click on a date to see all the day's entries
About TitusOneNineOld Titusonenine site (Jan04-May07)
Kendall's e-mail (replace -at- with @)
"Elves" e-mail (blog admin)
A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
Blog Tips & Info
Info to help you learn your way around the new blog, and posts where you can report problems or offer suggestionsMobile-friendly view (blog headlines): Click Here
Print-friendly view of all articles: Click Here
Recent Comments Page:
Registration & Login Help
Blog Tips Series
The above list is limited to "parent" categories. To see the entire category index and select specific sub-categories, click on "Full Category Index"
Full Category Index
Anglican / Episcopal RSS Feed
©2015 Kendall S. Harmon. All rights reserved.
TitusOneNine Links Page
I. Anglican / Episcopal Resources & Links
1. Important Documents
documents are in chronological order, most recent first
Also, don't miss:
2. Websites & Blogs
A. Official websites
B. Anglican / Episcopal News
C. Anglican / Episcopal Blogs
By no means exhaustive. Let us know what we've missed
Previous versions of Titusonenine:
NORTH AMERICAN ANGLICANS:
INTERNATIONAL ANGLICAN BLOGS & BLOGGERS
BLOGGING BISHOPS (US & Overseas)
II. General Resources & Links
YET more links coming soon...! including Non-Anglican links
Perhaps it's not surprising that the best arguments against assisted suicide — especially advanced by such liberal icons as E.J. Dionne and Victoria Kennedy — are progressive. Liberals are generally happy for government to restrict individual freedoms to prevent violence and killing. They are also generally skeptical of the idea that choice leads to genuine freedom, especially for those without power on the margins of our culture.
Indeed, liberal states such as Massachusetts, Connecticut, New Jersey and, until this week, California had all recently rejected such legislation. Britain's attempt to pass an assisted-suicide bill also went down to overwhelming defeat.
To get a victory in California, its supporters were forced to bypass the regular legislative process (which defeated the bill) and instead consider the bill in a healthcare special session, and under unusual rules. This context is as telling as it is disturbing.
Read it all from the LA Times.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Psychology Religion & Culture * Economics, Politics Politics in General State Government * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
On a mountainside in Iraq’s Kurdish region, at the end of a road that winds through sparse olive trees, stands the fourth-century Mar Mattai monastery. It is Iraq’s oldest monastery, named for the hermit monk who retired here at the dawn of Christianity. The forces of Islamic State are a little more than two miles away. When the weather is clear on the plain of Nineveh, you can see the Islamic State front lines defending Mosul about a dozen miles in the distance.
The vast monastery perched high on Mount Alfaf is hewed from stone, its passages, stairways and terraces exposed to the sun and weather. In the courtyard on the ground level live two families who fled Mosul and the persecution of Christians there.
Four monks live at Mar Mattai. There should be several dozen to judge by the empty rooms along the esplanade. But only these four remain, clad in their black robes and caps embroidered with white crosses. In the Eastern Rite church on the upper level, the monks are standing in the crypt at the far end, their eyes closed, intoning one of the “chants of the Greek church” described by Chateaubriand in his 1811 “Record of a Journey From Paris to Jerusalem and Back.” He admired the Kyrie eleison (Lord, have mercy) with its notes “held by different voices, some bass, others treble, executing andante and mezza voce, the octave, fifth, and third.” Its beauty, he said, was enough to cure him of a fever.
Read it all.
Filed under: * Christian Life / Church Life Church History Spirituality/Prayer * Culture-Watch History Religion & Culture * Economics, Politics Terrorism * International News & Commentary Middle East Iraq Syria * Religion News & Commentary Other Churches Orthodox Church Other Faiths Islam Muslim-Christian relations
We ask that you keep the families of those who have lost loved ones, those who have suffered loss of property and all those harmed or who are assisting in the rescue and relief efforts following this historic flood in your prayers.
While we are grateful to God that the majority of our Diocese has come through the recent catastrophic storm unscathed, a few of our parishes and people suffered significant damage that will not be adequately covered by insurance. It is also a reality that additional flooding is expected and the recovery process will continue for some time. That there will be unmet needs is certain.
For those reasons, the Diocesan office is recommending the following possible responses to this disaster...
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Religion & Culture * Economics, Politics Politics in General City Government State Government * General Interest Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc. Weather * South Carolina
The Church of England is partnering with Twitter UK to broadcast services across the world using mobile technology.
ChurchLive, was created in conjunction with Twitter UK as a way of showcasing a broad range of live church services to global audiences simply and accessibly through use of a smartphone. ChurchLive could be the first taste of Church for those unfamiliar with church services and an introduction to the best of worship, preaching and prayer. ChurchLive will also enable other people to rediscover church in a new way or for those in other countries to learn more about Church of England services.
Rev Arun Arora, Director of Communications for the Archbishops' Council said: "This is a project designed to bring Church of England services from Malton to Miami, Middlesbrough to Milan and Manchester to Mumbai. Those who may not make it to church on a Sunday for all sorts of reasons will have the opportunity to be part of a service. The ability to join in worship shouldn't be restricted to geographical constraint. We know that Periscope users are a global audience and we expect that there will be as many watching services broadcast via Periscope as are physically present at the services themselves."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking Media Religion & Culture Science & Technology * International News & Commentary England / UK * Theology
A Church on the corner of London’s tech hub is starting to build links with the industry. St John’s, Hoxton, is close to Old Street roundabout, often nicknamed Silicon Roundabout because of the proliferation of start-ups and technology firms in the area.
The Vicar, the Revd Graham Hunter, said that he had begun to try to bring Christian technologists together two years ago. “Being in Hoxton, and having Silicon Roundabout and Shoreditch right on the doorstep, I had this sense we needed to engage with that sector,” Mr Hunter said on Wednesday.
In 2013, he met two Christians who worked in the industry, and they began using St John’s to host a fortnightly gathering, Tech City Christians. “They wanted to network, and also pray for each other, and support one another in living out their faith in this sector; getting people to share their stories about what’s going well, and what their struggles are.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture Science & Technology Urban/City Life and Issues * Economics, Politics Economy Corporations/Corporate Life * Theology Ethics / Moral Theology Pastoral Theology
Almighty God, in whom we live and move and have our being, who hast made us for thyself, so that our hearts are restless till they rest in thee: Grant us purity of heart and strength of purpose, that no selfish passion may hinder us from knowing thy will, no weakness from doing it; but that in thy light we may see light clearly, and in thy service find our perfect freedom; through Jesus Christ our Lord.
The prelude to the 2008 recession is just one recent example. The Justice Department has found that banks charged higher fees and rates to minority borrowers and in some cases directed minority borrowers to “costlier subprime mortgages when white borrowers with similar credit risk profiles had received regular loans.” It’s not surprising that as a result, “blacks and Latinos were more than 70 percent more likely to lose their homes to foreclosure.”
Or consider the children and teenagers in our church who attend schools that are funded by property taxes, a system that provides little hope of improvement for schools located in the midst of relative poverty. These kids face educational futures determined largely by their Zip code.
Coming to grips with our new location as cultural outsiders has the potential to lead us toward a growing sympathy toward those who have always existed in this place. How did race, ethnicity, and culture become dividing lines more powerful than the gospel we hold in common? How could we be zealous for world missions and global justice while nurturing a blinding apathy toward our Christian neighbors?
Read it all.
“Mommy, can I get some candy?”
“Yes,” I replied, undaunted in my attempt to preach the Word. My almost four year-old daughter had recently discovered two things: 1)There is a bowl of hard candy in the church office and 2) Mommy isn’t really interested in teaching a lesson about nutrition or risking a meltdown in the middle of a sermon.
This was not the first time I received such a request, but when I saw a usually placid face on the front row contort with shock and fear, I knew something was terribly wrong.
I whipped around to find my little girl balancing on tip-toe at the communion table. One hand gripped the table cloth laden with lit votives, while her brown curls and pudgy fingers trembled as she attempted to set her own candle aflame.
Read it all.
Almost 400 people jammed into the arena which is at the heart of King's College Otahuhu on Tuesday for the powhiri [Māori welcoming ceremony] that launched the 2015 Common Life Missions Conference.
They came from all walks, and from all corners - including Africa, Australia, England and the Middle East - to reaffirm their convictions that mission involving every person in the Communion, is at the heart of Anglicanism.
Or, as the conference's keynote speaker, the Revd Dr Chris Wright, later put it: "It's not so much the case that God has a mission for the church, to be carried out by a few church-paid professionals - as that God has a church for his mission."
Read it all.
At the agency, “I was fascinated by the creative guys,” he said, especially the copywriters. While there was a lot of interesting characters to be seen at such a firm, there were less savoury aspects of the job that he, as a Christian, had to learn to contend with.
“I went to the cathedral at the time,” he remembered. “I was the only person in the agency who went to church…I was always perplexed by people my age who had no ethical qualms about how we did our business and who we represented.”
Around this time, the United Church of Canada was taking part in a boycott of Nestle, the chocolate maker, for their role in milk formula sales to Third World countries. Nestle was one of his clients and a friend asked a co-worker of his, “ “‘Doesn’t that bother you?’ She said, ‘No, this was business.’”
He began to question his direction in life, wondering: “Maybe it’s not possible to live in this world and be a Christian.” (He now believes it is so.)
It was at this time that “God moved me to look somewhere else.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Media Religion & Culture * Economics, Politics Economy Corporations/Corporate Life * International News & Commentary Canada
Concerned with what she calls the "increasing rhetoric about the wearing of the niqab by Muslim women," an Anglican priest in Regina decided to take matters into her own hands. She wore a hijab for a day to see what's like.
In a post on Facebook, Cheryl Toth said she's "uncomfortable with the way the debate focuses on what women wear (or decide not to wear). I am afraid that [the rhetoric] will increase hostility towards women who choose to wear a hijab, a niqab or a burka."
She said she sees her trial run with the hijab as a way "to contribute to the conversation."
She wore it around Regina including on campus at Luther College, walking around her neighbourhood, at a public lecture and while shopping at a mall.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Women * International News & Commentary Canada * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology
"It is a matter of deep shame and regret that a Bishop in the Church of England has today been sentenced for a series of offences over 15 years against 18 young men known to him. There are no excuses whatsoever for what took place and the systematic abuse of trust perpetrated by Peter Ball over decades.
