Listen here if you wish.

Filed under: * By Kendall • * Christian Life / Church Life • Church Year / Liturgical Seasons • Ascension • Pentecost • Missions • Parish Ministry • Ministry of the Ordained • Preaching / Homiletics • * Theology • Christology • Ecclesiology • Ethics / Moral Theology • Theology: Holy Spirit (Pneumatology) • Theology: Scripture

Filed under: * Christian Life / Church Life • Church History • Spirituality/Prayer

O God, the Father of our Lord Jesus Christ, who after his ascension didst send upon the first disciples thy promised gift of the Holy Spirit: Regard, we pray thee, the present need of thy Church, and grant us by the same Spirit to be endued with power from on high, that we may bear effectual witness to the truth of thy holy gospel; so that they who serve thee may be strengthened and encouraged, and they who serve thee not may be convicted and converted; through the same Jesus Christ our Lord.

Filed under: * Christian Life / Church Life • Church Year / Liturgical Seasons • Pentecost • Spirituality/Prayer

O Lord our God, who didst send thy Holy Spirit to abide with thy Church for ever: Renew the same Spirit within us, that our hearts may be cleansed from evil things, and the fruits of love and goodness may abound in our lives; to the glory of our Saviour Jesus Christ.

Filed under: * Christian Life / Church Life • Church Year / Liturgical Seasons • Pentecost • Spirituality/Prayer

O God, who in the exaltation of thy Son Jesus Christ dost sanctify thy universal Church: Shed abroad in every race and nation the gift of the Holy Spirit; that the work wrought by his power at the first preaching of the gospel may now be extended throughout the whole world; through the same Jesus Christ our Lord.

--Gelasian Sacramentary

Filed under: * Christian Life / Church Life • Church Year / Liturgical Seasons • Pentecost • Spirituality/Prayer

One of the Ten Commandments is "thou shall not steal," but an Episcopal priest has been suspended for allegedly lifting more than a dozen Sunday sermons verbatim from a book.

The Rev. John E. McGinn, 65, who has led the 300-plus families at St. John's Episcopal Church since 1993, was placed on administrative leave amid allegations that he plagiarized sermons dating back to 2006, said the Rev. Mally Lloyd, canon to the ordinary for the Episcopal Diocese of Massachusetts, a position equivalent to the bishop's chief of staff.

As many as 15 sermons have been identified as direct copies, Lloyd said.

They were allegedly taken from a book called "Dynamic Preaching," which can be accessed only with an online subscription.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • Preaching / Homiletics • * Theology • Ethics / Moral Theology • Pastoral Theology

The organ at St. John’s Episcopal Church in Sandusky is the voice of the church, according to Nicholas Schmelter.

“My experience playing on the instrument … the instrument has a very sweet, unforced, mellow sound that is almost ... unheard of these days,” he said.

Schmelter is the dean of the Saginaw Valley Chapter of the American Guild of Organists and director of music ministries at First Congregational Church in Saginaw. He will be playing St. John’s 1898 Moller tracker organ during a special Evensong service at 3 p.m today....

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Parishes • * Christian Life / Church Life • Liturgy, Music, Worship

St Mellitus College, founded in 2007, offers on-the-job experience as well as theology.

The numbers attending church on Sundays may be falling, but an innovative new college to train Anglican clergy has already attracted 500 students, making it the newest and one of the largest in the country.St Mellitus College, which started in 2007, opened the doors of a new building in November. It is the first training college for clergy to focus especially on leadership, and to combine theology with on-the-job experience in churches, youth centres, homeless shelters and Christian work in the inner cities.

“It’s the same pattern as business schools or the way doctors are trained now,” says Graham Tomlin, the college dean. “Previously those training for the ministry went to a full-time residential college. Now they can spend time in parishes as lay workers while coming here part of the week and on several residential periods a year. Or they continue in their jobs as doctors or bus drivers while training part-time for the ministry.”

As a result, St Mellitus, a joint project by the dioceses of London and Chelmsford, has seen a surge of applications from the start, with 110 full-time ordinands and around 400 lay students. A survey showed that three quarters of the ordinands would not have considered going into the church, or would have done so much later, had this work/study pattern not been available.

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Watch the whole episode and then read it all.

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About 41 percent of master’s of divinity graduates expect to pursue full-time church ministry, down from 52 percent in 2001 and from 90-something percent a few decades ago, according to the Association of Theological Schools, the country’s largest such group.

Americans, particularly young ones, are becoming less religiously affiliated, and many see churches as too focused on internal politics and dogma and not enough on bettering the outside world. Institutional religion doesn’t have the stature it once did, and pastor jobs are fewer and less stable.

The skepticism about religious institutions has led to a broadened concept of what it means to minister. Like Allen, seminary graduates today use the words “ministry” and “calling” to describe their plans to employ their understanding of theology in a new career or to use their degrees to bring more purpose to what they are already doing. And seminaries are busily trying to accommodate them, creating new degrees for careers in such areas as urban ministry and psychology.

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Lord, lift thou up the light of thy countenance upon us, that in thy light we may see light: the light of thy grace today, and the light of thy glory hereafter; through Jesus Christ our Lord.

--Lancelot Andrewes (1555-1626)

Filed under: * Christian Life / Church Life • Spirituality/Prayer

‘There is not going to be a great schism.” The Rev Lorna Hood is sitting on a sofa in the drawing room of an elegant town house in Rothesay Terrace, the official home of the Moderator of the Church of Scotland in Edinburgh.

With one sharp sentence she has fired a tranquiliser dart into the pink elephant in the room.

Officially, there is still a moratorium on discussing whether the Church of Scotland should ordain practising gay ministers but next Monday’s debate and vote at the General Assembly is set to be the most divisive the Church has faced since the Disruption of 1843 when a predecessor as moderator, Dr David Welsh, walked out with 450 ministers and founded the Free Church of Scotland. There has been suggestions that, once again, ministers are strapping on their hiking boots.

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The first female Dean of Llandaff has resigned two months after being installed, which the Archbishop of Wales Dr Barry Morgan accepted with ‘enormous sadness’.
The Very Rev Janet Henderson, 55, became the second female to assume such a role in Wales when she became dean in March, but has now stood down.
No official explanations have been cited for the resignation, but it was initially thought an argument over the choir’s performance on Songs of Praise was to blame.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Wales • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK • --Wales

The Bishop and clergy of Rupert’s Land have completed preparation of a protocol for the pastoral practice of blessing same-sex unions. T h e p ro t o c o l s ay s why same-sex unions may be blessed in Rupert’s Land parishes and how this should be done. It acknowledges the differences of view among faithful Anglicans about blessing of same-sex unions. It directs each parish that wishes to explore this practice to follow a careful process of prayer, study and consultation before deciding to bless same-sex unions.

The protocol arises out of a vote at the 2012 Rupert’s Land diocesan synod.

Read it all (page 5).

Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Christian Life / Church Life • Liturgy, Music, Worship • Parish Ministry • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

Victoria’s Christ Church Cathedral may soon step up its security system after the May 11 theft of at least $10,000 worth of historical artifacts, some dating back to the 17th century.

