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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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"We welcome todays update on the investigation into the Anglican Church in England and Wales and the acknowledgment from the Inquiry that the material already submitted is relevant and useful. We note that the Inquiry has received a substantial amount of material from us and other core participants and the analysis of this is now underway as is the process of identifying possible witnesses....
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture * Theology Ethics / Moral Theology Pastoral Theology
The Archbishop of Rouen, Dominique Lebrun, is returning to Normandy from Krakow, where he was attending events linked to the Roman Catholic Church’s World Youth Day. “I cry out to God with all men of good will,” he said. “I would invite non-believers to join in the cry!
“The Catholic Church cannot take weapons other than those of prayer and brotherhood among men. I leave [in Krakow] hundreds of young people who are the future of humanity, the true ones. I ask them not to give into violence and become apostles of the civilisation of love.”
The Bishop-in-Charge of the Convocation of Episcopal Churches in Europe, Pierre Whalon, responded to the Archbishop’s statement on Twitter, saying: “Amen. This could have been one of ours. . . In fact, it was.”
Read it all.
Dissatisfaction is the one word that best expresses the state of mind in which Christendom finds itself today. There is a wide-spread misgiving that we are on the eve of momentous changes. Unrest is everywhere. We hear about Roman Councils, and Anglican Conferences, and Evangelical Alliances, about the question of the Temporal Power, the dissolution of Church and State, and many other such like things. They all have one meaning. The party of the Papacy and the party of the Reformation, the party of orthodoxy and the party of liberalism, are all alike agitated by the consciousness that a spirit of change is in the air.
No wonder that many imagine themselves listening to the rumbling of the chariot- wheels of the Son of Man. He Himself predicted that " perplexity" should be one of the signs of His coining, and it is certain that the threads of the social order have seldom been more seriously entangled than they now are.
A calmer and perhaps truer inference is that we are about entering upon a new reach of Church history, and that the dissatisfaction and perplexity are only transient. There is always a tumult of waves at the meeting of the waters; but when the streams have mingled, the flow is smooth and still again. The plash and gurgle that we hear may mean something like this.
At all events the time is opportune for a discussion of the Church-Idea ; for it is with this, hidden under a hundred disguises, that the world's thoughts are busy. Men have become possessed with an unwonted longing for unity, and yet they are aware that they do not grapple successfully with the practical problem. Somehow they are grown persuaded that union is God's work, and separation devil's work ; but the persuasion only breeds the greater discontent. That is what lies at the root of our unquietness. There is a felt want and a felt inability to meet the want; and where these two things coexist there must be heat of friction.
Catholicity is what we are reaching after....
--William Reed Huntington The Church Idea (1870)
O Lord our God, we thank thee for instilling in the heart of thy servant William Reed Huntington a fervent love for thy Church and its mission in the world; and we pray that, with unflagging faith in thy promises, we may make known to all peoples thy blessed gift of eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
O Lord, whose way is perfect: Help us, we pray thee, always to trust in thy goodness; that walking with thee in faith, and following thee in all simplicity, we may possess quiet and contented minds, and cast all our care on thee, because thou carest for us; for the sake of Jesus Christ our Lord.
ST.-ÉTIENNE-DU-ROUVRAY, France — Attendance was sparse at the 9 a.m. Mass on Tuesday at the Église St.-Étienne, a 17th-century church in a working-class town in Normandy. Many regular parishioners were on vacation; so was the parish priest.
Mass was ending around 9:30 a.m. when two young men with knives burst in. They forced the auxiliary priest, the Rev. Jacques Hamel, 85, to kneel. When he resisted, they slit his throat. They held several worshipers and at least one nun hostage, while another nun escaped. Officers from a specialized police unit descended on the church. A short while later, officers shot the young men dead when they emerged from the church.
The brutality in St.-Étienne-du-Rouvray, a suburb of Rouen in northern France, was the latest in a series of assaults that have left Europe stunned, fearful and angry. President François Hollande raced to the town and blamed the Islamic State for the attack; soon after, the terrorist group claimed responsibility, calling the attackers its “soldiers.”
It was the fourth attack linked to the Islamic State in Western Europe in less than two weeks
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary Europe France * Religion News & Commentary Other Churches Roman Catholic Other Faiths Islam * Theology Ethics / Moral Theology
Almighty God, heavenly Father, we remember in thanksgiving this day the parents of the Blessed Virgin Mary; and we pray that we all may be made one in the heavenly family of thy Son Jesus Christ our Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.
Make us tender and compassionate towards those who are an overtaken by temptation, considering ourselves, how we have fallen in times past and may fall yet again. Make us watchful and sober-minded, looking ever unto thee for grace to stand upright, and to persevere unto the end; through thy Son Jesus Christ our Lord.
I waited for the Lord, he inclined unto me, he heard my complaint.
O bless’d are they that hope and trust in the Lord. [see Psalm 40:1-5]
O gracious God, we remember before thee this day thy servant and apostle James, first among the Twelve to suffer martyrdom for the Name of Jesus Christ; and we pray that thou wilt pour out upon the leaders of thy Church that spirit of self-denying service by which alone they may have true authority among thy people; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
A 15th-century St James, wearing pilgrim badges on his hat (one of Thomas Becket, I think!). From Stowting, Kent. pic.twitter.com/r4MavFPvF5— Eleanor Parker (@ClerkofOxford) July 25, 2016
Almighty God, whose loving hand hath given us all that we possess: Grant us grace that we may honour thee with our substance, and, remembering the account which we must one day give, may be faithful stewards of thy bounty; through Jesus Christ our Lord.
+ The Power of Priorities & the Danger of Distraction - Dr Kendall Harmon (Luke 10:38-42)
+ Looking for Leaders: A son is born - Vaughan Roberts [1 Samuel 1:1-2:11]
+ Choral Evensong from Derby Cathedral
+ The Church and the State: The Christian's Responsibility in the Public Square - Anglican Way Institute Summer Conference 2016 with Bishop Michael Nazir-Ali
[More on the AWI 2016 Summer Conference]
Listen live here at 10:15 am Eastern time [3:15 pm London time]
From July 17th, 2016
+ The Shape of the Christian Life - Dr Kendall Harmon (Luke 10:25-37)
+ Called to Freedom - Dr Peter Moore [Galatians, John]
+ More than Conquerors - Vaughan Roberts [Romans 8:31-38]
+ Choral Evensong from the Chapel of Eton College with the first 2016 Eton Choral Course
From July 10th, 2016
+ Sermon given at the Memorial Service for Bishop Salmon - Dr Kendall Harmon [See more here]
+ The Magna Carta of Christian Freedom - Dr Kendall Harmon (Galatians 5:1;13-25)
+ Choral Evensong from Durham Cathedral
+ Preaching 2 Peter - Rev William Taylor
From June 26th, 2016
+ Now that Faith has come - Dr Peter Moore [Luke 8:19-21, 2 Samuel],
+ The Spirit Helps Us In Our Weakness - James Fletcher [Romans 8:18-27]
+ Choral Evensong from from the Chapel of St John's School, Leatherhead, with the Guildford Cathedral Choir
From June 19th, 2016
+ Anointment and Forgiveness - Bishop Mark Lawrence [Luke 7:39-50]
+ God's New Creation 1 - Vaughan Roberts [Revelation 21]
+ Choral Evensong from Lichfield Cathedral
From June 12th, 2016
+ It's Not Man's Gospel - Dr Peter Moore at St Philip's Charleston SC [Galatians 1:11]
+ Matins [Morning Prayer] from St Mary Magdalene, Sandringham
+ Friday's Thanksgiving Service from St Paul's Cathedral for the 90th Birthday of the Queen [starts 15 mins in]
Order of Service
From June 5th, 2016
+ A Man’s Faith that Amazed Jesus - Dr Kendall Harmon (Luke 7:1-10)
+ The Fall of Babylon - Vaughan Roberts [Revelation 17:1-19:10 ]
+ Choral Evensong from the St Davids Cathedral Festival
From May 29th, 2016
+ Building the Church - Dr Russ Parker at the Cathedral Church of St Luke and St Paul, Charleston
+ Town Hall Service - Vaughan Roberts
+ The Loud Absence: Where is God Amidst Suffering and Evil? - Professor John Lennox
From May 22nd, 2016
+ Pentecost: Power, Surprises and Understanding - Dr Kendall Harmon (Acts 2:1-11)
+ Talks from JI Packer on 1 Timothy at Laity Lodge, Texas [h/t Prydain]
+ Praying - Vaughan Roberts [Matthew 6:5-13]
+ Choral Evensong from Tewkesbury Abbey with Schola Cantorum
From May 15th, 2016
+ The Church is on Fire - Dr Russ Parker at St Michael's Charleston
+ Jesus the Ascended King (Acts 1:1-11) - Dr Kendall Harmon
+ Choral Evensong from St John's College, Cambridge
+ Choral Evensong from St Pancras Church during the London Festival of Contemporary Church Music
or there is an updated version from Rend Collective here
From May 8th, 2016
+ The Ascension of Jesus - Bishop Mark Lawrence
+ Choral Evensong from Christ Church Cathedral, Oxford
From May 1st, 2016
+ God's Building - Vaughan Roberts [1 Peter 2:4-8]
+ Choral Evensong from St John's College, Cambridge
From April 24th, 2016
+ The Good News - Rev Paul Wasswa Ssembiro at Christ St Pauls [Romans 1]
+ The Gospel in those Seasons when we have no fish - Bishop Mark Lawrence (John 21)
+ Choral Evensong from Holy Trinity Church, Stratford-upon-Avon, with the Choir and Orchestra of the Swan
From April 17th, 2016
Talks from New Wineskins
God at Work in South-East Asia - Bishop Rennis Ponniah [Luke 9:51 - 10:2 and Luke 24]
See: Mission Consultation South East Asia
From April 10th, 2016
+ A New Day for All Humanity - Bishop Rennis Ponniah
+The Bishop of London's Easter Day Address
From March 27th, 2016
+ Priestly Prayer: The Prayer of Jesus and Portrait of Prayer: Agony in the Garden - Dr Kendall Harmon [Parts 6 and 7 of a Lent series on Prayer from Christ St Pauls]
+ Easter Day Evensong live from Worcester Cathedral now
+ Good Friday Meditations from St Andrew's Cathedral Singapore
From March 20th, 2016
+ Palm Sunday Sermon - Rev Peter Cook at St Andrew's Singapore on Sunday [Philippians 2]
+ The Bridge Keeper - Rev C. Bradley Wilson at St Philip's Charleston on Sunday
+ The Slain Lamb - Rev Vaughan Roberts [Revelation 5] [MP3]
+ Strengthened by the Holy Spirit: The Prayer of St Paul - Rev Craige Borrett last week [Part 5 of a Lent series on Prayer from Christ St Pauls - Ephesians 3:14-21]
+ Sermon at SC Convention Eucharist - Bishop Thad Barnum
+ The Seven Last Plagues - Rev Vaughan Roberts [Revelation 15 & 16]
+ The Loud Absence: Where is God Amidst Suffering and Evil? - Professor John Lennox
+ Choral Evensong from Wells Cathedral
+ Open Thread: Lent Resources
Elgar: The Spirit of the Lord is upon me from the Choirs of the Cathedral Church of St Luke & St Paul, Charleston, SC [words from Isaiah 61:1-3,11]
"Recorded live at Choral Evensong on the Feast of St. Luke the Evangelist, October 18, 2015. The Cathedral Church of St. Luke & St. Paul, Charleston, SC. The Cathedral Choir (with members of the Compline Choir.) Paul Thomas, Organist and Choral Ministry Director"
The Spirit of the Lord is upon me,
because He hath anointed me to preach the Gospel to the poor:
He hath sent me to heal the broken-hearted,
to preach deliv’rance to the captives
and recovering of sight to the blind,—
to preach the acceptable year of the Lord;
To give unto them that mourn a garland for ashes,
the oil of joy for mourning,
the garment of praise for the spirit of heaviness;
That they might be called trees of righteousness,
the planting of the Lord, that He might be glorified.