We apologise unreservedly to those survivors of Peter Ball's abuse and pay tribute to their bravery in coming forward and also the long wait for justice that they have endured. We note that there are those whose cases remain on file for whom today will be a difficult day, not least in the light of the courage and persistence that they have demonstrated in pressing for the truth to be revealed. We also remember Neil Todd, whose bravery in 1992 enabled others to come forward but who took his own life before Peter Ball's conviction or sentencing.
As the Police have noted Peter Ball systematically abused the trust of the victims, many of whom who were aspiring priests, whilst others were simply seeking to explore their spirituality. He also abused the trust placed in him by the Church and others, maintaining a campaign of innocence for decades until his final guilty plea only weeks ago. Since that plea was made processes in the Church have begun to initiate formal internal disciplinary procedures against Peter Ball.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Sexuality Violence * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
the other thing that John was concerned about was to banish apathy from the hearts of those to whom he ministered. Starting with his own congregation at All Souls, Langham Place in London and extending to all the congregations to whom he ministered quite literally all around the world.
Banishing apathy, what did that mean in positive terms? It meant that John summoned us to learn our faith and not be sloppy in terms of our doctrine, and equally not to be sloppy and casual in terms of our service of the Lord whom we love and honour as our Saviour.
John himself as we all know was, well, I call him a 15-talent man of God. 10 the number in our Lord’s parable really doesn’t seem enough. John Stott one sometimes felt could do anything and everything in ministry. He had all the gifts that make up a teacher and a carer and a unifier. He lived in a way which displayed the freedom of self-discipline. I am thinking there of the kind of freedom which in a different department of life a solo pianist or violinist will display. He or she has accepted the self-discipline of learning to master the instrument. Now he or she is able, if one may put it this way, to relax with the instrument and with the sort of inner ease to make it sound and sing out all the music that is there in the notes and which as a soloist the musician wants to convey.
Well, that is a picture an illustration of what I mean by freedom with self-discipline at its heart and you saw that in John as a preacher and teacher and influence in the church. And the self-discipline that lay at the heart of it was a discipline of constant Bible study, constant prayer, constant self-watch and constant refusal to go wild - John never went wild. John observed his own discipline so that he might always be at his best for ministry. And well we know, all of us I am sure, know something about the quality of that ministry, marked as it always was by love and wisdom in whatever form the situation demanded.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Death / Burial / Funerals Ministry of the Ordained Preaching / Homiletics * Culture-Watch Globalization * Religion News & Commentary Other Churches Evangelicals * Theology Christology Soteriology Theology: Scripture
"This is a different kind of bad" Haley says, telling people in Gtown, Jamestown, Givhans Ferry to get out before the floodwaters #SCFlood— ABC News 4 (@ABCNews4) October 8, 2015
Filed under: * Christian Life / Church Life Spirituality/Prayer * Economics, Politics Politics in General City Government State Government * General Interest Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc. Weather * South Carolina
Hear us, O Lord, as we come to thee burdened with our guilt, and bow in faith at thy feet. Speak to us thy word of absolution; say to our souls, Thy sins be forgiven thee; that with good courage we may rise up and go forth to serve thee, now and all our days, to the glory of thy holy name.
Americans' search for the divine is alive and well, although it looks different than it has in the past, according to Diana Butler Bass, a prominent commentator on religion and culture, and author of nine books about American Christianity.
Her latest book, "Grounded: Finding God in the World — A Spiritual Revolution," published Oct. 6, explores how people are finding God in nature and fellowship with friends and neighbors, whether or not they attend church.
Nearly 23 percent of U.S. adults did not identify with any organized religion in 2014, a 7 percentage-point increase from 2007, Pew Research Center reported in May. However, only 3 percent of Americans say they don't believe in God, The Associated Press noted earlier this year.
In "Grounded," Bass, who holds a doctorate in religion from Duke University and identifies as Episcopalian, investigates the spiritual lives of contemporary believers, questioning what happens when people expand their search for God beyond church buildings to the world around them.
Read it all from the Deseret News.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Books Religion & Culture Sociology * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths * Theology
Enjoy it all (hat tip: SH).
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Preaching / Homiletics * Culture-Watch Science & Technology * Economics, Politics Energy, Natural Resources * General Interest Animals * Religion News & Commentary Other Churches Evangelicals * Theology Theology: Scripture
But the Elle essay suggests yet another understanding of how secularism interacts with spiritual experience. In this scenario, the key feature of the secular world-picture isn’t that it requires people to reinterpret their numinous experiences as strictly psychological events; it’s simply that it discourages people who have such experiences from embracing any kind of systematic (that is, religious/theological) interpretation of what’s happened to them, and then as a corollary discourages them from seeking out a permanent communal space (that is, a religious body) in which to further interact with these ultimate realities. Under secularism, in other words, most people who see a ghost or have a vision or otherwise step into the supernatural are still likely to believe in the essential reality of their encounter with the otherworldly or transcendent; they’re just schooled to isolate the experience, to embrace it as an interesting (and often hopeful) mystery without letting it call them to the larger conversion of life that most religious traditions claim that the capital-S Supernatural asks of us in return.
What secularism really teaches people, in this interpretation, isn’t that spiritual realities don’t exist or that spiritual experiences are unreal. It just privatizes the spiritual, in a kind of theological/sociological extension of church-state separation, and discourages people from organizing either intellectual systems (those are for scientists) or communities of purpose (that’s what politics is for) around their sense, or direct experience, that Something More exists.
This interpretation – which I think is clearly part of the truth of our time — has interesting implications for the future of religion in the West....what you see in the Elle piece is that in the absence of strong institutions and theological systems dedicated to the Mysteries, human beings and human society can still make sense of these experiences through informal networks, private channels, personalized interpreters. And to the extent that these informal networks succeed in satisfying the human hunger for interpretation, understanding and reassurance — as they seem to have partially satisfied Peter Kaplan’s widow — then secularism might be more resilient, more capable of dealing effectively with the incorrigibility of the spiritual impulse, than its more arid and strictly materialist manifestations might suggest.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Spirituality/Prayer * Culture-Watch History Marriage & Family Multiculturalism, pluralism Psychology Religion & Culture Science & Technology * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Secularism * Theology Eschatology
The lingering crisis rocking the Church of Nigeria (Anglican Communion) Diocese of Yewa, Ilaro, Ogun State has taken a dangerous dimension as the members of the congregation demand the removal of their Diocesan Bishop, Rt. Revd Michael Adebayo Oluwarohunbi from office.
The festering crisis took a turn for the worse last Sunday following a fresh directive from Bishop Oluwarohunbi banning all priests under the Yewa Diocese from officiating and ministering at the church’s officially designated prayer ground, popularly called the “Prayer City.”
According to a copy of the memo dated September 28, 2015 signed by Bishop Oluwarohunbi and obtained by our correspondent in Abeokuta,the cleric barred the members of the congregation under the diocese from attending spiritual programmes organised as groups or individuals in the “prayer city.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Christian Life / Church Life Parish Ministry Spirituality/Prayer * Culture-Watch Religion & Culture * Theology Ethics / Moral Theology Pastoral Theology
At the Harvest Hope Food Bank, each volunteer has a reason to serve, including Kassy Alia. Tuesday afternoon, Alia was dubbed the "Fun Food Lady" as she sorted cart-loads of cakes, pies, and pizzas.
"Something that's brought me a lot of peace over the past few days is I know I told my husband everyday how much I loved him, and he did the same for me. I'm confident, and I know that he would be so proud of me,” she said.
Kassy's late husband, Forest Acres police officer Greg Alia, was shot and killed in the line of duty last week while responding to a suspicious vehicle call at Richland Mall. He was a new father, just 32 years old, and a star at the small department. Alia was laid to rest on Saturday as the rain rolled in.
Read it all and watch the whole video.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Charities/Non-Profit Organizations Children Dieting/Food/Nutrition Law & Legal Issues Police/Fire Marriage & Family * General Interest Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc. Weather * South Carolina
Sex abuse victims of former Sussex bishop Peter Ball are suing the Church of England for hundreds of thousands of pounds.
Ball, 83, who admitted offences against 18 teenagers and young men in the 1970s, 80s and 90s, is being sentenced at the Old Bailey on Wednesday.
Lawyer David Greenwood who represents four victims said legal action had been lodged against the Chichester diocese
The Church of England has not yet commented.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture Sexuality Violence * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology
O Lord, because we often sin and have to ask for pardon, help us to forgive as we would be forgiven; neither mentioning old offences committed against us, nor dwelling upon them in thought; but loving our brother freely as thou freely lovest us; for thy name’s sake.
Our Father, Our King
Our father our king, hear our voice
Our father our king, we have sinned before you
Our father our king, Have compassion upon us
and upon our children
Our father our king
Bring an end to pestilence,
war, and famine around us
Our father our king,
Bring an end to all trouble
and oppression around us
Our father our king,
Our father our king,
Inscribe us in the book of (good) life
Our father our king, renew upon us
Renew upon us a good year
Hear our voice
Hear our voice
Hear our voice
Our father our king,
Our father our king,
Renew upon us a good year
Our father our king,
Hear our voice
Hear our voice
Hear our voice
Hear our voice
Pastor Jesse’s mud-plastered Mitsubishi SUV jolted wildly along the newly dug dirt road that zigzagged up the mountainside toward the construction site of the new church. We stopped to let a pedestrian squeeze by, a middle-aged Lisu woman with a pink, checkered headscarf and a giant bamboo back basket which was strapped to her forehead. The Lisu are one of the 55 ethnic minorities of China and the predominant tribespeople in Gongshan, which nestles on the slope of the Gaoligongshan mountain range. Only 30 miles to the north, these mountain peaks reach more than 16,000 feet. Beyond that is Tibet.
It was a sun-drenched Saturday morning in December 2014. I had arrived the night before on my first visit to the area after reading Chinese media reports of the explosive growth of Christianity among the Lisu people in the “Gospel Valley,” as the Upper Salween River Valley is known. The church under construction is called Zion. It replaces a smaller one built in 1998 with members’ shovels, picks, baskets, and bare hands.
“Brothers and sisters brought their own bedrolls and woks and camped over there during construction of the first church,” Pastor Jesse said, gesturing toward the terraced fields up the slope. “Almost all the construction material was carried up here in bamboo baskets.”
Read it all.
Q: What do critics say?
Many doctors continue to object to it, as do many religious leaders and activists for the disabled who fear that the disabled could be put under duress to end their lives prematurely.
The California Catholic Conference, the Medical Oncology Assn. of Southern California and the California Disability Alliance note that similar bills have failed recently in Connecticut, Delaware and Colorado.
