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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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[Deb] Adams, who has lived in Teton Valley for the past 30 years, said she’s been attending St. Francis since it started just over 20 years ago. For the past 10, she’s been studying in the hours off from her job as executive director of the Teton County Library in Jackson, Wyoming.
“This is something I’ve been drawn to for a really long time,” Adams said. “A lot of it comes from the modeling of my parents who were all about service.”
Service, Adams said, was the environment she grew up in. And now, besides delivering sermons and counseling with parishioners, she’ll be able to officiate in the church’s sacraments, which include celebrating communion and performing weddings.
Instead of taking an alternate route of studying at a theological seminary, Adams enrolled in online classes through Church Divinity School of the Pacific and took additional courses and workshops at the Episcopal Church in Idaho Falls.
Read it all and the parish website is there.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Parishes * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet * Theology Seminary / Theological Education
Single women, lesbian couples, and straight couples with fertility troubles are increasingly experimenting at home with store-bought goods, in an effort to skirt expensive fertility procedures like Intrauterine Insemination (IUI) and In-Vitro Fertilization (IVF). At-home inseminators enlist friends or acquaintances to donate sperm, or procure free donor samples from dating-style portals like the Known Donor Registry, Pollen Tree, and Pride Angel. Some go a more orthodox route and purchase sperm from FDA-regulated banks, which can cost from about $500 to $1500 per cycle. In addition to saving money, many at-home inseminators say they prefer bedrooms to treatment rooms, because they can personalize the conception experience, imbue it with romance, and reduce stress. Legal experts warn, however, that inseminating at home can compromise a couple’s legal rights.
Embracing the DIY ethos, Mead and Espinosa assembled a kit of store-bought tools over the ten months they tried to conceive.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Law & Legal Issues Life Ethics Psychology Science & Technology * Theology Anthropology Ethics / Moral Theology
Mohammed Hamzah Khan, 19, rose before dawn on Oct. 4 to pray with his father and 16-year-old brother at their neighborhood mosque in a Chicago suburb.
When they returned home just before 6 a.m., the father went back to bed and the Khan teens secretly launched a plan they had been hatching for months: to abandon their family and country and travel to Syria to join the Islamic State.
While his parents slept, Khan gathered three newly issued U.S. passports and $2,600 worth of airline tickets to Turkey that he had gotten for himself, his brother and their 17-year-old sister. The three teens slipped out of the house, called a taxi and rode to O’Hare International Airport.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture Teens / Youth * Economics, Politics Terrorism * International News & Commentary America/U.S.A. Middle East * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
What do we make of the latest statistics about cathedral attendances?
I've been a cathedral dean for half my ministry, and was a canon residentiary before that. So I once knew a fair amount about Coventry Cathedral and Sheffield Cathedral. 12 years at Durham completes a trio of three very different cathedrals (and if you count my years as an honorary vicar choral at Salisbury, that makes four).
In the last decade or so, the rhetoric has been that cathedrals are 'a success story of the Church of England'. (Some immodestly replace the indefinite article with the definite.) I've often wondered what this means, and whether success/failure language ought to belong to the way we perceive church life. In the heritage sector, there is now much more talk about the importance of 'intangible values', not just the things we can observe and measure. I'm not the only one to worry that church growth/fresh expressions language is seduced by the easy appeal of measurables ('bums on seats'). I doubt if these are what ultimately matter when it comes to understanding the dynamics of a faith community.
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Filed under: * Anglican - Episcopal - Anglican: Commentary Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet Religion & Culture * International News & Commentary England / UK
A deadly fire is all that betrayed a suspected Chinese hacker group in Kenya believed to be trying to infiltrate banks, mobile money transfer networks, and ATMs.
So far, police have arrested and charged 77 Chinese nationals in connection with activities in an upscale Nairobi suburb. During the raids, police found soundproof rooms fashioned like military dorms that were full of computer equipment and outfitted with high-speed Internet connections, which is uncommon in Kenya.
The discovery of what police call a cybercrime command center comes as Kenya is experiencing a wave of computer crime, with criminal hackers carrying out phishing campaigns to extort money from citizens and launching attacks on banks. The arrests are a fortunate break for a police force struggling to contain the problem.
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Filed under: * Culture-Watch Blogging & the Internet Law & Legal Issues Police/Fire Science & Technology * Economics, Politics Defense, National Security, Military Economy Consumer/consumer spending Corporations/Corporate Life Foreign Relations Politics in General * International News & Commentary Africa Kenya Asia China * Theology Anthropology Ethics / Moral Theology
First, the report makes it clear that there is no avoiding the need for the exercise of soft power, and in fact the exercise of hard power (from sanctions to the use of violence) is itself only effective as an addition to the impact of soft power. It is soft power in its many ramifications that makes it possible for this country to exert a benevolent and beneficial influence in the world around.
I saw an example of that when at the degree awards ceremony for Coventry University some two or three weeks ago, one of the best modern universities: 60 per cent of students were from overseas; they are a powerful source of earnings, and they will return home with a brilliant education and an exceptional experience of the UK, in most cases they will be our friends for life.
Secondly, the report points especially to the rapid increase in complexity and what it calls hypersensitivity in the modern world. There has been an introduction of information technology, with more than five billion mobile telephones around the world; we have the growth of access to the world-wide web, which means you can sit in Kaduna and look at what is happening in London, you can look at the shops in New York, you have access to cultural influences of the most extraordinary kind; and the possibilities of this both for governments and for non-state actors are ever more powerful with the advent of the sophistication of modern computers.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Blogging & the Internet Globalization Religion & Culture Science & Technology * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
Writing for Life and Work magazine, he said that churchgoers should embrace digital technology as they set about engaging a new kind of recruit.
He went on: “It might pain me to say it, but it’s time for a radical change and I don’t mean a change of hymns, or a visually aided sermon or a new time of day for traditional forms of worship —– I mean something much more far reaching than that.
“I’m looking for a way of including the many hundreds of people who are fully engaged in the practical and project work that our churches are doing throughout Scotland, but whose belonging to the faith community is not necessarily complemented by regular attendance at Sunday worship.”
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Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture Science & Technology Teens / Youth Young Adults * International News & Commentary England / UK --Scotland * Religion News & Commentary Other Churches Presbyterian * Theology
Imagine that the bowls of heaven, which are filled with the prayers of the saints (us!), are what God pours out in order to reach those of “every tribe and tongue and people and nation.” As we pray to extend His Kingdom, I imagine those bowls filling up. When they overflow, it is not hard to imagine the grace of the Kingdom pouring out of the bowls and into the dreams of those whose hearts are ripe. Of course we still do all we can to carry out mission, but in this season, more fruit with M**lims is coming from supernatural means.
Dumped fuel has a tremendous impact on the atmosphere. It is profound and negative. It should only be done when there is no other way to save lives. Joining in prayer for the extension of the Kingdom and the conversion of hearts and souls to Jesus Christ through all manner of means both natural and supernatural has a tremendous impact on the spiritual atmosphere. It is profound and life giving. It does not cost anything but time, and it pays tremendous dividends.
By the way…you might wonder why I chose to spell M**lim or Isl*m with “*” instead of just spelling it out. It’s because of search engines. Radical M**lims can Google for articles that mention both Christ and Isl*m looking for ways to identify those whom they view are committing apostasy. A simple thing like an * in the spelling is just a safety net for our brothers and sisters in Christ who came from a M**lim background.
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Filed under: * Anglican - Episcopal - Anglican: Commentary Anglican Church in North America (ACNA) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Blogging & the Internet --Social Networking Globalization Psychology Science & Technology Violence * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
Iran’s judiciary should vacate the death sentence of a 30-year-old man who faces imminent execution for Facebook posts linked to his account. On November 24, 2014, Iran’s Supreme Court upheld a criminal court ruling sentencing Soheil Arabi to hang. The court transferred his file to the judiciary’s implementation unit, opening the way for his execution.
A Tehran criminal court had convicted him in August of sabb al-nabbi, or “insulting the prophet,” referring to the Prophet Muhammad, which carries the death penalty. Arabi’s legal team has asked the judiciary to suspend the death sentence and review the case.
“It is simply shocking that anyone should face the gallows simply because of Internet postings that are deemed to be crude, offensive, or insulting,” said Eric Goldstein, deputy Middle East and North Africa director. “Iran should urgently revise its penal code to eliminate provisions that criminalize peaceful free expression, especially when they punish its exercise with death.”
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Law & Legal Issues Religion & Culture * International News & Commentary Middle East Iran * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Two years ago, “Max” was a devout Catholic who loved his faith so much he would sometimes cry as he swallowed the Communion wafer.
