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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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US regulators are increasingly concerned about the threat that cyber attacks pose to financial stability after assaults on Sony Pictures and Target highlighted the proliferating range of techniques used by digital raiders.
In a new report on risks to the financial system, regulators also sounded the alarm on risk-taking by institutions searching for higher investment yields, as well as the threat of rising interest rates triggering market volatility.
On cyber security, the annual report from the Financial Stability Oversight Council said “the prospect of a more destructive incident that could impair financial sector operations” was even more concerning than recent breaches that have compromised financial information.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet Globalization Law & Legal Issues Science & Technology * Economics, Politics Defense, National Security, Military Economy Corporations/Corporate Life Credit Markets Currency Markets Stock Market * Theology Ethics / Moral Theology
The reason for Coren’s conversion and the manner of it are newsworthy. It is significant in terms of religious culture and the profession of commentary.
Coren left Catholicism over homosexuality and gay marriage. In the face of cultural juggernauts, people do change their minds. Coren is following the theological path of Barack Obama and Hillary Clinton. I wouldn’t have picked the contrarian Coren to join the trendiest cause around, but that’s how cultural trends become trendy; people join them.
Two weeks ago, Coren told our colleague Joseph Brean that he came back to Catholicism (the second time) for the Eucharist. He then left over homosexuality. In the long Christian tradition, sexual morality has never been more important than Eucharistic theology. Coren lambastes those who put sexual morality at the heart of their faith. Yet in choosing his ecclesial allegiance on matters sexual rather than matters liturgical, sacramental and Eucharistic, Coren did just that. The cultural import of his conversion is that it calls attention to exactly the choice facing churches the world over. Around what principles shall a church organize itself? The sexual revolution? Or divine revelation?
Read it all.
Filed under: * Anglican - Episcopal * Culture-Watch Blogging & the Internet --Social Networking Media Religion & Culture * Religion News & Commentary Other Churches Roman Catholic * Theology Ethics / Moral Theology
When you see the driver next to you looking at their phone, it's no longer safe to assume they're texting. New research1 from AT&T* shows nearly 4-in-10 smartphone users tap into social media while driving. Almost 3-in-10 surf the net. And surprisingly, 1-in-10 video chat.
7-in-10 people engage in smartphone activities while driving. Texting and emailing are still the most prevalent. But other smartphone activity use behind the wheel is now common. Among social platforms, Facebook tops the list, with more than a quarter of those polled using the app while driving. About 1-in-7 said they're on Twitter behind the wheel.
Read it all.
Baroness Shields, the former head of Facebook in Europe, is to become the UK's minister for internet safety and security in the new Conservative government.
The Telegraph understands the American-born entrepreneur turned technology evangelist is to lead the Government's effort to improve online safety in its war against child pornography.
She will also be involved in the UK's war on cybercrime and hacking, including the vital area of cybersecurity, with the aim of keeping the general public safe online.
Her appointment, as a Parliamentary under secretary in the Department for Culture, Media and Sport, is part of a push by David Cameron, the Prime Minister, to tackle the problem of illegal child porn online, and to ensure that images of abuse are blocked.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet Children Globalization Law & Legal Issues Pornography Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Anthropology Ethics / Moral Theology
Once upon a time, Tonika Morgan was told she wouldn't amount to anything. At age 17, she found herself homeless and a high school dropout.
But in a stark reversal of fortune—with equal parts hard work and Internet fundraising—Morgan is headed to Harvard University this fall to earn a master's degree in education. Thanks to crowdfunding, her expenses will be fully funded.
"I still can't believe it happened," the Toronto woman said in an interview with CNBC's "Closing Bell."
"I just kept hearing these voices in my head and thinking about all of the times that … my vice principal or I've had teachers or [administrators] just say 'you really aren't going to amount to anything so you might as well just kind of give up on the school thing.'," Morgan said, speaking of her early troubled years. However, "I just kind of had to take a breath and do it."
Read it all.
The average human's attention span is... oh look, a bird!
According to scientists, the age of smartphones has left humans with such a short attention span even a goldfish can hold a thought for longer.
Researchers surveyed 2,000 participants in Canada and studied the brain activity of 112 others using electroencephalograms.
The results showed the average human attention span has fallen from 12 seconds in 2000, or around the time the mobile revolution began, to eight seconds. ''
Read it all.
Machete-wielding assailants followed Ananta Bijoy Das on Tuesday morning when he left his house in the northeastern city of Sylhet and hacked him to death, police and friends said.
Das wrote for Mukto-Mona, the blog founded by Avijit Roy, a U.S. citizen who was killed in a similar attack outside a book fair in the Bangladeshi capital, Dhaka, in February. Another writer who protested Roy's killing on social media, Washiqur Rahman, was struck down on a Dhaka street in March.
Activists lay blame for the killings on ultraconservative Islamists who have gained prominence recently in the overwhelmingly Muslim country. They have complained about the slow pace of investigations and have accused authorities of allowing a culture of impunity to take hold.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet Law & Legal Issues Religion & Culture Violence * Economics, Politics Politics in General * International News & Commentary Asia Bangladesh * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Brandon Wade thinks monogamy can be monotonous. "The majority of people are not swingers," he said, "but they probably are monogamish." What does that mean? "You get a hall pass to date others."
...And now, for his next act, Wade has created OpenMinded.com, "a safe and stigma-free environment that brings the ease and flexibility of online dating to the currently underserved world of open relationships"
"The traditional model of marriage and monogamy isn't working out for everyone," Wade told CNBC. "In my own case, after three or four years, things get monotonous. ...I think a lot of people suffer from that, especially men."
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children History Marriage & Family Psychology Sexuality Young Adults * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The prevalence of sexting and cyber-bullying among today’s youngsters will lead to an epidemic of depression and anxiety when they grow up, a leading psychiatrist has warned.
Dr Natasha Bijlani, consultant psychiatrist at the Priory Hospital Roehampton, said that teenagers and young adults were already suffering low self-esteem, body image issues and self-harming tendencies because their childhood had been scarred by online and digital abuse.
Some were seeking help while they were still young but they were the “tip of an iceberg”, with many more simply soldiering on, thinking that was how life is nowadays. However, these untreated problems left them vulnerable to serious depression later on.
“Episodes in childhood are often repressed. Children often fear reporting abuse, and only later in life do these issues surface in the form of depression, stress and anxiety and other serious psychological conditions,” Dr Bijlani said. “This relatively new phenomenon of sexting, where explicit texts and pictures are sent between smartphone devices, seems to have become endemic, and we are not sure of the long-term consequences.”
Read it all (subsciption required).
Filed under: * By Kendall Harmon Family * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Blogging & the Internet Children Education Marriage & Family Young Adults * Theology
wouldn’t have understood the full scope of what this young woman is saying in her essay without the interview, which is short. In the segment, Narin says that men and women in her generation don’t have actual romantic relationships anymore. It’s all casual, non-committal sex. “Nobody knows whether their own feelings are real,” she says.
Our generation doesn’t have relationships anymore. Nobody to call their own. Just casual. Nobody knows whether their own feelings are real.
She tells the interviewer that there’s lots of making out and sex, but nobody wants to be emotionally vulnerable to anybody else. The interviewer says that none of this is new, that men and women forever have had a hard time being emotionally confident as they’re trying to work their way through romance. Now, however, it’s possible to “live in your fear,” he says. What has changed?
“Technology,” she said. She explained that you can avoid direct, sustained talking to real people by using technology.
Read it all.
Our progressive sensibilities have not, alas, resulted in a genuinely compassionate culture. We no longer have the kind cruel civic Christianity that The Scarlet Letter depicted, yet we still have the shaming scaffolds (they’re called social media now) and we still have ineffable moral codes that must not be trespassed. These codes may not be Levitical but they are indeed legalistic: laws about privilege, sexual autonomy, “trigger warnings,” and much, much more. Violation of these laws can and do result not only in public shame but legal prosecution.
