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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Bishop William White of Pennsylvania, who first expressed the idea of a national association of state churches that later became TEC, outlined a plan "for organizing these Church of England congregations." White was "very sympathetic to the notion that the individual state organizations and dioceses should have the full and open control of their own property and of their own government" (p.27)
Take the time to read through it all (74 page pdf).
Filed under: * Anglican - Episcopal Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Conflicts TEC Polity & Canons * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * South Carolina * Theology Ethics / Moral Theology
In the life of Paul, we find that following Christ means being exposed to dangers. Also like Paul, we must not shirk or avoid these dangers — we must embrace them. We embrace them because we know that gaining the world but losing our soul is a futile transaction. We embrace them because we know whatever dangers and trials we may face, Christ is worth them all. We embrace them because we have a resurrection hope which places our hopes for comfort, security, and peace not in this life but in the life to come.
This world is indeed a dangerous place — Jesus told us that it would be so. With the rise of both militant Islam and the velocity of secularization in the West, Christians cannot afford to remain silent and cease proclaiming the gospel of Jesus Christ. In times like this we must follow the example of men and women like William Carey, John Paton, Bill Wallace, Lottie Moon, and Hudson Taylor. We must remember the words of Jim Elliot: “He is no fool who gives what he cannot keep to gain what he cannot lose.”
This is, as the late Carl F.H. Henry advised, a time for evangelical demonstration. Our words of support for the missionary cause are meaningless if we do not produce a new generation of bold, courageous, and committed Christian missionaries. Let us make our convictions clear and commitments firm, even in the face of hostility and danger. Evangelical Christians must take our stand for the gospel of the Lord Jesus Christ, who alone has made atonement for our sins. In a day of hostility and danger, we must point to the only gospel that offers salvation.
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O God, by whose grace thy servant Ignatius, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before thee as children of light; through Jesus Christ our Lord, who with thee, in the unity of the Holy Spirit, liveth and reigneth, one God, now and for ever.
O Lord, take thou full possession of my heart, raise there thy throne, and command there as thou dost in heaven. Being created by thee, let me live to thee. Being created for thee, let me ever act for thy glory. Being redeemed by thee, let me render to thee what is thine, and let my spirit ever cleave to thee alone; for thy name’s sake.
We Americans live in a society awash in historical celebrations. The last few years have witnessed commemorations of the bicentennial of the Louisiana Purchase (2003) and the 60th anniversary of the end of World War II (2005). But one significant milestone has gone strangely unnoticed: the 200th anniversary of Jan. 1, 1808, when the importation of slaves into the United States was prohibited.
This neglect stands in striking contrast to the many scholarly and public events in Britain that marked the 2007 bicentennial of that country's banning of the slave trade. There were historical conferences, museum exhibits, even a high-budget film, "Amazing Grace," about William Wilberforce, the leader of the parliamentary crusade that resulted in abolition.
What explains this divergence? Throughout the 1780s, the horrors of the Middle Passage were widely publicized on both sides of the Atlantic, and by 1792 the British Parliament stood on the verge of banning the trade. But when war broke out with revolutionary France, the idea was shelved. Final prohibition came in 1807, and it proved a major step toward the abolition of slavery in the empire.
What explains this divergence? Throughout the 1780s, the horrors of the Middle Passage were widely publicized on both sides of the Atlantic, and by 1792 the British Parliament stood on the verge of banning the trade. But when war broke out with revolutionary France, the idea was shelved. Final prohibition came in 1807, and it proved a major step toward the abolition of slavery in the empire.
The British campaign against the African slave trade not only launched the modern concern for human rights as an international principle, but today offers a usable past for a society increasingly aware of its multiracial character. It remains a historic chapter of which Britons of all origins can be proud.
In the United States, however, slavery not only survived the end of the African trade but embarked on an era of unprecedented expansion.
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Filed under: * Christian Life / Church Life Church History * Culture-Watch History Race/Race Relations Religion & Culture * International News & Commentary America/U.S.A. England / UK * Theology Ethics / Moral Theology
Just and eternal God, we offer thanks for the stalwart faith and persistence of thy servants William Wilberforce and Anthony Ashley-Cooper, who, undeterred by opposition and failure, held fast to a vision of justice in which no child of yours might suffer in enforced servitude and misery. Grant that we, drawn by that same Gospel vision, may persevere in serving the common good and caring for those who have been cast down, that they may be raised up through Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.
Give us, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give us an unconquered heart, which no tribulation can wear out; give us an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee; through Jesus Christ our Lord.
Generous God, whose Son Jesus Christ enjoyed the friendship and hospitality of Mary, Martha and Lazarus of Bethany: Open our hearts to love thee, our ears to hear thee, and our hands to welcome and serve thee in others, through Jesus Christ our risen Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.
Lift up our souls, O Lord, to the pure, serene light of thy presence; that there we may breathe freely, there repose in thy love, there may be at rest from ourselves, and from thence return, arrayed in thy peace, to do and bear what shall please thee; for thy holy name’s sake.
Almighty God, beautiful in majesty and majestic in holiness, who dost teach us in Holy Scripture to sing thy praises and who gavest thy musicians Johann Sebastian Bach, George Frederick Handel and Henry Purcell grace to show forth thy glory in their music: Be with all those who write or make music for thy people, that we on earth may glimpse thy beauty and know the inexhaustible riches of thy new creation in Jesus Christ our Savior; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.
O Lord, heavenly Father, in whom is the fullness of light and wisdom: Enlighten our minds by thy Holy Spirit, and give us grace to receive thy Word with reverence and humility, without which no man can understand thy truth; for the sake of Jesus Christ our Lord.
--John Calvin (1509-1564)
Dissatisfaction is the one word that best expresses the state of mind in which Christendom finds itself today. There is a wide-spread misgiving that we are on the eve of momentous changes. Unrest is everywhere. We hear about Roman Councils, and Anglican Conferences, and Evangelical Alliances, about the question of the Temporal Power, the dissolution of Church and State, and many other such like things. They all have one meaning. The party of the Papacy and the party of the Reformation, the party of orthodoxy and the party of liberalism, are all alike agitated by the consciousness that a spirit of change is in the air.
No wonder that many imagine themselves listening to the rumbling of the chariot- wheels of the Son of Man. He Himself predicted that " perplexity" should be one of the signs of His coining, and it is certain that the threads of the social order have seldom been more seriously entangled than they now are.
A calmer and perhaps truer inference is that we are about entering upon a new reach of Church history, and that the dissatisfaction and perplexity are only transient. There is always a tumult of waves at the meeting of the waters; but when the streams have mingled, the flow is smooth and still again. The plash and gurgle that we hear may mean something like this.
At all events the time is opportune for a discussion of the Church-Idea ; for it is with this, hidden under a hundred disguises, that the world's thoughts are busy. Men have become possessed with an unwonted longing for unity, and yet they are aware that they do not grapple successfully with the practical problem. Somehow they are grown persuaded that union is God's work, and separation devil's work ; but the persuasion only breeds the greater discontent. That is what lies at the root of our unquietness. There is a felt want and a felt inability to meet the want; and where these two things coexist there must be heat of friction.
Catholicity is what we are reaching after....
--William Reed Huntington The Church Idea (1870)
O Lord our God, we thank thee for instilling in the heart of thy servant William Reed Huntington a fervent love for thy Church and its mission in the world; and we pray that, with unflagging faith in thy promises, we may make known to all peoples thy blessed gift of eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
My God, my Father and Preserver, who of thy goodness hast watched over me during the past night, and brought me to this day, grant also that I may spend it wholly in the worship and service of thy most holy deity. Let me not think, or say, or do a single thing which tends not to thy service and submission to thy will, that thus all my actions may aim at thy glory and the salvation of my brethren, while they are taught by my example to serve thee. And as thou art giving light to this world for the purposes of external life by the rays of the sun, so enlighten my mind by the effulgence of thy Spirit, that he may guide me in the way of thy righteousness. To whatever purpose I apply my mind, may the end which I ever propose to myself be thy honour and service. May I expect all happiness from thy grace and goodness only. Let me not attempt any thing whatever that is not pleasing to thee.
Grant also, that while I labour for the maintenance of this life, and care for the things which pertain to food and raiment, I may raise my mind above them to the blessed and heavenly life which thou hast promised to thy children. Be pleased also, in manifesting thyself to me as the protector of my soul as well as my body, to strengthen and fortify me against all the assaults of the devil, and deliver me from all the dangers which continually beset us in this life. But seeing it is a small thing to have begun, unless I also persevere, I therefore entreat of thee, O Lord, not only to be my guide and director for this day, but to keep me under thy protection to the very end of life, that thus my whole course may be performed under thy superintendence. As I ought to make progress, do thou add daily more and more to the gifts of thy grace until I wholly adhere to thy Son Jesus Christ, whom we justly regard as the true Sun, shining constantly in our minds. In order to my obtaining of thee these great and manifold blessings, forget, and out of thy infinite mercy, forgive my offences, as thou hast promised that thou wilt do to those who call upon thee in sincerity.