"This bill is simply about protecting doctors and HMOs from liability," Marilyn Golden, a senior policy analyst for the Berkeley-based Disability Rights Education and Defense Fund told The Times earlier this year, "and tells people with disabilities who face a terminal diagnosis that may well prove inaccurate that there is no dignity in our lives."
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family * Economics, Politics Politics in General State Government * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Tyndale has been called the architect of the English language, and in many cases he invented words to better convey the original:
And scores of his phrases have proved impossible to better in the last five centuries…
“Let there be light”
“In the beginning was the word and the word was with God and the word was God”
Wonderful stuff--make sure to read it all.
Today we remember William Tyndale,Translator of the Scriptures and Reformation Martyr who died in 1536 http://t.co/J93jWN0hQ7— Church of England (@c_of_e) October 6, 2015
Almighty God, who didst plant in the heart of thy servants William Tyndale and Miles Coverdale a consuming passion to bring the Scriptures to people in their native tongue, and didst endow them with the gift of powerful and graceful expression and with strength to persevere against all obstacles: Reveal to us, we pray thee, thy saving Word, as we read and study the Scriptures, and hear them calling us to repentance and life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
O gracious and holy Father, give us wisdom to perceive thee, diligence to seek thee, patience to wait for thee, eyes to behold thee, a heart to meditate upon thee, and a life to proclaim thee; through the power of the Spirit of Jesus Christ our Lord.
It is now public knowledge that prominent figures, notably the television personality Jimmy Savile and the Liberal MP Cyril Smith, took advantage of their celebrity to abuse children. It was also public knowledge at the time that they were committing these appalling acts; yet those who knew chose to protect the information, and those who merely suspected were given no official encouragement to investigate.
An independent inquiry into historical sex abuse is being led by Justice Lowell Goddard, who has already said that it may last till 2020. That is not her fault, given the scale of the task, but it is scant consolation for the victims whose lives have been ruined and psyches scarred. Archbishop Welby is right to take the initiative in the Ball case and in doing so has signalled a huge change in the way that the clerical establishment approaches these matters.
The Church of England remains the established church and an integral part of the life of the nation, even in an age of secularism and pluralism. The notion that it provided cover for crimes against the vulnerable by the sexually rapacious and that the perpetrators gained the protection of their posts is abhorrent. It must be aired and investigated.
Read it all (requires subscription).
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Men Sexuality Violence * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology
How do we live together in love and charity? Honesty and open debate must be part of that. I hope these further thoughts will be accepted in a spirit of the deepest possible love for my brothers and sisters who cannot yet receive the ordination of women. I will do everything I can to ensure that we can disagree well and live together in our church with our differences.
I am not an academic theologian, it is over 20 years since I studied academic theology. I have never studied academic theology beyond undergraduate level.
My apologies for talking of women as ‘them’ in this piece, I can’t see a better or more straightforward way of using language. This piece is about, I hope, getting everything on the table, including that type of language.
The recent statement by the bishops of The Society of Saint Wilfrid and Saint Hilda makes several (31) references to the idea of validity and sacramental assurance.
With all humility, as a Catholic Christian, I think the logic of the Society bishops’ argument is flawed.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Blogging & the Internet Religion & Culture * International News & Commentary England / UK
O Lord, heavenly Father, in whom is the fullness of light and wisdom: Enlighten our minds by thy Holy Spirit, and give us grace to receive thy Word with reverence and humility, without which no man can understand thy truth; for the sake of Jesus Christ our Lord.
--John Calvin (1509-1564)
Their church, Turning Point Adventist, was located in an old Moose Lodge a few miles from Umpqua Community College, where a gunman had allegedly asked victims about their religion and then targeted Christians during a massacre Thursday that left nine dead. Now the sidewalk on the road between the church and the college had become one long memorial, chalked with Bible verses and visited by prayer groups who sang hymns into the night.
It seemed to Wibberding and many others here that the target of America’s latest mass shooting had been not just a classroom or a college or a town, but also a religion. Now, in a church near the shooting, it was left to Christians to ask hard questions about their faith and decide how to respond.
“If he had been pointing that gun at you, asking if you were Christian, what would you have said?” Wibberding asked. “How much does this mean to you? Imagine you were there.”
Read it all from the Washington Post.
Write deeply upon our minds, O Lord our God, the lessons of thy holy Word, that only the pure in heart can see thee. Leave us not in the bondage of any sinful inclination. May we neither deceive ourselves with the thought that we have no sin, nor idly acquiesce in aught of which our conscience accuses us. Strengthen us by thy Holy Spirit to fight the good fight of faith, and grant that no day may pass without its victory; through Jesus Christ our Lord.
A hospital run by Doctors Without Borders in Kunduz was badly damaged early Saturday after being hit by what appears to have been an American airstrike. At least 19 people were killed, including 12 hospital staff members, and dozens wounded.
The United States military, in a statement, confirmed an airstrike at 2:15 a.m., saying that it had been targeting individuals “who were threatening the force” and that “there may have been collateral damage to a nearby medical facility.”
The airstrike set off fires that were still burning hours later, and a nurse who managed to climb out of the debris described seeing colleagues so badly burned that they had died.
Read it all.
Filed under: * Christian Life / Church Life Missions * Culture-Watch Health & Medicine * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. Asia Afghanistan * Theology Ethics / Moral Theology Pastoral Theology
Under the sponsorship of the YMCA, Wilder spent the following academic year touring college campuses. He told the story of the "Mount Hermon One Hundred" and urged students to pledge themselves to become missionaries. Some 2,000 did so. To avoid allowing the bright light of this new movement to flicker out, in 1888 YMCA leaders organized the Student Volunteer Movement for Foreign Missions (known simply as the SVM). They placed the recent Cornell graduate, John R. Mott, at its head. The SVM formed organizations on college, university and seminary campuses across the nation. Students signed pledge cards stating their intention to become missionaries and joined weekly meetings to study missions. The watchword of the movement illustrates the boldness and optimism of the Christian youth of that era: "The Evangelization of the World in this Generation."
The SVM became one of the most successful missionary-recruiting organizations of all time. Prior to its formation, American Protestants supported less than a thousand missionaries throughout the world. Between 1886 and 1920, the SVM recruited 8,742 missionaries in the U.S. Around twice that number were actually sent out as missionaries in this period, many of them influenced by the SVM though never members. SVM leaders also formed college groups around the world in countries where missionaries had established mission colleges during the previous century. Their goal was to create a missionary force large enough to evangelize every nation. They thought in military terms. Missionaries were soldiers in God's army. The SVM sought to recruit, to support, and to place these soldiers strategically around the world. If done shrewdly, they thought they would surely conquer the world.
Read it all.
O God, the shepherd of all, we offer thanks for the lifelong commitment of thy servant John Raleigh Mott to the Christian nurture of students in many parts of the world; and we pray that, after his example, we may strive for the weaving together of all peoples in friendship, fellowship and cooperation, and while life lasts be evangelists for Jesus Christ, in whom alone is our peace; and who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.
O risen and victorious Christ, whose power and love destroyed the darkness and death of sin; Ascend, we pray thee, the throne of our hearts, and so rule our wills by the might of that immortality wherewith thou hast set us free, that we may evermore be alive unto God, through the power of thy glorious resurrection; world without end.
As teacher and evangelist this is the first job of the bishop. Not MD of CofE plc; not safe pair of managerial hands, not just emerged slick and shiny from the talent pool, not even graduate of the latest whizzy business school offer of better organised salvation (though these things can help us), but storyteller, poet, theologian: a gospel person, with the good news of Christ and on our lips and in our hearts, and this good news translated into the languages of the smorgasbord of cultures in which we serve. Which is also why being a bishop is so dangerous. We either draw back from such an uncomfortable proclamation. Or end up holding back the Spirit’s sure advance into all truth. Meanwhile, too many people still treat us with the wrong sort of deference and respect, and believing our own publicity, we collude.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Theology Christology Soteriology Theology: Holy Spirit (Pneumatology)
Give pastors vacations.
Open the books for periodic financial reviews.
Be sensitive to how sounds — and traffic — can affect church neighbors.
The National Association of Evangelicals this week released a code of ethics for congregations that it hopes will help leaders make practical decisions for the health of their churches and community.
The document calls for churches to strive for unity by embracing different worship styles and reconciling “dissident factions.” It urges them to affirm the various cultural heritages of their members and neighbors, minimize barriers for disabled people and use natural resources wisely.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Law & Legal Issues Religion & Culture * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology
I did know that the whole student body had been summoned to the auditorium—and I was one of a few people who knew why. All morning long I’d known what was coming, much as I would have liked to stay in the dark. I got a tip the day before that Sweet Briar’s board had determined the college’s financial challenges to be insurmountable. I knew the board had voted to close the school, effective at the end of the semester. I knew that the students and staff whose names I was just learning were on the brink of having their world torn apart. And I knew that I was the chaplain, and that I was going to have to watch it happen.
During lunchtime, while the president delivered the fatal news to the faculty and staff, I attended the regular meeting of students working for the Office of Spiritual Life. My secret charge was to gather as many as possible into the auditorium for the chance to hear the news directly from the president, before it hit Twitter with explosive force. But as we walked up the hill to the auditorium, my phone was already lighting up. A friend at a nearby college forwarded her own faculty announcement: “Is this for real? What’s going on out there?” I responded with brevity bordering on hostility, typing as I walked: “Students don’t know yet. We need ten minutes. Stay off Facebook.”
The assembly was brutal. I sat with a few friendly students but could hardly engage, knowing what I knew and they didn’t. I stared at my phone, waiting for social media to beat the president to his own job. The sound system wasn’t working, and we waited for an eternity of troubleshooting. And then there was no more time, and the president came out and spoke without a mic, projecting his voice. He said he wanted to get right to the point. He said it broke his heart to be there. Then he said Sweet Briar would close its doors. The class of 2015 would be the last graduating class.
And then the whole auditorium burst into tears.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Education Psychology Religion & Culture Young Adults * Economics, Politics Economy * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Pastoral Theology
Look with thy mercy, O Father, upon all thy children in every land, on every sea, and in the thoroughfares of the sky. Hold in thy gracious keeping every burdened heart, encourage every noble hope, strengthen every righteous purpose. Unite in the deathless bond of charity all followers of thy valiant Son, whose Name, and whose Name alone, can still the cries of greed and bring to our stricken world the hush of peace. Shatter our fears and our misgivings, and let the light of truth so govern our thoughts and guide our hands that, with all the brotherhood of the sons of God, we may receive as our home that kingdom which belongs to thy Son, our Saviour Jesus Christ.