Officials think a thief or thieves likely hid themselves in the cathedral before its customary closing at 5:30 p.m.

The missing items include antique coins, gold and silver chalices, a communion plate and a long-handled mote spoon with a sieved bowl, used before the era of teabags to strain loose leaves from freshly brewed tea.

“It’s hard to say what the items are worth exactly, but the historical value for us and the faith dimension are far more than we can put a price on,” says the Very Rev. Dr. Logan McMenamie, rector of the cathedral and dean of Columbia.

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Be thou thyself, O Lord, we beseech thee, the shepherd of thy people; that we who are strengthened by thy risen presence may in our daily life walk with thee, and in humble trust seek to follow thee, as thou callest us by name and dost lead us out; for thy glory’s sake.

Filed under: * Christian Life / Church Life • Spirituality/Prayer

The number of Catholic priests in Africa and Asia has shot up over the past decade while decreasing in Europe, mirroring trends in the numbers of Catholic faithful that helped lead to the election of Pope Francis as the first non-European pope in over a millennium.

The Vatican on Monday released statistics on the state of the Catholic Church in the world, showing a 39.5 percent increase in the number of priests in Africa and a 32 percent hike in Asia from 2001 to 2011. The number of priests in Europe fell by 9 percent, while remaining stable in the Americas. Worldwide, priest numbers were up 2.1 percent.

Meanwhile, the number of Catholics overall — or those who have been baptized — rose from 1.196 billion in 2010 to 1.214 billion in 2011. Given the world's population increase, though, the overall proportion of Catholics remained essentially unchanged at 17.5 percent.

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We wondered what kind of reading ministers rely on for inspiration or help in preaching—apart from reading commentaries on scripture or other materials directly related to the task. Do they draw on certain authors of fiction or nonfiction? Are they influenced by essays, poetry, magazines or children’s literature? Here are some reflections

Read them all (eight in all).

Filed under: * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • Preaching / Homiletics • * Culture-Watch • Media • Poetry & Literature • Religion & Culture

O God, steadfast in the midst of persecution, by whose providence the blood of the martyrs is the seed of the Church: As the martyrs of the Sudan refused to abandon Christ even in the face of torture and death, and so by their sacrifice brought forth a plenteous harvest, may we, too, be steadfast in our faith in Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Filed under: * Christian Life / Church Life • Church History • Spirituality/Prayer • * International News & Commentary • Africa • Sudan

We beseech thee, O Lord, to give us more love to thee, more joy in our worship, more peace at all times, more longsuffering, more kindness of heart and manner. Grant us the grace of meekness and the power of self-control. May we know something of what it is to be filled with the Holy Ghost; for the sake of Jesus Christ our Lord.

Filed under: * Christian Life / Church Life • Spirituality/Prayer

As the Prime Minister knows, I am very suspicious that behind the plans to change the nature of marriage, which will be debated in the House of Lords within the next two months there lurks an aggressive secularist and relativist approach towards an institution that has glued society together for time immemorial. By dividing marriage into religious and civil the government threatens the church and state link which they purport to support. But they also threaten to empty marriage of its fundamental religious and civil meaning as an institution orientated towards the upbringing of children.

If this is not enough, the legislation fails to provide any protection for religious believers in employment who cannot subscribe in conscience to the new meaning of marriage. There will be no exemptions for believers who are registrars who can expect to be sacked if theycannot, in all conscience, support same-sex marriage. Strong legal opinion also suggests that Christian teachers, who are required to teach about marriage, may face disciplinary action if they cannot express agreement with the new politically-correct orthodoxy.

The danger I believe that the government is courting with its approach both to marriage and religious freedom, is the alienation of a large minority of people who only a few years ago would have been considered pillars of the community.

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Judge then, young Gentlemen, into what depths of degradation the race of young ministers to which you are to belong must sink, if you not only remain deaf to the voice of conscience, to the admonitions of history, and to the strivings of GOD'S Spirit, but also to the voice of your age and of your country, which is calling you to high and noble things in your ministry. To go forth from this most highly-honored seat of sacred learning in our Church, with low attainment and without studious habits—to enter upon your ministry in this energetic and driving age, without zeal and perseverance—and to place yourselves upon the great missionary field which our Church presents from the Atlantic to the Mississippi, without being animated by the missionary spirit—how certain the fall, how deep the dishonor, how terrible the curse, to which you must inevitably be reduced!

The fathers, the clergy, the friends of the Church, look with increased anxiety and greater hope to each successive class graduating from our theological seminaries. They have a right to expect better scholarship, as the ability of teachers, the number of books, and the aids to study are daily increasing. And surely, as the wants of the Church are better known, and the extent of the missionary field, both at home and abroad, is better understood, they have a right to anticipate a great increase of missionary zeal. A young clergyman, some twenty years ago, might have made many a reasonable excuse for his lack of that holy, self-sacrificing zeal, a want of which would now be utterly inexcusable. What! shall young men just commissioned to the holy office, be deaf to the calls of their country, of the Church, and of her Divine Head, to make full proof of their ministry, and sink down into criminal listlessness, or addict themselves to unworthy worldly pursuits? What! when the cry of souls ready to perish is borne on every wind, from the east and from the west, from the north and from the south, shall they take counsel of their love of ease, their taste for human literature, or of their worldly-minded friends, and refuse to go to any part of the missionary field to which GOD shall call them?

Remember, young Gentlemen, that the great Head of the Church has placed you under influences more favorable for the formation of a high ministerial character, than with others has been the case perhaps for ages. You may, if you will, unite in yourselves more learning, more pious active zeal, more of a spirit of humility and prayer, than any of your predecessors, it may be, since the Apostles' own times. What you may become, the Church, the world, the Saviour of man-kind, [14/15] all expect that you will become. And yet this kind goeth not forth but by prayer and fasting. You cannot even succeed well in your studies without prayer. Much less can you grow in humility, and in a spirit of benevolence and self-sacrifice without much and fervent prayer.

Read it all from the Bishop of Kentucky, Benjamin Bosworth Smith.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • * Christian Life / Church Life • Church History • Parish Ministry • Preaching / Homiletics • * Theology • Seminary / Theological Education

Imagine your company has more than 16,000 buildings in the UK alone, many built years before energy efficiency became a hot topic for corporates, and some that predate the industrial age altogether.

How would you even begin to start lowering their energy consumption given that each and every one of those buildings is an independent entity in control of its own operation and finances?

This is the precise challenge facing David Shreeve, environmental adviser to the Church of England, who has to steer the Church towards meeting its self-imposed goals of reducing greenhouse gas emissions 42 per cent by 2020, before then delivering an 80 per cent reduction by the middle of the century.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Stewardship • * Culture-Watch • Religion & Culture • * Economics, Politics • Economy • Energy, Natural Resources • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

As we prepare for the first Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada, we know that there are some who, like our ancestors in the faith, may be just a little dispirited as we face the challenges of our times. But just as surely as God's Spirit inspired the fi rst generation of believers, that same Spirit is working in us to give us the words to speak to one another and to those who are seeking something-dare we say, "Someone"-to believe in.

