Posted by Kendall Harmon

Listen to it allvia an MP3 file here, and or you listen directly via the link on the page there.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyChristologyTheology: Scripture

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Posted July 27, 2014 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“The world knows a lot about Jesus, but do they know him?” Gallup [once] asked...[a] commencement crowd. “It is for the churches to seize this moment, to take the vague spirituality of the day and turn it into a faith that is solid and transformative.”

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* TheologyChristology

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Posted July 27, 2014 at 5:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* Theology

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Posted July 26, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christians in Sudan frequently face arrests, impromptu questioning and expulsion. But this month, conditions worsened after the government announced a ban on the construction of new churches.

Shalil Abdullah, the Sudanese minister for guidance and religious endowments, made the announcement on July 12, sparking criticism from top Christian clerics who warned of shrinking worship space in the mainly Muslim and Arab north.

After South Sudan’s independence in 2011, many Christians moved to the newly formed country, which has a large Christian population. But a sizable number remained.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaSudan--North Sudan--South Sudan* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* Theology

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Posted July 26, 2014 at 3:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For decades Jews have been vexed by the question of intermarriage. According to a report from the Pew Forum on Religion and Public Life released last year, almost half of married Jews in America have a non-Jewish spouse, a trend of intermarriage in line with that of the larger society. At the same time, according to earlier Pew reports, religious switching and the movement away from religion altogether are both at an all time-high in the U.S. Forty-four percent of Americans do not currently belong to the faith in which they were raised, the Pew Research Center reported in 2009. As of 2012, the fastest-growing faith community by far was "none."

This presents the Jewish community (and others too) with an unprecedented challenge—but also, perhaps, with a unique opportunity. I believe that Jewish institutions and their rabbis should actively encourage non-Jewish family members in our midst to take the next step and formally commit to Judaism.

To some this may seem a surprising idea. It is well known that Judaism has not been a proselytizing faith. Historically, Jewish authorities were wary of potential converts. The rabbis sought to make sure that converts were motivated solely by devotion to the God of Israel and the desire to join the people of Israel. Conversion purely for the sake of marriage was disallowed.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* Religion News & CommentaryOther FaithsJudaism

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Posted July 25, 2014 at 11:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With his waxed moustache and tattoos, Darren Wolf could be either the founder of a tech start-up or a cage fighter, depending on your view of London’s East End.

In fact he is a Cambridge graduate, a former director of the Terrence Higgins Trust and last month became one of the latest batch of vicars enlisted to revamp church services in the Diocese of London.

His first posting as an ordained minister is to Christ Church Spitalfields, the Nicholas Hawksmoor-designed masterpiece that sits at the border between the City’s banks, Brick Lane’s curry houses and the tech companies of Shoreditch.

Rev Wolf’s first assignment at this striking white temple is to launch an informal 5pm service.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureUrban/City Life and Issues* International News & CommentaryEngland / UK

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Posted July 25, 2014 at 10:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. James Newcome, who speaks for the Church of England on health, has called for Lord Falconer to withdraw the Bill in favour of a Royal Commission on the subject.

The Bishop of Carlisle said: “It has brought the issues to the forefront of public discussion and highlighted what an important issue this is. Certainly, our hope as the Church of England is that the Falconer Bill will be withdrawn and that, because this is such an important issue, it could be discussed at length by a Royal Commission.”

A Royal Commission would allow the arguments to be “carefully assessed” and for expert opinion to be taken.

He added that the Church of England is in favour of the law on assisted suicide to remain unaltered as it provides a “good balance” between compassion and protection of the vulnerable.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 24, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsScience & Technology* Economics, PoliticsPolitics in General* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral Theology

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Posted July 23, 2014 at 6:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ugandan authorities discovered three mass graves containing remains of victims of recent clashes over land rights in the oil-rich Lake Albertine Rift basin, threatening to escalate simmering tribal tensions in the region.

Police spokesman Fred Enanga told The Wall Street Journal on Tuesday that police investigators are preparing to start exhuming the graves discovered in Bundibugyo district, along Uganda's western border with Democratic Republic of the Congo.

Local Bundibugyo district officials estimated that 10 to 12 people were secretly buried in each of the mass graves shortly after tribal uprisings over land rights in the three border districts of Kasese, Bundibugyo and Ntoroko.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryViolence* International News & CommentaryAfricaUganda

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Posted July 23, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At no time in my life have I felt more palpable anxiety than at the beginning of my experience of clinical pastoral education in seminary. My first visit with a hospital patient went something like this: I said, “Hi. I’m the chaplain on the floor today. What’s your name?” The patient said: “Oh—well, nice to meet you. I hope you have a wonderful day.” And then I hightailed it out of the room.

Thanks to clinical pastoral education, I did get better at this ministry. I learned how to sit in silence when necessary, how to offer prayers, how to be part of difficult conversations in fruitful ways.

Core to my learning was writing up and discussing verbatims—written records of conversations in the clinical setting that approximated the verbal back and forth of visits with patients. In reviewing verbatims, pastoral interns learn how to share and invite people into more meaningful conversations.

The helpfulness of that experience has inspired the idea of another sort of clinical endeavor. The type of conversation that frequently terrifies me now is a little different, but I am no less awkward and no less in need of something like a verbatim to help me with it. Call the course I need CEE: clinical evangelistic education.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityPastoral Care* Culture-WatchPsychologyReligion & Culture* International News & CommentaryAmerica/U.S.A.

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Posted July 23, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England’s prolonged struggle to sell its stake in Wonga, the payday lender, illustrates the problems that investors can encounter when they lock up their capital in illiquid private vehicles instead of buying publicly traded securities that offer a straightforward exit.

However, buying and selling positions in existing private equity funds in the secondary market is becoming increasingly popular, attracting growing interest from institutional investors.

Ardian, a Paris-based manager, raised $9bn earlier this year to create the largest private equity secondary market fund to date while Lexington Capital Partners is looking to raise $8bn to $10bn for its latest secondary vehicle.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Economics, PoliticsEconomyCorporations/Corporate LifeCredit MarketsStock MarketThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 22, 2014 at 4:49 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A priest tasked with leading one church which accepts women bishops and another which refuses them had to be blessed by two bishops, all in one service.

The Reverend Carl Peters’ new job will see him take charge of St John’s Church in Brandon, County Durham, which supports female priests and bishops, and St Luke’s in nearby Ushaw Moor, which rejects both.

Hence, he had to be formally licensed both by the Right Revered Mark Bryant, Bishop of Jarrow, and the Rt Rev Glyn Webster, Bishop of Beverley, whose job includes providing pastoral care for opponents of women bishops within the Durham diocese.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted July 22, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

he divorce statistics for modern Western societies are catastrophic. They show that marriage is no longer regarded as a new, independent reality transcending the individuality of the spouses, a reality that, at the very least, cannot be dissolved by the will of one partner alone. But can it be dissolved by the consent of both parties, or by the will of a synod or a pope? The answer must be no, for as Jesus himself explicitly declares, man cannot put asunder what God himself has joined together. Such is the teaching of the Catholic Church.

The Christian understanding of the good life claims to be valid for all human beings. Yet even Jesus’s disciples were shocked by their Master’s words: Wouldn’t it be better, then, they replied, not to marry at all? The astonishment of the disciples underscores the contrast between the Christian way of life and the way of life dominant in the world. Whe­ther it wants to or not, the Church in the West is on its way to becoming a counterculture, and its future now depends chiefly on whether it is able, as the salt of the earth, to keep its savor and not be trampled underfoot by men.

The beauty of the Church’s teaching can shine forth only when it’s not watered down. The temptation to dilute doctrine is reinforced nowadays by an unsettling fact: Catholics are divorcing almost as frequently as their secular counterparts. Something has clearly gone wrong. It’s against all reason to think that all civilly divorced and remarried Catholics began their first marriages firmly convinced of its indissolubility and then fundamentally reversed themselves along the way. It’s more reasonable to assume that they entered into matrimony without clearly realizing what they were doing in the first place: burning their bridges behind them for all time (which is to say until death), so that the very idea of a second marriage simply did not exist for them.

Read it all.


Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyMenPsychologyWomen* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental Theology

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Posted July 21, 2014 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The arguments against assisted suicide are strongly held. Many people object on moral or religious grounds, while some doctors say that it conflicts with their oath to “do no harm”. Opponents add that vulnerable people may feel pressure to spare their carers the burden—or, worse, may be bullied into choosing suicide. And there is a broader argument that allowing assisted suicide in some cases will create a slippery slope, with ever more people being allowed (or forced) to take their own lives, even for trivial reasons.

But the arguments in favour are more compelling. In a pluralistic society, the views of one religion should not be imposed on everybody. Those with a genuine moral objection to assisted suicide need not participate. What a doctor sees as harm a patient may see as relief; and anyway it is no longer standard for medical students to take the Hippocratic oath. The hardest argument concerns vulnerable people: they may indeed feel pressure, but that is simply a reason to set up a robust system of counselling and psychiatric assessment, requiring the agreement of several doctors that a patient is in their right mind and proceeding voluntarily.