It surely must befuddle those on the inside track of our transforming culture—just as we seem to be learning what true progress is, we rebuild the shaming scaffolds of our Puritan forefathers. Can we not have a culture that embraces the moral equivalence of all forms of sexual expression, the existential (read: non-transcendent) nature of love, and the casting off of ancient beliefs about God and the universe, while simultaneously widening the margins of civic life to include all kinds of beliefs, even those that discomfort us? Cannot we live out the promises of the Sexual Revolution while saving a place in our midst for those who opt out?
No, we cannot. The reason is simple: A broken American conscience cannot be trusted. Compassion is a class that secularism doesn’t offer. Exchanging the Puritanism of Arthur Dimmesdale for the Puritanism of Alfred Kinsey is not progress. Cultural elites may say we are becoming a better people because we break with human history on the meaning of marriage or the dignity of human life, but a glance outside suggests otherwise.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking History Marriage & Family Psychology Religion & Culture Sexuality * Theology Anthropology Ethics / Moral Theology
Watch it all--so encouraging.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Blogging & the Internet * General Interest Animals Photos/Photography
Read it all.
In “The Consuming Vision,” an essay about novelist Henry James, of all things, Jean-Christophe Agnew argues that the consumerist culture emerging in James’s time was a “world constructed by and for a consuming vision,” an “imagined world … in which imagination itself strives to gild, glaze, and ultimately commodify its objects.” This consuming vision becomes hegemonic in a world that comes to be seen as made entirely of commodities. “What modern consumer culture produces,” Agnew argues, “is not so much a way of being as a way of seeing — a way best characterized as visually acquisitive. In short, modern consumer culture holds up the cognitive appetite as the model and engine of its reproductive process.”
Agnew points out that the churn of markets assures that these sorts of characteristics are never stable in any given commodity or experience. Consumerism posits such meanings as free-floating, redeployable, highly contingent and not intrinsic to a good’s use value. (Soap might make me objectively clean, but will it make me feel clean, which is ultimately more important?)
Thus those meanings are always socially determined to a degree, and always require further labor to affix them to goods. Advertising has traditionally served the purpose of attaching the affective associations with products; social media now enlists the members of one’s social networks to assist in this process. We aid in the building of such ad hoc associations between feelings and goods (we are “prosuming,” making our consumption productive of symbolic meaning by broadcasting it), but this serves also to reinforce that the overall sense that the meanings are applied and withdrawn at social whim.
Pinterest is geared toward stimulating this acquisitive appetite for images without sating it.
Read it all (Hat tip: The Browser).
Filed under: * Culture-Watch Blogging & the Internet --Social Networking History Psychology * Economics, Politics Economy Consumer/consumer spending * General Interest Photos/Photography
My heart skipped a beat when I heard on the radio earlier today that 10% of 12-13 year old children fear that they may have an addiction to pornography and a similar proportion have actually taken part in a sexually explicit video clip. This is the kind of statistic that should send a jolt to the adult conscience of the nation.
What worries me is that any discussion of pornography in the media seems to unquestionably accept that pornography for adults is perfectly acceptable. The problem, given its wide spread accessibility via the internet, seems uncontainable. The idea that pornography is fine for adults but we that must try and keep it away from our children is doomed to failure, both morally and practically.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Blogging & the Internet Children Marriage & Family Pornography Religion & Culture * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Check it out.
One thing going on is that the major lifestyle and utility improvements of the past generation–really cheap access to communication, information, and entertainment–are overwhelmingly available to pretty much everyone. On the one hand, this means that recent economic growth assessed in terms of individual utility and well-being is much more equal then when assessed in terms of income. On the other hand, it means that access these benefits seems much more like simply the air we breathe then as a marker of class status, or achievement.
Thus a loss of the ability to securely attain enough of economic security to firmly hold the indicators of what past generations saw as middle-class life shows itself as a loss. And those who focus on security rather than on utility do not see these as offset buy the information revolution.
Read it all and please note it is a follow up to this article previously posted.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Psychology Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Fundraising site GoFundMe has closed the account that was set up to raise money for Aaron and Melissa Klein, Christians and former owners of a bakery in Gresham, Oregon, who were ordered by a judge Friday to pay a fine of $135,000 for declining to bake a wedding cake for a lesbian marriage ceremony.
"After careful review by our team, we have found the 'Support Sweet Cakes By Melissa' campaign to be in violation of our Terms and Conditions," Oregon Live quoted the site as saying in a statement.
"The money raised thus far will still be made available for withdrawal. While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live. However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled," it added.
The account had received $109,000 when the site blocked it.
Read it all from the Christian Post.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Politics in General * Theology Ethics / Moral Theology
The global economy is awash as never before in commodities like oil, cotton and iron ore, but also with capital and labor—a glut that presents several challenges as policy makers struggle to stoke demand.
“What we’re looking at is a low-growth, low-inflation, low-rate environment,” said Megan Greene, chief economist of John Hancock Asset Management, who added that the global economy could spend the next decade “working this off.”
The current state of plenty is confounding on many fronts. The surfeit of commodities depresses prices and stokes concerns of deflation. Global wealth—estimated by Credit Suisse at around $263 trillion, more than double the $117 trillion in 2000—represents a vast supply of savings and capital, helping to hold down interest rates, undermining the power of monetary policy. And the surplus of workers depresses wages.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Psychology Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Politics in General * Theology Anthropology Ethics / Moral Theology
Not that it asked me and not that it needs me and not that I expect it to do anything but mock me for my efforts, but I’m going to defend the Internet.
Lately, humanity has been flattering itself that it was better and kinder before the Internet – as though we never slipped anonymous notes through locker doors in high-school hallways that were echo chambers in themselves, as if we never wrote on actual walls.
To hear us now, you’d think no one ever ever crank-called late at night, dialled up even before dial-up to offer abuse, stared into other people’s windows through our own twitching curtains.
Read it all from the Globa and Mail.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Blogging & the Internet Media * South Carolina * Theology
When my mother tells me – as she is wont to, at every available juncture – that ‘nothing has changed since I was your age’ she is half right. In a way, it hasn’t – the base level stuff, the mechanics of life. But the culture has.
Partly, this is prompted by Apple, Samsung and Google. Look around a tube carriage at rush hour (as I did when I was writing this), and people are engrossed in technology. Life is as technology centred for teens as it is for adults.
That culture feeds into anxiety and pressure for teenagers in 2015.
Now, if they like, teenagers can date on their phones, talk on their phones, and arrange to sneak out of the house on their phones. They can do their homework using their phones; indeed, some schools are increasingly making use of them as teaching tools.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking History Marriage & Family Psychology Science & Technology Teens / Youth * Theology Anthropology Ethics / Moral Theology Pastoral Theology
When a school learns that one of its alums has achieved great things, the institution will usually seek to promote those accomplishments. But there are exceptions. If it's discovered, for example, that the former student also happens to be a member of the Ku Klux Klan, or a neo-Nazi, or a convicted felon, then the school will naturally seek to downplay the connection — and to sever any explicit ties between them.
To this list of offenses — normally reserved only for bigots and criminals — we can now apparently add opposing same-sex marriage.
Consider the recent experience of Ryan T. Anderson.
A graduate of the Quaker Friends School of Baltimore, Anderson has achieved far more than most 33-year-olds. He completed his undergraduate education at Princeton and earned a Ph.D. from Notre Dame. He has been cited by a Supreme Court justice (Samuel A. Alito, Jr., in his dissent from the majority opinion in United States v. Windsor, which struck down parts of the Defense of Marriage Act). He was recently named the William E. Simon Senior Research Fellow in American Principles and Public Policy at the conservative Heritage Foundation. And last week he was profiled fairly and respectfully in The Washington Post. (Headline: "The right finds a fresh voice on same-sex marriage.")
No wonder someone thought it made sense to post a link to the profile on the school's website.
But then the predictable uproar began. Before long, head of school Matthew W. Micciche had taken down the link and published first a brief and then a lengthier apology for having posted it in the first place. (Both statements were subsequently deleted. The longer one is quoted in its entirety on Anderson's public Facebook page.)