For as the earth bringeth forth her bud,
and as the garden causeth the things that are sown in it to spring forth;
So the Lord God will cause righteousness and praise to spring forth before all the nations.
The Spirit of the Lord is upon me,
because He hath anointed me to preach the Gospel
From March 13th, 2016
+ The Freedom of Forgiveness - Bishop Rennis Ponniah [Genesis 45:3-15 and Mark 18:21-35]
+ Talking Jesus - Rev Rico Tice [more]
+ The Harvest - Rev Vaughan Roberts [Revelation 14]
+ The Bible: Quaint Relic or Bright Light - Dr Ken Bailey at Trinity School for Ministry
+ The Prayer of the Apostles - Let us speak boldly - Dr Kendall Harmon last week [Part 4 of a Lent series on Prayer from Christ St Pauls - Acts 4:1-31]
+ Choral Evensong from Westminster Abbey
[More from 'What is the Gospel?' - Rev William Taylor at St Helen's Training]
From March 6th, 2016
+ Feeding of the Five Thousand - Archbishop Stanley Ntagali at St Andrew's Cathedral, Singapore [John 6:1-15 and Mark 6:30-44]
+ What is Evangelicalism? - John Stott [from here where there is a summary]
+ I saw Heaven Open: the Two Beasts - Rev Vaughan Roberts [Revelation 13]
+ Choral Evensong from the Chapel of Magdalen College, Oxford
+ Hannah - Remember Me - Rev Craige Borrett last Sunday [Part 3 of a Lent series on Prayer from Christ St Pauls - 1 Samuel 1 to 2:10]
From February 28th, 2016
+ The Primacy of Religious Freedom - Bishop Mark Lawrence
+ Parting Thoughts - Rev. Jeffrey S. Miller [2 Timothy 3 & 4]
+ The Woman and the Dragon - Rev Vaughan Roberts [Revelation 12]
+ Solomon - Give me wisdom - Dr Kendall Harmon last week [Part 2 of a Lent series on Prayer from Christ St Pauls - 2 Chronicles 1:7-13 and 1 Kings 3]
+ Zechariah: When God Returns in Power - Bishop Rennis Ponniah Session 1, Session 2 and Session 3
+ Choral Evensong from King's College, Cambridge
From February 21st, 2016
+ God Knows - Kevin de Young at St Ebbes, Oxford [Exodus 2:11-25]
+ Preaching Christ in the Old Testament - Kevin de Young in Preaching Matters from St Helens, Bishopsgate, London [see below]
+ Following Jesus Wholeheartedly - Bishop John Tan at St Andrews Cathedral, Singapore [Philippians 3:17-4:1]
From February 14th, 2016
+ David: I have sinned - Rev Craige Borrett [Part 1 of a Lent series on Prayer from Christ St Pauls]
+ Renewed and Empowered by the Holy Spirit - Bishop Rennis Ponniah today [Ephesians 4:17-28]
+ The Transfiguration - Dr Kendall Harmon last week [Luke 9] - well recommended by The Elves
+ Big Issues: Transgender - Rev Vaughan Roberts
+ Choral Evensong for Ash Wednesday from the Temple Church in London
From February 7th, 2016
+ Who is 'God's Servant'? - Bishop Michael Nazir-Ali at St Helena's, Beaufort SC [John 12]
+ Rector's Forum with Bishop Nazir-Ali
+ Facing up to the Truth - Rev Justin Terry at St John's, John's Island SC [Luke 4:14-28]
+ What do you see? - Rev Chris Royer at St Michael's, Charleston SC [Ministry in the Middle East, John/Joel]
+ Pornography - Rev Vaughan Roberts [Matthew 5:27-30]
+ Sunday Worship from Down Cathedral in the Diocese of Down and Dromore [CofI]
+ Choral Evensong from Truro Cathedral
From January 31st, 2016
+ Do You Have Faith in Jesus? - Archbishop Mouneer Anis at Christ St Paul's Today [Luke 4]
+ Sunday Worship from Long Lartin Prison, Worcestershire
+ Assisted Suicide - Vaughan Roberts
From January 24th, 2016
+ Fix Your Eyes on Jesus - Bishop Jacob W. Kwashi at Christ St Paul's[Luke 4:14-21]
+ Finding Hope in the Baptism of Jesus - Dr Kendall Harmon
+ When the Evil Day Comes - Bishop Jacob W. Kwashi at St Philip's Charleston [Ephesians 6:10-20]
+ Something to Aim for - The Beauty of Total Commitment - Bishop Rennis Ponniah [Luke 2:21-40; Philippians 1:1-6]
Sunday Worship live from St Helena's Beaufort, SC
Listen here at 10:15 am Eastern time [3:15 pm London time]
Worship Bulletin [awaited]
The Cross at Camp St Christopher, SC
Previous posts are here
A notice on a church website, which was removed after The Sunday Times began making inquiries, read: “A ceremony of commitment and blessing . . . Clive will be resigning his post in the church from the day before.”
The notice requested that guests “make a bit of an effort” by bringing “your favourite savoury or sweet dish to share” and suggested bringing “enough [drink] for yourself and maybe a bit extra just in case”.
The service included a blessing from a liturgy originally intended for civil partnerships, beginning: “God the giver of life, God the bearer of pain, God the maker of love, bless, preserve and keep you.”
Larsen said he did not want to embarrass either the Church of England or David Walker, the Bishop of Manchester, by discussing the details of his departure...
Read it all (requires subscription).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
O God, who art faithful to thy people and dost not permit them to be tempted above that they are able, but with the temptation also makest a way of escape that they may be able to bear it: We humbly entreat thee to strengthen us thy servants with thy heavenly aid and keep us with thy continual protection; that we may evermore wait on thee, and never by any temptation be drawn away from thee; through Jesus Christ our Lord.
I was one of the people moved to tears on the floor of General Synod when the motion to amend the marriage canon failed to achieve the required two-thirds majority in the House of Clergy. I was in shock that, once again, the church had failed to honour the lives of so many people, created in God's image and revealing Christ's love in their loves. I was filled with sorrow that we, as a church, had been unable to follow the leading of the Spirit—because I do not believe that whatever happens on the floor of synod must necessarily be the will of God. God's will and our own interact in ways far more complicated than that.
And then, less than 24 hours later, the story changed. It’s already an old story: one vote, miscounted, tipped the scales, and the just-barely “no” became a just-barely “yes.” It felt like a miracle as my weeping turned into rejoicing.
But, appealing though that story is, it's too simple, too self-congratulatory. The truth of the matter is, almost one-third of the members of synod voted to withhold access to Christian marriage from people who love people of the same gender. That's fewer people than it used to be, but it's still a lot of people. And the people who feel this way use the Bible to justify their position, claiming that it is actually God doing the withholding. And the church, desiring to be inclusive and compassionate, creates space for these arguments to be heard. As a result, LGBTQ2S+ [Lesbian, Gay, Bisexual, Transgender, Queer/Questioning, Two-Spirited] persons and their friends and family members were subjected, yet again, to hearing people and their relationships called unacceptable; in need of disciplining; against the will of God; unnatural; abominations. They were, once again, required to put themselves on display and to make their pain and suffering available for discussion, and compete in the sad sport of comparing oppressions.