Then came the Sandy Hook Elementary School massacre, where 20 schoolchildren and six adults were murdered by a troubled gunman. At that moment, a bell went off in his head, he said, ringing “there is no God, there is no God.”
Now, Max goes by his online handle “Atheist Max.” A 50-something professional artist from the Northeast, some days he now spends two or more hours online trying to argue people out of their religious beliefs in the comments section of Religion News Service.
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Rick Cloud, 68, knew that he wanted to stay in his home in Austin, Tex., as he aged. But Mr. Cloud, who is divorced, was not sure how he could do that without relying on his two daughters.
Then he ran across the idea of virtual retirement villages, whose members pay a yearly fee to gain access to resources and social connections that help them age in place. Sold on the concept, Mr. Cloud joined with some friends to start Capital City Village four years ago.
“Our virtual village can connect me with people my own age so I can do more things,” said Mr. Cloud, a retired technology consultant. “I worry about being single and getting older.”
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The Supreme Court struggled Monday over where to draw the line between free speech and illegal threats in the digital age.
The justices considered the case of a Pennsylvania man convicted of making violent threats after he posted Facebook rants about killing his estranged wife, harming law enforcement officials and shooting up a school.
Lawyers for Anthony Elonis say he didn’t mean to threaten anyone. They contend his posts in the form of rap lyrics under the pseudonym ‘‘Tone Dougie’’ were simply a way for him to vent his frustration over splitting up with his wife.
The government argues the real test is whether his words would make a reasonable person feel threatened. In one post about his wife, Elonis said, ‘‘There’s one way to love you but a thousand ways to kill you. I'm not going to rest until your body is a mess, soaked in blood and dying from all the little cuts.’’
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People in the early twenty-first century seem to struggle to be thankful. One moving story on this topic concerns a seminary student in Evanston, Illinois, who was part of a life-saving squad. On September 8, 1860, a ship called the Lady Elgin went aground on the shore of Lake Michigan near Evanston, and Edward Spencer waded again and again into the frigid waters to rescue 17 passengers. In the process, his health was permanently damaged. Some years later he died in California at the age of 81. In a newspaper notice of his death, it was said that not one of the people he rescued ever thanked him.
Today is a day in which we are to be reminded of our creatureliness, our frailty, and our dependence. One of the clearest ways we may express this is to seek to give thanks in all circumstances (Philippians 4:6).
I am sure today you can find much for which to give thanks: the gift of life, the gift of faith, the joy of friends and family, all those serving in the mission field extending the reach of the gospel around the world, and so much else. I also invite you to consider taking a moment at some point today to write a note of thanksgiving to someone who really made a difference in your life: possibly a teacher, a coach, a mentor, a minister or a parent. You might even write to the parish secretary, the sexton, or the music minister in the parish where you worship; they work very hard behind the scenes.
–The Rev. Canon Dr. Kendall S. Harmon is the convenor of this blog and takes another opportunity this morning to give thanks for all blog readers and participants and to wish everyone a blessed Thanksgiving
The family of Lee Rigby have said they hold Facebook partly responsible for his murder, after a report found it failed to take action over an online chat in which one of the killers vowed to slay a soldier.
The Intelligence and Security Committee’s long-awaited report yesterday labelled an unnamed internet company, widely reported to be Facebook, a “safe haven for terrorists” because it did not flag up the online exchange between Michael Adebowale and a foreign jihadist, which took place five months before Fusilier Rigby’s murder.
The parliamentary watchdog’s chair Sir Malcolm Rifkind stated that the web firm could have made a difference by raising the conversation, and said there was “a significant possibility that MI5 would have been able to prevent the attack” as Adebowale would have become “a top priority.”
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Law & Legal Issues Marriage & Family Religion & Culture Violence * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
Watch it all (only 5 1/4 minutes) and see what you make of it.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Blogging & the Internet --Social Networking Media Religion & Culture * International News & Commentary England / UK
About a week after Tara Elonis persuaded a judge to issue a protective order against her estranged husband, Anthony, her soon-to-be ex had this to say:
“Fold up your PFA [protection-from-abuse order] and put it in your pocket
Is it thick enough to stop a bullet?”
Anthony Elonis didn’t deliver the message in person, by phone or in a note. Instead, he posted it on his Facebook page, for all to see, in a prose style reminiscent of the violent, misogynistic lyrics of rap artists he admired.
In its first examination of the limits of free speech on social media, the Supreme Court will consider next week whether, as a jury concluded, Elonis’s postings constituted a “true threat” to his wife and others.
Read it all.
PROFESSOR MIA BLOOM (Center for Terrorism and Security Studies, University of Massachusetts at Lowell): They really don’t have the ballast to be able to say, “No, I don’t think that’s what the Sura al-Tawba says.” They don’t really have the knowledge-base to be able to fend off that kind of manipulation of the religion that these groups are doing to convince them that this is the way that they can be the best Muslims they can be.
LOTHIAN: But some of the foreign recruits join the fight in Syria and Iraq with their eyes wide open. True believers in radical Islam. Professor Asani says they’re also lured by money, housing, wives, and a sense of belonging.
ASANI: You come and fight with us, and your visions, your ideas—you’re going to be valued. You’re going to be at the center of power.
LOTHIAN: And it’s not just young men. Three teenage girls from Denver, Colorado were detained in Germany after apparently trying to join Islamic militants in Syria. It’s reported dozens of French girls have also run away from home to sign up with ISIS.
Mia Bloom, professor of security studies at the University of Massachussetts, Lowell, has been investigating the recruiting of Western girls.
Read or watch it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Men Religion & Culture Teens / Youth Violence Women Young Adults * Economics, Politics Terrorism * Religion News & Commentary Other Faiths Islam
A cyber snooping operation reminiscent of the Stuxnet worm and billed as the world’s most sophisticated computer malware is targeting Russian and Saudi Arabian telecoms companies.
Cyber security company Symantec said the malware, called “Regin”, is probably run by a western intelligence agency and in some respects is more advanced in engineering terms than Stuxnet, which was developed by US and Israel government hackers in 2010 to target the Iranian nuclear programme.
The discovery of the latest hacking software comes as the head of Kaspersky Labs, the Russian company that helped uncover Stuxnet, told the Financial Times that criminals are now also hacking industrial control systems for financial gain.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Science & Technology * Economics, Politics Defense, National Security, Military Economy Consumer/consumer spending * Theology Ethics / Moral Theology
In the last few decades, there has been much talk about “Six Degrees of Separation,” which is the idea that any person in the world can be introduced to any other person in the world, by being introduced through our networks of friends. Statisticians have demonstrated that anyone in the US can be introduced to almost anyone else in the US by going through only two or three friends. But as often as we hear such things, it is still amazing when it happens “in real life.”
This week I received a private message on Facebook from a woman I never met. And that was the beginning (or possibly the end) of an unusual series of connections through my life and through social media. To understand the connections that led to this message, let me go back in time to high school.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * Culture-Watch Blogging & the Internet --Social Networking Children Marriage & Family * Religion News & Commentary Other Churches Methodist * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Admissions officers at Morehouse College in Atlanta were shocked several years ago when a number of high school seniors submitted applications using email addresses containing provocative language.
Some of the addresses made sexual innuendos while others invoked gangster rap songs or drug use, said Darryl D. Isom, Morehouse’s director of admissions and recruitment.
But last year, he and his staff noticed a striking reversal: Nearly every applicant to Morehouse, an all-male historically black college, used his real name, or some variation, as his email address.
Morehouse admissions officials, who occasionally dip into applicants’ public social media profiles looking for additional details about them, also found fewer provocative posts.
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The human head weighs about a dozen pounds. But as the neck bends forward and down, the weight on the cervical spine begins to increase. At a 15-degree angle, this weight is about 27 pounds, at 30 degrees it’s 40 pounds, at 45 degrees it’s 49 pounds, and at 60 degrees it’s 60 pounds.
That’s the burden that comes with staring at a smartphone — the way millions do for hours every day, according to research published by Kenneth Hansraj in the National Library of Medicine. The study will appear next month in Surgical Technology International. Over time, researchers say, this poor posture, sometimes called “text neck,” can lead to early wear-and-tear on the spine, degeneration and even surgery.
“It is an epidemic or, at least, it’s very common,” Hansraj, chief of spine surgery at New York Spine Surgery and Rehabilitation Medicine, told The Washington Post. “Just look around you, everyone has their heads down.”
