Posted by Kendall Harmon

As I write, GAFCON is about to launch a project which I believe will be very significant for the future of the Anglican Communion. Under the leadership of Director Dr Samson Mwaluda, the recently retired Bishop of Taita Taveta in Kenya, the GAFCON Bishops Training Institute begins its first conference in Nairobi on 29th September for some twenty recently consecrated bishops drawn from GAFCON affiliated provinces. We already have a waiting list for our next conference!

I thank God that we are taking this step because the potential of leadership, for good or for bad, is very great. We see this truth in the life of Jesus. Much of his earthly ministry was devoted to teaching and training disciples and his most severe warnings of future judgement were spoken to religious leaders who twisted the Scriptures and served their own interests.

Jesus himself is the Good Shepherd who lays down his life for the sheep (John 10:11) and he is our example, in contrast to the hired man who runs for safety when the wolf attacks (John 10:12). Jesus is also the chief Shepherd (1 Peter 5:4) to whom all those of us who are entrusted with the care of God’s people will have to give account, but as Anglicans who hold to the historic episcopate, we look especially to our bishops to set wholesome examples as shepherds and overseers of the flock of God.

Read it all.

Filed under: * Anglican - EpiscopalGlobal South Churches & Primates

September 30, 2016 at 5:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

February 24, 2016 at 4:33 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

[BUMPED for topical reasons]

Canon David Porter and his team are introduced by David Walker, Bishop of Manchester - he who thinks portraying Jesus as a transgendered woman is fine in his diocese.


Watch it all or listen here

See also related posts:
+ John Bingham: CofE’s teaching on marriage ‘up for discussion’ to accommodate same-sex couples (February 17, 2016 at 1:32 pm)
+ Archbishops of York and Canterbury: Reply to letter from Jayne Ozanne and co-signatories (February 17, 2016 at 1:14 pm)

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby

February 16, 2016 at 8:18 pm - 2 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by The_Elves

[BUMPED for topical reasons]

Rev. Colin Coward, director of Changing Attitude reports on his conversations with David Porter - from 'A Conversation with Colin Coward 18th April 2015' at St Brides, Liverpool
OK, so that’s what we are stuck with, the Shared Conversations. And I have been arguing amongst the LGBTI Anglican coalition, that we should not simply tolerate what we are being offered, which effectively is a two year delay.

I know from the conversations that we had with David Porter at Lambeth Palace that there is, for him at least, a clear intention that there will be a proper, motioned, discussion at General Synod in February 2017, with the intention of legislating for some kind of change in Church of England practice towards LGBTI people. But it’s going to be what they think they can get away with without upsetting the conservatives too much. So my guess is that it is going to be approval for the blessing of relationships in church, it certainly won’t be for recognising marriage. It certainly will not be for changing the quadruple lock and moving towards allowing equal marriages to take place in Church of England buildings.

Read more...

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)

July 28, 2015 at 4:13 pm - 13 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who by the teaching of thy faithful servant and bishop Remigius didst turn the nation of the Franks from vain idolatry to the worship of thee, the true and living God, in the fullness of the catholic faith; Grant that we who glory in the name of Christian may show forth our faith in worthy deeds; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

October 1, 2016 at 5:44 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Eternal God, Thou uncreate and primal Light, Maker of all created things, Fountain of pity, Thou Sea of Bounty, fathomless deep of Loving-Kindness: lift Thou up the light of Thy countenance upon us! Lord, shine in our hearts, true Sun of Righteousness, and fill our souls with Thy beauty.

Teach us always to keep in mind Thy judgments, and to discourse of them, and own Thee continually as our Lord and Friend. Govern by Thy will the works of our hands; and lead us in the right way, that we may do what is well-pleasing and acceptable to Thee, that through us unworthy Thy holy name may be glorified.

To Thee alone be praise and honor and worship eternally. Amen.

