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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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In 1996, 19-year-old Jennifer Ringley turned on a webcam that sat on top of the computer in her college dorm room. In that simple act, writes Aleks Krotoski, she changed the modern world.
It would be, at first glance, a perfectly innocent thing to do. But rather than use the cam to speak to friends and family back home in Harrisburg, Pennyslvania, she used it to do a most unusual thing: to broadcast herself live, to a globe of strangers, 24 hours per day, seven days per week.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Psychology Science & Technology * General Interest Photos/Photography * Theology Anthropology Ethics / Moral Theology
The core theme to be explored is how the natural sciences and Christian theology might offer an enriched or deepened vision of reality, which transcends the limits placed on each. John Ruskin (1819-1900) was one of the most acute observers of the tensions to emerge between science and religion during the Victorian age.
We shall explore Ruskin's concerns, set against the background of the Industrial Revolution, and ask how can we do science without losing sight of the beauty of nature? And in what ways might a religious reading of nature help meet at least some concerns?
Go through it all (audio or word document options in the links).
DDoS attacks are nothing new. But [Bruce] Schneier has pointed out that they could soon become increasingly problematic. “Recently, some of the major companies that provide the basic infrastructure that makes the Internet work have seen an increase in DDoS attacks against them,” he explained in a blog post. “These attacks are significantly larger than the ones they're used to seeing. They last longer. They're more sophisticated.”
In fact, Schneier pointed out last month that a new wave of attacks also seems to be more investigative than previous DDoS assaults. Many of the attacks appear to be testing servers rather than taking them offline, by gradually increasing barrages of requests at one part of the server to see what it can withstand, then moving on to another, and another. Schneier warned that “someone is learning how to take down the Internet.”
The Dyn attack was clearly more than a test, and its severity certainly fits with Schneier’s hypothesis that someone, somewhere is trying to learn how to cause widespread disruption.
Read it all.
Theoretical physicist and cosmologist Stephen Hawking has repeatedly warned of the dangers posed by out-of-control artificial intelligence (AI). But on Wednesday, as the professor opened the Leverhulme Centre for the Future of Intelligence (CFI) at the University of Cambridge, he remarked on its potential to bring positive change – if developed correctly.
"Success in creating AI could be the biggest event in the history of our civilisation. But it could also be the last, unless we learn how to avoid the risks," Dr. Hawking said at the launch, according to a University of Cambridge press release.
Representing a collaboration between the universities of Oxford, Cambridge, Imperial College London, and the University of California, Berkeley, the CFI will bring together a multidisciplinary team of researchers, as well as tech leaders and policy makers, to ensure that societies can "make the best of the opportunities of artificial intelligence," as its website states.
Read it all.
Filed under: * Culture-Watch Globalization History Law & Legal Issues Psychology Science & Technology * Economics, Politics Economy Corporations/Corporate Life * International News & Commentary America/U.S.A. England / UK * Theology Anthropology Ethics / Moral Theology
B&C co-chair Mark Noll helped start the publication in 1994, the same year his book The Scandal of the Evangelical Mind was released.
“I’m quite depressed about the state of the world as is reflected in its closing,” said Noll, a history professor at Notre Dame University, who believes the magazine thrived because of Wilson’s vision and expertise.
“John’s singular ability in an age of polemics and partisanship and gotcha-journalism was to emphasis the long-term, to be thoughtful rather than reactive, to try to bring insight rather than onslaught,” Noll said.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Blogging & the Internet --Social Networking Books Education Media Religion & Culture Science & Technology * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals * Theology
Britain’s shallow, celebrity-obsessed culture could leave as toxic a legacy for future generations as the pollution of the planet, the former Archbishop of Canterbury, Lord Williams of Oystermouth has warned.
Today’s children are growing up in a culture with few if any real “heroes”, he said, while ideas of “nobility” and even “honour” are quietly disappearing.
The result could be as damaging to the nation’s “moral and imaginative ecology” as the destruction of the environment, he argued.
Britain is in danger of become a more “boring” and “mean-minded” place as a result, he added.
Read it all (another from the long line of should have already been posted material).