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SPIEGEL: Delivery is one thing. Why is Islamic State's message finding so much traction with young people?
Soufan: There are different motives that drive people to join this kind of organization. Most of today's IS followers were kids when 9/11 happened. You're dealing with a new generation that has a totally different view of global jihad. To them, al-Qaida is an assembly of old guys. I mean, look at Osama bin Laden's successor Ayman al-Zawahiri. He has no charisma. But IS now is new and modern, they succeeded in being the new guys -- at least relatively speaking. Nevertheless, Osama bin Laden is still their hero. His photo can be found on the websites of numerous IS followers. The ideology is the same, the strategy is different.
SPIEGEL: Are there any means for putting a stop to Islamic State's success?
Soufan: Our problem is that after 9/11 we never had a strategy that included fighting ideology, to counter their narrative. We had tactics designed to keep us safe, to disrupt their plans, to arrest and kill leaders, even to kill bin Laden. But there was no plan to counter their narratives. In 2004, bin Laden had around 400 fighters under oath. IS today has thousands fighters and followers in countries all over the world. This is an unfortunate failure.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Religion & Culture Violence * Economics, Politics Terrorism * Religion News & Commentary Other Faiths Islam * Theology Anthropology Ethics / Moral Theology
The war between the giants of the technology industry for the attention of the world’s office workers look like it is about to take an unexpected turn.
Fundamental changes in the daily lives of millions of so-called “information workers” have already triggered a corresponding upheaval in the technology tools on which they rely. Staples such as email and Microsoft’s Office suite of products still hold sway, but they are increasingly being supplemented by services like group chat, internal social networks and shared online document editing.
Now, Facebook’s ambition to create a version of its social network for the office, first reported in the Financial Times this week, promises a new twist.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market * Theology Anthropology Ethics / Moral Theology
Russia plans to create its own "Wikipedia" to ensure its citizens have access to more "detailed and reliable" information about their country, the presidential library said on Friday.
Citing Western threats, the Kremlin has asserted more control over the Internet this year in what critics call moves to censor the web, and has introduced more pro-Kremlin content similar to closely controlled state media such as television.
Wikipedia, the online encyclopedia assembled and written by Internet users around the world, has pages dedicated to nearly every region or major city within Russia's 11 time zones, but the Kremlin library said this was not good enough.
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How were the teens radicalized? Multiple signs seem to point to social media.
In addition to following online jihadists from around the world, the teens followed the Twitter account "Jihadi News," which is the same account followed by Martin Rouleau. Rouleau, 25, drove his car into two Canadian soldiers in Quebec last month, killing one, and then committed suicide. They also followed the account "Women of Islam," which encourages women to make sacrifices for the sake of jihad, and they followed an account under the name "Sara," where YouTube jihadi lectures would be constantly tweeted.
"The process they underwent-- from use of social media, radicalization, recruitment online, even through the actual travel route to join the Islamic State -- all follow the exact same pattern shared by several hundred Westerners," wrote Katz, who has called the girls' attempted trip a "case study."
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture Teens / Youth Violence * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
It is illegal to threaten someone online. But in recent weeks there have been a number of high-profile threats against women — among the targets were several feminist video game critics and an actress who starred in a video about street harassment of women.
But many victims of online threats say they are frustrated because the perpetrators are never caught.
Rebecca Watson says she's had many threats against her on Twitter, in email and on her website, Skepchick. The site focuses on feminism and science; she ignores most of the threats — but once in a while they truly scare her.
Someone sent Watson a link to a man's website. "He was making music and the album was a picture of me — my face with a target on it," she says. And even worse, Watson says, "the name of the album was I Have A Tombstone With Rebecca Watson's Name On It. "
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[The] Rev Paul Brandeis Raushenbush, executive religion editor for the Huffington Post, moderated the panel discussions. The Christian voice was heard loudly along with other faiths, political experts and US journalists: Bishop Prince Singh from the Episcopal Church, noted that the forum had gathered on the Hindu festival of lights known as Diwali, and said that it was a spiritual discipline to resist the urge to demonize opponents and instead to strive to bring light rather than heat to conversations on potentially divisive issues. This was very much the theme of the forum.
In his day job Paul blogs and hosts a weekly Huff Post podcast dedicated to exploring how religious ideas and spiritual practice inform and shape our personal lives, our communities and our world. Huff Post has an openly liberal/left commentary but does not shy away from debate. They welcome comment but have banned anonymity.
In a moving podcast he recently investigated mental health interviewing Kay and Rick Warren of Saddleback Church, whose son lived with mental illness until his tragic suicide.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Episcopal Church (TEC) * Culture-Watch Blogging & the Internet Media Religion & Culture * International News & Commentary America/U.S.A. England / UK
Our mission is to nurture children in Charleston's Eastside by providing a safe environment where they can learn and grow.
The Biblical Family Center provides hope and optimism to the Eastside Community of Charleston.
Through our summer camps and after school programs,we provide year round mentoring and support for families. The Biblical Family Center has created a safe space to address risky behaviors, build on protective factors, and improve relationships. We are addressing: school attachment, avoiding self-harm, positive body image, avoiding tobacco, drugs, and alcohol, communicating needs of families, making healthy choices regarding nutrition, self care, recreational activities, and abstinence.
Check it out.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet Children Race/Race Relations Religion & Culture Urban/City Life and Issues * South Carolina
God bless online media. Almost half of U.S. adults (46 percent) say they saw someone sharing “something about their faith” on the Internet in the last week.
And one in five (20 percent) say they were part of the Internet spiritual action on social networking sites and apps — sharing their beliefs on Facebook, asking for prayer on Twitter, mentioning in a post that they went to church.
“The sheer number of people who have seen faith discussed online is pretty striking,” said Greg Smith, associate director of religion research for Pew Research Center.
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The Internet is moving to a shopping center near you.
In Fort Wayne, Ind., a vacated Target store is about to be home to rows of computer servers, network routers and Ethernet cables courtesy of a local data-center operator. In Jackson, Miss., a former McRae’s department store will get the same treatment next year. And one quadrant of the Marley Station Mall south of Baltimore is already occupied by a data-center company that last year offered to buy out the rest of the building.
As America’s retailers struggle to keep up with online shopping, the Internet is starting to settle into some of the very spaces where brick-and-mortar customers used to shop. The shift brings welcome tenants to some abandoned stretches of the suburban landscape, though it doesn’t replace all the jobs and sales-tax revenue that local communities lost when stores left the building.
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Filed under: * Culture-Watch Blogging & the Internet Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
You can read Mr. Shore's unsound theological reflections here. As Lewis puts it in The Problem of Pain: "Some will not be redeemed. There is no doctrine which I would more willingly remove from Christianity than this...[but Hell] has the full support of Scripture and, specifically, of Our Lord's own words; it has always been held by Christendom."
Entire families navigate their smartphones while sharing meals at restaurants. Students text in class. Parents take phone calls at their children’s sporting events and plays.
It’s no surprise that cellphones affect even church.
It has become common for parishes to place blurbs in their bulletins about silencing cellphones and for lectors to make announcements about it before liturgies, reminding parishioners they’re in a place of worship.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking Children Marriage & Family Religion & Culture Science & Technology Teens / Youth * Theology Ethics / Moral Theology Pastoral Theology
3. Technology Enables Discipleship
Our church has an app where people can actually access the sermon outline, and people use their phones or iPads to follow along and take notes. Technology enables members and attendees to enhance their discipleship experience at church.
During certain series, we have encouraged our people to tweet questions in the middle of services, and we try to answer them.
All of these are tools to enhance discipleship. Technology, though, is not the goal. The goal is to enable the church’s mission to make disciples of all people groups.
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Many of the people who read this article will do so because Greg Marra, 26, a Facebook engineer, calculated that it was the kind of thing they might enjoy.
Mr. Marra’s team designs the code that drives Facebook’s News Feed — the stream of updates, photographs, videos and stories that users see. He is also fast becoming one of the most influential people in the news business.
Facebook now has a fifth of the world — about 1.3 billion people — logging on at least monthly. It drives up to 20 percent of traffic to news sites, according to figures from the analytics company SimpleReach. On mobile devices, the fastest-growing source of readers, the percentage is even higher, SimpleReach says, and continues to increase.
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Google just announced a new app called “Inbox” that has the potential to transform the way we email. But it also looks like it’s going to seriously annoy advertisers as a result.
One of the key features of the Google Now-like app is “Bundles.” Basically, Inbox automatically bundles together certain kinds of messages like bank statements and purchase receipts so it’s easy to scan through them quickly.
