Since the ouster of Mr. Mubarak in February 2011, a growing number of Copts, including some of the most successful businessmen, have left Egypt or are preparing to do so, fearing persecution by an Islamist-controlled government as much as the stagnant economy that is smothering their industries.

Among the most prominent are the heads of the Sawiris family, who for several months have been running their enormous business empire from abroad.

“Every week I learn of 10 people who are leaving or who have already left,” Mr. [Wasfi Amin] Wassef said. “They know that what happened to the Sawiris’ can happen to them tomorrow.”

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Radical and intolerant Islamist leaders preached to crowds of students at almost 200 official events in the past year, according to a study of external speakers at universities including Cambridge, Birmingham and University College London.

Segregated seating for male and female students is understood to have been implemented for at least a quarter of those public meetings held by the Islamic societies at 21 universities.

Two institutions have announced investigations into segregated meetings. But research by Student Rights, which was set up to tackle extremism on campus, indicates that the practice is prevalent across Britain, despite university equality rules forbidding it.

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...many viewers of TV preachers are women. In the most conservative Egyptian households, women rarely leave their homes and account for nearly two-thirds of television viewers, according to Ipsos, a Paris-based global polling group. During the runoff of presidential elections last June, 76% of women voted for the Brotherhood's Mr. Morsi, propelling him to a win, according to telephone exit polls by Baseera, a private Egyptian polling firm. Overall, Mr. Morsi received 51.7% of the vote.

"The advantage of the channels is that they reach those groups that the mosque will never reach," said Aatif Abdel Rashid, one of the founders of Al Nas who is now a presenter on Al Hafez, another Salafi satellite station.

Al Nas was started by Saudi investors who owned a media group called Al Baraheen in 2006 as a "cultural" station that featured tame music videos, dance routines and religious dream interpretations—a variety show with an mildly Islamic slant.

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The war in Ambon and the wider Maluku islands started for a variety of reasons. But it quickly boiled down to a question of identity, of Christians versus Muslims, as more than 5,000 people were killed and 500,000 were displaced from their homes between 1999 and 2002.

The religious passions and communal hatred stirred up in the war put a question mark over Indonesia's moves to build a democracy after 40 years of dictatorship. Could Indonesia's Muslim majority coexist with Christians and other religious minorities without an authoritarian hand on the tiller?

Sitting in Ambon's Joas Coffee House 13 years after the fighting ended, the answer is clear: Yes. And sitting across from me is Jacky Manuputty, one member of a brave group of local community leaders, Muslim and Christian alike, who have helped heal the wounds of war and today act as the first responders of harmony when the fragile peace looks threatened.

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Cemeteries and even some mosques have refused to take his body. His city, Cambridge, has urged family members to bury him elsewhere. Republican U.S. Senate candidate Gabriel Gomez and local talk radio host Dan Rae want him dumped in the ocean, like Osama bin Laden. Clergy have largely kept mum.

“The only signs of people who are showing some sort of moral conscience are those few who stand with a card near the funeral home saying (burial) is a corporal work of mercy,” said James Keenan, a moral theologian at Boston College. “To say, ‘we won’t bury him’ makes us barbaric. It takes away mercy, the trademark of Christians. … I’m talking about this because somebody should.”

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BOB ABERNETHY, host:....The president referred to self-radicalizing. What—how does that work, and what can the Muslim community do to prevent it?

HARIS TARIN (Muslim Public Affairs Council): Well, the phenomenon of self-radicalization is where individuals who do not find a place in mainstream Muslim institutions, places like mosques and organizations, they don’t find a place for their fiery rhetoric, for their violent, extremist rhetoric, so they go online, and they listen to sermons, and they listen to individuals like Anwar al-Awlaki or Adam Gadahn or other folks who misinterpret the religion to give it a violent, violent ideology, and they fall prey to these individuals who are basically online predators, and they get influenced by these individuals to address their grievances through violence....

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ELKADER, Iowa--Amid an expanse of undulating farmland, deep in the steep valley carved by the Turkey River, the town of Elkader sits most of the year in remote obscurity. Population 1,200 and gradually shrinking, it is the seat of a county without a single traffic light.

Improbably enough, this community settled by Germans and Scandinavians, its religious life built around Catholic and Lutheran churches, bears the name of a Muslim hero. Abd el-Kader was renowned in the 19th century for leading Algeria’s fight for independence and protecting non-Muslims from persecution. Even Abraham Lincoln extolled him.

This weekend, for the fifth year in a row, Elkader will welcome a delegation of Arab dignitaries to celebrate this rare lifeline of tolerance, spanning continents and centuries. Coming less than three weeks after the Boston Marathon bombings, which the authorities say were committed by two Muslim brothers, the Abdelkader Education Project’s forum stands more than ever for an affirming encounter between the United States and Islam.

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Of all the moral precepts instilled in Buddhist monks the promise not to kill comes first, and the principle of non-violence is arguably more central to Buddhism than any other major religion. So why have monks been using hate speech against Muslims and joining mobs that have left dozens dead?

This is happening in two countries separated by well over 1,000 miles of Indian Ocean - Burma and Sri Lanka. It is puzzling because neither country is facing an Islamist militant threat. Muslims in both places are a generally peaceable and small minority.

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They have seen how trouble starts from the smallest things. They have seen the police powerless before mobs fired with religious zeal and armed with bricks and swords. They have seen on TV and in newspapers the burning homes of people just like them light up the night. And so they have erected rusted barbed-wire barricades and volunteered to sit on street corners, 10 men at time, watching through the night.

Fear courses through the streets of Yangon, Myanmar's biggest city, especially among its Muslim minority. They have watched as the sectarian violence threatening to destabilize the country's fragile democracy creeps closer to home. With little faith in the government's ability to protect them and a growing movement of Buddhist extremism, some feel they have little choice but to try to defend themselves.

Residents in some neighborhoods have started their own patrols.

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A US government-appointed panel urged Washington Tuesday to step up pressure on Pakistan over religious freedom, warning that risks to its minorities have reached a crisis level.

In an annual report, the US Commission on International Religious Freedom also raised concerns about what it called a worsening situation in China, as well as problems in Egypt, Iran, Myanmar, Saudi Arabia and other nations.

The commission, which advises the government but does not make decisions, called for the United States to designate Pakistan, among eight other countries, as a “country of particular concern,” meaning it could be subject to sanctions if it fails to improve.

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Italian police arrested four men on Tuesday, who are suspected of planning terrorist attacks in Italy, the US and Israel, reports Reuters News. One of the arrested men is believed to be a Tunisian former imam at a mosque in the city of Andria, in the southern Italian region of Puglia, where police said the terror cell was based. According to paramilitary police, the men aimed to train terrorists and send them to fight abroad, and are suspected of conspiracy to commit international terrorism and incite racial hatred.

According to investigators, the four men focused their recruitment activities among illegal immigrants, who were subsequently sent to training camps in Iraq, Afghanistan, Yemen and Chechnya. Police described the group as being characterized by "fierce anti-Semitism and anti-Western sentiment" and an aversion to states viewed as enemies in the context of religious war.

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Muslims in America are much less inclined to support suicide bombing than other Muslims abroad, and are more likely to believe that people of other faiths can attain eternal life in heaven, according to a new report released Tuesday (April 30) by the Pew Forum on Religion & Public Life.

“The World’s Muslims” report looks at Muslim views across seven categories: Islamic law; religion and politics; morality; women; relations among Muslims; interfaith relations; and religion, science, and pop culture. There is also a special section on U.S. Muslims.

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The percentage of Muslims who say they want sharia to be “the official law of the land” varies widely around the world, from fewer than one-in-ten in Azerbaijan (8%) to near unanimity in Afghanistan (99%). But solid majorities in most of the countries surveyed across the Middle East and North Africa, sub-Saharan Africa, South Asia and Southeast Asia favor the establishment of sharia, including 71% of Muslims in Nigeria, 72% in Indonesia, 74% in Egypt and 89% in the Palestinian territories.

At the same time, the survey finds that even in many countries where there is strong backing for sharia, most Muslims favor religious freedom for people of other faiths. In Pakistan, for example, three-quarters of Muslims say that non-Muslims are very free to practice their religion, and fully 96% of those who share this assessment say it is “a good thing.” Yet 84% of Pakistani Muslims favor enshrining sharia as official law. These seemingly divergent views are possible partly because most supporters of sharia in Pakistan – as in many other countries – think Islamic law should apply only to Muslims. Moreover, Muslims around the globe have differing understandings of what sharia means in practice.

