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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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And he said, you know, what the Episcopal Church does - they may not understand this and frankly they may not be able to do anything about it - but when they do stuff like endorse Gay Marriage and all this, it blows back on us in the Middle East. We Episcopalians are no longer seen as 'People of the Book,' meaning Christians who follow the ways of Jesus Christ and whom Mohammed said we should allow them to live - we are becoming in their eyes like the Mormons, a sect, a splinter group not 'of the Book' because we repudiate what they see as being the words of the Bible. And what does that result in? They kill us.
With thanks to Kevin Kallsen and George Conger at Anglican TV
Filed under: * Anglican - Episcopal * Culture-Watch Law & Legal Issues Marriage & Family Sexuality --Civil Unions & Partnerships * South Carolina * Theology Anthropology Ethics / Moral Theology
It is a strange thing that in the Church we can see both extraordinary strength and extraordinary weakness at the same time.
The strength of Christian faith has been revealed in a most profound way by members of the Emanuel African Methodist Episcopal Church in Charleston following the shooting of nine of its members during a bible study by a gunman obsessed with white supremacist ideas. The true Christlikeness of this historic church, which has been no stranger to persecution in its past, was summed up by a victim’s relative who faced the gunman in court and said, “I forgive you and my family forgives you. Repent and give your life to Christ”.
Read it all
On the eve of a General Convention that will consider several important proposals to change the definition of marriage in the Church’s doctrine, discipline and worship, much attention is directed, perhaps belatedly, to the question of good order. Several bishops generally sympathetic to the idea of same sex marriage have expressed concerns that the way in which that innovation is now being proposed violates “good order.” Rejecting this charge, the Task Force on the Study of Marriage, also sympathetic to same sex marriage, has offered an amendment to the marriage canon that it claims will promote rather than undermine “good order.”
Please remember Bishop John Ellison in your prayers: [George Conger] Border-crossing charges filed against British Bishop
Here are the links to posts that have been recently featured at the top of the blog or on topical issues.
- Statement from the Diocese of South Carolina on Today’s Supreme Court Obergefell v. Hodges Ruling (June 26, 2015)
- President of the U.S. Conference of Catholic Bishops Statement on Marriage+ the Supreme Court Case (June 26, 2015)
- Prominent Evangelicals issue “Here We Stand: An Evangelical Declaration on Marriage” Statement (June 26, 2015)
- Washington Post Article on the US Supreme Court Same-Sex Marriage Decision (June 26, 2015)
- Supreme Court Ruling in (June 26, 2015)
Top of the pile
+ Statement from the Archbishop of York (June 23, 2015)
+ [ACI] Mark McCall: Good Order And The Re-Definition of Marriage (June 22, 2015)
+ Sunday’s Sermon from Emanuel AME Church in Charleston SC (June 21, 2015 )
+ WOW—A Steven Curtis Chapman song for Charleston South Carolina (June 20, 2015)
+ Dylann Roof Bond Hearing. Victims Address Charleston Shooter In Court With Forgiveness (June 19, 2015)
+ A Call to Prayer from the Bishops in South Carolina (June 19, 2015)
+ Bishop Mark Lawrence Calls for Prayer in Wake of Mass Shooting; Services Today (June 18, 2015)
+ Please Pray—Horrific Charleston SC Shooting Incident kills 9 at AME Church (June 18, 2015)
+ Diocese of South Carolina Files Reply Brief with the South Carolina Supreme Court (June 16, 2015)
During the afternoon session of the 7th legislative day on 30 June 2015 at the 78th General Convention meeting in Salt Lake City the House of Bishops took up three resolutions submitted for consideration by the Committee on Prayer Book, Liturgy and Music.
Without debate the bishops endorsed Resolution A067 “Revise Book of Common Prayer for Revised Common Lectionary”, which calls for the church to use the lectionary found in the 1979 Book of Common Prayer and not the Revised Common Lectionary for services during Holy Week.