Another feature likely to catch the eye of advertisers is “Highlights” which helps you find key information like flight itineraries and event info, but it also pulls in information from the web that wasn’t in the original email like the real-time status of your flight.
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Filed under: * Culture-Watch Blogging & the Internet Media Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology
In an age of smartphones, instant messaging and 24/7 availability, it’s increasingly hard to find time to step away and reconnect with one’s self, especially in fast-paced tech hubs like Silicon Valley.
But before you lock your smartphone in a closet for an hour a day, check out some of the apps and websites available for learning and practicing the ancient art of meditation and the more contemporary mindfulness-based stress reduction.
You don’t need a new gadget to meditate — all the equipment necessary comes installed in the product.
But some meditation and mindfulness trainers are using technology in interesting ways. They range from simple meditation timers to complete courses.
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Filed under: * Culture-Watch Blogging & the Internet Religion & Culture Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Religion News & Commentary Other Faiths * Theology Anthropology Ethics / Moral Theology
Ready? Here’s what was fake on the Internet this week:
1. The only people who contracted Ebola in America, as of this writing, are two nurses who treated a Liberian man in Dallas. That is it, full stop, there is no one else. We could devote an entire Friday debunking — nay, an entire series of Friday debunkings — to nothing but the false Ebola rumors flitting around locations as far-flung as Anchorage. Instead, let’s make this brief: Nobody in the United States currently has Ebola, except (a) Nina Pham, who is currently being treated in isolation at the National Institutes of Health and (b) Amber Vinson, who was recently transferred to Atlanta’s Emory University Hospital,,,.
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In Detroit, a group of Catholics borrowed the idea of flash mobs for "Mass mobs" to help revitalize urban churches.
Every month, a group called Detroit Mass Mobs picks a church, spreads the word on Facebook — and just like that, it fills up and buzzes with the energy it once had.
St. Florian Catholic church is an eight-story, red-brick church built in 1908 by the Polish families who flocked here to work for Dodge, Ford and Packard. It seats 1,500 people, but normally only about 200 people attend noon Mass. On a recent Sunday, Thom Mann, an organizer with Detroit Mass Mob who's not a regular at St. Florian, had to get here early because, he says, "there'll be standing room only."
"People are upset that the churches are closing, but the simple reason is, people don't go," Mann says.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture * Religion News & Commentary Other Churches Roman Catholic * Theology
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Kelly Wood, 29, and her husband Ethan Bushman married last month, waiting seven years after they met in order to further their education and careers.
“I felt if I had gotten married at an earlier age, it would have been too young,” said Wood, a nurse in San Francisco whose husband is 30 and finishing a graduate degree. “Just being older and more established in our careers and our goals in life, that groundwork is letting us enter into marriage as strong as we can.”
Couples in the U.S. are increasingly postponing marriage, a decades-long pattern exacerbated by financial struggles still facing young adults five years after the end of the deepest recession since the 1930s. The delays are contributing to a lower birth rate and less homeownership, limiting consumer spending.
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No one reasonably disputes that attendance in Christian churches is in sharp decline. The real lingering question is "why?" which is one of the most important questions I take on in my new book, postChristian: What's left? Can we fix it? Do we care?
Though it's not solely responsible, the Internet -- along with the way it changes the way we interrelate, communicate, seek and consume information -- is certainly doing its part to contribute to the decline. And it's not just Church that is feeling the pinch; any hierarchic system in which the institution traditionally has played the role of guard, gatekeeper or mediator is finding their authority challenged.
As for why now, the answer is more complex than any single factor. On the one hand, changing domestic, social and economic systems have caused us to spread out and move around far more than before. The churches, as a result, are no longer social hubs of neighborhoods any more. And along with being social hubs, churches also served as economic engines, as businesspeople networked after worship or over a potluck meal. Now we just use LinkedIn.
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Often we want our churches to grow, but we're not sure what sort of tools to use. We don't have any sort of action plan to get the word out about our congregations. Of course, word of mouth is still the best way to get people to church, but there are things we can do to make that message sharable. Here are a few steps we can take.
Clarify our message—Think about who your church is and what they aspire to be. Can you think of a story in your history that reflects who you are? Can you think of a metaphor or some sort of physical object to reflect that message? Can you boil the message down to three to five words?
Google Maps—Find your church on Google maps and fill out the details. Make sure the contact information is good. Put your website there.
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Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Pastoral Care * Culture-Watch Blogging & the Internet --Social Networking Media Religion & Culture Science & Technology * Theology Pastoral Theology
Hundreds of young women and girls are leaving their homes in western countries to join Islamic fighters in the Middle East, causing increasing concern among counter-terrorism investigators.
Girls as young as 14 or 15 are travelling mainly to Syria to marry jihadis, bear their children and join communities of fighters, with a small number taking up arms. Many are recruited via social media.
Women and girls appear to make up about 10% of those leaving Europe, North America and Australia to link up with jihadi groups, including Islamic State (Isis). France has the highest number of female jihadi recruits, with 63 in the region – about 25% of the total – and at least another 60 believed to be considering the move.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Teens / Youth Women * Economics, Politics Terrorism * International News & Commentary England / UK Europe * Religion News & Commentary Other Faiths Islam
Even with their technological head start, the U.S. and its allies are coming late to this battle for hearts and minds. Social media’s volume, velocity and verisimilitude have left the U.S. struggling to counter it and mine the communication for reliable information.
By the end of this year, the Geneva-based International Telecommunications Union projects that 55 percent of the world’s 2.3 billion mobile broadband subscriptions will be in developing countries, where unemployed youth can use them to access messages from Islamic State and other extremists.
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If the church upholds this kind of decision, it is endorsing cruelty, discrimination and exclusion. Pope Francis’ view is that this is exactly the kind of thing that requires the church to exercise mercy not rigidity. But allowing a married gay couple to sing in the choir as an act of “mercy” would merely further expose the fragility of the church’s thirteenth century views of human sexuality. It would put the lie to the otherness of gay people; to the notion that it is essential or even possible for a tiny minority to live entirely without intimacy or love or commitment. It also reveals that gay men have long been a part of the church – and tolerated, as long as they lied about their lives and gave others plausible deniability with respect to their sexual orientation. It is an endorsement of dishonesty.
None of this is compatible with the core moral teachings of the church – about fairness, truth, compassion, forgiveness, mercy and inclusion. And this is clear to large numbers of Catholics – especially the younger generation who will rightly view this kind of decision as barbaric and inhuman. There is only so much inhumanity that a church can be seen to represent before its own members lose faith in it. I recall the feelings of my own niece and nephew who lost a huge amount of respect for the church when they heard a homily denouncing the civil marriage of their own uncle. I notice the outcry among Catholic high school students when a teacher was fired for the very same reason. When a church responds to an act of love and commitment not by celebration but by ostracism, it is not just attacking a couple’s human dignity; it is also attacking itself.
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet Law & Legal Issues Marriage & Family Media Psychology Sexuality --Civil Unions & Partnerships * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
This week concludes our three-part BLOGFORCE challenge. The first challenge was, “Why the Church?” The second was, “Why Anglicanism?” This week, we asked, “Why the Episcopal Church?...”
Holli Powell blogs, “Why Why Why?”
And that’s exactly why the Episcopal Church, at least for this silly, frustrated soul. Because I care enough to keep slogging through this mess with these folks who all care just as much as I do, if not more, rather than separating from everyone and writing my own church creed with a cup of coffee in my hand in my back yard. Because all these arguments and disagreements mean that we are a family, bound together by the blood lines of liturgy and faith and reason, and even if you desperately want to run away from your family sometimes, you don’t get to. Because this institution has survived through hundreds of years in order to be just the thing I needed to remind me that I was a child of God, in order to remind me that everyone else is too. And it will survive hundreds of years more, God willing, in spite of ourselves, to be that for other Grumpy McFussypants just like me.
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Filed under: * Anglican - Episcopal Anglican Identity Episcopal Church (TEC) * Culture-Watch Blogging & the Internet Religion & Culture * International News & Commentary America/U.S.A. * Theology
In the eight years since, Facebook’s News Feed — that LED-lit window through which we glimpse news, memes and snatches of other people’s lives — has not exactly gotten less controversial. But the nature of that controversy has fundamentally changed. Where early college users raged against sharing, and seeing, too much information — of being subsumed, in effect, by the social media noise — our anxieties today frequently involve getting too little of it. Facebook’s latest changes to the News Feed, announced just last week, are essentially tooled to give users more content, more quickly.