--James Manning,ed., Prayers of the Early Church (Nashville: The Upper Room, 1953)

Filed under: * Christian Life / Church LifeSpirituality/Prayer

October 1, 2016 at 5:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He turns rivers into a desert, springs of water into thirsty ground, a fruitful land into a salty waste, because of the wickedness of its inhabitants. He turns a desert into pools of water, a parched land into springs of water. And there he lets the hungry dwell, and they establish a city to live in; they sow fields, and plant vineyards, and get a fruitful yield. By his blessing they multiply greatly; and he does not let their cattle decrease. When they are diminished and brought low through oppression, trouble, and sorrow, he pours contempt upon princes and makes them wander in trackless wastes; but he raises up the needy out of affliction, and makes their families like flocks. The upright see it and are glad; and all wickedness stops its mouth. Whoever is wise, let him give heed to these things; let men consider the steadfast love of the LORD.

--Psalm 107:33-43

Filed under: * TheologyTheology: Scripture

October 1, 2016 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

he initial motion before the Synod also proposed that bishops could provide for clergy who identify as LGBTI and are in legal same-sex civil unions to be licensed to minister in parishes. But the proposers withdrew this section before debate began.

Opposition to the proposal was strongest among bishops, with 16 voting against and six in favour. Sixty-two percent of lay representatives to the synod voted against it (41 votes to 25), and 55 percent of clergy (42 to 34).

The church includes Anglicans in Angola, Lesotho, Mozambique, Namibia, South Africa, Swaziland and on the island of St Helena. Same-sex marriage is allowed only under South African civil law.

Before announcing the result, Archbishop Thabo spoke of the “palpable pain” in the church over the vote....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Southern AfricaSexuality Debate (in Anglican Communion)Same-sex blessings

September 30, 2016 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Kenneth] Woodward locates the Methodist Moment as having begun in modern U.S. politics back in 1972, but he notes that it passed quickly after the flop of Methodist George McGovern’s presidential campaign. Yet Woodward finds good reason to talk about a named “moment” because, as it slows or morphs, it leaves behind a changed landscape—think of a glacial moraine, which marks where a glacier once changed a mountainside, then lives on in stony and rocky residue. We live off that residue in the new landscape. Woodward lists many features of this Methodist influence in political movements, some of which he does not favor at all, and others which have to be reckoned with anew.

My interest in “episodes” and “moments” derives from my impulse to caution against utopian visions of causes, the belief that this time “we” have invented or devised or worked for a continually energetic movement or achievement. The concept of the “moment” is a reminder that nothing lasts, but that participants in efforts to change, though they do not win, may well be deserving of investment, renewal, revisitation. Only believers in inevitable and enduring progress, or who idolize their own efforts and causes, forget that episodes and moments come and go—for better and/or for worse.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchReligion & Culture

September 30, 2016 at 1:21 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
In reading Kenneth L. Woodward’s “The Democrats’ Methodist Moment” [see there], I am struck by both the views of Hillary Clinton and the observations of Mr. Woodward about the United Methodist Church, other Protestant denominations, the Catholic church and many Jews, and their connection with the progressive Democratic Party’s righteous politics with the attending social-justice traditions.

It’s funny that in an article like this, with all of its religious implications, there is no mention of Jesus Christ, his teachings and place in Christianity. Could it be that’s the reason there are now more “Nones” (people with no religious affiliation) than ever before, and the so-called “Christian church” is in decline? For many reasons, I don’t think that John Wesley, the founder of Methodism, would recognize the United Methodist Church today.

George Mamoulides

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesMethodist* TheologyChristology

September 30, 2016 at 12:15 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In The Irish Times, expatriates described how the liberal abortion laws of their adopted homes made Ireland appear regressive in comparison, motivating them to hold their own demonstrations calling for repeal.

One woman, a television producer based in Vancouver, described how living in such a “progressive and liberal society as Canada has made it apparent to me how far Ireland has to go in terms of women’s rights and politics in general”.What was left unsaid – as has become routine in these discussions – is just how extreme the abortion laws are in some of the supposedly more civilised countries we are being asked to look up to.