(Ps. 143:8.)—Grant that I may hear thy voice in the morning since I have hoped in thee. Show me the way in which I should walk, since I have lifted up my soul unto thee. Deliver me from my enemies, O Lord, I have fled unto thee. Teach me to do thy will, for thou art my God. Let thy good Spirit conduct me to the land of uprightness.
--John Calvin (1509-1564)
O God, who hast given us not the spirit of bondage, but the Spirit of adoption into thy family: Grant us the witness of thy Spirit within our hearts, testifying that we are thy children; and give us that fellowship with the sufferings of Christ which shall end in our being glorified with him; through the same Jesus Christ our Lord.
...Like Elijah, we’ve already taken a stand against ungodly leadership-in our case, within the Church itself. But now we are confronted with a culture whose highest courts have abandoned any objective moral standards at all, much less the bible, in favor of every individual being able to define their own reality as they please! In the face of this, God is taking us into his workshop where our faith, like Elijah’s, needs to be refined even further as we trust God for the future of our nation, our culture, our churches, and our families
So what can we learn from the life of Elijah about refining our faith in God?
First, just a reminder: God knew exactly where Elijah was when he sent him to Zarephath. God knew where he had been living, by faith, by the brook, by the grace of ravens feeding him. God knew exactly when that brook would dry up. He was not surprised! It was part of his plan and his judgment of drought upon the land. And so here’s a lesson for us:
God knows exactly where you and I are at this moment. He knows exactly where our culture is. He is not surprised. And he knows exactly where he needs to send us next as a church in these challenging times. It’s part of his plan.
And the first place he needs to send his church is to a place of humility. If we are going to have the kind of true and enduring faith necessary to meet the challenges that lie before us, we will need humility-for humility is the foundation of great faith.
Imagine you are in Elijah’s shoes for a moment:...
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Filed under: * Christian Life / Church Life
O gracious God, we remember before thee this day thy servant and apostle James, first among the Twelve to suffer martyrdom for the Name of Jesus Christ; and we pray that thou wilt pour out upon the leaders of thy Church that spirit of self-denying service by which alone they may have true authority among thy people; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
Fortify us, O God, with the courage which cometh only from thee; that in the midst of all our perils and perplexities we may find that peace which only thou canst give; through Jesus Christ our Lord.
Holy Father, who hast nourished and strengthened thy Church by the writings of thy servant Thomas a Kempis: Grant that we may learn from him to know what we ought to know, to love what we ought to love, to praise what highly pleaseth thee, and always to seek to know and follow thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Blot out, we humbly beseech Thee, O Lord, our past transgression; forgive our negligence and ignorance; help us to amend our mistakes and to repair our misunderstanding; and so uplift our hearts in new love and dedication, that we may be unburdened from the grief and shame of past faithlessness, and go forth to serve Thee with renewed courage and devotion; through Jesus Christ our Lord.
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Almighty God, Lord of the storm and of the calm, the vexed sea and the quiet haven, of day and of night, of life and of death, – grant unto us so to have our hearts stayed upon Thy faithfulness, Thine unchangingness and love, that, whatsoever betide us, however black the cloud or dark the night, with quiet faith trusting in Thee we may look upon Thee with untroubled eye, and walking in lowliness towards Thee, and in lovingness towards one another, abide all storms and troubles of this mortal life, beseeching Thee that they may turn to the soul’s true good. We ask it for Thy mercy’s sake, shown in Jesus Christ our Lord.
Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities and know thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever.
My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.
--Thomas Merton (1915-1968)
Listen to it all from the full Thomas Tallis concert
I have never put my hope in any other
but in You, O God of Israel
who can show both anger and graciousness,
and who absolves all the sins
of suffering man
Creator of Heaven and Earth
be mindful of our lowliness
Spem in alium nunquam habui
Praeter in te, Deus Israel
Qui irasceris et propitius eris
et omnia peccata hominum
in tribulatione dimittis
Creator caeli et terrae
respice humilitatem nostram
The vicar who is the star of a reality television show in which couples are married as soon as they meet has been criticised for allowing his clerical collar to give respectability to a “seedy” experiment.
The Rev Nick Devenish is one of five experts who selected six strangers to tie the knot in the Channel 4 show Married at First Sight.
The team vicar at the Church of St Mary & St Michael in Cartmel, Cumbria, analysed the participants’ understanding of marriage, what they wanted from their union and how well they understood the seriousness and commitment required. He was part of a panel of experts alongside a sex therapist, a psychologist and two anthropologists.
The Bishop of Manchester, the Rt Rev David Walker, accused the show of “inappropriate and rather seedy behaviour” and has said that a Church of England vicar should not have been involved.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Movies & Television Religion & Culture * International News & Commentary England / UK
O God, our heavenly Father, who so loved the world that thou didst give thine only Son to die upon the cross: Pour thy love into our hearts, we humbly beseech thee; that we loving thee above all things, may give up ourselves, our time, our money, our talents, to thy service; for the sake of him who loved us and gave himself for us, Jesus Christ thy Son our Lord.
Toronto’s Cathedral Church of St. James has mounted a historical overview of the Anglican church’s often painful relationship with Indigenous peoples, as part of an effort to keep alive the momentum generated by the final report of the Truth and Reconciliation Commission (TRC) in May.
Truth and Reconciliation: A Special Exhibit on the Legacy of the Residential Schools is showing daily from 9:00 a.m. to 5:00 p.m. in the cathedral’s east aisle during July and August. The cathedral is located on the northeast corner of Church and King streets.
The idea of an exhibit was supported by Archbishop Fred Hiltz, primate of the Anglican Church of Canada. “The primate was keenly interested, and we thought this was something we could put together fairly quickly,” said Nancy Mallet, cathedral archivist and exhibits committee chair.
- See more at: http://www.anglicanjournal.com/articles/-cathedral-exhibit-extends-spirit-of-the-trc#sthash.Huf4i7CB.dpuf
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry * Culture-Watch History Religion & Culture * Economics, Politics Politics in General * International News & Commentary Canada
...Dodgson’s writing bears subtle witness to the wonders of both creation and its creator in ways that deserve more attention. He was a committed, lifelong member of the Church of England. Although he balked at taking Holy Orders, he was ordained as a deacon in the church in 1861.
While his doctrinal views parted ways with those of his high church ancestors (his great-grandfather had been a bishop and his father a clergyman), Dodgson shied from the religious controversies plaguing the church at the time, remaining essentially what would have been considered orthodox.
“Most assuredly I accept to the full the doctrines you refer to — that Christ died to save us, that we have no other way of salvation open to us but through His death, and that it is by faith in Him, and through no merit of ours, that we are reconciled to God,” Dodgson wrote in a letter to a friend in 1897, “and most assuredly I can cordially say, ‘I owe all to Him who loved me, and died on the Cross of Calvary.'”
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained * Culture-Watch Books Children History Religion & Culture * International News & Commentary England / UK * Theology
The religious historian Owen Chadwick, who has died aged 99, was one of the most remarkable men of letters of the 20th century. He held two Cambridge University chairs over a period of 25 years, was its vice-chancellor during the student unrest of the late 1960s, chaired a commission that transformed the structures of the Church of England, and declined major bishoprics.
His range of publication was exceptional: he was a master of the large canvas – The Secularisation of the European Mind in the Nineteenth Century (1976) or The Popes and European Revolution (1981); of the full-scale biography such as those of Hensley Henson (1983), the stormy petrel of church politics, and of Michael Ramsey (1990); and of the cameo, as in Victorian Miniature (1960), his study of the fraught relationship between a 19th-century squire and parson, drawing on the papers of each, or as in Mackenzie’s Grave (1959), his wonderful story of the bishop sent to lead a mission up the Zambesi and whose disappearance brought out the best and the worst in Victorian Christianity and public life.
In addition to his one textbook – The Pelican History of the Church: The Reformation (1964), the first book on many reading lists for a quarter of a century – he produced several books for a wider readership, including A History of Christianity (1995) and a short biography of John Henry Newman (1983), but few articles or reviews.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Death / Burial / Funerals * Culture-Watch Books Education Young Adults * International News & Commentary England / UK * Theology
A church which put out an urgent appeal for financial help has been saved.
Grade II listed St John's church in Bemerton, near Salisbury, closed in 2010 when the heating broke and there was no money to fix it.
The building was declared redundant by the Church of England but supporters have raised more than £500,000 to turn it into a community centre.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Religion & Culture Rural/Town Life * International News & Commentary England / UK
The Episcopal Church earlier this month took a leap forward in its evolving approach to gay rights, voting to allow priests to marry same-sex couples. But that won’t mean a rush to the altar at Louisiana churches.
No churches in the state have permission to marry gay couples until Nov. 29, the first Sunday of the Advent season. That’s when two new marriage rites using gender-neutral language become available for church services.
Meanwhile, priests who are opposed to same-sex marriage can, as a matter of conscience, refuse to officiate at such ceremonies. In Louisiana, that’s the norm.