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Rowan Williams * Culture-Watch Blogging & the Internet --Social Networking Media Movies & Television Religion & Culture Science & Technology * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
The church is struggling to adjust to its new environment in the technological advances of the twenty-first century—we are no longer even in a postmodern age but something indescribably beyond even that. Most consider us to be living, in the West, in post-Christendom. This does not mean we are secular in the UK necessarily; we are simply ‘haunted,’ as Rowan Williams memorably put it, by the memory of Christianity. Along with all other large institutions the church seems to be losing its hold and authority. Into this we can insert the charge to all Christians, and particularly to the ordained in the Church of England, to ‘proclaim the gospel afresh in each generation.’
I am what might be described as an ‘early adopter’; I embraced with enthusiasm social media in all its forms when it emerged in the middle of the last decade. I have also always had a passion for evangelism and for finding new ways to share the faith that I hold so dear. This study seeks to understand something of the world in which we now live, where connection to the internet is seen by some to be a human right, and where it is an integral part of a lot of people’s lives and how this connects to our calling as Christians to become involved in the missio Dei, the mission of God, in the world.
This is an important task. Because of the fast pace of change, we must be careful not to sleepwalk into a new paradigm without taking the time to reflect theologically.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture Science & Technology * International News & Commentary England / UK * Theology
Much could be said about the Redirect Method, but two things stand out to me. First, as a philosopher of religion, I find [Yasmin] Green’s point fascinating. Regardless how one mixes the faith-and-reason cocktail, a theopolitical agenda like ISIS’s is undeniably still dependent upon information. People enlist in groups like ISIS not simply out of blind hate or misdirected zeal, but because they find ISIS’s description of the world reasonable and compelling. Green’s wording is suggestive: in “arming individuals with more and better information,” Google is acting on the assumption that facts may be as fatal to ISIS’s success as bullets. Google’s experiment rests on a perspective shared by many professors of religion; in Kofi Annan’s words, “Education is peace-building by another name.”
Second, this program raises the question of precedent. Though I doubt many net neutrality advocates will rally in support of ISIS, there is reason to be leery of Google’s self-appointed mission to steer users away from certain ideological stances. Given that the dream of the Internet is a pure democracy of information and opinion, do we trust Google to be the gatekeeper of theopolitical correctness? It’s one thing if I search for “crayons” and Google—after receiving a payment from Crayola—directs me to Crayola’s website. But what about topics far more controversial than my coloring hobby? How comfortable are we with the leading search engine employing “targeted advertising campaigns” on disputed religious and political matters?
The dilemma is this: everyone is pro-information, but we tend to see only the information that supports our particular worldview.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Law & Legal Issues Multiculturalism, pluralism Psychology Religion & Culture Science & Technology * Economics, Politics Economy Corporations/Corporate Life Terrorism * Religion News & Commentary Other Faiths Islam * Theology Anthropology Ethics / Moral Theology
Is the human genome sacred? Does editing it violate the idea that we’re made in God’s image or, perhaps worse, allow us to “play God”?
It’s hard to imagine weightier questions. And so to address them, Ting Wu is starting small.
Last month, the geneticist was here in a conference room outside Baltimore, its pale green walls lined with mirrors, asking pastors from area black churches to consider helping her.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Health & Medicine Religion & Culture Science & Technology * Theology Anthropology Ethics / Moral Theology
Like other digital media enthusiasts, Mr. Huguenin talks about audio Bibles as an experience. “What we see time and again, globally, is when you play audio out loud, it draws a crowd,” he says. He describes the Proclaimer, a shoebox-sized, solar-powered audio Bible player produced by Faith Comes by Hearing and popular in places where electricity is not available. “They can’t be stuffed in a pocket and they’re obnoxiously loud,” he explains. “So inevitably, your neighbors are going to come over, or your family is going to gather.” According to Mr. Huguenin, reading the Bible out loud in a group creates a sense of accountability, because friends and family often remind each other of what they have heard.
But unlike virtual reality or biometrics, helping oral cultures produce their own audio Bibles is not about helping people have an experience that is new; rather, it is about allowing people to experience the Bible in a way that is already deeply familiar.
“That question rarely comes up outside of the U.S.,” says Mr. Huguenin when I ask if he thinks audio Bibles are somehow less authoritative or holy than printed Bibles.”It’s really easy for those in other countries to embrace the audio,” he explains. And even though we in the United States are most used to encountering Scripture as a book, “it’s important to recognize that both are God’s word.”
Read it all.
The Hebrew Bible was revolutionary in its understanding not only of God but also of humanity. Finding God, singular and alone, the first monotheists discovered the infinite value of the human person. It is this insight—that every human is in God’s image regardless of color, culture or class—that must take precedence in human economies, societies and states.
