we are witnessing the emergence of a New Episcopal Church, which conforms neither to the historical TEC nor even the confused one set forth in the Primer. The New Episcopal Church (henceforth NEC) retains a Constitution, Bishops, a General Convention, and even Holy Scripture, but these take on an altogether different character than in the erstwhile TEC. NEC has allowed to emerge a Presiding Bishop with disciplinary authority over fellow Bishops – something the Constitution does not permit. NEC no longer sees Bishops as obedient to Holy Scripture by solemn oath, as set forth in the BCP, but rather as agents of General Convention actions. This is made clear in respect of proposed same-sex blessing and marriage rites, where the role given to them (“under the direction and subject to the permission of the Bishop with ecclesiastical authority”) is now obviated. The Constitution remains but is no longer the governor of General Convention actions, but is somehow identical with whatever General Convention may decide to do.

The problem may be seen in its more acute form in the manner in which the Book of Common Prayer, itself a constitutional document which is not to be altered except by affirmative votes by orders of “a majority of the Dioceses entitled to representation” at two successive GCs, has now become a vague placeholder of yesterday’s temporary and transitory convictions. Even the Primer stays away from this obvious problem area in the quote above, though we may see a hint of it in the language which concludes the quote, “…of our various liturgies.” What began as an assertion of the unique and catholic status of the Book of Common Prayers (and its Ordinal) which embodies “the essential understanding of Christian faith as prayed by faithful Episcopalians” (lex credendi, lex orandi) appears to slide into a very different context: various liturgies emerging to give expression to what we now believe and hold to be so, apart from subjection to the Constitution and the letter of the Book of Common Prayer. This produces not catholicity but each new generation’s assertion of its freedom to confess and pray and pronounce and hear scripture’s word on its own terms.

In the review to follow, we can see how the alteration of our historical, catholic understanding of the Constitution and Book of Common Prayer has created in its wake two different Episcopal Churches. This has come in the form of supplementation and aggregation of rites to be used alongside the BCP, to the degree that that BCP itself begins to disappear in a rear-view mirror. Minimally, it leads to a view of the BCP as something like a starting point, or ignition switch, on new rites necessary to make sense of what has in consequence become an erstwhile book. No longer necessary is constitutionally ordered Prayer Book revision, because the BCP doesn’t hold any specific claim that would necessitate such revision anyway...

Read it all

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons

April 20, 2015 at 10:28 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

With thanks to Kevin Kallsen at Anglican TV

Filed under: * Anglican - EpiscopalGlobal South Churches & PrimatesGAFCON II 2013

April 20, 2015 at 10:19 am - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

April 20, 2015 at 8:35 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

April 20, 2015 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

it is magnificent in availability. Because of the complete sufficiency of what God has done in Christ, the work is complete in Him. We don’t have to add anything to His work. It is his free gift to us, reliant on His saving work rather than relying on human endeavor. The wonderful news is that salvation and transformation are available to us, freely given. The message is so amazing, it can almost sound unbelievable. Surely there is something I must do in order to win my salvation, cries my flesh, but the Spirit replies, “No it is Christ and His work.” We just receive it by faith.

Once we have been kissed by this heavenly grace, and embraced its transformation, our lives are revolutionized. Rightly received, the Gospel will change our behavior and shapes our voice. As I’ve traveled, I’ve heard wonderful examples of this. Let me share some examples:

The night that he told his parents that he had come to faith in Christ, he told me he was awakened by a scream from his mother. When he opened his eyes, he saw his father’s arm swinging toward him with a knife seeking to kill him for his conversion. He rolled out the window to escape, and fled with only his night shirt. What was amazing was what he said to me, “My faith in Jesus has cost me a lot. I have lost my family, but I have gained more. I have received Christ. I would do it again.”

I stood with a Kurdish lady in front of her home. “There,” she said, “Over there. That’s where I held my son while he died. Saddam’s army fired mortars on us. One of the shells landed here while my son played in the yard. The explosion took both his legs. There was nothing we could do. I held him while he died – bled to death.” It was very dangerous to speak publicly about Christ, but she said, “Only He can give peace in something like that.”

Read it all.