Our coming "Together for the Love of the World" will be a visible sign of the Spirit working in and among us. It will be time to take counsel together for the common good of both our churches and for the common good of our world. It will be a time to set our fears aside and arise with "bold new decisions."

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • * Christian Life / Church Life • Church Year / Liturgical Seasons • Pentecost • * Culture-Watch • Religion & Culture • * International News & Commentary • Canada • * Religion News & Commentary • Ecumenical Relations • Other Churches • Lutheran

It seems to happen whenever Steve Beard hangs out with friends -- especially folks who don't go to church -- talking about movies, television and whatever else is on their minds.

"It may take five minutes or it may take as long as 10, but sooner or later you're going to run into some kind zombie comment," said Beard, editor of Good News, a magazine for United Methodist evangelicals. "Someone will say something like, 'When the zombie apocalypse occurs, we need to make sure we're all at so-and-so's house so we can stick together.' It's all a wink-and-a-nod kind of deal, but the point is that this whole zombie thing has become a part of the language of our time."

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Movies & Television • Religion & Culture

We give thee thanks, O heavenly Father, who hast delivered us from the power of darkness and translated us into the kingdom of thy Son; grant, we pray thee, that as by his death he has recalled us to life, so by his presence abiding in us he may raise us to joys eternal; through the same Jesus Christ our Lord.

Filed under: * Christian Life / Church Life • Spirituality/Prayer

The future home of six Ribble Valley Anglican parishes is hanging in the balance due to a row over Church of England reorganisation in Yorkshire.

Blackburn Diocese unanimously voted ‘yes’ at the April synod meeting to accept the parishes of Hurst Green; Mitton; Waddington; Grindleton; Bolton by Bowland, and Gisburn within its boundaries.

It is otherwise unaffected by the plans to reorganise the church structure in Yorkshire.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Religion & Culture • Rural/Town Life

A United Methodist woman in Richmond, Va., said she was acting out of Christian compassion in helping to arrange the burial of Tamerlan Tsarnaev, a suspect in the Boston Marathon bombings.

“Jesus tells us to love our enemies, not hate them after they’re dead,” said Martha Mullen, in a phone interview. “That’s why I kind of got this ball rolling.”

Ms. Mullen, a 48-year-old counselor in private practice who studied at a United Methodist seminary, was distressed at news accounts about the difficulty of finding a burial place for Tsarnaev, who died in an April 19 shootout with police.

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Religion & Culture • * Economics, Politics • Terrorism • * Theology • Anthropology

Washington National Cathedral and George Washington’s Mount Vernon estate each won $100,000 grants Monday, among 24 sites around the nation’s capital competing for historic preservation funds.

The earthquake-damaged National Cathedral won the most votes from the public over the past three weeks, earning nearly 1.4 million points in the Partners in Preservation program. The National Trust for Historic Preservation and American Express announced the winners, awarding $1 million in preservation funds to sites in the District of Columbia, Maryland and Virginia.

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Anthony J. Burton, Rector of The Church of the Incarnation, said in a statement that despite the encouraging numbers his congregation's focus "is not about growth, but changed lives."

"Size does not make a church better, but if its clergy and parishioners are sensitive to the work of the Holy Spirit in their lives, God can cause their work in His name to grow a parish that is a resource of great blessing to its community and denomination," said Burton.

Based in the Uptown neighborhood of Dallas, The Incarnation is looking to add three new buildings: another worship facility, a welcome center, and an educational facility.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Parishes • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

O God, who didst ordain thine only-begotten Son to be the Saviour of mankind, and didst command that his name should be called Jesus: Mercifully grant that as we do love and honour his holy name upon earth, so we may evermore enjoy the vision of him in heaven; through the same thy Son Jesus Christ our Lord.

Filed under: * Christian Life / Church Life • Spirituality/Prayer

Don't be afraid to talk about death and funerals, advises the Bishop of Rochester, the Rt Revd James Langstaff, writing in support of Dying Matters Awareness Week (13-19 May 2013), at http://www.churchofengland.org/our-views/medical-ethics-health-social-care-policy/dying-matters-end-of-life-care.aspx.

Bishop James, the Chair of the Churches Funeral Group, said: "…This week encourages us all to think about how we approach the prospect of our own death and that of those closest to us; it is good and healthy to talk about these things together…"

Dying Matters, a broad-based and inclusive national coalition of 28,000 members, including the Church of England, aims to change public knowledge, attitudes and behaviours towards dying, death and bereavement.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Religion & Culture • * Theology • Anthropology • Eschatology • Pastoral Theology

Archbishop of York John Sentamu is setting up an independent inquiry into allegations of sexual abuse made against a Church of England cleric.

A former Archbishop of York has denied being negligent by failing to notify police when made aware of the claims.

Dr Sentamu's office said the probe would look "specifically into the issues surrounding the reports" and the findings would be made public.

It said child abuse allegations were treated "with the utmost seriousness".

Read it all and there is more here.

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The mystery surrounding the burial of the body of Tamerlan Tsarnaev has come to an end. The Boston Marathon bombing suspect was buried this week at a small Muslim cemetery in Doswell, Va.

According to his completed death certificate, which was released on Friday, Mr. Tsarnaev was buried on Thursday at Al-Barzakh Cemetery, about half an hour north of Richmond. Officials in Massachusetts had said the body was moved to a burial site out of state. But they had refused to disclose where.

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I have always believed in a threefold way of looking at the journey of life. I need to acknowledge the past, live in the present and anticipate the future.

In relation to the cathedral building I acknowledge the forebears. I go further and honour them, because for many years I have been a beneficiary of their efforts.

When it comes to living in the present, my life, like so many others, has been drastically changed by the seismic activity. Life cannot return to what it was. I live in a house which is to be demolished and hopefully rebuilt. This is just one of the constant reminders of the change that has and is occurring for so many.

The present situation, dominated as it is by change, is forcing me to think more and more about the future and try to anticipate what that might look like.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church in Aotearoa, New Zealand and Polynesia • * Christian Life / Church Life • Church History • Liturgy, Music, Worship • Parish Ministry • Stewardship • * Culture-Watch • Religion & Culture • * General Interest • Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc. • * International News & Commentary • Australia / NZ

....the bridegroom rejoices to revisit the heart’s chamber when He finds it adorned with fruits and decked with flowers—that is, meditating on the mystery of His Passion or on the glory of His Resurrection.

The tokens of the Passion we recognize as the fruitage of the ages of the past, appearing in the fullness of time during the reign of sin and death (Gal. 4.4). But it is the glory of the Resurrection, in the new springtime of regenerating grace, that the fresh flowers of the later age come forth, whose fruit shall be given without measure at the general resurrection, when time shall be no more. And so it is written, ‘The winter is past, the rain is over and gone, the flowers appear on the earth’ (Cant. 2.11 f); signifying that summer has come back with Him who dissolves icy death into the spring of a new life and says, ‘Behold, I make all things new’ (Rev. 21.5). His Body sown in the grave has blossomed in the Resurrection (I Cor. 15.42); and in like manner our valleys and fields which were barren or frozen, as if dead, glow with reviving life and warmth.