Read it all and all the links to the full report are by chapter on the right hand side.

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After four years of increasing tensions between some Christian missionaries and local Muslims, the annual Arab International Festival in Dearborn is being moved from a street that has open access to a public park that could restrict admission to paid attendees.

Dearborn Mayor Jack O’Reilly said Friday that the city plans to shift the festival — the biggest annual outdoor gathering of Arab Americans in the U.S. — from Warren Avenue to Ford Woods Park, near the corner of Ford and Greenfield roads. One of the reasons for the move is liability concerns; the city has been hit with lawsuits from some Christian missionaries alleging their free speech rights were curtailed at the festival.

“Considering everything we’ve been through and what happened in the past,” said O’Reilly, the city wanted a place “where you can have a controlled site.”

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The Boston Marathon bombings last week shocked America and served as a reminder that the threat of terrorism in the western world is still alive. While offering condolences to the victims, one group is pointing out that Nigerian Christians face such horrors every week in the face of Islamic extremist group Boko Haram.

In an open letter to the American people this week, the Christian Association of Nigerian-Americans (CANAN) wrote, "The evil of terrorism in today's world are now well-known and so too must be the demand of vigilance in the overall protection of the common good."

Laolu Akande, executive director of CANAN, is urging Americans to help protect Christians who are regularly attacked in Nigeria.

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An alleged romance between an Egyptian Muslim college student and a Coptic Christian man heightened sectarian tension on Friday in a small rural Egyptian town where police fired tear gas to disperse stone-throwing Muslims who surrounded a Coptic church in anger over the inter-faith relationship, a security official and priest said.

The Muslim protesters accuse Saint Girgis Church of helping 21-year-old Rana el-Shazli, who is believed to have converted to Christianity, flee to Turkey with a Coptic Christian man.

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Hundreds of Europeans are fighting with rebel forces in Syria and intelligence agencies are concerned some could return home to launch terrorist attacks. One Belgian family says their son has joined rebels fighting Bashar al-Assad's regime.

A camera shakily films a group of rebel fighters preparing to pray, lined up in rows, their weapons at their feet. A young man walks into shot and takes off his rifle before briefly turning towards the camera.

"That's Brian," says Ingrid de Mulder, pointing at her nephew in the online video on her computer. "I'm 100% sure. That's him. No doubt."

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We’d been learning so much about how the Tsarnaev brothers became more interested in radical Islam. I was curious about the spouse’s religious background and was fascinated to learn she “grew up Christian.” I know that can mean about a million different things so I read the story looking forward to additional details.

But those three words in the lede are all we have. I’d love even to know how we know this. She “grew up Christian” according to whom? I’d read elsewhere on the internet that she in fact hadn’t grown up in a family that was religious. It had better sourcing than this story but came from a site that is outside mainstream media.

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"Churches in Northern Nigeria, amd my diocese in particular, have been recording depletion in the number of faithful attending church services owing to Boko haram insurgencies," said Catholic Bishop Stephen Mamza of Yola, an area in northern Nigeria where Muslim terrorist violence has been notable. He said that an as yet undetermined number of Catholics have moved from the area out of fear of the violent Islamic sect known as Boko Haram.

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Security forces for the Shiite-led Iraqi government raided a Sunni protest camp in northern Iraq on Tuesday, igniting violence around the country that left at least 36 people dead.

The unrest led two Sunni officials to resign from the government and risked pushing the country's Sunni provinces into an open revolt against Prime Minister Nouri Maliki, a Shiite. The situation looked to be the gravest moment for Iraq since the last U.S. combat troops left in December 2011.

The violence Tuesday started in the Sunni town of Hawija, where shooting erupted during the raid. Security forces had demanded that protesters hand over demonstrators suspected of shooting and killing an Iraqi soldier Friday. The security forces stormed the camp after protesters failed to deliver anyone.

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After two troubling outbursts at a local mosque, leaders there told Boston Marathon bombing suspect Tamerlan Tsarnaev he would no longer be welcome if he continued disrupting services.

Leaders at the Islamic Society of Boston's mosque in Cambridge say Tsarnaev, 26, who died early Friday (April 19) after a shootout with police, "disagreed with the moderate American-Islamic theology" of the mosque, but they never had "any hint" the brothers might be violent.

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If you ask me, I think it’s time we stop walking on eggshells with Islam.

It’s not healthy. This notion that any critique of Islam equates to Islamophobia is absurd and patronizing. It says to Muslims: “We criticize Judaism and Christianity because we think they can handle it, but we don’t think you can.” That’s insulting to Islam and to Muslims.

Every religion needs a good dose of criticism. That’s how they improve and become more human. That’s how they shed their outdated and immoral layers, like slavery and oppression of women. Where would Judaism be today without the centuries of relentless self-reflection and self-criticism that goes on to this day?

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Friday morning, four Pakistani-American doctors dressed in business suits and medical scrubs sat in one of this city’s most popular breakfast spots and fretted. At an adjacent table, a middle-aged woman grew visibly nervous when their native land was mentioned. One of the doctors, a 47-year-old cardiologist, was despondent.

“We were all praying this wouldn’t happen,” he told me. “No matter what you do in your community, that’s the label that is attached.”

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For five years we have heard, principally from those who wield executive power, of a claimed need to make fundamental changes in this country, to change the world's—particularly the Muslim world's—perception of us, to press "reset" buttons. We have heard not a word from those sources suggesting any need to understand and confront a totalitarian ideology that has existed since at least the founding of the Muslim Brotherhood in the 1920s.

The ideology has regarded the United States as its principal adversary since the late 1940s, when a Brotherhood principal, Sayid Qutb, visited this country and was aghast at what he saw as its decadence. The first World Trade Center bombing, in 1993, al Qaeda attacks on American embassies in Kenya and Tanzania in 1998, on the USS Cole in 2000, the 9/11 attacks, and those in the dozen years since—all were fueled by Islamist hatred for the U.S. and its values.

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[...An] important strand of the British effort is what the UK government calls the “Prevent” strategy. This involves the police and local authorities working with Muslim organisations and communities to ensure that British nationals who become radicalised are identified and encouraged to channel their anger before they resort to violence.

Professor Michael Clarke, an expert on counter-terrorism at the Royal United Services Institute, a think-tank, says the strategy has had some success. “It is about getting the Muslim community to accept responsibility for people in their midst, helping to identify those who are radicalised and working with the police and local authorities to stop them before they plan attacks,” he says....like a number of UK experts, he argues that the US has been slow to tackle “homegrown” jihadism pre-emptively. “The Americans find it hard to accept that jihadism can arise from within their own society. They still feel the phenomenon is pushed into the US by outside forces or foreign actors.”

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A close examination of the Tsarnaev family shows that, over the past five years or so, the personal lives of the family members slipped into turmoil, according to interviews with the parents, relatives and friends. The upheaval in the household was driven, at least in part, by a growing interest in religion by both Tamerlan and his mother.

Once known as a quiet teenager who aspired to be a boxer, Tamerlan Tsarnaev delved deeply into religion in recent years at the urging of his mother, who feared he was slipping into a life of marijuana, girls and alcohol. Tamerlan quit drinking and smoking, gave up boxing because he thought it was in opposition to his religion, and began pushing the rest of his family to pursue stricter ways, his mother recalled.

"You know how Islam has changed me," his mother, in an interview with The Wall Street Journal in Makhachkala, Dagestan, says he told her.

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Numerous Muslim organizations across the United States have condemned the heinous bombing attacks that took place on Monday at the Boston Marathon, and they expressed their sympathy for the victims and their families. The attacks left three people dead and at least 140 injured.

Many Muslim organizations have called upon Muslims to pray for the victims and donate blood for those who were wounded.

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No sooner had the reality of the Boston Marathon bombing sunk in on Monday (April 15) afternoon than Muslim activists in the U.S. began sending out a slew of news releases, tweets and Facebook messages urging prayers and aid for the victims – and condemning whoever was behind the horrific attack.