Only a handful of the 97 Episcopal churches in the state have indicated they are planning to start holding same-sex weddings when the new rites take effect. These also are the only Louisiana churches that have presided over same-sex unions through a special “blessing” the Episcopal Church approved in 2012.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) General Convention Sexuality Debate (in Anglican Communion) Same-sex blessings * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Eschatology Ethics / Moral Theology Pastoral Theology Theology: Scripture
O Lord, who seest the multitudes, and art moved with compassion because they are an-hungered: Inspire thy Church with thy love and pity to gather unto thee the famished souls of men, that they may be satisfied with the living Bread; and as thou carest for the bodies as well as for the souls of men, move us and all thy servants with like mercy; that the needy may be fed and clothed, and that none may be homeless or destitute; for the glory of thy holy name.
What do you mean by the title of the book?
Jonathan Dodson: Well, The Unbelievable Gospel is a kind of double entendre.Click to buy your copy of The Unbelievable Gospel in the Bible Gateway Store In one sense, the gospel is unbelievably good because it’s honest to affirm the human predicament—sinfully broken—but hopeful enough to offer a divine solution—personal and cosmic saving renewal. The gospel is the good and true story that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new; even us. It’s as big as the cosmos and as small as you and me.
The problem is that many people don’t find the gospel to be true. This gets at the other sense of its un-believability. J.I. Packer says, “Evangelism is man’s work but the giving of faith is God’s.” God is the granter of faith; we’re responsible for witness; and it’s here, in our evangelism, that the gospel often becomes unbelievable to many.
People find the gospel unbelievable because of what we say and how we say it. Often evangelistic efforts come off as preachy, impersonal, intolerant, and uninformed. The gospel is the opposite of each of these. Instead of self-righteous preachy, we preach Christ’s righteousness; instead of coldly intolerant, we preach the warmth of union with Christ and dignify others. You get the idea.
If we’re honest, evangelicals are often more intent in getting Jesus off their chests than getting the gospel into people’s hearts. We operate on checklist instead of investigating why people don’t believe the gospel, respecting their alternate beliefs, and sympathizing with their human struggles, where the gospel actually intersects human need; that is, hope of new creation for the addiction, perfect acceptance for the rejected or overworking professional.
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Great is the Lord. How great Jehovah is essentially none can conceive; but we can all see that he is great in the deliverance of his people, great in their esteem who are delivered, and great in the hearts of those enemies whom he scatters by their own fears. Instead of the mad cry of Ephesus, "Great is Diana, "we bear the reasonable, demonstrable, self evident testimony, "Great is Jehovah." There is none great in the church but the Lord. Jesus is "the great Shepherd, "he is "a Saviour, and a great one, "our great God and Saviour, our great High Priest; his Father has divided him a portion with the great, and his name shall be great unto the ends of the earth.
And greatly to be praised. According to his nature should his worship be; it cannot be too constant, too laudatory, too earnest, too reverential, too sublime. In the city of our God. He is great there, and should be greatly praised there. If all the world beside renounced Jehovah's worship, the chosen people in his favoured city should continue to adore him, for in their midst and on their behalf his glorious power has been so manifestly revealed. In the church the Lord is to be extolled though all the nations rage against him. Jerusalem was the peculiar abode of the God of Israel, the seat of the theocratic government, and the centre of prescribed worship, and even thus is the church the place of divine manifestation. In the mountain of his holiness. Where his holy temple, his holy priests, and his holy sacrifices might continually be seen. Zion was a mount, and as it was the most renowned part of the city, it is mentioned as a synonym for the city itself. The church of God is a mount for elevation and for conspicuousness, and it should be adorned with holiness, her sons being partakers of the holiness of God. Only by holy men can the Lord be fittingly praised, and they should be incessantly occupied with his worship.
--The Treasury of David on Psalm 48
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Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Adult Education Ministry of the Ordained Preaching / Homiletics * International News & Commentary Africa Sudan --South Sudan * South Carolina * Theology
The Rev. Brian Baker, dean of Trinity Cathedral in Sacramento, California, and a member of the Episcopal Church’s Executive Council, said that other than “the ick factor,” there was nothing to prevent Episcopalians from participating in the Urban Death Project. Given the importance of environmentalism to his congregation, he wouldn’t be surprised to see it gain traction.
“This is much better stewardship of the Earth and human resources and land than putting up a cement crypt and a coffin that obligates people to care for it,” he said. “We’re not a doctrinal church. It’s not like a church body would say yes or no, it’s more like Episcopalians do it and so it becomes church practice.”
Muslims wanting to participate in the Urban Death Project may hit some theological obstacles. In Islam, while burial in a shroud and natural decomposition are consistent with the Urban Death Project’s model, its compost harvesting might be seen as disinterment, considered a forbidden mutilation of the body. Ibrahim Hooper, spokesman for Council on American-Islamic Relations, said that scholars may be able to argue around the issue.
Read it all from Slate.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * Culture-Watch Religion & Culture * Economics, Politics Energy, Natural Resources * Theology Anthropology Eschatology Ethics / Moral Theology
What Christ thinks of the church--Read it all.
This is a must-not-miss as far too many do not know of this story of Saint John in his elder years--KSH.
Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant's death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, 'This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.' And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.
8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.
9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.
10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.
11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.
12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, 'Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.'
13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, 'I demand the young man and the soul of the brother,' the old man, groaning deeply and at the same time bursting into tears, said, 'He is dead.' 'How and what kind of death?' 'He is dead to God,' he said; 'for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.'
14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, 'A fine guard I left for a brother's soul! But let a horse be brought me, and let some one show me the way.' He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers' outpost.
15. He, however, neither fled nor made entreaty, but cried out, 'For this did I come; lead me to your captain.'
16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.
17. But John, forgetting his age, pursued him with all his might, crying out, 'Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.'
18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.
19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.
(From Eusebius which may be found there [III.23]).
Filed under: * Christian Life / Church Life Church History Parish Ministry Evangelism and Church Growth Ministry of the Ordained Pastoral Care * Theology Christology Soteriology Theology: Scripture
Almighty God, who in thy Son Jesus Christ hast called us in from the bondage of sin to be servants of righteousness: Give us grace to yield our lives wholly to thine obedience; that, being made free from sin, we may have our fruit unto holiness, and hereafter may be made partakers of the life everlasting; through the same Jesus Christ our Lord.
3) The overly simplistic false dichotomy
At least one a week. Social media is for provocation and retweets, not nuance or thoughtfulness....!
8) Never let on how hard Mondays are
Your people need not know that by 9:00 AM every Monday you are a hairs breadth away from sending in your resignation letter. Nope. Just post a Bible bomb instead (but leave off the first part of the verse about God’s anger).
Read them all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture * General Interest Humor / Trivia
After I’d given a talk to mark the 70th anniversary of Dietrich Bonhoeffer’s execution, I got a letter complaining that Bonhoeffer had been drained dry of meaning and was of no more use to the church. Here’s what I replied.
Bonhoeffer was theological. We don’t all have to write two doctoral theses by the age of 24. But we do have to approach every challenge as fundamentally a question about God. The German Christians were seduced into treating the führer as God. Bonhoeffer and the Confessing Church saw that the problem with the Nazis was first a theological problem.
Bonhoeffer was about Jesus. The Bonhoeffer of popular theology is the one who talks from prison about the “world come of age” and “religionless Christianity.” But what put him in prison was Jesus. The church fears that when it says the word Jesus it’s assuming an imperialistic oppressive voice that dominates, excludes, or devalues other voices. The church has too often assumed such a voice. But Jesus doesn’t assume such a voice. Bonhoeffer knew that when the church stops talking about Jesus, it has nothing to say. And when it assumes dominance, it’s not talking about Jesus.
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Just beyond a massive strip mall, with its Best Buy and Hobby Lobby, Abdul Baasit, the imam at the Islamic Society of Greater Chattanooga, found himself preaching on Friday about a nightmare.
It was Eid al-Fitr, at the end of Ramadan, normally a time of gift-giving and carnival celebration. But the party that had been planned was canceled: A man who had attended prayer services at the center’s mosque killed four Marines on Thursday. And Mr. Baasit, 48, was trying to help Chattanooga’s Muslim faithful cope with their grief over the deaths, and their fear of reprisal.
“You do not want what is not right to be associated with Islam,” Mr. Baasit, a native of Ghana, said in lilting, heavily accented English. “And yet it is happening.
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Filed under: * Christian Life / Church Life Parish Ministry Preaching / Homiletics * Culture-Watch Religion & Culture Violence * Religion News & Commentary Other Faiths Islam * Theology
Lord God Almighty, King of glory and love eternal, worthy art thou at all times to receive adoration, praise, and blessing; but especially at this time do we praise thee for the sending of thy Son our Saviour Jesus Christ, for whom our hearts do wait, and to whom, with thee and the Holy Spirit, one God, be honour and dominion, now and for ever.
