Posted by Kendall Harmon

Bishop William White of Pennsylvania, who first expressed the idea of a national association of state churches that later became TEC, outlined a plan "for organizing these Church of England congregations." White was "very sympathetic to the notion that the individual state organizations and dioceses should have the full and open control of their own property and of their own government" (p.27)

Take the time to read through it all (74 page pdf).

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

2 Comments
Posted July 6, 2015 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish Ministry* Culture-WatchMedia* South Carolina

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Posted July 23, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The vicar who is the star of a reality television show in which couples are married as soon as they meet has been criticised for allowing his clerical collar to give respectability to a “seedy” experiment.

The Rev Nick Devenish is one of five experts who selected six strangers to tie the knot in the Channel 4 show Married at First Sight.

The team vicar at the Church of St Mary & St Michael in Cartmel, Cumbria, analysed the participants’ understanding of marriage, what they wanted from their union and how well they understood the seriousness and commitment required. He was part of a panel of experts alongside a sex therapist, a psychologist and two anthropologists.

The Bishop of Manchester, the Rt Rev David Walker, accused the show of “inappropriate and rather seedy behaviour” and has said that a Church of England vicar should not have been involved.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyMovies & TelevisionReligion & Culture* International News & CommentaryEngland / UK

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Posted July 21, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Toronto’s Cathedral Church of St. James has mounted a historical overview of the Anglican church’s often painful relationship with Indigenous peoples, as part of an effort to keep alive the momentum generated by the final report of the Truth and Reconciliation Commission (TRC) in May.

Truth and Reconciliation: A Special Exhibit on the Legacy of the Residential Schools is showing daily from 9:00 a.m. to 5:00 p.m. in the cathedral’s east aisle during July and August. The cathedral is located on the northeast corner of Church and King streets.

The idea of an exhibit was supported by Archbishop Fred Hiltz, primate of the Anglican Church of Canada. “The primate was keenly interested, and we thought this was something we could put together fairly quickly,” said Nancy Mallet, cathedral archivist and exhibits committee chair.
- See more at: http://www.anglicanjournal.com/articles/-cathedral-exhibit-extends-spirit-of-the-trc#sthash.Huf4i7CB.dpuf

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish Ministry* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryCanada

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Posted July 20, 2015 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...Dodgson’s writing bears subtle witness to the wonders of both creation and its creator in ways that deserve more attention. He was a committed, lifelong member of the Church of England. Although he balked at taking Holy Orders, he was ordained as a deacon in the church in 1861.

While his doctrinal views parted ways with those of his high church ancestors (his great-grandfather had been a bishop and his father a clergyman), Dodgson shied from the religious controversies plaguing the church at the time, remaining essentially what would have been considered orthodox.

“Most assuredly I accept to the full the doctrines you refer to — that Christ died to save us, that we have no other way of salvation open to us but through His death, and that it is by faith in Him, and through no merit of ours, that we are reconciled to God,” Dodgson wrote in a letter to a friend in 1897, “and most assuredly I can cordially say, ‘I owe all to Him who loved me, and died on the Cross of Calvary.'”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchBooksChildrenHistoryReligion & Culture* International News & CommentaryEngland / UK* Theology

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Posted July 20, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The religious historian Owen Chadwick, who has died aged 99, was one of the most remarkable men of letters of the 20th century. He held two Cambridge University chairs over a period of 25 years, was its vice-chancellor during the student unrest of the late 1960s, chaired a commission that transformed the structures of the Church of England, and declined major bishoprics.

His range of publication was exceptional: he was a master of the large canvas – The Secularisation of the European Mind in the Nineteenth Century (1976) or The Popes and European Revolution (1981); of the full-scale biography such as those of Hensley Henson (1983), the stormy petrel of church politics, and of Michael Ramsey (1990); and of the cameo, as in Victorian Miniature (1960), his study of the fraught relationship between a 19th-century squire and parson, drawing on the papers of each, or as in Mackenzie’s Grave (1959), his wonderful story of the bishop sent to lead a mission up the Zambesi and whose disappearance brought out the best and the worst in Victorian Christianity and public life.

In addition to his one textbook – The Pelican History of the Church: The Reformation (1964), the first book on many reading lists for a quarter of a century – he produced several books for a wider readership, including A History of Christianity (1995) and a short biography of John Henry Newman (1983), but few articles or reviews.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* Culture-WatchBooksEducationYoung Adults* International News & CommentaryEngland / UK* Theology

1 Comments
Posted July 20, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A church which put out an urgent appeal for financial help has been saved.

Grade II listed St John's church in Bemerton, near Salisbury, closed in 2010 when the heating broke and there was no money to fix it.

The building was declared redundant by the Church of England but supporters have raised more than £500,000 to turn it into a community centre.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & CultureRural/Town Life* International News & CommentaryEngland / UK

2 Comments
Posted July 20, 2015 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church earlier this month took a leap forward in its evolving approach to gay rights, voting to allow priests to marry same-sex couples. But that won’t mean a rush to the altar at Louisiana churches.

No churches in the state have permission to marry gay couples until Nov. 29, the first Sunday of the Advent season. That’s when two new marriage rites using gender-neutral language become available for church services.

Meanwhile, priests who are opposed to same-sex marriage can, as a matter of conscience, refuse to officiate at such ceremonies. In Louisiana, that’s the norm.

Only a handful of the 97 Episcopal churches in the state have indicated they are planning to start holding same-sex weddings when the new rites take effect. These also are the only Louisiana churches that have presided over same-sex unions through a special “blessing” the Episcopal Church approved in 2012.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEschatologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 20, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What do you mean by the title of the book?

Jonathan Dodson: Well, The Unbelievable Gospel is a kind of double entendre.Click to buy your copy of The Unbelievable Gospel in the Bible Gateway Store In one sense, the gospel is unbelievably good because it’s honest to affirm the human predicament—sinfully broken—but hopeful enough to offer a divine solution—personal and cosmic saving renewal. The gospel is the good and true story that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new; even us. It’s as big as the cosmos and as small as you and me.

The problem is that many people don’t find the gospel to be true. This gets at the other sense of its un-believability. J.I. Packer says, “Evangelism is man’s work but the giving of faith is God’s.” God is the granter of faith; we’re responsible for witness; and it’s here, in our evangelism, that the gospel often becomes unbelievable to many.

People find the gospel unbelievable because of what we say and how we say it. Often evangelistic efforts come off as preachy, impersonal, intolerant, and uninformed. The gospel is the opposite of each of these. Instead of self-righteous preachy, we preach Christ’s righteousness; instead of coldly intolerant, we preach the warmth of union with Christ and dignify others. You get the idea.

If we’re honest, evangelicals are often more intent in getting Jesus off their chests than getting the gospel into people’s hearts. We operate on checklist instead of investigating why people don’t believe the gospel, respecting their alternate beliefs, and sympathizing with their human struggles, where the gospel actually intersects human need; that is, hope of new creation for the addiction, perfect acceptance for the rejected or overworking professional.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchBooks* TheologyChristologySoteriology

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Posted July 19, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the OrdainedPreaching / Homiletics* International News & CommentaryAfricaSudan--South Sudan* South Carolina* Theology

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Posted July 19, 2015 at 2:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Brian Baker, dean of Trinity Cathedral in Sacramento, California, and a member of the Episcopal Church’s Executive Council, said that other than “the ick factor,” there was nothing to prevent Episcopalians from participating in the Urban Death Project. Given the importance of environmentalism to his congregation, he wouldn’t be surprised to see it gain traction.

“This is much better stewardship of the Earth and human resources and land than putting up a cement crypt and a coffin that obligates people to care for it,” he said. “We’re not a doctrinal church. It’s not like a church body would say yes or no, it’s more like Episcopalians do it and so it becomes church practice.”

Muslims wanting to participate in the Urban Death Project may hit some theological obstacles. In Islam, while burial in a shroud and natural decomposition are consistent with the Urban Death Project’s model, its compost harvesting might be seen as disinterment, considered a forbidden mutilation of the body. Ibrahim Hooper, spokesman for Council on American-Islamic Relations, said that scholars may be able to argue around the issue.

Read it all from Slate.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEnergy, Natural Resources* TheologyAnthropologyEschatologyEthics / Moral Theology

3 Comments
Posted July 19, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What Christ thinks of the church--Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyChristologyEschatology

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Posted July 19, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This is a must-not-miss as far too many do not know of this story of Saint John in his elder years--KSH.

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant's death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.

7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, 'This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.' And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, 'Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.'

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, 'I demand the young man and the soul of the brother,' the old man, groaning deeply and at the same time bursting into tears, said, 'He is dead.' 'How and what kind of death?' 'He is dead to God,' he said; 'for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.'

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, 'A fine guard I left for a brother's soul! But let a horse be brought me, and let some one show me the way.' He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers' outpost.

15. He, however, neither fled nor made entreaty, but cried out, 'For this did I come; lead me to your captain.'

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, 'Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.'

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryEvangelism and Church GrowthMinistry of the OrdainedPastoral Care* TheologyChristologySoteriologyTheology: Scripture

1 Comments
Posted July 19, 2015 at 6:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

3) The overly simplistic false dichotomy

At least one a week. Social media is for provocation and retweets, not nuance or thoughtfulness....!

8) Never let on how hard Mondays are

Your people need not know that by 9:00 AM every Monday you are a hairs breadth away from sending in your resignation letter. Nope. Just post a Bible bomb instead (but leave off the first part of the verse about God’s anger).

Read them all.



Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social NetworkingReligion & Culture* General InterestHumor / Trivia

0 Comments
Posted July 18, 2015 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Just beyond a massive strip mall, with its Best Buy and Hobby Lobby, Abdul Baasit, the imam at the Islamic Society of Greater Chattanooga, found himself preaching on Friday about a nightmare.

It was Eid al-Fitr, at the end of Ramadan, normally a time of gift-giving and carnival celebration. But the party that had been planned was canceled: A man who had attended prayer services at the center’s mosque killed four Marines on Thursday. And Mr. Baasit, 48, was trying to help Chattanooga’s Muslim faithful cope with their grief over the deaths, and their fear of reprisal.