Both concerns relate to control. Whether we see too much content or too little, everything we see in Facebook’s News Feed is determined by an algorithm — an invented mathematical formula that guesses what you want to see based on who posted it, where it came from, and a string of other mysterious factors known only to the programmers and project managers who work on it.
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Folks still speak of “the blogosphere,” but it no longer is one sphere (if it ever was). Many readers have feeds of their favorite blogs, and that’s true of the religious realms as well. The 1994 document “Evangelicals and Catholics Together” is now 20 years old, but in blogging, evangelicals and Catholics tend to be far apart.
And so, as a public service, I hereby introduce evangelicals to the best-written Catholic blog I’ve seen: The Anchoress. It comes from the mind and heart of Elizabeth Scalia (not one of the justice’s nine children), and it’s not only counter-conventional regarding the world at large but sometimes regarding Roman Catholicism as well. One of her articles asked, “Is the world making an idol of Pope Francis?”
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The story of how the Central Intelligence Agency came to operate a secretive program of rendition, detention, and interrogation under President George W. Bush has been made public by a number of investigations into the abuses that resulted. In 2007, the Red Cross detailed the methods used to interrogate suspects at CIA-run “black sites.” In 2010, the Justice Department’s Office of Professional Responsibility strongly criticized the Bush administration lawyers who wrote the legal memos permitting the CIA to use torture. And last year, the Constitution Project Task Force on Detainee Treatment—a nonpartisan group that included a number of former military and intelligence personnel—analyzed what is known about mistreatment of detainees and the policy decisions that led to such ugly consequences.
Now a new report is expected from the Senate Select Committee on Intelligence, which is charged with overseeing the activities of the CIA.
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Since the Jennifer Lawrence photo hack, Internet security has come under scrutiny. But why do many young women feel the need to take and share nude selfies in the first place? Don’t get me wrong: I think hackers are morally reprehensible and should be prosecuted to the fullest extent of the law. But I also think that we need to build an alternative to the dogma “If you’ve got it, flaunt it.” Young women are told that it’s a sign of being proud of your sexuality to “sext” young men—a philosophy that has turned girls into so many flashing beacons, frantic to keep the attention of the males in their lives by striking porn-inspired poses.
Today if you watch the famous Algerian-French singer Enrico Macias singing to his late wife, Suzy, about how he “won her love,” their dynamic seems as if it’s from another planet. Some might watch this decades-old video and imagine her passivity indicates that she wasn’t empowered. But I see something else in her shy manner and dancing eyes: a drama between them that was not for the public to see. The words of his song are certainly moving—“In the exile’s nights, we were together/ My son and my daughter are truly from you/ I spent my life … waiting for you”—and yet there was even more than what those beautiful lyrics revealed.
The pressure on girls today to take sexy selfies comes out of a culture that routinely equates modesty with shame, instead of recognizing it for what it really is: an impulse that protects what is precious and intimate.
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Remember that the more specific you can be, the more the rest of us will get from your comments--KSH.
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Google’s search engine makes it wonderfully easy to locate stuff on the web, whether it’s in a news article, a corporate website, or a video on YouTube. But that only begins to describe Google’s ability to find information. Inside the company, engineers use several uniquely powerful tools for searching and analyzing its own massive trove of data.
One of those is Dremel, a tool that helps Google’s employees analyze data stored across thousands of machines, at unusually fast speeds. What’s more, Dremel lets the Google team to manipulate all of this data using a language very similar to SQL, short for Structured Query Language, the standard way of grabbing information from databases.
Like most of its custom-built tools, Dremel is only available inside Google. But now, the rest of the world can hack data a little more like Google does, thanks to Quest, a Dremel-like query engine created by Theo Vassilakis, one of the lead developers of Dremel at Google, and Toli Lerios, a former engineer at Facebook. The tool is one of a growing number of that seek to mimic the way web giants like Google and Facebook rapidly analyze enormous amounts of online information stored across hundreds or even thousands of machines. This includes everything from a project called Drill, from a company called MapR, to a sweeping open source platform called Spark.
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Even as the world expressed its horror at the beheadings of American journalists James Foley and Steven Sotloff by the radical militant group the Islamic State of Iraq and Greater Syria (ISIS), there were those who exulted on social media. Self-proclaimed Western jihadists and ISIS supporters in Syria, these people proclaimed victory and promised more killings to come. “I wish I did it,” noted one on a Tumblr blog. Another asked for links to any videos of Foley’s execution and cackled, in a slang-filled Twitter post, that the “UK must b shaking up ha ha.”
They were both women. The Twitter personality, Khadijah Dare, whose handle Muhajirah fi Sham means “female immigrant to Syria,” declared her desire to replicate the execution: “I wna b da 1st UK woman 2 kill a UK or US terorrist!” Her statement may be pure jingoism, but as ISIS attracts more female adherents, the likelihood of seeing a woman brandishing a knife in the terrorist group’s name only increases.
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The more specific you can be (why did you choose this particular book, what especially do you like about it, etc. etc.), the more others can enjoy your contributions--KSH.
I know you understand. Posts will be catch as catch can. I am seriously considering an occasional open thread on an edifying subject so if you have suggestions for such threads please post in the comments below. Many thanks--KSH.
As usual with Facebook, this is not the whole story. For one, it has begun tracking users’ browsing history to identify their interests better. Its latest mobile app can identify songs and films playing nearby, nudging users to write about them. It has acquired the Moves app, which does something similar with physical activity, using sensors to recognise whether users are walking, driving or cycling.
Still, if Facebook is so quick to embrace – and profit from – the language of privacy, should privacy advocates not fear they are the latest group to be “disrupted”? Yes, they should: as Facebook’s modus operandi mutates, their vocabulary ceases to match the magnitude of the task at hand. Fortunately, the “happiness” experiment also shows us where the true dangers lie.
For example, many commentators have attacked Facebook’s experiment for making some users feel sadder; yet the company’s happiness fetish is just as troubling. Facebook’s “obligation to be happy” is the converse of the “right to be forgotten” that Google was accused of trampling over. Both rely on filters. But, while Google has begun to hide negative results because it has been told to do so by European authorities, Facebook hides negative results because it is good for business. Yet since unhappy people make the best dissidents in most dystopian novels, should we not also be concerned with all those happy, all too happy, users?
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Killucan, Co Westmeath, Parish Registers (1696–1786)
Drogheda, Co Louth, St Peter’s Parish registers (1702–1900)
Taughboyne Union Registers, Co Donegal, (Taughboyne, All Saints’ Newtowncunningham, Killea & Craigdoonish)
(1820 – 1900)...
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A Russian crime ring has amassed the largest known collection of stolen Internet credentials, including 1.2 billion username and password combinations and more than 500 million email addresses, security researchers say.
The records, discovered by Hold Security, a firm in Milwaukee, include confidential material gathered from 420,000 websites, ranging from household names to small Internet sites. Hold Security has a history of uncovering significant hacks, including the theft last year of tens of millions of records from Adobe Systems.
Hold Security would not name the victims, citing nondisclosure agreements and a reluctance to name companies whose sites remained vulnerable. At the request of The New York Times, a security expert not affiliated with Hold Security analyzed the database of stolen credentials and confirmed it was authentic. Another computer crime expert who had reviewed the data, but was not allowed to discuss it publicly, said some big companies were aware that their records were among the stolen information.
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The warnings come amid concern that fraudsters are targeting Anglicans by creating false social media profiles and then using them to build up a following before asking for financial assistance or support.
Last month, the Anglican Church in Hong Kong, the Hong Kong Sheng Kung Hui, reported that "several fraudulent Facebook accounts bearing the name and picture of [Primate] Paul Kwong who claimed to the Bishop of Anglican Diocese of Hong Kong Island" had been created.
The church said that its Archbishop, the Most Revd Dr Paul Kwong, "has no connection with the fraudulent website" and that members of the public should "be alert to internet scams and not to provide any personal information or conduct any financial transactions through the website concerned;" and it urged anybody who had given any personal information or conducted any financial transactions through the fake profiles to report it to the Police.
A similar warning has been issued by the Church of Nigeria.
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Read it all and see what you make of it.
You need to fill in all three blanks first:
At least ______ % [of] adolescent students in Canada have reported being bullied recentlyNow, see how you did and read it all.
Among adult Canadians, _____% of males and _____% of females reported having experienced occasional or frequent bullying during their school years
_____% of Canadian workers experience bullying on a weekly basis
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[This illustration I heard is a...] great story about the power of a good deed. There’s just one problem: Almost nothing about this story is true. It’s one of the most popular myths about Churchill, according Snopes.com and the Downers Grove, Illinois-based Churchill Centre.