In his longer apology, Micciche expressed "sincere regret" for his "lack of sensitivity" and the "anguish and confusion" and "pain" the link inflicted on members of the school community who thought the link implied that the school was standing behind Anderson's views....
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Education Marriage & Family Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Our long-time friends from church, Mike and Niki Rogan, were driving to the hospital early this morning [4/17/2015] with their seven children, in anticipation of welcoming an eighth child into their beautiful family.
On the way, an oncoming car hit a deer which was thrown into the Rogans' vehicle. Mike did not survive the accident. Niki and the children survived with only minor injuries. Niki gave birth to their son, Blaise, hours after the accident.
Mike served as a corporal in the US Marine Corps and was promoted to sergeant while remaining on with the Reserves. He applied the motto, "Semper Fi" to all aspects of his life, faithfully serving God, country, and family.
Niki is a stay-at-home mom and homeschools her children who range in age from newborn to 15 years, and is left with providing for her family aided by only a minimal life insurance policy.
Read it all from Gofundme.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Pastoral Care Stewardship * Culture-Watch Blogging & the Internet --Social Networking Children Marriage & Family Military / Armed Forces * Theology Ethics / Moral Theology
I turned to historian Bruce Hindmarsh. In studying the life and theology of John Newton, I depended on his groundbreaking research, captured in the book John Newton and the English Evangelical Tradition.
As a professor of spiritual formation at Regent College in Vancouver and a historian of the eighteenth century, Hindmarsh keeps an eye on the cultural influences on Christians today, which certainly includes digital communications technology. His thoughtful perspective brings wisdom and balance to the mobile milieu.
We live in an age of technological advance, with all its glory, conveniences, and consequences. How does this culture harm or hinder the spiritual life of the Christian?
Hindmarsh is concerned with form (the platforms and devices that shape our habits) as much as he is concerned with content (the gossip, slander, and porn that spread through the devices). The medium is part of the message. Our phones are “not just another envelope to throw the same content inside,” he said.
Our unchallenged social-media habits pose one of the most pressing discipleship challenges in the church today, according to Hindmarsh. In our three-part interview series, he offered five concerns and then followed with five practical responses.
Read it all.
Filed under: * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine Psychology Science & Technology * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Holy Spirit (Pneumatology)
We take you to Buffalo, New York where a growing grassroots movement has begun among large—and often empty—urban churches across the country. Old and struggling houses of worship have adopted the popular flash mob idea to encourage larger numbers of people to show up at a specific church and attend Mass on a given Sunday. Using social media to organize participants, the goal of a Mass mob is to fill empty pews and collection plates, inspire parishioners to return to church, and support significant sacred sites and houses of worship that have helped define their cities. But some say Mass mobs are not enough of a long-term solution to the many problems historic old city churches face
Read or watch it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture Urban/City Life and Issues * International News & Commentary America/U.S.A.
Ever since the early 1990s, when it moved out of universities and was embraced by the general public, the internet has grown relentlessly. Only 2% of the world’s population was online in 1997. By 2014 the proportion had risen to 39%, or about 3 billion people (see chart below). But that still leaves another 4 billion who live an internet-free existence.
Most of the bereft are in the developing world, where only 32% of people are online, compared with 78% in rich countries. And those numbers disguise plenty of local variation. Just 19% of people in Africa were internet users in 2014. Like most infrastructure, the internet is easiest to provide in cities. People scattered in the countryside—even those in rich countries—must often do without.
Yet that may be about to change. Four technology companies are pursuing ambitious plans that could, eventually, provide reasonably fast, high-quality connections to almost everyone on Earth. Google dreams of doing so with a globe-circling flock of helium balloons. Facebook’s plan requires a fleet of solar-powered robotic aircraft, known as drones. And two firms—SpaceX, a rocket company, and OneWeb, a startup based in Florida—aim to use swarms of cheap, low-flying satellites. By providing an easy route to the internet at large, local telecoms firms should be able to provide high-speed, third- or fourth-generation mobile-phone coverage to areas far away from the big cities.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
We who guide others on the journey of faith know that half the battle is establishing holy habits and rituals. Social media provide a space for gentle but timely nudges in that direction. Here are some ideas for making regular online faith engagement part of your community’s corporate rule of life:
1. Visio divina with Pinterest and Instagram
The Web has gone visual in a big way, which is great news for folks who like to pray with images. Use Pinterest and Instagram to collect and create pictures to inspire the soul. Need some inspiration yourself? Check out Old and New Project, Seeing the Word, The Met, or @ssjeword on Instagram.
2. Asynchronous small-group learning on Facebook....
Read it all.
Armed with cell phones and a dizzying array of social media choices, half of this area's middle- and high-schoolers in a recent study admitted to social media abuse — from bullying schoolmates to spreading rumors to pressuring others to send sexual texts or pictures.
They also admitted to stalking their partners.
"It begins with the constant texting or the stalking on Facebook. 'Where are you?' and 'Who are you with?'" said researcher Poco Kernsmith, an associate professor of social work at Wayne State University.
What may seem like harmless teen jealousy can spiral into a dangerous relationship if left unchecked, said Kernsmith, whose research has centered on violence in relationships. She led a survey of 1,236 sixth- and ninth-graders at six metro Detroit high schools, a mix of high- moderate- and low-risk schools when measured with crime statistics and poverty levels.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Education Health & Medicine Psychology Teens / Youth * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
The 19-year-old freshman at Mount St. Joseph's University inspired millions with her courage as she battled an inoperable brain tumor.
Watch the whole video piece.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine Psychology Sports Young Adults * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Algorithms are everywhere, supposedly. We are living in an “algorithmic culture,” to use the author and communication scholar Ted Striphas’s name for it. Google’s search algorithms determine how we access information. Facebook’s News Feed algorithms determine how we socialize. Netflix’s and Amazon’s collaborative filtering algorithms choose products and media for us. You hear it everywhere. “Google announced a change to its algorithm,” a journalist reports. “We live in a world run by algorithms,” a TED talk exhorts. “Algorithms rule the world,” a news report threatens. Another upgrades rule to dominion: “The 10 Algorithms that Dominate Our World.”
Here’s an exercise: The next time you hear someone talking about algorithms, replace the term with “God” and ask yourself if the meaning changes. Our supposedly algorithmic culture is not a material phenomenon so much as a devotional one, a supplication made to the computers people have allowed to replace gods in their minds, even as they simultaneously claim that science has made us impervious to religion.
It’s part of a larger trend. The scientific revolution was meant to challenge tradition and faith, particularly a faith in religious superstition. But today, Enlightenment ideas like reason and science are beginning to flip into their opposites. Science and technology have become so pervasive and distorted, they have turned into a new type of theology.
Read it all.
Recently adopted net neutrality regulations soon could make your monthly Internet bill more complicated — and potentially more expensive.
Every month, consumers pay a small fee on their phone bills for a federal program that uses the money — a total of $8.8 billion raised nationwide last year — to provide affordable access to telecommunications services in rural areas, underserved inner cities and schools.
Now the fee could start appearing on broadband bills too, in a major expansion of the nearly two-decade-old Universal Service Fund program.Read it all.
Filed under: * Culture-Watch Blogging & the Internet Law & Legal Issues Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life The U.S. Government Politics in General
The doctor, who has been practicing medicine for 34 years, needed specialist health help and advice. But being based in "the middle of the woods", Armstrong's closest endocrine specialist was over 300 miles away, he said.
That's when Armstrong logged onto Sermo, a sort of "Facebook for doctors". The service, which launched in 2005 in the U.S., allows members to sign up and chat to each other to find solutions. The company announced the U.K. launch on Wednesday allowing doctors from the U.K. to chat to their U.S. counterparts.
"There's a lot of medical knowledge that when shared across borders will benefit the global healthcare system," Sermo's CEO Peter Kirk, told CNBC by phone.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Health & Medicine * Economics, Politics Economy Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology Pastoral Theology
We are interested in your theological as well as personal reflections.