It is also true that as some countries relax their restrictions on assisted suicide, the practice will become more common and there will probably be pressure for other restrictions to be removed. But there is nothing unusual in this. Moral absolutes are rare. When faced with dilemmas societies draw boundaries and carve out exceptions.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsPsychology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.England / UKEurope* TheologyAnthropologyEthics / Moral Theology

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Posted July 21, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[On Friday]...hundreds of locals flocked to St James in West Hampstead to celebrate the post office's grand opening.

Father Andrew Foreshew-Cain, who made the decision to mix consumerism with spiritualism, said: "We're bringing a service to the local community which is an expression of Christian love.

"The local post office closed and there was nowhere else for a new one to go.

"An awful lot of hard work has gone on to make it happen, but it was worth it - God has provided."

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomy* International News & CommentaryEngland / UK

1 Comments
Posted July 20, 2014 at 2:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tommy Underwood wasn’t even born when Billy Graham made his preaching debut in Florida, yet the Putnam County native easily recalls stories of the fledgling minister. The one about Billy Graham’s first sermon, for instance, was a particular favorite of Underwood’s late father, and, during a recent visit to the Billy Graham Library, Underwood shared the tale.

It was Easter weekend in 1937 when Billy Graham accompanied his college dean Rev. John Minder on a trip north of Tampa to Palatka, Florida. Tommy Underwood’s father, Cecil, greeted them and asked Minder if he would preach the upcoming weekend at nearby Bostwick Baptist Church. Minder declined and volunteered Billy Graham, much to the 18-year-old’s bewilderment. With knees knocking and four borrowed sermons to fall back on, Billy Graham delivered one after another in front of the 40 or so parishioners.

He concluded his first career sermon eight minutes later.

Read it all.


Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryPreaching / Homiletics* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.

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Posted July 20, 2014 at 2:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Have you ever heard a sermon about body image?

Aside from the occasional side comment, I've never heard body image given substantial treatment from the pulpit or serious attention from leaders in the church, which is surprising since body image is not a marginal issue in our culture.

Statistics vary, but research shows that somewhere between 80 percent and 90 percent of women are dissatisfied with their bodies. Although the percentage of women with severe eating disorders is between 0.5 percent and 3.7 percent, roughly 3 out of 4 engage in some form of disordered eating.

And in 2013, women had more than 10.3 million surgical and non-surgical cosmetic procedures, signifying a 471 percent increase since 1997. The top procedures were breast augmentation, liposuction, tummy tuck, breast lift, and eyelid surgery.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchHealth & MedicinePsychology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 20, 2014 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

James Garner, the US star of hit TV series The Rockford Files and Maverick and films including The Great Escape, has died aged 86.

Garner had suffered ill health since a severe stroke in 2008.

"Mr Garner died of natural causes," the West LA Division of the Los Angeles Police Department told the BBC, adding he died on Saturday and his body has been released to his family.

His publicist confirmed to the BBC that he died at home.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchMovies & Television* International News & CommentaryAmerica/U.S.A.

7 Comments
Posted July 20, 2014 at 12:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Up until yesterday for someone who has little love for what I consider to be a deeply flawed bill, it’s been pretty depressing following the coverage. The pro-assisted dying lobby are a slick and well oiled machine and it’s most vociferous cheerleaders have been out in force to bang the battered right-to-die drum. In contrast the voices of opposition, at least in the secular mainstream media, have been few and far between. Having spent some time attempting to record as many articles as possible from the papers and the BBC over he last week that have either had an opinion piece or an item on an individual or group with a partisan view, the results have been stark. There have been 34 pieces with strongly held views in favour of assisted dying and only 8 against. In the last day and a bit at least there has been a noticeable increase in the voices opposing the bill. This is partly because the BBC has produced various interviews, being very careful to finally balance their coverage and also because the Guardian somewhat surprisingly came out strongly against the bill and also published a powerful piece by the Bishop of Worcester whose wife died of cancer in April. Andrew Lloyd Webber has also revealed that he contacted Dignitas whilst struggling with depression last year seeking to end his life, but now believes that taking such action would have been “stupid and ridiculous”.

It’s not that those in favour have more to talk about, it’s more that the same things have been said more frequently. Predictably, so much of this talk has been emotive and far less has been focused on the mechanics of what assisted dying would look like in practice. ComRes have published a poll today that finds that although 73 per cent of the public back assisted dying in principle, this dwindles to 43% when they are presented with (mostly empirical) arguments against it. Doctors who need to be listened to and considered more than any other group still overwhelmingly oppose assisted dying, but you probably wouldn’t know it from the coverage in the last few weeks.

Having trawled the internet it has become apparent that much of what has been driving the media coverage has been the religious aspect.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsMediaReligion & Culture* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted July 20, 2014 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Here are 6 ways corporations act religiously:
1. They give generously from their company’s profits.

Manoj Bhargava, the reclusive founder and owner of the billion-dollar enterprise 5 Hour Energy, is a deeply religious man. He spent his twenties as a monk in India, traveling between monasteries on a spiritual quest. To this day, Bhargava spends an hour each morning in meditation, and he says that while he has “made a lot of money in the West,” he does “not believe in much personal consumption.” Bhargava has committed 90 percent of his company’s profits to charity, primarily to Hindu charities in India.

Bhargava predicts that over the next 10 years the company will give away over $1 billion to charity. Similarly, Christian brothers and business owners in Memphis recently gave their entire $250 million company away to their charitable foundation.

2. They are guided by their sacred texts.

Talia Mashiach is the high-powered founder of Eved, an e-commerce company. She is also an Orthodox Jew who draws upon her faith to lead her business and her employees. Eved now employs 50 people and processes over $80 million annually in transactions. Like many entrepreneurs, she experiences the tensions of integrating her faith with her business, but she gleans guidance from the Torah, the Jewish holy book.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted July 19, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Sister Philomene Tiernan, a Catholic nun living in Sydney, Australia, is being mourned by her community after being confirmed as a victim of Malaysia Airlines flight MH17, shot down over Ukrainian airspace on Thursday.

A statement issued by the Kincoppal-Rose Bay School of the Sacred Heart mourned her loss, as she had been associated with their community for over 30 years. “We are devastated by the loss of such a wonderfully kind, wise and compassionate woman, who was greatly loved by us all. Phil contributed greatly to our community and she touched the lives of all of us in a very positive and meaningful way," said Principal Hilary Johnston-Croke.

"Her entire existence was to bring good into this world," wrote Lucy Thackray, a former student of Tiernan's in a Daily Mail Tribute. "But she gave unwavering guidance and taught people that faith in God, in themselves, and in the world would carry you through the journey."

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAustralia / NZEuropeUkraine* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted July 19, 2014 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am sad to announce the passing of the Reverend Manny Reid... [Thursday] morning July 17th 2014]. Manny was the rector at Trinity from 1954-1959 and served as Rector Emeritus from 1990 on. Manny had a small stroke several weeks ago and has been suffering from prostate cancer. We are sad to hear of the passing of one who was a joyful and gracious member of this community. A memorial service will be scheduled for some time in September.

Iain Boyd
Senior Pastor
Trinity Church Myrtle Beach


Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* South Carolina

1 Comments
Posted July 19, 2014 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina

1 Comments
Posted July 19, 2014 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The AIDS community is in shock over the news that dozens of its members were aboard the Malaysia Airlines flight that was apparently shot down Thursday. The sorrow is particularly widespread over the death of , a Dutch researcher and advocate, who played a pivotal role in the AIDS movement for more than three decades.

"We've lost one of the giants in our field," says Dr. , who heads the Harvard School of Public Health AIDS Initiative. "We've lost a voice that I don't think is easily replaced."

Colleagues of Lange said his career embodied some of the most important shifts in the way scientists have approached the fight against HIV/AIDS: He gave patients and advocates more of a say in setting the research agenda, and he worked with governments and businesses to ensure that breakthroughs in treatment become available to even the poorest patients.

Read or listen to it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineScience & Technology* International News & CommentaryEuropeThe NetherlandsUkraine

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Posted July 19, 2014 at 10:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Before asking his final question, [Alan] Runyan placed the Constitution and Canons of TEC for 2006 and 2009 on the edge of the witness stand and asked Daniel to identify them.

Runyan asked the witness to turn to the page in those documents where it says the diocese cannot withdraw from the Episcopal Church and read it to the court. “Is there a page or a phrase, or a sentence, in either of those that says, quote, a diocese may not leave the Episcopal Church without the consent of the general convention?” asked Runyon. “I don't believe so,” answered [Bishop Clifton] Daniel. “But I may be wrong.”

“I'm sure it will be pointed out if you are.“ answered Runyan.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

5 Comments
Posted July 18, 2014 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My Lords, this present Bill is not about relieving pain or suffering. It makes that quite clear in its definition of a terminally ill patient to include those whose progressive illness can be relieved but not reversed. This bill is about asserting a philosophy, which not only Christians, but also other thoughtful people of goodwill who have had experience in care for the dying must find incredible: that is, the ancient Stoic philosophy that ending one’s life in circumstances of distress is an assertion of human freedom. That it cannot be. Human freedom is won only by becoming reconciled with the need to die, and by affirming the human relations we have with other people. Accepting the approach of death is not the attitude of passivity that we may think it to be. Dying well is the positive achievement of a task that belongs with our humanity. It is unlike all other tasks given to us in life, but it expresses the value we set on life as no other approach to death can do.