The Father of Christ who makes all things new, is well pleased with the freshness of those flowers and fruits, and the beauty of the field which breathes forth such heavenly fragrance; and He says in benediction, ‘See, the smell of My Son is as the smell of a field which the Lord hath blessed’ (Gen. 27.27). Blessed to overflowing, indeed, since of His fullness have all we received (John 1.16). But the Bride may come when she pleases and gather flowers and fruits therewith to adorn the inmost recesses of her conscience; that the Bridegroom when He cometh may find the chamber of her heart redolent with perfume.

So it behoves us, if we would have Christ for a frequent guest, to fill our hearts with faithful meditations on the mercy He showed in dying for us, and on His mighty power in rising again from the dead. To this David testified when he sang, ‘God spake once, and twice I have also heard the same; that power belongeth unto God; and that Thou, Lord, art merciful (Ps. 62.11f). And surely there is proof enough and to spare in that Christ died for our sins and rose again for our justification, and ascended into heaven that He might protect us from on high, and sent the Holy Spirit for our comfort. Hereafter He will come again for the consummation of our bliss. In His Death He displayed His mercy, in His Resurrection His power; both combine to manifest His glory.

--Bernard of Clairvaux (1090-1153), On Loving God, Chapter III

Filed under: * Christian Life / Church Life • Church History • Spirituality/Prayer • * Theology • Christology • Soteriology

O Heavenly Father, who hast filled the world with beauty: Open our eyes, we beseech thee, to behold thy gracious hand in all thy works; that rejoicing in thy whole creation, we may learn to serve thee with gladness; for the sake of him by whom all things were made, thy Son, Jesus Christ our Lord.

Filed under: * Christian Life / Church Life • Spirituality/Prayer

“On Saturday, May 11, Christians of all denominations will gather in prayer to petition God to grant his mercy on Syria and to bring an end to violence,” reads a message issued by the Syrian Christian community.

The prayer is focused on four main intentions: the return of peace, the liberation of all hostages, assistance for all children traumatized by the war, and humanitarian aid for Syrian refugees and displaced people.

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Filed under: * Christian Life / Church Life • Spirituality/Prayer • * Culture-Watch • Religion & Culture • Violence • * International News & Commentary • Middle East • Syria

from St John's College, Cambridge on Ascension Eve available here

and Sung Eucharist from Trinity College, Cambridge recorded on Thursday available here

More Sunday Worship available here

Filed under: * Christian Life / Church Life • Church Year / Liturgical Seasons • Ascension

After 87 years, the University Baptist Church of Coral Gables, Fla., recently shed its name for something it felt was more forward looking - Christ Journey.

It was following the lede of First Baptist Church of Perrine, Fla., which dropped the name it had held for 89 years in favor of Christ Fellowship.

Coral Baptist Church of Coral Springs, Fla., relaunched itself in 2006 as Church By the Glades.

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Filed under: * Christian Life / Church Life • Parish Ministry • * Culture-Watch • History • Media • Religion & Culture • * Religion News & Commentary • Other Churches • Baptists

O Almighty God, eternal, righteous, and merciful, give us poor sinners to do for thy sake all that we know of thy will, and to will always what pleases thee; so that inwardly purified, enlightened, and kindled by the fire of thy Holy Spirit, we may follow in the steps of thy well-beloved Son, our Lord Jesus Christ.

--Francis of Assisi

Filed under: * Christian Life / Church Life • Spirituality/Prayer

True prayer brings us out of ourselves: it opens us to the Father and to the neediest of our brothers and sisters. This was a central part of Pope Francis’ message to the faithful gathered for Mass on Saturday morning in the chapel of the Domus Sanctae Marthae residence at the Vatican, with agents of the Vatican Gendarmerie and a group of Argentine journalists with their families in attendance.

The Pope's homily focused on the day's Gospel reading, in which Jesus says, “[I]f you ask the Father any thing in my name, he will give it you.” Discussing Jesus’ words, Pope Francis said, “There's something new here, something that changes: it is a novelty in prayer. The Father will give us everything, but always in the name of Jesus.” The Lord ascends to the Father, enters “the heavenly Sanctuary,” opens doors and leaves them open because “He Himself is the door,” and “intercedes for us,” as priest, even, “until the end of the world....”

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Former Archbishop of York David Hope has "strenuously denied" he "acted negligently" in not referring sexual abuse complaints against a Church of England cleric to police.

The Times said he was told of claims against ex-Dean of Manchester, Robert Waddington, in 1999 and again in 2003.

They involved an Australian schoolboy and a Manchester Cathedral choirboy.

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According to The Times newspaper Lord Hope of Thornes was made aware of accusations against the former Dean of Manchester, Robert Waddington, in 1999 and again in 2003.

Waddington was stripped of his right to conduct church services but Lord Hope did not report concerns to police or child protection agencies.

The allegations relating to an Australian school pupil were reportedly put to Lord Hope in 1999 and a subsequent allegation relating to a Manchester Cathedral choirboy was made in 2003. Mr Waddington, who died in 2007, denied the allegations.

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Give us, O Lord, a steadfast heart, which no unworthy affection may drag downwards; give us an unconquered heart, which no tribulation can wear out; give us an upright heart, which no unworthy purpose may tempt aside. Bestow upon us also, O Lord our God, understanding to know thee, diligence to seek thee, wisdom to find thee, and a faithfulness that may finally embrace thee; through Jesus Christ our Lord.

--Saint Thomas Aquinas

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The Archbishop of York, Dr John Sentamu, has announced that the Dioceses Commission Draft Reorganisation Scheme for the Dioceses of Bradford, Ripon and Leeds, and Wakefield will be put to General Synod.

Following in depth consultation with Dioceses affected by the proposals, the matter will now be voted on by General Synod.

Each Diocese affected has voted individually on whether they support the scheme being implemented. Bradford, Ripon and Leeds, Sheffield and Blackburn Dioceses all voted in favour of the draft scheme progressing – Wakefield Diocese voted against.

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The Archbishop of Canterbury will address thousands of international Christian leaders in London on Monday next week.

Archbishop Justin will speak on the opening morning of the annual HTB leadership conference, which returns to the Royal Albert Hall for the second year running.

The two-day event, which will be live streamed, will bring together 5,500 Christian leaders from 89 countries.

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The former Archbishop of York stood accused last night of covering up allegations that a senior Church of England clergyman had abused choirboys and school pupils.

Lord Hope of Thornes was made aware of the accusations against the Very Rev Robert Waddington, a former Dean of Manchester Cathedral and once the cleric in overall charge of Church schools, in 1999 and again in 2003. Waddington was stripped of his right to conduct church services but the archbishop did not report concerns about alleged past abuse or a potential continuing threat to children to police or child protection agencies.

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The prominent gay cleric Dr Jeffrey John has been long-listed as a candidate to succeed Archbishop Justin Welby as Bishop of Durham.

If appointed Dr John, the Dean of St Albans, who is in a civil partnership with his partner the Rev Grant Holmes, would become the first openly gay bishop in the Church of England.

He has been long-listed before and blocked for dioceses such as Southwark, but this is the first time his name has been put forward since the Church dropped its ban on clergy in civil partnerships becoming bishops.