Read it all.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet Movies & Television * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance Taxes Politics in General City Government * Theology Ethics / Moral Theology
The country had been declared Ebola-free more than seven weeks ago.
Both of the new cases were in Nedowein, the same village where the boy died, the ministry of information says.
Read it all.
Read it all and follow the links.
[Also]...we should challenge Oppenheimer on the way he makes his case. He dislikes Scientology. He’s fit-to-be-tied that the group was given a tax-exemption as a religion. But Scientology is quite different from the vast spectrum of American churches. Oppenheimer has used a tiny group at the margins to deny an obvious truth about the myriad groups at the center. Oppenheimer would nuke a thriving continent to vanquish an unwanted mouse.
He also notes the awkwardness of the IRS determining what is and isn’t a church. But instead of dealing with that problem, he doubles down on it, and encourages exponentially greater government involvement to regulate congregations. A most vexing solution, this. His comments on Yale and universities are in truth a screen to hide his real target: churches, particularly those “that dissent from settled public policy on matters of race or sexuality.”
Here we behold the Oppenheimer Project with unveiled face. It isn’t really about redirecting a few odd dollars and cents currently going to religious nutjobs. It’s about smashing into oblivion those who dare to resist the late stages of the sexual revolution. They no longer deserve to thrive, or perhaps even exist, in this country.
Read it all.
Filed under: * Culture-Watch History Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Taxes The U.S. Government Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Dearly beloved: We have come together in the presence of God to witness and bless the joining together of N. and N. in Holy Matrimony. The joining of two people in a life of mutual fidelity signifies to us the mystery of the union between Christ and his Church, and so it is worthy of being honored among all people.
As I wrote in an earlier post, critiquing the rite when it was first proposed, the bold language evinces a category mistake of the worst sort, by equating the union of two people of the same gender to the holy union between Christ and His Church. (How can they be equated? In the former, which of the two men -- or two women -- signifies Christ, and which the Church?)
The bishops approved three other rites for trial use, as well, but they are just as blasphemous in invoking the blessing of the triune God on the union/marriage of a same-sex pair.
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Commentary Episcopal Church (TEC) General Convention TEC Bishops * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Places which care for children, young people and vulnerable adults in either residential or supported care facilities can easily become targeted by people who, via grooming and addiction to psychoactive drugs, use control to lead children and vulnerable adults into other very serious kinds of abuse. I note the point that the noble Lord made that accepting the amendment would put this offence on the same footing as that of supplying drugs outside a school, which the Bill already makes an aggravating factor.
My colleague the right reverend Prelate the Bishop of Bristol told me that last year, in his own city of Bristol, 13 men were convicted of a string of sexual offences involving sexual abuse, trafficking, rape and prostitution of teenage girls as young as 13 years old. Their tactics were clear: in return for drugs and alcohol, young girls were forced to perform sexual acts with older men. Much more could be said but I want to support these amendments because, as I say, they would help this vulnerable group to receive additional protection.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Drugs/Drug Addiction Law & Legal Issues Religion & Culture Teens / Youth * Economics, Politics Politics in General * Theology Ethics / Moral Theology Pastoral Theology
We cannot be silent, and we cannot join the moral revolution that stands in direct opposition to what we believe the Creator has designed, given, and intended for us. We cannot be silent, and we cannot fail to contend for marriage as the union of a man and a woman.
In one sense, everything has changed. And yet, nothing has changed. The cultural and legal landscape has changed, as we believe this will lead to very real harms to our neighbors. But our Christian responsibility has not changed. We are charged to uphold marriage as the union of a man and a woman and to speak the truth in love. We are also commanded to uphold the truth about marriage in our own lives, in our own marriages, in our own families, and in our own churches.
We are called to be the people of the truth, even when the truth is not popular and even when the truth is denied by the culture around us.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy The U.S. Government Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
One year later, the ministry continues with these important changes to report.