“You do not want what is not right to be associated with Islam,” Mr. Baasit, a native of Ghana, said in lilting, heavily accented English. “And yet it is happening.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryPreaching / Homiletics* Culture-WatchReligion & CultureViolence* Religion News & CommentaryOther FaithsIslam* Theology

0 Comments
Posted July 18, 2015 at 8:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Matt (again, not his real name) was referred for pain control. He was clear-minded and determined to travel to Switzerland for assisted suicide. He'd been given three months to live, he said, and he wanted to get it over with. When I tentatively asked: "Is there anything you've always wanted to do before you die?" he wistfully outlined his dream holiday. He then let me help plan his travel on this holiday, and enjoyed it in a way he never thought possible. He never went to Switzerland, but had some surprisingly wonderful times before dying peacefully at home of his cancer.

Matt certainly had what Lord Falconer's Assisted Dying Bill calls a "settled intent" to die. It would have been all too easy for a willing doctor to sign off his assisted suicide. But only a small minority of doctors (just under a fifth, according to a recent poll) say they would be willing to process such requests. Most want to work to help patients live well and die well despite illness, not to be a gatekeeper for assisted suicide.

Laws are more than just regulatory instruments. They send social messages. As a society we are clear that suicide is not something to be encouraged or assisted. Legalising assisted suicide flies in the face of that. It sends the message that, if you are terminally ill, ending your life is something that society endorses and that you might want to consider. Is that really the kind of society we want?

Read it all from the Huffington Post.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 16, 2015 at 5:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churchgoers are being encouraged to contact their MPs to highlight the risks involved in proposed legislation to legalise assisted suicide.

James Newcome, Bishop of Carlisle, has asked that parishioners either make an appointment to see their MP or write them a letter expressing their concerns about a Private Member's Bill to be debated in the House of Commons on Friday September 11.

The Bill is expected to seek to grant physician assisted suicide for mentally competent, terminally ill adults, who have six months or less to live.

Bishop James, the Church of England's lead bishop on health care, said the proposed legislation, if passed into law, would have a detrimental effect both on individuals and on the nature of society.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Laity* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 16, 2015 at 4:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Reading people’s comments online is an interesting and sometimes troubling study in human nature. And reading comments by professing Christians on Christian sites (as well as other sites) can be a discouraging study in applied theology.

The immediate, shoot-from-the-hip nature of comments on websites and social media is what can often make them minimally helpful or even destructive. Comments can easily be careless. That’s why we must heed Jesus’s warning: “on the day of judgment people will give account for every careless word they speak” (Matthew 12:36). This caution makes commenting serious business to God.

How [then] Should We Comment...?

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchBlogging & the Internet--Social NetworkingPsychologyReligion & CultureScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 16, 2015 at 3:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Soon, we had settled into a pattern of giving 5 percent to our local church and 5 percent to charity. But one year, when it was time to renew our annual pledge to the church, I was convicted that a radical increase was necessary. God says, “Bring the full tithe into the storehouse” (Mal. 3:10, ESV). For our family, that means the local church. So the full 10 percent should go to our church, while charitable gifts (alms) were to be an additional offering.

When I began sharing this with my husband, we were in for a surprise. He had separately come to the same conviction. The problem was that we had just promised 5 percent of our income to a missionary. Overnight, we went from giving 10 percent of our income to giving 15 percent.

Yet we never suffered. We saw God meet our needs in ways that bordered on the miraculous. People were always giving us things we needed but couldn’t afford: a sewing machine, a lawn mower, a new refrigerator. More than once, we found an inexplicable extra $50 in our savings account.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyPersonal Finance* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 16, 2015 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Bishop Ed] Konieczky said he voted against a related measure that calls for a change in the the denomination’s canonical definition of marriage as a “union of a man and a woman.”

He said the resolution, which was eventually approved, calls for altering the current canon language to “gender-neutral language,” replacing “a man and a woman” with “both parties.”

In his letter to the Oklahoma diocese on the Sunday after the denomination’s vote on gay marriage, Konieczky said he voted against this language alteration because it places the denomination’s canon in conflict with language used in their Book of Common Prayer and the denomination’s constitution....

Konieczky said he did not think the denomination had done the necessary theological work to make the switch to gender-neutral language.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC BishopsTEC Polity & Canons* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

3 Comments
Posted July 16, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopalians formerly associated with a Newport Beach church have filed a formal complaint against a bishop whose actions have paved the way for the church's waterfront property to potentially become luxury condos.

The complaint, known as a presentment, filed with the national Episcopal church in New York City alleges that Bishop J. Jon Bruno violated church doctrine in May after he put the St. James the Great Episcopal Church's Lido Village property and two nearby parking lots up for sale to a developer, Legacy Partners Residential, which plans to construct 22 homes there.

Among the 147 canon violations levied in the presentment, dated July 6, are "instances of reckless or intentional misrepresentation, conduct unbecoming a bishop of the church, possible failure to get required diocesan approval for the sale and creating or promoting conflict," according to a news release from St. James issued Wednesday.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyHousing/Real Estate Market* TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted July 16, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Revd Dr Andrew Atherstone, Welby’s biographer, says Church growth is the ‘golden thread’ that ties all the reforms together. Welby, he says, wants people to see that decline is ‘not inevitable’. In Africa and China churches are booming. ‘Globally, church growth is normal,’ he says. Welby, he suggests, is ‘very optimistic about turning the Church of England around’.

Yet Atherstone admits that Welby’s tendency to focus on numbers ‘makes some in the C of E nervous’. One Church observer says the reason clergy are panicky about the reforms is that they seem ‘very bottom line — if you can’t get more punters in then you’ve failed’.

Atherstone suggests Welby wants the Church to be more entrepreneurial. The change to dioceses’ funding is intended to encourage that. Instead of the old model of one vicar looking after his medieval parish, the idea is to fund projects that no one has yet tried. Welby, says Atherstone, thinks the Church is too ‘safety-conscious’, smothering start-ups in paperwork.

Critics, on the other hand, say the reforms are merely depressing the workforce. Talented young clergy are ‘in despair’, they say — head office doesn’t seem to grasp what their ministry is really about.

Read it all from the Spectator.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityMinistry of the Ordained* Culture-WatchPsychologyReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate Life* TheologyAnthropologyEcclesiologyEthics / Moral Theology

2 Comments
Posted July 16, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, the source of all that we can have, and all that we can hope for,

Grant that we may be worthy custodians of the earth in which we dwell.

Make us creative so that we will not burden others;

Make us conservative so that we will not squander what comes our way;

Make us perceptive so that we may properly weigh our necessities against the needs of others;

Make us generous so that we may give freely of what we have that others can enjoy a portion of our fortune.

Remove from us all trust in anything but thee;

Strengthen us in the knowledge that thou wilt always provide all that we really need;

And finally, by thy Grace, instill in us that perfect desire to be thy servants and ultimately to be with thee in thy Heavenly Kingdom,

Who reignest forever and ever, Jesus Christ, our Lord.

Filed under: * Christian Life / Church LifeParish MinistryStewardshipSpirituality/Prayer

0 Comments
Posted July 16, 2015 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The video reveals Dr. Deborah Nucatola, senior director of medical services for Planned Parenthood, discussing the intentional harvesting of organs and other tissues from babies aborted in Planned Parenthood clinics. While reaching with her fork for salad, Dr. Nucatola openly tells a group she believes to be medical researchers that there is a great demand for fetal livers, but “a lot of people want intact hearts these days.”

Dr. Nucatola went on to explain in chilling detail that abortionists often plan in advance how to harvest desired organs, even telling the group that a “huddle” is sometimes held with clinic staff early in the day, so that targeted organs can be harvested from unborn babies.

Her language is beyond chilling as she described how abortions are conducted specifically to harvest intact organs: “We’ve been very good at getting heart, lung, liver, because we know that, so I’m not gonna crush that part. I’m gonna basically crush below, I’m gonna crush above, and I’m gonna see if I can get it all intact.” She also described using an abortion technique that appears to be partial-birth abortion.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral Theology

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Posted July 15, 2015 at 3:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the mid-20th century many Anglican Church of Canada parishes joined their mainline and evangelical neighbours in creating tightly-focused programs for even the tiniest demographics. Now, many parishes are tearing down those walls between ages and stages, hoping to bind up scattered, sometimes shattering church communities.

The 20th century craze to split the church into demographic segments was a profound departure from Judeo-Christian tradition. Jesus grew up in a Jewish community where the generations nurtured each other’s faith — in fact, young Jesus was so caught up learning from his elders at the temple in Jerusalem that he let Mary and Joseph start for home without him. The Apostle Paul mentored his spiritual son, Timothy, in ministry; he also instructed older men and women to be good examples and to mentor younger people in faith.

Sadly, segmentation – intended to keep kids, youth, young adults, or even seniors in church – may cut off them off from each other and the worshiping life of the church. This leaves youth with “no sense of what it means to be a mature adult Christian living out a life of faith in the Church,’’ writes the Rev. Valerie Michaelson, pastoral associate and Queen’s Chaplain at St. James’ Anglican Church, Kingston, Ont., in “How to Nurture Intergenerational Community in Your Church,” posted on the Wycliffe College Institute of Evangelism website. It also deprives adults and seniors the opportunity to understand and mentor younger members of the church, say advocates of intergenerational ministry.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the OrdainedYouth Ministry* Culture-WatchAging / the ElderlyChildrenMarriage & Family* TheologyPastoral Theology

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Posted July 15, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The new charges will add to his recent woes. After the news came out that Bishop Bruno purportedly had arranged a "sweetheart" private deal with a developer -- no bids or listing of the property, but just terms worked out with a single buyer who wants to erect a suite of expensive townhomes on the property -- he received a letter from the original developer of Lido Isle (the area of Newport Beach where St. James is located), the Griffith Corporation. That letter informed him something he ought to have known already: that the property on which the church stands was gifted to the Diocese for use only for church purposes. Griffith stated that if he went through with the proposed sale, the property would automatically revert back to it.

The letter caused Bishop Bruno to instruct his attorneys immediately to sue the Griffith Corporation for "slander of title" -- a rather heavy-handed response to the donor of one's most valuable property. You can read the complaint and see the original deed of gift at this link -- the deed restriction is for real, and the courts enforce them as written.

It will be interesting to watch this scenario play out -- whether the Bishop can remain on top of the situation will require that he first rein in his attack dogs, and begin treating donors and parishioners for the valued assets they are. Meanwhile, some useful information is emerging. According to this letter to the Diocesan Standing Committee, Bishop Bruno told the parish that he was trying to recoup the Diocese's litigation expenses (incurred in suing four former parishes, including the previous congregation of St. James) of Nine Million Dollars. That is five million dollars greater than I had estimated in tallying up all the costs of Church litigation, as reported in this post.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Departing ParishesTEC ParishesTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyHousing/Real Estate Market* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 14, 2015 at 3:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the basis of the well-known fact that those who ignore history are condemned to repeat it, we should ask first what has been going on in the English church in the last half century which has – shall we say – coincided with its collapse. Let me mention a few of what seem to me to be the most significant features.