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the secret, says Jeffrey Makinson, sub-organist of Manchester Cathedral, is to clothe the theme in a different harmony, tempo, or rhythmic metre. Even then, there is a risk that your mischief will make at least a few ears prick up.

Half of churchgoers have heard of an organist slipping unexpected tunes into a service, suggests a new survey from Christian Research, which has been published to coincide with the Christian Resources Exhibition International next week.

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I would like to note two elements in the account [of Saint Luke]. First of all, during the Ascension Jesus made the priestly gesture of blessing, and the disciples certainly expressed their faith with prostration, they knelt with bowed heads, this is a first important point: Jesus is the one eternal High Priest who with his Passion passed through death and the tomb and ascended into heaven. He is with God the Father where he intercedes for ever in our favour (cf. Heb 9:24). As St John says in his First Letter, he is our Advocate: How beautiful it is to hear this! When someone is summoned by the judge or is involved in legal proceedings, the first thing he does is to seek a lawyer to defend him. We have One who always defends us, who defends us from the snares of devil, who defends us from ourselves and from our sins!

Dear brothers and sisters, we have this Advocate; let us not be afraid to turn to him to ask forgiveness, to ask for a blessing, to ask for mercy! He always pardons us, he is our Advocate: he always defends us! Don’t forget this! The Ascension of Jesus into heaven acquaints us with this deeply consoling reality on our journey : in Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. He is like a roped guide climbing a mountain who, on reaching the summit, pulls us up to him and leads us to God. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Saviour, of our Advocate.

A second element: St Luke says that having seen Jesus ascending into heaven, the Apostles returned to Jerusalem “with great joy”.

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God of life made new in Christ, who dost call thy Church to keep on rising from the dead: We remember before thee the bold witness of thy servant Nicolaus von Zinzendorf, through whom thy Spirit moved to draw many in Europe and the American colonies to faith and conversion of life; and we pray that we, like him, may rejoice to sing thy praise, live thy love and rest secure in the safekeeping of the Lord; who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

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O Lord, our heavenly Father, we thank thee for all thy gifts so freely bestowed upon us. For life and health, for home and friends, for power to work and leisure to rest; for all that enriches thought, or ennobles character; for all that is beautiful in creation, or in the lives of men; we praise and magnify thy holy name. But above all, we thank thee for our spiritual mercies in Christ Jesus our Lord; for the gift of the Holy Spirit, for the means of grace, and for the hope of glory. Fill our hearts with all joy and peace in believing, and help us to show forth thy praise not only with our lips but in our lives; through Jesus Christ our Lord.

Filed under: * Christian Life / Church Life • Spirituality/Prayer

This coming Thursday is the Feast of the Ascension of our Lord, and parishes around the world have a vital decision to make: Do we extinguish the Paschal Candle on Ascension Day or on Pentecost?

This question may sound like a liturgist's version of the game, Trivial Pursuit, but there is an important biblical and theological lesson to be learned....

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The former Lord Chancellor, Lord Falconer, will present a bill to the House of Lords next week which would introduce a system similar to that in place in the US state of Oregon.

It would allow doctors to provide a fatal dose of drugs to patients judged to have less than six months to live....The bill, which will be tabled on May 15, is based on the conclusions of Lord Falconer’s Commission on Assisted Dying, a group of peers and academics which held hearings in the style of a royal commission.

The Commission was dismissed by critics, including the Church of England, as a “self appointed” group of euthanasia supporters.

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Because Dallas wrote on spiritual formation and taught philosophy at the University of Southern California, one might think he came from a background associated with richness of education and culture and resources. In fact, he grew up in very poor circumstances in rural Missouri. His mother died when he was two; her last words to her husband were: "Keep eternity before the children."

Because of impoverished conditions, Dallas grew up in a circle of different families; electricity did not come until he was mostly grown up.

He read a book by Jack London once that contained a passage describing the world from an atheistic point of view. Dallas said that he'd never known books could contain such thoughts and ideas, and his mind was never quite the same after that awakening. He was nine years old at the time.

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In the Gospel we heard a passage from the farewell discourses of Jesus, as related by the evangelist John in the context of the Last Supper. Jesus entrusts his last thoughts, as a spiritual testament, to the apostles before he leaves them. Today’s text makes it clear that Christian faith is completely centred on the relationship between the Father, the Son and the Holy Spirit. Whoever loves the Lord Jesus welcomes him and his Father interiorly, and thanks to the Holy Spirit receives the Gospel in his or her heart and life. Here we are shown the centre from which everything must go forth and to which everything must lead: loving God and being Christ’s disciples by living the Gospel.

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We now approach quite a challenging period for the family--two graduations and one knee replacement surgery for yours truly over the next few weeks. We head this afternoon to Vanderbilt for Nathaniel's graduation, then Elizabeth graduates from MUSC (Medical University of South Carolina, a doctorate in the nursing practice [ie D.N.P.]) next week, and then (ugh!) I have surgery on Tuesday the 21st. We would be grateful for your understanding and prayers especially in this time, thanks--KSH.

Filed under: * By Kendall • Harmon Family • * Christian Life / Church Life • Spirituality/Prayer • * Culture-Watch • Children • Health & Medicine • Marriage & Family

Ascension theology turns at this point to the Eucharist, for in celebrating the eucharist the church professes to know how the divine presents itself in our time, and how the question of faithfulness is posed. Eucharistically, the church acknowledges that Jesus has heard and has answered the upward call; that, like Moses, he has ascended into that impenetrable cloud overhanging the mountain. Down below, rumours of glory emanate from the elders, but the master himself is nowhere to be seen. He is no longer with his people in the same way he used to be. Yet he is with them, in the Spirit.

--Douglas Farrow, Ascension Theology (New York: T and T Clark, 2011), p. 64

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O Lord Jesus Christ, who after thy resurrection didst manifestly appear to thine apostles, and in their sight didst ascend into heaven to prepare a place for us: Grant that, being risen with thee, we may lift up our hearts continually to seek thee where thou art, and never cease to serve thee faithfully here on earth; until at last, when thou comest again, thou shalt receive us unto thyself; who livest and reignest with the Father and the Holy Spirit, one God, world without end.

--Frederick B. Macnutt

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O Thou merciful and loving High Priest, who hast passed within the veil and art in the presence of the Father: Help us with thy mighty intercession, that, our unworthiness being clothed upon with thy perfect righteousness, we may stand accepted in the day of thy coming; who livest and reignest with the Father and the Holy Spirit, one God, world without end.

--Henry Alford

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Cemeteries and even some mosques have refused to take his body. His city, Cambridge, has urged family members to bury him elsewhere. Republican U.S. Senate candidate Gabriel Gomez and local talk radio host Dan Rae want him dumped in the ocean, like Osama bin Laden. Clergy have largely kept mum.

“The only signs of people who are showing some sort of moral conscience are those few who stand with a card near the funeral home saying (burial) is a corporal work of mercy,” said James Keenan, a moral theologian at Boston College. “To say, ‘we won’t bury him’ makes us barbaric. It takes away mercy, the trademark of Christians. … I’m talking about this because somebody should.”