The venue has changed. This Christian ministry, through the help of committed friends, acquired a building on the edge of campus and became a member of the Consortium of Christian Study Centers. The meetings that once took place in the college chapel, the college dining halls, and in buildings reserved for Christians to practice religious faith now take place in a converted living room at the Joseph and Alice McKeen Christian Study Center, named after the first President of Bowdoin College and his first lady.
The challenge to incarnational and invitational ministry has changed. The InterVarsity Christian Fellowship at Bowdoin College previously operated primarily from a base on campus and only secondarily retreated to points beyond. Those priorities have been reversed by force of circumstance, and the ministry now operates primarily from its newly acquired space on the edge of campus.
Read it all from First Things.
Filed under: * Culture-Watch Education Law & Legal Issues Religion & Culture Young Adults * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Second-half goals from Carli Lloyd and Kelley O'Hara were enough see the U.S. through to the final, where they will meet the winner of Wednesday's clash between England and defending champions Japan.
Read it all.
The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.
But to live,—to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,—this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,—this is the true searching test of what there may be in man or woman.
When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,—came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.
For the record only (as it won’t actually matter, given the status of C/C).
129 votes is not the number required but well below it, according to the rules for voting a Trial Rite.
One needs a majority of all those entitled to vote — and that means, all retired Bishops, assistant Bishops, etc.
This was also pointed out in 2012. The Trial Rite vote technically could not have been achieved, and so the ‘provisional rite.’
I mention this not because it will have any effect whatsoever. It won’t.
But anyone reading the c/c on the votes required for passing a Trial Rite will immediately see they did not get the necessary votes. Indeed, given the laxity now prevailing, no one even went to any effort to worry about the quorum.
When it is full steam ahead, it is full steam ahead.
Read it all and see also Vote by Roll Resolution A036 - Amend Canon I.18 Marriage
The suit states that on 10 June 2015, attorneys for the Griffith Corporation wrote to the bishop stating that when they had conveyed the land to the Episcopal Church in 1945, a restriction had been placed on the deed that required the property to be used solely as a church.
The attorney’s letter (pictured below) stated in 1984 the church contacted the Griffith seeking a release from the deed restriction to allow three lots adjacent to the church to be used as a parking lot. The Griffith Corporation agreed to removing the restriction on the three lots, but its attorney stated his client: “never released, nor intended to release the covenant, condition, restriction for “church purposes exclusively’.”
If the property were no longer used as a church, the land would revert under the terms of the deed to the Griffith Corporation, not to the bishop to sell.
Read it all
Simmons was a fourth-generation preacher and longtime pastor at several AME churches in South Carolina including: Wayman AME, Pleasant Grove AME, Allen Chapel AME, Greater Zion AME, Friendship AME, Olive Branch AME, St. Stephens AME. He was pastor of St. Luke AME in Hollywood, until his retirement in 2013. Upon his retirement, he joined the ministerial staff of Emanuel AME Church.
Simmons was born in Clarendon County in 1940. He graduated from Palmetto High School in Mullins and received a bachelor’s degree from Allen University, a master’s degree in social work from the University of South Carolina and a master’s in divinity from Lutheran Seminary.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * Culture-Watch Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * South Carolina * Theology Eschatology Ethics / Moral Theology Pastoral Theology
But now that consensus has largely been shattered, and the Church finds itself opposed, not so much by other religious denominations, as it was in the 19th century, but by the ideology of secularism and the self-defining individual -- admirably expressed, by the way, in Justice Kennedy's articulation of the majority position in the case under consideration.
So what do we do?
We continue to put forth our point of view winsomely, invitingly, and non-violently, loving our opponents and reaching out to those with whom we disagree. As St. John Paul II said, the Church always proposes, never imposes. And we take a deep breath, preparing for what could be some aggression from the secular society, but we take courage from a great cloud of witnesses who have gone before us.
The Church has faced this sort of thing before -- and we're still standing.
Read it all.