The more specific you can be the better.
As is our custom, we aim to let go of the cares and concerns of this world until Monday and to focus on the great, awesome, solemn and holy events of the next three days. I would ask people to concentrate their comments on the personal, devotional, and theological aspects of these days which will be our focal point here. Many thanks--KSH.
The next big thing in the CofE... pic.twitter.com/3jYGFWNQdS— Pete Broadbent (@petespurs) April 1, 2015
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet --Social Networking * Economics, Politics Economy Corporations/Corporate Life * General Interest Humor / Trivia * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Users should note that the extent of the data is too large to provide online as a page–turnable pdf, but once they have identified an item of interest within a particular issue, it is possible to browse through the contents of that issue as each individual page appears as a thumbnail along the top of the search box.
The Gallipoli Campaign by the Allied forces began on Turkey’s Gallipoli Peninsula on 25 April 1915, (and would continue for over 8 months until 9 January 1916). Five days after it began, the Gazette edition for Friday 30 April 1915 was published. Its by now weekly column “The War Week by Week” (narrating the latest news on the war) carried an interesting analysis of the operation to attack German and Ottoman naval vessels at sea, and land British and French troops on both sides of the Dardanelles Straits (of vital strategic importance as the main sea route into the Russian Empire).
Wow-just wow. Read it all and follow the links.
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The notion that Facebook and other social networks will suffer most deeply when the bubble bursts sounds plausible because it rehashes the last tech boom and bust, when advertising revenue run-ups at huge web portals (remember those?) turned out to be funded mainly by venture capital investments. In 2001, revenue at Yahoo — the largest portal, and something like the Facebook of its time — plummeted by almost $400 million when start-ups stopped spending during the bust. Yahoo has never recovered its former glory. Could Facebook face the same fate?
Probably not — or not yet, at least. On closer inspection, the theory that Facebook’s growth depends on unsustainable venture capital is mostly overblown, another strain of Facebook Second Guessing Syndrome. It’s a story that misses important facts about Facebook’s advertising business. For one thing, as Facebook’s executives have repeatedly pointed out, ads from app companies make up a small percentage of the company’s overall business. Most of the social network’s revenue comes from video ads and ads for large brands.
Continue reading the main story
The theory also misses two other points. Not all these ads are coming from unproved start-ups. And the ads are set to be adopted more widely because they actually work.
According to several app makers and observers of the industry, the ads are tremendously effective at leading paying customers to new apps. It’s the effort to reach these paying customers — and not venture funding — that is often the reason for all the money pouring into ads for apps.
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...the trickle of volunteers has come from across the country. On Tuesday, a 47-year-old Air Force veteran with a checkered work history was charged in Brooklyn with trying to join the Islamic State. Two weeks earlier, a computer-savvy 17-year-old boy in Virginia was charged with helping a man a few years older make contact with the terrorist group and get to Syria.
The cases raise a pressing question: Is the slick online propaganda that ISIS has mastered enough to lure recruits, or is face-to-face persuasion needed? A federal grand jury in Minneapolis is investigating whether an Islamic State recruiter gave Mr. Nur and Mr. Yusuf cash to buy plane tickets.
“No young person gets up one day and says, ‘I’m going to join ISIS,’ ” said Abdirizak Bihi, 50, a Somali activist who has worked against radicalization since his nephew left Minnesota in 2008 and was killed fighting for the Shabab.
“There has to be someone on the ground to listen to your problems and channel your anger,” Mr. Bihi said. “Online is like graduate studies.”
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Jonathan Haber majored in philosophy at Harvard University. And Yale. And Stanford. He explored Kant’s “The Critique of Pure Reason” with an Oxford don and Kierkegaard’s insights into “Subjectivity, Irony and the Crisis of Modernity” with a leading light from the University of Copenhagen.
In his quest to meet all the standard requirements for a bachelor of arts degree in a single year, the 52-year-old from Lexington, Mass., also took courses in English common law, Shakespeare’s late plays and the science of cooking, which overlapped with the degree in chemistry he earned from Wesleyan in 1985.
Here’s the brilliant part: Mr. Haber didn’t spend a dime on tuition or fees. Instead, he gorged from the smorgasbord of free courses offered by top universities. He documented the project on his website, degreeoffreedom.org, and in a new book exploring the wider phenomenon of massive open online courses, or MOOCs. He didn’t earn a degree — the knowledge may be free but the sheepskin costs dearly — but he was satisfied.
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Saudi Arabia defended its human rights record on Saturday in its first public reaction to international criticism over last year's sentencing of liberal Saudi blogger Raif Badawi to 1,000 lashes and 10 years in jail for "insulting Islam".
The first 50 of Badawi's lashes were carried out in January, prompting strong criticism of the kingdom's rights record in Western countries, including its laws on political and religious expression and the status of Saudi women.
"Saudi Arabia expresses its intense surprise and dismay at what is being reported by some media about the case of citizen Raif Badawi and his sentence," said a statement carried on state media and attributed to an unnamed "foreign ministry official".
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Of the many new words that bubbled up from our technological culture in 2014, perhaps the most unsettling is doxxing.
Typically carried out by anonymous online users with axes to grind and little to lose, doxxing involves making someone’s private information public. That includes home addresses, phone numbers, financial histories, medical records—anything that can be found in the endless databases available to canny hackers.
Doxxing can be a drive-by prank on most anyone who draws attention. But more often its targets are singled out for humiliation. In a series of events last year that came to be called GamerGate, certain active video gamers targeted journalists, mostly women, who had criticized the outright misogyny found in many popular video games. The backlash began with the bilious insults that have become astonishingly common online. But it quickly escalated to “revenge blogs” purporting to reveal those journalists’ past indiscretions, and doxxing attacks.
Doxxing is extreme and rare. But it marks the limit of a trend that affects every one of us: aspects of our lives that were once private and fleeting can now be publicly, and permanently, exposed.
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In a country recently transfixed by the trial of a famous politician that revealed details of his orgy escapades, and where the president was found to be cheating on his live-in partner, an ad promoting extramarital affairs might not seem like such a big deal.
But even in famously libertine France, the latest advertising campaign — evoking the temptations of Eve with a partly eaten apple — for a dating website geared to married women looking for affairs has spawned a backlash and a national debate.
The ads for the dating website Gleeden, which bills itself as “the premier site for extramarital affairs designed by women,” were recently splashed on the backs of buses in several French cities. Seven cities decided to withdraw the ads, and opponents have mobilized against them on social media, providing the latest example of a prominent cultural divide in France about the lines between public morality, private sexual conduct and the country’s vaunted freedom of expression.
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Much has changed in the world since 2000, and few can deny that many of those changes have been facilitated by technology.
The Internet, in particular—both how much we use it and what we use it for—has dramatically altered the way people live their lives, do their work and engage in their relationships. Pastors are no exception: In the past 15 years, church leaders have significantly increased their use of the Internet and have, by and large, come to accept it as an essential tool for ministry in the 21st century.
In a recent study of U.S. Protestant church leaders, Barna Group looked at pastors’ use of the Internet and their attitudes toward it today compared to 15 years ago, at the turn of the century.
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The bishop was not amused.
Not with the video of one of his priests — complete with clerical collar — advocating gratitude for marijuana.
"Now, thanking God for weed might feel a little awkward at first," says the Rev. Chris Schuller — a former rector at St. Thomas' Episcopal Church in the Snell Isle neighborhood — in the short video that's punctuated with the reggae rhythms of Bob Marley.
"Thanking God is going to feel so much better than throwing stones at people who are already stoned," he says.
Read it all from the Tampa Bay Times.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
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The real point is that the economic landscape in which we are operating is not only competitive; it is changing constantly. This year, our industry reached an important milestone. For the first time, people are spending more time on mobile devices than on their desktop computers. Time spent on desktops has now fallen to just 40%. And people use mobile devices very differently from the way they use desktops. Seven out of every eight minutes spent on a mobile phone is spent within an app, and the most popular app in the world is Facebook.