In Canada, there are no legal restrictions on abortion whatsoever, allowing terminations up until birth for any reason that doctors are comfortable with.

Contrary to its liberal image, the country is apparently uninterested in transparency when it comes to this legal regime, refusing to collect statistics on the number of late-term abortions....

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesMarriage & FamilyScience & Technology* International News & CommentaryAustralia / NZCanadaEngland / UK--Ireland* TheologyAnthropologyEthics / Moral Theology

September 30, 2016 at 11:09 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bryant has seen many familiar faces on the embalming table. He embalmed his mother, honoring one of her more difficult requests. “She didn’t want anybody else but me to do it. So my mother can say at least I minded her one time,” he says. He’s embalmed his father, brother, aunts, uncles, nephews, and classmates from grade school. When one heavy-drinking friend turned up at the funeral home, Bryant tsk-tsked at the body. “I told him, ‘Man, I tried to tell you this was going to catch up with you.’ ”

Bryant is a trim man who wears a Fitbit and works out at Life Time Fitness three or four times a week. It’s one way he copes with the challenges of the job: embalming a child, or someone who’s committed suicide. Once, he worked on a man who’d been shot 54 times. “Dealing with death every day is not for everybody,” he says. “It can be overwhelming.” He takes time off to visit Spain or Morocco with a group of funeral directors (his wife of 33 years is not keen on traveling; his four adult children are out of the house), but he always misses his work.

“I was born to be an embalmer,” Bryant says. “I’ve never been afraid of this. I never struggled with it in school. I picked it up”—he snaps his fingers—“like that. I don’t know what it’s like to have a job; I just get up every day and do something I love to do.”

Read it all (Hat tip:AJ).

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & Medicine* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

September 30, 2016 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The hate that begins with Jews never ends with Jews. That is what I want us to understand today. It wasn’t Jews alone who suffered under Hitler. It wasn’t Jews alone who suffered under Stalin. It isn’t Jews alone who suffer under ISIS or Al Qaeda or Islamic Jihad. We make a great mistake if we think antisemitism is a threat only to Jews. It is a threat, first and foremost, to Europe and to the freedoms it took centuries to achieve.

Antisemitism is not about Jews. It is about anti-Semites. It is about people who cannot accept responsibility for their own failures and have instead to blame someone else. Historically, if you were a Christian at the time of the Crusades, or a German after the First World War, and saw that the world hadn’t turned out the way you believed it would, you blamed the Jews. That is what is happening today. And I cannot begin to say how dangerous it is. Not just to Jews but to everyone who values freedom, compassion and humanity.

The appearance of antisemitism in a culture is the first symptom of a disease, the early warning sign of collective breakdown. If Europe allows antisemitism to flourish, that will be the beginning of the end of Europe. And what I want to do in these brief remarks is simply to analyze a phenomenon full of vagueness and ambiguity, because we need precision and understanding to know what antisemitism is, why it happens, why antisemites are convinced that they are not antisemitic.

Read it all.

Filed under: * Culture-WatchHistoryPsychologyReligion & CultureViolence* Religion News & CommentaryOther FaithsJudaism* TheologyEthics / Moral Theology

September 30, 2016 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England should not have a monopoly on Anglicanism in England, the priest set to plant a new church in Scarborough, outside diocesan structures...says.

“In the business world, monopolies are not encouraged; so I do not see why there should be one Anglican service provider in England,” the Revd Lee McMunn said on Wednesday. “Surely we can allow people the option to choose, whether that is future ministers or future members of congregations.”

His Anglican Mission in England (AMiE) church in Scarborough will be the first of hundreds, if the organisation’s church-planting plans are fulfilled. This month, AMiE announced plans to plant 25 churches by 2025, and 250 by 2050. It is seeking to draw up a map of “promising and needy places to plant new gospel churches”, and to recruit people to start AMiE churches and serve as “assistant ministers”. It is also hoping that Anglican churches will form partnerships with AMiE churches, providing money and “mutual training”.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Global South Churches & Primates* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* TheologyChristologyEcclesiologySoteriology

September 30, 2016 at 6:14 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This past summer, three elderly members of my summer parish in rural Québec received a diagnosis of cancer at the local hospital, a small-town facility an hour’s drive from cosmopolitan Ottawa and even farther from hyper-secular Montréal. Yet after the diagnosis had been delivered, the first question each of these people was asked was “Do you wish to be euthanized?” That is what the new Canadian euthanasia regime has accomplished in just a few months: It has put euthanasia at the top of the menu of options proposed to the gravely ill.