--Prayers for the Christian Year (SCM, 1964)
2 Timothy 1:7. Timothy was fearful. Peter was the same Peter who denied Christ. Don’t say, “It is not me.”
How many of you do not open your mouths because you are ashamed? The fear of man can stop you doing what you need to do. Don’t be ashamed. Be shameless! Share in the suffering. You are not called to avoid suffering. You are called to share in the suffering.
We know whom we have believed. I don’t look at the problem, I look at Him. God has been faithful and kept us over all these years! He is good. And all those times when we didn’t know what was going to happen and how we were going to go on, He was there. So we are not ashamed. We might not understand it all, we might not have it all worked out but we know Him.
Paul knew where he was going. If you know where you are going, then you are fine! CS Lewis wrote, “If you read history you will find that the Christians who did most for the present world were those who thought most of the next.”
Read it all from half way down
Earlier Bible Studies in this series:
1. First Things First
2. Saying 'Yes'
3. Spiritual Warfare
4. All Through the Storm
Growing up doesn’t mean moving on from the foundation. When you stand on the rock, you might tremble but the rock will never tremble under your feet. The rock on which you stand is always secure! It is eternal and safe. Becoming mature doesn’t mean becoming more self-assured, self-confident or self-dependent. It means getting to the end of yourself and becoming more dependent on Him and more open to Him.
This morning we are looking at the issues of suffering, pain and sorrow. Christ went down to death itself and came out in glory. 2 Corinthians 4: We have this treasure in jars of clay to show that the surpassing power belongs to God and not to us. What is it like to serve God 100%? We are afflicted in every way but not crushed, perplexed but not despairing, persecuted but not forsaken, struck down but no destroyed… We who live are always being given over to death for Jesus sake so that the life of Jesus may also be manifested at our mortal flesh. If you are feeling afflicted, perplexed, persecuted and struck down, then you are in good company. This is the Christian life. So often in recent years, this gospel has been misrepresented and there is a lot of confusion.
1) Very often the storm lies in the path of obedience.
Jesus said, “Let us go over to the other side.” Then the storm came. That is not OUR theology, that is God’s theology. We want to believe that if Jesus is in the boat, there is no storm. God’s way of obedience often means travelling through the storm. If the wind is blowing around you, it doesn’t mean necessarily that you are out of God’s will...
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The Bishop of London commented:
“The Studd brothers were great servants of two of this country’s most historic institutions: the Church; and the game of cricket. May their memory inspire England as they take on Australia this week at Lord’s.The Studd Brothers were from a large cricketing and evangelical family. All three captained Cambridge University, played for Middlesex and one, CT, played for England in the test match giving rise to the Ashes. CT was in the losing Engish side in the 1882 Oval match which prompted the Sporting Times mock obituary, ‘The body will be cremated and the Ashes taken to Australia’. CT and GB were both members of the touring side which recovered the Ashes in the winter of 1882-1883 during which the England captain was presented with the famous urn.
“The proud tradition of the Church and cricket together continues to this day. Once again, I’m delighted that the Diocese of London’s team continues to fly the flag and has reached the final of the Church Times Cricket Cup.”
CT went out to China on missionary work and remained there between 1885 and 1895. Invalided home, he did missionary work in England and America. He then went as a missionary to the Belgian Congo. Wisden records that ‘despite numerous illnesses and many hardships, devoted the remainder of his life to missionary work there.’ In the Congo, he built a church whose aisle measured 22 yards from end to end.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Church History Missions * Culture-Watch Men Sports * International News & Commentary England / UK * Theology Christology Soteriology
O Lord, who in a time of turmoil and confusion didst raise up thy servant William White, and didst endow him with wisdom, patience, and a reconciling temper, that he might lead thy Church into ways of stability and peace: Hear our prayer, we beseech thee, and give us wise and faithful leaders, that through their ministry thy people may be blessed and thy will be done; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
O God, the King of righteousness, lead us, we pray thee, in the ways of justice and of peace; inspire us to break down all oppression and wrong, to gain for every man his due reward, and from every man his due service; that each may live for all, and all may care for each, in the name of Jesus Christ our Lord.
In Acts 26:18 God says, “I’m sending you to open their eyes so that they might turn from darkness to light and from the power of Satan to God.” How do you do that? You just GO and the Holy Spirit does His work. Light comes into darkness. That is what we have been called to do. Each one of us has been called to be light in the darkness - every single one of us! Not just one or two special people. If you don’t do it, it won’t be done. It begins with you being there. Pentecost was not an implosion. They did not stay in the upper room having a wonderful meeting. It was an explosion. Many of our churches need an explosion. Can you imagine if they had not gone out? What would have happened?
You will find that when you go out into the real world and start being light and salt… all those things that weigh you down and burden you, all those things that make you feel sorry for yourself… just start to disappear. It doesn't mean you won't have problems, but you will see them differently.
Some people are unnecessarily afraid. It is the enemy is the one who needs to be afraid. God has looked after us every second. We've been through fire and water but we weren’t burnt and we were not drowned! Put on the armour every day! And remember that Satan cannot hold on to you!
Protect your mind. Be careful who you listen to and what you listen to. Be careful what you watch on TV. Satan will fight until the end the battle of the mind. That is why you need to have the word of God because that it will change your way of thinking. God has not given us a spirit of fear. If there is fear, it is not from God!
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Matt (again, not his real name) was referred for pain control. He was clear-minded and determined to travel to Switzerland for assisted suicide. He'd been given three months to live, he said, and he wanted to get it over with. When I tentatively asked: "Is there anything you've always wanted to do before you die?" he wistfully outlined his dream holiday. He then let me help plan his travel on this holiday, and enjoyed it in a way he never thought possible. He never went to Switzerland, but had some surprisingly wonderful times before dying peacefully at home of his cancer.
Matt certainly had what Lord Falconer's Assisted Dying Bill calls a "settled intent" to die. It would have been all too easy for a willing doctor to sign off his assisted suicide. But only a small minority of doctors (just under a fifth, according to a recent poll) say they would be willing to process such requests. Most want to work to help patients live well and die well despite illness, not to be a gatekeeper for assisted suicide.
Laws are more than just regulatory instruments. They send social messages. As a society we are clear that suicide is not something to be encouraged or assisted. Legalising assisted suicide flies in the face of that. It sends the message that, if you are terminally ill, ending your life is something that society endorses and that you might want to consider. Is that really the kind of society we want?
Read it all from the Huffington Post.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Psychology Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology
Churchgoers are being encouraged to contact their MPs to highlight the risks involved in proposed legislation to legalise assisted suicide.
James Newcome, Bishop of Carlisle, has asked that parishioners either make an appointment to see their MP or write them a letter expressing their concerns about a Private Member's Bill to be debated in the House of Commons on Friday September 11.
The Bill is expected to seek to grant physician assisted suicide for mentally competent, terminally ill adults, who have six months or less to live.
Bishop James, the Church of England's lead bishop on health care, said the proposed legislation, if passed into law, would have a detrimental effect both on individuals and on the nature of society.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Laity * Culture-Watch Health & Medicine Law & Legal Issues Life Ethics Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
Reading people’s comments online is an interesting and sometimes troubling study in human nature. And reading comments by professing Christians on Christian sites (as well as other sites) can be a discouraging study in applied theology.
The immediate, shoot-from-the-hip nature of comments on websites and social media is what can often make them minimally helpful or even destructive. Comments can easily be careless. That’s why we must heed Jesus’s warning: “on the day of judgment people will give account for every careless word they speak” (Matthew 12:36). This caution makes commenting serious business to God.
How [then] Should We Comment...?
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking Psychology Religion & Culture Science & Technology * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Soon, we had settled into a pattern of giving 5 percent to our local church and 5 percent to charity. But one year, when it was time to renew our annual pledge to the church, I was convicted that a radical increase was necessary. God says, “Bring the full tithe into the storehouse” (Mal. 3:10, ESV). For our family, that means the local church. So the full 10 percent should go to our church, while charitable gifts (alms) were to be an additional offering.
When I began sharing this with my husband, we were in for a surprise. He had separately come to the same conviction. The problem was that we had just promised 5 percent of our income to a missionary. Overnight, we went from giving 10 percent of our income to giving 15 percent.
Yet we never suffered. We saw God meet our needs in ways that bordered on the miraculous. People were always giving us things we needed but couldn’t afford: a sewing machine, a lawn mower, a new refrigerator. More than once, we found an inexplicable extra $50 in our savings account.
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Filed under: * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Religion & Culture * Economics, Politics Economy Personal Finance * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
[Bishop Ed] Konieczky said he voted against a related measure that calls for a change in the the denomination’s canonical definition of marriage as a “union of a man and a woman.”
He said the resolution, which was eventually approved, calls for altering the current canon language to “gender-neutral language,” replacing “a man and a woman” with “both parties.”
In his letter to the Oklahoma diocese on the Sunday after the denomination’s vote on gay marriage, Konieczky said he voted against this language alteration because it places the denomination’s canon in conflict with language used in their Book of Common Prayer and the denomination’s constitution....