Messrs. Barrat, Ford and Harari are paraphrasing for the 21st century what the book of Psalms had to say, millennia ago, about people who worship the work of their hands: “Their idols are silver and gold, the work of human’s hands.” When technology becomes idolatry it ceases to be life-enhancing and becomes soul-destroying. The moment humans value things, however intelligent, over people, they embark on the road to ruin.
The two dangers of the 21st century could not be less alike: super-intelligent computers and highly barbaric radical Islamists. They will be defeated only by an insistence on the dignity of the human person and the sanctity of human life. That is the message of Rosh Hashana—not only to Jews but to the world.
Read it all.
In The Irish Times, expatriates described how the liberal abortion laws of their adopted homes made Ireland appear regressive in comparison, motivating them to hold their own demonstrations calling for repeal.
One woman, a television producer based in Vancouver, described how living in such a “progressive and liberal society as Canada has made it apparent to me how far Ireland has to go in terms of women’s rights and politics in general”.What was left unsaid – as has become routine in these discussions – is just how extreme the abortion laws are in some of the supposedly more civilised countries we are being asked to look up to.
In Canada, there are no legal restrictions on abortion whatsoever, allowing terminations up until birth for any reason that doctors are comfortable with.
Contrary to its liberal image, the country is apparently uninterested in transparency when it comes to this legal regime, refusing to collect statistics on the number of late-term abortions....
Read it all.
Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Marriage & Family Science & Technology * International News & Commentary Australia / NZ Canada England / UK --Ireland * Theology Anthropology Ethics / Moral Theology
Behind the closed doors of British intelligence, the era of Smiley’s People is giving way to a future of Smiley’s Facebook friends.
Digital disruption is sweeping through the world’s second-oldest profession — spying — and the UK is repurposing its intelligence services with a £1.5bn annual top-up for security available for the first time this year.
For the Secret Intelligence Service, or MI6, which supplies foreign intelligence, this translates into its biggest ever recruitment drive, with as many as 1,000 new staff over the next four years, a 40 per cent rise.
Read it all.
It was the one-two punch of cellphones and email that first pulled clergy into the social-media age, followed by digital newsletters, Facebook pages and constantly changing congregational websites. Even in small churches, the work of the "church secretary" has evolved, from answering the office telephone and preparing an ink-on-paper newsletter to serving as an all-purpose online networker.
"The old boundaries are vanishing and, for pastors in some parts of the country, they're almost completely gone," said Vaters, reached by telephone. "That mobile phone is always with you. … Once your church passes 200 members you have to manage things in a different way. You just can't afford to be as accessible to all those church members all of the time."
So what happens today when a member of a congregation rings the pastor's cellphone? Vaters recently addressed that question in a post at Christianity Today's Pivot blog for small-church leaders. The blunt headline: "Why Most Pastors Aren't Answering Your Phone Calls."
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Health & Medicine Psychology Religion & Culture Science & Technology * Theology Ethics / Moral Theology Pastoral Theology
The world’s first child created using a controversial “three-parent” baby technique has been born in Mexico, it has been announced.
Limited details about the birth were revealed ahead of the American Society of Reproductive Medicine's scientific congress in Salt Lake City next month, where it will be discussed more fully.
According to critics, the procedure is tantamount to genetic modification of humans or even “playing God”. But supporters say it allows women with a particular type of genetic disease to have healthy children who are related to them.
Read it all.
STEIN: But Lanner's experiments are hugely controversial. Some people have moral objections to doing any kind of research on human embryos. But editing the DNA in embryos is even freaking out people who think that's OK.
MARCY DARNOVSKY: The production of genetically modified human embryos is actually quite dangerous.
STEIN: Marcy Darnovsky heads a genetic watchdog group called the Center for Genetics and Society.
DARNOVSKY: It's a step toward attempts to produce genetically modified human beings. This would be reason for the already grave concern.
Read it all.
In 1924, an academic called Charles Greene described how the “California singing fish” would hum at night. Just why the plainfin midshipman is so vocal at night remained a mystery for nearly a century, until now.
For much of the year, you won’t hear these fish singing at all. The plainfin midshipman, named after the bioluminescent organs on its underside, which reminded early observers of uniform buttons, resides in the depths of the ocean during the fall and winter. During the spring and early summer, they move to coastal waters between Alaska and Baja California. There, the male fish “sing” to attract mates, a sound that can be heard by humans onshore.