Then there is Belgium, where, as reported in NR’s October 10 print issue, a minor was recently euthanized by lethal injection. You might think that, with the suburbs of Brussels having become the de facto capital of the ISIS caliphate (Euro-subdivision) and a birth rate so far below replacement level that native Belgians will soon be a rare anthropological specimen, the good burghers of Flanders and Wallonia would have something better to do than hasten the deaths of teenagers, even when the teenagers in their distress request just that. But if you thought that, then, as Richard Nixon famously said, “That would be wrong.”

Read more...

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineMarriage & FamilyPsychologyReligion & Culture* International News & CommentaryAmerica/U.S.A.Canada* Religion News & CommentaryOther FaithsSecularism* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

September 30, 2016 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

September 30, 2016 at 5:50 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, thou God of truth, whose Word is a lantern to our feet and a light upon our path: We give thee thanks for thy servant Jerome, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we beseech thee that thy Holy Spirit may overshadow us as we read the written Word, and that Christ, the living Word, may transform us according to thy righteous will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch HistorySpirituality/Prayer

September 30, 2016 at 5:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Almighty God, eternal, righteous, and merciful, give us poor sinners to do for thy sake all that we know of thy will, and to will always what pleases thee; so that inwardly purified, enlightened, and kindled by the fire of thy Holy Spirit, we may follow in the steps of thy well-beloved Son, our Lord Jesus Christ.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

September 30, 2016 at 5:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

--Psalm 102:25-27

Filed under: * TheologyTheology: Scripture

September 30, 2016 at 5:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The U.S. health-care system remains among the least-efficient in the world.

America was 50th out of 55 countries in 2014, according to a Bloomberg index that assesses life expectancy, health-care spending per capita and relative spending as a share of gross domestic product. Expenditures averaged $9,403 per person, about 17.1 percent of GDP, that year — the most recent for which data are available — and life expectancy was 78.9. Only Jordan, Colombia, Azerbaijan, Brazil and Russia ranked lower.

The U.S. has lagged near the bottom of the Bloomberg Health-Care Efficiency Index since it was created in 2012. Hong Kong and Singapore — consistently at the top — are smaller countries with less diverse populations. Their governments also play a stronger role in regulating and providing care, with spending per capita averaging $2,386 and longevity averaging about 83 years.

Read it all.

Filed under: * Culture-WatchGlobalizationHealth & Medicine--The 2009 American Health Care Reform Debate* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal FinancePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

September 29, 2016 at 4:30 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A new collection of resources to strengthen and support the use of the Bible in the life of the Church has been published by the Anglican Communion. Described as a tool-kit, the Deeper Engagement collection of educational resources has been prepared by the Communion’s Bible in the Life of the Church (Bilc) project “to encourage us, as churches, to engage more deeply with the Bible,” the co-ordinator Stephen Lyon said in a letter to Primates.

Deeper Engagement is a collection of around 120 different educational resources from different parts of the Communion. They have been gathered “to help us in our engagement with Scripture,” Mr Lydon said. “Most have been used to great effect already and those responsible for creating them are enthusiastic about sharing them with others in the Communion.”

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* TheologySeminary / Theological EducationTheology: Scripture

September 29, 2016 at 4:00 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...do not imagine that indifference on these matters offers you an escape route. If you doubt that infant baptism or the Real Presence are issues worth dividing over, then you will find no real place at the Reformation table, either. As Lyndal Roper’s excellent new biography of Luther shows, the Real Presence was central to Luther’s thinking, and to say otherwise is to domesticate him beyond recognition. On this point, even Calvin and Zwingli could be categorized under the “S”-word as far as Luther was concerned. And perhaps we had better not mention what a serious deviation from the Nicene doctrine of the Trinity would have earned you. Michael Servetus could sadly testify to that.