We need time, human presence and sympathy in coming to terms with a terminal prognosis. To put the opportunity to end one’s life before a patient facing that task would be to invite him or her to act under their influence rather than dealing with them.

It is possible to think abstractly that one’s early death would be welcome to one’s nearest family and would spare them trouble. But in fact the best service one could do for them would be to accept their care, and to show appreciation of them at the end of one’s life.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsPsychology* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 18, 2014 at 6:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many, including former Archbishop of Canterbury, Lord Carey, argue that it would have been the “compassionate” and “caring” thing to do. How difficult it would have been for Denise to argue with me if she was made to feel that she was a “burden” to myself and others. Had assisted dying been legal, I daresay the medics might have agreed with me, and the pressure on her, though subtle, would have been unbearable.

That is one of the many reasons I believe Lord Carey’s arguments to be so profoundly misguided and dangerous. He quotes a dying woman parishioner of his who whispered in his ear before she died that, “It is quality of life that counts, not length of days”. Well, maybe – but who is to decide, when, and on what grounds?

Denise’s quality of life at the time of her prognosis and following it was poor by any standards. However, against the odds the chemo did have an effect and the tumour shrank for a while. Had assisted dying been legal, we might never have had the opportunity to enjoy the precious months together that we were given as the more debilitating effects of the treatment wore off. The despair of the moment would have determined our actions. What a tragedy that would have been.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyLaw & Legal IssuesLife EthicsMarriage & FamilyPsychology* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 18, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

11.20 Lord Tebbit, whose wife was left disabled by the IRA’s bombing of the Brighton hotel, speaks against the Bill.

“No-one could dispute the good intentions of this bill, but the road to hell is paved with good intentions.

“I notice Baroness Greengrass talked of the right we have to take our own lives. We do not have that right. We have only the capacity to do it.”

It creates financial inventives to end the lives of the "ill, disabled, frail and elderly".

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 18, 2014 at 6:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If they can be tempted away from their workplaces to worship, churches can make parishioners happier with their jobs, new research shows.

Regular attenders who frequent a church that teaches God is present at your workplace, work is a mission from God, or that faith can guide work decisions and practices is a good sign for your career, according to a recent study from Baylor University.

Those who often attend churches with that philosophy are more likely to be committed to their work, be satisfied with their work and look for ways to expand or grow the business.

The effect isn't huge, but it is statistically significant, said Baylor researcher Jerry Park. Park and his fellow researchers point out in the study that the small effect size might be meaningful in another way: As an indication that current survey questions and methods do a poor job of measuring the importance and influence of religion in respondents' lives.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

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Posted July 17, 2014 at 1:38 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The approval of the Women Bishops legislation brings to an end a decade of debate about what provision should be made for those who are unable, for theological reasons, to receive the ministry of women as priests and bishops.

In the earlier stages of that debate we offered the Church of England a vision of how provision could be made with full ecclesiological integrity not just for us but also for the Church of England as a whole. It is now clear that the reality will be shaped differently, and will fall short of our ideal.

None the less, we believe that we can have confidence in our future as catholics who are called to live out our Christian vocation in the Church of England, maintaining a distinctive witness to the quest for the unity of the Church. The House of Bishops’ Declaration embodies a commitment to enabling us to flourish within the Church of England’s life and structures. It does so because our theological convictions about ministry and ordination remain within the spectrum of Anglican teaching and tradition. As Resolution III.2 of the 1998 Lambeth Conference stated, ‘those who dissent from, as well as those who assent to, the ordination of women to the priesthood and episcopate are both loyal Anglicans’.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & CultureWomen* International News & CommentaryEngland / UK

2 Comments
Posted July 17, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Care Minister Norman Lamb has said he has "changed his mind" and would now support a new law on assisted dying.

The Liberal Democrat told BBC Newsnight an individual should be able to "make their own decision about their life".

But a cancer specialist told the programme it could create "death squads" by putting the decision in the hands of doctors.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 17, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the contrary, starting new churches first will probably help the existing churches in the same community. Pastor Tim Keller of New York’s Redeemer Presbyterian Church notes: “studies have shown that if there is one church per ten thousand residents, approximately 1 percent of the population will be churchgoers. If this ratio goes to one church per one thousand residents, some 15 to 20 percent of the city’s population goes to church. If the number goes to one per five hundred residents, the number may approach 40 percent or more.”

In short, a rising tide lifts all ships. In Northern Virginia, I’ve long observed a flurry of successful church planting activity, even as the largest congregations – such as McLean Bible Church – continued to grow.

I would also take issue with [Jim] Naughton’s assertion that the resources freed up by church closures will enable more successful church starts. Studies on church plants show that, over the long-term, larger sums of money devoted to new church starts do not correlate with a substantially higher level of success. If you recruit entrepreneurial young church planters, it might even be to their benefit to be bi-vocational, where they may be more likely to interact with potential future parishioners.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySoteriology

3 Comments
Posted July 16, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The revelation this week about the home burial of Kirsty Allsopp’s mother came as no surprise to us agents of change at the Natural Death Centre charity. Her mother's request for a 'stranger free', private, swift, home interment, expresses an instinctive desire that I hear frequently. The public are now increasingly aware that they have choices, power and knowledge to retake control of how our bodies are treated and cared for after death.

The internet has made information available that is generally suppressed by the industry and misunderstood by many gate-keeping professionals, including medics, registrars and civil servants. In the UK we are very lucky to actually have such freedoms - most other countries are tightly controlled by the state, industry and Church. I am contacted by people from all over Europe and beyond who cannot believe that we are so free to choose and control our funerals. Oh how I love being British.

Many people are also starting to question why we automatically hand over the care of the bodies of those who we have loved and cuddled to strangers, when we can carry out that final act of love and care for them ourselves, if we so choose. I hope Kirsty and her family are greatly comforted by their achievement.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchMarriage & FamilyReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEschatologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 16, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A clergyman who led a huge downtown congregation in Chicago has been appointed minister of the most important Presbyterian church in Scotland.

The Rev Calum MacLeod, 46, was chosen as minister of St Giles Cathedral, Edinburgh, in succession to the Very Rev Dr Gilleasbuig Macmillan, after preaching at the weekend to his new Edinburgh congregation.

Yesterday, in an interview with The Times, he signalled his intention to confront what is widely perceived in the Kirk as raucous secularism within wider society and to seek to increase his congregation.

The contrast between the minister’s new parish and his old church could hardly be stronger. Though both are important city-centre institutions, the Fourth Presbyterian Church in Chicago has a membership of 5,500, about 11 times larger than St Giles.

Read it all (requires subscription).

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureUrban/City Life and Issues* International News & CommentaryAmerica/U.S.A.England / UK--Scotland* Religion News & CommentaryOther FaithsSecularism* Theology

0 Comments
Posted July 16, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop of Canterbury Justin Welby today joins over 20 British faith leaders calling for Lord Falconer’s Assisted Dying Bill not to be enacted.

In a joint statement ahead of the House of Lords debate on Friday, the faith leaders said that if passed the bill would have "a serious detrimental effect on the wellbeing of individuals and on the nature and shape of our society."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 16, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Countering Episcopal Church allegations that Bishop Mark Lawrence engineered the Diocese of South Carolina’s withdrawal from The Episcopal Church (TEC), a witness for the denomination on Tuesday acknowledged that the bishop was committed to remaining part of the denomination.

The Rev. Marshall Dow Sanderson of Holy Communion, Charleston, was called by TEC during the trial to protect the property of the diocese and its parishes from seizure by the national denomination. However, on cross examination, Sanderson admitted that Bishop Lawrence consistently sought to keep the Diocese intact within the national church before TEC attempted to remove him. He testified that, during a meeting of the clergy in 2009, Lawrence went so far as to coin the phrase “Intact and In TEC”.

TEC has repeatedly suggested that Lawrence had engineered the diocese’s withdrawal from the denomination over several years, conspiring with members of the clergy to separate from the national church. However, the “Intact and In TEC” slogan was used by Lawrence until the national church tried to remove him in 2012 – as he was still trying to work out differences between the Diocese and the denomination.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 16, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I yield to no one in my respect for Lord Carey and for the good things he has said and done, but I am simply amazed at his arguments (or lack of them) in support of Lord Falconer’s Assisted Dying Bill for the terminally ill. Lord Carey says that he has changed his mind after encountering the cases of Tony Nicklinson and Paul Lamb, who had severe paralysis but were not terminally ill. In what way do these cases support a Bill specifically for those with a life expectancy of six months or less?

The majority of those who are terminally ill want what Dr Peter Saunders, of the Christian Medical Fellowship, calls “assisted living” rather than “assisted dying”. This is what the Christian-inspired hospice movement seeks to do, enabling those nearing the end of their lives to prepare for a peaceful and good death. The fact that good hospice care is based on a postcode lottery is what should shame us, rather than not having our own answer to Dignitas in Switzerland.

Instead of concocting expensive ways of getting rid of those at their most vulnerable, I strongly believe we should be making sure that good hospice care is evenly available across the length and breadth of the country.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

1 Comments
Posted July 15, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As the social apparatuses and laws of post-Christian cultures continue to develop in ways opposed to Christianity, Christian churches faithful to the hope of the Christian message will have to create alternative structures of care for those who are dying. Rather than relying on for-profit hospices and state-funded apparatuses that participate in the utilitarian logic of assisted death, they will once again have to create hospices engaged in the Christian tradition of hospitality.