“American Muslims, like Americans of all backgrounds, condemn in the strongest possible terms today’s cowardly bomb attack on participants and spectators of the Boston Marathon,” Nihad Awad, executive director of the Council on American-Islamic Relations said in a statement on Monday.

It’s a familiar race against time for Muslim groups. Almost as soon as the smoke cleared around Copley Square, they knew from long experience that some would immediately point the finger of blame in their direction.

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The Mass was celebrated as if from centuries past: A bearded priest veiled in incense chanted for grace in a church along the Nile, near the spot where Christians believe Jesus and his mother sought refuge in an earlier age of bloodshed and uncertainty.

Marianne Samir knelt and prayed for the Coptic Christians killed in a spasm of sectarian violence that has further shaken a nation engulfed in economic and political anxieties.

"I feel unsafe," said Samir, a high school philosophy teacher with a cross tattooed on her wrist. "The Islamists want war. They want strife. But this is our land too. It is a country blessed by God, and there's no way we'll leave it to them."

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Filed under: * Culture-Watch • Psychology • Religion & Culture • Violence • * International News & Commentary • Middle East • Egypt • * Religion News & Commentary • Other Churches • Coptic Church • Other Faiths • Islam • Muslim-Christian relations

At least five people were killed Saturday in clashes between Muslims and Christians, raising new questions over whether President Mohamed Morsi’s Islamist-led government can calm sectarian tensions amid Egypt’s broader political unrest.

Violence between Muslims and Coptic Christians over the last year has been a troubling subplot, especially in the provinces, to the nation’s post-revolutionary political division and faltering economy. There were conflicting accounts over what ignited the latest fighting in Khousous, an impoverished town north of Cairo.

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Islam in America is growing exponentially. From 2000 to 2010, the number of mosques in the United States jumped 74 percent.

Today, there are more than 2,100 American mosques but they have a challenge: There aren't enough imams, or spiritual leaders, to go around.

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Church burnings, attacks on worshippers and suicide bombings in Nigeria are a recent phenomenon that threatens the longstanding harmony between Muslims and Christians, warned Nigeria’s new cardinal.

“(This) is all new to us,” Cardinal John Olorunfemi Onaiyekan, archbishop of Abuja, told MPs and Senators of the Canada Holy See Friendship Group Feb. 4.

“We didn’t think it would ever happen.”

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On a Sunday afternoon several months ago, I was engaged in one of my favorite religious rituals, watching pro football on television. During a break in the game, I reflexively clicked the “mute” button on the remote control. But my eyes stayed fixed on a startling commercial.

The screen showed a balding man with tawny skin and a salt-and-pepper goatee, and seconds later it spelled out his name: Mujahid Abdul-Rashid. The advertisement went on to show him fishing, playing in a yard with two toddlers, and sitting down to a family meal.

One week later, again during an N.F.L. game, the same commercial appeared. This time I listened to the words. The advertisement was for Prudential’s financial products for retirees. Mr. Abdul-Rashid was talking about his own retirement after 19 years as a clothing salesman, and the family time he now intended to enjoy....

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Leaders at an Islamic summit on Thursday urged a dialogue between the Syrian opposition and regime just as a new initiative for talks proposed by an anti-government leader appeared to be unraveling.

Like previous diplomatic initiatives on Syria, opposition chief Mouaz al-Khatib’s call for talks made less than a week ago appeared doomed to failure. And with troops and rebels clashing for a second day around Damascus, frustrated Syrians dismissed the calls for dialogue as empty talk.

“All of this does not concern us,” said Iyad, a Syrian fighter on the outskirts of the capital Damascus, which has witnessed heavy fighting in the last two days.

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The destruction of the sixth-century monumental Buddha statues of Bamiyan in March 2001 by the Taliban shocked many persons concerned with the preservation of world cultural legacy. Such examples of iconoclasm were not new in Islamic history. In the name of the restoration of the purity of the faith, groups with similar persuasions have destroyed Sufi and Shiite shrines in various parts of the Arabian Peninsula during the nineteenth and twentieth century. But until very recently, few observers believed that such examples of iconoclasm will ever reach the Sahel. Although the Sahelian countries had overwhelming Muslim populations, Islam in Sub-Saharan Africa was believed to be peaceful compared to elsewhere in the Arab World. In most of the twentieth century, no armed Islamic group was to be found anywhere in the Sahel. Very few Sub-Saharans trained in Afghanistan during the Soviet Occupation or joined Al-Qaida, and suicide bombing was unheard of until a few years ago. This is not so much because intolerant Islamic groups were not to be found in the Sahel, but they had neither the sophistication nor the logistical and financial resources to challenge state power.

In recent years, a variety of jihadi groups have appeared in the Sahel, the Harakat al-Shabab al-Mujahidin in Somalia, Boko Haram in Nigeria, the Movement for Unicity and Jihad in West Africa. Recently, these groups have linked up with AQIM which provided them with sophisticated military training and substantial financial and logistical resources....

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Religious affiliation may be on the wane in America, a recent Pew study asserts, but you wouldn’t know it walking into the storefront near the corner of West 63rd Street and South Fairfield Avenue.

Inside a former bank in a neighborhood afflicted with gang violence, failed businesses and empty lots, a team of volunteers drawn by their religious faith is working to make life better for Chicago’s poorest residents.

The free medical clinic has expanded its hours; 20-something college graduates are clamoring to get into its internship program; rap stars swing by its alcohol-free poetry slams; and the budget has increased tenfold in the past decade.

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Sitting in the living room of his home in Erbil, capital of the Iraqi Kurdistan region, 63-year-old Rostom Sefarian stops talking, struggling to hold back the tears. It was July 2006 and Sefarian, an Armenian Christian living in the northern Iraqi city of Mosul, had been kidnapped by a group of Islamic fundamentalists — the latest victim in a series of abductions and killings of Iraqi Christians that continues to this day.

Sefarian was released five days later, when his family agreed to pay a $72,000 (U.S.) ransom. It was the second time Sefarian had been kidnapped; his family paid $12,000 to free him after one day in captivity the previous January. His wife’s cousin, also a Christian, was not as lucky: three days after being kidnapped, he was found dead by his family.

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Egypt's top Muslim cleric told visiting Iranian President Mahmoud Ahmadinejad Tuesday that his Shi'ite-led government must refrain from interfering in the affairs of Gulf Arab states and must give full rights to Sunnis living in Iran.

Sheikh Ahmed al-Tayeb, the grand imam of the al-Azhar mosque, also urged Mr. Ahmadinejad to "respect Bahrain as a sisterly Arab state" and rejected "the spread of Shi'ism" in Sunni countries.

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In Marseille, on the southern coast, “conversions have increased at an incredible pace in the last three years,” said Abderrahmane Ghoul, the imam of the major mosque of Marseille and the president of the local branch of the French Council of the Muslim Faith. Mr. Ghoul signed about 130 conversion certificates in 2012.

Hassen Chalghoumi, the moderate imam of Drancy, another suburb near Paris, says he thinks conversions have also been propelled by France’s official secularism, which he says breeds spiritual emptiness.

“Secularism has become antireligious,” Mr. Chalghoumi said. “Therefore, it has created an opposite phenomenon. It has allowed people to discover Islam.”

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The U.S. military was closely tracking a one-eyed bandit across the Sahara in 2003 when it confronted a hard choice that is still reverberating a decade later. Should it try to kill or capture the target, an Algerian jihadist named Mokhtar Belmokhtar, or let him go?

Belmokhtar had trained at camps in Afghanistan, returned home to join a bloody revolt and was about to be blacklisted by the United Nations for supporting the Taliban and al-Qaeda. But he hadn’t attacked Americans, not yet, and did not appear to pose a threat outside his nomadic range in the badlands of northern Mali and southern Algeria.

Military commanders planned to launch airstrikes against Belmokhtar and a band of Arabs they had under surveillance in the Malian desert, according to three current and former U.S. officials familiar with the episode. But the ambassador to Mali at the time said she vetoed the plan, arguing that a strike was too risky and could stir a backlash against Americans.

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The roof of the Louvre's new Islamic art department undulates like golden fabric gently lifted by the wind—a feat, considering it is made of steel and glass and weighs almost 150 tons. Filling a neoclassical courtyard, the addition that opened last fall tripled the space devoted to Islamic art and more than doubled the number of objects on view to almost 3,000, or about a sixth of the museum's works from the Islamic world.