The problem is that the Reformation is only really congenial to modern American evangelicalism if it is reduced to little more than the doctrine of justification by grace through faith. The sixteenth-century Reformation was about a whole lot more—and a whole lot that sits uncomfortably with the modern evangelical faith. So, like Bonhoeffer and C. S. Lewis, the Reformers and the Reformation must be bowdlerized, and by a strange domesticating metamorphosis, become modern American evangelicals. The truth is: The priorities and concerns of American evangelicalism have a highly tenuous and ambiguous relationship to those we find embodied in the confessions and catechisms of the Reformation and exemplified in the attitudes and actions of the Reformers.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Theology

September 29, 2016 at 3:20 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He is known as the ‘Red Carpet Curate’, but the ministry of the Rev Peterson Feital is far more significant than the tabloid nickname would suggest.

Last year he was appointed the first Missioner to the Creative Industries by the Diocese of London. It was just the latest of innovative new appointments that is being made by the Church of England as it seeks out new mission opportunities.

But what does this post of Missioner really entail? Sitting in the heart of Soho, he told me about the vision he has for his strategic role. Surrounded by creatives on every side – London’s arts and media specialists contribute over £70 billion a year to the UK economy – he is very aware of the unusual environment in which he finds himself.

The people he has in his patch include film-makers, actors, designers, advertising executives and many other professionals. But their lifestyles are rather different to the people around them.

Read it all (may require subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchArtReligion & CultureTheatre/Drama/PlaysUrban/City Life and Issues* International News & CommentaryEngland / UK

September 29, 2016 at 11:31 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...in a year where many voters see nothing but bad choices, many evangelicals feel deeply torn. Long a reliable Republican voting bloc, many are appalled to find Donald J. Trump their only alternative to Hillary Clinton. They say he has taken positions all over the map on same-sex couples and abortion and does not have the character to be president. Others are still bewildered that Mr. Trump defeated not only Mr. Cruz — a pastor’s son who made “religious liberty” a signature issue — but also half a dozen other conservative Christian contenders they would have gladly supported.

Read it all.

Filed under: * Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals

September 29, 2016 at 10:15 am - 3 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Behind the closed doors of British intelligence, the era of Smiley’s People is giving way to a future of Smiley’s Facebook friends.

Digital disruption is sweeping through the world’s second-oldest profession — spying — and the UK is repurposing its intelligence services with a £1.5bn annual top-up for security available for the first time this year.

For the Secret Intelligence Service, or MI6, which supplies foreign intelligence, this translates into its biggest ever recruitment drive, with as many as 1,000 new staff over the next four years, a 40 per cent rise.

Read it all.

Filed under: * Culture-WatchGlobalizationScience & Technology* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEngland / UK

September 29, 2016 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

Comments are closed.
September 29, 2016 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Americans don’t know much about theology. Most say God wrote the Bible. But they’re not sure everything in it is true.

Six in 10 say everyone eventually goes to heaven, but half say only those who believe in Jesus will be saved. And while 7 in 10 say there’s only one true God—Father, Son and Holy Spirit—two-thirds say God accepts worship of all faiths.

Those are among the findings of a new survey of American views on Christian theology from Nashville-based LifeWay Research.

Read it all.

Filed under: * Culture-WatchReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.

September 29, 2016 at 5:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Lo, we honour widely throughout the earth
the high-angel's tide in harvest,
Michael, as the multitude know,
five nights after the equinox day.