A parish is in uproar after a crematorium's cross was taken down and stuffed in a cupboard to avoid offending non-religious visitors.
Around 40 per cent of funeral services held the crematorium are non-Christian so it was decided that the cross should be kept in a storage cupboard rather than behind the alter.
It will be brought out of the cupboard and put up on the wall for services at Accrington Crematorium in Burnley, Lancashire, only when requested.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Psychology Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Faiths * Theology Ethics / Moral Theology Pastoral Theology
Those of you who are shortly going to be commissioned as Church Credit Champions have heard God’s call, as the whole church has in recent years, to be a church of the poor for the poor; to seek justice and the common good for all in our society.
You have set up credit union access points in your churches, brought new people onto the boards of local credit unions, supported people struggling with debt through signposting them to debt advice resources.
You have seen the need, and you have met it with love, grace and hope.
We all know that the Christian relationship with money is, at best, slightly ambivalent. We recognise when it’s got the wrong place, but we find it quite hard to find the right place.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Culture-Watch Religion & Culture * Economics, Politics Economy Personal Finance The Banking System/Sector * International News & Commentary England / UK * Theology Ethics / Moral Theology
One such place was Holy Trinity Brompton whose leaders had experienced a measure of frustration in their dealings with the Kensington Area hierarchy. Alpha was beginning to develop into the global movement that it is today, and there were voices within HTB urging that a base outside the Church of England would be more conducive to growth. The local hierarchy was unwilling to see HTB as much more than a conventional parish in the Area, and in particular was keen to restrict the numbers of curates that the Church could employ, even though there was finance available to enlarge the staff. The restrictions were fuelled by a liberal distaste for charismatic evangelicalism and a conviction that the supply of curates should be evenly spread throughout the Diocese, irrespective of the capacity to pay.
There was an important principle here, also expressed in the Common Fund system. The Diocesan budget was calculated on the basis of the establishment figure for clergy numbers, together with elements for administration and national church obligations. The total sum was then divided between parishes by reference to a complex formula which relied heavily on electoral roll numbers, with the consequence that a church in decline would be more and more heavily subsidised by any that were growing. There was in effect a tax on growth and an incentive to be less than candid in declaring parochial resources. This may have been tolerable when the Diocese still enjoyed a substantial benefit from the distributions of the Church Commissioners but, as these declined in significance and pension obligations in particular mounted, the contributors to the system were increasingly restive as they saw that they were being asked to subsidize less active neighbours. It was clear that a crisis of consent could not be long delayed.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture Urban/City Life and Issues * International News & Commentary England / UK * Theology Anthropology Christology Ecclesiology Soteriology
When large, multisite Grace Church in Florida needed a pastor for its new downtown Fort Myers campus, the Rev. Arlene Jackson got the call.
She began with about 30 in worship. Over five years, her flock at Grace — a United Methodist church — has grown to more than 400. Many were previously “unchurched” and recovering from addictions, as she did.
“It’s the most diverse bunch of mixed nuts you’ve ever met,” Jackson said. “They’re growing in Christ and bringing people and having a lot of joy in their walk with the Lord.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * Religion News & Commentary Other Churches Methodist * Theology Pastoral Theology
O God, who by the teaching of thy faithful servant and bishop Remigius didst turn the nation of the Franks from vain idolatry to the worship of thee, the true and living God, in the fullness of the catholic faith; Grant that we who glory in the name of Christian may show forth our faith in worthy deeds; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
O gracious Lord, Who as at this time, didst raise Thy Son Jesus Christ with power from the grave, raise us up, we beseech Thee, from the death of sin to the life of righteousness; Revive our faith, and make us followers of Him Who hath taken away the “sin of the world; Who by His death hath destroyed death, and by His rising to life again hath restored to us everlasting life.” Hear us, O merciful Father, we pray Thee, for the sake of our risen Saviour, to Whom, with Thee and the Holy Ghost, be all honour and glory, world without end.
The synod of the Anglican Church's Sydney diocese will next month consider a report from a senior bishop which argues that wedding service providers should have the "religious freedom" to refuse to cater for gay couples.
While some believe that such laws would set a dangerous precedent, Australia's Human Rights Commissioner Tim Wilson argues the rights of both groups can be protected.
The Anglican Bishop of South Sydney Robert Forsyth heads up the Religious Freedom Reference Group within the church's conservative Sydney diocese.
He is personally opposed to gay marriage and wants any new laws to offer an opt-out for those opposed to [same-sex marriage].
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary Australia / NZ * Theology Anthropology Ethics / Moral Theology Pastoral Theology
You can listen directly at the link found here or you can download the MP3 there.
Of all the European countries, Greece bears the heaviest refugee burdens. Malcolm Bradshaw, our Athens chaplain, relates that between 1 and 14 September 54,000 migrants arrived in Greece from Turkey. These were people whose hopes of a better life had been cruelly raised.
For the last eight years, we have helped run a soup kitchen that delivers 800 meals a day to poor people in central Athens. In Greece, refugees are at the bottom of the pecking order. Earlier this year, I visited a large detention centre north of Athens where refugees were being held in the kinds of cages where we might more usually house animals. I was distressed to see two cages where unaccompanied minors were being held. They had broken shoes and torn trousers, and appeared dazed and confused.
We have provided clothes, toiletries, sleeping bags and phone cards to the residents of the detention centres. We are working with UN and Orthodox Church representatives to provide food and shelter to new arrivals. Of course the fundamental problems that lead people to leave their countries need to be dealt with at a political level. But Christians are enjoined to help those who are casualties of forces far beyond their control.
Yet, strangely, we ourselves are being blessed....
Read it all from the C of E blog.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Defense, National Security, Military Foreign Relations Immigration Politics in General * International News & Commentary Europe * Theology Ethics / Moral Theology Pastoral Theology
From the magisterial Rembrandt, worth a look.
O Lord, thou God of truth, whose Word is a lantern to our feet and a light upon our path: We give thee thanks for thy servant Jerome, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we beseech thee that thy Holy Spirit may overshadow us as we read the written Word, and that Christ, the living Word, may transform us according to thy righteous will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Today is the feast of Jerome, Translator of the Scriptures, Teacher of the Faith. [LPL MS496 f.137v.] pic.twitter.com/KsJZ3wZtPH— LambethPalaceLibrary (@lampallib) September 30, 2015
O God, who hast given us life and all good things in this world: Thou hast created us for thy service, and when we have forsaken thee in our wanderings thou hast sought us out; thou hast vouchsafed to us the precious treasure of thy gospel; thou hast ordained that we should be born in the bosom of thy Church; thou hast revealed to us thy exceeding great riches in Jesus Christ our Lord. For all these gifts of thy grace, and for thy benefits which we remember not, we thine unworthy servants do give thee thanks, and bless thy holy name for ever and ever.
A former Anglican church in Portugal Cove-St. Philip's that was the source of deep division in the community is being demolished.
A demolition crew arrived at the property Monday and made short work of the steeple, which had become a symbol of a bitter feud that has raged since 2009 when the diocese approved a plan to remove the 120-year-old former sanctuary.
Someone took a saw to the steeple in March 2010 and used a vehicle to pull it down to the ground. That's where it rested until it was hauled away and later reduced to splinters by a backhoe.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Church History Parish Ministry * Culture-Watch History Religion & Culture * International News & Commentary Canada * Theology Ethics / Moral Theology
The report was provided on 5 August 2015, in time for Te Runanganui and every Diocesan Synod.
In the report the Working Group outlines its intention to propose a two-step process which would allow consultation at Diocesan Synod and Hui Amorangi level between sessions of the General Synod/Te Hinota Whanui in 2016 and 2018.
This process will give more time for consultation than would have been possible for a proposal capable of adoption at a single General Synod/Te Hinota Whanui. It is the procedure provided for by the Church of England Empowering Act 1928.
Read it all and the link to the report itself.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church in Aotearoa, New Zealand and Polynesia Sexuality Debate (in Anglican Communion) Same-sex blessings * Christian Life / Church Life Parish Ministry * Culture-Watch Marriage & Family Sexuality --Civil Unions & Partnerships * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Christ commissioned the church to make disciples of all nations, by “baptizing them in the name of the Father, and of the Son, and of the Holy Ghost”; and by “teaching them to observe all things whatsoever I have commanded you”(Matthew 28:19). There is a doctrine to be learned, “mere Christianity” if you like, “the Creed, the Lord’s Prayer, the Ten Commandments and all other things which a Christian ought to know and believe to his soul’s health”. In accordance with Scripture’s command (Psalm 78:1-8) the Prayer Book provides a Catechism, in question and answer form, “that is to say, An Instruccion to bee learned of every childe, before he be brought to be confirmed of the bushop” (1549 Prayer Book rubric in original spelling!).
In his classic treatise on pastoral care, the Country Parson, the priest-poet George Herbert values Catechizing for infusing “a competent knowledge of salvation to every one of his Flock”: The “secret” benefit of this practice “consists in this, that at Sermons, and Prayers, men may sleep or wander; but when one is asked a question, he must discover what he is [i.e. awake, and alert or asleep, and wandering!]”....
Read it all.
The daily spiritual exercises Dietrich Bonhoeffer expected of all members of Finkenwalde created some controversy at the time.
Bonhoeffer required silence before the morning service, which consisted of Bible reading, prayers and hymns. He also required a time of silent meditation and intercession after breakfast before lectures began. The community had a similar evening service, and at times readings during lunch.
Though these exercises were balanced by study, lectures and recreation, many objected to such "Catholic" practices. Others considered them evidences of legalism at Finkenwalde. Why did Bonhoeffer require these aspects of the community's day together and its day alone?
He did so because he believed that students were members of Christ's body preparing to be shepherds of the body of Christ.
Read it all from ABC Australia.
O everlasting God, who hast ordained and constituted the ministries of angels and men in a wonderful order: Mercifully grant that, as thy holy angels always serve and worship thee in heaven, so by thy appointment they may help and defend us on earth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Today is the feast of Michael & All Angels. St Michael & the angels from 13thc French Apocalypse [LPL MS434 f.18r.] pic.twitter.com/EAg98SwsXZ— LambethPalaceLibrary (@lampallib) September 29, 2015
Blessed Lord, who putteth down the mighty from their seat and exaltest those of low degree: Save us, we beseech thee, from pride and vainglory, from self-seeking and false ambition. Give us a humble and contrite spirit, that we may think less of ourselves, more of others, and most of all of thee, who art our mighty God and Saviour; to whom with thee and the Holy Spirit we ascribe all praise and glory, now and for evermore.