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These days Persson pays less attention to the heckling on Twitter and more to the insults hurled his way by close friends on a WhatsApp group they’ve crudely titled Farts. The unleashed Persson has regressed toward adolescence. At the temporary office for Rubberbrain, jokes about male genitalia and laughter bounce off the ceiling and elicit annoyed floor banging from the upstairs neighbor.
Persson ignores the foot-thumped berating much like he’s done with the armchair trolls. He says he’s taken fondly to the mute button on Twitter, which allows him to tune out unkind people without notifying them that they’ve been blocked. Occasionally, though, his curiosity will get the best of him, and he’ll reply. Lately he’s been responding to his haters with a moving image from the movie Zombieland of Woody Harrelson wiping tears away with a wad of money. “I’m aware that tweeting the image is a little douchey,” he shrugs. He’s equally gauche with people he likes, broadcasting his vacations via chartered jet on Snapchat. As for girls, “I tried to use Tinder, it didn’t work. In Sweden it’s horrible; there’s only like four people.” Hence the $180,000 nightclub bills.
“I’m a little bit making up for lost time when I was just programming through my twenties,” he says. “Partying is not a sane way to spend money, but it’s fun. When we were young we did not have a lot of money at all, so I thought, if I ever get rich I’m not going to become one of those boring rich people that doesn’t spend money.”
Right now he’s spending on the permanent office for his new company–a teenage boy’s fantasy that will include a full-service bar, a DJ booth (he’s learning how to spin) and secret rooms hidden by bookshelves–despite the fact that Rubberbrain is nothing more than a name waiting for an idea.
Little inspiration seems imminent.
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Remember that the more specific you can be, the more the rest of us will get from your comments--KSH.
Recently, the General Board of Church and Society in Washington D.C. has done a pretty good job – of keeping a low profile and not making the kinds of radical statements that have baffled and bothered traditional United Methodists for decades. But all that changed when one of the Board’s senior staffers, Dr. Bill Mefford, posted a picture of himself on Twitter as a spectator to the March for Life this January in Washington D.C. As sincere persons of faith marched for the unborn , Mefford greeted them with a large sign, stating, “I March for Sandwiches.”
Mefford serves as the board’s “Director of Civil and Human Rights.” While others were marching to protect the most basic human right – the right to life – our United Methodist champion for human rights seemed to be more concerned about his next ham on rye....
You have to wonder how Mr. Mefford would have reacted to someone holding a similar placard at a pro-immigration, anti-gun or climate change march whose defense was nothing more than, “I just wanted to make people laugh.”
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In the wake of the Sony Pictures hack, the cybersecurity firm FireEye demonstrated that the sort of breach that Sony experienced is not likely preventable with conventional network defenses.
Instead, the firm noted that “organizations must consider a new approach to securing their IT assets ... [they] can’t afford to passively wait for attacks. Instead, they should take a lean-forward approach that actively hunts for new and unseen threats.”
But what constitutes a "lean-forward" approach to cybersecurity, and why are more organizations not already taking one?
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...propagandists for jihad describe life under IS and wartime domesticity. Ms Mahmood gloats about microwaves and milkshake machines seized from non-believers. But they also express the pain of leaving families and the feeling of being very foreign in the Middle East. In a series called “Life of a Muhajirah [emigrant]”, a pregnant woman posts a picture of her ultrasound and worries that her husband will be become a shahid (martyr), though she accepts that this may be God’s will.
By establishing a caliphate, IS, unlike previous jihadist groups, is attempting to build a state. That has opened up roles for women. Fighting, though, is off-limits. “Women in the Islamic State”, a document published in January by an all-female unit of IS known as the al-Khansaa Brigade (translated into English by the Quilliam Foundation, a counter-extremism think-tank in London), explains that women should be mothers and homemakers, while men are by nature restless; “if the roles are mixed the basis of humanity is thrown into a state of flux and instability.”
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Bangladeshis on Sunday paid tribute to an American critic of religious extremism killed in Dhaka, in the latest of a series of attacks on writers who support free thinking values in the Muslim-majority nation.
Avijit Roy, a US citizen of Bangladeshi origin, was hacked to death by machete-wielding assailants on Thursday after a book fair, sparking widespread condemnation from home and abroad.
His wife and fellow blogger Rafida Ahmed suffered head injuries and lost a finger and remains in hospital in a serious condition. The attack comes amid a crackdown on hardline Islamist groups, which have increased activities in recent years in the South Asian nation of 160 million people. No arrest has been made.
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A prominent U.S. blogger, known for his writing against religious fundamentalism, has been hacked to death by unidentified attackers in Bangladesh's capital, police said Friday.
The attack on Avijit Roy, a Bangladesh-born U.S. citizen, took place late Thursday when he and his wife Rafida Ahmed, who was seriously injured in the attack, were returning from a book fair at Dhaka University.
It was not known who was behind the attack, but Roy's family and friends say he was a prominent voice against religious fanatics and received threats in the past. No groups have claimed the responsibility.
The local police chief, Sirajul Islam, told The Associated Press that the assailants used cleavers to attack Roy and his wife, who is also a blogger.
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Three men from Brooklyn have been arrested and charged with trying to help the Islamic State, according to a criminal complaint unsealed in federal court on Wednesday.
They had also discussed harming President Obama and carrying out attacks in the United States if they were unable to travel overseas. One of the three men was arrested while trying to fly to Turkey, where authorities say he planned to head to the border with Syria to meet with representatives from the Islamic State. Another of the men planned to follow him there next month, while the third man was helping finance some of these travel efforts.
These are the latest in a string of similar arrests, episodes that have highlighted the concerns of federal officials who have publicly worried that young people in the United States could be lured to join the militant group in Syria.
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I only managed 7/12--see how you do.
Much fodder for the soul here--check it out.
Traditional or conservative Episcopalians living in my part of South Carolina sometimes feel cut off from their brothers in the lower half of the state. News of what our friends are up to is never, I repeat never discussed except perhaps in mocking terms overheard at coffee hour. The last time I heard a high ranking clergy person in Upper South Carolina try to say anything nice about the "lower diocese" it was with a slightly derogatory tone, "I'm from there, but I can't work there."
Unless an Episcopalian reads the blogs, they will remain clueless.
Whatever happened to the idea of engaging in a listening process, or to the idea of sitting down with someone and learning more about them? Isn't that what we have been told to do when faced with people holding different views on human sexuality and how it relates to the Church?
I guess the listening process is unidirectional.
As proof, I offer the following evidence: Each year, lay people, priests, bishops, and archbishops gather in Charleston South Carolina for a conference that goes by the benign sounding name of "Mere Anglicanism." These conferences offer lectures featuring guest speakers from around the world on topics which should be of interest to all concerned Anglicans, and I include all concerned Episcopalians in that group....
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What’s at stake: Andrew Sullivan’s decision to shut down his blog has sparkled a conversation about the future of blogging. While most authors recognize that the conversational nature of blogs has decreased over the years, there is less agreement on the fundamental cause behind this trend and what this means for the future of blogging.
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Citizens of Bangor, Maine, lament the constant mispronunciation of their hometown in a musical parody of "We Are the World."
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I would be the only person she spoke to on the record about what happened to her, she said. It was just too harrowing — and “as a publicist,” inadvisable — but she felt it was necessary, to show how “crazy” her situation was, how her punishment simply didn’t fit the crime.
“I cried out my body weight in the first 24 hours,” she told me. “It was incredibly traumatic. You don’t sleep. You wake up in the middle of the night forgetting where you are.” She released an apology statement and cut short her vacation. Workers were threatening to strike at the hotels she had booked if she showed up. She was told no one could guarantee her safety.
Her extended family in South Africa were African National Congress supporters — the party of Nelson Mandela. They were longtime activists for racial equality. When Justine arrived at the family home from the airport, one of the first things her aunt said to her was: “This is not what our family stands for. And now, by association, you’ve almost tarnished the family.”