Filed under: * Anglican - Episcopal* Culture-WatchGlobalization* TheologyChristologyEschatologySoteriologyTheology: Holy Spirit (Pneumatology)

April 20, 2015 at 7:00 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Q: You even seem to take certain satisfaction in the disasters of the twentieth-century and to savor the imminence of world catastrophe rather than world peace, which all religions seek.
A: That’s true.
Q: You don’t seem to have much use for your fellow Christians, to say nothing of Ku Kluxers, ACLU’ers, northerners, southerners, fem-libbers, anti-fem-libbers, homosexuals, anti-homosexuals, Republicans, Democrats, hippies, anti-hippies, senior citizens.
A: That’s true – though taken as individuals they turn out to be more or less like oneself, i.e., sinners, and we get along fine.
Q: Even Ku Kluxers?
A: Sure.
Q: How do you account for your belief?
A: I can only account for it as a gift from God.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryPoetry & LiteratureReligion & Culture* International News & CommentaryAmerica/U.S.A.* Theology

April 20, 2015 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury was in Cairo yesterday to show solidarity with Egyptian Christians murdered by jihadists two months ago. His visit was made more timely even as it was overshadowed by yet more murders. As he gave letters of condolence to the families of the victims of Islamic State’s last massacre of Christians, IS released sickening video footage of the next.

The latest film from the terrorist organisation holding the Middle East to ransom is as barbaric as anything it has produced. Prefaced with footage of jihadists vandalising Christian churches, the 29-minute video shows militants holding two groups of prisoners who they claim are members of an “enemy Ethiopian church”. Twelve are shown being beheaded on a beach. At least 16 more are shot in the head elsewhere. Both groups are thought to have been murdered in Libya.

Subject to verification of the footage this brings to more than 50 the number of Christians killed by IS in recent weeks. The strategy is clear. The leadership of the so-called caliphate, under pressure in Iraq, is seeking to expand its reign of terror in North Africa and in particular to sabotage efforts to bring stability to Libya.

Read it all (subscription required).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaEthiopiaLibya* Religion News & CommentaryOther FaithsIslam* TheologyAnthropologyEthics / Moral Theology

April 20, 2015 at 5:29 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nestled within our own times, it is easy to think the trajectory of history will lead to an inevitable change within the global Christian church. But history’s lesson is the opposite. A century ago, the modernists believed that the triumph of naturalism would lead to the total transformation of Christianity.

It must have seemed thrilling for these leaders to think they were at the vanguard of reformation, that they were the pivot point of Christianity’s inevitable future. But such was not the case. Traditional stalwarts like Machen and G.K. Chesterton (who were criticized as hopelessly “backward” back then) still have books in print. The names of most of their once-fashionable opponents are largely unrecognizable.

It’s commonplace to assume that contemporary society’s redefinition of marriage, gender, and the purpose for sexuality will eventually persuade the church to follow along. But if we were to jump forward into the 22nd century, I wonder what we would see.

Most likely, we would see a world in which the explosive growth of Christians in South America, China and Africa has dwarfed the churches of North America and Europe. And the lesson we learn from a century ago will probably still be true: The churches that thrived were those that offered their world something more than the echo of the times.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchChildrenMarriage & FamilyPsychologyReligion & CultureSexuality* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

April 20, 2015 at 5:15 am - 1 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

WHO said in a statement in April that the organization's Ebola response was "slow and insufficient." "We were not aggressive in alerting the world," and poor communication caused confusion, it said.

Internal WHO emails show that the organization's leadership put off declaring Ebola an international emergency for at least two months starting in June 2014, the AP said March 20. Among the rationales used in the emails was that a declaration "could be seen as a hostile act" to some West African nations.

Read it all.

Filed under: * Culture-WatchHealth & MedicineHistory* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfrica* TheologyAnthropologyEthics / Moral Theology

April 20, 2015 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The confirmation of the murder of Ethiopian Christians by Daesh (IS) in Libya has been received with deep sadness. These executions that unnecessarily and unjustifiably claim the lives of innocent people, wholly undeserving of this brutality, have unfortunately become far too familiar. Once again we see innocent Christians murdered purely for refusing to renounce their Faith.