I’ve been screening churches in my new city of Vancouver, and I guess you could say they’ve been “screening” me. Almost every church I’ve visited uses a screen in its sanctuary during worship. In the 1980s or ’90s this might have been a signal that a congregation had taken a side in the worship wars. Now it’s just a sign that a church is open and functioning.
One congregation showed a funny video of Canadians singing an ode to Canada Day (replete with a poke at American politics). Another screen featured a long clip from the movie Frozen. What all this had to do with Jesus was not clear. The video clips were pleasant distractions, brief entertainment in the context of worship.
But other uses of screens struck me as more theologically intentional. One congregation featured background images of the city of Vancouver. These appeared before and after worship and during announcements. The images were not just beautiful. They announced that this was a church not only in but for a city. God’s kingdom always comes in particular settings, and the church is called to love its neighborhood, as God does in Christ’s incarnation. This same church asked its preachers to say, “You can follow along as I read in your pew Bibles, or the words will be on the screen . . .” I noticed nary a Bible opening. All heads were up.
Read it all.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch History Religion & Culture Science & Technology * Theology Anthropology Pastoral Theology
What spurred him on his journey to the priesthood was a growing realization of how poorly Canadian students are taught about the aboriginal experience. His mother went to a residential school, as did most of his relatives. Talking to elders to learn more about Cree history, he was drawn into “the story of the land.” Meanwhile, his Christian faith was nurtured by his mother and grandfather, both “hard-core Anglican.”
“That’s the work I’ve been doing, trying to reconcile those two things: the work of Jesus Christ, the history of Canada, the impact of both of those questions on Cree people. How can we as Cree people be fully engaged in our identity and be connected to the land, and still be connected to Jesus Christ?”
After graduating from university, he briefly worked for Revenue Canada until, wanting more human contact, he turned to hairdressing, eventually buying his own shop. It proved to be an inspiration for the next step in his life: seminary.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Urban/City Life and Issues * International News & Commentary Canada * Theology
First we need to welcome and help refugees.
In order to do this we need to put more and more pressure on governments in developed countries to accept more refugees. Lebanon, such a small country, with a population of 5 million people and a weak economy is hosting 1.5 million Syrian refugees. The rest of the neighbouring countries did the same. In Egypt we accepted a quarter of a million Syrian refugees in addition to 2.5 African refugees. After welcoming refugees in the country the churches can then cooperate with the government and UNHCR to provide for the needs of the refugees in a more holistic way. I was so encouraged by the appeal of Pope Francis when he asked every parish to host refugee family. It is so important that these refugees may encounter the love of Jesus in us.
In our refugee program in Egypt and Ethiopia we deal with thousands of refugees. We help them to find accommodation and shelters. In fact some of our churches in Ethiopia became shelters for the thousands who walked in from South Sudan. We also have programs to build their capacities so that they can find jobs. And we provide education for their children as well as health care through our clinics. I am sure you [others] do better than us in these areas. Let us see Jesus in each one of them and let us hear Him saying, “I was a stranger and you invited me in” when we meet them.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces The Episcopal Church of Jerusalem and the Middle East * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Foreign Relations Immigration Politics in General * International News & Commentary Europe Middle East Egypt * Theology Ethics / Moral Theology
O Lord Jesus Christ, who didst pray for thy disciples that they might be one, even as thou art one with the Father: Draw us to thyself, that in common love and obedience to thee we may be united to one another, in the fellowship of the one Spirit, that the world may believe that thou art Lord, to the glory of God the Father.
River baptisms at Church of the Holy Cross, Bluffton SC
Sunday Worship live from St Helena's Beaufort, SC
Listen live here at 10:30 am Eastern time [3:15 pm London time] and afterwards a podcast will be available sometime during the week here
+ Choral Evensong from Portsmouth Cathedral
+ Jesus - our older brother - Dr Kendall Harmon [Hebrews 2:5-18]
+ Love each other - Vaughan Roberts [John 15:9-17]
+ Prayers Requested for South Carolina Supreme Court Hearing, September 23, 2015
+ Services, Talks and Resources for September 20th
+ Remain in me - Vaughan Roberts [John 15:1-8]
+ The Christian Life: Purity - Canon Terry Wong, the new Dean of St Andrew's Cathedral, Singapore [Ephesians 5:1-21] [Frank content]
+ Faure's Requiem recorded in 1967 in King's College, Cambridge
Migration: World on the Move - Archbishop Mouneer Anis speaking at All Souls, Langham Place:
+ Talk 1 [Matthew 2:1-15]
+ Talk 2 [Deuteronomy 10:12-22]
Talks on Nehemiah – Ajith Fernando
+ Passion for Our People [Nehemiah: 1:1-11]
+ Preparing for the Challenge [Nehemiah: 1:11b-2:18]
+ Responding to Opposition [Nehemiah 2:19-4:23]
+ Grappling with Inequality [Nehemiah 5:1-19]
From September 13th
+ Services, Talks and Resources for September 13th
+ Questions in the storm – Simon Manchester [Mark 4:35-41]
+ Filled with the fullness of God - Bishop Rennis Ponniah [Ephesians 3:14-21]
+ Ruth: Lessons for Marriage, Love & Sex - 3 talks by Bishop Rennis Ponniah [Ruth 1-4]
From September 6th
+ Services, Talks and Resources for September 6th
+ What Is a Christian perspective on sin and Freedom? (Mark 7) - Dr Kendall Harmon
+ The Heart of the Matter (Mark 7:1-23) - Rev Matthew Rusch
+ Choral Evensong from St Patrick's Cathedral, Armagh, Northern Ireland during the Charles Wood Festival and Summer School
From August 30th
+ Services, Talks and Resources for August 30th
+ Called to Embrace God’s Perspective and Power (Eph 6) - Andrew O'Dell
+ Running the way of God's commandments [Ephesians 5:15-20 and John 6:51-58] - Andrew Wingfield Digby
+ The Secrets of Long-Term Freshness: A Grace Colored Approach to Life and Ministry - Ajith Fernando
From August 23rd
+ Services, Talks and Resources for August 23rd
+ Finding Grace on Highway 174 - Alfred T. K. Zadig, Jr (Ephesians 4:25-5:2
and John 6:35, 41-51)
+ Praying the Psalms - Series of 5 talks from the Cathedral Church of St Luke and St Paul SC
From August 16th
+ Services, Talks and Resources for August 16th
+ Our national life matters to God [Isaiah 6:1-8] - Bishop Rennis Ponniah
+ Choral Evensong from Cheltenham College Chapel with the Eton Choral Course Choir
From August 9th
+ Services, Talks and Resources for August 9th
+ Paul and Silas at Philippi [Acts 16:6-34] – Vaughan Roberts at Moore Theological College Chapel
+ Interview and Q&A with Vaughan Roberts
+ Choral Evensong from the Southern Cathedrals Festival
From August 2nd
+ Services, Talks and Resources for August 2nd
+ God feeds us [John 6:1-21] - Bishop Abraham Nhial
+ Talk and Q&A with Bishop Abraham
+ Choral Evensong from Hereford Cathedral
From July 26th
+ Services, Talks and Resources for July 26th
+ In the Fellowship of Elijah - Phil Ashey [1 Kings 17]
+ The father heart of God - Vaughan Roberts [Hosea 10:1-11:1]
+ Sunday Worship from the Keswick Convention
+ More talks from the Keswick Convention
From July 19th
+ Services, Talks and Resources for July 19th
+ Do we know the greatness of God? - Dr Kendall Harmon [Psalm 48]
+ A New Humanity - Bishop Rennis Ponniah [Ephesians 2:11-22]
Blessed be the Lord God of Israel : for he hath visited, and redeemed his people;
And hath raised up a mighty salvation for us : in the house of his servant David;
As he spoke by the mouth of his holy Prophets : which have been since the world began;
That we should be saved from our enemies : and from the hands of all that hate us;
To perform the mercy promised to our forefathers : and to remember his holy Covenant;
To perform the oath which he sware to our forefather Abraham : that he would give us;
That we being delivered out of the hands of our enemies : might serve him without fear;
In holiness and righteousness before him : all the days of our life.
And thou, Child, shalt be called the Prophet of the Highest : for thou shalt go before the face of the Lord to prepare his ways;
To give knowledge of salvation unto his people : for the remission of their sins,
Through the tender mercy of our God : whereby the day-spring from on high hath visited us;
To give light to them that sit in darkness, and in the shadow of death : and to guide our feet into the way of peace. [Luke 1:68-79 the prophesy of Zacharias]
From July 12th
+ Services, Talks and Resources for July 12th
+ Choral Evensong with the combined choirs of King's and St John's Colleges, Cambridge
+ A marriage made in heaven – Vaughan Roberts [Hosea 1:1-2:1 and Revelation 21:1-4]
+ Christian Worship – Paul Perkin [Hebrews 12:14-29]
If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Whosoever believeth on him shall not be ashamed.
For the same Lord over all is rich unto all that call upon him.
Whosoever shall call on the Name of the Lord shall be saved. [Romans 10:9-10]
From July 5th
+ Services, Talks and Resources for July 5th
+ What does it Mean to Live Faithfully to Christ in our Time? - Dr Kendall Harmon
+ “Peace I leave with you” – Vaughan Roberts [John 14:25-3]
+ Strengthened for Work – William Taylor [Romans 1:1-17]
From June 28th
+ Services, Talks and Resources for June 28th
+ The Premier Lecture 2015 - Against the Flow - Professor John Lennox [Do you sometimes feel like you need to be encouraged in your faith, especially with the challenges you face in an increasingly secular culture?]