The last fifty years have seen the rise of theological reductionism. Bluntly, this means that ancient doctrines, always previously proclaimed as true and the foundational beliefs of the church have been, in the jargon, demythologised. So Jesus was not born of a virgin and he didn’t rise from the dead. His miracles were really “acted parables” – that is more jargon for the claim that they didn’t actually happen.

Concurrent with theological reductionism has run a fifty years programme of liturgical “reform” which has seen the discarding of The King James Bible and The Book of Common Prayer. This means that there is no longer observance of the rule that all the realm shall have one use. In fact, these changes mean that you have no idea what you’re going to find in a church service until the service begins. It’s a sort of churchy babel in which no two churches do the same thing and many priests and ministers seem to do as they like.

In addition to these changes, the bishops, the clergy and the synod have endorsed the secular mores of the age.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* Theology

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Posted July 14, 2015 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Los Angeles urged members of St James the Great Episcopal Church to trust him, because he was their bishop and his word was his bond. However, members of the Newport Beach, Cal., parish have now filed a complaint under the Episcopal Church’s disciplinary canons against the Rt. Rev. J. Jon Bruno alleging fraud, lying, abuse of authority, corruption and conduct unbecoming a member of the clergy.

On 6 July 2015 members of the Orange County congregation, who have been locked out of their church since the beginning of July on the orders of the bishop, filed a complaint under Title IV alleging “140 canon violations” by their bishop.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Los Angeles* Christian Life / Church LifeParish Ministry* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 14, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Early on the morning of Easter 387, just after dawn, the man whom history would come to know as "Augustine of Hippo" was baptized, along with a small group of fellow catechumens, in the large, octagonal baptistery behind Milan's imposing Basilica Nova. The baptism itself, as well as the extensive instruction preceding and following it, was performed by another memorable historical figure: the tenacious and formidable bishop "Ambrose of Milan." The relationship between these two towering figures of church history is the subject of Garry Wills' Font of Life. Curiously, the relationship he describes was not based on personal affinity or compatibility of belief. Rather, according to Wills, the story of Ambrose and Augustine was "a tangled one, full of surprises," a strange admixture of mystagogical initiation and retrospective invocation, deeply rooted in the nuances of early Christian liturgical practice and the conflicts of ecclesiastical politics. In this truly foreign context, Wills masterfully steers his historical reconstruction, artfully avoiding the twin shoals of reductive simplicity and overwhelming complexity by anchoring his narrative in the "sacred drama" of 4th-century baptism. In this, Wills does his readers a great service, bringing to life much of the ritual and symbolism surrounding the practice of late antique Christian initiation.

James J. O'Donnell has noted—at the outset of his three-volume commentary on Augustine's Confessions—the lamentable tendency of most modern readers to anachronistically undervalue the "visceral reverence for cult that all late antique men and women felt."[1] We undervalue cult, liturgy, and ritual, O'Donnell argues, both because of the prejudice of our time, which tends to purge these foreign elements from the beliefs of our spiritual forebears, and because of the paucity of remaining evidence for the specifics of these highly guarded practices. In the late 4th century, it was customary for the central liturgical act of Christian worship (the Eucharist) as well as for key pieces of Christian teaching (the Apostle's Creed, the Lord's Prayer) to be withheld from both non-Christians and catechumens, through a practice known as the disciplina arcani, the "discipline of the secret." Even Augustine, recounting his own baptismal experience in the 9th book of his Confessions, avoids describing the rite itself, preferring instead to comment on how he was moved by the singing of hymns. As there is clear attestation that much of late antique Christian teaching and practice relied heavily upon these "oral" and "performative" traditions of liturgy and sacrament, all too often veiled in silence, the church historian is faced with the dilemma of trying to reconstruct the Christianity of this period while missing key pieces of the puzzle.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish Ministry* Culture-WatchBooksReligion & Culture* TheologySacramental TheologyBaptism

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Posted July 14, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a more ethereal sense, singing is an influence for a lifetime. Sometimes it has been derided as not cool but the real truth is that it is something beyond and altogether different; a gift from nowhere.

Well rehearsed, like all the best things in life, it becomes time to appreciate something deep and far more than oneself. It is an ultimate in sustained concentration, a skill too often denied at times by multitasking emptiness, in a rushed existence of stressed over-communication.

The last generation has witnessed the switch to an existence where pace of life is often overwhelming.

Music, whatever genre, is timeless in what it means. Recent reflections on British values are seldom encapsulated in the great Anglican tradition of making time in the present.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchHealth & MedicineHistoryMusicPsychology* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 14, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Around 1,000 apprentices from across Liverpool are set to take part in the UK’s largest graduation ceremony at the end of the month.

Organisers are keen to make sure attendance is as high as possible and have put out a call to make sure apprentices who are eligible should get signed up in time.

The ceremony will take place at the Anglican Cathedral on July 30 but Liverpool City Region Apprenticeship Hub, who are in charge of the event, say apprentices need to register by July 21 to guarantee their places.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchEducationReligion & CultureYoung Adults* International News & CommentaryEngland / UK* TheologyAnthropology

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Posted July 13, 2015 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christians claim to believe the Bible is God's Word. We claim it's God's divinely inspired, inerrant message to us. Yet despite this, we aren't reading it. A recent LifeWay Research study found only 45 percent of those who regularly attend church read the Bible more than once a week. Over 40 percent of the people attending read their Bible occasionally, maybe once or twice a month. Almost 1 in 5 churchgoers say they never read the Bible—essentially the same number who read it every day.

Because we don't read God's Word, it follows that we don't know it. To understand the effects, we can look to statistics of another Western country: the United Kingdom. The United Kingdom Bible Society surveyed British children and found many could not identify common Bible stories. When given a list of stories, almost 1 in 3 didn't choose the Nativity as part of the Bible and over half (59 percent) didn't know that Jonah being swallowed by the great fish is in the Bible.

British parents didn't do much better. Around 30 percent of parents don't know Adam and Eve, David and Goliath, or the Good Samaritan are in the Bible. To make matters worse, 27 percent think Superman is or might be a biblical story. More than 1 in 3 believes the same about Harry Potter. And more than half (54 percent) believe The Hunger Games is or might be a story from the Bible.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchBooksChildrenMarriage & FamilyReligion & Culture* TheologyChristologyTheology: Scripture

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Posted July 13, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

..[The] understanding that ordained ministry is a vocation, a calling from God, challenges the contemporary understanding of authority in at least three senses. First, if vocation is a calling from God it is not based on our own self-importance or charismatic capabilities. As Jesus told his apostles, we do not choose this office; Jesus chooses us. Second, because ordained ministry is a divine calling, ordained clergy are answerable to God for their charges. Jesus says in Matthew 18:6, “but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea.” In the pastoral letters, the apostle Paul gives instructions to his own delegates Timothy and Titus about just how important their responsibilities are to their congregations. Finally, because ordination is a vocation from God, ordained clergy always need to be aware that they are responsible not to deliver their own opinions to their congregation, but God’s own word. Quoting again the passage from Jeremiah, “Behold, I have put my words in your mouth. See, I have set you this day over nations and over kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant.” (Jer. 1:10).

Jared and Rebecca each affirm this morning: “I do believe the Holy Scriptures of the Old and New Testaments to be the Word of God and to contain all things necessary to salvation; and therefore I hold myself bound to conform my life and ministry thereto, and do solemnly engage to conform to the Doctrine, Discipline and Worship of Christ as this Church has received them.” It is because vocation means that clergy have to deliver a divine word and not their own subjective opinions that the church requires this confession.

Rebecca and Jared understand well the importance of vocation to ministry. I am going to relate an event that most of you probably do not know about. Before Naomi was born, Jared and Rebecca invited some special friends to their home to help them assess whether they indeed had a joint vocation to ordained ministry. I was invited along with my wife Jennie. Our friend and faculty member Martha Giltinan was there. Rebecca’s parents and her youngest sister were there along with two fellow students, Noel and Greg Pfeiffer-Collins. We talked, we prayed, and Martha in particular laid hands on Rebecca and prayed for her unborn child, whose name we did not yet know would be Naomi. I am sure that night meant a lot to Rebecca and Jared, but it also meant a lot to me that they placed such trust in us. I truly wish that our dear friend Martha could be here to see the fruition of that evening, but her namesake is here, in Jared and Rebecca’s youngest daughter, named after Martha.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologySeminary / Theological Education

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Posted July 13, 2015 at 7:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How we develop and prepare some of those who have wide responsibilities in leadership is both demanding and potentially prophetic as regards the world around. Our interest is in discerning and developing God's gifts and graces in his people. Let me just say, given a couple of the questions that came up last night: that we're committed to nurturing vocation across the whole of God's people, regardless of sexuality and regardless of whether lay or ordained.

The FAOC report shows that leadership needs preparation: in prayer, in theology, in skills of every day matters, in collaborative working, in interpreting the times, in safeguarding, in how to ensure that what the church discerns as necessary, the church does. We must have a system that is pastorally sensitive for those being formed, self-consciously inclusive of all those we too easily exclude, and ensures that those being considered for appointment in posts of wide responsibility are from all areas of the church, and are diverse especially in the areas of major weakness: BAME people and gender balance, disability and others. Our theology and practice must challenge inherited or widely accepted bad models through prayer and also theological thinking.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* TheologyEcclesiologyTheology: Scripture

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Posted July 13, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Emanuel AME Church already was among South Carolina’s most well-known churches long before someone entered the ground floor and shot its pastor and eight others to death during a June 17 Bible study.

But the unspeakable crime —one that led to an outpouring of support and unity from across the nation — has changed the church in ways that are still playing out.

In coming months, the church’s leaders, members and supporters are expected to discuss not only how to memorialize the nine victims on the site but also what repair work is needed. They’ll need to decide how to conduct the repairs to the sanctuary and ground floor, where the crime occurred, while also tending to the spiritual needs of the church.