St Michael, dragon-slayer, guardian of humanity and weigher of souls, was immensely popular in the medieval period, and in this post are four pieces about St Michael by medieval English writers: a Latin sequence by the eighth-century Northumbrian scholar Alcuin; an English homily from c.990 by Ælfric; a prayer in verse by John Lydgate (c.1370–c.1451); and a homily by John Mirk (fl. c.1382–c.1414). Illustrations are from English manuscripts in the British Library and from some churches I've recently visited.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical Seasons

September 29, 2016 at 4:59 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O everlasting God, who hast ordained and constituted the ministries of angels and men in a wonderful order: Mercifully grant that, as thy holy angels always serve and worship thee in heaven, so by thy appointment they may help and defend us on earth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer

September 29, 2016 at 4:40 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, take thou full possession of my heart, raise there thy throne, and command there as thou dost in heaven. Being created by thee, let me live to thee. Being created for thee, let me ever act for thy glory. Being redeemed by thee, let me render to thee what is thine, and let my spirit ever cleave to thee alone; for thy name’s sake.

Filed under: * Christian Life / Church LifeSpirituality/Prayer

September 29, 2016 at 4:20 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

--Psalm 105:1-4

Filed under: * TheologyTheology: Scripture

September 29, 2016 at 4:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was the one-two punch of cellphones and email that first pulled clergy into the social-media age, followed by digital newsletters, Facebook pages and constantly changing congregational websites. Even in small churches, the work of the "church secretary" has evolved, from answering the office telephone and preparing an ink-on-paper newsletter to serving as an all-purpose online networker.

"The old boundaries are vanishing and, for pastors in some parts of the country, they're almost completely gone," said Vaters, reached by telephone. "That mobile phone is always with you. … Once your church passes 200 members you have to manage things in a different way. You just can't afford to be as accessible to all those church members all of the time."

So what happens today when a member of a congregation rings the pastor's cellphone? Vaters recently addressed that question in a post at Christianity Today's Pivot blog for small-church leaders. The blunt headline: "Why Most Pastors Aren't Answering Your Phone Calls."

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral Care* Culture-WatchHealth & MedicinePsychologyReligion & CultureScience & Technology* TheologyEthics / Moral TheologyPastoral Theology

September 28, 2016 at 4:30 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The fourth film in the series exploring the vision and narrative looks at how, in a world crying out for God's love, we can once again become a growing church for all people in all places. With Secretary General William Nye, Church Army's CEO Mark Russell, and the Revd Smitha Prasadam.



You may find more information here.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchMediaReligion & Culture* International News & CommentaryEngland / UK

September 28, 2016 at 3:50 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After writing Heaven, I heard many stories about the losses of loved ones. People were asking, “How can I be happy”—they probably wouldn’t use that word because it sounds so unspiritual—“when my seven-year-old has just died of leukemia?”

I began to think more and more of Paul’s letter to the Corinthians, when he describes himself as “sorrowful, yet always rejoicing” (2 Cor. 6:10). He doesn’t say “rejoicing, yet always sorrowful.” It’s rejoicing that’s the constant, even as this leaves plenty of room for sorrow and struggle.

Something would be terribly wrong if we weren’t grieving for this world and those who suffer. But is it okay to be happy when we live in a world of hurt? And beyond that, is it actually God’s calling? Because if God commands us to rejoice, he must empower us to rejoice. He must want us to be happy. That’s what got me interested in God’s happiness. Is God happy? Can he be happy when he sees so much sin in the world, when he knows what his Son endured on his behalf, when he sees the persecution of his people? Can we?

Clearly, the answer is yes.

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Filed under: * Culture-WatchBooksHealth & MedicinePsychologyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

September 28, 2016 at 3:15 pm - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Portland chapter of The Satanic Temple has succeeded in its efforts to bring an after-school program called “After School Satan” to a Portland elementary school.

The Oregonian/OregonLive reports the organization has been approved to begin a program on Oct. 19 at Sacramento Elementary School.

Finn Rezz, one of the group’s leaders, says their program focuses “on science and rational thinking,” and it will promote “benevolence and empathy for everybody.”