+ 2015 Trinity School for Ministry Graduation Commencement Address - Bishop Grant LeMarquand
From June 21st
+ Services, Talks and Resources for June 21st
+ Sunday's Sermon from Emanuel AME Church in Charleston SC - Psalm 46 - Rev Norvel Goff
+ Do not be overcome by Evil, but Overcome Evil with Good [Mark 4] - Brian McGreevy today at St Philip's Charleston
+ Jesus Who'll Satisfy You - Vaughan Roberts [John 4:1-42]
From June 14th
+ Services, Talks and Resources for June 15th
+ Are We Ignorant of Satan’s Designs (Genesis 3:1-15) - Dr Kendall Harmon
+ Choral Evensong from Wells Cathedral
From June 7th
+ Sunday Services, Talks and Resources for June 7th
+ The Re-Evangelisation of Europe - Vaughan Roberts [Acts 16:11-34]
+ Church Planting in a Continent Experiencing Rapid Change - Martin Robinson
+ Choral Evensong from Truro Cathedral
From May 31st
+ Sunday Services, Talks and Resources for May 31st
+ Kendall Harmon’s Sermon for Pentecost 2015
+ When the Holy Spirit Comes - Bishop Rennis Ponniah [Acts 2]
+ The Most Important Question of All - Bishop Ken Clarke [Matthew 27]
From May 24th
+ Sunday Services, Talks and Resources for May 24th
+ The Nature of Christian Service – Bishop Rennis Ponniah
From May 17th
+ Sunday Services, Talks and Resources for May 17th
+ A Bishop Mark Lawrence Sermon on the Ascension of Jesus
+ Sermons from St Helena's Beaufort
From May 10th
+ Sunday Services, Talks and Resources for May 10th
+ Defending the Reconciling Gospel – Bishop Michael Baughen [2 Corinthians 2:1 – 6:18]
+ Do you have to lose your mind to become a Christian? – William Taylor [Acts 26:24-32]
+ The Anglican Book of Common Prayer: What Relevance Does It Have to Today’s Contemporary Worship? John Yates II and John Yates III
From May 3rd
+ Sunday Services, Talks and Resources for May 3rd
+ The Uniqueness of Christ - Andrew Wingfield Digby [Acts 4:5-12 & John 10:11-18]
+ The Place of Unity - Dr Peter Walker
+ Choral Evensong from Exeter Cathedral
+ 3rd Sunday in Easter Confirmation Sermon at Christ St Paul's - Bishop Mark Lawrence
+ My Lord and My God [John 20] - Archbishop Glenn Davies at St Andrew's Cathedral, Singapore on April 13th
The previous post, Sunday on T19 is here
The spiritual part of it showed up after the Emanuel 9 were massacred. Queen Chapel, which feels forever linked to Emanuel, hosted a community service as people tried to cope with killings authorities say were racially motivated.
Then family members of the victims said in a courtroom that they forgave the accused killer.
Alston said that is what the church has always preached.
“We are inclusive – very inclusive,” Alston said. “The doors of the church will not be closed, no matter what.”
Read it all.
After the Obergefell decision, Time magazine writer Mark Oppenheimer was quick to declare that the state should “abolish, or greatly diminish” property tax exemptions for churches that “dissent from settled public policy on matters of race or sexuality.”
Punishing “dissent” seems a strange new role for the American government. In the mid-twentieth century, the Catholic church was a leading advocate against anti-miscegenation laws. The church was able to take a stand contrary to the state on marriage and not be penalized for it, a position now almost unquestionably supported by Americans. And despite the confidence of those like Oppenheimer, the dissenters aren’t even a minority in the more recent marriage controversy. Most Americans favor religious liberty, and a plurality oppose Obergefell.
Allowing conscientious objection is an acknowledgment that the state does not have all the answers. The state has an obligation to make laws, but the state has no obligation to be correct. The independent voices that critique the state make the state better, and should not be silenced. Lose churches, lose the independent voices that prevent the state from having an absolute say in complicated moral matters.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch History Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Taxes Politics in General Supreme Court * Theology Ethics / Moral Theology
Take from us, O Lord God, all pride and vanity, all boasting and self-assertion, and give us the true courage that shows itself in gentleness; the true wisdom that shows itself in simplicity; and the true power that shows itself in modesty; through Jesus Christ our Lord.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained * Culture-Watch Media * South Carolina * Theology
Check them all out courtesy of Joy Hunter.
The problems that trouble Graham are violence, the fraying of the family, poverty and the lack of safety for children. Raising children differently, too early, he says. He sees it everywhere, in the community and the school.
“It makes it hard sometimes to have high expectations,” he says.
Yet, in each of his professions he weaves the mantra of his church, from Proverbs 4:7: “With all your getting get understanding,” which means to learn something, to take away something that betters you, he says.
And the spiritual essence that girds his teachings crystallizes in a few firm principles: Integrity, work ethic and good character.
Read it all.
This sure is matter of love; but came there any good to us by it? There did. For our conception being the root as it were, the very groundsill of our nature; that He might go to the root and repair of our nature from the very foundation, thither He went; that what had been there defiled and decayed by the first Adam, might by the Second be cleansed and set right again. That had our conception been stained, by Him therefore, primum ante omnia,to be restored again. He was not idle all the time He was an embyro all the nine months He was in the womb; but then and there He even ate out the core of corruption that cleft to our nature and us, and made both us and it an unpleasing object in the sight of God.
And what came of this? We who were abhorred by God, filii irae was our title, were by this means made beloved in Him. He cannot, we may be sure, account evil of that nature, that is now become the nature of His own Son is now no less than ours. Nay farther, given this privilege to the children of such as are in Him, though but of one parent believing, that they are not as the seed of two infidels, but are in a degree holy, eo ipso; and have a farther right to the laver of regeneration, to sanctify them throughout by the renewing of the Holy Ghost. This honour is to us by the dishonour of Him; this the good by Christ an embyro.
--From a sermon preached before King James, at Whitehall, on Sunday, the Twenty-fifth of December, 1614
Almighty God, who gavest thy servant Lancelot Andrewes the gift of thy holy Spirit and made him a man of prayer and a faithful pastor of thy people: Perfect in us what is lacking of thy gifts, of faith, to increase it, of hope, to establish it, of love, to kindle it, that we may live in the life of thy grace and glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the same Holy Spirit, one God, now and for ever. Amen.
Today we remember Lancelot Andrewes Bishop of Winchester and Spiritual Writer who died in 1626 pic.twitter.com/FaDRJTM1Gf— Church of England (@c_of_e) September 25, 2015
O God, most holy, most loving, infinite in wisdom and power: Teach us to reverence thee in all the works of thy hands, and to hallow thy name both in our lives and in our worship; through Jesus Christ our Lord.
When he was 8 years old, my son, Noah, a true-blue New York Yankees fan, visited his pediatrician for a physical exam before starting day camp. His doctor found a lump in his neck.
The evaluation began with a chest X-ray, which showed a mass; the CT scan confirmed a large lesion in his chest. As a physician, I prayed to God that it would be tuberculosis. Perhaps I was the only doctor ever to ask God to give his son tuberculosis. The biopsy revealed Hodgkin’s disease, a form of lymphoma, and I quickly began to pray for my son’s life. A deep, gut-penetrating fear seared through my body.
Tefillah is the Hebrew word for prayer. The Torah, also referred to as the Old Testament, begins with: “When God began to create.” And how did God create? With words. Genesis 1:3 “God said ‘Let there be light’; and there was light.” Genesis 1:26 “God said: ‘Let us make man in our image.’ ” Thus, we see that God used words to bring all that we know into existence.
Read it all.
Filed under: * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Health & Medicine Multiculturalism, pluralism * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths
For decades, the “gold standard” of mission discipleship has been Youth With A Mission’s (YWAM) Discipleship Training School (DTS). The original curriculum was designed by Dave Gustaveson, pretty much universally referred to as Dave G. Now, years later, though there has been wisdom and evolution, the basic pattern continues. Three months of classroom and community building is followed by three months of deployment on overseas mission in what is called the “10-40 Window.” That is the band around the globe from 10˚North to 40˚North in which most of the world’s unreached people groups live. To my knowledge it was first coined by Louis Bush in 1990. Bush, a Christian mission strategist saw the need to target the area because of the religious makeup of the people who lived in that region and the lack of penetration of Christian faith.
The YWAM vision to reach the nations of the world goes back to 1956 when a 20 year old Loren Cunningham was traveling in the Bahamas over Spring Break with a Christian singing group. Here are his words on what happened:...
Read it all
It might not be well-publicised by the church, but every diocese in Britain has its own deliverance minister. Each is appointed, personally, by the Bishop. Many, like Stephen, become interested in taking on the role after having their own experience of some apparently supernatural phenomena . “I used to live in a house that seemed to have some sort of presence,” says Stephen. His haunting, though, was mild: more pest than pestilence. “Even though it was a relatively modern house it was always very cold, particularly in my children’s bedroom,” he says. “We bled the radiators, we looked for a draft and there was none. The place just had an atmosphere. I went away for a couple of nights and my wife, who’s fairly level headed, was freaked out just by being left in the house with my child.” At a loss, he called in a deliverance minister who told him, ‘Don’t worry, I can deal with this,’ and blessed the house. As he said his prayers everyone gathered felt the temperature rise around them, right where they stood. “It went from cool to being very warm, and it wasn’t just me that felt it,” he says. “This is something I’ve experienced a few times. The house is actually quite a pleasant place to live now.”
Becoming a deliverance minister not only requires selection by the bishop, but the attendance of a compulsory training course. “It lasts three or four days,” he says. “It gives you a huge amount of input along the lines of, ‘these are things you may not have experienced before and how you go about dealing with them.’ There’s also a very heavy emphasis on the difference between people who are psychotic and people who might be manifesting evil influences.” As part of his general training, Stephen says he completed an extended placement working at a mental health facility. “I have quite an extensive knowledge and experience of people who’ve got various psychiatric problems.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Health & Medicine Movies & Television Psychology Religion & Culture * International News & Commentary England / UK * Theology Theodicy Theology: Scripture
O God, whose blessed Son became poor that we through his poverty might be rich: Deliver us, we pray thee, from an inordinate love of this world, that inspired by the devotion of thy servant Sergius of Moscow, we may serve thee with singleness of heart, and attain to the riches of the age to come; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
O Lord Christ, thou Prince of peace, the faithful and true: Grant to us all, we beseech thee, that putting on the whole armour of God, we may follow thee as thou goest forth conquering and to conquer; and, fighting manfully under thy banner against sin, the world, and the devil, may be found more than conquerors, and at the last may be refreshed with the multitude of peace in the holy city of our God; whose is the greatness and the power, the victory and the majesty, world without end.
Love divine, all loves excelling,
joy of heaven, to earth come down;
fix in us thy humble dwelling;
all thy faithful mercies crown!
Jesus thou art all compassion,
pure, unbounded love thou art;
visit us with thy salvation;
enter every trembling heart.
into every troubled breast!
Let us all in thee inherit;
let us find that second rest.