Filed under: * Culture-Watch History Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic * Theology Ethics / Moral Theology
Debate proceeded, and there were a couple of amendments and amendments to amendments moved, but none carried. My allies and I did successfully request a roll-call vote, however, which tends to annoy people. Nonetheless, we felt it important for us to be on the record for the benefit of worldwide consumption, particularly among our Global South friends, who are always under pressure to cast us aside in favor of an exclusive relationship with the ACNA. There was some 150 or so bishops still around (down quite a bit from Saturday's PB election). There were 26 No votes and five abstentions. We got our heads handed to us.
One could argue that there are some details still in play before it's possible to conclusively say, "Done deal." And the House of Deputies still has to act, though the conclusion there is more foregone than with the Bishops. Nonetheless, the Episcopal Church has, today, effectively redefined marriage--a universal and timeless human social institution that Christians have believed is, in fact, not merely a human social institution, but a gift from God that is literally prehistoric, participating in the order of creation. We have done so, moreover, without even a pretense of consultation with the other provinces of the Anglican Communion, to say nothing of the rest of the Christian world. It is an act of breathtaking hubris, an abuse of common sense truly worthy of the descriptor Orwellian.
Is it heresy?
Read it all
With thanks to Kevin Kallsen and Allan Haley at Anglican TV
“Now for all the wrong reasons, Charleston has been in the news lately. And yet in its darkest hour, Charleston sent a powerful message to the world when relatives of nine African Americans gunned down at a local church stood in a courtroom and told a hateful white man they forgive him. Thanks, Charleston.
“On Friday, President Obama delivered a moving eulogy for one of the victims, the Reverend Clementa Pinckney. He even sang ‘Amazing Grace.’ This all took place inside a basketball arena at the College of Charleston — more than ever, a symbol of hope.”
Read it all.
Filed under: * Culture-Watch History Religion & Culture Urban/City Life and Issues * Economics, Politics Politics in General City Government * International News & Commentary America/U.S.A. * South Carolina * Theology
The unprecedented meeting would be a significant step towards healing the 1,000-year-old rift between the Western and Eastern branches of Christianity, which split in the Great Schism of 1054.
"Now such a meeting is getting closer every day but it must be well prepared," Metropolitan Hilarion, the head of the Russian Orthodox Church's foreign relations department, said in an interview with Italy's Corriere della Sera newspaper.
Read it all.
Even if an angry and impoverished Greece ultimately remains inside the tent, the link between the EU and prosperity will have been ruptured. For the horrible truth is dawning that it is not just that the EU has failed to deliver on its promises of prosperity and unity. By locking Greece and other EU countries into a failed economic experiment — the euro — it is now actively destroying wealth, stability and European solidarity.
The dangers of that process are all the more pronounced because Greece is in a highly strategic location. To the south lies the chaos and bloodshed of Libya; to the north lies the instability of the Balkans; to the east, an angry and resurgent Russia.
Read it all.
Filed under: * Economics, Politics Economy Credit Markets Currency Markets Euro European Central Bank Housing/Real Estate Market Labor/Labor Unions/Labor Market The Banking System/Sector The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Foreign Relations Politics in General * International News & Commentary Europe Greece * Theology Anthropology Ethics / Moral Theology
He then described A054 as “a more practical ordering of Canon 18.” He noted, however, that the resolution had been amended in committee to include “a more robust declaration of intent” in line with the prayer book. He stated his belief that the proposed canon in A054 does not conflict with the prayer book, thus avoiding “a constitutional crisis.”
Read it all and there is more there.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) General Convention TEC Bishops TEC Polity & Canons * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Marriage & Family Sexuality --Civil Unions & Partnerships
Speaking in advance of today’s announcement, Ruth said, “I am surprised and amused to be chosen as the next Bishop of Taunton as I grew up in a non-conformist church where women held no roles of leadership. I am delighted to be heading to Somerset to join the diocesan team in this wonderful part of the world, moving ‘next door’ as it were. It will be a great privilege to meet and serve everyone who lives and works in the county.”
“In a diocese with such a mix of rural and more urban parishes, each I’m sure with its own distinct personality, I’m really keen to experience how our churches and the diocese are meeting those different needs. And how we can engage in the process of transformation, one which changes lives, both our own and others, and then influences the way in which we are ‘Church’ and brings about a renewed sense of community.”