In contrast to the spectacular architecture by Mario Bellini and Rudy Ricciotti, the installation is understated, an elegant version of open-storage: objects grouped in long glass cases; larger pieces—carved steles, inlaid doors, stone latticed windows—clustered on low pedestals; and architectural fragments affixed to partitions. The flooring is dark, the passageways plain and the lighting democratic, giving shards of earthenware as much attention as finely woven rugs from Iran, a jewel-encrusted dagger from Mughal India or 14th-century enameled blown-glass lamps from Egypt and Syria that are about as close to numinous as objects can get.

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Anti-Muslim hatred is being fuelled by “an underlying, profound mistrust” and a “misinformed suspicion” of people who follow Islam, according to the country’s most senior Muslim politician.

Baroness Warsi, the Minister for Faith and Communities, will warn today of a “particularly concerning” problem that she believes is “paving the way for anti-Muslim hatred”.

In a speech this evening to the Measuring Anti-Muslim Attacks (MAMA), Lady Warsi will outline what she believes is a continuing “negative perception” of Muslims.

Read it all (requires subscription) and there is a lot more in the Independent there.

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In the U.S., I learned that whether I am in the minority or the majority, the only way to realize religious freedom is to live in a society where its governmental laws are based in reason and government stays out of the business of determining which religious legalisms are righteous. There are sadly hundreds to thousands more cases like these of courageous religious minorities and also dissident Sunni and Shiite Muslims from within the majority in countries like Egypt and Iran who are at the tip of the spear. They are often alone cutting through the battle raging inside the soul of Islam and Muslim communities across the world.

As leaders of the free world, our nation can choose to abandon these canaries in the Islamist coal mine or we can lift up their plights as beacons of freedom that can ultimately defeat Islamism. It is time to call out the governmental oppressors of innocents like Nadia Mohammed Ali in Egypt or Saeed Abedini in Iran for what they are--ruthless fascist theocrats (Islamists) who use religion as a tool to destroy the spirit of their citizenry.

If the United States stands for anything we need to vigorously and consistently stand for the protection of religious freedom abroad that is not only enshrined in our own founding documents, but in the Universal Declaration of Human Rights which we are supposed to protect.

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The Spokane Islamic Center wants something mosques all across the country are seeking and can’t seem to find: an educated, bilingual, experienced imam who understands American culture.

According to the report “The American Mosque 2011” by University of Kentucky professor Ihsan Bagby, half of all mosques in the U.S. have no full-time staff, and only 44 percent of imams work as paid, full-time leaders.

In Spokane, the Muslim community has been seeking a leader for 18 months and counting.

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Barnabas Fund has transported over 2,300 Christians from Sudan since the start of its rescue mission four months ago.

The Christians are being evacuated because of increasing hostility in the majority-Muslim country.

After South Sudan gained independence in 2011, the largely Christian Southerners living in Sudan lost their citizenship rights and were ordered to leave.

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The decline of the Anglican Church as the country’s main religious voice is confirmed by findings from the Henry Jackson Society.
The study, which monitored statements by religious groups and media coverage of religion over the past decade, also found that the Roman Catholic Church had a more prominent role in public debate about religious issues than the Church of England.
Catholics focused heavily on pro-life issues and personal morality. Statements made by the C of E, in contrast, were more likely to be about overseas aid, foreign policy and poverty.

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Recently [in Nigeria] a new line of inhumanity was crossed. In October, armed attackers, presumed to be members of Boko Haram, an Islamist terrorist group with links to al Qaeda, invaded the Tudun Wada Wuro Patuje area, entering the off-campus housing of the Federal Polytechnic State University.

The attackers called students out of their rooms and asked for their names. Those with Christian names were shot dead or killed with knives. Students with traditionally Muslim names were told to quote Islamic scripture. The selektion completed, at least 26 bodies were left in lines outside the buildings.

The attack was a pogrom, the victims of which were African Christians, not European Jews. To be sure, it lacked the scale and scope of Hitler's total war against the entire Jewish people. The Boko Haram seem content to burn churches and to maim and murder those—including other Muslims, but especially Christians, by the scores—who would stop the spread of their version of Shariah law in Nigeria alone.

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A delegation of Nigerian Christians visited the Washington, DC offices of the Institute on Religion and Democracy (IRD) this past Wednesday, December 12, 2012. Led by Dr. Musa Asake, the general secretary of the ecumenical Christian Association of Nigeria (CAN), the Nigerians were in the American capital in order to discuss persecution of Nigerian Christians by the Muslim terrorist group Boko Haram (BH, translated as “Western education is sin”). The delegation presented chilling accounts of life for Christians amidst Islamist terror and called for action lest the violence only grow, engulfing Nigeria.

Asake described BH’s murderous attacks on Christians in northern Nigeria, with the initial goal of eradicating a Christian presence there. The historic long-term Islamification of the once Christian Maghreb, meanwhile, shows just how far BH’s ambitions could reach. BH uses silent nighttime killings with knives as well as firearms to massacre Christians. Asake expressed the fear that “you cannot sleep with your eyes closed” in northern Nigeria. Churches there must now surround themselves with barriers in order to prevent vehicle-borne attacks. Moreover, now northern Nigeria’s “children see dead bodies,” a troubling assault on their innocence.

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A Muslim taxicab driver is suing the city of St. Louis, the Metropolitan Taxicab Commission and a private security company, saying he has been harassed and arrested because he insists on wearing religious garb.

Raja Awais Naeem, who works for Harris Cab and manages a shuttle service called A-1 Shuttle, says his religious beliefs require him to wear modest, loose-fitting clothing and a hat called a kufi. But that garb has run afoul of the taxicab commission’s dress code for cabbies, Naeem claims in the suit filed Thursday morning in St. Louis Circuit Court.

Naeem, originally from Pakistan but now a U.S. citizen living in St. Louis County, said he has been told he must adhere to the commission’s rules requiring a white shirt, black pants and no kufi. Baseball caps are allowed, as long as they have no logo other than the taxi certificate holder.

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The new law passed by an overwhelming majority in Bundestag lower house said the operation could be carried out, as long as parents were informed about the risks.

Jewish groups welcomed the move.

"This vote and the strong commitment shown ... to protect this most integral practice of the Jewish religion is a strong message to our community for the continuation and flourishing of Jewish life in Germany," said Moshe Kantor, President of the European Jewish Congress....

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In my two most recent novels, “The China Gambit,” and “The Spanish Revenge,” I deal with China’s rising military power, the growth of Islam, and the possibility of collaboration between Islamic nations and China. Based upon recent developments, there are strong reasons to believe that Islam and China will form an alliance.

As the 21st century unfolds, the trend is toward three major power blocs in the world: The West, led by the United States; China; and the Islamic nations. Increasingly, these nations are coming together for a common purpose, which was demonstrated by the recent cease-fire negotiations in which Turkey worked with Egypt to support Hamas, a pawn of Iran. What all of these have in common is their Islamic religion. In contrast, in China, Mao suppressed religion....

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The dialogue committee commended the Grand Imam for establishing “Beit el Aila” for the promotion of national unity in Egypt. The dialogue committee also expressed its appreciation for the UK Christian Muslim Forum initiated by the Archbishop of Canterbury in the UK.

The Anglican delegation presented a paper on the understanding of “Citizenship in Christianity”. Although the context of our meeting was Egypt, the conversation was enriched by hearing of positive experiences in Muslim Christian relationships in many other parts of the world, including Pakistan, Malaysia and the United Kingdom. The paper was accepted with great appreciation.

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Near the bottom of the pit of hell, Dante encounters a man walking with his torso split from chin to groin, his guts and other organs spilling out. “See how I tear myself!” the man shrieks. “See how Mahomet is deformed and torn!” For us, the scene is not only gruesome but surprising, for Dante is not in a circle of false religion but in a circle reserved for those who tear the body of Christ. Like many medieval Christians, Dante views Islam less as a rival religion than as a schismatic form of Christianity.

A handful of Western scholars now think there is considerable historical truth to Dantes view. According to the standard Muslim account, the Quran contains revelations that Allah delivered to Mohammed through the angel Jibril between 609 and 632. They were fixed in written form under the third Caliph in the mid seventh century. Islamic scholar Christoph Luxenberg doubts most of this. In 2000, he published the German edition of The Syro-Aramaic Reading of the Koran, whose restrained title and dispassionate tone belie its explosive arguments-explosive enough for the author to hide behind a pseudonym. The book has been banned in several Islamic countries.