Take away our bent to sinning;
Alpha and Omega be;
end of faith, as its beginning,
set our hearts at liberty.
Come, Almighty to deliver,
let us all thy life receive;
suddenly return and never,
nevermore thy temples leave.
Thee we would be always blessing,
serve thee as thy hosts above,
pray and praise thee without ceasing,
glory in thy perfect love.
Finish, then, thy new creation;
pure and spotless let us be.
Let us see thy great salvation
perfectly restored in thee;
changed from glory into glory,
till in heaven we take our place,
till we cast our crowns before thee,
lost in wonder, love, and praise.
Any global timeline would have to include 1998, when the worldwide Lambeth Conference passed a resolution affirming scripture and traditional teachings on marriage and human sexuality. Then 65 Episcopal bishops sign another statement of dissent. That was also the year when [Bishop John] Spong released his famous 12 theses, beginning with "Theism, as a way of defining God, is dead." In his 10th thesis, he added: "Prayer cannot be a request made to a theistic deity to act in human history in a particular way."
Looking for issues other than sex? Spong was raising some big ones, rejecting most of the basic elements of creedal Christianity.
On a related issue, I have always thought it was crucial that, in 1992, Bishop C. FitzSimons Allison of South Carolina stopped receiving Holy Communion in meetings of the U.S. House of Bishops after several of his colleagues refused to condemn a liberal theologian's statement that she served a god that is "older and greater" than the deity revealed in the Bible.
How much of that needs to be mentioned in a news story? That is a matter for editors and reporters to determine. But the simple fact is that the actual battles over homosexuality began in the late 1970s and efforts to build alternative conservative structures in the United States began in the 1990s. To say that Robinson's election "precipitated" this division is inaccurate. Why settle for flawed or, at best, simplistic language? Why pretend that the battle is about homosexuality, alone?
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Anglican Church of Canada Episcopal Church (TEC) Global South Churches & Primates * Christian Life / Church Life Church History * Culture-Watch Marriage & Family Media Multiculturalism, pluralism Religion & Culture * Theology Anthropology Christology Ethics / Moral Theology Theology: Scripture
The Reverend Kenneth Leech, who has died aged 76, was unique among the Anglican clergy of his generation in combining orthodox Christian faith, high churchmanship, a deep spirituality, radical socialism and unwavering commitment to the welfare of the underprivileged – mainly in London’s East End. He was also a prolific writer.
There was nothing trendy or superficial about this. He strongly opposed the liberal theology originating in the 1960s and the more recent outburst of evangelicalism. He was a profound thinker and believed that only the inherited Catholic doctrine of the Incarnation and its sacramental consequences could sustain a Christian involvement in political and social action.
“Subversive orthodoxy” was his own description of his position. He believed that “an alliance between prophetic Christianity and progressive Marxism” offered “the last human hope of mankind”. For him New Labour came nowhere near to providing such a hope and he said that while there was overwhelming evidence of Tony Blair’s faith there was no evidence of his socialism.
Read it all.
- 61% of English adults do not believe the Bible is God’s word
- 40% think Jesus is a myth and did not actually exist
- 57% describe themselves as “Christians”
- Only 9% is an “active Christian” (reads the Bible, prays and goes to church).
MOST HAVE A FRIEND OR FAMILY MEMBER WHO IS AN ACTIVE CHRISTIAN
Among non-Christians, 67% know someone who is a ‘practising Christian’. 60% say they “enjoy the company of the Christians they know” and they “attribute more positive than negative qualities to the Christian they know”, the study shows. More than half of non-Christians describe their practicing Christian friends as “friendly” and “caring.”
HOW DOES SOMEONE BECOME A CHRISTIAN?
A variety of influences led practicing Christians to make their faith commitment. Growing up in a Christian family was a key factor (41%), attending church services was also important (28%), followed by reading the Bible (27%).
Conversations with a Christian they knew well (27%), an experience of the love of Jesus (24%), an unexplainable spiritual experience (17%) and a particular life event, whether positive or negative (16%), where also among the key factors of conversion.
Christians talking to non-Christians. /Barna
“85% of practising Christians feel a responsibility to evangelise”, the study shows. In fact, “7 in 10 practising Christians are comfortable sharing their faith.”
Read it all and there is also a release from Evangelical Alliance and more information on Talking Jesus
The misconduct complaint filed against the Bishop of Los Angeles by members of St James the Great Episcopal Church in Newport Beach has been handed back to the national church’s disciplinary panel for bishops after the parties were unable to reach an amicable resolution.
The Rt. Rev. J. Jon Bruno appears to have adopted a scorched earth in dealing with complaints of bullying and dishonesty levelled against him by ignoring a request for the national church that he not prejudice the proceedings. Though all parties had been charged to “enter into this process in good faith,” the bishop’s attorneys have not relented in their legal campaign, and have sought to depose a Girl Scout leader whose troop had planted an herb garden at the parish, and the daughter of a woman whose ashes are interned at the church.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Conflicts: Los Angeles TEC Polity & Canons * Christian Life / Church Life Parish Ministry * Theology Ethics / Moral Theology Pastoral Theology
The Presiding Bishop hired an attorney in the Diocese of South Carolina, who presented himself as ‘Counsel for The Episcopal Church in South Carolina’. I said, wait a minute, according to our polity we are The Episcopal Church in South Carolina. I am the only one that has juridical or jurisdictional authority here. She has not spoken to me. She has not asked for my permission, and there is no constitutional or canonical authority that the Presiding Bishop has to hire an attorney to investigate me and the Diocese or South Carolina. We called a Special Convention; told the Presiding Bishop to remove the attorney. I have never received any notice from her – it is four years later.
That brought us into a cold war with the national church, and in a cold war the difficulty is everything you do to protect yourself in a cold war, can be interpreted by the person on the opposite side of the cold war as an act of aggression. That goes for me towards them and them towards me and so we have lived with that for three years now.
I need to conclude because our time is all but up, mine is already past. In the Fall of last year, I was informed that there were 12 allegations brought against me that I had abandoned the communion of The Episcopal Church. And after 2 or 3 months, the Disciplinary Board for Bishops came back and said, there is not enough evidence - I think that is the simplest way to put it – that I have abandoned the communion and so I will not be brought up on charges.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Episcopal Church (TEC) General Convention Presiding Bishop Katharine Jefferts Schori TEC Conflicts TEC Polity & Canons * Christian Life / Church Life Parish Ministry Ministry of the Ordained * South Carolina * Theology Ethics / Moral Theology Pastoral Theology
That left Chief Justice Toal, who despite all the tortuous arguments stuck to basic legal principles and analysis: a trust needs a settlor to be created, and the beneficiary of a trust is perfectly within his rights to quitclaim back to the settlor all of his supposed interest in the trust. (There was thus no "breach of the Dennnis Canon" when Bishop Lawrence signed individual quitclaim deeds to his parishes, on behalf of the Diocese as beneficiary of any trust interest that arguably may still have existed following the All Saints Waccamaw decision.) And South Carolina religious corporations are free to amend their governing documents -- including a complete change in their charitable purpose -- as long as they comply with the formalities required by South Carolina law.
To this observer, it seemed as though the Justices had not discussed the case with each other beforehand. And it also looked as though the Chief Justice had taken on the responsibility of writing an opinion in the case -- since she was the one most weighed down with case files and briefs. But whether her opinion will be the majority one remains to be seen. I believe she has the confidence of Justice Beatty, who followed her before. And she may have Judge Kittredge in her camp, as well.
But both he and Justice Costa Pleicones seemed to have difficulty following the ins and outs of the arguments -- thanks to the constant interjections by Justice Hearn on behalf of the Church of which she is an active member. She practically monopolized the argument with long speeches (not questions) that would have sounded more appropriate had they come from ECUSA's attorneys. The resulting final impression of Mark Lawrence and his Diocese having had a rough time in the Court is almost entirely, in my estimation, due to the attempts by Justice Hearn to derail the case by returning South Carolina to the days of deference, as ECUSA argued in its briefs.
Whether her unprofessional and entirely partial tactics will succeed is a question that will have to await the Court's opinion, which could be months away. I shall have much more to say about those tactics in my following post.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Conflicts TEC Conflicts: South Carolina TEC Polity & Canons * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Law & Legal Issues Religion & Culture * South Carolina * Theology Ethics / Moral Theology
O God, our Father, we are exceedingly frail, and indisposed to every virtuous and gallant undertaking: Strengthen our weakness, we beseech thee, that we may do valiantly in this spiritual war; help us against our own negligence and cowardice, and defend us from the treachery of our unfaithful hearts; for the sake of Jesus Christ our Lord.
Long before he became celebrated for his wayward way with words, Berra was hailed as one of baseball’s best players and fiercest competitors.
Berra starred on Yankees teams that dominated baseball during his 18 years playing in pinstripes, from 1946 to 1963. He played in 14 World Series and was on the winning side 10 times, both records. He also holds World Series career records for at-bats (259) and hits (71).
The American League Most Valuable Player in 1951, 1954 and 1955, he was elected to the National Baseball Hall of Fame in 1972, the same year the Yankees retired his uniform, No. 8.
Read it all.
Diocese argues to South Carolina Supreme Court that a lower court decision dismissing outside claims on local church property is consistent with state law and constitutional precedent.
COLUMBIA, SC (Sept. 23, 2015) – The Diocese of South Carolina today argued to the state Supreme Court that a judge’s February ruling that the Episcopal Church (TEC) has “no legal, equitable or beneficial interest” in the Diocese’s properties was correct and consistent with South Carolina law.
The argument came as the Diocese defended against the latest appeal by TEC, which seeks to seize local property. The denomination’s filings seek control of the Diocese’s 314-acre St. Christopher Camp and Conference Center, the Diocese’s historic identity, its accounts and the properties of 50 congregations that joined the Diocese in disassociating from the denomination in 2012.
During today's appeal hearing, the Diocese and TEC would normally have had 20 minutes to present respective arguments, however due to the number of questions, more time was taken because of the vigorous debate.
“We are hopeful the Supreme Court will protect the fundamental constitutional right of South Carolina institutions and residents to choose with whom to associate,” said Rev. Jim Lewis, canon to the ordinary of the Diocese. “The lower court made clear that the Diocese could leave TEC and take its property. We hope this decision concludes the expensive, distracting efforts by TEC to use what feels like endless appeals to delay the inevitable outcome.”