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Lord Jesus, our Master, go with us while we travel to the heavenly country; that, following thy star, we may not wander in the darkness of this world’s night, while thou, who art our Way, and Truth, and Life dost shine within us to our journey’s end; for thy mercy’s sake.
[according to ENS] "Episcopal Divinity School will cease to grant degrees at the end of the upcoming academic year, the seminary’s board of trustees decided July 21 on a 11-4 vote. During the next year, the board will explore options for EDS’s future, some of which were suggested by a specially convened Futures Task Force to make plans for EDS’s future.
“A school that has taken on racism, sexism, heterosexism, and multiple interlocking oppressions is now called to rethink its delivery of theological education in a new and changing world,” said the Very Rev. Gary Hall ’76, chairman of the board, in introducing the resolution. “Ending unsustainable spending is a matter of social justice.”
Translation: “Having abandoned anything to do with orthodox Christianity, we find that we have made ourselves completely irrelevant. If we spin our theological and financial bankruptcy as a sign of our virtue, maybe we won’t look so bad.”
Read it all.
The Anglican Primate of Australia Archbishop Philip Freier has expressed solidarity with Newcastle Anglican Bishop Greg Thompson and his officers before a Royal Commission public hearing in Newcastle on August 2.
Archbishop Freier said evidence of clergy sexual abuse and predatory behaviour in Newcastle that included a former bishop was “shocking and distressing”.
“We express our solidarity with and prayers for Newcastle Bishop Greg Thompson and his officers who have worked diligently to end the culture of abuse and silence within the diocese,” the archbishop said.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Parish Ministry * Culture-Watch Law & Legal Issues Religion & Culture Sexuality Violence * International News & Commentary Australia / NZ * Theology Ethics / Moral Theology Pastoral Theology
Churches are being urged to climb aboard the Pokémon Go bandwagon, as the game soars in popularity across the UK.
Last week, just hours after the game became available in the UK, the Church of England’s digital media officer, Tallie Proud, published a blog on how churches could use the wildly successful app to evangelise gamers.
Pokémon Go is based on catching Pokémon, animated monsters that first became popular in the 1990s, using the GPS system on a smartphone or tablet, and then battling with them against other players.
Real-life locations and points of interest, including churches, have been designated by programmers as “PokéStops”, or “Gyms”, where gamers can collect resources and fight to establish their team’s control of the area.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Entertainment Religion & Culture Science & Technology * International News & Commentary England / UK * Theology
Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities and know thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever.
Merciful Lord, the Comforter and Teacher of Thy faithful people, increase in Thy Church the desires which Thou hast given, and confirm the hearts of those who hope in Thee by enabling them to understand the depth of Thy promises, that all Thine adopted sons may even now behold, with the eyes of faith, and patiently wait for, the light which as yet Thou dost not openly manifest; through Jesus Christ our Lord. Amen.
--James Manning,ed., Prayers of the Early Church (Nashville: The Upper Room, 1953)
Archbishop Sentamu said, “William Wilberforce was one of a team of companions who worked together to further the cause - it took Wilberforce, and his companions,18 years of continuous parliamentary activity before they saw results. Wilberforce’s deep trust in Christ, persistence, courage and determination to transform the lives of many is a wonderful example that should inspire us all today to make a difference”.
The Revd Paul Harford, vicar of Markington expressed delight that the Archbishop is attending and said: “The message we want to convey in our celebration is that the Christian faith isn't just an abstract theory, but something that has had a fundamental impact for good on our culture and society time and time again. Jesus Christ still challenges us to confront the injustices of our society, and work with Him to bring good news to the poor, let the oppressed go free, and proclaim the year of the Lord’s favour. Reflecting on that, the Archbishop sprang to mind - I have always had great respect and admiration for the way his faith is so apparent in all he does.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Archbishop of York John Sentamu * Christian Life / Church Life Church History * Culture-Watch Race/Race Relations Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Churches Evangelicals
Thirty-nine grants totalling £14.5 million have today been announced by government for urgent repairs to Church of England and Catholic cathedrals in England. This is the second phase of grants awarded by the First World War Centenary Cathedral Repairs Fund.
Welcoming the announcement Dame Fiona Reynolds, Chair, Cathedrals Fabric Commission for England, said: 'Cathedrals are the beating hearts of their communities, offering sanctuary, beauty, collective history, and social and economic support to people of every generation. Cathedrals which benefitted from the first phase of this fund have been repaired and refurbished, and staff and volunteers have time and resources to serve their cities and regions with renewed energy. It is fantastic that more cathedrals are now able to benefit from this scheme. England's cathedrals are a wonderfully diverse group, encompassing not only vast, world-famous medieval buildings such as Durham, Lincoln and Canterbury, but also smaller churches like Wakefield and Leicester which were made cathedrals to serve the growing urban populations of the industrial revolution. These too have become jewels in the centres of their cities and their showcase to the entire nation, as we saw with Leicester Cathedral's events around the re-interment of Richard III.'
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Stewardship * Culture-Watch History Religion & Culture * Economics, Politics Defense, National Security, Military Economy Housing/Real Estate Market * Theology
Over the last few weeks, as children are beginning to accept me and open up to me, I’ve found myself giving dating advice to the group of 8-year-old girls that flock around me. My best advice so far is, ‘If you have a boyfriend, you do actually need to talk to him!’
‘Abi’s dating advice’ has now developed into to sharing Christian values with regard to sex and relationships. These girls are 8 years old and I trained in children’s and family work rather than youth work for a reason, but children are being exposed to what we might class as adult subjects at a younger and younger age. These are issues that need to be addressed.
As I sat down with my scrambled eggs and avocado lunch one day, I began to reflect on this a little more and my heart just began to break for these girls and the society in which they’re growing up. We live in a culture that doesn’t teach ‘love waits’ but one that says its OK to have as many sexual partners as you like as long as you are safe. And this is filtering through to children in primary school.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Children Health & Medicine Religion & Culture Sexuality * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A Statement from Bishop Ron Cutler in regards to General Synod 2016
The triennial meeting of the General Synod of our church met in Richmond Hill, Ontario from July 7-12 under the theme "You are my witnesses" (Isaiah 43:10)
This General Synod bore witness to many significant developments in the life of our church. Changes made in 2013, made this gathering smaller, with 229 voting members. Our diocesan delegation was made up of 8 members. As always when our church gathers in this forum, it was an opportunity to hear stories about the many forms of partnerships we are engaged in, both national and international, within the Anglican Communion and ecumenically. We reflected on ethical investing and passed motions in support of investing in ways that support a low-carbon economy. We witnessed to the tremendous work of PWRDF and the Anglican Foundation, and much more. Our church witnessed further steps in the process of self-determination of Indigenous peoples within the Anglican Church of Canada and authorized new worship rites. We received and adopted financial statements and made housekeeping changes to governing documents. All of our witness was framed by worship, prayer, time to listen and learn from Anglicans from across the country, and deepen our relationships.
While we celebrated the working out of God's mission in our common life, overshadowing everything was the 'issue' of whether to amend the Canon on Marriage to explicitly allow for the marriage of same sex couples within the church. Members spent time in discussion groups to listen to one another before the legislative session on Monday July 11. There was more than four hours of debate involving 60 speakers, which was emotional, passionate, reasoned, mostly respectful (although sometimes not), bringing: scripture, theology, personal experiences, process and pain, hopes and fears followed an appeal from the Primate to feel the presence of the Holy Spirit in our midst. The vote on Monday night appeared to have defeated the resolution by one vote in the order of clergy. (To be approved the resolution required a 2/3 majority in each order of Synod: lay, clergy and bishops). When the votes were combined 70% of those present had supported the resolution. The following day, when the paper transcript of the electronic vote was released, it was discovered that there were at least two errors in the electronic system. When the errors were corrected and the votes were properly recorded, the required 2/3 majority in the order of clergy was achieved and the Primate declared that the resolution was in fact carried.
Following the correction of vote, Bishop Jane Alexander of Edmonton wrote: "so yesterday the church tipped in one direction, there was pain and hurt and tears and we all needed one another to hold us up, today the church tipped in the opposite direction and there was pain and hurt and tears and we all needed one another to hold us up. Is it possible that God is telling us that we need one another and for a while we got to stand in the place of the 'other'? May we all reflect on the grace we have been shown." The aftermath of this roller coaster of emotions left most members of synod absolutely drained and like them you might be wondering what we are to do now.
First of all, according to the rules of the General Synod, a resolution which changes the doctrine of the church must be passed by two consecutive meetings of the General Synod by the required 2/3 majorities in order to come into force. Between now and then, it is referred to dioceses and ecclesiastical provinces for consultation - not ratification! Therefore, before General Synod meets again in 2019 we will need to engage in a formal consultative process through our Diocesan Synod. Logically this should happen when our Synod meets in May 2017. With the bruises of this highly divisive debate still fresh, I am hoping that we can take the time to speak and listen to one another, together shaping a diocesan response.
The second outcome to be explored is that the General Synod Chancellor advised us, before the debate began, that there was nothing in the existing Canon on Marriage which explicitly prohibited the marriage of same sex couples in the church. Such exclusions are in the preamble to the Canon. With this knowledge, several bishops have announced that they will immediately give permission for clergy in their dioceses, whose conscience allows them, to begin to officiate at same sex marriages. At this moment I am not willing to give a similar permission. However I will be consulting with persons in leadership throughout our diocese during the summer and will write further on this matter in the early fall. I want to remind you that our diocese currently offers the opportunity for the blessing of same sex couples who have been civilly married. The resolution that asked for this guideline, was approved by an overwhelming majority at our Synod in 2011. I realize that not every member of our diocese will support this change and the current provision in the Marriage Canon that protects the conscience of clergy to not officiate at a wedding, will remain. However the vast majority of people and parishes which wrote to me before General Synod were in favour of this change. All the members of our General Synod delegation, respecting their own consciences, voted to approve the canonical change.