“Our focus is — as it has been since June 17 — to make sure those families and their concerns, their immediate needs — monetary, spiritual and emotional — are met,” said the Rev. Dr. Norvel Goff, Emanuel’s interim pastor.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchHistoryRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* Theology

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Posted July 13, 2015 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The free tickets were for the festival this Saturday in Central Park featuring Luis Palau, one of the world’s leading evangelical Christian figures, whose event is expected to draw 60,000 people to the Great Lawn. For months it has been promoted not only in churches, but also on billboards, on the radio and in the subways, and it promises to be the largest evangelical Christian gathering in New York since the Rev. Billy Graham led a crusade in Queens 10 years ago.

The size of the festival belies the city’s secular reputation and speaks to the vibrant evangelical movement in New York. The phenomenon is driven largely by immigrant-led churches that have proliferated in the boroughs outside Manhattan.

Nearly 900 of the 1,700 churches participating in the festival are Hispanic, organizers said. Latino leaders were the ones two years ago to invite Mr. Palau, an endearing, white-haired bilingual immigrant from Argentina who has built a reputation as the Hispanic Billy Graham, but African-American and Korean-American church leaders quickly got involved in the planning.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureUrban/City Life and Issues* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriology

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Posted July 12, 2015 at 4:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Where do we find the antidote to fear? Where do we find the capacity to be prophets of grace and hope, joyful, fervent and clear against injustice in a world of martyrdom and torture, or of inequality and greed? Even in the days of William Temple, his call to a different model of life was ignored, mocked and opposed by the government of the time, when he brought before them the needs of the poor. The language of opposition was the same as today.

Few of us like criticising; we know that, thank God, we have much to praise in our society, much for which to give thanks, under governments of all colours now and for years past. Yet, under this and every government the church is constantly called to a loving critique of the secular powers.

Temple asked what right has the church to speak? So how do we keep our nerve, and find the way to overcome our fears and inhibitions, in love but also with passion for the poor, for the environment, for justice, for the lost, how do we obey the Spirit who sent Amos and John the Baptist?

The answer is found in that great reading of the hymn of the first chapter of the Epistle to the Ephesians.

Read it all.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics

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Posted July 12, 2015 at 3:13 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all (page 12).


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* South Carolina* TheologyChristologySoteriology

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Posted July 12, 2015 at 1:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Yesterday, Felix, a special touch was felt by you as a number of us surrounded you and placed our hands on your head. If you have a recollection of someone pressing your ear, that was me! That moment of ordination was not a kind of mysterious masonic initiation ceremony but an incorporation in an apostolic calling that, wonderfully, takes us back to the very times of the Lord.

Just over fifty years ago, the great Austin Farrer, surely one of the greatest Anglican theologians of the 20th century, preached at the Ordination of a priest and used these words:

‘Here before you is a new made priest; and what does he do? What place does he hold in the mighty purposes of God? The answer is before you. He is not special in himself, he is special because the sacraments are special. Apples don’t drop from the sky, they grow on apple trees. And sacraments don’t hurtle down here, they grow on the great planting tree of the Apostles’ ministry; the tree planted by Christ when he called twelve men and made them his ambassadors; a tree which has grown and spread and thrown its arms out through history. So, a priest is a living stem, bearing sacraments as its fruit, to give you the body and blood of Christ. And that’s not all, the man who bears the sacrament is sacramental himself. He is, one might almost say, a walking sacrament’.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologySacramental Theology

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Posted July 12, 2015 at 1:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If humanity wants some quick wins, a good place to start would be road accidents. Traffic killed 1.24 million people in 2010, says the World Health Organisation. That’s about double the toll of homicides and armed conflict combined. Yet we could save many of these lives quite easily. Our failure to do so is in part a simple failure of imagination.

“Road traffic injuries have been neglected from the global health agenda . . . despite being predictable and largely preventable,” says the WHO. Car crashes aren’t considered news precisely because they are routine, remarks the Dutch writer Joris Luyendijk. He says that although road accidents are “the biggest bloodbath in the Arab world”, media instead focus on the much smaller bloodbath of terrorism.

Terrorists killed nearly 18,000 people worldwide in 2013, says the Institute for Economics and Peace. That’s 1.5 per cent of the number killed by traffic. Of course, terrorism might one day escalate to apocalyptic proportions, but then pundits have been predicting that since 2001. Meanwhile, with ever more cars sold, roads will soon probably kill more people than either Aids or tuberculosis.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchGlobalizationTravel* Economics, PoliticsPolitics in GeneralTerrorism* TheologyEthics / Moral Theology

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Posted July 12, 2015 at 6:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Every Sunday my regular front row at church is filled with little girls (and Sawyer). I’m not really sure why these sweet little gals like sitting on the front row during worship, but I’m glad they do. They all bring their little notebooks and pens, and they draw during the sermon.

No one is playing on iPads or cell phones. No one is sleeping. No one is eating or drinking. There isn’t a single entertaining thing happening (except for my husband’s brilliant and lively sermons), but still they come to me week after week and sit there.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchChildrenMarriage & FamilyPsychologyReligion & Culture* Theology

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Posted July 11, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The nation’s capital could be on track to join those U.S. jurisdictions where terminally ill patients can legally seek to end their lives with medication prescribed by physicians.

D.C. lawmakers on Friday held a hearing on the Death With Dignity Act of 2015, which would authorize doctors to prescribe lethal medication to patients who have been given six months or less to live and wish to die on their own terms.

The bill, introduced by ­D.C. Council member Mary M. Cheh (D-Ward 3), is modeled on the assisted-suicide law in Oregon, where more than 850 terminally ill patients have taken their lives in the 18 years since the statute was passed.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & Family* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 11, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church leaders, trade unionists, and politicians have expressed concern over government plans to relax the Sunday-trading laws.

Currently, large stores can open for up to six hours on Sundays, but the Chancellor, George Osborne, used his Budget speech on Wednesday afternoon to announce his plans to devolve responsibility for Sunday-trading laws to directly elected mayors and local authorities.

The move has come in for sharp criticism. The Labour leadership contender Andy Burnham tweeted: “Sundays are only day people who work in shops can bank on some time with their kids. I will oppose this all the way.”

The leader of the shop workers’ union USDAW, John Hannett, said that the Government should “honour the promise of a full consultation and parliamentary process for any proposed changes to the Sunday Trading Act....'

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchHistoryReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 10, 2015 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Bishop William White of Philadelphia became a bishop in 1787, he was No. 2 in the Episcopal Church's chain of apostolic succession.

When Bishop V. Gene Robinson was consecrated in 2003 -- the first openly gay, noncelibate Episcopal bishop -- he was No. 993. This fact was more than a trivia-game answer during a recent sermon that represented a triumphant moment both for Robinson and his church's liberal establishment.

Standing on White's grave before the altar of historic Christ Church, the former New Hampshire bishop quipped that he did "feel a little rumble" when he referenced the recent Episcopal votes to approve same-sex marriage rites. But Robinson was convinced White was not rolling over in his grave.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHistoryMarriage & FamilyPsychologySexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

6 Comments
Posted July 10, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I received news last night that Bishop Terry (Terence) Kelshaw met His Savior face-to-face in the early dawn of yesterday after being diagnosed with wide-spread cancer. For those who knew him, you will appreciate God’s kindness in letting his earthly life end on a Sunday, the Lord’s Day as the birds sang at sunrise in Albuquerque, New Mexico. For Bishop Terry, this was the perfect day to die. Above all that he was in this life, he was a Sunday kind of man.

Bishop Terry loved the Church. He loved her when she was dressed up and beautiful. When she was big and accomplished. When she sang loudly and when she wept silently. When she was wounded and suffering. When she was sorrowful and ragtag. When she was many, when she was few and when she was just one. Bishop Terry loved the Church.

No one knew this lavish love more than the people of St. James Anglican Church who Bishop Terry came to lead in a critical time in our history. Our rector had just left following a fall from leadership which devastated our formerly successful congregation.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & Family* TheologyPastoral Theology

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Posted July 9, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Downing Street has today announced the appointments of two new Bishops in the Diocese of London. The Revd Rob Wickham, Hackney Area Dean and Rector of St John at Hackney, is to become the new Bishop of Edmonton and the Revd Ric Thorpe, the Bishop of London’s Adviser for Church Planting and Rector of St Paul’s Shadwell, is to become the new Bishop of Islington. In addition, the Bishop of London has confirmed that Prebendary John Hawkins will become the new Archdeacon of Hampstead.

Commenting on the three senior appointments, the Bishop of London, the Rt Revd & Rt Hon Richard Chartres KCVO, said:

“Rob brings to the London team an enormous amount of experience and, in his eight years in Hackney, he has helped to provide a distinctive Christian contribution to the regeneration of his community. He will be well supported by John as Archdeacon of Hampstead, who has already experienced serving in an archidiaconal role in the area. They will form a highly effective partnership when they take up their roles in the autumn.

“As Bishop of the revived See of Islington, Ric will expand on his important work to date, supporting those involved in new Christian ventures, as well as applying the lessons learned for pioneers in training. He will harvest and share experience of church growth strategies as well as supporting people beyond the Diocese who are interested in the London experience.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained

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Posted July 9, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

R S Thomas, who died in 2000, was a priest and a poet, described as lacking charity and patience, and known for his crabbiness, his poetry however captures some of the realities around about life and faith, about pondering some of the deeper things of life, as we do in a service such as this one.

I wonder whether you have had a Romeo or Juliet moment? Balancing gravel in your hand, throwing it up at a window, wondering if it will be heard? Maybe it actually happened for you, the window really and literally opened and someone responded to your voice. Or, maybe sometime in your life, you have called out, perhaps in prayer, just wondering if anyone is there at all.

The poem is an illustration of faith in most of our lives today, some of us detecting the slight movement of a curtain, be it a hunch, a mysterious coincidence or a curious inquisitiveness to push at the door, or throw that stone up at the window, just to see what might happen.

Today, that curtain has moved that bit more noticeably for all of us as we observe faith in action. As these candidates respond to God’s call on their lives by being ordained. 25 being ordained in services here today, and of many hundreds being ordained across the country over the last few weeks.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Theology

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Posted July 8, 2015 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Catholic Church in England and Wales is turning to the pioneer of the Alpha course to inspire parishes to evangelise.

The Revd Nicky Gumbel, vicar at the Holy Trinity Brompton church in South Kensington, London, is due to address 850 diocesan representatives at Proclaim ’15, a national Catholic evangelisation gathering in Birmingham on Saturday.

The Alpha course is a 10-week introduction to Christianity borne out of the charismatic Evangelical movement and is now used by more Catholic churches worldwide than Anglican ones.