Konieczky said he did not think the denomination had done the necessary theological work to make the switch to gender-neutral language.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) General Convention TEC Bishops TEC Polity & Canons * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Episcopalians formerly associated with a Newport Beach church have filed a formal complaint against a bishop whose actions have paved the way for the church's waterfront property to potentially become luxury condos.
The complaint, known as a presentment, filed with the national Episcopal church in New York City alleges that Bishop J. Jon Bruno violated church doctrine in May after he put the St. James the Great Episcopal Church's Lido Village property and two nearby parking lots up for sale to a developer, Legacy Partners Residential, which plans to construct 22 homes there.
Among the 147 canon violations levied in the presentment, dated July 6, are "instances of reckless or intentional misrepresentation, conduct unbecoming a bishop of the church, possible failure to get required diocesan approval for the sale and creating or promoting conflict," according to a news release from St. James issued Wednesday.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops TEC Parishes * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * Economics, Politics Economy Housing/Real Estate Market * Theology Ethics / Moral Theology Pastoral Theology
The Revd Dr Andrew Atherstone, Welby’s biographer, says Church growth is the ‘golden thread’ that ties all the reforms together. Welby, he says, wants people to see that decline is ‘not inevitable’. In Africa and China churches are booming. ‘Globally, church growth is normal,’ he says. Welby, he suggests, is ‘very optimistic about turning the Church of England around’.
Yet Atherstone admits that Welby’s tendency to focus on numbers ‘makes some in the C of E nervous’. One Church observer says the reason clergy are panicky about the reforms is that they seem ‘very bottom line — if you can’t get more punters in then you’ve failed’.
Atherstone suggests Welby wants the Church to be more entrepreneurial. The change to dioceses’ funding is intended to encourage that. Instead of the old model of one vicar looking after his medieval parish, the idea is to fund projects that no one has yet tried. Welby, says Atherstone, thinks the Church is too ‘safety-conscious’, smothering start-ups in paperwork.
Critics, on the other hand, say the reforms are merely depressing the workforce. Talented young clergy are ‘in despair’, they say — head office doesn’t seem to grasp what their ministry is really about.
Read it all from the Spectator.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained * Culture-Watch Psychology Religion & Culture * Economics, Politics Economy Corporations/Corporate Life * Theology Anthropology Ecclesiology Ethics / Moral Theology
In spite of our many modern conveniences, it’s still possible to get in difficulty while driving. Perhaps we hit a deer on a lonely road, and the car can’t be driven. We belong to an auto club that promised to give us a tow. But when we try to use our cell phone to call for help, we discover we’re in a spot where the phone won’t work. The only solution seems to be a long wait–or a long walk!
That’s just one example of the difficulties and problems that can arise, not only in travel, but all through the journey of life. For some things there seems to be a ready remedy, but what about the rest? Even here believers can look to the Lord with confidence. No testing or trial entering our lives is beyond His infinite wisdom and power.
There’s an insurance company whose slogan used to tell those who purchased a policy that they were “in good hands.” Far more fully and reliably is that true of all who put themselves in God’s hands. In every circumstance of life, from the womb to the tomb–and for eternity beyond, God’s loving care is abundantly sufficient.
Read it all and enjoy the wonderful lyrics.
Almighty God, the source of all that we can have, and all that we can hope for,
Grant that we may be worthy custodians of the earth in which we dwell.
Make us creative so that we will not burden others;
Make us conservative so that we will not squander what comes our way;
Make us perceptive so that we may properly weigh our necessities against the needs of others;
Make us generous so that we may give freely of what we have that others can enjoy a portion of our fortune.
Remove from us all trust in anything but thee;
Strengthen us in the knowledge that thou wilt always provide all that we really need;
And finally, by thy Grace, instill in us that perfect desire to be thy servants and ultimately to be with thee in thy Heavenly Kingdom,
Who reignest forever and ever, Jesus Christ, our Lord.
The video reveals Dr. Deborah Nucatola, senior director of medical services for Planned Parenthood, discussing the intentional harvesting of organs and other tissues from babies aborted in Planned Parenthood clinics. While reaching with her fork for salad, Dr. Nucatola openly tells a group she believes to be medical researchers that there is a great demand for fetal livers, but “a lot of people want intact hearts these days.”
Dr. Nucatola went on to explain in chilling detail that abortionists often plan in advance how to harvest desired organs, even telling the group that a “huddle” is sometimes held with clinic staff early in the day, so that targeted organs can be harvested from unborn babies.
Her language is beyond chilling as she described how abortions are conducted specifically to harvest intact organs: “We’ve been very good at getting heart, lung, liver, because we know that, so I’m not gonna crush that part. I’m gonna basically crush below, I’m gonna crush above, and I’m gonna see if I can get it all intact.” She also described using an abortion technique that appears to be partial-birth abortion.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Religion & Culture Science & Technology * Economics, Politics Politics in General * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology
When I proposed to my wife, she said not a word. But one little tear trickled down her cheek and that said it all!
God will never overcome your free will. He will always wait to hear you say welcome. Love depends on how you respond. Are you thirsty?
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In the mid-20th century many Anglican Church of Canada parishes joined their mainline and evangelical neighbours in creating tightly-focused programs for even the tiniest demographics. Now, many parishes are tearing down those walls between ages and stages, hoping to bind up scattered, sometimes shattering church communities.
The 20th century craze to split the church into demographic segments was a profound departure from Judeo-Christian tradition. Jesus grew up in a Jewish community where the generations nurtured each other’s faith — in fact, young Jesus was so caught up learning from his elders at the temple in Jerusalem that he let Mary and Joseph start for home without him. The Apostle Paul mentored his spiritual son, Timothy, in ministry; he also instructed older men and women to be good examples and to mentor younger people in faith.
Sadly, segmentation – intended to keep kids, youth, young adults, or even seniors in church – may cut off them off from each other and the worshiping life of the church. This leaves youth with “no sense of what it means to be a mature adult Christian living out a life of faith in the Church,’’ writes the Rev. Valerie Michaelson, pastoral associate and Queen’s Chaplain at St. James’ Anglican Church, Kingston, Ont., in “How to Nurture Intergenerational Community in Your Church,” posted on the Wycliffe College Institute of Evangelism website. It also deprives adults and seniors the opportunity to understand and mentor younger members of the church, say advocates of intergenerational ministry.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Adult Education Ministry of the Laity Ministry of the Ordained Youth Ministry * Culture-Watch Aging / the Elderly Children Marriage & Family * Theology Pastoral Theology
Almighty and eternal God, who in thy Son Jesus Christ hast revealed thy nature as Love: We humbly pray thee to shed thy love abroad in our hearts by thy Holy Spirit; that so by thy grace we may evermore abide in thee, and thou in us, with all joyfulness, and free from fear or mistrust; through the same Jesus Christ our Lord.
I am writing from the International Catholic Congress of Anglicans meeting in Ft. Worth, Texas. But nobody tell the Low Churchman.
It all began last night with Solemn Choral Evensong, and you know what the Low Churchman thinks about Solemn things. Well, this one was more solemn than thou, especially in tat and hats. I’ve never seen so many mitres and birettas in one place.
In fact, Bishop Keith Ackerman even wore a red biretta whilst entering the car to take him to St. Andrews. This makes the car more visible, increasing safety, and therefore became a liturgical innovation of 20th Century ritualists. For wearing birettas whilst on airplanes, blue is the proper liturgical color.
Read it all, but not too seriously and there is an update
Filed under: * Christian Life / Church Life
Somebody has to say it. At this stage in world history, God is saying, “I want you to grow up.” Unless the church matures and begins to function as the church was intended to function, what is going to happen? In the western world, we have abandoned the word of God and we have abandoned everything that makes sense.
How can I grow up? How can I take steps towards the maturity God wants in my life?
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The new charges will add to his recent woes. After the news came out that Bishop Bruno purportedly had arranged a "sweetheart" private deal with a developer -- no bids or listing of the property, but just terms worked out with a single buyer who wants to erect a suite of expensive townhomes on the property -- he received a letter from the original developer of Lido Isle (the area of Newport Beach where St. James is located), the Griffith Corporation. That letter informed him something he ought to have known already: that the property on which the church stands was gifted to the Diocese for use only for church purposes. Griffith stated that if he went through with the proposed sale, the property would automatically revert back to it.
The letter caused Bishop Bruno to instruct his attorneys immediately to sue the Griffith Corporation for "slander of title" -- a rather heavy-handed response to the donor of one's most valuable property. You can read the complaint and see the original deed of gift at this link -- the deed restriction is for real, and the courts enforce them as written.