As she told me this, Sacco started to cry. I sat looking at her for a moment. Then I tried to improve the mood. I told her that “sometimes, things need to reach a brutal nadir before people see sense.”
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The Archbishop of Canterbury said he was “often deeply embarrassed” by some failings of the Church of England in tackling anti-Semitism,
Justin Welby said people should be shocked by the rise in anti-Semitism and described it as “blasphemy”, as he hosted the launch of the All-Party Parliamentary Inquiry into Anti-Semitism at Lambeth Palace.
The Archbishop said the spike in anti-Semitic incidents in the UK and the Paris terror attack on a Jewish supermarket had made the report more timely. “The need for increased police patrolling of Jewish neighbourhoods in response to security concerns was a “peculiar and remarkable obscenity when we are in the midst of commemorating the 70th anniversary of the liberation of Auschwitz”, he said.
The problem of anti-Semitism was “deeply embedded in our history and the culture of Western Europe”, the Archbishop acknowledged as he praised the all-party group for highlighting “the stark reality of rising anti-Semitism in this country and the key responses necessary to counter it”.
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"The Diocese of Guildford has taken extremely seriously the reports and complaints regarding Stephen Sizer over the past two weeks. Concerns surrounding Stephen were raised both in response to allegedly offensive materials linked from his Facebook account, and to comments he made to the Jewish News and the Daily Telegraph thereafter.
"Commenting on this matter, the Council of Christians and Jews has helpfully highlighted that:
‘It is perfectly possible to criticize Israeli policies without such criticism being anti-Semitic, and Christians and others should feel free to do so. However, such legitimate criticism must not be used as a cloak for anti-Semitism, nor can anti-Semitism itself ever be disguised as mere political comment’.
"Having now met Stephen, in my brand new role as Bishop of Guildford, I do not believe that his motives are anti-Semitic; but I have concluded that, at the very least, he has demonstrated appallingly poor judgment in the material he has chosen to disseminate, particularly via social media, some of which is clearly anti-Semitic.
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Check it out and see what you think.
Watch it all-just so well done.
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Twitter CEO Dick Costolo is taking personal responsibility for his platform's chronic problems with harassment and abuse, telling employees that he is embarrassed for the company's failures and would soon be taking stronger action to eliminate trolls. He said problems with trolls are driving away the company's users. "We suck at dealing with abuse and trolls on the platform and we've sucked at it for years," Costolo wrote in an internal memo obtained by The Verge. "It's no secret and the rest of the world talks about it every day. We lose core user after core user by not addressing simple trolling issues that they face every day.
Costolo's comments came in response to a question on an internal forum about a recent story by Lindy West, a frequent target of harassment on Twitter. Among other things, West's tormentors created a Twitter account for her then recently deceased father and made cruel comments about her on the service; West recently shared her story on This American Life and The Guardian.
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With the rise of Tinder, mobile digital dating has become a whole new trend. With this, a slew of mobile dating apps and copycats have rushed to fill the niche.
Online dating is not really something new. Sites like eHarmony and OkCupid have long dominated the market. These sites required users to create elaborate online profiles and used algorithms to suggest matches. All this accoutrements, however, have been transformed by the simplicity of Tinder, reports the New York Times.
The app, available for iOS and Android, enables users to scan potential dates based on photos, distance and a short description. To express interest in a potential date, users just swipe right. It is also a cinch to set up, as it uses one's already established Facebook account.
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"Who's influenced you the most in your life?" "My principal, Ms. Lopez." "How has she influenced you?" "When we get in trouble, she doesn't suspend us. She calls us to her office and explains to us how society was built down around us. And she tells us that each time somebody fails out of school, a new jail cell gets built. And one time she made every student stand up, one at a time, and she told each one of us that we matter." - Vidal Chastanet
When Chastanet, a 13-year-old from the Brooklyn neighborhood of Brownsville, shared his story in late January with a street photographer who has a popular blog on Facebook, little did he know it would generate a million-dollar fundraising campaign to help his middle school offer inspiring programs to its pupils.
After Brandon Stanton featured Chastanet on his photoblog, "Humans Of New York," the photographer wanted to know more and asked to meet Nadia Lopez, Chastanet's principal at Mott Hill Bridges Academy.
From their meeting, Stanton began profiling the school, its students and staff as he raised funds online to provide a financial boost to the academy's mission. That included helping Lopez fulfill a dream of bringing her students to Harvard.
Read (or better watch) it all from NBC.
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Declarations of outrage swept the Middle East on Wednesday as a region already steeled to the brutality of the Islamic State expressed horror at the group’s killing of a Jordanian pilot by setting him on fire.
The region’s leaders have denounced the militant group on many occasions in the past, but the spectacle of an Arab pilot being burned alive in a cage triggered some of the harshest reactions yet.
Images of the grisly killing of Lt. Muath al-Kaseasbeh were broadcast on TV channels around the region, and the pan-Arab daily al-Hayat headlined its coverage with a single word: “Barbarity.”
“This killing really strikes at home for audiences across the region. Most of the people executed by [the Islamic State] have been foreigners, but this time it was an Arab-Muslim man,” said Labib Kamhawi, a political analyst based in the Jordanian capital, Amman. “That has had a bigger impact on people.”
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The collected works of Jonathan Edwards, the 18th-century preacher and one of America’s most famous theologians, are now available for download thanks to Logos Bible Software. But for those who don’t want to cough up $1,289.95 to purchase them, there’s good news: The Jonathan Edwards Center at Yale Divinity School lets you view them online for free.
The colonial preacher was instrumental in America’s Great Awakening and is known for fiery sermons such as “Sinners in the Hands of an Angry God.” The 26-volume collection, “The Works of Jonathan Edwards,” comprises more than 10,000 sermons, articles and letters that were indexed from 1953 to 2008.
“Edwards is widely recognized as one of the most important American thinkers and religious figures and as a major figure in the history of Christian thought,” said Kenneth Minkema, executive director of Yale’s Jonathan Edwards Center. “Publication of his works is important for providing resources for those, such as students, who wish to learn for the first time about his influences, thought and legacies.”
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It’s not an event unless it’s on video.
That appears to have been the case for terror suspect Amedy Coulibaly, who wore a camera on his body when he attacked a Jewish grocery store in Paris earlier this month, according to multiple news outlets.
The information, first released by CNN, supports an earlier report by French magazine L’Express that Coulibaly used a GoPro camera to record seven minutes of his raid. He then emailed a copy of the clip using a computer at the market before he was killed by police, according to L’Express reporter Eric Pelletier.
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... This is my 300th post on the blog, and I thought it might be a good moment to offer a few reflections. I started the blog at the time of a short sabbatical in 2009, but only wrote consistently and substantially after leaving my teaching role in theological education in June 2013. Even in these few years, a lot has changed.
Bloggers have become more influential. A small sign of this is the daily Church of England media release, which alongside newspapers reports and news items includes a number of blog posts. Bloggers' influence is particularly strong in the States, where there are a good number of serious bloggers, and some substantial discussion takes place.
Perhaps the most striking thing I have gained in blogging is the sense of disciplining my thoughts. It is one thing to have a view; it is quite another to put it in writing for all the world to see, read, and comment on. I have found this has fed back into my other speaking and ministry. Every time I preach or speak, I am drawing on a number of things I have written about in the blog—which I hope gives substance and plausibility to what I say, but also gives me resources to draw on and confidence in what I present. The blog has become, for me, a personal library of written resources. Perhaps it is the diary or reflective journal that I have never kept...
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The Archbishop of Canterbury has posted a blog warning Christians not to tweet their disagreements. Electronic communication, he says, lacks the human touch, and in particular the kinds of modulations of tone and the face-to-face aspects of relationships which make it possible to disagree productively.
“Social media does not show tears in the eye, a hand on the arm when saying something painful, body language that speaks of inner turmoil, deep distress – even gentle respect. It is simply there – usually forever,” he writes.