Clare Ward, home mission adviser to the bishops’ conference said Mr Gumbel had been invited to help parishes shift their mentality “from maintenance to mission”.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the Ordained* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesRoman Catholic* Theology

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Posted July 8, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Recognizing they lacked votes in a key Assembly committee, authors of legislation that would have allowed terminally ill Californians to legally end their lives pulled the bill Tuesday morning.

Senate Bill 128, the End of Life Option Act, had already cleared the state Senate, but faced opposition in the Assembly Health Committee. That included a group of southern California Democrats, almost all of whom are Latino, after the archbishop of Los Angeles increased its advocacy efforts in opposition to the bill.

"We continue to work with Assembly members to ensure they are comfortable with the bill," said a joint statement from Sens. Lois Wolk, D-Davis, and Bill Monning, D-Monterey, and Assemblywoman Susan Eggman, D-Stockton. "For dying Californians like Jennifer Glass, who was scheduled to testify today, this issue is urgent. We remain committed to passing the End of Life Option Act for all Californians who want and need the option of medical aid in dying."

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPsychologyReligion & Culture* Economics, PoliticsPolitics in GeneralState Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 8, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the past three years, a major church scandal has unfolded in the island state of Singa­pore (literally, the “Lion City”). The target of investigation is the mighty City Harvest mega­church, which claims more than 20,000 adherents. Found­ing pastor Kong Hee has been accused of diverting at least $20 million to support his wife’s pop music career. Several other church leaders have been implicated in alleged cover-ups.

At first sight such a scandal might seem unremarkable. Sadly, clergy on all continents sometimes fail to live up to their principles, and churches often lack accountability.

What is astonishing is the existence of megachurches in Singapore, and their enormous popularity. This fact challenges much of what we commonly think we know about the nature of Chris­tianity outside its traditional Euro-American heartlands. It also raises basic questions about the process of secularization....

Most of the usual explanations for Christian expansion in Asia fall flat in the case of Singapore.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchReligion & CultureUrban/City Life and Issues* International News & CommentaryAsiaSingapore* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted July 8, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shops across the country will be able to stay open for longer on Sundays, George Osborne will announce in this week’s Budget.

The Chancellor will use his first Budget as Chancellor in a majority Tory Government to begin a massive shakeup of Sunday trading laws that currently prevent businesses opening for more than six hours.

He said that “there is still a growing appetite for shopping on a Sunday” and that businesses need the change to ensure that they can compete with online retailers.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 7, 2015 at 7:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Contrast this statement with another, from January 1963. [Maxie] Dunnam, then a young pastor in Mississippi, invited three other Methodist pastors to his river camp in order to draft “Born of Conviction,” a historic challenge to Jim Crow amid one of its darkest moments. Only a few months before, rioting had broken out when James Meredith became the first black student to enroll at the University of Mississippi. A few months later, a white supremacist shot and killed Mississippi NAACP field secretary Medgar Evers (whose wife would later honor Dunnam).

“Born of Conviction” cited the official Methodist teaching that all men were equal, denounced resegregation under the cover of Christian schooling, and rejected the charge that the civil rights movement was Communist. Several of the twenty-eight Methodist pastors who subsequently signed the statement were forced to leave the state. Some received death threats.

The distance between Dunnam's statement in 1963 and [Bill] Mefford's in 2015 provides another measure of the loss of moral seriousness in mainline social justice activism. The comparison is not, I think, an altogether unfair one. Mefford's official position makes it impossible to dismiss his comments as the mere product of one man's glibness, rather than to admit them as evidence of a church bureaucracy that has lost touch with scripture, tradition, and the believers it purports to represent.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHistoryMarriage & FamilyRace/Race RelationsReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesMethodist* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 6, 2015 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A number of chaplains were notified via text message the night of June 17 that there was a mass shooting, at least eight dead and an active shooter situation.

“Are you available?” said Spike Coleman, a chaplain of five years, of the text message. “We didn’t know exactly where it was. Rich (Robinson) was getting more information and then because it was an active shooter situation, Rob (Dewey) was making sure it was safe for us to be there.”

Dewey is senior chaplain of Coastal Crisis Chaplaincy and Robinson is deputy senior chaplain. Robinson said like in so many other tragedies, what he was doing the night he found out about the shooting is forever ingrained in his mind.

“I was looking at my bedspread getting ready for bed when the text came in and I immediately dropped the phone and started getting dressed again,” he said.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 6, 2015 at 10:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...in the wake of the 5-4 Obergefell decision by Justice Anthony Kennedy and the U.S. Supreme Court, the Chicago Tribune has followed up with a news report about Reardon that does a good job of describing his decision, yet does little to dig into the thoughts and beliefs of those who either oppose or dismiss his strategy. Consider, for example, this passage in which an Orthodox bishop seems to echo, in reverse, some of Reardon's thinking:

Bishop Demetrios of Mokissos, chancellor of the Greek Orthodox Metropolis of Chicago, said he doesn’t foresee such a boycott in Chicago. He even questions whether it’s legal.

“I can’t imagine any of our priests doing that,” he said. “It hasn’t happened yet and I don’t anticipate it happening to make a political statement,” he said.

That's a really important quote.

I would stress that this statement by a Greek Orthodox bishop in no way represents an endorsement of Obergefell, but it clear indicates that there will be theological and legal debates ahead – inside Eastern Orthodoxy in this land and in other sanctuaries – about how priests should handle this clash between state and church.

In other words, this quote should have been near the top of the Tribune report and backed with more material explaining, on the record when possible, the views of those – in Orthodoxy and elsewhere – who have rejected Reardon's strategy.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsPolitics in GeneralState Government* Religion News & CommentaryOther ChurchesOrthodox Church* TheologyEcclesiologyEthics / Moral TheologyPastoral Theology

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Posted July 6, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Senior Anglican leaders have responded to a move by the Presbyterian Church in NSW to consider ministers handing back their marriage licences if marriage is redefined to include same-sex couples.

Kevin Murray, the moderator of the NSW Assembly of the Presbyterian Church of Australia, wrote to churches about debate at the annual assembly in Sydney last week.

“The Assembly considered what the church should do if marriage is redefined in Australia. It decided to ask the General Assembly of Australia to withdraw the whole church from the Marriage Act, so that our ministers could no longer solemnise marriages under the Marriage Act.” Mr Murray said. “The report which recommended this decision argued that if the Federal Government were to redefine marriage to include same-sex marriage then it would corrupt a good gift of God into a wrong. That would mean that ministers would then be acting for the government in a system which did not reflect the biblical view of marriage. In this case the positive reason for our co-operation with the Marriage Act would have been removed, and we would be better to avoid association with evil by no longer acting as celebrants.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAustralia / NZ* Religion News & CommentaryOther ChurchesPresbyterian* TheologyEthics / Moral Theology

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Posted July 6, 2015 at 7:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Terry Kelshaw as he was then known was my teacher of pastoral theology at Trinity School for Ministry back in the mid 1980's. He was tirelessly energetic and went out of his way to be encouraging, especially to me.

My understanding is that he died yesterday at his home in Albuquerque, New Mexico, surrounded by his family and prayer.

An interesting and mostly unnoticed part of Bishop Kelshaw's ministry in 2014 is described here--KSH
.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* TheologySeminary / Theological Education

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Posted July 6, 2015 at 7:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I think the key takeaway is the following two sentences:
It remains to be seen whether or not the issue of women’s ordination can be resolved in any direction beyond the status quo, apart from making judgments about these divergent views, thereby further defining holy orders for the whole church. The bishops and church will need to consider the tension between the values of liberty and unity in this regard.
Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchWomen* Theology

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Posted July 5, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am left with the sense that in many ways Nicholson’s own life stopped that day. Faith, career and marriage all ended soon afterwards and for years after the bombings she would take the train from Bristol to London, travel to Edgware Road Tube station and stare into the tunnel where her daughter died.

She says she will never forgive Mohammad Sidique Khan, her daughter’s killer. How does she feel when she sees a picture of him today?

“There’s a moment in the film when Emily Watson, as me, throws a bottle of wine at the television screen when his face appears on it. I feel that I could still throw that wine.”

Early in our conversation, while discussing her writing and what it has brought her, I clumsily use the word “catharsis”. Nicholson interrupts: “I wouldn’t call it that. After catharsis there is a sense of renewal and I don’t feel renewed. I’m still grieving deeply. I will be until I take my last breath.”

Read it all.

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Posted July 5, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Amongst Princess Charlotte’s own ancestors, now buried in the Holy Land, is a saint, the Grand Duchess Elizabeth, whose life was one of transparent beauty and death one of beautiful courage and service. In her life she forgave the man who killed her husband. At her cruel murder she continued to care for those suffering with her. It is of such beauty that Jesus speaks when he talks of being great in the Kingdom of Heaven.

Such beauty of character begins with baptism, and is established in the habits of following and loving Jesus Christ, habits to be learned from parents and God parents, and the whole community of the church.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildren* Economics, PoliticsPolitics in General* TheologySacramental TheologyBaptism

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Posted July 5, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Known as the “red carpet curate” for his appearance at glitzy film and theatrical premieres, he wants to make the church relevant to creatives struggling with life and their spirituality.

We meet in a public relations office in Soho, the heart of London’s theatreland. (The PR executives are donating their time for free.) His dog collar is accessorised with a bright blue jacket, bowler hat and a multicoloured scarf. The flamboyance reflects his vivacious and garrulous personality. “I am groovy. I am theatrical. I am loud,” he says, redundantly. “I love people. Not everyone gets me.” Yet, he says, he is also a “contemplative soul”.

It is the larger ambition that is so arresting. For Rev Feital is on a mission to create a social enterprise — called the Haven — in central London. This is part of the Diocese of London’s strategy, Capital Vision 2020, which aspires to reach new people and engage with the creative arts to find fresh ways to convey the church’s message. The steering committee is being put in place, which Rev Feital says will include a City investor as well as representatives from the music, film and fashion industries.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureTheatre/Drama/PlaysUrban/City Life and Issues* International News & CommentarySouth AmericaBrazil* TheologyAnthropology

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Posted July 5, 2015 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He has been under the watchful eyes of millions of American people across the nation as he took to the pulpit days after the shooting to deliver a Sunday service, as he led services at the murdered parishioners’ funerals, and as he spoke alongside President Barack Obama at the funeral of Pinckney, who was also a state senator.