The History of the Dispute
The dispute began when TEC attempted to remove the Rt. Rev. Mark Lawrence as bishop in the fall of 2012. The Diocese immediately disassociated from TEC, an action affirmed by its Diocesan Convention in November 2012. At that time 50 of the 72 congregations that made up the Diocese at the time and 80 percent of its members supported the disassociation.
TEC immediately attempted to claim the identity of the Diocese, with a rump group calling itself the Steering Committee using the Diocese’s registered service mark and announcing meetings of the diocesan clergy. In response to the attempted identity theft, the Diocese sought legal protection for the Diocese, its property and that of its congregations.
On Jan. 29, 2013, TEC agreed to a court-imposed temporary injunction preventing its further use of the Diocese’s identity. The final ruling by Circuit Court Judge Diane Goodstein, which supported the Diocese’s request and rejected TEC claims, made that initial injunction permanent and dismissed the TEC arguments "with prejudice".
The Legal Background
TEC’s legal arguments can be distilled down to two related propositions. It claims to be a "hierarchical" church, with complete control of the entire organization located at its very top, much like the Roman Catholic Church, which is led by the pope. It claims that, as a "hierarchical" church, the establishment clause of the Constitution prevents any court from challenging its ecclesiastical decisions.
Courts in South Carolina, Illinois, California and Texas have repeatedly found there are multiple and significant problems with these assertions in this case.
The first is the fact that TEC's organizational structure is irrelevant to this case. The U.S. Supreme Court has ruled clearly and repeatedly that in property matters like those involved here, courts may decide them using what is known as neutral principles of law, which means the court may not apply special conditions or rules that are different than those it would apply in normal property disputes.
An example of neutral principles was the 2009 decision of the All Saints Parish Waccamaw case by the South Carolina Supreme Court. The court said judges may decide the matter applying the customary laws of property ownership. The same principles were applied in the case of the Diocese.
Under neutral principles of law, several further crucial legal principles apply. First, it does not matter if TEC were hierarchical or not. That should be irrelevant under neutral principles of law. Second, TEC has no interest in the real, personal or intellectual property of the Diocese because no trust interest has been established to give it such a claim. Under South Carolina law, an express trust requires a written declaration signed by the party conveying that interest. No such document was ever executed by the Diocese or any of its parishes to convey anything to The Episcopal Church.
Similarly, though TEC has asserted trademark infringement as an issue in this case, the only infringement considered at trial was the denomination’s unauthorized use of the Diocesan service marks. The real issue was who has the rights to control the Diocese, TEC or those who have continuously been its leadership, in unbroken succession, all the way back to 1785.
About the Diocese of South Carolina
The Diocese was founded in 1785 by the parishes of the former South Carolina colony. Based in the Lowcountry of South Carolina, the Diocese is one of the oldest religious districts in the United States and counts among its members several of the oldest, operating churches in the nation.
The Diocese of South Carolina is recognized by Anglican Dioceses and Provinces around the world, many of whom have broken fellowship with The Episcopal Church, and in 2013 the Diocese joined the global Fellowship of Confessing Anglicans and entered into a formal relationship of Provisional Primatial Oversight with Global South Primates.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Polity & Canons * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Law & Legal Issues * South Carolina * Theology Ethics / Moral Theology
The church of Nigeria Anglican communion Wednesday went spiritual as it prayed for the quick release of the former Secretary to the Government of Federation SGF) Chief Olu Falae.
Primate of the Church of Nigeria (Anglican Communion) Most Rev’d Nicholas Okoh led Standing Committee of the Anglican Church consisting of 180 bishops and Laity to pray and plead that his abductors should have a rethink and set him free forthwith.
Okoh was in Akure for a four day meeting of the standing committee of the Anglican Church.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Christian Life / Church Life Parish Ministry Ministry of the Ordained Spirituality/Prayer * Culture-Watch Law & Legal Issues Police/Fire * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology Pastoral Theology
Listen to it all or download it here if you wish.
Filed under: * By Kendall Sermons & Teachings * Christian Life / Church Life Biblical Commentary & Reflection Parish Ministry Ministry of the Ordained Preaching / Homiletics * South Carolina * Theology Christology Theology: Scripture
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Blogging & the Internet Law & Legal Issues * South Carolina * Theology Ethics / Moral Theology
Mary Irwin-Gibson, the bishop-elect, was born in Sarnia, Ont., but grew up around Montreal. Before her election, the 59-year-old served as the dean and rector of St. George’s Catherdral in Kingston since 2009. She was ordained a priest in 1982, just six years after Canada’s Anglican church allowed women to serve in the role.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary Canada
Heading up the panel hearing the case will be Chief Justice Jean Hoefer Toal, who in that same position authored the Court's unanimous 2009 opinion in the case of All Saints Waccamaw v. Episcopal Church, which I quoted and analyzed in this earlier post. Also serving on the panel will be Associate Justice Donald W. Beatty, who joined in the Waccamaw opinion. It is not known yet whether any of the other sitting Justices have recused themselves (two of them did so in the Waccamaw case); the fifth, Justice Kaye Hearn, assumed her seat on the Court after the arguments in the 2009 case.
Chief Justice Toal, whose religion is Roman Catholic, is no stranger to the concept of what makes a church "hierarchical." In her opinion in the Waccamaw case, Justice Toal noted that South Carolina Courts are required to resolve church property disputes using "neutral principles of law" whenever possible. They may defer only to "the highest religious judicatories" when they have properly decided an issue "as to religious law, principle, doctrine, discipline, custom, and administration." It should be noted that in her written opinion filed last January, Circuit Judge Diane Goodstein expressly found that there were no such bodies in the Episcopal Church (USA) that had outside jurisdiction over either the Diocese or any of its parishes.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Conflicts: South Carolina TEC Polity & Canons * Christian Life / Church Life Church History Parish Ministry Stewardship * Culture-Watch Law & Legal Issues Religion & Culture * Religion News & Commentary Religious Freedom / Persecution * South Carolina * Theology
We appeal to heaven and humbly ask for an alignment of this court case with Your perfect justice and righteousness.
We bless the South Carolina Court and Justices, the lawyers on both sides of this case, and the churches they represent.
Read it all.
O God, our Father, we pray for thy Church, which is set today amid the perplexities of a changing order, and face to face with new tasks. Baptize her afresh in the life-giving spirit of Jesus. Bestow upon her a greater responsiveness to duty, a swifter compassion with suffering, and an utter loyalty to the will of God. Help her to proclaim boldly the coming of the Kingdom of God. Bid her cease from seeking her own life, lest she lose it. Make her valiant to give up her life to humanity; that, like her crucified Master, she may mount by the path of the cross to a higher glory; through the same Jesus Christ our Lord.
What a friend we have in Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer!
Oh, what peace we often forfeit,
Oh, what needless pain we bear,
All because we do not carry
Everything to God in prayer!
Is there trouble anywhere?
We should never be discouraged—
Take it to the Lord in prayer.
Can we find a friend so faithful,
Who will all our sorrows share?
Jesus knows our every weakness;
Take it to the Lord in prayer.
Are we weak and heavy-laden,
Cumbered with a load of care?
Precious Savior, still our refuge—
Take it to the Lord in prayer.
Do thy friends despise, forsake thee?
Take it to the Lord in prayer!
In His arms He’ll take and shield thee,
Thou wilt find a solace there.
Blessed Savior, Thou hast promised
Thou wilt all our burdens bear;
May we ever, Lord, be bringing
All to Thee in earnest prayer.
Soon in glory bright, unclouded,
There will be no need for prayer—
Rapture, praise, and endless worship
Will be our sweet portion there.
Readings on the eve of litigation from Isaiah 51 for another people of God and the promise made to them. Please pray for the Diocese of South Carolina and its legal team, for the Court and for the Justices, for all who are involved and in need of comfort, and that everything said and done may be to the glory of God, for the building of His Kingdom and the honor of the name of Jesus - and that His justice from South Carolina may become a light to the nations
and seek the Lord;
Look to the rock from which you were hewn
Listen to me my people
hear me my nation
The law will go out from me
my justice will become a light to the nations
My righteousness draws near speedily
my salvation is on the way
and my arm will bring justice to the nations
Hear me, you who know what is right
you people who have my law in your heart
Do not fear the reproach of men
or be terrified by their insults
For the moth will eat them up like a garment
the worm will devour them like wool
But my righteousness will last forever
my salvation through all generations
I, even I, am he who comforts you
Who are you that fear mortal men
the sons of men who are but grass
that you forget the Lord your Maker
who stretched out the heavens
and laid out the foundations of the earth
that you live in constant terror every day
because of the wrath of the oppressor
who is bent on destruction?
For where is the wrath of the oppressor?
The cowering prisoners will soon be free
they will not die in their dungeon
nor will they lack bread.
For I am the Lord your God
who churns up the sea so that its waves roar -
the Lord Almighty is his name
I have put my words in your mouth
and covered you with the shadow of my hand -
I who set the heavens in place
who laid the foundations of the earth
and who say to Zion
'You are my people'
Lord, let it be so, in Jesus' name. Amen
Quinn has been overseeing the Cathedral as Canon to the Ordinary — or assistant to the bishop — since June 2014. The new priest at Church of the Nativity, built in 1908, will be the Rev. Shawn Malarkey, 41.
Quinn, who was ordained on Feb. 1, 1983, will be responsible for all services, events, maintenance and fundraising at the Cathedral, which is considered the center of the Episcopal Diocese of Pittsburgh.
He graduated from the University of Pittsburgh in 1977 and Trinity Episcopal School for Ministry in Ambridge in 1982. He's also served as a councilman in Thornburg since 2002, and has three children with his wife, Vera.
Quinn said he first attended an Episcopal service as a Pitt student, when he spent a semester at Gordon College near Boston.
Read it all.
Read it all.
Amidst our joys and struggles how are the people and places of our daily lives encountering the light of Jesus love and hope in word and action -where we live, or work, or shop, or spend leisure time? How does who we are as followers of Christ impact on the hopes and needs of those around us... and even in the way we engage with complex wider world issues such as those people drowning at sea?
Let me read some more words, which should also be unsettling and challenging. This time words from the diocesan vision statement:
The Diocese of Gloucester seeks under God to be a resilient, dynamic and transforming gospel presence in and around Gloucestershire.
Surely, this is all about being salt and light; letting our light shine before others; being those 'ambassadors for Christ'.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained Preaching / Homiletics * Culture-Watch Religion & Culture * International News & Commentary England / UK
Return to blog homepage
Return to Mobile view (headlines)