This process has been wrenching for our whole church, especially the members of the LGBTQ2+ community. Yet in the midst of all this, I give thanks for many things. First the way that the General Synod has been surrounded and held up in prayer. Second that we have a process, imperfect as it is, to have this conversation. Third for the leadership of our Primate, who was the epitome of grace under pressure and offered a genuine pastoral presence to both 'sides' of the debate. Fourth for a church which has taken seriously the commandment to love one another. Last but not least, for the engagement of the General Synod members from our diocese, who engaged fully in the process with faith and openness.
Having reflected on Isaiah chapter 43 all week, there are several prophetic words of hope that speak into this moment: "I love you" v.4, "Fear not, for I am with you...I will gather you" v.5, "you are my witnesses and my servants whom I have chosen" v.10, and finally from verse 19: "Behold I am doing a new thing; now it springs forth, do you not perceive it?" May the God who still speaks to us, calling us beloved, quelling our fear, gathering us in and sending us out as witnesses to His love, keep us ever mindful of the new things that are spinning forth from God's own heart.
--(The Rt. Rev.) Ron Cutler
(You may find it there among many places).
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O Thou holy and unspeakable, Thou wonderful and mighty God, whose power and wisdom hath no end, before whom all powers tremble, at whose glance the heavens and the earth flee away, Thou art Love, Thou art my Father, and I will love and worship Thee forever and ever!
Thou hast deigned to show pity on me, and a ray from Thy light hath shone upon mine inward eye. Guide me on into the perfect light, that it may illumine me wholly, and that all darkness may flee away. Let the holy flame of Thy love so burn in my heart that it be made pure, and I may see Thee, O God; for it is the pure in heart who see Thee. Thou hast set me free; Thou hast drawn me to Thee; therefore forsake me not, but keep me always in Thy grace. Guide me, and rule me, and perfect me for Thy kingdom. Amen.
----James Manning,ed., Prayers of the Early Church (Nashville: The Upper Room, 1953)
In the following years, the director said, his initial idea of telling Liddell’s story in a film expanded into a more personal project devoted to understanding Liddell’s life in China. He and his collaborators consulted with Liddell’s daughters, who live in Canada, as well as the Eric Liddell Center in Edinburgh. They tracked down survivors of the camp — most were children at the time — and interviewed Chinese people who had lived nearby.
Eventually, in addition to making “The Last Race,” they also produced a documentary and compiled a book using the material they had gathered.
The film first shows Liddell, played by Joseph Fiennes, trudging into an internment camp in 1943, then flashes back to the eastern port of Tianjin and his years in the city as a teacher and missionary after his Olympic victory. After the Japanese invade, he sends his pregnant wife (Elizabeth Arends) and their two daughters to Canada.
At the camp with hundreds of other civilians from Allied countries, including Americans, British, Canadians and Australians, he becomes a quiet but steadfast leader, helping to obtain food and supplies for other prisoners with the assistance of some sympathetic Chinese.
Read it all.
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Eternal Light, shine into our hearts;
Eternal Goodness, deliver us from evil;
Eternal Power, be our support;
Eternal Wisdom, scatter the darkness of our ignorance;
Eternal Pity, have mercy upon us;
that with all our heart and mind and soul and strength we may seek thy face and be brought by thine infinite mercy to thy holy presence; through Jesus Christ our Lord.
The affirmation culture of pop psychology has made its way into the theological academy, at least at mainline Protestant seminaries. We are told that we can be the leaders who will fix the church and that all of our snazzy ideas are totally going to work, indeed, that they are “prophetic” (please stop using that word to describe anyone you know).
Of course, the problem with this system is that then our seminaries send these “prophetic” newly ordained people into actual churches with actual lay people. And the ability of lay people to spot bad ideas is very strong. This combination usually makes for a painful, short marriage. One need only glance at the numbers of clergy who last less than five years in parish ministry to know that perhaps that professor was right. Maybe we are all idiots for wanting to do ministry in churches; the smart ones got out ahead of time.
Or maybe our seminaries could do better by the people they are training. Why are we not telling people in seminary that if they do not want serve in churches then they should not be pursuing ordination? I understand the practical reasons (mostly money), but I am astonished that we do not see the negative endgame for the church, not to mention the damage it does to the individual paying for an education: Paying student loans for a ministerial education that proved worthless is a sure and certain path to embitterment.
When I was in seminary, I remember having an endless number of conversations with people in their 20s who wanted to be ordained but classified themselves as “just not sure” about the church. Most of them were interested in academics. I wonder how many professors of systematic theology or biblical studies we will need in the future. According to the flood of people in our seminaries, I am guessing 4 million.
I would suggest that our seminaries are inadvertently devastating our churches. Most people who are ordained do end up in some kind of ordained ministry at some point in their career. However, if they have been encouraged and you are so special-ed through seminary, then it seems perfectly logical to them that they can make their living being an urban garden planter who occasionally talks about Jesus.'
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The proposed sale is expected to force the food and clothing banks, and the essential pantry and warming center, to move. Depending on who or what type of entity puts in a bid to buy the property, the sale could reshape a prominent parcel between the city’s downtown and a large west side residential neighborhood.
Augusta resident Joseph Riddick, senior warden of the church, said the 40-member St. Mark’s congregation, while now able to pay to maintain the buildings, won’t be able to afford to do so long-term. Also, he and the Rev. Rebecca Grant, the church deacon, said the money they’d spend maintaining and heating the aging facilities will be better spent on the church’s focus of helping needy people in the community.
“This is a building. It’s a wonderful building, but our ministry is people,” Riddick said, standing in the high-ceilinged St. Mark’s Church, beneath its rows of elaborate stained-glass windows and among its wooden pews. “We’re transitioning to a facility for our congregation that we can afford. And the money we use to maintain this campus, we’ll take that money and help people, help those in need. St. Mark’s Church continues and our ministries are going to continue, just in a different place.”
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Merciful God, who didst call thy servant Macrina to reveal in her life and her teaching the riches of thy grace and truth: Mercifully grant that we, following her example, may seek after thy wisdom and live according to her way; through Jesus Christ our Savior, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
O God, Who art the unsearchable abyss of peace, the ineffable sea of love, the fountain of blessings, and the bestower of affection, Who sendest peace to those that receive it; open to us this day the sea of Thy love, and water us with the plenteous streams from the riches of Thy grace. Make us children of quietness, and heirs of peace. Enkindle in us the fire of Thy love; sow in us Thy fear; strengthen our weakness by Thy power; bind us closely to Thee and to each other in one firm bond of unity; for the sake of Jesus Christ. Amen.
--James Manning,ed., Prayers of the Early Church (Nashville: The Upper Room, 1953)
Bishop Robert has been telling radio listeners in Britain about how the church in Nice has been responding to the aftermath of Friday’s terror attacks when a lorry careered into the crowds celebrating Bastille Day.
The Bishop had already planned to be in Nice for a meeting with clergy on Saturday (16 July 2016) and he was able to share in the special service of commemoration and see for himself the effects of the incident and the ministry of Holy Trinity Church just off the Promenade des Anglais.
Read and listen to it all (a little over 4 1/2 minutes).
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The Syrian woman wore a floral-patterned, full-length dress and head scarf. She ducked inside her tarp-house. Moments later she emerged with a rug.
She placed it and a cushion on the ground, and motioned for Tullie to sit.
[Ann] Tullie, whose white blouse matched her curly hair, sat.
The refugee offered her tea.
“I guess she could tell I was tired and thirsty,” Tullie said Monday as she and her husband, Dick, sat on the sofa in their living room. Dick Tullie made the short-term mission trip with her, like he has about a dozen times before. The couple, members of The Parish Church of St. Helena, have performed mission work since 2004 in the United States, Central America and Africa.
Read it all.
You can listen directly there and download the mp3 there.
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The church’s executive pastors met with Noble “over the course of several months” to discuss their concerns about his dependence on alcohol, which eventually resulted in his removal.
“In my opinion, the bible (sic) does not prohibit the use of alcohol, but it does prohibit drunkenness and intoxication,” Noble wrote to his congregation of 18 years. “I never had a problem drinking alcohol socially, but in the past year or so I have allowed myself to slide into, in my opinion, the overuse of alcohol.
“This was a spiritual and moral mistake on my part,” Noble wrote, “as I began to depend on alcohol for my refuge instead of Jesus and others.”
Noble’s addiction—and his church’s concern—are not new. Nearly one in five pastors report that they have struggled with addiction to alcohol or prescription drugs, according to a 2013 survey by Barna Group.
Read it all.
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About 2,000 members made the warm walk across the NewSpring Church parking lot in Anderson for each worship service Sunday morning.
Few were fully braced for the news that awaited: Perry Noble, the only senior pastor the church has known, has been removed from his duties for personal issues related to alcohol by the church's leadership team.
Williamston Town Councilman Rockey Burgess said the news "did come as a shock" in the 9:15 a.m. service, even though recent rumors had prepared him to a degree.
"But the church isn't made up of the preacher, and the church doesn't worship the preacher," he said. "The church is the people who go there, and we all love one another."
Read it all.