And although the shooting has quickly grown into a statewide and national debate of the use of the Confederate flag and race relations in general, Goff maintains his church is his first priority.

“Our focus has been the nine families who lost loved ones,” he said. “Those issues may arise and warrant it, especially about the flag, in the arena of ideas and politics, community activists and faith, but in due time. There is a time and place for everything. For us, this is a time to heal. When it comes to the flag, Gov. (Nikki) Haley is to be commended for her position, but there are other things we need to work on. … What’s the common good and the greater good for the community? That’s where I am and where my concern is.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* Theology

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Posted July 5, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Isaac Holt Jr.

Senior Pastor, Royal Missionary Baptist Church

North Charleston

Forgiveness is done as soon as humanly possible by those who know the toxic consequences of not forgiving.

In forgiveness, the benefit is greater for the forgiver than for the forgiven. Forgiveness begins emotional healing. It releases you from the poisonous thoughts of personal revenge and the prison of hatred.

Read it all from the local paper.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchPsychologyReligion & Culture* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 5, 2015 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...one thing is certain: the religious liberty of individuals and faith-based institutions -- up to and including churches -- is now threatened in a way not present before the ruling. When the Court heard oral arguments for Obergefell in April, Solicitor General Donald Verrilli's admitted that the tax-exempt status of religious institutions "could be an issue" if same-sex marriage is recognized as a right.

Sounding very much unlike the man from Burwell, Chief Justice Roberts's Obergefell dissent lays the stakes on the table:

Today's decision, for example, creates serious questions about religious liberty. Many good and decent people oppose same-sex marriage as a tenet of faith, and their freedom to exercise religion is -- unlike the right imagined by the majority -- actually spelled out in the Constitution. Respect for sincere religious conviction has led voters and legislators in every State that has adopted same-sex marriage democratically to include accommodations for religious practice. The majority's decision imposing same-sex marriage cannot, of course, create any such accommodations. The majority graciously suggests that religious believers may continue to "advocate" and "teach" their views of marriage. The First Amendment guarantees, however, the freedom to "exercise" religion. Ominously, that is not a word the majority uses.

How do we get from "marriage equality" to churches forced into performing weddings that violate their teachings? Lawsuits.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsPolitics in GeneralSupreme Court* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 3, 2015 at 4:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In years and decades to come, we’ll remember the last two weeks. The Emanuel A.M.E. massacre, the sudden shift away from the Confederate flag, the Supreme Court’s reaffirmation of the Affordable Care Act and its extension of same-sex marriage to every state. Last Friday there was an awesome funeral service for Clementa Pinckney, the pastor of Emanuel and one of the victims in the shooting. And all of it while once again black churches have been burning, some under suspicious circumstances.

For all of America’s secularization, actual and expected, each event was resonant with religious significations—and each prompted a wave of public theology. And none more so than Pinckney’s funeral, which saw a small army of clergy, a massive choir, an arena full of mourners, and the president of the United States in the pulpit for the eulogy.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchHistoryRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in GeneralOffice of the PresidentPresident Barack Obama* South Carolina* Theology

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Posted July 3, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the OrdainedStewardship* Culture-WatchEducationRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolenceYoung Adults* Economics, PoliticsPolitics in GeneralCity Government* South Carolina

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Posted July 3, 2015 at 1:49 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And now -- enter God's poetic justice. It seems that Bishop Bruno, who is as quick as any Episcopal Church diocesan to recognize a Dennis Canon interest in property when he comes across one, forgot about an earlier reversionary interest in the St. James parish property. It turns out that the original developer of the area, Griffith Company, donated in 1945 the land on which the beautiful St. James building was erected, to the Protestant Episcopal Bishop of the Diocese of Los Angeles, upon "the condition, covenant and restriction" that

The property conveyed shall be used for church purposes exclusively and no building other than a church and appurtenances shall be erected, placed or maintained thereon. The foregoing restriction shall be binding upon the [Bishop], his successors and assigns. Upon the breach of the foregoing condition, the title to said property ... shall become at once divested from the [Bishop], his successors and assigns, and shall revert and revest in the grantor [Griffith Company], its successors or assigns.

Thus if Bishop Bruno carries out his plans to sell the property to the current developer, the only thing that developer could do with the property is maintain the existing church building on it (or build a brand-new one). And thus there is no way a developer would pay $15 million for land that is so encumbered.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Los AngelesTEC Departing Parishes* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyHousing/Real Estate Market

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Posted July 3, 2015 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Doctors in Belgium have granted a medically depressed woman the right to end her own life.

The 24-year-old woman, named only as ‘Laura’, told doctors she had suffered from depression since she was a child and wished to end her life, local newspaper De Morgen reported.

Laura, who entered a psychiatric facility when she was 21, told the publication: “life, that’s not for me.”

"Death feels to me not as a choice. If I had a choice, I would choose a bearable life, but I have done everything and that was unsuccessful," she told the newspaper.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsPsychologyYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryEuropeBelgium* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 2, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops agreed to allow clergy to begin offering same-sex marriages using the new rites after Nov. 1. However, no clergy could be compelled to perform a same-sex marriage, and a bishop had the authority to forbid his clergy from celebrating gay marriages.

The former bishop of Virginia, Peter Lee, explained to the bishops in Salt Lake City the accommodation meant that a conservative priest in a liberal diocese would incur no penalty if he refused to perform a same-sex marriage. The priest would, however, have to pass a couple seeking to be married on to another church or priest to perform the ceremony.

Priests in dioceses where the bishop forbid same-sex marriages may not solemnize gay marriages. A priest who did so would be liable for punishment for disobeying the bishop. A diocese that does not perform gay marriages must pass the couple on to another part of the church that permits gay marriage.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC BishopsTEC Polity & Canons* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologySexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 2, 2015 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The murders of 9 churchgoers in Charleston, South Carolina, rekindled the debate about gun control in America. But some religious leaders are advocating using armed security to defend their congregations.

One church where this is already happening is the Greater Grace Temple in Detroit which has its own 25-strong security force called "The Ministers of Defence". Charles H. Ellis III is its senior pastor.

Listen to it all (a little over 3 minutes).

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 2, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One hundred and twenty-nine of the bishops in the Episcopal Church (USA) House of Bishops voted yesterday to embrace blasphemy as a "trial rite" for same-sex marriages in the Church. The blasphemy begins in the rite at the point where the celebrant says to the congregation (see p. 98 of these materials; my bold emphasis added):

Dearly beloved: We have come together in the presence of God to witness and bless the joining together of N. and N. in Holy Matrimony. The joining of two people in a life of mutual fidelity signifies to us the mystery of the union between Christ and his Church, and so it is worthy of being honored among all people.

As I wrote in an earlier post, critiquing the rite when it was first proposed, the bold language evinces a category mistake of the worst sort, by equating the union of two people of the same gender to the holy union between Christ and His Church. (How can they be equated? In the former, which of the two men -- or two women -- signifies Christ, and which the Church?)

The bishops approved three other rites for trial use, as well, but they are just as blasphemous in invoking the blessing of the triune God on the union/marriage of a same-sex pair.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryEpiscopal Church (TEC)General Convention TEC Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 1, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We must contend for marriage as God’s gift to humanity – a gift central and essential to human flourishing and a gift that is limited to the conjugal union of a man and a woman. We must contend for religious liberty for all, and focus our energies on protecting the rights of Christian citizens and Christian institutions to teach and operate on the basis of Christian conviction.

We cannot be silent, and we cannot join the moral revolution that stands in direct opposition to what we believe the Creator has designed, given, and intended for us. We cannot be silent, and we cannot fail to contend for marriage as the union of a man and a woman.

In one sense, everything has changed. And yet, nothing has changed. The cultural and legal landscape has changed, as we believe this will lead to very real harms to our neighbors. But our Christian responsibility has not changed. We are charged to uphold marriage as the union of a man and a woman and to speak the truth in love. We are also commanded to uphold the truth about marriage in our own lives, in our own marriages, in our own families, and in our own churches.

We are called to be the people of the truth, even when the truth is not popular and even when the truth is denied by the culture around us.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 1, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


Simmons was a fourth-generation preacher and longtime pastor at several AME churches in South Carolina including: Wayman AME, Pleasant Grove AME, Allen Chapel AME, Greater Zion AME, Friendship AME, Olive Branch AME, St. Stephens AME. He was pastor of St. Luke AME in Hollywood, until his retirement in 2013. Upon his retirement, he joined the ministerial staff of Emanuel AME Church.

Simmons was born in Clarendon County in 1940. He graduated from Palmetto High School in Mullins and received a bachelor’s degree from Allen University, a master’s degree in social work from the University of South Carolina and a master’s in divinity from Lutheran Seminary.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyEschatologyEthics / Moral TheologyPastoral Theology

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Posted June 30, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Thomas Ely, Bishop of Vermont, reported the work of the special legislative committee on marriage. Five of the bishops on the committee recommended that a liturgy for blessing covenant relationships and “three liturgies of marriage be authorized for trial use in accordance with Article X.” The designation of the liturgies as being for “trial use” sets into motion the process of amending the Book of Common Prayer. Bishop Ely described this move as “the approach most faithful to our polity.”

He then described A054 as “a more practical ordering of Canon 18.” He noted, however, that the resolution had been amended in committee to include “a more robust declaration of intent” in line with the prayer book. He stated his belief that the proposed canon in A054 does not conflict with the prayer book, thus avoiding “a constitutional crisis.”

Read it all and there is more there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC BishopsTEC Polity & Canons* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships

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Posted June 30, 2015 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

She was remembered as a tireless woman whose devotion to Mother Emanuel, the church in which she grew up, was second only to her commitment to her family: her husband, the Rev. Anthony Thompson, and children, Kevin Singleton and Denise Quarles. When the lights went out in the chandelier above the sanctuary, she called the Fire Department to replace them. A fixture in the church basement, Thompson had her Bible and hymn book in tow when the Rev. Norvel Goff signed her certificate to preach. That was June 17, the evening of her death. A moment you could say she prepared for her entire life.

“My mother actually prepared me for this day,” her daughter Denise said. “She would often say to me, ‘Dee, Mama isn’t gonna always be around, and I want you to be a good girl and always remember what I taught you.’ ... I told my mom I would do exactly as she instructed me to do, but I never thought she would be gone.”

Thompson was entombed in Carolina Memorial Gardens, wearing clothes from her favorite designer, a St. John ivory jacket and dress her daughter picked out. After the service, as mourners spilled out the front doors and down the stairs of Mother Emanuel, a group had assembled along the iron barricade on Calhoun Street. They were singing “Amazing Grace.”