But these vocalizations aren’t spontaneous, say Cornell University researchers Andrew Bass and Ni Feng in a new study in Current Biology. Instead, they’re controlled by the fish’s internal clocks. That’s why they happen exclusively at night. And the hormone that controls these clocks is the same one that regulates bird activity and human sleep patterns.
Read it all.
Breathtaking--don't miss it.
Turn around in your seat at the crematorium in the Berkshire town of Thatcham and you will see a web-cam, fixed to a beam, following the proceedings. It enables anyone who could not make it to the service to follow from afar. The valley of the shadow of death is now being live-streamed.
Demand is growing. The crematorium gets one live-streaming request a week. Obitus, the company that hooked up the system, currently has cameras in 25 locations, charging £2,500 ($3,245) to install and manage the technology.
Forty years ago, “virtually every funeral was the same,” says Paul Allcock, president of the national funeral directors’ society—from the cortege to the Church of England rites. Nothing like the outdoorsy family that inquired this week about using a camper van as a hearse—typical, says Mr Allcock, of a customer base that is less religious, more diverse, and keen to personalise their departure.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Blogging & the Internet Religion & Culture Science & Technology * International News & Commentary England / UK
I was, in other words, a very early adopter of what we might now call living-in-the-web. And as the years went by, I realized I was no longer alone. Facebook soon gave everyone the equivalent of their own blog and their own audience. More and more people got a smartphone — connecting them instantly to a deluge of febrile content, forcing them to cull and absorb and assimilate the online torrent as relentlessly as I had once. Twitter emerged as a form of instant blogging of microthoughts. Users were as addicted to the feedback as I had long been — and even more prolific. Then the apps descended, like the rain, to inundate what was left of our free time. It was ubiquitous now, this virtual living, this never-stopping, this always-updating. I remember when I decided to raise the ante on my blog in 2007 and update every half-hour or so, and my editor looked at me as if I were insane. But the insanity was now banality; the once-unimaginable pace of the professional blogger was now the default for everyone.
If the internet killed you, I used to joke, then I would be the first to find out. Years later, the joke was running thin. In the last year of my blogging life, my health began to give out. Four bronchial infections in 12 months had become progressively harder to kick. Vacations, such as they were, had become mere opportunities for sleep. My dreams were filled with the snippets of code I used each day to update the site. My friendships had atrophied as my time away from the web dwindled. My doctor, dispensing one more course of antibiotics, finally laid it on the line: “Did you really survive HIV to die of the web?
Read it all from New York Magazine.
“You seem pretty positive, what types of things bring you down?”....
“Show me (role play) how you would show a customer you’re willing to help them by only using your voice....”
“If you’re given a jar with a mix of fair and unfair coins, and you pull one out and flip it 3 times, and get the specific sequence heads heads tails, what are the chances that you pulled out a fair or an unfair coin?”
Read it all.
Filed under: * Culture-Watch Education Psychology Science & Technology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
I’ll be honest, this made me mad. Hansen oh-so-blithely presumes that he, simply by virtue of his job title, is entitled to special privileges on Facebook. But why, precisely, should that be the case? The entire premise of Facebook, indeed, the underpinning of the company’s success, is that it is a platform that can be used by every single person on earth. There are no gatekeepers, and certainly no outside editors. Demanding special treatment from Facebook because one controls a printing press is not only nonsensical it is downright antithetical to not just the premise of Facebook but the radical liberty afforded by the Internet. Hansen can write his open letter on aftenposten.no and I can say he’s being ridiculous on stratechery.com and there is not a damn thing anyone, including Mark Zuckerberg, can do about it.
Make no mistake, I recognize the threats Facebook poses to discourse and politics; I’ve written about them explicitly. There are very real concerns that people are not being exposed to news that makes them uncomfortable, and Hansen is right that the photo in question is an example of exactly why making people feel uncomfortable is so important.
But it should also not be forgotten that the prison of engagement-driving news that people are locking themselves in is one of their own making: no one is forced to rely on Facebook for news, just as Aftenposten isn’t required to post its news on Facebook. And on the flipside, the freedom and reach afforded by the Internet remain so significant that the editor-in-chief of a newspaper I had never previously read can force the CEO of one of the most valuable companies in the world to accede to his demands by rousing worldwide outrage.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Media Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Ethics / Moral Theology
Scientists have produced healthy offspring without fertilising an egg in a breakthrough that overturns the fundamental principles of embryology.