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Grant, O Lord, we beseech thee, that as a tree is known by its fruit, so we may be recognized as thy children by our obedience to thy will. Help us to put away all hypocrisy and self-seeking, that we may truly set forth thy glory and extend thy kingdom; through Jesus Christ our Lord.
Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth ‘thrown in’: aim at earth and you will get neither.--C. S. Lewis, Mere Christianity (San Francisco: Harper, 2001), p. 134
The program, which included an unusually high number of women speakers for an evangelical gathering, featured Voskamp and poet Amena Brown in a spoken-word segment that featured calls for forgiveness and reconciliation related to racism and privilege.
“We will not be the people who turn a blind eye to injustice,” cried Voskamp.
“We will use our voices, our time, our resources to effect change,” replied Brown.
As the event drew to a close, many pledged to pray more and study the Bible. Charlene Atkins, 49, who attends a mostly black Bible church in Dallas, said she hopes to encourage greater work across racial lines in her church community.
“One of the things that we talked about while out there was helping people who are Christians understand what it means to be as one body in Christ,” she said. “How do we look more like Christ and less like ourselves? I think that would help a lot in the issues that our nation is facing if the church would start to look more like the church.”
Read it all.
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O God, who hast given us not the spirit of bondage, but the Spirit of adoption into thy family: Grant us the witness of thy Spirit within our hearts, testifying that we are thy children; and give us that fellowship with the sufferings of Christ which shall end in our being glorified with him; through the same Jesus Christ our Lord.
A well known Christian educator recently confided to me his concern that evangelicals alwasy seem behind in coping with the great issues of our time. They never seem to lead. In proof of his point he pointed to the great similarities between evangelical and secular concerns. When students were agitating on secular campuses, it was not long before students were agitating on Christian campuses. When ecology became an issue nationally, it also became an issue for evangelicals. In the same way, evangelicals tagged along in their concerns with Watergate, social action, race relations, and other issues.--from an article in Eternity Magazine in 1975 (emphasis mine)
There are different ways of reacting to such a statement, of course, and some of them put the evangelical church in a somewhat better light. For one thing, evangelicals have been in the forefront of valuable movements in the past. In fact, it is their success in some of these that has apparently placed them behind today; for secular agencies have simply taken over areas in which believers in Christ paved the way. The social arena provides many examples. Second, there are areas in which evangelicals are still being creative and are breaking new ground. The work of the Wycliffe Bible Translators, the Medical Assistance Programs of Wheaton, Ill., and L’Abri Fellowship in Switzerland may be cited as examples. But one may view these facts and yet still be somewhat uneasy. Are these things adequate? Are there no more areas in which a courageous evangelical witness might pioneer? If there are, why are we so often failing to move into them or even see what needs to be done?
The last question is the point at which we should probably begin to deal with the problem. And the answer to it is that the evangelical church is probably getting its concerns from the secular world rather than speaking to it out of those concerns which it derives from the Scriptures. To put it in other words, the church knows more of the world’s literature than it does its own literature. Or, to rephrase it yet again, in trying to sell itself to the world the believing church has forgotten its unique character and lost its distinctives.
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Survey respondents cited the following top reasons to head to church:
Church helps my spiritual development (39 percent)
Opportunity to find out more about God (38 percent)
Opportunity to make friends and nurture friendships (38 percent)
Knowing that anyone will be welcomed into the church community (38 percent)
Opportunity for support during difficult times (37 percent)
David Kinnaman, president of Barna and director of the study, said church leaders can use the findings to offer genuine community for young seekers across life experiences.
“Young adults are connected to social media nearly every waking hour, but four of the top-five reasons they might attend church point to a profound need for community that is deeper than what's available virtually,” Kinnaman said in a statement to United Methodist Communications. “In fact, twice the number of U.S. adults tell us they are lonely compared to 10 years ago — and that relational gap represents a real opportunity for churches that want to reach young seekers.”
Read it all from UMNS.
Read it all.
In the annual Good Friday procession when leaders of all three churches come together to march from Methodist Central Hall to Westminster Cathedral and then Westminster Abbey, the drum beat has sometimes seemed to signal the slow rhythm of the churches’ own inexorable march towards crucifixion on the mount modern secularism.
Yet there are signs of resurrection.
In their new book, That Was The Church That Was, published July 2016, the journalist Andrew Brown and sociology professor Linda Woodhead argue that the Church of England is lost because the England of which it was the Church has disappeared. 'The Church of England, if it is to return to reality and survive, must somehow recover the exuberant incoherence of the nineteenth and early twentieth centuries,' they write.
Emerging data suggests that while 'exuberant incoherence' might not be precisely the right term, something new is indeed occurring that suggests the Church might not be quite the doomed entity Brown and Woodhead suggest it is.
Read it all.
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The worst plenary session of all was the first one, and it was very telling that what many view as the most important theological question—what does Scripture say and how should we make sense of it—was the one most badly misjudged. I don’t think it is an exaggeration to describe it as an absolute travesty of process. There were three speakers, one of whom supports the current teaching position of the Church, the other two arguing for change. The first person stayed within the brief, and spoke for seven to eight minutes; the second appeared to ignore the brief and spoke for 17 minutes, without intervention from the chair; the third spoke for 12 minutes. So we were offered 8 minutes on the Church’s current and historic teaching, and 29 minutes on why this was wrong. And the dynamic of putting the ‘orthodox’ position first meant that, as in all such debates, the advantage is handed to the others. Added to that, the first speaker, whilst eminently qualified in other ways, was not a biblical scholar, whilst the next one advocating change was. There was no voice from a Catholic perspective, engaging with the reception of Scripture within the tradition, and the ‘orthodox’ view was repeatedly labelled not as the Church’s teaching, but as ‘conservative’.
Even worse than that was the content of the second and third presentations, and the way the format prevented proper interrogation of the claims made. It was claimed that the givenness of sexual orientation is the settled view of Western culture, when it is contested both within and outside the church, is not supported by social-scientific research, and has been abandoned as a basis of argument in secular LGBT+ debate. It was claimed that all the texts in the NT referring to same-sex activity are in the context of porneia, ‘bad sex’, which was either commercial or abusive—which is a basic factual error. It was claimed that St Paul ‘could not have known of stable same-sex relations’ which is not supported by the historical facts. And it was claimed that same-sex relationships were the ‘eschatological fulfilment of Christian marriage’ since they involved loving commitment without procreation. It was not even acknowledged that many in the chamber would find that a deeply offensive assertion, quite apart from its implausibility. But the format of the presentation precluded proper exploration of these authoritative claims. It felt to me like a serious power play, and I felt I had been subject to an abuse of expert power.
All this was made worse when one of the key organisers, having picked up some negative feedback on this, stood up near the end of the day to tell us (in essence) that if you thought this first session was unbalanced, then you were wrong. It confirmed a basic lack of understanding of the concerns raised by those responsible for the process—concerns not of some extreme group at one end of the spectrum, but concerns of those who simply believe in the Church’s current teaching position.
Read it all (my emphasis).
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Lord God Almighty, shaper and ruler of all creatures, we pray Thee for Thy great mercy, that Thou guide us better than we have done, towards Thee, and guide us to Thy will, to the need of our soul, better than we can ourselves. And steadfast our mind towards Thy will and to our soul's need. And strengthen us against the temptations of the devil, and put far from us all lust, and every unrighteousness, and shield us against our foes, seen and unseen. And teach us to do Thy will, that we may inwardly love Thee before all things, with a pure mind. For Thou art our maker and our redeemer, our help, our comfort, our trust, our hope; praise and glory be to Thee now, ever and ever, world without end. Amen.
--James Manning,ed., Prayers of the Middle Ages: Light from a Thousand Years (Nashville: The Upper Room, 1954)
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The Christian church now finds itself facing a new reality. The church no longer represents the central core of Western culture. Though outposts of Christian influence remain, these are exceptions rather than the rule. For the most part, the church has been displaced by the reign of secularism.
The daily newspaper brings a constant barrage which confirms the current state of American society. This age is not the first to see unspeakable horror and evil, but it is the first to deny any consistent basis for identifying evil as evil or good as good.
The faithful church is, for the most part, tolerated as one voice in the public arena, but only so long as it does not attempt to exercise any credible influence on the state of affairs. Should the church speak forcefully to an issue of public debate, it is castigated as coercive and out of date.
How does the church think of itself as it faces this new reality? During the 1980s, it was possible to think in ambitious terms about the church as the vanguard of a moral majority. That confidence has been seriously shaken by the events of the past decade.
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The Promenade in Nice, where at least 84 people were mown down by a lorry on Thursday evening, resembles a war zone, the Anglican chaplain in the town has said.
The Chaplain of Holy Trinity, the Revd Peter Jackson, said on Friday that the town was in shock after the attack, which has also left dozens fighting for their lives in hospital.
He had taken part in the Bastille Day festivities in Nice just a few hours before the carnage began. “I know exactly where this happened: it is so familiar. I can’t believe something like this happened there,” he said.
“It’s horrible: it becomes a sort of war zone. But people are determined to just carry on.
Read it all.
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Bishop Robert will participate in the service, as a sign of our support as a Diocese for all who have been affected. All are very welcome to attend this time for prayer as the Diocese in Europe stands with the people of Holy Trinity, of Nice and of the whole of France.
Read it all.
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The new Prime Minister Theresa May has said that her Government will give back control to the poor, the stigmatised, and the vulnerable in the UK, and will be driven by the interests of the people, as she succeeded David Cameron as the leader of the Conservative Party and became the second woman to lead the UK.