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So, Christmas Christians are on the up.

And the number of christenings increased by 4.3%, which was accompanied by a rise of just over 5% in adult baptisms with a combined total of 139,751 baptisms – meaning that the Church of England conducted an average of over 2,600 baptisms each week during 2011. Thanksgivings for the birth of a child also rose - an 11.9% increase, taking numbers to 6,582....

The bad news?

Sunday attendance has declined over the decade, and this is particularly noticeable with child attendance:

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The Church of England today released its annual statistics for 2011 revealing a strong growing trend for Christmas attendance, an increase in child and adult baptisms and a growing stability in weekly service attendance.

Christmas 2011 drew 14.5% more worshippers to Church of England services than attended in 2010, reaching a total of 2,618,030. Whilst one of the factors for such a high annual increase include the poor weather on Christmas Day in the previous year 2010, initial returns from 2012 suggest a further increase in Christmas attendance on these high 2011 figures revealing a growing trend for church going at Christmas.

The number of christenings increased by 4.3% and was accompanied by a rise of just over 5% in adult baptisms with a combined total of 139,751 baptisms - meaning that the Church of England conducted an average of over 2,600 baptisms each week during 2011. Thanksgivings for the birth of a child also rose; an 11.9% increase taking numbers to 6,582.

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But then the Lord asks, “Do you love me?” It seems an odd question for Jesus to ask. We can’t help but wonder if some redactor got it wrong. Or perhaps some failure in communication may have taken place; someone must have misheard Jesus’ conversation with Peter. It was probably the person who counted the fish. We are not even sure we can trust John to have gotten it right. The disciples have been with the resurrected Jesus, but they go on fishing? They go back to the ordinary life they had prior to following Jesus? It seems unimaginable.

Moreover, Jesus is not supposed to ask Peter -- or us -- to love him. His job is to love us. In spite of our failures to be faithful disciples, in spite of our confusions about what it means to be Christian, in spite of our prideful presumption that we are our own creator, in spite of our sins, Jesus is supposed to love us.

Is that not the heart of the gospel? -- “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but have eternal life.” This passage from John seems to have gotten off script; we are to be assured of Jesus’ love for us, and not the other way around....

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Lord God, who in thy compassion didst grant to the Lady Julian many revelations of thy nurturing and sustaining love: Move our hearts, like hers, to seek thee above all things, for in giving us thyself thou givest us all; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

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My team at Cooke Pictures gets hired when a church, ministry or nonprofit organization is losing its voice. Perhaps you’ve experienced a similar situation: Despite doing great work in the community—like building homeless shelters, drug treatment centers or food banks—your ministry still lives hand to mouth. Or, as a pastor who has had a genuine calling, you’ve built a great team, invested your life in the vision with powerful preaching, teaching or ministry, but the spark never happens; growth never takes off. Or it just suddenly stops.

I see it happen all too often: media ministries that just can’t seem to grow beyond a local broadcast; churches that hit an attendance plateau; benevolent outreaches that can’t seem to break through a certain level of fundraising. In most cases, these efforts are led by qualified, sincere men and women, and almost all have a strong vision for excellence. They spend money on capital campaigns, media equipment, church-growth consultants, marketing, TV or radio time, advertising, social media campaigns and more, but they just seem trapped and unable to grow beyond a certain point....

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While the fight to preserve life is often centered on abortion and capital punishment, the future Pope Francis also warned against a more subtle form of disregard for human dignity: what he called "covert euthanasia."

"In this consumerist, hedonist and narcissistic society, we are accustomed to the idea that there are people that are disposable," among them, the elderly, then-Cardinal Jorge Mario Bergoglio said in a recently published book.

Citing examples of intentional neglect, the future pope said: "I believe that today there is covert euthanasia: Our social security pays up until a certain amount of treatment and then says 'May God help you.'"

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O Lord, who hast given us thy Word for a light to shine upon our path: Grant us so to meditate upon that Word and to follow its teaching, that we may find in it the light that shineth more and more unto the perfect day; through Jesus Christ our Lord.

--Saint Jerome

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Beloved New York Annual Conference:

Many of you may have read the recently published article in The New York Times that centered on same sex marriage and The United Methodist Church. The confidentiality requirements of the complaint process prevent me from discussing the case in detail. However, as is the case on many issues confronting the church today, there are multiple perspectives associated with human sexuality.

There is also a multiplicity of other concerns that we are confronted with as a body of Christian believers. Immigration reform, gun violence, poverty and the challenges within our criminal justice system are but a few of the significant issues on the local and national landscape.

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The Archbishop of York, Dr John Sentamu, will preach at the 900-year-old Church of St Aidan, Thockrington, Northumberland, in a service of Evening Worship at 4.00pm on Sunday 12 May 2013. At the service he will give thanks for the life of Lord Beveridge who was buried in the churchyard fifty years ago in 1963.

Also present will be Lord Beveridge's two surviving step-grandsons, Mr George Gwilt and Mr David Burn, who serves as Lay Chair of Thockrington's Parochial Church Council and as a Churchwarden of the neighbouring church of St Giles, Birtley.

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So here’s the pitch: Conservatives in America think that traditional Christians are “persecuted” for their positions against abortion and homosexual marriage, but this is only a latter-day expression of an early Christian “myth” that relies on fraud to demonize opponents and stoke the fires of intolerance.

That is the book in a nutshell. Those who know some Christian history will learn little here except, perhaps, something about the continuing intellectual dead ends of historical criticism.

Moss has written several well-received volumes and articles on issues related to discipleship and martyrdom in the early Church, but here she is seemingly excited by what are hardly new discoveries: that accounts of Christian martyrdom in the early Church made use of non-Christian literary forms; that many legends grew up around martyrs, saints’ lives, and the details of their memorials; that Christians of the past communicated in the forms of their non-Christian neighbors and culture. She wants us to think that these realities ipso facto turn martyrdom in the early Church into a fabrication, a “myth,” a “fraud.”

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Filed under: * Christian Life / Church Life • Church History • * Culture-Watch • Books

Listen here if you wish.

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O Lord, who hast called us to fight under the banner of thy cross against the evil of the world, the flesh and the devil: Grant us thy grace, that clothed in purity and equipped with thy heavenly armour, we may follow thee as thou goest forth conquering and to conquer, and steadfast to the last we may share in thy final triumph; who livest and reignest with the Father and the Holy Ghost, one God, world without end.

--W. H. Frere

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from King's College, Cambridge recorded last Wednesday with the Cambridge University Chamber Orchestra is available here. Hymn is Thou art the Way; Canticles from Stanford in A; Anthem is Samuel Sebastian Wesley's Ascribe unto the Lord.

The Trinity College, Cambridge service broadcast on Sunday is available here. The preacher is Ann Widdecombe on 'Doubt'. The hymns are The day of Resurrection and This Joyful Eastertide; Responses by Rose; Canticles from Herbert Howells' Gloucester Service and the Anthem is Francis Poulenc's Exultate Deo

More Sunday Worship here

Filed under: * Christian Life / Church Life • Church Year / Liturgical Seasons • Easter

The final report for the enquiry into the operation of the diocesan child protection policies in the Diocese of Chichester has today been published.