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In a spooky, dare I say, godly coincidence, two of the world's important religions obtained new leaders in the past fortnight. What makes the coincidence seem so like divine providence is that both leaders started their vocational life not fired by the sacred but as industrialists.

The Coptic Church is now led by Pope Tawadros (Theodore) II, who ran a pharmaceutical factory until he saw the light. Former oil industry executive Justin Welby, meanwhile, was selected to be enthroned in March as the Archbishop of Canterbury, leader of the Anglican Communion.

Both had late onset religious conversions....


Read more: http://www.smh.com.au/opinion/blogs/godless-gross/a-tale-of-two-leaders-20121203-2apyg.html#ixzz2EbKcRdl9

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The French are fairly relaxed when it comes to family matters and private choices. François Hollande, the Socialist president, is not married to Valérie Trierweiler, the "first girlfriend", nor was he to Ségolène Royal, the previous woman in his life and mother of their four children. His predecessor, Nicolas Sarkozy, divorced his second wife while in office, and married a third, Carla Bruni, without any fuss. The current mayor of Paris, Bertrand Delanoë, is openly gay.

The past few weeks, however, have seen an unusually vigorous debate, after Mr Hollande’s government introduced a new law that will allow gay couples to marry and adopt children. Tens of thousands of Catholic traditionalists took to the streets to demonstrate. The archbishop of Lyon suggested that the law would open the way to polygamy and incest. The French Council of the Muslim Faith denounced the plan, arguing that gay marriage goes against "all Muslim jurisprudence.

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The people must be alert, analytically and democratically. Populist movements are gaining strength, forcing emotional, hasty, binary and often blind reactions. Political and religious leaders, intellectuals and students, women (in the heart of their legitimate struggles) as well as ordinary citizens bear a heavy responsibility. They must become the masters of their fate. If democratisation is to mean anything at all, it must be in terms of freedom and responsibility. Time has come to stop blaming the West, the neighbouring countries and the "powers" for the crises they continue to suffer.

The Great Powers undoubtedly played a role in the uprisings - they continue to wield great influence and have not stopped promoting their interests, dictatorships or not, democracy or not. Engaged as they are in a painful transition, the MENA countries must now face their destiny. However, beyond the strategic planning of the Great Powers - both the western countries and the BRICs (Brazil, Russia, India, China) - these countries have a historic opportunity to take their destinies in their hands; to create a new regional balance of power, new ways of handling the religious reference. They can profit from the emerging multi-polar economic order to celebrate cultural and artistic creativity, and take seriously the welfare and the superior interests of their peoples.

Where to begin? With a true process of liberation, an intellectual and psychological revolution that must first overcome the obsession with western approval, as if, once liberated, these countries must still seek legitimacy and tolerance.

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Tens of thousands of supporters of Egyptian President Mohamed Morsi were pouring into the streets Saturday evening in a bid to outmuscle his opponents, who held their own demonstration Friday.

For both sides, the issue was a decree Morsi issued last week, temporarily giving himself near-absolute powers in order to usher in the new national constitution that his Islamist supporters approved Friday.

But depending on where one stood in Cairo the past two days, Morsi’s moves were either a sign that Egypt’s revolution is degenerating or that it is blossoming into its democratic fruition.

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There are more Muslims from America than any other country on this year’s “The Muslim 500: The World’s 500 Most Influential Muslims,” compiled by the Royal Islamic Strategic Studies Centre, a respected think tank in Jordan, including two in the top 50.

Sheikh Hamza Yusuf Hanson, a California-born convert who founded Zaytuna College, an Islamic college in Berkeley, Calif., and is a leading Islamic authority in America, ranked No. 42, two places ahead of Seyyed Hossein Nasr, an Islamic studies professor at George Washington University known for his work in Islamic philosophy.

America’s roughly 2.6 million Muslims are a tiny fraction of the world’s 1.6 billion Muslims, but they took 41 spots on the 500 list....

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Amid what is being termed as "genocide" of Christians by Boko Haram suicide bombers in Nigeria, Christians from this West African nation living in the U.S. have intensified their calls for the designation of the Islamist group as a Foreign Terrorist Organization (FTO) by the State Department.

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In a handful of majority-Muslim countries atheists can live safely, if quietly; Turkey is one example, Lebanon another. None makes atheism a specific crime. But none gives atheists legal protection or recognition. Indonesia, for example, demands that people declare themselves as one of six religions; atheism and agnosticism do not count. Egypt’s draft constitution makes room for only three faiths: Christianity, Judaism and Islam.

Sharia law, which covers only Muslims unless incorporated into national law, assumes people are born into their parents’ religion. Thus ex-Muslim atheists are guilty of apostasy—a hudud crime against God, like adultery and drinking alcohol. Potential sanctions can be severe: eight states, including Iran, Saudi Arabia, Mauritania and Sudan have the death penalty on their statute books for such offences.

In reality such punishments are rarely meted out. Most atheists are prosecuted for blasphemy or for inciting hatred....

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Nigeria’s military is offering about $1.8 million in rewards for information leading to the arrest of top members of a radical Islamist sect that has killed hundreds of people in the country this year alone.

Lt. Col. Sagir Musa said in a statement Friday the bounty for Boko Haram sect leader Abubakar Shekau is $312,500.

The statement says information on four other named top sect officials would earn the informant $156,000 each. It then listed 14 “commanders” and each had a $62,500 bounty.

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Kenneth Cragg stood out among scholars and theologians as one of very few who had the inner conviction to seek the truth in so deep an engagement with a faith other than his own. As a pen name that he used on a number of occasions emphasized, he sought above all to be a servant of mutual understanding. His desire was not to suggest that he is right but to find what is right and true, what truly expresses our best understanding about God and where Christians and Muslims are on common ground in this.

In seeking to ponder the depths of another faith, there was no suspension or dissolution of his own. At the core of his being was the conviction and experience of the saving grace of God in Jesus Christ. So there can be no dodging the hard questions, no intellectual bargaining or good-natured compromise. His wrestling with understanding Islam has never been a merely academic exercise. Personal relations have always been at its heart. One of his favourite concepts was that of hospitality, not merely in the meeting, listening and conversing but in the mind’s seeking the depth of Muslim intentions.

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“Bishop Kenneth Cragg held a unique position in the world of inter faith dialogue. His powerfully original mind, both analytic and poetic, was able to weave together themes and images from many and diverse religious backgrounds into a fresh theological perspective that still managed to do full honour to classical orthodoxy.

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(Via email--KSH).

Dear Brothers and Sisters,

Greetings in the Name of our Lord Jesus Christ!

It was sad to hear this morning that Bishop Kenneth Cragg has passed away. For the last few years, he was physically very weak, but mentally he was clear and alert. Although we were hoping that he would make it to be 100 years old in a few months time, his time came to be with the Lord.

Those who heard Kenneth Cragg talking about Jesus Christ could tell how much he loved the Lord. It is difficult for me to forget his tears every time he talked about the sacrificial love of Jesus.

Bishop Kenneth Cragg was very well-known here in the Arab World for his scholarly writings on Islam. He lived for many years here in the Middle East and developed friendships with many Muslims whom he sincerely loved. Many Muslim scholars loved and respected him too! He wrote and spoke about the major differences between Christianity and Islam, but the love that filled his heart towards Muslims embraced these differences. He also made a great contribution in revealing the common grounds between Islam and Christian-ity. I had the privilege of joining him in several seminars about Islam and Christianity here in Cairo and in the UK. His contribution to our Diocese and the Province of Jerusalem and the Middle East will never be forgotten. We re-member with great affection his time as an Assistant Bishop for the Diocese of Egypt and North Africa from 1970-1974. Until recently, continued to be a faithful and active member of the Egypt Diocesan Association. He was the one who chose the current site of All Saints Cathedral in Cairo, Egypt. We shall remember him as we celebrate the Silver Jubilee of All Saints Cathedral in November 2013.

Kenneth Cragg left a great heritage of the many books that he wrote and the love of God that he shared with many of us.
Please pray for his family.

May the Lord bless you!