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryDeath / Burial / FuneralsSpirituality/Prayer* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyAnthropologyEcclesiology

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Posted June 30, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Rejected in 2006, and again in 2009, attempts to introduce assisted suicide are now back on the table. This also follows rejection in Wales, Scotland and the Isle of Man. Rob Marris MP has introduced an assisted dying bill that is expected to be largely the same as Lord Falconer’s previous effort, which ran out of time before May’s general election. It is anticipated the bill will make it legal to assist in the death of people who are terminally ill with six months or less to live, provided they are considered mentally competent by two doctors. The change is presented as a compassionate response to tragic situations. Cases of people in severe continual pain make us want to be compassionate, and that is a good thing.

But this is a wholly wrong way to look after the most vulnerable. In fact, it does the opposite, putting them in mortal peril. The law must stay as it is now to protect those who are least able to have their voice heard: the disabled, terminally ill and elderly, people who might otherwise feel pressured into ending their lives. Campaigners to change the law make grand promises for the modesty of their goals, but I don’t believe them. The parameters set out for who could ask for a doctor’s help in killing themselves are ambiguous, open to challenge, and not unanimously supported among assisted dying advocates.

For example, many campaigners would like the law to apply to chronic non-terminal conditions.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted June 29, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Biden’s attendance, along with his son and daughter-in-law Hunter and Kathleen, was a meant to be a show of solidarity, he said, but it was also an effort to lift him and his family up during their time of grief.

“The reason we came was to draw strength from all of you, draw some strength from the church,” he said, noting that he had spoken and or met with each of the nine victim’s families since their losses. “I wish I could say something that would ease the pains of the families and of the church. But I know from experience, and I was reminded of it again 29 days ago, that no words can mend a broken heart. No music can fill the gaping void.”

Biden’s son died May 30 of brain cancer. No stranger to death in his family, Biden said only faith could bring relief during such difficult times.

Read it all from the local paper.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in General* South Carolina* TheologyPastoral TheologyTheodicy

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Posted June 28, 2015 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mourners filled Emanuel AME Church on Sunday afternoon to pay their last respects to the Rev. DePayne Middleton Doctor.

Middleton Doctor is one of nine parishioners fatally shot June 17 during a church Bible study she was leading in the historic Charleston church. She was 49.

The Rev. Margaret Cochran said Middleton Doctor ministered so well that “when I walked out of this sanctuary I was not the same person.”

Several dignitaries also spoke at the services.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryDeath / Burial / Funerals* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* Theology

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Posted June 28, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So many social, political, and sociological assertions have been projected onto the story of the Charleston martyrs that their own story as not untypical followers and seekers of Christ has been obscured. Maybe their martyrdom is only the small part of a vast historical narrative about race and oppression across centuries.

But it’s also about small acts of faithfulness that led to global and eternal significance for God’s Kingdom. A demented young man, escaping his dysfunctional family, pursued darkness, unable to find kindred twisted spirits, instead finds sinister validation on the internet. Committed to murder, he unexpectedly meets friendly saints whose kindness gives him pause before he kills, hoping to spread his poison through publicity.

His crime is instead overshadowed by the faith and hope of his victims and their church. We should join the families of those victims in praying that the killer, before he leaves this world, hopefully in the administration of swift justice, accepts the God whom he defied, and can meet in Heaven the martyrs he sought to destroy, instead falling before them in holy sorrow and recompense, honoring them as the instruments of his own redemption.

The ultimate story about the Charleston martyrs is not about the sins of a particular culture or nation but about the far wider and exponentially more powerful demonstration that God’s love is undefeatable, even in a hail of bullets.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyChristologyEschatology

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Posted June 28, 2015 at 12:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Though they might have nightmares, give them sweet dreams.”

Jackson was remembered as a gentle, loving figurehead.

“She was a mother to so, so many, this matriarch of the Jackson family,” church member Carlotta Dennis remarked.

Jackson, who was 87 when she died, sang in the choir, was a member of the Woman’s Missionary Society, attended Bible study regularly, was a trustee of the church and volunteered in myriad ways over her many years of constant faith and fidelity, Dennis said. She gave generously, to her church, to her family, even to strangers.

Jackson was deeply rooted in Charleston. She lived in an old single house within walking distance of her church. She attended Buist Elementary School and Burke High School and worked as a beautician and home health care provider. She was always thinking of others, her family said.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* Theology

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Posted June 28, 2015 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tywanza Sanders was shot protecting his mother. As he died he reached to help Susie Jackson.

“You don’t have to do this,” he told the man who pulled a gun on the Bible study at Emanuel AME Church. “We are no harm to you.”

Tywanza Kibwe Diop Sanders, 26, was hailed as a hero Saturday at a funeral service for him and his relative Susie Jackson, 87, in the sanctuary. So many members of the large extended family were there that church leaders had to ask mourners to give up seats so that immediate family could be seated.

Felicia Sanders, his mother, who was at the Bible study but not shot, had to be helped to her pew. She paused to gaze at her son but could not bear it for long. She lingered, gazing at Jackson, then leaned over to kiss her forehead.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryDeath / Burial / Funerals* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* South Carolina* Theology

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Posted June 28, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cynthia Hurd’s love of books couldn’t be limited to a single library, and her “homegoing service” couldn’t be contained in a single church.

Hundreds of mourners showed up Saturday morning for the funeral of the Charleston County librarian, as the city, state and nation continue to grieve for her and the eight other lives lost in the June 17 shooting inside Emanuel AME Church.

Mother Emanuel filled quickly with mourners, and about 200 people unable to get in watched via a video feed from inside the nearby Second Presbyterian Church.

Assistant Democratic Leader U.S. Rep. Jim Clyburn, said he is a longtime friend of Hurd’s brother, former North Carolina Sen. Michael Graham, and one of his daughters considered Hurd her best friend, “This is a family that makes us all proud,” Clyburn said.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryDeath / Burial / Funerals* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* South Carolina* Theology

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Posted June 28, 2015 at 11:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As the Supreme Court prepares to announce its decision on same-sex marriage, religious people are wondering: will we lose our tax-exempt status for our religious institutions? Justice Samuel Alito raised this question during the oral arguments, citing the 1983 Supreme Court case that ruled Bob Jones University could lose its tax-exempt status if it continued to oppose interracial dating and marriage.

The solicitor general, arguing the case for same-sex marriage, responded that it would “depend on how states work out the balance between their civil rights laws.” This sort of reply should do nothing to calm the nerves of those who object to same-sex marriage. When the conscientious objectors become a minority of the voting population, will our rights be protected?

The issue of the tax-exempt status of religious organizations is already a hot topic in some quarters. Those in favor of taxing religious organizations point out the huge financial impact that it would have, anywhere from tens to hundreds of billions of dollars per year.

The confiscation of church property is no new thing.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesChurch/State Matters* Economics, PoliticsEconomyTaxesThe U.S. GovernmentPolitics in General* TheologyEthics / Moral Theology

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Posted June 28, 2015 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The young daughters of the slain Emanuel AME pastor Rev. Clementa Pinckney wrote heartbreaking letters to their father. The letters were included in the funeral program distributed Friday during services at the College of Charleston arena, where President Obama eulogized Pinckney.

Thousands of mourners flipped through the programs which included photos of the family smiling. One snapshot shows the older daughter wearing a yellow sun dress; her hair twisted with yellow barrettes. The younger daughter with a pink rose hairclip poses in front of Emanuel AME church.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchChildrenMarriage & FamilyReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyEschatology

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Posted June 27, 2015 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchBlogging & the InternetMedia* South Carolina

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Posted June 27, 2015 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
Not unworthy of record among these devoted servants of Christ is the name of the Rev. Cornelius Hill. He was the oldest and last of the Oneida Chiefs and from an early age had taken his seat in the Indian Councils. He bore the name of Chief Onon-Gwat-Ga, or Great Medicine, and was one of the most influential in the tribe. He became converted to Christianity, studied at one time at Nashotah, was the interpreter in the Church for many years until the day of his death; was ordained to the diaconate and priesthood by myself; at one time was sent to the General Convention from this Diocese and was ever a most earnest and devoted and faithful Christian and Churchman.

It is owing, in no small measure, to his example and teaching that the tribe has so progressed in temporal civilization and in its spiritual life. There is, as it is well known, no remaining party of heathen on the reservation. The Indians are for the most part loyal and devoted children of the Church.

By their zeal and devotion they are, in many ways, an example to us white Americans. I cannot speak of Father Hill's loving loyalty to myself without much feeling. His name will ever be cherished amongst his people and held in high regard in our Diocese.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the Ordained

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Posted June 27, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Everliving Lord of the universe, our loving God, who raised up thy priest Cornelius Hill, last hereditary chief of the Oneida nation, to shepherd and defend his people against attempts to scatter them in the wilderness: Help us, like him, to be dedicated to truth and honor, that we may come to that blessed state thou hast prepared for us; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, in glory
everlasting. Amen.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedSpirituality/Prayer

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Posted June 27, 2015 at 7:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The searing shock and lingering pain inflicted by last week’s mass murder at the Emanuel AME Church hasn’t been confined to Charleston. It has extended across our nation. And Americans’ expressions of sympathy and solidarity have helped bolster our community’s spirit in this time of profound sorrow.

So it’s quite fitting that as our nation mourns the nine good people killed at a Bible study meeting, the president of the United States, Barack Obama, will deliver the eulogy today at the funeral of one of those victims — the Rev. Clementa Pinckney, who also was a state senator.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryDeath / Burial / FuneralsSpirituality/Prayer* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in GeneralOffice of the PresidentPresident Barack Obama* South Carolina* TheologyAnthropologyPastoral Theology

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Posted June 26, 2015 at 6:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hours before first light, they began to line up along Marion Square for what is anticipated to be among the most historic days in Charleston’s long history.

The Rev. Curtis Capers of Summerville was among those first in line when he showed up at 3:30 a.m. Just three hours later, the line would extend from Calhoun Street, up Meeting Street and about 100 yards around on Hutson Street.

Capers, pastor of the Honey Hill Baptist Church in Cottageville, said he came to pay his respects to the Rev. Clementa Pinckney and other victims of last week’s Bible study massacre inside Emanuel AME Church.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyEschatologyPastoral Theology

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Posted June 26, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last week marked the passing of a woman whose missionary work and writings inspired hundreds of thousands of Christians to live lives of faith and obedience to God, and led thousands to bring the gospel to people in countries around the world. Elisabeth Elliot died June 15 at age 88, but her legacy will continue through the lives transformed by her example. I knew her simply as “Aunt Betty,” as she was my father’s sister.