The report was written by Bishop John Gladwin and Chancellor Rupert Bursell QC who were appointed in 2011 as the former Archbishop of Canterbury’s commissaries to carry out the enquiry.

In responding to the final report, Archbishop Justin has made the following statement:

“I would like to express my heartfelt thanks to not only the Commissaries for their care and concern in the course of carrying out this Visitation, but also to the survivors of abuse who have been able to share their experiences. The hurt and damage that has been done to them is something the Church can never ignore and I can only repeat what I have said before - that they should never have been let down by the people who ought to have been a source of trust and comfort and I want to apologise on behalf of the Church for pain and hurt they have suffered. I remain deeply grateful for their cooperation in the work of the Visitation....

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A new poll finds overwhelming support for assisted suicide for the terminally ill among Anglicans, Catholics, Hindus, Sikhs and Jews in Britain, with Baptists and Muslims the only groups that oppose changes to British law, which currently prohibits assisted suicide.

But Britons are debating the topic intensely.

More than seven in 10 (72 percent) members of the established Church of England and 56 percent of Roman Catholics support assisted suicide for the terminally ill, the survey shows.

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O Lord Jesus Christ, who didst say that in thee we may have peace, and hast bidden us to be of good cheer, since thou hast overcome the world: Give ears to hear and faith to receive thy word; that in all the confusions and tensions of this present time, with mind serene and steadfast purpose, we may continue to abide in thee, who livest and wast dead and art alive for evermore.

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"The rectory secretary is out this week, so none of the priests will be receiving their massages."

--From a church bulletin as submitted by Brite Templeton of Arizona, featured in the June 2013 Reader's Digest, page 165

Filed under: * Christian Life / Church Life • Parish Ministry • * General Interest • Humor / Trivia

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Tony DeLLomo is on a mission from God.

In a hard-to-miss motor home covered with biblical passages, “Jesus is God” signs and an offer of a free Bible, DeLLomo has been spreading the Gospel by parking in high-traffic spots throughout central Florida.

“It’s all to glorify God,” DeLLomo said while wearing a sleeveless, white hooded sweatshirt with “Jesus is King” in red letters.

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Photographer Lalage Snow photographed and interviewed members of 1st Battalion The Royal Regiment of Scotland before they were sent to Afghanistan, after three months' service, and days after they returned home. Their faces show the toll that fighting in Afghanistan takes on our troops.

Read it all and look at all thirteen images.

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O Lord, who through spiritual discipline didst strengthen thy servant Monnica to persevere in offering her love and prayers and tears for the conversion of her husband and of Augustine their son: Deepen our devotion, we beseech thee, and use us in accordance with thy will to bring others, even our own kindred, to acknowledge Jesus Christ as Savior and Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

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O Lord, heavenly Father, in whom is the fullness of light and wisdom: Enlighten our minds by thy Holy Spirit, and give us grace to receive thy Word with reverence and humility, without which no man can understand thy truth; for the sake of Jesus Christ our Lord.

--John Calvin (1509-1564)

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The day Franklin Graham was born, he received a telegram.

“Welcome to this sin-sick world,” the Western Union message said, “and to the challenge you have to walk in your daddy’s footsteps.”

It didn’t take long for Graham, the son of famed evangelist Billy Graham, to realize that being a preacher’s kid would be both a blessing and a burden.

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The Ven. Leslie Stevenson, who was to have been consecrated this week as Bishop of Meath & Kildare, in the Irish Republic, withdrew on Sunday after a press campaign against him.

His decision to step aside followed two newspaper articles. One in the Dublin-based Sunday Business Post noted that he would be the first divorced bishop in the history of the Church of Ireland, and that he had had a relationship after his first marriage failed.

The second appeared last Friday in the Belfast-based Nationalist daily Irish News, which suggested that Archdeacon Stevenson's consecration was in doubt. It named the woman with whom he had had a relationship, who is now a serving priest in the diocese of Connor.

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Controversy sells. It sells newspapers, journals and movies. It may even sell conference registrations, to judge from the frequency with which I’m asked to speak at such events about “controversial issues” that confronted the Presbyterian Committee on Congregational Song (PCOCS) as it worked on the denomination’s new song collection Glory to God.

Does controversy also sell hymnals? I’m not sure. But the Presbyterian Hymnal of 1874 came out in the midst of a controversy so intense that pamphleteers took to writing about the War of the Hymn Books. The war they had in mind was a campaign launched by disaffected members of the official hymnal committee who seceded to create a rival publication. In response to this campaign, the board of publication for the denominational hymnal took pains to report (in the January 1875 edition of the Presbyterian Monthly Record): “It will be gratifying to our Presbyterian constituency to know that the persistent efforts to prevent the adoption by the churches of the new Hymnal . . . fail to arrest its sale.” Indeed, by June of 1875, the rate at which congregations were adopting the new hymnal was reported to be “without a parallel in the history of hymn and tune books.” So maybe controversy does boost sales, even where hymnals are concerned.

Still, I am relieved to note that the Presbyterian Committee on Congregational Song has experienced nothing as dramatic as a secession and threatened publication war. The most animated disagreements we experienced within our group were over matters of theology; our most animated disagreements with people outside our group have been over issues of musical accompaniments and (not surprisingly) of language.

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O God, our Father, we are exceedingly frail, and indisposed to every virtuous and gallant undertaking: Strengthen our weakness, we beseech thee, that we may do valiantly in this spiritual war; help us against our own negligence and cowardice, and defend us from the treachery of our unfaithful hearts; for the sake of Jesus Christ our Lord.

--Saint Augustine (353-430)

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Everywhere we look in America, we see signs of decline. That’s because we have largely forgotten God, but the good news is God has not forgotten us.

In 2 Chronicles 7:14, God says, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

In other words, America has two options: judgment or revival.

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You recently decided to take the issue of gay marriage on, head-on, at the National Cathedral. What led you to that decision?

There’s my own track record on the issue and then there’s the cathedral’s process. I’ve been a proponent of same-sex marriage at least 20 years. I worked in the ’90s on this stuff at All-Saints Church in Pasadena, California, a progressive church in that part of Los Angeles. Los Angeles has a very large gay and lesbian population, it had an AIDS service center. I got to know a lot of gay and lesbian people well, personally, which I hadn’t before. And during my time there, that parish decided to do same-sex blessings. We aren’t talking about marriage yet. So, I’ve been involved in same-sex blessing and a couple of same sex marriages, really, over the last 20 years. But I had a book of essays about it.

On the public side, it’s that in 2012, thanks to all this activity that I and others did, the Episcopal Church authorized a liturgy, a ritual for same-sex blessings. And in the areas where marriage was legal, nine states plus the District, it could be locally adapted for marriage. The cathedral is an Episcopal cathedral, it’s part of the Episcopal diocese of Washington. So same-sex marriage has been legal in Washington for a while. Maryland just passed a referendum in November saying same-sex marriage is legal now. So all parts of our diocese were where same-sex marriage was legal.