Speaking outside 10 Downing Street for the first time as Prime Minister on Wednesday evening, she praised Mr Cameron’s “one nation Government” and said that she would work towards the union, “not just of the nations of the United Kingdom, but of citizens, wherever we are or whatever we’re from”.
The Government will not just be led by the “privileged few” but for every one of us, she said: “Together we will build a better Britain.”
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'St Swithun's day if thou dost rain
For forty days it will remain;
St Swithun's day if thou be fair
For forty days 'twill rain na mair.'
Thanks to this little bit of weather-lore, St Swithun, who died in c.863, is one of the few Anglo-Saxon saints most people have heard of. This is a bit odd when you consider how many fascinating Anglo-Saxon saints actually did important and interesting things and get no attention at all, while what we know about Swithun's life could be summarised very quickly:
1) he was Bishop of Winchester
2) he did the usual things Anglo-Saxon bishops did, repairing churches, witnessing charters, etc.
3) he died in c.863.
Read it all.
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by whose grace we celebrate again
the feast of your servant Swithun:
grant that, as he governed with gentleness
the people committed to his care,
so we, rejoicing in our Christian inheritance,
may always seek to build up your Church in unity and love;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and forever. Amen.
Lord Jesus, my Saviour, let me now come to thee:
My heart is cold; O Lord, warm it with thy selfless love.
My heart is sinful; cleanse it by thy precious blood.
My heart is weak; strengthen it by thy joyous Spirit.
My heart is empty; fill it with thy divine presence
Lord Jesus, my heart is thine; possess it always and only for thyself. Amen.
--The Rt. Rev. Maurice Arthur Ponsonby Wood (1916-2007)
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If there is one certainty, it is that there will be lawsuits. Within days of Bill C-14 being adopted, the B.C. Civil Liberties Association launched a constitutional challenge, saying the “reasonably foreseeable” clause is discriminatory. A group of Christian doctors has challenged the requirement in Ontario that physicians who have a “conscientious objection” to providing assisted death themselves must, minimally, refer patients to another physician who will. (Quebec resolved this debate by allowing objecting physicians to refer to a neutral third party, to a hospital administrator who will, in turn, find a physician who will carry out a patient’s final wishes.)
Almost all of Canada’s 110 Catholic hospitals have also indicated that they will refuse to provide assisted dying, something that will be particularly problematic in small centres with a single hospital.
Quebec law – like federal law – requires a patient to be terminally ill to be eligible for assisted death. It also requires two physicians to sign off on the request, though at the Centre hospitalier de l’Université de Montréal (CHUM), a nurse can provide the second signature. This rule change came because doctors appeared to be rejecting many legitimate requests.
Read it all and if necessary another link is there.
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Here is statement one and there is statement two.
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I have held off writing about the case of the Episcopal Church (USA)'s lawsuit against the Anglican Diocese of San Joaquin as it was going through its final stages in the California courts. Today I can do so no longer, because today the California Supreme Court slammed the door shut by denying review of the abysmally egregious decision by the Fifth District Court of Appeal that I wrote about in this post, and this one. Naturally, it wrote no opinion justifying its refusal to grant review, but just issued a one-sentence order.
The result is that the Episcopal Church (USA)'s Machiavellian strategy of organizing a minority group that pretends to be the only diocese in the region after one of its former dioceses votes (by an overwhelming majority of laity and clergy) to realign with a more orthodox denomination has succeeded in California, much the same as it did in Pittsburgh. (But not -- Deo gratias -- in Illinois (Quincy), or [yet] in Fort Worth or in South Carolina [whose highest court has yet to issue its decision, ten months after the oral argument].) So the lawyers for 815 Second Avenue managed to hoodwink the highest judges in both Pennsylvania and California, but not everywhere.
In Pennsylvania, the appellate decisions were unpublished, so no lasting precedent was (thankfully) created....
Read it all and there is more there.
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My God, my Father and Preserver, who of thy goodness hast watched over me during the past night, and brought me to this day, grant also that I may spend it wholly in the worship and service of thy most holy deity. Let me not think, or say, or do a single thing which tends not to thy service and submission to thy will, that thus all my actions may aim at thy glory and the salvation of my brethren, while they are taught by my example to serve thee. And as thou art giving light to this world for the purposes of external life by the rays of the sun, so enlighten my mind by the effulgence of thy Spirit, that he may guide me in the way of thy righteousness. To whatever purpose I apply my mind, may the end which I ever propose to myself be thy honour and service. May I expect all happiness from thy grace and goodness only. Let me not attempt any thing whatever that is not pleasing to thee.
Grant also, that while I labour for the maintenance of this life, and care for the things which pertain to food and raiment, I may raise my mind above them to the blessed and heavenly life which thou hast promised to thy children. Be pleased also, in manifesting thyself to me as the protector of my soul as well as my body, to strengthen and fortify me against all the assaults of the devil, and deliver me from all the dangers which continually beset us in this life. But seeing it is a small thing to have begun, unless I also persevere, I therefore entreat of thee, O Lord, not only to be my guide and director for this day, but to keep me under thy protection to the very end of life, that thus my whole course may be performed under thy superintendence. As I ought to make progress, do thou add daily more and more to the gifts of thy grace until I wholly adhere to thy Son Jesus Christ, whom we justly regard as the true Sun, shining constantly in our minds. In order to my obtaining of thee these great and manifold blessings, forget, and out of thy infinite mercy, forgive my offences, as thou hast promised that thou wilt do to those who call upon thee in sincerity.
(Ps. 143:8.)—Grant that I may hear thy voice in the morning since I have hoped in thee. Show me the way in which I should walk, since I have lifted up my soul unto thee. Deliver me from my enemies, O Lord, I have fled unto thee. Teach me to do thy will, for thou art my God. Let thy good Spirit conduct me to the land of uprightness.
--John Calvin (1509-1564)
Read it all from the Churchman.
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He landed with an RN beach commando on D-Day, with responsibility for the care and evacuation of the wounded. Memorably, he transported a portable harmonium on to a French beach just after D-Day and claimed to have held the first Anglican service on French soil after the landings.
In July 1944 he joined 48 (RM) Commando, participating in the landing at Walcheren, when he swam ashore and accompanied the unit as far as the Rhine. He was awarded the DSC.
In early 1945 he went to the Far East and Hong Kong as senior chaplain of the Commando Brigade. He maintained his connection with the Royal Marines to the end of his life.
On leaving the Navy in 1947 Wood became rector of St Ebbe's, Oxford, and exercised an influential ministry among the first generation of postwar students, most of them ex-servicemen like himself.
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You can listen directly there and download the mp3 there.
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The two will become one.
Two local Diocese of Algoma Anglican Church communities will come together later this summer when congregations from St. John The Evangelist and St. Matthew's merge to form a new faith community that will be called Emmaus Anglican Church.
Rev. Patrick McManus, full-time pastor at St. Matthew's, said the move is more than a merger because the two existing churches will legally be dissolved Aug. 31, and a completely new church, Emmaus, will be created Sept. 1.
“It's a real risk for everyone involved. It feels like an adventure,” said McManus, who has ministered at St. Matthew's since December 2009.
McManus said his congregation his very active and is primed for “this sort of adventure.”
The launch date for the Emmaus Church is set for Sept. 11
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The Sexual Offences (Amendment) Act 1992 protects those alleging non-statutory offences as well as statutory offences and also protects against "jigsaw identification" where members of the public can piece together clues about a complainant's identity.
[Paul] Butler says: "As you will understand, extreme caution is required, particularly in view of the information already in the public domain. It worth stressing that although Carol has shared some details publicly, she has not waived confidentiality in those she has not shared."
Butler says he is "mystified" how the group can believe the Church can disclose documents provided by Carol's solicitor. "On a wider point, it is singularly unattractive to suggest that because there might be no legal consequences to breaching Carol's confidence, the Church should simply provide sensitive material to a group of individuals with a keen interest in but no connection with the case."
Carol has already expressed herself hurt by the campaign to "clear his name" as it implies that she has not been believed, Butler says.
Read it all from Christian Today.
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O God, our heavenly Father, who so loved the world that thou didst give thine only Son to die upon the cross: Pour thy love into our hearts, we humbly beseech thee; that we loving thee above all things, may give up ourselves, our time, our money, our talents, to thy service; for the sake of him who loved us and gave himself for us, Jesus Christ thy Son our Lord.
It is time my friends. It is past time.
When the vote was announced I was extremely disappointed. However it is also true that a very significant majority (70%) of General Synod delegates have voted in favour of authorizing same sex marriages. This is good news. Unfortunately, a change to Marriage Canon XXI will not happen at this time. While a strong majority voted in favour in each of the orders of Bishops, Clergy and Laity, the two-thirds threshold required in the Order of Clergy for changing a Canon fell short by one vote.
It is now up to and within the authority of a diocesan bishop to respond in a manner that they deem appropriate.
It is my intention, in consultation with and in partnership with a number of other diocesan bishops to proceed with same sex marriages immediately within the Diocese of Ottawa. While no clergy will be required to officiate at a same sex marriage, those willing may do so with my permission.
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A resolution to change the marriage canon (church law) to allow for the solemnization of marriages of same-sex couples failed to pass by a fraction of a percentage point at the Anglican Church of Canada’s General Synod July 11.
The vote, which required a two-thirds majority in each of the orders of laity, clergy and bishops, received 72.22% support from the laity and 68.42% in the order of bishops, but only 66.23% percent in the order of clergy—0.43% shy of the 66.66% needed.
The vote came after a five-hour legislative session on the floor of synod, in which over 60 members from all orders and regions of the church spoke about their support, opposition and ambivalence to the motion before them.