Read it all.
“I knew that we needed to put on a face for this state (for Friday morning national TV interviews), which was that we were hurt and that we were sad, but that we were together. I wanted the country to know that the people of South Carolina love their God, love their country and love their state but, more importantly, they love each other. ... I take great pride in the state, talking about what we build and what we do and tourism and all. The people of South Carolina, I love bragging on them. So, I just didn’t want them to think (the shooting is) who we were.”
Were you worried that the perception of South Carolina changed?
“No, I was concerned about those nine families and that church family and the people of South Carolina. It was so obvious how broken everybody was. Going through Charleston, they were devastated. That was all I could think about, was how was I going to heal the state. I didn’t care about anything else.
Read it all.
Deputy health minister Tolbert Nyenswah said tests confirmed that the 17-year-old man, from a town near the main airport, had died of the disease.
Officials are investigating how he contracted Ebola, Mr Nyenswah said.
Read it all.
Filed under: * Culture-Watch Health & Medicine History * Economics, Politics Politics in General * International News & Commentary Africa Liberia * Theology Anthropology Ethics / Moral Theology Pastoral Theology
“My mother actually prepared me for this day,” her daughter Denise said. “She would often say to me, ‘Dee, Mama isn’t gonna always be around, and I want you to be a good girl and always remember what I taught you.’ ... I told my mom I would do exactly as she instructed me to do, but I never thought she would be gone.”
Thompson was entombed in Carolina Memorial Gardens, wearing clothes from her favorite designer, a St. John ivory jacket and dress her daughter picked out. After the service, as mourners spilled out the front doors and down the stairs of Mother Emanuel, a group had assembled along the iron barricade on Calhoun Street. They were singing “Amazing Grace.”
Read it all.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Death / Burial / Funerals Spirituality/Prayer * Culture-Watch Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * South Carolina * Theology Anthropology Ecclesiology
The BIS’s most intriguing point is that a new recession or financial crisis might originate with emerging-market countries: China, Brazil, India, Turkey and the like. Although there has been debt repayment in the United States, the opposite has happened in some emerging-market countries, the BIS says. Private firms have assumed dollar loans worth $3 trillion, even though their “debt servicing capacity . . . has deteriorated.” Will defaults follow?
Read it all.
Filed under: * Culture-Watch History Psychology * Economics, Politics Economy European Central Bank The U.S. Government Federal Reserve * Theology Anthropology Ethics / Moral Theology
Witnesses say some are now being used to terrorise other captives, and are even carrying out killings themselves.
The testimony cannot be verified but Amnesty International says other girls kidnapped by Boko Haram have been forced to fight.
Read it all.
Filed under: * Culture-Watch Religion & Culture Teens / Youth Violence Women * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
--J.H. Oldham ed., A Devotional Diary (SCM, 1925)
I do not think I could forgive Roof. Forgiveness is not a burden I would place on anyone in the situation of those families. We should reject all calls from those who wish to sweep under the rug the culture and systems of racism that infect people like Roof. We should reject all calls to make excuses for the evil Roof actively embraced and acted upon. He was no passive actor. He was more than simply a result of cultural, economic, or social circumstances. He had agency. And his actions were evil.
But we should also reject all calls to strip the agency and dignity from the mourning families as well. I am not mature enough in the faith to so quickly pass the burden of judgment to God. But I am inspired by those family members to grow in that direction. I am a Christian because of the black church and black faith. When I was far from God, it was the unashamedly Christian black culture, movies, and music of people like Lauryn Hill and Fred Hammond that introduced me to Jesus. It is the black church that so consistently embodies the confounding, radical love of Jesus. What other American community today displays less shame, less reservation, less self-awareness about proclaiming the Christian faith? I will not turn the Bride of the living Christ into a cultural artifact.
Read it all.
Filed under: * Culture-Watch History Psychology Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * South Carolina * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Theology: Scripture
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