The bishop and I met and said we’re going to start allowing same-sex marriage everywhere, in that diocese in January, and the cathedral would also do it. It was part of a long process in the Episcopal Church. We’ve had controversies over openly gay bishops and all that kind of stuff. We worked through those. Our denomination has come to a place that’s made it possible. And at our general convention in 2015, we’ll probably take up the marriage question.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

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[KIM] LAWTON: On Thursday May 2nd, “The Children’s March” began. Students left their classrooms mid-day and gathered in Sixteenth Street Baptist Church. They came out marching and singing, row after row after row of them, some as young as six years old. Waiting police arrested them for parading without a permit, but the kids kept coming, and when the paddy wagons were full, the police had to get a school bus to take them all away. Nearly a thousand children had signed up to march, and more than 600 were taken into custody on that day.

LAWTON: As hundreds and hundreds more children showed up to demonstrate and face possible arrest, Bull Connor was anxious to restore order. He instructed his forces to bring out the fire hoses and the dogs.

Some of the most shocking confrontations happened in Kelly Ingram Park, across from the church, where monuments to the marchers now stand. Officials aimed the water hoses full blast at the marching children. McKinstry was among those hit.

[CAROLYN] MCKINSTRY: The water came out with such tremendous pressure and, uh, it’s a very painful experience, if you’ve never been hit by a fire hose and I thought, whoa.

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Most songwriters in Nashville want to get their songs on the radio.

Keith and Kristyn Getty hope their songs end up in dusty old hymn books.

The Gettys, originally from Belfast, Ireland, hope to revive the art of hymn writing at a time when the most popular new church songs are written for rock bands rather than choirs.

They’ve had surprising success.

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You can find more information about it here.

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For this purpose, then, the incorporeal and incorruptible and immaterial Word of God comes to our realm, howbeit he was not far from us Acts 17:27 before. For no part of Creation is left void of Him: He has filled all things everywhere, remaining present with His own Father. But He comes in condescension to show loving-kindness upon us, and to visit us. And seeing the race of rational creatures in the way to perish, and death reigning over them by corruption; seeing, too, that the threat against transgression gave a firm hold to the corruption which was upon us, and that it was monstrous that before the law was fulfilled it should fall through: seeing, once more, the unseemliness of what was come to pass: that the things whereof He Himself was Artificer were passing away: seeing, further, the exceeding wickedness of men, and how by little and little they had increased it to an intolerable pitch against themselves: and seeing, lastly, how all men were under penalty of death: He took pity on our race, and had mercy on our infirmity, and condescended to our corruption, and, unable to bear that death should have the mastery—lest the creature should perish, and His Father's handiwork in men be spent for nought—He takes unto Himself a body, and that of no different sort from ours. For He did not simply will to become embodied, or will merely to appear. For if He willed merely to appear, He was able to effect His divine appearance by some other and higher means as well. But He takes a body of our kind, and not merely so, but from a spotless and stainless virgin, knowing not a man, a body clean and in very truth pure from intercourse of men. For being Himself mighty, and Artificer of everything, He prepares the body in the Virgin as a temple unto Himself, and makes it His very own as an instrument, in it manifested, and in it dwelling. And thus taking from our bodies one of like nature, because all were under penalty of the corruption of death He gave it over to death in the stead of all, and offered it to the Father—doing this, moreover, of His loving-kindness, to the end that, firstly, all being held to have died in Him, the law involving the ruin of men might be undone (inasmuch as its power was fully spent in the Lord's body, and had no longer holding-ground against men, his peers), and that, secondly, whereas men had turned toward corruption, He might turn them again toward incorruption, and quicken them from death by the appropriation of His body and by the grace of the Resurrection, banishing death from them like straw from the fire.

--Athanasius, On the Incarnation of the Word

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Uphold thy Church, O God of truth, as thou didst uphold thy servant Athanasius, to maintain and proclaim boldly the catholic faith against all opposition, trusting solely in the grace of thine eternal Word, who took upon himself our humanity that we might share his divinity; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

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We offer to thee, O Lord our God, the work which thou hast appointed for us this day. Help us to do it heartily and faithfully, as in thy sight and for thy glory, that so we may be drawn nearer to thee and confirmed in thy service, which alone is true freedom; in the name of our Master and Saviour, Jesus Christ.

--William Bright

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In the context of a widespread prevailing medical and social praxis that endanger that value of life perennially defended by the Catholic Church, it can be useful to offer some reflections on end-of-life issues, specifically on the difference between refusing extraordinary measures and suicide (both doctor-assisted and ‘autonomous’).

A convention held recently at the Pontifical Lateran University in Rome on bioethics and end-of-life issues highlighted a number of fields where the Catholic perspective is in sharp conflict with either current medical practice, and trends threatening to go beyond de facto practice silently occurring between doctor, patient, and relatives in hospitals across the world, to become legislated practices, endorsed by law. One such field merits perhaps special attention, due to the likelihood that a given individual is to come across such a situation in the course of his or her life: the moral question regarding the refusal of possibly life-extending treatment, and the ensuing questions of whether this constitutes suicide, or differs moreover from the refusal of food and water.

In the issue of end-of-life practices, Fr. Maurizio Faggioni, O.F.M., professor of moral theology and bioethics at the Pontifical University “Antonianum” in Rome, affirmed that currently there is a distinction that needs to be made between assisted suicide and a refusing life-extending therapeutic measures.

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Single Christians feel "isolated, alone and lonely" within their churches, according to new research. More than a third of worshippers who were not married or in a relationship said they did not feel treated the same as those that were part of conventional families.

Nearly four out of ten single churchgoers said they often felt "inadequate or ignored" whilst 42.8 per cent said their church did not know what to do with them. A total of 37 per cent said they "did not feel treated as family members"

The findings were based on the responses of 2,754 people who used the Christian dating site Christian Connection and suggest there is a significant minority of worshippers who feel alienated by the prevailing attitudes within protestant denominations in Britain including the Church of England.

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It was left to Cambridge to right the [Oxford] injustice, and in the early Fifties to bestow a newly created chair. In the meantime, Lewis, like his colleague Tolkien, had created a series of imaginative stories. The Chronicles of Narnia were works of keen imagination, appealing alike to many children and perceptive adults. They echoed the incarnation of Christ, his death and resurrection, and have enjoyed a mass-revival in the United States in recent years, where they have been responsible for creating a new kind of Christianity: what might be called educated evangelicalism. This is a remarkable and valuable phenomenon, and gives Lewis a high rank among writers on religion, alongside Wesley and Newman.

He deserves his lasting appeal, and for three reasons. First he was immensely well- read, delving into every corner of English literature with intelligence and sympathy, and squeezing from it moral qualities which had been hitherto unsuspected in many works. Second, he had an enviable clarity, so that his meaning, even when making rarefied distinctions, always leaps from the page. Thirdly, he had excellent judgment in both literature and theology, and combined them both in fascinating books which never condescend and are always a pleasure to read. Alister McGrath gives us much food for thought in this dutiful, sound and worthy book.

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Almighty God, who didst give to thine apostles Philip and James grace and strength to bear witness to the truth: Grant that we, being mindful of their victory of faith, may glorify in life and death the Name of our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

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