Bath University biologists bred baby mice by injecting sperm into a non-viable type of embryo called a parthenogenote. This has dividing cells that are fundamentally different from eggs and more like cells elsewhere in the body.
Tony Perry, senior author of the study, said the research could in principle open the way to a “speculative and fanciful” scenario in which sperm are made to fertilise adult cells derived from skin or other tissue. It could even allow two men to become the biological parents of a baby, without female involvement.
Read it all (or if necessary another link is there).
Update: A Telegraph article is there.
Assuring users that the company’s entire team of engineers was working hard to make sure a glitch like this never happens again, Facebook executives confirmed during a press conference Tuesday that a horrible accident last night involving the website’s algorithm had resulted in thousands of users being exposed to new concepts.
Read it all from the Onion.
Recently I had a surreally disquieting experience. Someone had randomly posted up a photograph of girls in school uniform on my school’s Old Girls’ Facebook page (this school used to be a convent boarding school but is now a girls’ Catholic day school). Above the photo was a caption referring to private schools having to face up to new transgender issues.
I added a one-line comment, saying I hoped that such schools would not give in to political correctness on this matter. There were instant strong objections to my remark. So I added a couple of paragraphs, explaining why Christians follow history, the Bible, biology and common sense on sex and gender and recommending a couple of books. This led to an irrational and angry response on the part of several commentators who demanded that the thread be closed immediately. It was.
I thought of this incident when reading Gabriele Kuby’s book, The Global Sexual Revolution: Destruction of Freedom in the Name of Freedom, recently republished from the German by Angelico Press. Her book, as its title suggests, carefully explains, with the aid of much research and citing many telling statistics, just why western society (it doesn’t apply to the rest of the world) has moved in recent decades from militant feminism to the destruction of marriage and now to an aggressive push for “gender ideology” and the right to “choose” your sex.
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking History Marriage & Family Men Psychology Religion & Culture Science & Technology Women * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The following may be the most shocking number I give you today: in 2015, 22 percent of lower-skilled men aged 21–30 had not worked at all during the prior 12 months. Think about that for a second. Every time I see it, that number blows my mind. In 2000, the fraction of young, lower-skilled men that didn’t work at all during the prior year was a little under 10 percent. Men in their 20s historically are a group with a strong attachment to the labor force. The decline in employment rates for low-skilled men in their 20s was larger than it was for all other sex, age, and skill groups during this same time period.
You may have a few questions in the back of your mind. If they are not working, where do these young, low-skilled men live? Our basements! According to recent data, 51 percent of lower-skilled men in their 20s live with a parent or close relative. That number was only 35 percent in 2000. In 2014, 70 percent of lower-skilled men in their 20s without a job lived with a parent or close relative.
If they are not working, how do these young men eat? We—the parents and relatives—feed them. When they are in our basements, they come up for food from time to time and raid our refrigerators. I have no information on whether or not they are showering.
Are these young, nonworking, lower-skilled men who are living in their parents’ basements married? You may be surprised to hear this: they are not.
Read it all (emphasis mine).
Labor Day is an appropriate moment to reflect on a quiet catastrophe: the collapse, over two generations, of work for American men. During the past half-century, work rates for U.S. males spiraled relentlessly downward. America is now home to a vast army of jobless men who are no longer even looking for work—roughly seven million of them age 25 to 54, the traditional prime of working life.
This is arguably a crisis, but it is hardly ever discussed in the public square. Received wisdom holds that the U.S. is at or near “full employment.” Most readers have probably heard this, perhaps from the vice chairman of the Federal Reserve, who said in a speech last week that “it is a remarkable, and perhaps underappreciated, achievement that the economy has returned to near-full employment in a relatively short time after the Great Recession.”
Near-full employment? In 2015 the work rate (the ratio of employment to population) for American males age 25 to 54 was 84.4%. That’s slightly lower than it had been in 1940, 86.4%, at the tail end of the Great Depression. Benchmarked against 1965, when American men were at genuine full employment, the “male jobs deficit” in 2015 would be nearly 10 million, even after taking into account an older population and more adults in college.
Read it all from Nicholas Eberstadt.