--(The Most Rev.) Dr. Mouneer Hanna Anis is Bishop of the Episcopal / Anglican Diocese of Egypt with North Africa and the Horn of Africa, and President Bishop of the Episcopal / Anglican Province of Jerusalem and the Middle East

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The idea of Abrahamic religion is usually tied up with the notion of Abraham as the first monotheist. To the best-selling author Bruce Feiler, Abraham was "the first person to understand that there is only one God," and this insight is "the shared endowment of the Abrahamic faiths."

But the familiar image of Abraham as the discoverer of the true God and the uncompromising opponent of idolatry isn't found in Genesis or anywhere else in the Hebrew Bible. It is an idea that originated in Judaism after most of the Hebrew Bible had been composed, and from there it spread into the literature of the Talmudic rabbis and later into the Quran, forming an important commonality between Judaism and Islam.

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Dozens of young men have been shot dead in Nigeria by the military in Maiduguri, residents in the north-eastern city have told the BBC.

An imam told the BBC about 11 youths from his street alone were killed, including four of his own sons.

The alleged extrajudicial executions happened as Amnesty International accused the security forces of abuses in its crackdown on Islamist militants.

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While fewer Muslims are supporting Obama this year, Muslim support for Mitt Romney -- at just 7 percent, according to the CAIR poll -- is more than triple the 2.2 percent of Muslims who voted for GOP nominee John McCain in 2008.

"Muslims need tough love, not soft coddling to get over their illusions of Islamist fantasies," said Ahmed Vanya, an engineer in San Jose, Calif.

Vanya fears that many Muslims won't give Romney a fair chance.

"Many Muslims are not going to be happy with the way Romney would handle the civil rights issues," Vanya said. "Even if he follows exactly the same policies as Obama, he would be perceived as worse for the Muslims."

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At least seven people have been killed and dozens injured in a suicide bombing during Mass at a Catholic church in northern Nigeria, officials say.

An explosive-laden vehicle drove into the church and detonated its load, ripping a hole in the wall and roof.

The attack happened in Kaduna, which has been targeted by Islamist militant group Boko Haram in the recent past.

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At school No. 20 in Russia's troubled region of Chechnya, boys sit on one side of the classroom and girls in headscarves on the other. All are silent as the new teacher rises to speak.

"Do you say your morning prayers?" Islam Dzhabrailov, 21, asks, wearing a green prayer cap and a plain tunic, religious dress that is increasingly popular in the mountainous province in southern Russia's mostly Muslim Caucasus region.

"It's just as important as doing your homework," he tells the students aged 14-15.

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Over the past decade, an anti-Muslim movement in America has pushed for anti-Shariah laws in some 23 states and helped generate anti-mosque protests in more than 50 communities.

Even more disturbing, poisonous anti-Muslim rhetoric has contributed to an atmosphere of anger and hate that provokes acts of intimidation and violence – including the recent attack on a Sikh temple in Wisconsin where six people were murdered, apparently because the killer confused Sikhs with Muslims.

Groups involved in the “stop Islamization of America” campaign have spent more than $40 million attempting to convince the public that American Muslims practice an inherently violent and oppressive faith that seeks to subvert the Constitution, according to a 2011 study conducted by the Center for American Progress.

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[Lamin] Sanneh acknowledges a debt to the missionary schools that unintentionally introduced him to a desiccated version of Christian faith, and he tells how as an earnest young man he wandered from pastor to pastor, desperately seeking baptism, only to be deflected by missionaries who had compromised mission in their uneasy accommodation to Islamic culture. The story would almost be humorous if it were not so sad. Yet even the account of the missionaries’ rebuff is less painful to read than the account of what he received at the hands of liberal, mainline North American pastors who had long before enmeshed themselves in their culture by reducing their ministry to caregiving rather than conversion. As for many frustrated would-be converts in our age, it was easier for Sanneh to find Christ than for him to find Christian community. Eventually he became a Catholic while at Yale.

--Will Willimon in a review of Lamin Sanneh's new Summoned From the Margin (Eerdmans, 2012), Christian Century, the October 17th, 2012 issue, page 53 (emphasis mine)

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A controversial Tanzanian Muslim cleric has been arrested for stoking religious hatred, police have said.

Sheikh Ponda Issa Ponda's arrest comes after Muslim protesters vandalised and torched five churches in the main city, Dar es Salaam, last week.

The violence followed rumours that a Christian boy urinated on a Koran.

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Nomadic Muslim herdsmen attacked a Christian village in central Nigeria over long-running land disputes, killing at least 30 people in their latest assault, police said Wednesday.

The attack in Benue state comes as a bomb exploded Wednesday in northeast Nigeria, apparently killing a police officer and sparking reprisal attacks by the military in the region, residents said.

In Benue state, the attack Sunday targeted a rural village of Christian Tiv people called Yogbo in the state, police spokesman Daniel Ezeala said. After the attack, those living there fled, community leader Daniel Tsenghul said.

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School teacher Darlene Derosier lost her home in the 2010 earthquake that devastated her country. Her husband died a month later after suffering what she said was emotional trauma from the quake. She and her two daughters now live in tents outside Haiti's capital, surrounded by thousands of others made homeless and desperate by the disaster.

What has helped pull her through all the grief, she said, has been her faith, but not of the Catholic, Protestant or even Voodoo variety that have predominated in this island country. Instead, she has converted to a new religion here, Islam, and built a small neighborhood mosque out of cinderblocks and plywood, where about 60 Muslims pray daily.

Islam has won a growing number of followers in this impoverished country, especially after the catastrophe two years ago that killed about 300,000 people and left millions more homeless.

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Westerners may debate how moderate Egypt's Islamists are, but for Copts the questioning is futile. Their options are limited. While Copts are the largest Christian community in the Middle East, they're too small to play a role in deciding the fate of the country. They are not geographically concentrated in one area that could become a safe zone. The only option is to leave, putting an end to 2,000 years of Christianity in Egypt.

The sad truth is that not all will be able to flee. Those with money, English skills and the like will get out. Their poorer brethren will be left behind.

What can be done to save them? Egypt receives $1.5 billion in U.S. aid each year, and Washington has various means to make Egypt's new leaders listen. Islamist attempts to enshrine second-class status for Copts in Egypt's new constitution should be stopped. Outsiders should also keep an eye on Muslim Brotherhood politicians who are planning to take control of Coptic Church finances. At a minimum, donors should demand that attacks on Copts be met with punishment as well as condemnation.

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Widespread and systematic murder and persecution by Boko Haram, a militant Islamist group in northern Nigeria, likely amount to crimes against humanity, Human Rights Watch said in a report released today. Government security forces have also engaged in numerous abuses, including extrajudicial killings, Human Rights Watch said.

The 98-page report, “Spiraling Violence: Boko Haram Attacks and Security Force Abuses in Nigeria,” catalogues atrocities for which Boko Haram has claimed responsibility. It also explores the role of Nigeria’s security forces, whose own alleged abuses contravene international human rights law and might also constitute crimes against humanity. The violence, which first erupted in 2009, has claimed more than 2,800 lives.

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When protests against the low-budget, anti-Islam "Innocence of Muslims" video flared across the Islamic world last month, Indonesia's Habib Munzir Almusawa preached a different message to his tens of thousands of followers in Jakarta: Just ignore it.

"If we react so emotionally, then how can we show the good side of Islam?" Mr. Almusawa told worshipers at the al-Munawwar mosque here....

Indonesia, the world's largest Muslim-majority nation, is seeing a wave of new, more moderate Muslim preachers, among them Mr. Almusawa. They represent a balancing of the more militant strains of Islam that have proliferated here. Ten years ago this week, Muslim extremists bombed nightclubs on the resort island of Bali, killing 202 people in the single biggest terror attack since Sept. 11, 2001, in the U.S.

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Several recent incidents in Berlin have escalated tensions between Muslims, Jews, and the city's secular majority. Over a month ago, a rabbi wearing a kippa, or yarmulke, was beaten by four "Arab-looking" youths after being asked if he and his daughter were Jewish. Public outcry led to a large demonstration in support of Berlin's Jews, including a flash mob of Jews and non-Jews wearing kippot. Tensions escalated days later when a second incident, in which Jewish school girls were harassed by a group of youths that included a girl wearing a head scarf, led to an exchange of harsh words between Jewish and Muslim leaders, though in neither case were the attackers caught or identified definitively. After being advised to urge greater religious tolerance, Muslim leaders denied responsibility for the attacks and pointed out their own experiences of intolerance in the city.