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We beseech Thee, O Lord, let our hearts be graciously enlightened by Thy holy radiance, that we may serve Thee without fear in holiness and righteousness all the days of our life; that so we may survive the storms of this world, and with Thee for our Pilot attain the haven of eternal brightness; through Thy mercy, O blessed Lord, Who dost live and govern all things, world without end. Amen.
----James Manning,ed., Prayers of the Early Church (Nashville: The Upper Room, 1953)
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Fearful that the nation is locked in a spiral of violence and discord, many Americans took what refuge they could in church on Sunday. In tiny storefronts and suburban megachurches, worshipers mourned the deaths of five Dallas police officers at the hands of an African-American sniper who was aiming to kill white officers at a demonstration against police violence. They also grieved for two African-American men killed in shootings by the police in Baton Rouge, La., and Minnesota.
Some prayed for the souls of the men who pulled the triggers. Some thanked God for the sacrifices the police made daily to protect their cities. Some thanked God for the technology that allowed the world to see controversial acts of police violence toward African-Americans.
At St. Patrick’s Cathedral in New York, Cardinal Timothy M. Dolan spoke of a country “worried, frustrated and fatigued over senseless violence.”
“From Minnesota to Louisiana and Texas, one nation under God examines its soul,” he said. “Sadness and heaviness is especially present in our African-American and law enforcement communities.”
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Almighty and everlasting God, whose precepts are the wisdom of a loving Father: Give us grace, following the teaching and example of thy servant Benedict, to walk with loving and willing hearts in the school of the Lord's service; let thine ears be open unto our prayers; and prosper with thy blessing the work of our hands; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
St Benedict, whose feast is July 11, in the 10th-century Benedictional of St Æthelwold (BL Add. 49598, f.99v): pic.twitter.com/U6M7w8RmzF— Eleanor Parker (@ClerkofOxford) July 11, 2016
Almighty God, who in thy Son Jesus Christ hast called us in from the bondage of sin to be servants of righteousness: Give us grace to yield our lives wholly to thine obedience; that, being made free from sin, we may have our fruit unto holiness, and hereafter may be made partakers of the life everlasting; through the same Jesus Christ our Lord.
HOLDEN: Well, there's probably nothing more devastating than that. And so we call what we do, primarily in that regard, ministry of presence. Sometimes it's not just saying something. It's just being there and letting them know that we care. You know, I've been through a number of police funerals, and it's never ever easy, as you can imagine.
MARTIN: Your group has deployed chaplains to places like Ferguson and Baltimore where there's been so much unrest in recent years - days of rioting, emotions so raw. What - what's your role in those situations?
HOLDEN: We work with the community and the police department. So we're there to just pray with people, hug people - we do a lot of hugging just to let them know we care, and certainly with the department as well - but also to try to be a balance between the community and the police department and to be out there in the streets. We - we've become very proactive, just talking with people, you know, just letting them know that we're there for them, whatever their needs might be.
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O Lord, who seest the multitudes, and art moved with compassion because they are an-hungered: Inspire thy Church with thy love and pity to gather unto thee the famished souls of men, that they may be satisfied with the living Bread; and as thou carest for the bodies as well as for the souls of men, move us and all thy servants with like mercy; that the needy may be fed and clothed, and that none may be homeless or destitute; for the glory of thy holy name.
I have no easy answer to the crisis in which we find ourselves as Americans. But this much is clear: Dallas Christians, black and white, of all denominations, are called to stand together. As one we pray for those harmed. We who do so are already one body in Jesus Christ, in spite of all the fault lines in our society. May the Holy Spirit guide us all in discerning the shape of our common witness. May we all be praying for the welfare of our city and all its inhabitants. May He protect all exposed to danger in their work.
Read it all.
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O Lord our God, under the shadow of Thy wings let us hope. Thou wilt support us, both when little, and even to gray hairs. When our strength is of Thee, it is strength; but, when our own, it is feebleness. We return unto Thee, O Lord, that from their weariness our souls may rise towards Thee, leaning on the things which Thou hast created, and passing on to Thyself, who hast wonderfully made them; for with Thee is refreshment and true strength. Amen.
--James Manning,ed., Prayers of the Early Church (Nashville: The Upper Room, 1953)
The crowd who gathered for the memorial service for the Rt. Rev. Edward L. Salmon, Jr. , 13th Bishop of South Carolina, held at the Cathedral of St. Luke and St. Paul, Charleston, July 6, 2016, heard about “The faith of Christ that formed him, the man of Christ he became and the challenge of Christ Ed Salmon would offer.”
The Rev. Canon Dr. Kendall S. Harmon, the Diocese’s Canon Theologian who served under Bishop Salmon, gave the sermon. The two were friends and co-workers for more than 25 years in various settings.
The Rt. Rev. Mark J. Lawrence, 14th Bishop of South Carolina, served as the celebrant at the service.
“He was a shepherd,” said Harmon. “He saw the church as precious and served the church out of love, devotion, respect and admiration, doing it for the one who brought the church into being in the first place.”
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A memorial group says the slaying of five police officers in Dallas in an attack blamed on snipers was the deadliest day in U.S. law enforcement history since the Sept. 11, 2001, terrorist attacks.
Read it all and go to DFW CBS' website for many local angles.
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O God, who hast called us out of the bondage of sin into the perfect freedom of thy children: Grant us grace that we may yield ourselves unto thee as alive from the dead, and our bodily members as servants of righteousness; that we may have our fruit unto holiness, and in the end everlasting life; through Jesus Christ our Lord.
Two Victoria leaders in the Anglican church will argue in favour of allowing same-sex marriage at a national council meeting in Ontario this week — which is coincidentally Pride week.
“We’ve been talking about this since the ’60s. … I look at it as a justice issue,” said Logan McMenamie, bishop of Vancouver Island, the Gulf Islands and Kingcome Inlet.
The Anglican Church of Canada will discuss and vote on changing the canon definition of marriage from being between a man and a woman to between two persons. Currently, the Anglican church performs blessings for same-sex civil unions.
The vote takes place at the General Synod, a national gathering, held every three years, of the houses that make up the Anglican church: The laity, clergy and bishops. In March, the house of bishops said it was not likely to pass the vote.
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With these attacks being carried out by ISIS especially during the Muslim Holy Month of Ramadan, lots of questions have been raised about Islam. This past January, I attended the Mere Anglicanism Conference where one of the premier speakers was Nabeel Qureshi author of Seeking Allah, and finding Jesus.
In his book he describes his dramatic journey from Islam to Christianity, complete with friendships, investigations, and supernatural dreams along the way. Engaging and thought-provoking, Seeking Allah, Finding Jesus tells a powerful story of the clash between Islam and Christianity in one man’s heart―and of the peace he eventually found in Jesus.
Now he has developed a study course. In this course he explores Muslim culture, the most common Muslim objections to Christianity, and the core doctrines upon which Islam stands or falls. Compassionate and clear this study develops in further detail the objections to Islam and case for Christianity that Qureshi introduced in his book.
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One of the hallmarks of the Anglican Ordinariates is the enthusiasm and involvement of the laypeople. Although the institution was devised and established by Rome, the influence and initiative has been from the grass roots.
I spoke to Shane Schaetzel, a layman in Missouri who heard about the new Ordinariates and who saw them as a great opportunity and got busy establishing a local Anglican style Catholic community.
Longenecker_ Shane, what is your own family faith background?
Schaetzel: My father comes from a long line of Lutherans, my mother comes from the Southern Baptist tradition of the Appalachian Mountains in Western Tennessee. So I was baptized in the Missouri Synod of the Lutheran Church, but raised in the American Baptist Church.
At the age of 20 I started attending an Evangelical Church called Calvary Chapel. There I met my wife, a former Methodist, and trained for ministry.
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O Lord Christ, by whose single death upon the cross the members of thy body also die to servitude and sin: Grant us so to crucify the old man, that the new may daily rise with thee in the immortal power of thy free Spirit, who liveth and reigneth with the Father and thee, one God, world without end.
--Eric Milner-White (1884-1963)
“This is a big old ship, Bill. She creaks, she rocks, she rolls, and at times she makes you want to throw up. But she gets where she’s going. Always has, always will, until the end of time. With or without you.”--J.F. Powers’ Wheat that Springeth Green (New York: New York Review Books Classics edition of the 1988 original, 2000), p. 170
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Probably the oldest of the figured stain glass windows in the Trinity nave is the image of Christ as the Good Shepherd near the center of the north wall.
Read it all from trinity Church, Natchez, Mississippi.
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I would like to ask your prayers for the memorial service for Bishop Edward Salmon today at 4pm at the Cathedral of St Luke+St Paul in Charleston. I have the huge privilege and responsibility of preaching--KSH.
He protested against the ecclesiastical system, he preached in favour of reform in the Church and advocated a return to the poverty recommended by the Scriptures. Indeed, the Scriptures were the only rule and every manhad the right to study them. In Questio de indulgentis (1412) he denounced the indulgences.
He admired Wyclif’s writings and defended him when he was condemned as a heretic. He was excommunicated. An interdict was pronounced over Prague and he had to leave it and go to southern Bohemia, where he preached and wrote theological treatises, notably the Tractatus de ecclesia (1413), known as « The Church ».
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Faithful God, who didst give Jan Hus the courage to confess thy truth and recall thy Church to the image of Christ: Enable us, inspired by his example, to bear witness against corruption and never cease to pray for our enemies, that we may prove faithful followers of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Almighty God, who hast set thy law of love ever before us: Grant us thy grace that we may never harbour any resentment or ill-feeling in our hearts, but seek at all times the way of reconciliation and peace, according to the teaching of thy Son, our Lord and Saviour Jesus Christ.