Filed under: * Culture-Watch Men Science & Technology * Economics, Politics Economy Labor/Labor Unions/Labor Market Politics in General * Theology Anthropology Ethics / Moral Theology
The Monday morning scene at Juanita Stanley’s apiary in Summerville, S.C., was ghastly and stunningly quiet: Everywhere one looked were clumps of honeybees, dead after a dousing on Sunday with the potent pesticide with which the local authorities had intended to kill mosquitoes.
“There was no need for a bee suit Monday morning to go down there, because there was no activity. It was silent,” Ms. Stanley said on Thursday. “Honestly, I just fell to the ground. I was crying, and I couldn’t quit crying, and I was throwing up.”
For Ms. Stanley and her business, the death toll easily exceeds two million bees, and Dorchester County officials are still tabulating how many more might have been killed when a day of aerial spraying, scheduled to combat mosquitoes that could be carrying viruses like Zika, went awry. The apparently inadvertent extermination, the county administrator said, happened after a county employee failed to notify Ms. Stanley’s business, which the administrator said should have been alerted about the spraying strategy. Some hobbyists were also caught by surprise.
Read it all.
Filed under: * Culture-Watch Health & Medicine Science & Technology * Economics, Politics Politics in General City Government * General Interest Animals * South Carolina * Theology Ethics / Moral Theology
“All hands on deck” may become a thing of the past.
Ship designers, their operators and regulators are gearing up for a future in which cargo vessels sail the oceans with minimal or even no crew. Advances in automation and ample bandwidth even far offshore could herald the biggest change in shipping since diesel engines replaced steam.
Ship operators believe more automation will enable them to optimize ship use, including cutting fuel consumption. “The benefit of automation is as an enabler of further efficiency across the 630 vessels we operate,” said Palle Laursen, head of Maersk Line Ship Management, a unit of cargo-ship giant A.P. Moeller-Maersk A/S.
Read it all.
Filed under: * Culture-Watch Science & Technology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Energy, Natural Resources * Theology Anthropology Ethics / Moral Theology
In retrospect, Facebook’s takeover of online media looks rather like a slow-motion coup. Before social media, web publishers could draw an audience one of two ways: through a dedicated readership visiting its home page or through search engines. By 2009, this had started to change. Facebook had more than 300 million users, primarily accessing the service through desktop browsers, and publishers soon learned that a widely shared link could produce substantial traffic. In 2010, Facebook released widgets that publishers could embed on their sites, reminding readers to share, and these tools were widely deployed. By late 2012, when Facebook passed a billion users, referrals from the social network were sending visitors to publishers’ websites at rates sometimes comparable to Google, the web’s previous de facto distribution hub. Publishers took note of what worked on Facebook and adjusted accordingly.
This was, for most news organizations, a boon. The flood of visitors aligned with two core goals of most media companies: to reach people and to make money. But as Facebook’s growth continued, its influence was intensified by broader trends in internet use, primarily the use of smartphones, on which Facebook became more deeply enmeshed with users’ daily routines. Soon, it became clear that Facebook wasn’t just a source of readership; it was, increasingly, where readers lived.
Facebook, from a publisher’s perspective, had seized the web’s means of distribution by popular demand. A new reality set in, as a social-media network became an intermediary between publishers and their audiences.
Read it all from the New York Times.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Media Science & Technology * Economics, Politics Economy Corporations/Corporate Life Politics in General * Theology Ethics / Moral Theology
Perhaps it doesn’t matter; more and more, the word just feels true, and we’re in an epidemic of diagnosis. But when the bore and the charmer both begin to look like a certain American politician, and the American politician reminds us of the worst of what’s online, which may be what the whole younger generation is like, and it begins to feel as if a new selfishness has taken the future hostage and your dinner companion is not just dull, your recently departed not just a fake, but the future itself is narcissism — it raises the question of what it is that we fear, exactly, when we say the word.
Read it all (my emphasis).
If you’ve got a smartphone, you’ve probably downloaded a few apps, either games to waste some time or something a little more productive! There are apps for everything now, including a few that might be of use to your church. To save yourself sifting through the hundreds of thousands of apps on the market, I’ve selected a few for you which will help your church be creative, work together and save you time. All of them are work on both Apple and Android phones and are all free to use....