This seems at first sight ungrateful: there must be people who have turned to God because the internet made them lose their faith in humanity. On the other hand, there is no doubt that the schism in the Anglican Communion would have happened much more slowly and perhaps not at all without the help of the internet. Quite possibly the Reformation would never have caught on without the printing press, either. Nothing so promotes self-righteous outrage like the honest communication of sincerely held beliefs.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture * Theology Ethics / Moral Theology
Tone is equally difficult to achieve; electronic media has no volume control. The US President Teddy Roosevelt spoke of speaking softly and carrying a big stick. Electronic media speaks loudly and carries a big stick – through it we have no other means of speaking, especially in the compressed form that is often used.
For disputes within church communities, Jesus in Matthew’s Gospel makes it quite clear that personal interaction is essential – yet all of us feel that when someone has done something wrong, we should all say so! Electronic media breaks through locked doors, and pierces people painfully. It is not for all of us to set everyone right on everything. There’s a point at which we need to leave it to those who know people to speak to them personally and quietly – in spaces where the tone is subtle and full of love. That is how people can be put back together rather than torn apart and left lying around in electronic media space.
Love often says don’t tweet. Love often says don’t write. Love often says if you must rebuke, then do so in person and with touch – with an arm around the shoulder and tears in your eyes that can be seen by the person being rebuked.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Blogging & the Internet --Social Networking Psychology Religion & Culture * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
99% of people are stupid. Luckily, I’m part of the other 2%— Bill Murray (@BiIIMurray) January 25, 2015
Some people have obvious activities to chop. If you're surfing the web for four hours a day or spending your weekends in a casino, you know what needs to be done. But I'd wager most of us have more difficult decisions to make. Streamlining our schedules and keeping our sanity involves continually choosing the best from among the merely good.
In my interview with Bill Hybels from the Spring issue of Leadership, I asked him what changes he'd made to simplify his life. He talked about scheduling. "I know that sounds like such a boring subject," he said, "but sitting down before God with a calendar and a submitted spirit is one of the holiest things you can do."
That's good advice. I don't think following it will magically make our lives simple. If we wanted simple, we wouldn't have chosen ministry. But bringing our complicated lives before God and submitting every detail to his will—that's a pretty good place to start.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking Psychology Religion & Culture Science & Technology * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A study of more than 86,000 users of Facebook has demonstrated the power of intelligent machines to predict an individual’s character based on what they have listed as their “likes”.
Researchers said the day when computers are able to judge a person’s personality accurately has almost arrived, and even suggested that science fiction films like Her, based on a man’s attachment to an intelligent computer, are closer than we think.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Law & Legal Issues * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
PROFESSOR JAMES GRIMMELMAN: When you start experimenting on people, you start manipulating their environment to see how they react, you’re turning them into your lab rats.
CHRISTIAN RUDDER: The outrage that greeted that particular experiment far outstripped its practical implications.
DANAH BOYD: Why the controversy blew up at the time and in the way that it did is that we’re not sure we trust Facebook.
LUCKY SEVERSON, correspondent: There were tremors of ethical outrage when a major scientific journal revealed that the social media site Facebook had conducted experiments, altering what customers see on their own pages. The outrage was voiced across all forms of media, both traditional ones and digital outlets like YouTube.
Read or watch and listen to it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Psychology Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Ethics / Moral Theology
As Andrew Lloyd Webber calls for Wi-Fi in Churches, the Bishop of Worcester, John Inge, explains how it may work.
Listen to it all but before you listen, guess the number of parishes there are in the Church of England which is mentioned during the interview [the segment starts 20 minutes 58 seconds in; it lasts about 4 minutes)].
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture Science & Technology * International News & Commentary England / UK
How to share the gospel in a bazaar world? Lately I’m seeing the need to reverse what I learned as the linear process from inner conversation to service in the world. What if instead the Spirit is leading us to begin with acts of mercy and justice? How can we use our connective technology to host conversations about real-life experiences, to ask thoughtful questions and then see where our stories intersect the gospel? And then how can we take things deeper, challenging one another to live a life of integrity and purpose, using God’s gifts for the healing of the world?
I’ve also been intrigued by communication models such as the TED talks, the Episcopal Story Project and the Khan Academy. Where I’m serving, the question is this: how do we move the discussion from the (mostly empty) couches in the parish hall to the online world that people can access from where they are, when they have the time? It’s about going where people are, rather than continuing to try to make them come to us.
After finally letting go of some old wineskins, my church is finding creative energy to go after new ones. I don’t know what exactly this will look like, but it is a thrill and a privilege to be a gospel-bearer during this reformation. There is much for us to receive, but we won’t have the hands to do it unless we set down whatever things are no longer working.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Adult Education Evangelism and Church Growth * Culture-Watch Blogging & the Internet --Social Networking Psychology Religion & Culture * Theology Anthropology Ethics / Moral Theology
...not only was I starting to feel left out during dinner table conversations about the latest viral phenomenon, I also realised that social media was the best way to disseminate my writing work. I wrote to be read, not so my words would simply disappear forever into the cloud. If I had ideas, I needed to get them out there.
However, aside from sharing my articles, I’ve actually had some difficulty in knowing what else to say. Well meaning techy friends gave me advice: find your ‘thing’ and just be interesting about it. But it’s felt like a hard task to be witty and engaging about my ‘thing’ which happens to be the subject of religion and spirituality. As an Anglican chaplain and commentator on religious affairs, my ‘thing’ is a deeply held desire to draw near to the divine and see others do the same – try packing that in 140 characters! It’s a rather complex and personal subject to generate regular pithy soundbites about.
All I knew is that there were certain things I didn’t want to say. More than anything I wanted to avoid becoming one of those people who post inane details about their personal life alongside random spiritual hash tags (e.g. ‘Fed the kids now off to prayer meeting #meetwithjesus’), as if by shoehorning references to God into commentary about everyday life they might make spirituality seem more normalised and appealing.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture
Andrew Parker, head of Britain’s domestic security agency, said this week: “My sharpest concern as director general of MI5 is the growing gap between the increasingly challenging threat and the decreasing availability of capabilities to address it.” In a briefing at MI5 headquarters in London he said about half of the agency’s work was now devoted to counter-terrorism.
For Nigel Inkster, a former senior intelligence office and a three-decade veteran of Britain’s MI6 overseas intelligence agency, “a lot of what needs to be done is being done, but it’s a problem of scale.” According to Inkster, now director of Transnational Threats and Political Risk at the London-based International Institute for Strategic Studies: “There are now more of these people around involved in attack planning.”
The Paris attack was part of a terrorist phenomenon that was fragmenting and taking multiple different directions, he says.
Read it all from Time.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Law & Legal Issues Police/Fire Science & Technology * Economics, Politics Defense, National Security, Military Politics in General Terrorism * Theology Ethics / Moral Theology
The Church of England's Buildings Division has backed a plan to fit all of the C of E's 16,000 churches with WiFi internet access.
The director of the Cathedral and Churches Buildings Division, Janet Gough, said in a statement on Tuesday that the Church was ideally placed to build up a national network.
"We will be talking with those involved to explore how to build on the existing projects, such as the diocese of Norwich's WiSpire programme, and the provision of free WiFi for all visitors at individual cathedrals such as Chester, Canterbury, Ely, and Liverpool, to link up and expand WiFi coverage countrywide."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking History Religion & Culture Science & Technology * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Navigating the Internet used to mean painstakingly typing the exact address you wanted into your computer. The web browser and the search engine simplified that, giving us the Internet we take for granted today.
Now, across Silicon Valley, companies from tiny start-ups to titans like Google and Facebook are trying to bring the same simplicity to smartphones by teaching apps to talk to one another.
Unlike web pages, mobile apps do not have links. They do not have web addresses. They live in worlds by themselves, largely cut off from one another and the broader Internet. And so it is much harder to share the information found on them.