Then on Yom Kippur, two more anti-Semitic incidents took place—the first when a young white man threatened a local Jewish leader and told him to go back where he came from, and the second when a mother and her daughter were forced out of a taxi after telling the "German" driver they were going to synagogue. Diedre Berger of the Berlin office of the American Jewish Committee has now intervened, asking the German government to develop an action plan to combat anti-Semitism.

Meanwhile, a contrasting alliance between Jews and Muslims has formed in the aftermath of a regional court ruling against circumcision.

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After an uprising toppled President Hosni Mubarak early last year, women and minorities hoped for a nation that would guarantee long-denied equal rights. But their pleas have gone unanswered as Egypt has shifted from military control to the conservative designs of a new Islamist president. Mostafa's death symbolizes for many women the prospect that civil rights would be further jeopardized by a new constitution.

Scores of Egyptians, with the support of 33 women's rights organizations, protested outside President Mohamed Morsi's palace last week against the proposed constitution, particularly Article 36, which says the state is "committed to providing all measures to ensure the equality of women with men, as long as those rights are not contradicting the laws of Islam," or sharia.

Overwhelmed by Islamist domination in the assembly drafting the constitution, liberals and moderates have repeatedly threatened to resign because they say the political body leans toward radical political Islam. A previous assembly was dissolved this year for failing to represent Egypt's diverse society, and a court decision expected Tuesday could again disband the body amid charges it has ignored women, Christians, youths and other groups.

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Orient and Occident online magazine seeks to promote not just coexistence but cooperation with Muslims.
It was Egyptian media that brought the appalling "Innocence of Muslims" trailer to the wider attention of Muslims around the world. The consequences have been tragic to watch.
The country has also seen all-too-regular violent clashes between local Muslim and Christian communities, that have got no better since Egypt's revolution.
In this difficult atmosphere, the Diocese of Egypt, under the leadership of Bishop Mouneer Hanna Anis, has relaunched a magazine online that was first started by two pioneering CMS missionaries more than 100 years ago.

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Unidentified gunmen massacred at least two dozen university students in northern Nigeria Monday night in the city of Mubi near the border with Cameroon. The attacks lasted more than an hour, with gunmen targeting specific students by name rather than indiscriminately firing.

Suspicion fell immediately on Boko Haram, a violent Islamist organization in northern Nigeria that has typically attacked Christian churches and security forces. Student leaders, meanwhile, suggested that the killings may have been tied to internal student political campaigns. No group has yet claimed responsibility for the attack.

Aside from Boko Haram's history of bloody attacks on civilians, the very name of the group – which means "Western education is a sin" – stokes suspicion of their involvement. But even if the group is found to be involved, the purpose of such an attack would not be part of some global jihad.

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After spending 18 of the last 30 years in Egypt, I am not a romantic when it comes to the realities of religious intolerance, social discrimination and sectarian violence experienced by many Christians due to religious fanatics who claim to be Christian, Jewish or Muslim. I have overheard various “men of religion” refer to Christians using the religious “M” word, “mushrik” meaning polytheist and idolater or “K” word “kafr” meaning infidel. I’ve heard it all and seen a lot. While two wrongs never make a right, Christians of most denominations should never fail to recall the violence, discrimination and persecution we have been guilty of during our own 2,000 year history “in the name of God and Jesus Christ”.

I cannot speak for Muslims outside of Egypt, but I can try to explain the reactions of many to such a film without equating these reasons to being justifications. Most Americans get quite upset when we watch the American flag being burned or trampled on. We at least get upset if someone desecrates the Bible and Catholics get very upset if someone desecrates the Eucharist. Maybe we don’t burn those who do or torture them anymore, but we have in the past. We claim to be “one nation under God with liberty and justice for all” and yet we have always found at least one race, nationality, religion or orientation to focus on and “go after”.

Western societies that profess “freedom of religion” have moved toward “freedom FROM religion”. Personally, even as a Catholic priest, I feel that “religion” in civil democracies have the obligation to form and educate the individual and collective conscience of its followers and to be “a voice of conscience” in society. However, I oppose any religion dictating to government how it should legislate morality according to any particular religious belief system. At the same time, this is NOT the current reality in the Muslim world whether I/we like it or not. Cultural sensitivity must include religious and social sensitivity.

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[BOB ABERNATHY]I want to explore that with Kim Lawton, managing editor of this program, and Haris Tarin, director of the Washington office of the Muslim Public Affairs Council.

Haris, how are you trying to persuade, how are American Muslims trying to persuade other Muslims around the world that putting any kind of limit on free speech is dangerous?

HARIS TARIN (Muslim Public Affairs Council): Well, I think the first way we’re trying to convince fellow Muslims of this is the fact that the idea of free speech is a foundational part of the Quran itself. We don’t only believe that in terms of Americans and our belief in the Constitution , but the Quran challenges folks to engage in dialogue and in discourse, challenges people of the same faith and various different faiths, as well. So it’s foundational to the text of Islam, we believe. The Quran actually records insults to the Prophet Muhammad himself and challenges people to engage in that discourse. So I think it’s foundational not only to the Constitution but to our sacred texts, as well.

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The U.S. Commission on International Religious Freedom (USCIRF) is being sued for religious discrimination. On [this past] Monday, Safiya Ghori-Ahmad's case against the USCIRF took another step closer to trial. It is now in the hands of a federal judge to decide whether to dismiss some of Ghori-Ahmad's complaint or allow the entire religious discrimination case to go to trial.

Ghori-Ahmad's case against the USCIRF goes back to 2009, but it literally took an act of Congress for it to become a federal lawsuit. Congress created the U.S. Commission on International Religious Freedom in 1998 as a watchdog to investigate violations of religious liberty worldwide. But before last December, the USCIRF remained exempt from civil rights laws that prohibit discrimination based on religion. According to a lawsuit filed in June, the commission had a history of discrimination against Muslims, including retracting an employment offer to a researcher because of her Muslim faith and her work with a Muslim organization.

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Nigeria's "robust" approach to neutralizing a threat posed by Islamist sect Boko Haram using military force, holding indirect talks with the group and improving education in the north is paying off, the Nigerian president said on Wednesday.

Boko Haram, which wants to carve out an Islamic state in northern Nigeria, has been blamed for more than 1,000 deaths since its insurgency intensified in 2010. The United States has designated three of Boko Haram's senior members as terrorists.

In an interview with Reuters on the sidelines of the U.N. General Assembly's annual gathering of world leaders, President Goodluck Jonathan also played down the significance of the government forces' killing of the sect's spokesman, Abu Qaqa, in a gun battle in Kano on September 16.

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The 14-minute trailer on YouTube enraged Muslims worldwide with its depiction of Muhammad as a womanizer, religious fraud and child molester. Most Egyptian Christians in the U.S. have rejected the movie and say the man and the nonprofit tied to the film are fringe players who are not well-known in the Coptic Orthodox Church, the church for the vast majority of Coptic Christians in America.

A tiny minority of U.S. Copts, however, have used their adopted nation’s free speech protections to speak out against Islam in a way that would not be tolerated in their native Egypt. The few who engage in this anti-Muslim, evangelical activism _ including those behind the movie trailer _ are fueled by that history, said Eliot Dickinson, an associate professor of political science at Western Oregon University who has written a book on U.S. Copts.

“Whoever made this film is such an outlier in their community that it’s completely unrepresentative,” Dickinson said. “But what it does is, it taps into this frustration of always being persecuted back in Egypt and let’s not downplay that. To be a Copt in Egypt now is a very, very difficult life because, especially after the Arab Spring, it’s open season.”

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Parishioners of St Paul's Sarhadi Lutheran Church in Mardan, Khyber Pakhthunkwa are calling for the Government to restore their church back to it's "former glory." The church which was built in 1937 provides education and health services to the local community – Muslim and Christian alike – and provided substantial support to victims of floods and a major earthquake in recent years, regardless of their religious affiliation.

During a local "protest"on Friday afternoon (21st Sept), over the release of and anti-Muslim movie called "The innocence of Muslims", a mob broke into a church compound in Mardan near Pashawer, burnt down the church, and destroyed 27 homes in the church compound including the houses of two priests and the school head teacher. The mob burnt bibles and other religious artifacts including books with Islamic text and many question whether blasphemy charges will be laid against the those that have been caught.