The narrative of Resurrection is opposed to the logic of assisted death. The hope of the Resurrection is not one of fanciful longing for reversal of physical death. Rather, the Christian narrative is one that claims that even the least of these can find hope, meaning and a life worth living in death's darkest hour, and that death does not have the final word in the hard work of dying.

The work animated by the Christian message is what created health care in the West, and it is what should animate Christian care of the dying against the logic of assisted death in the regnant social structures of modern health care.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spending* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 15, 2014 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Day Five for the Diocese of SC v. The Episcopal Church (TEC) began with a slight hiccup. To speed up the testimony of the 36 witnesses, Judge Diane Goodstein Friday asked attorneys for both sides to meet over the weekend to go over testimony that could be stipulated.

When attorneys for the plaintiff told Goodstein that the two parties had agreed that proposed stipulates would include the facts the witnesses would testify to in lieu of live testimony, attorney Tom Tisdale, who represents the rump group that now goes by The Episcopal Church in South Carolina (TECSC), tried to qualify stipulation, effectively diverging from what the plaintiffs had agreed to. Judge Goodstein told the defendants that , “Stipulations…they are agreements. I’m hearing from you we don’t have a Stipulation.” She told both parties she would give them 10 minutes to huddle and determine if they had agreement to stipulations.

When they returned from their meeting, both sides had agreed to all the facts that the witnesses would testify to, but also agreed that any conclusions of law would be the sole province of the court.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Theology

0 Comments
Posted July 15, 2014 at 4:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Assistance from chaplains is an invaluable part of law enforcement, police and political leaders said Monday.

Ministers provide “comfort, encouragement, solace, confession” during stressful times for police officers and crime victims, U.S. Transportation Security Administrator John Pistole told 375 chaplains gathered in downtown Columbia.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedSpirituality/Prayer* Culture-WatchLaw & Legal IssuesPolice/FireReligion & Culture* South Carolina

0 Comments
Posted July 14, 2014 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The hole at the cemetery was dug. The flowers had arrived, family and friends had gathered, food was ready for the reception. All that was missing was the deceased. Doris Davis could not make her own funeral.

Ms. Davis, 92, was born here, died here and wanted to be buried here. But the island’s only funeral home had closed in January. Since then, the bodies of the dead have had to be shipped by ferry, a two-and-a-half hour ride across Nantucket Sound, to be embalmed at a funeral home on the Cape Cod mainland and then brought back by ferry for burial.

But on Feb. 14, the day of Ms. Davis’s funeral, New England was digging out from a huge snowstorm and bracing for the next. Foul weather forced the cancellation of the ferry that was to bring Ms. Davis home. Her body spent almost a month on the mainland at the funeral home, but suspended in what her daughter called a heartbreaking limbo.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & CultureRural/Town Life* Economics, PoliticsEconomyConsumer/consumer spendingPersonal Finance* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 14, 2014 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Father Michael Lapsley is an Anglican priest who was sent to South Africa during the institutionalized racial segregation of apartheid. He became a chaplain to Nelson Mandela’s African National Congress and a target of the white supremacy government. One day Lapsley opened a package that turned out to be a bomb. He lost both hands and one eye in the attack on his life, but his faith survived. He now uses his wounds to connect with those who have experienced trauma and help them find healing.

Read or watch and listen to it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchHealth & MedicinePsychology* International News & CommentaryAfricaSouth AfricaAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 14, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I am against Lord Falconer’s Bill because actually, it has got lots of holes in it and it is not really fit for purpose,” argued Dame Grey-Thompson, describing the Bill as “too vague”.

Speaking on internet station Fubar Radio, she added: “I am worried that there will be people, vulnerable people, who will think they have got no choice, who will be encouraged to choose assisted suicide when it is not really their choice.

“What we have to make laws for is to protect the vast majority of people in society and there are vulnerable people who just would not be protected and that is the biggest worry.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 14, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This takes me to the question of what does it mean to be alive. What constitutes quality of life and dignity when dying? These are big, important questions. I have come to realise that I do not want my life to be prolonged artificially. I think when you need machines to help you breathe, then you have to ask questions about the quality of life being experienced and about the way money is being spent. This may be hard for some people to consider.

But why is a life that is ending being prolonged? Why is money being spent in this way? It could be better spent on a mother giving birth to a baby, or an organ transplant needed by a young person. Money should be spent on those that are at the beginning or in full flow of their life. Of course, these are my personal opinions and not of my church.

What was done to Madiba (Nelson Mandela) was disgraceful. There was that occasion when Madiba was televised with political leaders, President Jacob Zuma and Cyril Ramaphosa. You could see Madiba was not fully there. He did not speak. He was not connecting. My friend was no longer himself. It was an affront to Madiba's dignity.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Anglican Church of Southern Africa* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryAfricaSouth AfricaEngland / UK* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted July 14, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England (CofE) has called for an inquiry into assisted dying.

It follows a U-turn by former Archbishop of Canterbury Lord Carey, who said he would back legislation to allow the terminally ill in England and Wales get help to end their lives.

The current Archbishop of Canterbury Justin Welby says the Assisted Dying Bill is "mistaken and dangerous".

But the Church said an inquiry would include expert opinion and carefully assess the arguments.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 13, 2014 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...what I find most astounding about Carey’s article is the almost complete lack of any theological framework for his argument. There is a vague reference to Christian principles of ‘open-hearted benevolence’ and ‘compassion’ and one mention...of Jesus.

But there is no discernible Christian world view underpinning what he says. Nothing of the fact that God made us and owns us; nothing of biblical morality or the sixth commandment; no doctrine of the Fall; little insight into the depths of human depravity and the need for strong laws to deter exploitation and abuse of vulnerable people; nothing of the cross or the resurrection; no hope beyond death; nothing of courage and perseverance in the face of suffering; no recognition of the need to make one’s peace with God and others before death; no real drive to make things better for dying patients and no real empathy with the feelings of vulnerable disabled and elderly people who fear a law like Falconer’s and will be campaigning in force outside parliament next Friday.

Carey has instead produced a piece that is high on emotion but weak on argument that capitulates to the spirit of the age; that enthrones personal autonomy above public safety; that sees no meaning or purpose in suffering; that appears profoundly naïve about the abuse of elderly and disabled people; that looks forward to no future beyond the grave and that could have been written by a member of the national secular society, British humanist association or voluntary euthanasia society.

Carey’s case for legalising assisted suicide is a counsel of despair devoid of Christian faith and hope. I still cannot believe he wrote it. He will disappoint many people, but will also awaken deep concern for him personally in many others.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tonight we're about to take you to the place where hundreds of thousands come every year for a tempting bargain. But is it really worth it?

You're about to meet a woman who flew 6,000 milines to get what she really wants, but is it worth it? If plastic surgery had a Mecca, it would be the ritzy district of South Korea. Everywhere you look there are women seemingly trying to look like the plastic doll-like plastic people here.

Thousands travel to Korea from all over the globe to go under the knife. I think the results would be here in Korea because they know the asian face better. Reporter: The plastic surgeons in Korea are regarded as among the best in the world that attracts clients like this lady.

Read or watch it all (note the transcript link at the bottom of the page).

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchHealth & MedicineWomenYoung Adults* Economics, PoliticsEconomyConsumer/consumer spendingPersonal Finance* International News & CommentaryAsiaSouth Korea* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 1:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When did doctrine become emptied of compassion? Doctrine is simply doctrine. But, there is a principle here: law (which is what this is about) cannot be made on the basis of subjective judgements based on emotion; law requires a dispassionate clarity about the ‘doctrine’ upon which the legislation – and ensuing praxis – can be founded. There is actually no way of deciding on such legislation without having some ‘doctrine’ – assumed or articulated – that legitimises or demands such a judgement. In my language, it is the fundamental anthropology that shapes this: what is a human being, why does a human being matter, and why does it matter that these questions are admitted and addressed before moving to emotion/compassion? History is littered with examples of law being established without a clear articulation of the anthropology that underlies it....We clearly need a deeper debate and one that doesn’t assume that if you use judgement, you are, by definition, devoid of compassion.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has warned that proposals to change the law on assisted dying are "mistaken and dangerous", in an intervention drawing on painful personal experiences.

His intervention came on Friday night, just a few hours after the Daily Mail published a piece by the former Archbishop of Canterbury Lord Carey, setting out why he planned to support a change in the law, despite his previous fierce opposition.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dorothy’s words — ‘It is quality of life that counts, not number of days’ — ring in my ears.

The current law fails to address the fundamental question of why we should force terminally ill patients to go on in unbearable pain and with little quality of life.

It is the magnitude of their suffering that has been preying on my mind as the discussion over the right to die has intensified.

The fact is that I have changed my mind. The old philosophical certainties have collapsed in the face of the reality of needless suffering.

It was the case of Tony Nicklinson that exerted the deepest influence on me. Here was a dignified man making a simple appeal for mercy, begging that the law allow him to die in peace, supported by his family.