Slack is a fantastic tool for coordinating and collaborating as part of a team. The app (and the corresponding website) lets you have conversations on multiple topics with a particular group of people. For instance, as a church team you could have a conversation about planning for Christmas or ongoing building works. By having it all in one place, all those that need to know, can be in the know, ideas can be suggested to the group, links to resources can be shared and plans can be agreed (saving your inbox from email overload!) You can also send files to each other and more.
Read it all.
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But if [Erik] Hurst’s research is accurate (and profit margins from the video-game industry suggest that it is), then the issue becomes much bigger than video games themselves. The portrait that emerges of the young American male indicates an isolated, entertainment-absorbed existence, with only the most childlike social ties (such as with parents and “bros”) playing a meaningful role.
Young men, significantly more so than young women, are stuck in life. Research released in May from the Pew Center documented a historic demographic shift: American men aged 18-30 are now statistically more likely to be living with their parents than with a romantic partner. This trend is significant, for one simple reason: Twenty- and thirtysomething men who are living at home, working part-time or not at all, are unlikely to be preparing for marriage. Hurst’s research says that these men are single, unoccupied, and fine with that—because their happiness doesn’t depend on whether they are growing up and living life.
This prolonged delay of marriage and relational commitment often means a perpetual adolescence in other areas of life. Love and sex are arguably the best incentives for men to assert their adulthood. But in the comfort of their parents’ homes and their gaming systems, young men get to live out their fantasies without the frictions of reality.
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Filed under: * Culture-Watch Entertainment Men Pornography Science & Technology Sociology Young Adults * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
Many churches broadcast their worship services – edited, usually, and distributed over the air or on cable. Now, more and more churches are taking advantage of streaming to present their services live, over the internet and available around the world. There are problems, such as how to include absent audiences in such rituals as communion or baptisms. But correspondent Dan Lothian reports from Dallas that many worshippers say watching a streamed service is a lot better than having no church service at all.
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Pew Research Center’s new survey on human enhancement finds a broad wariness about the prospect of technologies aimed at making people smarter, stronger and healthier. Americans who are highly religious tend to be the most concerned about these possible developments, which include genetic engineering, cognitive augmentation and synthetic blood.
Fact Tank sat down with two experts on science and bioethics who have different views on human enhancement – Christian Brugger and Anders Sandberg – to explore what these new findings might mean. Brugger, who is a professor of moral theology at St. John Vianney Theological Seminary in Denver, Colorado, believes that people are right to be concerned about the social impact of human enhancement. Sandberg, a research fellow at the Future of Humanity Institute at Oxford University, thinks that, on balance, human enhancement will improve and enrich our lives.
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The more religious a person is, the more likely they are to oppose genetic engineering that could enhance minds and bodies, and help babies suffering from genetic diseases.
According to a new Pew Research Center survey, many US adults oppose the application of breakthroughs in bio-engineering.
"In general, the most religious are the most wary about potential enhancements," says Pew.
Read it all from Christian Today.
Last week, I was browsing the internet for information about the tragic attack in Nice on Bastille Day, when I spotted a story that suggested disturbing new images were circulating of the Isis attacks on Paris inside the Bataclan theatre late last year. I was about to click “Search” — but then I had a second thought and stopped.
Until recently, I assumed that one of the great benefits of the internet was that it could give access to any information we wanted, any time we wanted. But, as the fight with Islamist extremism intensifies, I now realise that this privilege has turned into a curse. These days, the war is not only being waged on the battlefield; a second front has opened up in cyber space. And what makes this second — largely hidden — fight so insidious is that it involves all of us, sitting in our own homes in front of our computer screens or mobile phones.
Isis has taken the media game to a new level. In the past, terrorist and insurgent groups have often used the media to propagate their messages. What makes Isis unusual is that it is not only extraordinarily adept at mastering modern media platforms but that it has made this a strategic priority, to spread fear and attract new recruits. Its media outreach has been so effective that some US intelligence observers even suspect that Isis has studied western consumer giants to replicate their marketing tactics.
It seeks to build “audience engagement” and “reach”, creating memorable “content” that can be easily “shared”.
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Ahead of Monday’s Commons vote on Trident renewal, church leaders from a range of denominations have signalled their opposition to nuclear deterrents.
Speaking in the House of Lords, the Bishop of Chester said it was “not unreasonable at this time to contribute to our ongoing reflection upon why we have a nuclear deterrent at all’.