It is not just a matter of consumer convenience. For Google and Facebook, and any company that has built its business on the web, it is a matter of controlling the next entryway to the Internet — the mobile device.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Psychology Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
If the Lloyd Webber plan ever comes to fruition, the whole concept of Church Wi-Fi will only be of any value if churches actually do something proactive with it. In its own way it will act as a potential catalyst for them to reach out and offer something bigger that can bless their communities. It will only succeed, though, if churches have an understanding of the needs around them, and the vision to put something together that is dynamic and relevant to the 21st-century lives of those who visit.
Traditionally, churches tend to lag behind the prevailing culture and technologies, often playing catch-up when it comes to taking advantage of the opportunities on offer. The gospel has no need at all to be tampered with - God’s truths are eternal – but the method of delivery needs to updated with every generation if the message is to be effectively presented. Andrew Lloyd Webber is no fool with a harebrained scheme: he sees the potential for churches to be vibrant and provide the lifeblood for the communities around them. The more we see the lead of pioneers such as Tubestation being followed, the greater the likelihood that churches – and the Christian faith – will regain local prominence and community approbation. And if free Wi-Fi comes as standard, then that just makes things better still.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Blogging & the Internet Religion & Culture Science & Technology * International News & Commentary England / UK * Theology Ethics / Moral Theology
The Oscar-winning composer behind Jesus Christ Superstar is planning an even more ambitious scheme to connect the nation with its Christian heritage – wi-fi in every church.
Andrew Lloyd Webber, whose father was music director at a London church, said the initiative would put the increasingly deserted buildings back at the centre of their local communities.
The theatre impresario behind musicals including Cats and Evita has been in talks with Culture Minister Ed Vaizey, who is ‘actively’ considering the project.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet History Religion & Culture Science & Technology * International News & Commentary England / UK * Theology Ethics / Moral Theology
Paula Smalley was hurt in a hit and run accident during the busy holiday season in the last couple of weeks. We are admirers of the ministry of the parish of which they are a part and her husband, Craig, is a former member of the diocese of South Carolina and known to many here. You can see a picture of the whole Smalley clan and offer your own thoughts if you wish there.
I will quote here Craig's recent facebook post: "Friends, a note to say that though we are consumed with the work of rehab and recovery, and not able to respond sufficiently, we are wonderfully overwhelmed with the love, care, and encouragement from so many. We feel much like Wayne and Garth, "we're not worthy," but we are grateful."
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care Spirituality/Prayer * Culture-Watch Blogging & the Internet --Social Networking Children Marriage & Family Travel * Theology Pastoral Theology
The traditional family is dead. Or at least it is for the tens of thousands of people who are choosing to go online to find the parent of their child.
Men and women are finding each other on what look like dating sites in order to have a baby through artificial insemination (AI). Within a platonic relationship, they then share the child without a binding legal agreement.
Co-Parents.co.uk, was begun by Franz Sof in 2008 when he wanted to meet someone he could bring up a child with. The site now has 10,000 members. This website and others like it also caters for those who, rather than looking for someone to “co-parent” with, are looking for a sperm donor, but want to meet him first.
Read it all (requires subscription).
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Health & Medicine Law & Legal Issues Men Science & Technology Women Young Adults * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
Another Vimeo resource to like; watch and listen to it all.
Americans just have this wrong, this is so inefficient and silly to have as a work day from where I sit.
Try to be as specific as you can as it will help readers enjoy it more--KSH.
We are going to take a break from the Anglican, Religious, Financial, Cultural, and other news until later in the Christmas season to focus from this evening forward on the great miracle of the Incarnation--KSH.
North Korea warned that any U.S. punishment over the hacking attack on Sony Pictures Entertainment would lead to damage “thousands of times greater,” with targets including the White House and Pentagon.
Hackers including the “‘Guardians of Peace’’ group that forced Sony to pull a comedy about the assassination of Kim Jong Un ‘‘are sharpening bayonets not only in the U.S. mainland but in all other parts of the world,’’ the Kim-led National Defense Commission said in a statement published yesterday by the official Korean Central News Agency. Even so, North Korea doesn’t know who the Guardians are, the commission said.
North Korea has called on the U.S. to hold a joint investigation into the incident, after rejecting the conclusion by the Federal Bureau of Investigation that it was behind the attack. President Barack Obama said last week that Sony had ‘‘suffered significant damage,’’ and vowed to respond to North Korea ‘‘in a place and time and manner that we choose.’’
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Movies & Television Science & Technology * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. Asia North Korea * Theology Ethics / Moral Theology
Enjoy the whole thing and you can read more about Hezekiah Walker there and about the gospel flash mob here.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet Music Religion & Culture Urban/City Life and Issues * International News & Commentary America/U.S.A. * Theology
What a strange week it’s been in Hollywood. Tuesday night we actually had a thunderstorm. For those who don’t know Southern California, that’s like saying House Republicans think our country might have a race problem. Or Woody Allen is considering property in Malibu. Or the new Missal really seems to be catching on. (“Under our roof,” translators? “Under our roof”?)
There was even lightning, for God’s sake.
Then yesterday, hack-beleaguered Sony Pictures actually stopped distribution of major motion picture “The Interview,” maybe forever, after the United States’ five major theater chains refused to show it for fear of a 9/11-style attack on any theater that did.
To say the Internet was not happy with this series of events would be an understatement. Hollywood writer/director/producer Judd Apatow called the chains’ decision “disgraceful” and wondered, along with many others, what’s next: “Will they pull any movie that gets an anonymous threat now?” Many called it a sad day for creative expression, and feared that this forebodes a dangerous new self-censorship. Rob Lowe compared Hollywood to Neville Chamberlain (to which the nation of Czechoslovakia replied, “Mmm, Rob, I think not”). Newt Gingrich went so far as to call the hackers’ threat an “act of war,” forgoing the need for an act of war to involve an actual act. Forget the pesky details, there’s really never a bad time for a little preemption.
Read it all from America.
Filed under: * Culture-Watch Blogging & the Internet Law & Legal Issues Movies & Television Science & Technology * Economics, Politics Defense, National Security, Military Economy Corporations/Corporate Life Foreign Relations Politics in General * International News & Commentary America/U.S.A. Asia North Korea * Theology Ethics / Moral Theology
[Deb] Adams, who has lived in Teton Valley for the past 30 years, said she’s been attending St. Francis since it started just over 20 years ago. For the past 10, she’s been studying in the hours off from her job as executive director of the Teton County Library in Jackson, Wyoming.
“This is something I’ve been drawn to for a really long time,” Adams said. “A lot of it comes from the modeling of my parents who were all about service.”
Service, Adams said, was the environment she grew up in. And now, besides delivering sermons and counseling with parishioners, she’ll be able to officiate in the church’s sacraments, which include celebrating communion and performing weddings.
Instead of taking an alternate route of studying at a theological seminary, Adams enrolled in online classes through Church Divinity School of the Pacific and took additional courses and workshops at the Episcopal Church in Idaho Falls.
Read it all and the parish website is there.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Parishes * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet * Theology Seminary / Theological Education
Single women, lesbian couples, and straight couples with fertility troubles are increasingly experimenting at home with store-bought goods, in an effort to skirt expensive fertility procedures like Intrauterine Insemination (IUI) and In-Vitro Fertilization (IVF). At-home inseminators enlist friends or acquaintances to donate sperm, or procure free donor samples from dating-style portals like the Known Donor Registry, Pollen Tree, and Pride Angel. Some go a more orthodox route and purchase sperm from FDA-regulated banks, which can cost from about $500 to $1500 per cycle. In addition to saving money, many at-home inseminators say they prefer bedrooms to treatment rooms, because they can personalize the conception experience, imbue it with romance, and reduce stress. Legal experts warn, however, that inseminating at home can compromise a couple’s legal rights.
Embracing the DIY ethos, Mead and Espinosa assembled a kit of store-bought tools over the ten months they tried to conceive.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Law & Legal Issues Life Ethics Psychology Science & Technology * Theology Anthropology Ethics / Moral Theology
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