Read it all from the Daily Mail.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

4 Comments
Posted July 12, 2014 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The compassion argument, as presented by proponents of the bill, runs something like this:

1 It is always right to act in a compassionate way;
2 Some terminally ill people face unbearable suffering and wish to have help in ending this suffering by bringing their lives to an end;
3 It is compassionate to provide
this help;
4 The law ought to be changed to allow this to happen.

Even if we leave to one side major difficulties in determining what legally constitutes “unbearable suffering” and “terminal illness”, the above argument is deeply flawed. Were it to be presented by a candidate in a GSCE religious education exam, I should expect an examiner to take a dim view of it.

The matter is, however, of more than academic interest; it is, in truth, a matter of life and death.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

During Trinity Church, Myrtle Beach’s testimony, the defendant’s attorney David Booth Beers asked the witness Frank Sloan repeatedly why they removed references to the national Church from their corporate documents.

After Plaintiffs objected Judge Goodstein said, agreeing with the objection, that the questions asked “goes to justification of why the entities did what they did. My concern is more the structure of the government-are we pre 1900 or after, when was the incorporation, what were the By-Laws? There’s been too much focus on the justification for why they did what they did. As it stands were not a hierarchical, state, we are for neutrality. The justification is interesting but not what I think should be the focus of this court.”

Suzanne Schwank, testifying for the Parish Church of St. Helena’s, Beaufort, brought a 1728 Prayer Book in which references to the royal family had been crossed out, a parish registry with an entry dating back to 1706 and parish vestry minutes dating to 1724. The Vestry minutes requested and empowered one Mr. John Kean to “procure a clergyman of the Episcopalian Church for the town of Beaufort SC” in 1784 prior to the formation of either the Diocese of South Carolina or The Episcopal Church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

11 Comments
Posted July 12, 2014 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I now proceed to the task immediately at hand: to correct certain deplorable misrepresentations of fact and law that are passing for substantive analysis on the side of the rump group supported by ECUSA. Though I have done this on earlier occasions, no one among them has taken my analysis to heart, or still less, refuted it. Instead, they keep on promulgating the same fictions, dressed up in new language. This, I submit, is a gross disservice to those who would read and rely upon them.

The blog post which I fisk below comes from an otherwise admirable blog which seeks to compile a history of the current Episcopal divide in South Carolina -- a subject to which I have devoted posts here, and here. With regard to the regrettable division that occurred (regardless of who spurred it), the blogger, a retired history professor named Ronald Caldwell, has compiled a useful chronology, and indicates that he is writing a book tracing its origin and evolution.

Thus it seems more necessary than ever that an attempt should be made to set Prof. Caldwell straight, before he commits himself to print. I am taking as my text his post of July 9, 2014, entitled "Reflections on the First Day of Trial" [note: Prof. Caldwell has since modified the title to remove the first two words]. After a brief introduction, he writes:

1-the trial is "to protect" the assets of the independent diocese. Lawrence knows full well that under Episcopal Church law, that he swore to uphold in 2008, all local properties are held in trust for the Episcopal Church and her diocese. The diocese recognized this for years, until 2011. In fact, the trial is to convince the judge to hand over the Episcopal Church property to the independent diocese. There is a difference between protection and seizure.

Notice how this paragraph ignores the All Saints Waccamaw decision, as well as leaves out the trial court's obligation to follow it.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchBlogging & the InternetHistoryLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 11, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 11, 2014 at 1:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST. GEORGE, SC, JULY 10, 2014 – Testimony continued today for the third day of the trial between the Diocese of South Carolina vs The Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC).

Witnesses for the Plaintiff were called from The Cathedral Church of St. Luke and St. Paul in Charleston, St. Luke’s on Hilton Head Island, Holy Comforter in Sumter, Resurrection in Surfside, Church of the Redeemer, Orangeburg and St. John’s in Florence.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 11, 2014 at 9:07 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The journey to St. Lydia’s began when Emily Scott and Rachel Pollak came from the Western United States to the East Coast to attend St. Lawrence College. Scott, an Episcopalian, hailed from Bothwell, Washington. Pollak, a Unitarian, came from Salt Lake City, Utah. Both also went on to complete graduate degrees at Yale Divinity School in 2007. By this time they were friends sharing ideas about what “doing church” would look like in the Twenty-first Century.

Scott graduated from the Institute of Sacred Music as a liturgist and musician. She had a passion for worship, arts and liturgy that emerged from her upbringing as an Episcopalian. Pollak received a Master of Arts and Religion from Yale. However, their paths diverged after Pollak moved to study at the Art Institute of Chicago while Scott stayed on the East Coast to work at a local church in New York City.

After she moved to the massive city, Scott began holding more and more dinner parties. The first traces of an idea about a new church can be seen in those friendly gatherings....

Part one is here and part two is there. Read them both.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish Ministry* Culture-WatchDieting/Food/NutritionReligion & CultureUrban/City Life and Issues* Religion News & CommentaryOther ChurchesLutheran* Theology

0 Comments
Posted July 11, 2014 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An NHS chaplain, Canon Jeremy Pemberton, who in April became the first Church of England priest to marry a same-sex partner, is unable to take up a new post because his bishop is refusing him a licence.

Canon Pemberton is Deputy Senior Chaplain and Deputy Bereavement and Voluntary Services Manager in the United Lincolnshire Hospitals NHS Trust. He married Laurence Cunnington in April (News, 17 April), in defiance of House of Bishops pastoral guidance, issued in February.

He received an informal rebuke from the Bishop of Lincoln, the Rt Revd Christopher Lowson, but kept his general preacher's licence in the diocese. His NHS post at the trust is also unaffected.

The Acting Bishop of Southwell & Nottingham, however, the diocese in which Canon Pemberton lives, the Rt Revd Richard Inwood, withdrew his permission to officiate

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 11, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

United Methodist Bishop Peggy Johnson, episcopal leader for the Philadelphia Area, said she has received a complaint against the 36 pastors who officiated at the Nov. 9 same-sex union of two men performed at Arch Street United Methodist Church but added the matter is confidential and will be “prayerfully” considered.

In a statement released by her office in the Eastern Pennsylvania Annual (regional) Conference, Johnson said, "We are following the Disciplinary process as outlined in paragraph 363 of the 2012 Book of Discipline of The United Methodist Church​ and are prayerful that a just resolution can be achieved. As United Methodists, we are committed to seeking peace and reconciliation as a model for society. May it be so."

A list of the 36 pastors has not been released and a spokesperson for the group said the pastors were abiding by the bishop’s wishes not to make any statements or speak to the media at this time.

The names of the person or persons filing the complaint also have not been made public.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 10, 2014 at 11:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all and click on the links in which you are interested.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

0 Comments
Posted July 10, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The morning was a cross examination of Canon Jim Lewis. Lewis testified yesterday how more than 90 percent of the convention clergy and delegates voted to disassociate from the national church (TEC).

The Plaintiffs called Robert Kunes, Treasurer of the Board of Trustees for the Diocese of South Carolina, to testify about the corporate governance of the Trustees.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina

6 Comments
Posted July 9, 2014 at 6:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two years after the Episcopal Church opened the door to same-sex blessings, a local advisory board is urging Bishop Steven A. Miller to allow their use in the Diocese of Milwaukee, saying a majority of area parishes favor allowing them.

Miller said last week that he is reviewing the recommendation of his Standing Committee and will respond later this summer. But he reiterated his reservations, saying the blessing falls short of a marriage rite and as such treats same-sex couples inequitably in the eyes of the church.

"My concern about the rite is that it looks like marriage but says it's not," said Miller, who has voiced support for same-sex civil marriages.

"A blessing still keeps gay and lesbian people in a second-tier status," Miller said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 9, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Jim] Lewis testified that the votes to withdraw from TEC passed with 90 percent or more support of the convention clergy and delegates. He also testified about the misuse of Diocesan symbols and seals by TEC and TECSC, and their intention to present themselves as the Diocese.

Lewis also shared with the court copies of historic documents that showed that the Episcopal Diocese of South Carolina existed in 1785 – and that the Diocese was one of several post-colonial diocese to establish The Episcopal Church in the new United States. TEC has repeatedly claimed that the Diocese cannot exist outside the Episcopal Church – even though it did historically.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 9, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I want to ban the story that is vague. That vagueness is often seen in lack of detail: "There's a story of a man who made lots and lots of money. He found a family in need and helped them. By his giving, he showed the love of God."

We would serve our listeners much better if we did some writing and said, "Jon earned $650,000 last year, counting his bonuses and stock options. He was excited, because he and Betty needed only $80,000 a year to cover all expenses. He began to think about families he could help and bless. By their generous planned giving, Jon and Betty showed the love of God."

I want to ban the mono-genre illustration. I have a pastor colleague whose every illustration is from the world of sports. Another friend draws every illustration from politics and current events. To demonstrate a balanced and well-rounded life, I want to draw from the fields of literature, the arts, sports, military history, entertainment, and business.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyPastoral Theology

0 Comments
Posted July 8, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like many divorces, this one began with small tiffs that escalated.

After years of arguing over theology and administrative control, disputes among Episcopalians boiled over in 2012 when the local bishop and a majority of parishes left the national church.