The Christians of Egypt and Ethiopia have had a shared heritage for centuries. Being predominantly Orthodox Christian communities with a mutual understanding of life and witness, and a common origin in the Coptic Orthodox Church, they now also share an even greater connection through the blood of these contemporary martyrs.

This sad news came on the day that His Grace the Archbishop of Canterbury visited His Holiness Pope Tawadros II in Egypt to personally express his condolences following the similar brutal murder of 21 Coptic Orthodox Christians in Libya by Daesh in February of this year.

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Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaEthiopiaLibya* Religion News & CommentaryOther ChurchesOrthodox ChurchOther FaithsIslam* Theology

April 20, 2015 at 4:45 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God our Father, who hast taught us that our citizenship is in heaven, and hast called us to tread a pilgrim’s path here on earth: Guide us, we pray thee, on our journey through this world to the Celestial City; defend us from the perils that await us in the way; give us grace to endure faithfully to the end; and at the last bring us to thy eternal joy; through the mercy of thy Son, our Lord and Saviour Jesus Christ.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

April 20, 2015 at 4:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

--Psalm 25:1-4

Filed under: * TheologyTheology: Scripture

April 20, 2015 at 4:10 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A sharp-eyed visitor to Havana and other Cuban cities will notice some odd things: the carcasses of birds strewn at intersections, insignias consisting of a single eye and dagger affixed to doorways and displayed in taxis, people dressed head to toe in white. All are emblems of Santería, a religion with roots in the culture of Yoruba slaves who came to Cuba from Nigeria from the early 18th century. After a period of suppression, it appears to be making a comeback.

Santería is a blending of the Yoruba religion, which acknowledges 401 orishas, or deities, with the Catholicism of the Spanish colonisers. Although at least 60% of Cubans today call themselves Catholics, far fewer are regular churchgoers. Many see no reason not to incorporate Santería rituals into their spiritual lives. A Catholic priest will marry a couple, but a santero might foretell their destiny and, later on, counsel them on how to revive their flagging sex life.

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Filed under: * Culture-WatchGlobalizationHistoryReligion & Culture* International News & CommentaryAfricaCaribbeanCuba* Religion News & CommentaryOther Faiths

April 19, 2015 at 5:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Jensen said it was not the conservatives who were leaving the Anglican mainstream: "This goes back to the behaviour of The Episcopal Church in America. If there is a schism, it is because the American church decided to break with centuries-old tradition and with the biblical position on human sexuality."

He was referring to the consecration of the openly gay Bishop Gene Robinson in 2004. Bishop Robinson recently announced he was divorcing his partner of 11 years.

Archbishop Jensen said many people in The Episcopal Church were unhappy with the direction it took on sexuality. Gafcon was born to hold these people together in unity. "Gafcon is a unity movement, but its horizons are broader than that," he told Christian Today.

"Having realised that the Archbishop of Canterbury was more or less powerless to do anything about The Episcopal Church, the Gafcon primates saw the Anglican Communion itself needed to be renewed and restored and brought into unity around biblical standards. That is our vision: to restore unity and renew biblical standards and reach the world for Christ."

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Global South Churches & PrimatesSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchReligion & Culture* TheologyChristologyEthics / Moral TheologyTheology: Scripture

April 19, 2015 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

John Singletary, a local photographer, remembers meeting Scott some years ago at Father to Father, a program to help men who had fallen behind on their child support. Singletary was an employment specialist there and Scott had recently been released from jail for not making his payments. Singletary helped Scott get a job at a construction company. Scott was “elated,” Singletary said. He could tell Scott wanted to be a better father.

When Scott was pulled over on Saturday, April 4, in a used Mercedes he had recently purchased, Romaine could picture what he must have been thinking. He had just taken his coworker at Brown Distribution, 30-year-old Pierre Fulton, to a food pantry at a nearby church so Fulton could get food for his family. He was taking Fulton home.

After the officer approached Scott’s car, Romaine imagined her cousin bracing the steering wheel, trembling in fear. He didn’t want to go to jail. He had a fiancee and children to provide for, a job he couldn’t afford to lose.

He needed to go home.