How do I know this?
During the sermon, I stopped listening to the pastor and instead turned my eyes on my cell phone. Something about the story just didn’t sit right — it was too good to be true. So whatever spiritual lesson I was supposed to learn in the sermon was soon overshadowed by the wisdom of a Google search.
Things get even worse when a pastor starts quoting statistics.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Culture-Watch Blogging & the Internet --Social Networking History Religion & Culture Sociology * International News & Commentary America/U.S.A.
Like many people, I trust Google to find me answers to everything from the mundane to the medical. Now, after a decade in which our increasing obsession with social media brought our computers out of the study and into the living-room, more of us are turning to the internet even when our question is emotional or irrational. The result: two decades after the birth of the web, our search histories have become a mirror to every aspect of our lives.
“Someone once said that what you look for is way more telling than information about yourself – this is something Google and other search engines understood a long time ago,” says Luciano Floridi, the Professor of Philosophy and Ethics of Information at the Oxford Internet Institute.
“Future generations will be able to trace our interests as a society just by looking at what we were looking for. Even if we don’t find the information, it doesn’t matter. Who we are, how we represent ourselves, how the world feeding back a mirror image of ourselves shapes our idea of ourselves – this is as old as philosophy, but today has a completely new twist. The online and offline are becoming more and more blurred, and that feeds back into our self-perception.” (If that sounds pseudy, then think of the example of a recruiter Googling someone who’s applied for a job: does the person on Twitter better represent who they really are, or the person on their best behaviour in the interview room?)
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine Philosophy Psychology Religion & Culture Science & Technology * International News & Commentary England / UK
Buzzfeed, the cheeky Web site that has soared in popularity with a mix of throwaway lists and hard-news reporting, has owned up to an ethical breach as old as journalism itself.
In an apology published late Friday night, editor Ben Smith acknowledged that one of the site’s most prolific writers, Benny Johnson, had plagiarized the work of others 40 times in some 500 articles and posts. Johnson has been fired, Smith said.
Johnson’s plagiarism began coming to light on Wednesday after Twitter users and a blog called “Our Bad Media” began reporting instances in which he took other’s work without crediting his sources.
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Since editing that page and adding 50 percent to the content, [Anthony] Willey has made more than 8,000 edits to the editable online encyclopedia, mostly on articles related to Mormonism. His top edited pages include entries on Joseph Smith, Mormons, Mormonism, and Black people and Mormonism.
The problem confronting many Wikipedia editors is that religion elicits passion — and often, more than a little vitriol as believers and critics spar over facts, sources and context. For “Wikipedians” like Willey, trying to put a lid on the online hate speech that can be endemic to Wikipedia entries is a key part of their job.
Religion is among several of the top 100 altered topics on Wikipedia, according to a recent list published by Five Thirty Eight. Former President George W. Bush is the most contested entry, but Jesus (No. 5) and the Catholic Church (No. 7) fall closely behind.
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A woman in her late 20s came to see me recently because her back hurt. She works at a child care center in town where she picks up babies and small children all day long.
She felt a twinge in her lower back when hoisting a fussy kid. The pain was bad enough that she went home from work early and was laid out on the couch until she came to see me the next day.
In my office she told me she had "done some damage" to her back. She was worried. She didn't want to end up like her father, who'd left his factory job in his mid-50s on disability after suffering what she called permanent damage to his back.
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As long as that phone is acting as a kind of electronic umbilical cord, parents can tell themselves their children are safe.
But increasingly the smartphone itself is an instrument of harm. Such is the case with a 16-year-old Houston girl named Jada, who entered the spotlight as she publicly confronted the evidence that she had been raped at a party by at least one other teenager. She says she passed out after drinking a beverage that was spiked and only learned of the crime after her classmates began tweeting photos and videos taken of her unconscious, partly nude body. (Houston police are investigating; no one has been charged.)
What happened next is remarkable in ways that instill faith in the human spirit and at the same time provoke disgust at the depravity and lemming-like behavior that teenagers with smartphones are capable of.
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Mass surveillance of UK citizens is taking place without proper safeguards and in breach of people’s rights to privacy, it was claimed this week.
The British intelligence services share personal communications data collected by the US authorities on a “vast scale” — including on “a very substantial number of people located in the UK,” lawyers claimed at a hearing in London.
The claims came at the start of a landmark challenge to the legality of government intelligence-gathering before the normally secret Investigatory Powers Tribunal, which investigates complaints about the conduct of the security and intelligence services, often behind closed doors.
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I now proceed to the task immediately at hand: to correct certain deplorable misrepresentations of fact and law that are passing for substantive analysis on the side of the rump group supported by ECUSA. Though I have done this on earlier occasions, no one among them has taken my analysis to heart, or still less, refuted it. Instead, they keep on promulgating the same fictions, dressed up in new language. This, I submit, is a gross disservice to those who would read and rely upon them.
The blog post which I fisk below comes from an otherwise admirable blog which seeks to compile a history of the current Episcopal divide in South Carolina -- a subject to which I have devoted posts here, and here. With regard to the regrettable division that occurred (regardless of who spurred it), the blogger, a retired history professor named Ronald Caldwell, has compiled a useful chronology, and indicates that he is writing a book tracing its origin and evolution.
Thus it seems more necessary than ever that an attempt should be made to set Prof. Caldwell straight, before he commits himself to print. I am taking as my text his post of July 9, 2014, entitled "Reflections on the First Day of Trial" [note: Prof. Caldwell has since modified the title to remove the first two words]. After a brief introduction, he writes:
1-the trial is "to protect" the assets of the independent diocese. Lawrence knows full well that under Episcopal Church law, that he swore to uphold in 2008, all local properties are held in trust for the Episcopal Church and her diocese. The diocese recognized this for years, until 2011. In fact, the trial is to convince the judge to hand over the Episcopal Church property to the independent diocese. There is a difference between protection and seizure.
Notice how this paragraph ignores the All Saints Waccamaw decision, as well as leaves out the trial court's obligation to follow it.
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“Google it” is synonymous with seeking information. Now Google Inc. (GOOG) is struggling with a new rule: “Hide it.”
The world’s biggest search-engine company is grappling with how to apply a European Union court decision that said citizens have a so-called right to be forgotten when Internet searches throw up results that are “inadequate, irrelevant, no longer relevant, or excessive.”
The company faces criticism from all sides for its response. It made a U-turn by restoring links to Daily Telegraph and Guardian newspaper stories in the U.K. after it was attacked for playing the role of press censor. Meanwhile, the country’s privacy watchdog said complaints have started to come from citizens who want information blocked.
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Ordinary Internet users, American and non-American alike, far outnumber legally targeted foreigners in the communications intercepted by the National Security Agency from U.S. digital networks, according to a four-month investigation by The Washington Post.
Nine of 10 account holders found in a large cache of intercepted conversations, which former NSA contractor Edward Snowden provided in full to The Post, were not the intended surveillance targets but were caught in a net the agency had cast for somebody else.
Many of them were Americans. Nearly half of the surveillance files, a strikingly high proportion, contained names, e-mail addresses or other details that the NSA marked as belonging to U.S. citizens or residents. NSA analysts masked, or “minimized,” more than 65,000 such references to protect Americans’ privacy, but The Post found nearly 900 additional e-mail addresses, unmasked in the files, that could be strongly linked to U.S. citizens or U.S.residents.
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How shocking: Facebook had the temerity to conduct an experiment on its users without telling them and now the results have been published in the Proceedings of the U.S. National Academy of Sciences. Actually, no one should be surprised.
For a week in 2012, the social network's staff scientist Adam Kramer and two collaborators used algorithms to doctor the news feeds of 689,003 English-speaking Facebook users. They reduced the number of posts containing "positive" and "negative" words, tracked their lab rat users' own posts, and found that their mood was influenced by that of the news feed. The term, well-known to psychologists studying real-world communications, is "emotional contagion."
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Nowadays, just about everyone says that everything in our homes will soon be connected to the internet. And some companies, including Google, Apple, and Amazon, are actually making it happen, offering internet-connected televisions, smoke alarms, and thermostats.
But Pandora has been actively pushing this idea even longer than most. Since at least 2006, the company has been working on ways to expand its free online streaming radio service beyond the personal computer. It started with mobile phones, and before long, Pandora was in the car, on the television, and even in the kitchen. In 2011, thanks to a partnership with Samsung, it became the first music service you could use via the refrigerator–for better or for worse, the abiding symbol of the “smart home.”