The aftermath flows Tuesday into the courtroom of a circuit judge in St. George who will decide the future of more than $500 million in church property - although her ruling is likely to be appealed.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyChristologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted July 7, 2014 at 4:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilySexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 7, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I don’t need to remind you of the widespread concern about the ill-treatment of the aged and those at the end of life in some of our care homes and hospitals - and this in spite of the many dedicated people working in these fields of care. It seems all the more incomprehensible, then, that we would be considering a change in the law to diminish the protection given to those most vulnerable.

Next month a Bill to legalize “assisted suicide” for those at the end of life will begin its passage through Parliament. This legislation will be presented as a “compassionate” measure, whose sole aim is to relieve the suffering of the sick and the aged. Yet, it is far from compassionate to remove the legal protections provided for some of the most vulnerable members of society. The proposed change to our laws will license doctors to supply lethal drugs to assist the deaths of those expected to live for six months or less. If Parliament allows exceptions to the laws which protect the very sanctity of human life, it would be impossible to predict where this will end. In 1967, the politicians who legalised the killing of unborn children in limited and exceptional circumstances did not foresee how violating the sanctity of human life would lead to the wanton destruction of millions of lives. It is not surprising that many vulnerable people, including those with disabilities, are today worried by Lord Falconer’s “assisted dying” Bill. It might sound reasonable to speak of “choicesat the end of life” - as the campaigners for euthanasia do - but what choice will be left for many?

Read it carefully and read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 7, 2014 at 6:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of course choice is good. I aspire to more of it and so do people who have enjoyed much less of it than I have. Offer me more choice, at least in theory, and I'll say Yes. I'll answer your loaded opinion poll and tell you I am in favour of this choice and that choice because who, in this culture, can be against more choice without being a heretic? But talk about choice on that day in the future when I am wholly dependent on the people around me, when my life is almost over and I have far more chance of pleasing others by getting out of their way quietly than of making much difference to my own situation, and my choice won't be about me, it will be about them. And those last days of life, surely, are precisely the moment when choices ought to be about the one approaching the end - and no one else.

How many Parliamentarians who will shortly debate the Falconer Bill on assisted suicide are people with wide enough life experience to empathise with those who see more choice as a threat and not a blessing? How many subscribers to the BMJ put themselves, day by day, into the shoes of people for whom consumer choice is someone else's luxury, even if their editor chooses to use his journalistic position to make a ruling on behalf of ethicists everywhere?

Some of them, to be sure - maybe many of them. Will they encourage the rest to dig deep into their imaginations, to empathise with people who are not articulate, who are used to being done unto, and who have lived on the receiving end of other's choices all their lives?

They are in Parliament to govern on behalf of all citizens. The weak. The poor. The vulnerable. The dying. The ones who don't want to be a nuisance. The ones who do not regard choice as an unalloyed good, as well as the people who are used to choosing. And the medical profession too - despite the sweeping assertions of the BMJ about the nature of ethics, are also in business for those people.

Will the Parliamentarians and the medics empathise beyond their own kind? I hope so. I do hope so.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPhilosophyPsychologyReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 7, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How does “hurry” impede the healthy development of the soul?

Pastor Ortberg: Hurry blocks the development and health of the soul because the soul requires being rooted in the presence of God. And, hurry by its nature makes me unable to be fully present before God or fully present before other people. Hurry causes me to be conflicted and divided in my desires, and it causes my thoughts to jump around as Henri Nouwen used to say, “like a monkey in a banana tree.” There’s nothing that I can do that’s rooted in the kingdom when my soul is hurried.

What do you mean, “The soul is a ship that needs an anchor”?

Pastor Ortberg: The soul has to stay rooted. Our souls, because they mostly lie beyond our conscious control, can easily drift and slide along. We see this with many people and often with ourselves. We go from moment to moment, day to day without being clear about our deepest values, without being truly grateful for this day that we have received without being rooted in God. And the soul that is anchored in God is the only soul that can find peace.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedSpirituality/Prayer* Culture-WatchBooks* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyPastoral Theology

0 Comments
Posted July 7, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Justin, who has cerebral palsy and was born missing parts of his brain, also has a seizure disorder, which has gotten worse lately. He's often silent during his seizures, which means he has to sleep with his parents so they can tell when he needs help. Judy says caring for Justin is a lot like taking care of a newborn....Except Justin is not a baby. He just turned 16 and weighs 100 pounds. He can't talk, he can't walk and he'll always require around-the-clock care. Like the estimated 17 million people in the U.S. taking care of their special-needs kids, Judy's days largely consist of making sure Justin's needs are met....

The faith community is a major source of support for James and Judy Lee. Every Sunday the family attends Mass at Sacred Heart Catholic Church in Sacramento. James welcomes people's empathy, but he rejects their pity. He recalled a man at a support group once asking him if he hated God because of Justin's disability.

"I said, 'No, I'm actually thankful that He chose us to take care of Justin,' " he says.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHealth & MedicineMarriage & FamilyPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesRoman Catholic

0 Comments
Posted July 6, 2014 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Father Aristotle Damaskos was growing up, he and his Catholic cousins would always "play mass." "And I was always the priest," Damaskos, a Greek Orthodox priest for 26 years, said with a smile.

But it wasn't until a church camp trip to Greece at the age of 15 that Damaskos felt the call from God to become a priest. Originally, he had wanted to be a meteorologist, but he realized "it was too much math." As Damaskos likes to say, "If you want to make God laugh, tell him your plans."

"God had other plans for me," Damaskos said. Fifteen years later, he was ordained.

Read it all from the local paper.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesOrthodox Church* South Carolina

0 Comments
Posted July 6, 2014 at 1:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesMedia* South Carolina* TheologyEthics / Moral Theology

1 Comments
Posted July 6, 2014 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Sometimes I'm asked to do both [magic and funerals] at once," said Lee, 76, a licensed funeral director from White Plains, New York. "People have come to know both sides of me, so they ask. And I say, why not?"

Lee, who long ago claimed the moniker "mortgician" in his AOL email address, wouldn't call himself a pioneer or part of any special movement in after-death care. But he's among many who are turning the idea of the solemn, sedate funeral on its head.

Call it the rise of the personalized "fun funeral."

The wide range of what's considered "creative" or "unusual" when burying a loved one means there are little to no statistics on such practices, but industry experts say redesigning the standard funeral is increasingly popular.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchMovies & TelevisionReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spending* General InterestHumor / Trivia* International News & CommentaryAmerica/U.S.A.

2 Comments
Posted July 6, 2014 at 6:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Today, the abuse that umpires take is more subtle -- but in a way just as sinister. Their mistakes are played back in slow motion by 24-hour sports networks, then piled on by talk-radio hosts and tweeting fans. Major league calls can now be challenged with instant replay, and strike zones get checked by a soul-crushing digital technology called Zone Evaluation. Death threats have been known to appear on their children's Facebook pages. Understandably, some umpires have found they need someone to talk to. And so when Pastor Dean Esskew's phone rings in the middle of the night, as it often does, he knows to pick it up and say "What's wrong?" instead of "Hello."

Pastor Dean, as folks around baseball know him, is the leader of Calling for Christ, a nonprofit ministry that for the past 11 years has tried to ease the anguish of major league and minor league umpires by keeping them close to God. Esskew is 48 and enormous, with a booming, smoky drawl and his own cologne-scented weather. He ministers exclusively to umps, piling through stadium crowds with an awkward, hammering limp acquired years ago when a horse bucked him on the farm in Oklahoma where he lives with his wife. (Debrah Esskew runs a parallel ministry for umpires' wives and girlfriends.)

Before Calling for Christ, Pastor Dean spent 20 years leading small rural churches; his dream was to preach in front of a stained glass window someday, somewhere nice. Now he flies and drives between ballparks all summer to hold informal late-night Bible groups at sports bars after games. He spends about 20 weeks on the road every season, visiting four or five crews a week.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedSpirituality/Prayer* Culture-WatchReligion & CultureSports* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted July 5, 2014 at 5:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Just as Christians can never retire from serving the Lord Jesus Christ, so also we can never retire from serving other people. The work of prayerfully proclaiming Christ, his cross and resurrection is a way of life more than an occupation.

One form of this service is that of a pastor: that is a shepherd or under-shepherd of the Great Shepherd. Being a pastor involves caring for and leading a flock. We misuse the word ‘pastor’ when we confine it to ‘counselling’, especially counselling an individual. Pastoral work is different to the work of the modern counsellor and a pastor does more than care for an individual sheep; he leads a flock.

A shepherd whose flock consists of one sheep is not a very profitable shepherd. He is a hobby farmer with a pet, and the emphasis is on hobby rather than farmer and pet rather than sheep. A pastor may leave the ninety-nine to search for the one lost sheep, but his aim is to bring it back to the flock, not spend all his time caring for the one that was lost. The nature of the gospel is to bring people into fellowship with each other and the pastor is to draw them together. While the good shepherd of Ezekiel 34 and John 10 will lay down his life for the sheep, the work of the pastor in these passages is more specific than simply self-sacrifice. It involves gathering the scattered sheep into a flock, leading them to rich pasture and judging between them so that the fat sheep do not trample the lean.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* TheologyPastoral Theology

0 Comments
Posted July 5, 2014 at 2:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If you are considered a burden by others, you sense it. Like Dr Ashton’s youngish men disheartened not to be the breadwinners, sick old people may well be overwhelmed by a sense of rejection, made worse by physical pain. The supporters of Lord Falconer’s Bill make much of the fact that those handed out the “only six months to live” sentence proposed by the Bill will take the fatal drugs it provides themselves, and by their own choice. But what in the culture will guide that choice? What is the effect on the patient’s free will when a profession whose entire previous raison d’être has been to assist life now stands ready to give you the tools of death?