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Filed under: * Culture-WatchChildrenLaw & Legal IssuesPolice/FireMarriage & Family* Economics, PoliticsEconomyPersonal Finance* South Carolina* TheologyAnthropologyEthics / Moral Theology

April 19, 2015 at 3:29 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Economic Growth and Family Fairness Tax Reform Plan, a brainchild of Senators Mike Lee (R-Ut) and Marco Rubio (R-Fl), is designed, in part, to help middle-income families raise their children. Over the past several months, policymakers have argued about the merits of the plan, and analysts have modeled its distributional effects, albeit with widely different results based on a lack of clarity about some of its provisions.

The crowning jewel of the Lee-Rubio plan is a new child tax credit of $2,500—separate from the existing $1,000 Child Tax Credit—with no phase out for higher income families. Based on our current understanding of the plan, very few if any lower-income families with children would benefit, while the annual cost of extending this tax relief to middle-class and wealthy families is $414 billion.

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Filed under: * Culture-WatchChildrenMarriage & Family* Economics, PoliticsEconomyPersonal FinanceTaxesThe U.S. GovernmentPolitics in General* TheologyEthics / Moral Theology

April 19, 2015 at 3:15 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

1. Hinduism’s core principle is pluralism.

Hindus acknowledge the potential existence of multiple, legitimate religious and spiritual paths, and the idea that the path best suited for one person may not be the same for another. The Rig Veda, one of Hinduism’s sacred texts, states Ekam sat vipraha bahudha vadanti, or “The Truth is one, the wise call It by many names.”

As a result of this pluralistic outlook, Hinduism has never sanctioned proselytization and asserts that it is harmful to society’s well being to insist one’s own path to God is the only true way. Hindus consider the whole world as one extended family, and Hindu prayers often end with the repetition of shanti – or peace for all of existence.

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Filed under: * Culture-WatchReligion & Culture* Religion News & CommentaryOther FaithsHinduism

April 19, 2015 at 3:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Lacker, president of the Federal Reserve Bank of Richmond, which includes the Palmetto State, got a first-hand look at the Boeing juggernaut during a two-day visit to the Charleston area last week.

“It’s really impressive,” he said. “What I don’t think is broadly known is the extent of which ... they’ve added to what was just a manufacturing and assembly facility, and this looks now to be a bigger part of Boeing’s future than it looked a couple of years ago. So I think that speaks well for Charleston’s economic capabilities and for its work force ... because they’ll tell you ... the biggest uncertainty about the whole venture down here was whether they could attract enough of a work force to do the things they can do up in Puget Sound. They’ll tell you they succeeded.”

Aside from Boeing’s growth, Lacker has witnessed other sea changes since his last official visit to the Holy City. In 2009, the Fed was still cutting interest rates to jump-start the then-wounded economy. Now, some believe the time is finally ripe to start raising them again.

Read it all from the local paper

Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeHousing/Real Estate MarketLabor/Labor Unions/Labor MarketThe U.S. GovernmentFederal Reserve* South Carolina* TheologyAnthropologyEthics / Moral Theology

April 19, 2015 at 2:31 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am all for more language to describe love and the varieties of innovative ways to do relationships and chosen family. "Ethical non-monogamy" is a great term that encompasses all the ways that you can consciously, with agreement and consent from all involved, explore love and sex with multiple people.

So here's a simple list to categorize the many flavors of ethical non-monogamy:

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHealth & MedicineMarriage & FamilyMenPsychologyWomenYoung Adults* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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April 19, 2015 at 2:15 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Since his appointment as head of the Church of England in March 2013, Justin Welby has been outspoken about poverty and, in particular, the availability of easy credit from payday lenders. He made comments about payday lenders, such as Wonga, and his commitment to support the credit union movement and other services helping people out of financial distress.

CAP hosts a network of hundreds of churches tackling poverty and debt in communities across the UK. Archbishop Justin said: “CAP deals in helping people to get free of the prison of debt, and it’s something I feel passionately about.

“They are serious, highly professional, deeply committed and above all they will treat you as a human being of infinite value, loved by God, who just needs some help to find your own way forward.”

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchPoverty

April 19, 2015 at 2:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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