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Justin Prim isn’t just a bike messenger. He’s part of a new wave of self-employed go-getters, some making six figures, who are capitalizing on something called “the sharing economy.”
“For two years, this has been my main source of income -- just riding my bikes around, seeing the sights, picking up random stuff,” Justin said.
Online marketplaces where you rent out things you own have become booming businesses. You can rent out your home with AirBnb, Roomorama, Wimdu and BedyCasa, or your car with Buzzcar, Getawround and RelayRides, or even random stuff lying around with SnapGoods, Rentoid and Parking Panda.
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In the first day of the assault on Mosul, 40,000 pro-Isis tweets were unleashed, according to analysis by JM Berger, an author who researches extremism and social media, in a co-ordinated campaign of Twitter hashtags and digitally manipulated imagery.
Mr Berger this week discovered that Isis has its own web app, catchily named the Dawn of Glad Tidings. Downloadable by its digital footsoldiers, it allows Isis’ social media command to beam co-ordinated messages into their Twitter feeds, allowing a diffuse, but co-ordinated, mass messaging programme.
“They have used social media to great effect,” says Nigel Inkster, former assistant chief of MI6, the UK intelligence service, and now director of transnational threats at the International Institute for Strategic Studies think-tank. “And its success was undeniably one of the factors in the collapse of the Iraqi army – they have been comprehensively psychologically bested.”
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The militant group that exploded on to the scene in Iraq this year has been carefully cataloging its list of brutalities over recent years in an annual report published online, according to a think tank that has analyzed the latest publication.
The report from the Islamic State of Iraq and the Levant — known as ISIL or ISIS — records in explicit detail the number of assassinations, suicide bombings, knifings and even “apostates run over,” according to the analysis by the Institute for the Study of War.
The report doesn’t trace violence only. It also tracks “apostates repented,” a reference to winning over fellow Sunnis in areas that the group has seized.
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In a generation, we have shifted from parents trying to stop teenagers slumping in front of the TV to young people losing all interest in the box. US teens are so occupied with social networks and mobile video that they watch only about 21 hours of broadcast TV a week.
The ad industry is suffering from attention deficit disorder – the audience that once sat obediently in front of TV spots lovingly devised by its creatives is hard to pin down. Millennials are out there, on their phones and tablets, but they are as likely to be tweeting angrily about a brand as noticing its ads in the content stream.
“I am nervous about us all being out of a job a year from now if Reed Hastings [chief executive of Netflix] takes over the world,” Laura Desmond, chief executive of Starcom MediaVest, one of the largest advertising buying agencies, told a Cannes gathering. Netflix, the video streaming service, and cable TV network HBO rely on subscription fees alone and do not carry ads.
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I thought this was fun to look through--see what you make of it.
Isis is using a sophisticated strategy to spread its bloodcurdling message on social media sites.
Belying its ideology and rejection of Western values, the group has embraced modern technology and built its own computer app, which has been available since April.
The Dawn of Glad Tidings app is designed to circumvent spam filters on Twitter and stagger the release of identical tweets and hashtags through the accounts of those who have downloaded it.
The resulting “Tweetskrieg” has ensured that in recent days, Isis tweets have reached an unusually wide audience — a strategy echoing those used by marketing companies to build a “buzz” around a product.
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...perhaps more importantly, it’s become too emotionally exhausting to try to give myself to an institution and a constituency leadership that doesn’t want to resource the ministry that it claims it so much admires.
Read it all. I wish him Godspeed--KSH.
The Archbishop of Canterbury Justin Welby arrives in Rome on Saturday for a two day visit that will culminate on Monday in a meeting with Pope Francis in the Vatican’s Apostolic Palace. On Sunday the Anglican leader will preach at Vespers at the church of St Gregory on the Caelian Hill, visit the two Anglican churches here in Rome and take part in a prayer service with the St Egidio community at St Bartholomew’s on the Tiber Island. During his packed programme, the Archbishop will also launch a new website for the International Anglican-Roman Catholic Commission on Unity and Mission (IARCCUM), showcasing ways in which members of the two communions are increasingly worshipping, working and witnessing side by side.
To find out more, Philippa Hitchen spoke with Canadian bishop Donald Bolen, co-chair of IARCCUM and Canon Alyson Barnett-Cowan, director of Unity, Faith and Order at the Anglican Communion office in London and co-secretary of IARCCUM…
Read and listen to it all.
Update: You may find a nice picture about this there.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Blogging & the Internet * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic Pope Francis
Like a trailer for a summer blockbuster, the video begins with loud music and the words “Coming Soon.”
But instead of superheroes or comedians on screen, there are images of a burning American flag and a jetliner hitting the World Trade Center, and the words: “Join the Caravan of Jihad and Martyrdom.”
As the music fades away, the blurred face of a man appears. He makes a direct appeal to Americans to join the fight.
The video ends with footage of a United States passport being burned. Men are heard laughing and shouting an Arabic phrase about God’s greatness.
Although the recruitment video has circulated among extremist groups for some days, intelligence analysts now believe the man with the blurred face is a 22-year-old from Florida who blew himself up last month in a suicide attack on Syrian government forces that killed 37, according to senior American government officials....
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Ms. Alkon writes that in our transient society we no longer have the constraints that existed when we lived in smaller groups and those who misbehaved were ostracized. Today you can be as rude as you like and get away with it because you'll probably never see your victims again. This observation won't come as a surprise if you've ever endured a train journey next to a person who yakked nonstop on a cellphone or had a concert or play interrupted by jangling mambo tones. When a woman next to me one night finally retrieved her cellphone, she shouted into it: "I told you not to call me when I was in the theater!"
But technology can also act as a weapon against rude behavior. "Webslapping is typically the best solution when someone is egregiously rude . . . ," Ms. Alkon writes; "there's a new sheriff out there, and it's the YouTube video gone viral."
Ms. Alkon delivers sound advice on navigating social-networking sites (she calls them "giant parasites targeting your personal information like tapeworms waiting for a move-in special on your large intestine."), on observing email etiquette and on texting at the dinner table: "If you're going to invite somebody to dinner and ignore them, at least have the decency to get married first and build up years of bitterness and resentment."
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...the Internet's impact on religion might not be entirely positive. A recent report in MIT Technology Review suggests a correlation between increased Internet use and the decline of religious affiliation. After analyzing data from the University of Chicago's General Social Survey, Olin College of Engineering professor Allen Downey found that the percentage of people in the U.S. population who claimed no religious affiliation increased to 18% in 2010 from 8% in 1990. That's a jump of 25 million people.
After examining education, socioeconomic status and religious upbringing, each of which contributed to the decline of affiliation, Mr. Downey was left with a great deal of the change unexplained. His hypothesis? The dramatic rise in Internet use. In the 1980s, almost no one used the Internet, but by 2010, according to the Social Survey, more than half of the population spent at least two hours online a week, and one quarter spent more than seven hours a week. Mr. Downey believes that as much as 25% of the decline in affiliation can be explained by this new habit.
Readers of the study should keep two things in mind: It measures "affiliation," that is, identification with a particular religious tradition, not belief in God. A strong majority of U.S. adults profess belief in God (although that number has also declined), but a smaller number are affiliating with institutions that promote those beliefs. Mr. Downey's study also measures correlation, not causation; he is not arguing that Internet use caused the decline, only that it occurred alongside it and might help explain it.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking History Psychology Religion & Culture Travel * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology The Trinity: Father, Son and Holy Spirit
Days before the opening of the 2014 World Cup in Brazil, Facebook and Twitter have launched tournament coverage areas. Both social networks figure to have a big presence in the way people watch and follow the action and they are understandably trying to capitalize on that with some custom features.
Facebook, the world’s largest social network, has launched a page that aggregates popular public posts about the World Cup and features a match tracker. Also unveiled was a fan map, which shows a geographic breakdown of the fans of 10 prominent player Facebook pages. For example, it shows that Cristiano Ronaldo, the world’s most followed player on Facebook, has 84 million fans. What might surprise is that by Facebook’s data, he’s huge in Sri Lanka, where his popularity is 20.5% “above average.”
Twitter is using the World Cup as a chance to sign up new users, enticing people to join by giving new accounts the opportunity to declare allegiance to a country and select a pre-made image as a new avatar. Twitter has also created a custom World Cup hub for the tournament and for individual matches. You can also now tweet to include a country’s flag, a feature called “hashflags” that was in use during the 2010 World Cup in South Africa. Pop star Shakira showed the feature off in what appears to be a coordinated launch for the product. Twitter will use these mentions in its “World Cup of Tweets,” which will go live on Thursday.