It will be interesting to watch this scenario play out -- whether the Bishop can remain on top of the situation will require that he first rein in his attack dogs, and begin treating donors and parishioners for the valued assets they are. Meanwhile, some useful information is emerging. According to this letter to the Diocesan Standing Committee, Bishop Bruno told the parish that he was trying to recoup the Diocese's litigation expenses (incurred in suing four former parishes, including the previous congregation of St. James) of Nine Million Dollars. That is five million dollars greater than I had estimated in tallying up all the costs of Church litigation, as reported in this post.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops TEC Conflicts TEC Departing Parishes TEC Parishes TEC Polity & Canons * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * Economics, Politics Economy Housing/Real Estate Market * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Archbishop Valentino Mokiwa – Frank Weston and the Foundations for Revival
Dr. Edith Humphrey – The Nature of the Church: Apostolic, Conciliar, and Concrete
Bp. Keith Ackerman – The Anglo-Catholic Congresses and Restoring the Anglican Mind
Bp. Ray Sutton – Theology of the Real Presence
Bp. Michael Nazir Ali – The Necessity of Unity in Truth for the Church’s Mission
Bp. John Hind – Catholic Anglicans and the Future of Ecumenism
Event Details and List of Speakers and Conference Brochure [pdf] and Schedule
Archbishop Valentino Mokiwa: Frank Weston and the Foundations for Revival [Tues am]
Bishop Ray Sutton: Theology of Real Presence [Tues pm]
Dr Edith Humphrey: The Nature of the Church: Apostolic, Conciliar and Concrete [Weds am]
Bishop Michael Nazir Ali: The necessity of Unity in Truth for the Church’s Mission [Weds pm]
Bishop Keith Ackerman – The Anglo-Catholic Congresses and Restoring the Anglican Mind [Thurs am]
Bishop John Hind - Anglican Catholics and the Future of Ecumenism [Thurs pm]
Bishop Keith Ackerman [Mon pm]
Archbishop Foley Beach [Tues am]
Archbishop Duncan [Wed am]
Bishop Ray Sutton - Sermon at Closing Eucharist [Fri pm]
Introduction: Interview with Bishop Keith Ackerman
Dr Hugh Pratt: A layman’s perspective [Thurs pm breakout session]
Alice Linsley [Thurs pm Banquest Speaker]
Videos of talks available thanks to Kevin Kallsen at Anglican TV
Filed under: * Christian Life / Church Life
On the basis of the well-known fact that those who ignore history are condemned to repeat it, we should ask first what has been going on in the English church in the last half century which has – shall we say – coincided with its collapse. Let me mention a few of what seem to me to be the most significant features.
The last fifty years have seen the rise of theological reductionism. Bluntly, this means that ancient doctrines, always previously proclaimed as true and the foundational beliefs of the church have been, in the jargon, demythologised. So Jesus was not born of a virgin and he didn’t rise from the dead. His miracles were really “acted parables” – that is more jargon for the claim that they didn’t actually happen.
Concurrent with theological reductionism has run a fifty years programme of liturgical “reform” which has seen the discarding of The King James Bible and The Book of Common Prayer. This means that there is no longer observance of the rule that all the realm shall have one use. In fact, these changes mean that you have no idea what you’re going to find in a church service until the service begins. It’s a sort of churchy babel in which no two churches do the same thing and many priests and ministers seem to do as they like.
In addition to these changes, the bishops, the clergy and the synod have endorsed the secular mores of the age.
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Filed under: * Anglican - Episcopal - Anglican: Commentary Anglican Provinces Church of England (CoE) Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture * Theology
The Bishop of Los Angeles urged members of St James the Great Episcopal Church to trust him, because he was their bishop and his word was his bond. However, members of the Newport Beach, Cal., parish have now filed a complaint under the Episcopal Church’s disciplinary canons against the Rt. Rev. J. Jon Bruno alleging fraud, lying, abuse of authority, corruption and conduct unbecoming a member of the clergy.
On 6 July 2015 members of the Orange County congregation, who have been locked out of their church since the beginning of July on the orders of the bishop, filed a complaint under Title IV alleging “140 canon violations” by their bishop.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops TEC Conflicts TEC Conflicts: Los Angeles * Christian Life / Church Life Parish Ministry * Theology Ethics / Moral Theology Pastoral Theology
Early on the morning of Easter 387, just after dawn, the man whom history would come to know as "Augustine of Hippo" was baptized, along with a small group of fellow catechumens, in the large, octagonal baptistery behind Milan's imposing Basilica Nova. The baptism itself, as well as the extensive instruction preceding and following it, was performed by another memorable historical figure: the tenacious and formidable bishop "Ambrose of Milan." The relationship between these two towering figures of church history is the subject of Garry Wills' Font of Life. Curiously, the relationship he describes was not based on personal affinity or compatibility of belief. Rather, according to Wills, the story of Ambrose and Augustine was "a tangled one, full of surprises," a strange admixture of mystagogical initiation and retrospective invocation, deeply rooted in the nuances of early Christian liturgical practice and the conflicts of ecclesiastical politics. In this truly foreign context, Wills masterfully steers his historical reconstruction, artfully avoiding the twin shoals of reductive simplicity and overwhelming complexity by anchoring his narrative in the "sacred drama" of 4th-century baptism. In this, Wills does his readers a great service, bringing to life much of the ritual and symbolism surrounding the practice of late antique Christian initiation.
James J. O'Donnell has noted—at the outset of his three-volume commentary on Augustine's Confessions—the lamentable tendency of most modern readers to anachronistically undervalue the "visceral reverence for cult that all late antique men and women felt." We undervalue cult, liturgy, and ritual, O'Donnell argues, both because of the prejudice of our time, which tends to purge these foreign elements from the beliefs of our spiritual forebears, and because of the paucity of remaining evidence for the specifics of these highly guarded practices. In the late 4th century, it was customary for the central liturgical act of Christian worship (the Eucharist) as well as for key pieces of Christian teaching (the Apostle's Creed, the Lord's Prayer) to be withheld from both non-Christians and catechumens, through a practice known as the disciplina arcani, the "discipline of the secret." Even Augustine, recounting his own baptismal experience in the 9th book of his Confessions, avoids describing the rite itself, preferring instead to comment on how he was moved by the singing of hymns. As there is clear attestation that much of late antique Christian teaching and practice relied heavily upon these "oral" and "performative" traditions of liturgy and sacrament, all too often veiled in silence, the church historian is faced with the dilemma of trying to reconstruct the Christianity of this period while missing key pieces of the puzzle.
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In a more ethereal sense, singing is an influence for a lifetime. Sometimes it has been derided as not cool but the real truth is that it is something beyond and altogether different; a gift from nowhere.
Well rehearsed, like all the best things in life, it becomes time to appreciate something deep and far more than oneself. It is an ultimate in sustained concentration, a skill too often denied at times by multitasking emptiness, in a rushed existence of stressed over-communication.
The last generation has witnessed the switch to an existence where pace of life is often overwhelming.
Music, whatever genre, is timeless in what it means. Recent reflections on British values are seldom encapsulated in the great Anglican tradition of making time in the present.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Health & Medicine History Music Psychology * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Almighty God, who hast set thy law of love ever before us: Grant us thy grace that we may never harbour any resentment or ill-feeling in our hearts, but seek at all times the way of reconciliation and peace, according to the teaching of thy Son, our Lord and Saviour Jesus Christ.
Around 1,000 apprentices from across Liverpool are set to take part in the UK’s largest graduation ceremony at the end of the month.
Organisers are keen to make sure attendance is as high as possible and have put out a call to make sure apprentices who are eligible should get signed up in time.
The ceremony will take place at the Anglican Cathedral on July 30 but Liverpool City Region Apprenticeship Hub, who are in charge of the event, say apprentices need to register by July 21 to guarantee their places.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Education Religion & Culture Young Adults * International News & Commentary England / UK * Theology Anthropology
Christians claim to believe the Bible is God's Word. We claim it's God's divinely inspired, inerrant message to us. Yet despite this, we aren't reading it. A recent LifeWay Research study found only 45 percent of those who regularly attend church read the Bible more than once a week. Over 40 percent of the people attending read their Bible occasionally, maybe once or twice a month. Almost 1 in 5 churchgoers say they never read the Bible—essentially the same number who read it every day.
Because we don't read God's Word, it follows that we don't know it. To understand the effects, we can look to statistics of another Western country: the United Kingdom. The United Kingdom Bible Society surveyed British children and found many could not identify common Bible stories. When given a list of stories, almost 1 in 3 didn't choose the Nativity as part of the Bible and over half (59 percent) didn't know that Jonah being swallowed by the great fish is in the Bible.
British parents didn't do much better. Around 30 percent of parents don't know Adam and Eve, David and Goliath, or the Good Samaritan are in the Bible. To make matters worse, 27 percent think Superman is or might be a biblical story. More than 1 in 3 believes the same about Harry Potter. And more than half (54 percent) believe The Hunger Games is or might be a story from the Bible.