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Filed under: * Culture-WatchChildrenEducationReligion & Culture* Religion News & CommentaryOther FaithsWicca / paganism

September 28, 2016 at 11:26 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With a long history of presidents who were members of Protestant denominations in America, everyone of my age may remember the panic over electing the “papist” John F. Kennedy. But with so many other issues dominating this presidential election, there has been little discussion of the role of the personal religious views of Hillary Clinton and Donald Trump.

Ms. Clinton was raised as a Methodist and Mr. Trump as a Presbyterian. (As for their running mates, Tim Kaine is Roman Catholic and Mike Pence is an ex-Catholic turned evangelical Protestant).

What role, if any, will each candidate’s religious views play if she or he must carry out the duties of commander in chief? What role, if any, will religion play in the November election? Or will this become a back-burner issue in the face of unemployment, immigration and the war against terrorism? For many Americans, the separation of church and state, a tenet of our democracy, means religion is of little relevance at the ballot box.

In the ancient world, there was absolutely no distinction between religion and government.

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Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

September 28, 2016 at 8:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
In response to the news that an agreement has been reached in North Belfast in relation to contested parades, the Archbishop of Canterbury, Justin Welby, joined with the Archbishop of Armagh, Dr Richard Clarke, to express their support for this significant initiative:

"We have been aware that various people and groups have been working hard to reach an agreement which would bring to an end the parading stand-off in North Belfast, a part of the city which has borne economic hardship and carries a heavy legacy from the Troubles. The news of this agreement is to be warmly welcomed and we commend all who have taken risks and found a way to serve the common good in the journey towards a peaceful and reconciled future. Our prayers and continued support are with those who now carry responsibility for making it work."

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Church of Ireland* Culture-WatchHistoryReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryEngland / UK--Ireland* TheologyAnthropologyEthics / Moral Theology

September 28, 2016 at 7:26 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The world’s first child created using a controversial “three-parent” baby technique has been born in Mexico, it has been announced.

Limited details about the birth were revealed ahead of the American Society of Reproductive Medicine's scientific congress in Salt Lake City next month, where it will be discussed more fully.

According to critics, the procedure is tantamount to genetic modification of humans or even “playing God”. But supporters say it allows women with a particular type of genetic disease to have healthy children who are related to them.

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Filed under: * Culture-WatchChildrenHealth & MedicineLife EthicsMarriage & FamilyScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

September 28, 2016 at 7:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anyone who has been baptised will be able to receive Holy Communion in church, regardless of whether they have also been confirmed, under new guidance coming into effect in November.

The Church in Wales is re-adopting the practice of the early church on admission to Communion – the sharing of bread and wine – in an effort to strengthen ministry to children and young people in particular.

In recent times, people wishing to receive Communion have usually had to have been confirmed first – confirming promises made on their behalf at their baptism as infants.
However, from the First Sunday in Advent – November 27 – everyone who has been baptised will be able to receive Holy Communion. The policy will be rolled out across the parishes and ministry areas over the next year.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Wales* TheologySacramental TheologyEucharist

September 28, 2016 at 6:30 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

People whose parents divorced when they were children are significantly more likely to grow up not to be religious as adults, the study found. Thirty-five percent of the children of divorced parents told pollsters they are now nonreligious, compared with 23 percent of people whose parents were married when they were children.

Other studies on the rise of the “nones” — those who say they have no religion — have focused on millennials’ changing preferences. This study found that 29 percent of adults who were raised religious and left their faith say they left because of their religion’s negative teachings about gay and lesbian people. Nineteen percent say they left because of clergy sexual-abuse scandals. Sixty percent say they simply do not believe what the religion teaches.

“A lot of the narrative around the rise of the nones, or the rise of the non-affiliated, has focused on how there’s changing cultural preferences, that people are choosing to move away from religion,” said Daniel Cox, one of the researchers on the new study. “I think there’s also a structural part of the story that has not gotten as much attention. We wanted to focus on the way millennials were raised, which is different from any previous generation. And part of that is they’re more likely to have grown up with parents who are divorced.”

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Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

September 28, 2016 at 6:00 am - 0 comments - [link] [Printer Friendly] [Print w/ comments]

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