Once it becomes legal that such a thing could happen, how long before it becomes expected? Most old people in hospital try to conform to what they think the system wants. If it wants them dead, and gives them the power to die, their grim path of duty lies clear. Some will have families who do not care enough whether they live; others will have no families at all. To all of these, Lord Falconer’s “choice” could become as proverbial as Hobson’s.

It does not have to be this way. Think of the revolution in attitudes to the disabled and mentally handicapped that has taken place in the past 40 years.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted July 5, 2014 at 1:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a flurry of last-minute emergency motions and appeals, the so-called "Episcopal Church in South Carolina" rump group ("ECSC") has run out of maneuvers to delay the start of the scheduled trial next week before Circuit Judge Diane Goodstein.

Well -- they did manage to delay the start by one day. They had argued, in a last-minute motion for a continuance, that they had not had sufficient time to complete thirty-four depositions of persons familiar with each of the individual parishes who joined Bishop Lawrence's Diocese of South Carolina as co-plaintiffs in the case. And Judge Goodstein denied their motion to continue the trial, but ordered them to complete all 34 depositions this Monday, July 7.

Then ECSC overreached....

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 5, 2014 at 12:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted July 3, 2014 at 4:23 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

South Carolina Circuit judge orders TEC to complete 34 depositions it had cancelled – and cited as a reason to delay the trial – on Monday

ST. GEORGE, SC, JULY 3, 2014 – After 18 months of delays, a South Carolina court will on Tuesday begin considering the lawsuit to protect Diocese of South Carolina assets from seizure by The Episcopal Church (TEC) and its local subsidiary, The Episcopal Church in South Carolina (TECSC).

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted July 3, 2014 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For this story, CT set out to find young believers who we think are leading today's church in key ways—and who embody what it will look like in the years to come. We consulted ministry leaders, highly connected social media mavens, and millennials themselves to create the following list of 33 Christians 33 and younger to watch. The age cutoff corresponds with the start of the millennial generation in 1980.

Born in the '80s and '90s, millennials have grown up as digital natives. Most of them seamlessly incorporate technology into their lives, careers, and ministries. They also come from the most racially diverse generation in American history: More than 4 out of 10 U.S. millennials are non-white.

The following influencers span sectors of work, uniquely contributing in business and nonprofits, media organizations and ministries, academia and the arts. Some are up-and-coming in familiar institutions; others are venturing out with projects of their own. Plenty of names on our list will likely be unfamiliar—we wanted this project to introduce readers to all kinds of young, committed Christians, to put stories and faces to the millennial generation.

think about who you would mention and then read it all.


Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureYoung Adults* Religion News & CommentaryOther ChurchesEvangelicals

2 Comments
Posted July 2, 2014 at 7:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I would guess that most blog readers know little about this remarkable Anglican. Please avail yourselves of the many resources here to learn more.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Church of Nigeria* Christian Life / Church LifeChurch HistoryMissionsParish MinistryEvangelism and Church Growth* Culture-WatchRace/Race RelationsReligion & Culture* International News & CommentaryAfricaNigeria* TheologyAnthropologyChristologySoteriology

0 Comments
Posted July 1, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Peter Jensen and Archbishop Benjamin and Gloria Kwashi are visiting the Diocese. Both Archbishops preached in Diocesan churches on Sunday, June 29.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of AustraliaChurch of Nigeria* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* Theology

0 Comments
Posted June 30, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Coming from a wide range of backgrounds including the Army, banking, social media consultancy and racecourse management, new deacons and priests will be celebrating their new roles as "Reverends" within the Church of England.

As part of the celebrations those being ordained (ordinands) their friends, family, congregations and clergy are being encouraged to use twitter to congratulate and celebrate these #NewRevs.

As part of the ordination service, the new priests and deacons are addressed by a Bishop of the diocese in which they will serve who will say: "They are to proclaim the gospel in word and deed, as agents of God's purposes of love. They are to serve the community in which they are set, bringing to the Church the needs and hopes of all the people. They are to work with their fellow members in searching out the poor and weak, the sick and lonely and those who are oppressed and powerless, reaching into the forgotten corners of the world, that the love of God may be made visible."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMediaReligion & Culture* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

0 Comments
Posted June 30, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But [Judge] Goodstein ruled, and reaffirmed this month in order denying reconsideration of her ruling, that adding the parties to the lawsuit with new counterclaims “would unduly complicate this matter, especially at this state of the litigation.” The judge noted that the request to add the parties had already been denied by the court three other times.

Her ruling was appealed this week to the South Carolina Court of Appeals, putting the trial, for now, on hold.

“We are disappointed that The Episcopal Church filed another appeal, but not surprised,” said a statement from Jan Pringle, a spokeswoman for The Diocese of South Carolina. “This is the 4th time they have attempted to unnecessarily add additional parties.”

She said the diocese has filed a court response and hopes that the trial will not be delayed. She noted two of the people named in the motion no longer have leadership roles in the diocese.

Read it all.



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* Theology

0 Comments
Posted June 29, 2014 at 5:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You may find the audio link here if you wish to listen to it all. Also note that there is an option to download it there (using the button which says "download" underneath the link which says "listen").

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* AdminFeatured (Sticky)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyTheology: Scripture

0 Comments
Posted June 29, 2014 at 5:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One French court acquitted a doctor of poisoning seven terminally ill patients while another ordered physicians to suspend treatment for a comatose man, while Britain's top court said the country's ban on assisted suicide may be incompatible with human rights.

The decisions of the past week are fueling the arguments of Europeans who say the duty of doctors is to end the suffering of those beyond treatment.

But emotions run high on all sides around the issue of euthanasia and assisted suicide, as is shown by the bitter case of the comatose Frenchman, Vincent Lambert. Hours after the French court sided with his wife in ordering an end to treatment, the European Court of Human Rights blocked the move at the request of his parents, in a rare late-night ruling.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife Ethics* International News & CommentaryEngland / UKEuropeFrance* TheologyEthics / Moral Theology

0 Comments
Posted June 29, 2014 at 12:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Watch and listen to it all from Vimeo.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK

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Posted June 29, 2014 at 12:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his address, Cardinal Baldisseri revealed that the outline for the bishops’ October discussion is divided into three parts, the first focusing on the communication of the Gospel in today’s world, while the second part addresses the pastoral program for the family in light of new challenges.

The instrumentum concludes with the third part, which centers on an openness to life and parental responsibility in the upbringing of children.

“Dedicated to the Gospel of the family,” the first part of the outline “relates to God’s plan, biblical and magisterial knowledge and their reception, natural law and the vocation of the person in Christ,” the cardinal explained.

“The difficulties that arise in relation to natural law can be overcome through more attentive reference to the biblical world, to its language and narrative forms and to the proposal to thematize and deepen the biblically inspired concept of the ‘order of creation,’” he explained.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyReligion & Culture* Religion News & CommentaryOther ChurchesRoman CatholicPope Benedict XVI* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted June 29, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fr [Carl] Garner, 71, is walking back from morning prayers to his private apartment at the Hertfordshire estate of the family, which traces its direct ancestry back to Queen Elizabeth I’s trusted chief adviser William Cecil, 1st Baron Burghley. The chapel, which celebrates its 400th anniversary this year, follows the example of Good Queen Bess, the Protestant queen who was said to hang crucifixes and light candles in her private chapel while fellow Protestants had stripped altars in outrage at such idolatry. Original stained glass and paintings of the apostles are “proto-Laudian”, laughs Canon Garner, resplendent in his dark robes with red buttons and traditional Church of England square cap.

“Many visitors see me in my formal robes and think I’m part of a film set,” says Canon Garner, who used to be a parish priest in Welwyn Garden City. “The service at 8.45am takes 12 minutes and comprises verses from the Book of Common Prayer. We say prayers to the Queen. Lord Salisbury has a busy day, so it’s deliberately short. It’s a bit like school prayers.” During the service the family dogs often lie solemnly under the pews. On major feast days and saint’s days, a communion service is held.

His predecessor, Canon John Laird, says, “The family believe in the beauty of the traditional language and the King James Bible. They appointed me because I’m a traditionalist.”

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Posted June 28, 2014 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can read the article here but only if you read it alongside the A.S. Haley .



Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* TheologyEthics / Moral Theology

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Posted June 28, 2014 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

French law now contains guidelines for palliative care, discontinuing life support and other matters. Yet the debate surrounding Mr Lambert’s case differs little from the debate over Humbert.

In urging patience, the European Court acted responsibly. Few of the desperately ill are truly incommunicado or lack any kind of “living will” or directive. And drawing up rules for securing the “dignity” of patients is a dangerous business in the best of cases. Death by natural causes, as we have always understood it, involves many things we consider undignified.