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What are British values? The Twittersphere has its own answers.
England's Education Secretary Michael Gove has announced plans to promote "British values" in schools - including democracy, mutual respect and tolerance of different faiths. The proposal comes after the "Trojan Horse" scandal, in which a group of fundamentalist Muslims were alleged to be plotting to "takeover" some schools in Birmingham.
But many on Twitter have been joking about exactly what British values are - using the hashtag #BritishValues. There have been more than 25,000 tweets since Monday.
One of the most retweeted came from the @SoVeryBritish account which wrote: "Waiting for permission to leave after paying for something with the exact change #BritishValues." British Brand Marmite seized on the opportunity, and shared a photo of a jar of Marmite, with the simple words "Me".
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Nine European countries endorsed plans on Thursday [this past week] to step up intelligence-sharing and take down radical websites to try to stop European citizens going to fight in Syria and bringing violence back home with them.
The initiative by states that deem themselves most affected by jihadist violence was given new urgency by the killing of three people at the Jewish Museum in Brussels last month.
A 29-year-old Frenchman arrested on suspicion of the shooting is believed to have recently returned from fighting with Islamist rebels in Syria’s civil war, authorities said.
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Anxiety about the state of the church is everywhere you look. Church professionals, lay and ordained, are constantly bombarded by books, articles, blog posts, Facebook updates, and on and on, all about how the church is dying, and why, and what we should do in response: save it! let it die! Often these recommendations come with a handy bulleted list.
I don’t think the church is dying, but it is changing. Or at least, the culture around us has changed, and we are--slowly, painfully--changing too. The question is, are these changes a cause for despair? Or hope?
We no longer enjoy the cultural hegemony that Christendom afforded--those many centuries when culture, political power, and the church were tightly intertwined. But I think this is actually a blessing.
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The ban on texting while driving is expected to come up for a vote at the Legislature on Wednesday, after members of both bodies reached a compromise.
Three members from the House and three from the Senate met on Tuesday to discuss what versions of the texting while driving ban they will agree on to send back to the bodies for a final vote. They agreed on leaning toward the House's version, which applies to all drivers; the Senate's was geared toward those with beginner's permits.
But there is a holdup as lawmakers work on clearing up a technicality. Once that's done, the bill will go back to both bodies for a vote.
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Consumers’ willingness to pay for digital content is in danger of being held back by their rising spending on internet access, according to a new forecast that raises questions about the media industry’s hopes for streaming music and video subscriptions.
The report from consultancy PwC, to be released on Wednesday, estimates the total size of the industry will grow to $2.15tn by 2018. But the fortunes of the market’s three segments will vary, with internet access revenues growing faster than both consumer spending and advertising.
That suggests internet providers such as Time Warner Cable and AT&T will be poised to capture a growing share of industry revenue. Streaming services such as Netflix and Spotify , the latter of which had Macklemore & Ryan Lewis as its most popular music artists last year, will also be well-positioned to lead growth in consumer spending, as they capture subscribers willing to pay for round-the-clock access to movies, television shows and music.
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During our time together, I was approached by a number of clergy who had been reading some of the blogs which are deeply critical of the Anglican Church in North America (ACNA). They came to me with this question: “Will we survive?” Their concern, even anxiety, has to do with the season of transition that is upon us as we prepare for the Provincial Assembly in June and the election of a new Archbishop.
And it was an epiphany to be able to realize, with them, that the same heart and skill set we have been seeking to impart to them as “change leaders” in their local churches – the very same principles – apply exactly to the transitions we are facing in the ACNA:
- Staying focused on Jesus and his Great Commission (Matt. 28:16-20).
- Clear line of sight from the present reality to the God-given vision of “What God wants to do through my church in this community at this time.”
- Not personalizing inevitable resistances and conflicts but staying calm and maintaining a non-anxious presence.
- Above all, leading as Jesus would if he were in my shoes.
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We respect and love Greg dearly. We recognize all too well the emotions and felt needs that led him to seek peace for his family, and a stable church situation. Those of us with children recognize the need to avoid non-Christian expressions of false gospels, as are found among so many leaders of The Episcopal Church; we also recognize the desire to find a sane and functional entity to join, and grant that currently Roman Catholicism provides structures that are sane and functional even as Anglican entities in the US do not. Those of us in Episcopal dioceses led by bishops who do not share the same faith also recognize the deep division that exists between layperson and clergy or bishop when the two do not share the same faith or preach the same gospel; it is a very challenging place to be as an Anglican.
Greg’s heartfelt statement of explanation as to how he came to make such a decision is a devastating indictment both on his former Episcopal bishop, Duncan Gray, as well as on conservative Anglicans throughout the US....
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[The split off of ISIS]... was the first time in the history of the world’s most notorious terrorist organization that one of the affiliates had publicly broken with the international leadership, and the news sent shock waves through the online forums where jihadists meet. In no uncertain terms, ISIS had gone rogue.
That split, in June, was a watershed moment in the vast decentralization of Al Qaeda and its ideology since 9/11. As the power of the central leadership created by Osama bin Laden has declined, the vanguard of violent jihad has been taken up by an array of groups in a dozen countries across Africa and the Middle East, attacking Western interests in Algeria and Libya, training bombers in Yemen, seizing territory in Syria and Iraq, and gunning down shoppers in Kenya.
What links these groups, experts say, is no longer a centralized organization but a loose ideology that any group can appropriate and apply as it sees fit while gaining the mystique of a recognized brand name. In short, Al Qaeda today is less a corporation than a vision driving a diverse spread of militant groups.
Read it all and there is more on this today there.
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...for me, a move to Rome is not about a revolution in my theology, and certainly not about a rejection of Anglicanism. It is about a very painful choice between two dilemmas:
On the one hand there is Anglicanism, an expression of faith that in the abstract - its doctrines and theology - is as nearly perfect as I believe man has ever succeeded in achieving, but which in practice has unraveled into a chaotic mess. There is of course the heresy and false teaching that infects all but a handful of Episcopal parishes in this diocese - including its bishop, its cathedral, its dean, almost all of its clergy, and a distressing number of the few laypeople who have made the effort to pay attention and learn what’s happening - but the promise of the orthodox Anglican movement outside of The Episcopal Church never materialized either. Populated as that movement is by many good people, it has the institutional feeling of something held together by duct tape and baling wire. It is beset by infighting and consecration fever, and in several of its highest leadership positions are people of atrocious judgement and character.
On the other hand there is Roman Catholicism, some of whose doctrines give me serious pause, but which in practice has shown itself to be steadfast in its opposition to the caprices of the world. Even the horrific pedophile priest scandal forces one to concede that Pope Benedict’s purging of the ranks, while not complete, was at the very least spirited, and based on a firm rejection of the “everything is good” sexual sickness that’s all but killed the Episcopal Church.
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"We cannot be bombed out of the Love of God... We will love and serve humanity and strive to preserve [the] life of all God's creation."
--From his post last night on Facebook, quoted by yours truly this morning in the parish prayers of the people
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Christian Life / Church Life Parish Ministry Spirituality/Prayer * Culture-Watch Blogging & the Internet --Social Networking Violence * Theology
Fernando Corbató didn't intend to unleash havoc when he helped create the first computer password at the Massachusetts Institute of Technology in the early 1960s.
"It's become kind of a nightmare," says the 87-year-old retired researcher. "I don't think anybody can possibly remember all the passwords."
Passwords are a bane to computer and smartphone users and a security threat to companies. On Wednesday, eBay Inc. EBAY -0.73% urged its 145 million users to change their passwords because of a data breach. But if the past is a guide, few people will heed the warning.
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Contemporary American Christians are faced with their own creation. Their individualistic and democratic views idealize the religious entrepreneur. Moreover, their distrust of hierarchy and institutions combines with a lack of commitment to organic unity (this is a newer development).
The state of the divinity school doesn’t help matters, either. The seminary, in its classical form, is where one engages in deep, orthodox theological study under the authority and spiritual formation of the Church. Obviously, this classic ideal is increasingly rare in the United States these days. As history has shown, seminaries have abandoned orthodoxy, become hyper-academic without thought to spiritual formation, have been reduced to degree factories, or have removed the Church in favor of the parachurch or nondenominationalism.
Many American seminaries languish. Thus, the streams which should feed and guide the theologically curious are insufficient. Making matter worse, social norms encourage more trust in the internet than in the Bride of Christ. Instead, seekers look to ecclesiastically untethered and academically undisciplined smooth talkers for spiritual guidance and insight. Welcome to the Anti-Seminary.
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