The attack took place after the Government called a national holiday, purportedly in sympathy of protests against the film.

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Lahore Bishop Rt Rev Dr Alexander John Malik has strongly condemned the burning of a church in Mardan, reiterating that Pakistani Christians have nothing to do with the people who made the profane movie.

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A mob of hundreds of Muslim men attacked and burnt an 82-year-old church and an adjoining school in northwest Pakistan during a protest against an anti-Islam film, sparking concerns among the minority Christian community.

The mob broke through the gate of the St Paul's Lutheran Church inside the cantonment in Mardan city, 48 km from the Khyber-Pakhtunkhwa capital of Peshawar, on Friday while returning from a rally against the film Innocence Of Muslims.

According to reports from Christians in Mardan, the mob attacked and set on fire the church, St Paul's high school, a library, a computer laboratory and houses of four clergymen, including Bishop Peter Majeed.

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A suicide car bomber blew himself up outside a Roman Catholic church in northern Nigeria on Sunday, killing himself and at least two other people and wounding 46, police said.

Police cordoned off the area around St. John's church after the blast, which caused minimal damage to the building but killed at least two people in a market area of Bauchi city.

A Reuters journalist saw emergency services bring out three bodies in the area, called Wunti, and police identified one as the occupant of the car that blew up.

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At least 19 people have died as violent protests erupted on the streets of Pakistan's main cities in anger at an anti-Islam film made in the US.

Fourteen people were killed in the port city of Karachi and a further five died in the north-western city of Peshawar, hospital officials said.

Protesters clashed with police outside the diplomatic enclave in the capital, Islamabad, near the US embassy.

Makes the heart sad--read it all.

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Anger over a film trailer mocking a sanctified Muslim religious figure has sparked violent protests across the Middle East that have taken the lives of dozens of people. Now, the strife is manifesting itself in the form of cyber war waged against America at home.

Over the course of this week, three major U.S. financial institutions have seen their web infrastructure targeted in technical attacks. On at least two occasions, groups or individuals claiming to be aligned with Muslims said the attacks were a reprisal for the ‘Innocence of Muslims’ trailer that ridiculed the Prophet Mohammad.

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So let's get this straight: In the consensus view of modern American liberalism, it is hilarious to mock Mormons and Mormonism but outrageous to mock Muslims and Islam. Why? Maybe it's because nobody has ever been harmed, much less killed, making fun of Mormons.

Here's what else we learned this week about the emerging liberal consensus: That it's okay to denounce a movie you haven't seen, which is like trashing a book you haven't read. That it's okay to give perp-walk treatment to the alleged—and no doubt terrified—maker of the film on legally flimsy and politically motivated grounds of parole violation. That it's okay for the federal government publicly to call on Google to pull the video clip from YouTube in an attempt to mollify rampaging Islamists. That it's okay to concede the fundamentalist premise that religious belief ought to be entitled to the highest possible degree of social deference—except when Mormons and sundry Christian rubes are concerned.

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The appeal for legislation to ban the publication of material that causes religious offence was con­tained in a letter sent last weekend to the UN secretary-general, Ban Ki-moon, by the President-Bishop of the Episcopal Church in Jerusa­lem and the Middle East, the Most Revd Mouneer Anis. The other sig­natories were: the Bishop in Cyprus & the Gulf, the Rt Revd Michael Lewis; the Area Bishop for North Africa, Dr Bill Musk; and the Area Bishop for the Horn of Africa, Dr Grant Le­-Marquand.

The Bishops proposed that an "international declaration be nego­tiated that outlaws the intentional and deliberate insulting or defama­tion of persons (such as prophets), symbols, texts, and constructs of belief deemed holy by people of faith".

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After a week of deadly international protests against an anti-Islam film, a French satirical magazine is pouring oil on the fiery debate between freedom of expression and offensive provocation.
The magazine Charlie Hebdo, which is known for outrageous humor, published cartoons featuring a figure resembling the Prophet Mohammed on Wednesday.
The issue hit the stands eight days after a video mocking the Muslim prophet triggered angry protests, including one that led to the death of the U.S. ambassador to Libya.

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Islamists almost by definition have a vested interest in continuously fanning the flames of Muslim victimhood. For Islamists, wrath against the West is the basis for their claim to the support of Muslim masses, taking attention away from societal political and economic failures. For example, the 57 member states of the Organization of Islamic Conference account for one-fifth of the world's population but their combined gross domestic product is less than 7% of global output—a harsh reality for which Islamists offer no solution.

Even after recent developments that were labeled the Arab Spring, few Muslim-majority countries either fulfill—or look likely to—the criteria for freedom set by the independent group Freedom House. Mainstream discourse among Muslims blames everyone but themselves for this situation. The image of an ascendant West belittling Islam with the view to eliminate it serves as a convenient explanation for Muslim weakness.

Once the Muslim world embraces freedom of expression, it will be able to recognize the value of that freedom even for those who offend Muslim sensibilities. More important: Only in a free democratic environment will the world's Muslims be able to debate the causes of their powerlessness, which stirs in them greater anger than any specific action on the part of Islam's Western detractors.

Until then, the U.S. would do well to remember Osama bin Laden's comment not long after the Sept. 11 attacks: "When people see a strong horse and a weak horse, by nature they will like the strong horse." America should do nothing that enables Islamists to portray the nation as the weak horse.

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It had actually been online since July, but nobody had paid attention to its crude libels against the Prophet Mohammed until Mr Abdullah's show broadcast clips from it last weekend, calling for the film-makers to be executed.

Within hours the hardline Salafi Islamists who watch his programme, and who have been growing in strength since last year's revolution, were demonstrating in Cairo's Tahrir Square and outside the US embassy, which they stormed on Tuesday, burning the US flag.

Thus came the spark to a week of violent protests against the film, leading to the killing of the US ambassador to Libya on Tuesday evening and assaults on Western embassies across the Middle East, leaving at least nine dead and hundreds injured.

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Christians in Nigeria are coming under siege as terrorist group Boko Haram attacks churches to try to drive out Christians and destabilise the country. The Archbishop of Jos, the Most Rev Dr Benjamin Kwashi, describes the situation in Jos, Plateau State, to Release's Andrew Boyd.

Listen to it all (from earlier this month, but still relevant and useful for our awareness and prayers--KSH)..

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The Archbishop Metropolitan and Primate of All Nigeria, Anglican Communion, Most Reverend Nicholas Okoh, on Thursday. said that the survival of the Nigerian nation and respect for human life were the two main factors restraining Christians from fighting Boko Haram which had thrown the country into an insecure state.

Primate Okoh also described the proposed bill for Fulani Commission in which government seeks to create permanent routes and reserves in all states for Fulani pastoralists as a recipe for endless crisis.

The cleric, who stated this in his primatial address during the official opening of the standing committee meeting of the Church of Nigeria, Anglican Communion at the Cathedral Church of Emmanuel, Ado-Ekiti with the theme “...Resist the devil and he will flee from you,” called on President Goodluck Jonathan to act fast in tackling the prevailing insecurity in the nation before it gets out of hand.

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BOB ABERNETHY, host: Joining me now to talk about some of the major news of the week are Kim Lawton, managing editor of this program, and Kevin Eckstrom, editor-in-chief of Religion News Service. So, Kevin, a fourteen-minute video is posted on YouTube and triggers violence all over the Muslim world, demonstrations resulting in the death of the U.S. ambassador to Libya. What are the messages from all that, especially the religious messages?

KEVIN ECKSTROM (Editor-in-Chief, Religion News Service): Well, I think, you know, we live in this increasingly smaller world, interconnected world, and things that happen in one place instantaneously affect things in another place, and religion obviously is playing a larger and larger role in global affairs, and what you’ve seen, I think, this week is that one of the greatest barriers to interfaith understanding is actually technology and the ability to get these messages out. You know, five years ago, ten years ago, somebody could have made a video like this and nobody ever would have seen it, but now you can post it on YouTube or you can put it on Twitter or Facebook, and it’s around the world instantaneously, and it automatically pits one religion against another, and that’s a huge challenge that nobody, I think, has quite figured out how to deal with just yet.

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