Assertions that the patient “wouldn’t have wanted to suffer” can offer too much leeway to doctors and relatives. The danger is that we will turn the “end of life” into an excuse for making exceptions to our medical and moral common sense.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPsychologyReligion & Culture* International News & CommentaryEngland / UKEuropeFrance* TheologyAnthropologyEthics / Moral Theology

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Posted June 28, 2014 at 10:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In IASCER's response to the Lutheran document The Episcopal Ministry within the Apostolicity of the Church particular note was taken of the patristic tradition concerning episcopal ministry:

"Historians commonly agree that there are three principal images or models of the office of a bishop in the pre-Nicene church, which are best exemplified in Ignatius of Antioch, Irenaeus, and Cyprian. For Ignatius, the bishop is primarily the one who presides at the eucharist. This is central for Ignatius because of his understanding of the nature of the church. For Ignatius, then, the bishop is ... the one who presides at ... the eucharistic liturgy.

Irenaeus, on the other hand, while echoing the eucharistic teaching of Ignatius, places primary emphasis on the bishop's role as teacher of the faith. The context here is the conflict with Gnosticism. For Irenaeus, the bishop is above all the one who preserves the continuity of the apostolic teaching in unbroken succession from the apostles. It is through the bishop's faithful proclamation of the Gospel in each local church that the unity of the church and the continuity of the church in the apostolic tradition is preserved.

For Cyprian, the bishop serves as the bond of unity between the local church and the universal church. Here the collegial aspect of the bishop's role comes to the fore. The Bishop is one member of a worldwide ‘college’ of bishops who are together responsible for maintaining the unity of the churches. Cyprian’s primary emphasis, therefore, is upon the bishop as the bond of unity between the local church and the church universal.

In each of theses models, therefore, the bishop is the sign of unity between the local and the universal church, either through the maintenance of eucharistic communion, continuity in apostolic teaching, or common oversight of the churches.

My brothers, you are entering the Episcopal ministry within the Anglican Communion at a time when the Communion is being severely challenged in each of the three related areas of the patristic tradition concerning Episcopal ministry. I refer to:

* The maintenance of eucharistic communion
* Continuity and apostolic teaching.
* Oversight of the churches.

The present impaired state of the Communion is due mainly to actions taken by the Episcopal Church of the United States of America in respect of human sexuality with special reference to the consecration of a bishop living in an opened homosexual relationship....

Read it carefully and read it all (emphasis mine).

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of KenyaWest Indies* Christian Life / Church LifeChurch HistoryMissionsParish Ministry* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted June 28, 2014 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One in ten deaths among working-age adults in the U.S. is caused by drinking too much, according to the report by the Centers for Disease Control and Prevention.

Binge drinking (more than four drinks at a time for men or more than three for women) is responsible for the majority of alcohol-related deaths. Some 71% of deaths related to excessive drinking involved men, and 5% involved those under the age of 21.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAlcohol/DrinkingAlcoholismHealth & MedicineYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.

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Posted June 28, 2014 at 9:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[The following are]... separate steps people [can] take to improve their own morale:
Invest in relationships with people who know you that you trust, who are heading towards the same goals. People who can cheer you on and vice versa. People who will celebrate your successes and stand with you in the inevitable failures, those who you can tell what is under the mask. A virtual team with mutual respect.
Set some life goals that reflect the most significant current spheres of life. Work, family, hobbies, studies, etc., and give them some measurable values. Not New Year resolutions, more intentional investments in the things that matter.
Take seriously personal and professional investment. The clearest positive trend in the ‘FORTUNE 100 Best Companies to work for 2013’ research document highlights employee development, with staff being given on average 66 hours per year of professional development.
Guard against compassion fatigue. Our emotional resources are not infinite and in a caring profession we cannot take on all the cares of the world despite the information superhighway telling us everything we need to know about things we can worry about. Respond well to a limited number of needs.Find people, publications or websites that have a ‘can do’ air about them. I was on a mission stand at an event recently where Jackie Pullinger was speaking. After the event I overheard a number of people saying things like, ‘she made me feel that mission was possible, that I could play a part’.
Be intentional about eating and sleeping well.
And finally, rely on God.
Read it all (subscription called for).

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Posted June 27, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As one priest celebrated entering a same-sex marriage this weekend, another faced penalties for doing so.

The Vicar of St Mary with All Souls', Kilburn, and St James's, West Hampstead, the Revd Andrew Cain, married his partner of 14 years, Stephen Foreshew, on Saturday at Maidenhead register office, in the presence of two witnesses.

Fr Cain said on Tuesday that it had been emotional. "I've done lots of weddings; so I was not expecting the service to be moving, and it was. I was quite tearful at one point, as was Stephen. It was quite lovely."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted June 27, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Declaring that the devil has departed from the Church of England’s baptism service, The Guardian reported on June 20 that “a simplified baptism which omits mention of the devil” is now favored by the clergy who have test-marketed it throughout the United Kingdom. Claiming that the traditional rejection of the devil and all rebellion against God “put off people who are offended to be addressed as sinners,” clergy claimed that they found it much easier to ask parents and godparents to make vows that do not mention Satan.

Responding to a population “which sees no pressing reason to spend Sunday mornings or any other time in Church,” the Guardian reports, the new and improved baptism service also deletes the instruction to the godparents that the child will keep God’s commandments, and learn what a Christian “ought to know and believe to his soul’s health” — promising only that the church “shall do all that we can to ensure that there is a welcoming place for you. We will play our part in helping you guide these children along the way of faith.”

The decision to delete the devil from the ritual reveals that the Church of England may be losing its sense of sin — and its need for salvation. More than 60 years ago, T.S. Eliot wrote about the sense of alienation that occurred when social regulators — like the church — began to splinter and the controlling moral authority of a society is no longer effective. He suggested that a “sense of sin” was beginning to disappear. In his play “The Cocktail Party,” a troubled young woman confides in her psychiatrist that she feels “sinful” because of her relationship with a married man. She is distressed not so much by the illicit relationship, but rather, by the strange sense of sin. Eliot writes that “having a sense of sin seems abnormal she believed that she had become ill.”

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* TheologyAnthropologySacramental TheologyBaptismSoteriology

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Posted June 27, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When I share these [sobering] statistics [on the discontent and discouragement among parish minsiters and their families] with pastors, they slowly, knowingly nod their heads.

Yet when I share these statistics with non-clergy, they are shocked: “How can this be? I had no idea!” A widespread Super Pastor mentality has led us to believe that pastors never struggle, never doubt, never get discouraged, and never wrestle with feelings of failure — just because they’re pastors.
Read more in Briggs' recent book Fail.Read more in J.R. Briggs’ latest book.

But pastors are people, too. Ministry is a significant calling and it is involves broken, sinful, and scandalously ordinary people God calls and uses to shepherd souls. These broken ordinaries are called pastors.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePsychologyReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* TheologyPastoral Theology

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Posted June 27, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

....what Father Kenneth Walker preached about, in a sermon captured on video that has gone viral on the Internet in the days after he was gunned down, at 28 years of age, by a burglar at Mother of Mercy Mission parish near downtown Phoenix. He talked about forgiveness and the need for people living in a sinful, broken and violent world to realize that they may not have much time remaining to get right with God.

“God is all merciful, but he is also perfectly just,” he said. “He will not prevent something from happening, if we bring it about by our own choosing. Nevertheless, God gives time and opportunity to repent before he lets the consequences fall upon us.”

The Bible and church history are full of cases in which God warns people to flee wickedness, he said. In some cases, saints and martyrs suffered and died while God gave a wayward land more time to repent.

“We are in a similar situation today, since we are now living in a world that is increasingly rejecting Christ and casting him out of the public forum,” said Walker. “We have grown far too attached to our own knowledge, our technology and our worldly pleasures — such that we have forgotten God and what he has done for us.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchReligion & CultureViolence* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic

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Posted June 26, 2014 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Andrea Williams, chief executive of Christian Concern, said: "This is good news for the many vulnerable people who would have been at risk if the attempt to weaken the law on euthanasia and assisted suicide had been allowed by the Supreme Court. The murder law is there to set the highest priority on the importance and value of life and to protect it.

"While we have immense compassion for the Nicklinsons, Paul Lamb and 'Martin', their individual requests to end their lives by medical intervention would have been disproportionate to the safety of many. We have to remember that these cases, together with the many others that have been brought in the past decade, are used as part of a campaign to soften public opinion and apply pressure on parliament to legalise euthanasia. We must remember that hard cases make bad law.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted June 26, 2014 at 7:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Revd Dr Brendan McCarthy, National Adviser: Medical Ethics and Health and Social Care Policy for the Archbishops' Council, said...."We remain convinced that the current law and the DPP guidelines for its application provide a compassionate framework within which difficult cases can be assessed while continuing to ensure that many vulnerable individuals are given much needed protection from coercion or abuse...."

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted June 26, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Campaigners have lost their appeal at the UK Supreme Court over the right to die - but the judges said Parliament should now act.

Justices ruled against Paul Lamb and Jane Nicklinson by seven to two.

A third man, Martin, lost his attempt to have the current prosecution guidance on assisted suicide clarified.

But five justices concluded they had the power to declare the current law breaches the right to a private life.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife Ethics* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted June 26, 2014 at 6:40 am [Printer Friendly] [Print w/ comments]




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