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Filed under: * Christian Life / Church Life Parish Ministry Adult Education Ministry of the Laity Ministry of the Ordained * Culture-Watch Books Children Marriage & Family Religion & Culture * Theology Christology Theology: Scripture
..[The] understanding that ordained ministry is a vocation, a calling from God, challenges the contemporary understanding of authority in at least three senses. First, if vocation is a calling from God it is not based on our own self-importance or charismatic capabilities. As Jesus told his apostles, we do not choose this office; Jesus chooses us. Second, because ordained ministry is a divine calling, ordained clergy are answerable to God for their charges. Jesus says in Matthew 18:6, “but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” In the pastoral letters, the apostle Paul gives instructions to his own delegates Timothy and Titus about just how important their responsibilities are to their congregations. Finally, because ordination is a vocation from God, ordained clergy always need to be aware that they are responsible not to deliver their own opinions to their congregation, but God’s own word. Quoting again the passage from Jeremiah, “Behold, I have put my words in your mouth. See, I have set you this day over nations and over kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant.” (Jer. 1:10).
Jared and Rebecca each affirm this morning: “I do believe the Holy Scriptures of the Old and New Testaments to be the Word of God and to contain all things necessary to salvation; and therefore I hold myself bound to conform my life and ministry thereto, and do solemnly engage to conform to the Doctrine, Discipline and Worship of Christ as this Church has received them.” It is because vocation means that clergy have to deliver a divine word and not their own subjective opinions that the church requires this confession.
Rebecca and Jared understand well the importance of vocation to ministry. I am going to relate an event that most of you probably do not know about. Before Naomi was born, Jared and Rebecca invited some special friends to their home to help them assess whether they indeed had a joint vocation to ordained ministry. I was invited along with my wife Jennie. Our friend and faculty member Martha Giltinan was there. Rebecca’s parents and her youngest sister were there along with two fellow students, Noel and Greg Pfeiffer-Collins. We talked, we prayed, and Martha in particular laid hands on Rebecca and prayed for her unborn child, whose name we did not yet know would be Naomi. I am sure that night meant a lot to Rebecca and Jared, but it also meant a lot to me that they placed such trust in us. I truly wish that our dear friend Martha could be here to see the fruition of that evening, but her namesake is here, in Jared and Rebecca’s youngest daughter, named after Martha.
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How we develop and prepare some of those who have wide responsibilities in leadership is both demanding and potentially prophetic as regards the world around. Our interest is in discerning and developing God's gifts and graces in his people. Let me just say, given a couple of the questions that came up last night: that we're committed to nurturing vocation across the whole of God's people, regardless of sexuality and regardless of whether lay or ordained.
The FAOC report shows that leadership needs preparation: in prayer, in theology, in skills of every day matters, in collaborative working, in interpreting the times, in safeguarding, in how to ensure that what the church discerns as necessary, the church does. We must have a system that is pastorally sensitive for those being formed, self-consciously inclusive of all those we too easily exclude, and ensures that those being considered for appointment in posts of wide responsibility are from all areas of the church, and are diverse especially in the areas of major weakness: BAME people and gender balance, disability and others. Our theology and practice must challenge inherited or widely accepted bad models through prayer and also theological thinking.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Parish Ministry Ministry of the Laity Ministry of the Ordained * Theology Ecclesiology Theology: Scripture
"What marks [sloth] is that it holds anxiety at bay by total absorption in an activity that raises no questions beyond itself ... Sin is present not merely in the ambition that remakes the world to suit its own plans, but in the sensuality that loses itself in immediate possibilities, in the sloth that absorbs itself in petty concerns and excuses its mediocre performance, and even in the disciplined pursuit of excellences that have been carefully defined by someone else.... "Those who find their work meaningless and who lack significant personal relationships will find much encouragement in a consumer-oriented society to devote themselves to new forms of gadgetry and to establish a firm decorative control over their limited personal environment. These evasions of freedom, along with the forms of indulgence more usually associated with 'sensuality', must be seen as genuine forms of sin ...
We must also identify a form of institutional sin that elicits sensuality or sloth from persons by demanding commitments that preclude responsible attention to the range of choices and responsibilities that they ought to be attending to for themselves. The 'up or out', 'publish or perish' career trajectories imposed by businesses, law firms, and academic institutions provide familiar examples of this sort of pressure ... Those who yield to these pressures are often pictured as ambitious, 'fast-track' achievers whose chief temptation would seem to be to emulate the pride of their seniors and superiors. In fact, however, their achievements are often expressions of sensuality and sloth. The rising executive or scholar abandons the difficult balancing of obligations that marks a life of freedom constrained by human finitude, and substitutes a single set of goals defined by outside authorities ... The over-achiever stills anxiety in precisely the way that Niebuhr describes the sensual evasion, 'by finding a god in a person or process outside the self'."
Filed under: * Christian Life / Church Life * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending * Theology Anthropology Eschatology Ethics / Moral Theology Theology: Holy Spirit (Pneumatology)
Emanuel AME Church already was among South Carolina’s most well-known churches long before someone entered the ground floor and shot its pastor and eight others to death during a June 17 Bible study.
But the unspeakable crime —one that led to an outpouring of support and unity from across the nation — has changed the church in ways that are still playing out.
In coming months, the church’s leaders, members and supporters are expected to discuss not only how to memorialize the nine victims on the site but also what repair work is needed. They’ll need to decide how to conduct the repairs to the sanctuary and ground floor, where the crime occurred, while also tending to the spiritual needs of the church.
“Our focus is — as it has been since June 17 — to make sure those families and their concerns, their immediate needs — monetary, spiritual and emotional — are met,” said the Rev. Dr. Norvel Goff, Emanuel’s interim pastor.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch History Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * South Carolina * Theology
O Lord Christ, by whose single death upon the cross the members of thy body also die to servitude and sin: Grant us so to crucify the old man, that the new may daily rise with thee in the immortal power of thy free Spirit, who liveth and reigneth with the Father and thee, one God, world without end.
The free tickets were for the festival this Saturday in Central Park featuring Luis Palau, one of the world’s leading evangelical Christian figures, whose event is expected to draw 60,000 people to the Great Lawn. For months it has been promoted not only in churches, but also on billboards, on the radio and in the subways, and it promises to be the largest evangelical Christian gathering in New York since the Rev. Billy Graham led a crusade in Queens 10 years ago.
The size of the festival belies the city’s secular reputation and speaks to the vibrant evangelical movement in New York. The phenomenon is driven largely by immigrant-led churches that have proliferated in the boroughs outside Manhattan.
Nearly 900 of the 1,700 churches participating in the festival are Hispanic, organizers said. Latino leaders were the ones two years ago to invite Mr. Palau, an endearing, white-haired bilingual immigrant from Argentina who has built a reputation as the Hispanic Billy Graham, but African-American and Korean-American church leaders quickly got involved in the planning.
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Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture Urban/City Life and Issues * Religion News & Commentary Other Churches Evangelicals * Theology Christology Soteriology
Where do we find the antidote to fear? Where do we find the capacity to be prophets of grace and hope, joyful, fervent and clear against injustice in a world of martyrdom and torture, or of inequality and greed? Even in the days of William Temple, his call to a different model of life was ignored, mocked and opposed by the government of the time, when he brought before them the needs of the poor. The language of opposition was the same as today.
Few of us like criticising; we know that, thank God, we have much to praise in our society, much for which to give thanks, under governments of all colours now and for years past. Yet, under this and every government the church is constantly called to a loving critique of the secular powers.
Temple asked what right has the church to speak? So how do we keep our nerve, and find the way to overcome our fears and inhibitions, in love but also with passion for the poor, for the environment, for justice, for the lost, how do we obey the Spirit who sent Amos and John the Baptist?
The answer is found in that great reading of the hymn of the first chapter of the Epistle to the Ephesians.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics
Read it all (page 12).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * South Carolina * Theology Christology Soteriology
Yesterday, Felix, a special touch was felt by you as a number of us surrounded you and placed our hands on your head. If you have a recollection of someone pressing your ear, that was me! That moment of ordination was not a kind of mysterious masonic initiation ceremony but an incorporation in an apostolic calling that, wonderfully, takes us back to the very times of the Lord.
Just over fifty years ago, the great Austin Farrer, surely one of the greatest Anglican theologians of the 20th century, preached at the Ordination of a priest and used these words:
‘Here before you is a new made priest; and what does he do? What place does he hold in the mighty purposes of God? The answer is before you. He is not special in himself, he is special because the sacraments are special. Apples don’t drop from the sky, they grow on apple trees. And sacraments don’t hurtle down here, they grow on the great planting tree of the Apostles’ ministry; the tree planted by Christ when he called twelve men and made them his ambassadors; a tree which has grown and spread and thrown its arms out through history. So, a priest is a living stem, bearing sacraments as its fruit, to give you the body and blood of Christ. And that’s not all, the man who bears the sacrament is sacramental himself. He is, one might almost say, a walking sacrament’.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Sacramental Theology
A Change of Heart recounts his dramatic turnabout. After he arrived at Drew University in 1970, his older colleague, the former Communist Will Herberg—by then writing for National Review, having returned to his own Jewish faith at Reinhold Niebuhr’s urging—implored Oden to read the early church fathers before presumptuously rejecting their faith. After months in the library absorbing Sts. Athanasius, Vincent, and Augustine, among others, Oden was stunned by their persuasive powers, which he credited to the Holy Spirit. He would spend his next three decades at Drew as a respected but lonely voice for Christian orthodoxy, tutoring several generations of “young fogey” orthodox scholars and clergy.