O Holy Spirit of God, very God, Who didst descend upon Christ at the River Jordan, and upon the Apostles in the upper chamber, we have sinned against heaven and before Thee; purify us again, we beseech Thee, with Thy Divine fire, and have mercy upon us; for Christ's sake. Amen.
--James Manning,ed., Prayers of the Early Church (Nashville: The Upper Room, 1953)
"Today we stand on an awful arena, where character which was the growth of centuries was tested and determined by the issues of a single day. We are compassed about by a cloud of witnesses; not alone the shadowy ranks of those who wrestled here, but the greater parties of the action--they for whom these things were done. Forms of thought rise before us, as in an amphitheatre, circle beyond circle, rank above rank; The State, The Union, The People. And these are One. Let us--from the arena, contemplate them--the spiritual spectators.
"There is an aspect in which the question at issue might seem to be of forms, and not of substance. It was, on its face, a question of government. There was a boastful pretence that each State held in its hands the death-warrant of the Nation; that any State had a right, without show of justification outside of its own caprice, to violate the covenants of the constitution, to break away from the Union, and set up its own little sovereignty as sufficient for all human purposes and ends; thus leaving it to the mere will or whim of any member of our political system to destroy the body and dissolve the soul of the Great People. This was the political question submitted to the arbitrament of arms. But the victory was of great politics over small. It was the right reason, the moral consciousness and solemn resolve of the people rectifying its wavering exterior lines according to the life-lines of its organic being.
"There is a phrase abroad which obscures the legal and moral questions involved in the issue,--indeed, which falsifies history: "The War between the States". There are here no States outside of the Union. Resolving themselves out of it does not release them. Even were they successful in intrenching themselves in this attitude, they would only relapse into territories of the United States. Indeed several of the States so resolving were never in their own right either States or Colonies; but their territories were purchased by the common treasury of the Union. Underneath this phrase and title,--"The War between the States"--lies the false assumption that our Union is but a compact of States. Were it so, neither party to it could renounce it at his own mere will or caprice. Even on this theory the States remaining true to the terms of their treaty, and loyal to its intent, would have the right to resist force by force, to take up the gage of battle thrown down by the rebellious States, and compel them to return to their duty and their allegiance. The Law of Nations would have accorded the loyal States this right and remedy.
"But this was not our theory, nor our justification. The flag we bore into the field was not that of particular States, no matter how many nor how loyal, arrayed against other States. It was the flag of the Union, the flag of the people, vindicating the right and charged with the duty of preventing any factions, no matter how many nor under what pretence, from breaking up this common Country.
"It was the country of the South as well as of the North. The men who sought to dismember it, belonged to it. Its was a larger life, aloof from the dominance of self-surroundings; but in it their truest interests were interwoven. They suffered themselves to be drawn down from the spiritual ideal by influences of the physical world. There is in man that peril of the double nature. "But I see another law", says St. Paul. "I see another law in my members, warring against the law of my mind."
--Joshua Lawrence Chamberlain (1828-1914). The remarks here are from Chamberlain’s address at the general dedicatory exercises in the evening in the court house in Gettsyburg on the occasion of the dedication of the Maine monuments. It took place on October 3, 1889. For those who are history buffs you can see an actual program of the events there (on page 545)--KSH.
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Lord God Almighty, in whose Name the founders of this country won liberty for themselves and for us, and lit the torch of freedom for nations then unborn: Grant, we beseech thee, that we and all the peoples of this land may have grace to maintain these liberties in righteousness and peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Members of First Presbyterian Church of Bethlehem voted overwhelmingly...[recently] to break from their national denomination, underscoring a schism that has developed over Presbyterian Church (USA)'s embrace of same-sex marriage and the ordination of [non-celibate] gay ministers.
Out of 1,048 votes, 802 members supported bolting to the more conservative Covenant Order of Evangelical Presbyterians, a super-majority of 76.5 percent that church leaders say made clear the congregation's wishes.
"We're ready to get back to our most important thing, which is our ministry," the Rev. Marnie Crumpler, pastor of First Presbyterian, said after the vote. "We're just looking forward to moving forward as an ECO Presbyterian Church."
But amid a bitter divorce, the results of the vote will not be accepted by the mainline denomination, said the Rev. David Duquette, an official of the Lehigh Presbytery, a regional arm of the national church.
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Salmon, The Right Reverend Edward Lloyd, Junior-- The Right Reverend Edward Lloyd Salmon, Junior, a longtime bishop in the Episcopal Church, died on June 29, 2016 after a lengthy battle with cancer, at the age of 82. Bishop Salmon, a Phi Beta Kappa graduate of the University of the South, in Sewanee, TN (C'56), and Virginia Theological Seminary (T'60), had his first job taking care of three small missions in Northwest Arkansas. He built the church in Rogers into a parish, and then moved to Fayetteville to be the assistant at St. Paul's; when the then-rector retired, he became rector. After 11 years in Fayetteville, he accepted a call to be the rector of the Church of St. Michael and St. George, in St. Louis, Missouri. Ten years later, he was elected on the first ballot to be the 13th bishop of the Diocese of South Carolina, a position from which he retired after 18 years, in 2008.
He came out of retirement several months later to serve as the interim Dean of Nashotah House Theological Seminary, in Nashotah, Wisconsin, then moved to Chevy Chase, Maryland, to become the interim rector of All Saints' Church. From there, he returned to Nashotah House and became the 19th Dean and President; he retired from that position in January 2015. During his 55 years in ordained ministry, he served on many boards, including: Kanuga Camp and Conference Center, which he chaired for a term; Sewanee: The University of the South, where he also served a term as regent; Nashotah House Theological Seminary, where he was chairman for thirteen of his 22 years on the board; and The Anglican Digest, where he was chairman for 41 of his 44 years on the board. He is survived by Louise, his wife of 43 years, daughter Catherine, son Edward III (Theresa), and three grandchildren: Fiona, Celia, and Edward IV. He is also survived by family members from Natchez, Mississippi: sister Sarah, sister-in-law Virginia, niece Amelia (Ben), nephew Burl (Bob), and great nephew Gibson. Services: The funeral will be held at the Church of St. Michael and St. George, 6345 Wydown Boulevard at Ellenwood, Clayton, on Thursday, July 7 at 7:00 p.m.; a reception will follow in the Great Hall. There will not be a visitation; however, for those who wish to pay their respects or say a prayer, there will be a vigil kept at the Church of St. Michael and St. George, beginning at 5:00 p.m. on Wednesday, July 6 and ending at 5:00 p.m. on Thursday, July 7. In lieu of flowers, memorials may be sent to The Anglican Digest, 805 County Road 102, Eureka Springs, Arkansas 72632-9705. Any clergy wishing to vest and process at the funeral should be vested in cassock, surplice, and white stole.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * South Carolina * Theology Seminary / Theological Education
“Edward Salmon loved Christ and His Church, and gave himself completely to service. He lived hospitality, welcoming all as Christ. He was a man of deep prayer and spiritual insight, and it showed in the way he lived,” said The Very Reverend Steven A. Peay, Dean and President of Nashotah House. “My fondest memory of him is his love of the intellectual life. He delighted in conversations with the faculty. He was quick to say that he was not a scholar, but that never kept him from thinking, reading and asking questions.”
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This year is the tenth anniversary of what Amish people in Pennsylvania call “The Happening.” In the village of Nickel Mines, in Lancaster County, a heavily armed young man—not Amish—entered an Amish schoolhouse and murdered five little girls, wounded five more, and then killed himself. Correspondent David Tereshchuk reports from Amish country both on what happened and on the extraordinary demonstrations of faith and forgiveness that followed.
“I wrote feverishly, breathlessly, without rereading. I wrote to testify, to stop the dead from dying, to justify my own survival,” he recalled in a 1995 memoir.
The resulting manuscript was published in 1955 in Argentina, to little notice, as “Un di Velt Hot Geshvign,” or “And the World Remained Silent.” The following year, at the urging of French writer Francois Mauriac, Wiesel translated the work into French, and it was published in 1958 as “La Nuit,” or “Night.” An English version was published in the U.S. in 1960.
It had limited early success. The first run of 3,000 copies took three years to sell. Wiesel gained a larger following in the 1970s, as American colleges began delving into Holocaust studies. In 1976, the National Jewish Conference Center in New York convened a meeting on “The Work of Elie Wiesel and the Holocaust Universe.”
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O Lord Jesus Christ, into whose death we have been baptized: Grant, we beseech thee, that like as thou wast raised from the dead by the glory of the Father, even so we may walk in newness of life; that having been planted in the likeness of thy death, we may be also in the likeness of thy resurrection; for the glory of thy holy name.
Mr. Wiesel was the author of several dozen books and was a charismatic lecturer and humanities professor. In 1986, he was awarded the Nobel Peace Prize. But he was defined not so much by the work he did as by the gaping void he filled. In the aftermath of the Germans’ systematic massacre of Jews, no voice had emerged to drive home the enormity of what had happened and how it had changed mankind’s conception of itself and of God. For almost two decades, both the traumatized survivors and American Jews, guilt-ridden that they had not done more to rescue their brethren, seemed frozen in silence.
But by the sheer force of his personality and his gift for the haunting phrase, Mr. Wiesel, who had been liberated from Buchenwald as a 16-year-old with the indelible tattoo A-7713 on his arm, gradually exhumed the Holocaust from the burial ground of the history books.
It was this speaking out against forgetfulness and violence that the Nobel committee recognized when it awarded him the peace prize in 1986.
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