Elliot first entered the news in January 1956, when her husband, Jim Elliot, and four other missionaries were killed by a group of Auca Indians, today known as Waorani, in the deepest jungles of Ecuador. The five missionaries—three of them, like Elisabeth, were former students at Wheaton College in Illinois—felt called by God to bring the gospel to this fiercest of tribes, one that had no connections to the outside world.

After months of groundwork, the missionaries made friendly contact with three tribal members near the main Waorani village. But two days later, several warriors burst out of the jungle and speared and hacked the men to death. The missionaries were armed, but when the attack came they only fired their weapons into the air, as they had agreed they would in such an event. Why? Because they believed that they were ready to meet their maker, while the Waorani were not. The incident made headlines around the world, including articles in Life, Time and Reader’s Digest magazines.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryMissionsParish MinistryDeath / Burial / FuneralsEvangelism and Church Growth* Culture-WatchHistoryReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologyEschatologySoteriology

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Posted June 26, 2015 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The "greatest turning of Muslims to Jesus Christ in history" is taking place across the world, the author of a new book, on tour in the UK, suggests.

A Wind in the House of Islam, by Dr David Garrison, a missionary pioneer with the Southern Baptist International Mission Board, documents a Muslim "movement to Christ" in more than 70 places across 29 countries. Converts, it says, now number between two and seven million.

Dr Garrison defines a "movement" as being at least 100 new churches started, or 1000 baptisms, within a 20-year period in one people group. He estimates that there have been 82 "movements" across the centuries, of which 69 began, or are continuing to unfold, in the 21st century.

Read it all.


Filed under: * Christian Life / Church LifeMissionsParish MinistryAdult EducationEvangelism and Church Growth* Culture-WatchBooksReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesBaptistsOther FaithsIslamMuslim-Christian relations* TheologySoteriology

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Posted June 26, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two South Sudanese pastors whose legal plight is drawing comparisons to Meriam Ibrahim have been isolated by Sudan. They won’t be heard from until next Thursday, when a judge lets them speak in a Khartoum court.

The question is what role American advocacy played in their relocation to a higher-security prison earlier this month.

The families of Yat Michael (imprisoned for six months) and Peter Yen Reith (imprisoned for five months) were denied visitation on June 4. The day before, a vocal New York City pastor had attempted to visit the two Presbyterian pastors. A few days before that, a Virginia-based Christian TV network aired a telephone interview the two pastors gave from prison.

William Devlin, who pastors Infinity Bible Church in the Bronx, has long advocated for American pastors to travel to “hard, dangerous, difficult places” in support of persecuted Christians. Sudan ranks No. 6 among the world’s most difficult places to be a Christian.

Read it all.

Filed under: * Christian Life / Church LifeMissionsParish MinistryMinistry of the Ordained* Culture-WatchGlobalizationLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaSudanAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 26, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Norvel Goff will walk into Emanuel African Methodist Episcopal Church for Bible study keenly aware of the crushing burden now on his shoulders: to be a comforter, a teacher, a man of God and most powerfully, a leader of a church whose heart is heavy with the tragic loss of its senior pastor and eight members.

"Even in the midst of tragedy, we still must press forward, and move forward with the understanding that we can still make this world, this community, and our nation a better place to live by living out our faith, not sitting down on it," Goff said in an interview with The Associated Press.

The 65-year-old Goff was named interim leader of the historic church called "Mother Emanuel" at one of the lowest points in its nearly 200-year history. But the Georgetown, South Carolina, native said the church won't dwell on the past, although the slain included the church's senior minister, state Sen. Clementa Pinckney.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted June 25, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One week after the massacre at Emanuel AME Church in Charleston, scores of Summervillians gathered in Hutchinson Square to pray together.

The Christian prayer vigil, organized by the Summerville branch of the NAACP, featured uplifting hymns such as “Amazing Grace” and “We Shall Overcome” and pastors from several local churches, including some who knew the victims.

“I started to decline (the invitation to speak) at first because I was so overwhelmed,” said Pastor Kenneth Gerald.

But then, he said, he remembered the Psalm that calls out for the Lord to lead the overwhelmed to a high rock.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* South Carolina* Theology

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Posted June 25, 2015 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Felecia Sanders doesn’t remember sliding under the round table in the fellowship hall in the basement of Emanuel AME Church. Nor does she remember pulling her 11-year-old granddaughter down with her.

“It was the hand of God that put me under the table,” she later told friends.

But Sanders remembers the blood on the floor, the whispers to her granddaughter to “be still.” She remembers watching her son, Tywanza, 26, bloodied and clinging to life, crawling toward his dying great “auntie,” Susie Jackson, 87. And she remembers Tywanza reaching out, his last act in this world, to stroke Jackson’s soft, gray hair.

Sanders was one of only three people to live through the massacre at the historic church in Charleston last Wednesday, along with her granddaughter and Polly Sheppard, 70, a church trustee. This week, as the trio prepared to bury nine friends and loved ones — including the church pastor — friends say they are struggling with both immeasurable grief and humility over their improbable survival.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheodicy

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Posted June 25, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The victims' families are struggling with the private business of their own grief, using the language of Christian grace. This starts with the belief that God can forgive all sins. In turn, believers should try to do the same for the sake of their own souls and their own desire to live in harmony with God.

What too many whites seem to demand from these families' statements, however, isn't really grace. As the journalist Jamelle Bouie pointed out, people like Santorum insist on what the German theologian and anti-Nazi freedom fighter Dietrich Bonhoeffer called "cheap grace" — the "preaching of forgiveness without requiring repentance" from those who have sinned. The forgiveness they want is so cheap that I can only call it "Wal-Mart grace": low-priced but shoddy, destructive of real community and built on exploitation.

Whatever faith you profess — or don't — grace isn't cheap. It's one thing for a survivor of trauma to tell a handcuffed and doomed perpetrator that you forgive him. It's another thing to forgive those who can still harm you. You don't do that without a good reason to believe that the person who harmed you has changed into someone who will not do so again.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchHistoryRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted June 25, 2015 at 7:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There have been so many deaths, not just of the body but the spirit.

We choose to honor Sen. Clementa C. Pinckney, D-Jasper, the pastor of Mother Emanuel, with public viewings at the State House, in Ridgeland, and in Charleston, and with a eulogy by President Barack Obama. Dubbed the “moral conscience of the General Assembly” before his killing, Pinckney was called to preach at 13, appointed a pastor at 18, elected to the S.C House at 23 and the S.C. Senate at 27.

But we choose not to remember Frazier Baker and his family. Baker was appointed postmaster in Lake City in 1897. But he was black, and the whites objected. Eleven set fire to his home, and as the family tried to escape, shot Baker dead. They shot dead Julie, a 2-year-old in the arms of Lavinia, her mother. Lavinia and daughters Rosa and Cora escaped, each shot in the arm. So did son, Lincoln, shot in the arm and stomach. South Carolina would not prosecute. When the federal government did, a mistrial was called because of a deadlocked jury....

Most whites don’t know these stories and perhaps don’t want to know, too embarrassing, too shaming. Many African-Americans don’t know these stories because their grandparents and parents found them too painful to tell.

It’s time to talk, and without the talk, only a little will change.

Read more here: http://www.thestate.com/news/local/article25330030.html#storylink=cpy

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted June 25, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Capitalism that cannot find £200 for a highly-motivated individual, with good skills, is simply not adequate to the task of creating a stable society.

That hard-working, self-starting man will be on my mind tomorrow, when I take part in the Conference on Inclusive Capitalism in the City of London. This brings together leading figures from business, finance and public policy committed to creating economic systems which will encourage a long-term prosperity that is broadly shared. I am sure I will learn a great deal. I also hope to contribute in a small way, bringing a perspective informed by both economics and theology.

A Christian understanding of inclusive capitalism begins with the nature of God, who in Jesus Christ reached out to include all humanity in salvation. What that looks like for each individual is purpose, calling and a destiny with God. The New Testament teaches us that none of this happens because we are good - in fact, St Paul says in his letter to the Romans that Christ died for us while we were still God’s enemies. It happens because God sought to include all human beings in his love and purpose for them, if they would accept his invitation.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomy* TheologyEthics / Moral Theology

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Posted June 25, 2015 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The rector of the Paris Grand Mosque has sparked uproar by suggesting that disused churches could be turned into mosques. Dalil Boubakeur, who recently said France needed double the 2,000 or so mosques it now has, said on French radio this was a sensitive question but he thought it could be done.

“We have the same God ... I think that Muslims and Christians can coexist and live together,” he said in a radio interview.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchHistoryReligion & Culture* International News & CommentaryEuropeFrance* Religion News & CommentaryOther ChurchesRoman CatholicOther FaithsIslamMuslim-Christian relations

3 Comments
Posted June 25, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This case comes hard on the heels of an attempt sponsored by Unite to establish that a beneficed parish priest is employed by his bishop or enjoys the status of a worker, thereby paving the way for unfair dismissal and whistleblowing claims. That was roundly rejected by the Court of Appeal in April. Lord Justice Lewison in his judgment sketched the history of the relationship between church and state and more particularly the jurisdiction of royal or civil courts over clergy from the investiture controversy in the 11th century right through to the establishment of the modern ecclesiastical courts. He appears to have accepted the proposition that employment tribunals could determine such questions as an attack on the balance that has been struck. Similar considerations apply to the Pemberton case, although the legal analysis is distinct.

While many will feel sympathy for Canon Pemberton, it should be remembered that even in the secular field, activities outside the workplace can result in a lawful termination of employment, although rarely. It should also be remembered that when ordained as a priest, he not only took an oath of canonical obedience to his bishop but also declared that he would fashion his own life “according to the way of Christ” and to be “a pattern and example to Christ’s people”.

What that amounts to cannot be a matter of private judgment. Plenty of other homosexual priests have at some cost followed the House of Bishops guidance and previous similar utterances from the hierarchy.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted June 25, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You need to take the time to watch it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistrySpirituality/Prayer* Culture-WatchRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsPolitics in GeneralSenate* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyEschatologyEthics / Moral Theology

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Posted June 24, 2015 at 4:26 pm [Printer Friendly] [Print w/ comments]




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