No less important, Oden connected with a wider network of conservative religious voices who shared his critique of liberal modernity, including the Vatican theologian Joseph Ratzinger—who, of course, would become Pope Benedict XVI and whom Oden credits for inspiring his Ancient Christian Commentary project—and the Lutheran-turned-Roman-Catholic Richard John Neuhaus, who joined Oden in the ecumenical project of Evangelicals and Catholics Together. Oden also befriended Avery Dulles, the Catholic-priest son of John Foster Dulles who excelled as a crisply orthodox theologian and became a cardinal.
Unlike other Protestant intellectuals who turned conservative in collaboration with Catholic thinkers, Oden seems never to have been seriously tempted to leave Wesley for Rome. He insists that he would never leave the church that baptized him, which means the small-town Methodism of Depression-era Oklahoma, where he was shaped by the preaching, prayers, and hymn-singing of traditional Wesleyan piety.
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Filed under: * Christian Life / Church Life Church History * Culture-Watch Religion & Culture * Religion News & Commentary Other Churches Methodist * Theology Seminary / Theological Education
If humanity wants some quick wins, a good place to start would be road accidents. Traffic killed 1.24 million people in 2010, says the World Health Organisation. That’s about double the toll of homicides and armed conflict combined. Yet we could save many of these lives quite easily. Our failure to do so is in part a simple failure of imagination.
“Road traffic injuries have been neglected from the global health agenda . . . despite being predictable and largely preventable,” says the WHO. Car crashes aren’t considered news precisely because they are routine, remarks the Dutch writer Joris Luyendijk. He says that although road accidents are “the biggest bloodbath in the Arab world”, media instead focus on the much smaller bloodbath of terrorism.
Terrorists killed nearly 18,000 people worldwide in 2013, says the Institute for Economics and Peace. That’s 1.5 per cent of the number killed by traffic. Of course, terrorism might one day escalate to apocalyptic proportions, but then pundits have been predicting that since 2001. Meanwhile, with ever more cars sold, roads will soon probably kill more people than either Aids or tuberculosis.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Globalization Travel * Economics, Politics Politics in General Terrorism * Theology Ethics / Moral Theology
O Lord Jesus Christ, into whose death we have been baptized: Grant, we beseech thee, that like as thou wast raised from the dead by the glory of the Father, even so we may walk in newness of life; that having been planted in the likeness of thy death, we may be also in the likeness of thy resurrection; for the glory of thy holy name.
Every Sunday my regular front row at church is filled with little girls (and Sawyer). I’m not really sure why these sweet little gals like sitting on the front row during worship, but I’m glad they do. They all bring their little notebooks and pens, and they draw during the sermon.
No one is playing on iPads or cell phones. No one is sleeping. No one is eating or drinking. There isn’t a single entertaining thing happening (except for my husband’s brilliant and lively sermons), but still they come to me week after week and sit there.
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The nation’s capital could be on track to join those U.S. jurisdictions where terminally ill patients can legally seek to end their lives with medication prescribed by physicians.
D.C. lawmakers on Friday held a hearing on the Death With Dignity Act of 2015, which would authorize doctors to prescribe lethal medication to patients who have been given six months or less to live and wish to die on their own terms.
The bill, introduced by D.C. Council member Mary M. Cheh (D-Ward 3), is modeled on the assisted-suicide law in Oregon, where more than 850 terminally ill patients have taken their lives in the 18 years since the statute was passed.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family * Economics, Politics Politics in General City Government * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Almighty and everlasting God, whose precepts are the wisdom of a loving Father: Give us grace, following the teaching and example of thy servant Benedict, to walk with loving and willing hearts in the school of the Lord's service; let thine ears be open unto our prayers; and prosper with thy blessing the work of our hands; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
O Lord my God, for life and reason, nurture, preservation, guidance, education; for Thy gifts of grace and nature, for Thy calling, recalling, manifold recalling me again and again; for Thy forbearance, long-suffering, and long long-suffering toward me, even until now; for all from whom I have received any good or help; for the use of Thy present good things; for Thy promise, and my hope, of good things to come; for all these things, and for all other, which I know not, manifest or secret, remembered or forgotten by me, I praise Thee, I bless Thee, I give Thee thanks, all the days of my life. What shall I render unto the Lord for all His benefits to me? Thou art worthy, O Lord, to receive glory, and honour, and power.
O Lord, you have searched me out and known me; you know my sitting down and my rising up; you discern my thoughts from afar. You mark out my journeys and my resting place and are acquainted with all my ways. For there is not a word on my tongue, but you, O Lord, know it altogether. You encompass me behind and before and lay your hand upon me. Such knowledge is too wonderful for me, so high that I cannot attain it.
Where can I go then from your spirit?
Or where can I flee from your presence?
If I say, ‘Surely the darkness will cover me and the light around me turn to night,’ Even darkness is no darkness with you, the night is as clear as the day; darkness and light to you are both alike.
For you yourself created my inmost parts; you knit me together in my mother’s womb. I thank you, for I am fearfully and wonderfully made; marvellous are your works, my soul knows well. My frame was not hidden from you, when I was made in secret and woven in the depths of the earth. Your eyes beheld my form, as yet unfinished; already in your book were all my members written, As day by day they were fashioned when as yet there was none of them.
How deep are your counsels to me, O God!
How great is the sum of them!
If I count them, they are more in number than the sand, and at the end, I am still in your presence.
O that you would slay the wicked, O God, that the bloodthirsty might depart from me! They speak against you with wicked intent; your enemies take up your name for evil.
Do I not oppose those, O Lord, who oppose you?
Do I not abhor those who rise up against you?
I hate them with a perfect hatred; they have become my own enemies also.
Search me out, O God, and know my heart; try me and examine my thoughts.
See if there is any way of wickedness in me and lead me in the way everlasting.
Third, the Christian Church is now a secondary player in these cultural transformations. She is also intrinsically debased, so intertwined has she become, at least regionally, with larger cultural shifts and declensions. The imperative for renewal, both within the church and in her relationship with surrounding political cultures, is inescapable. Are we in need of new reformation, in line with the reformations of fourth century, the twelfth, the sixteenth, and the nineteenth? If so, we will need to reform in the direction of Christian unity, the lack of which helped to create the very ecclesial incapacities of today.
Finally, we are confronting the long-term of God’s providence. Ecclesial reformation or not, cultures are not changed in an instant, except perhaps through cataclysm (which no one wants, however regular and inevitable it is within the course of human history). We have entered Canaan and been swallowed up before Moloch in the same way that Israel was enveloped by a surrounding religion of idolatrous violence. So we affirm with the Psalmist: “When my father and my mother forsake me, then the Lord will take me up.”
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Filed under: * Anglican - Episcopal * Christian Life / Church Life Church History * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Supreme Court * Theology Anthropology Ecclesiology Ethics / Moral Theology Theology: Scripture
Church leaders, trade unionists, and politicians have expressed concern over government plans to relax the Sunday-trading laws.
Currently, large stores can open for up to six hours on Sundays, but the Chancellor, George Osborne, used his Budget speech on Wednesday afternoon to announce his plans to devolve responsibility for Sunday-trading laws to directly elected mayors and local authorities.
The move has come in for sharp criticism. The Labour leadership contender Andy Burnham tweeted: “Sundays are only day people who work in shops can bank on some time with their kids. I will oppose this all the way.”
The leader of the shop workers’ union USDAW, John Hannett, said that the Government should “honour the promise of a full consultation and parliamentary process for any proposed changes to the Sunday Trading Act....'
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch History Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
When Bishop William White of Philadelphia became a bishop in 1787, he was No. 2 in the Episcopal Church's chain of apostolic succession.
When Bishop V. Gene Robinson was consecrated in 2003 -- the first openly gay, noncelibate Episcopal bishop -- he was No. 993. This fact was more than a trivia-game answer during a recent sermon that represented a triumphant moment both for Robinson and his church's liberal establishment.
Standing on White's grave before the altar of historic Christ Church, the former New Hampshire bishop quipped that he did "feel a little rumble" when he referenced the recent Episcopal votes to approve same-sex marriage rites. But Robinson was convinced White was not rolling over in his grave.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained * Culture-Watch History Marriage & Family Psychology Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Almighty God, who hast sent the Spirit of truth unto us to guide us into all truth: We beseech thee so to rule our lives by thy power that we may be truthful in word and deed and thought. Keep us, most merciful Father, with thy gracious protection, that no fear or hope may ever make us false in act or speech. Cast out from us whatsoever loveth or maketh a lie, and bring us all into the perfect freedom of thy truth; through Jesus Christ thy Son our Lord.
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