The Rt Rev Peter Forster went on: “In 1983 there was a report, The Church and the Bomb, in which it toyed with the hope that the UK might in fact unilaterally renounce its nuclear deterrent, but the Church rowed back from that and has never adopted that position, recognising that it was not equipped to reach such a conclusion in such a complex, political set of circumstances as surrounds this debate.
“Clearly today the UK is set upon ordering a new generation of submarines equipped with nuclear missiles, which will renew this country’s nuclear deterrent until 2060 or beyond. I simply express the hope that, during that period, ever greater efforts will be made to reduce the threat to our world from nuclear bombs and that we will continue to keep under review why we are making such significant decisions, which will have an impact into such a far-distant future—a future that will change in ways we cannot anticipate today.”
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Churches are being urged to climb aboard the Pokémon Go bandwagon, as the game soars in popularity across the UK.
Last week, just hours after the game became available in the UK, the Church of England’s digital media officer, Tallie Proud, published a blog on how churches could use the wildly successful app to evangelise gamers.
Pokémon Go is based on catching Pokémon, animated monsters that first became popular in the 1990s, using the GPS system on a smartphone or tablet, and then battling with them against other players.
Real-life locations and points of interest, including churches, have been designated by programmers as “PokéStops”, or “Gyms”, where gamers can collect resources and fight to establish their team’s control of the area.
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Not long ago, my community lost a beloved young member because of his repeated trespassing onto a dangerous train trestle to take selfies. He posted them with the hashtag #liveauthentic. His last time there, he died while trying to outrun the train. (People take such extraordinary measures to get selfies that so-called “selfie-related deaths” are a global phenomenon. Wikipedia now keeps a tally.) For him and for many others, capturing an experience with a photo, video, tweet, or blog post can hold more importance than the actual experience and reflects a phenomenon that the French philosopher Jean Baudrillard called the hyperreal.
In his 1986 book, America, Baudrillard cited the election of a Hollywood actor, Ronald Reagan, to the presidency as evidence of the hyperreal. Hyperreality describes a postmodern, highly technological society in which the lines between the real and simulations of the real become hopelessly (although often purposely) blurred to the point that we can no longer distinguish between reality and imitations of reality. When someone believes that reality TV actually represents real life, or when Coca-Cola—which was originally a simulation of cocaine—gets labeled as “the real thing,” or when we really feel liked by the number of “likes” on Facebook, we’re dealing with the hyperreal.
For example, this month’s release of the mobile app Pokémon Go—a video game using “augmented reality” (blending virtual reality with our actual surroundings)— has police cautioning players to be more mindful of the real world. One girl was hit by a car while walking into traffic and two men fell off an ocean bluff while playing. More generally, cell phone use plays a factor in one in four car accidents. Texting by pedestrians has grown into such a significant public safety concern that cities, campuses, and companies are taking measures to curb emergency room visits and even deaths from those “distracted while walking.” (Full disclosure: I once sprained my ankle walking down a grassy bank while reading email on my Blackberry. I know of what I write.)
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The discerning citizen needs to be able to make an ethically informed choice as to what they spend their time and money on. If a game encourages players to collaborate and practice making empathetic choices, and connects people in mutually beneficial ways that may result in flourishing and a sense of community, then that's positive.
Adorno's point is that our mass culture reflects the society in which we live and its values. If we are looking to transform the banality of the everyday into something playful and imaginary, this may be a healthy form of catharsis. But if we're not happy and instead feel stressed and in desperate need of constant escape, then we need to look more deeply at what values our society is perpetuating.
Although Adorno's criticisms of mass produced cultural objects has been dismissed as reactionary, he makes a point worth noting. Adorno hopes that we will be critical as opposed to passive citizens and this goal is vitally important in today's media-infused society. In our fast-paced world of multi-media information sources, we require an updated mode of interaction whereby we can critically engage with these technologies. Transferable thinking skills, such as those honed by the study of philosophy, may be one good place to start.
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Couples who struggle to conceive a child are sometimes given the option of using a donated embryo. In the US this is commonly referred to as "embryo adoption", particularly at Christian clinics, where it is regarded as saving a life - and where the future parents may have to be married and heterosexual to be eligible for treatment.
When Jennifer and Aaron Wilson found they could not get pregnant, they knew exactly what they wanted to do.
The couple from North Carolina had the choice of starting in vitro fertilisation (IVF), in which mature eggs are fertilised with sperm in a laboratory. Or they could have tried to adopt a child already in need of a home.
Instead they applied to a specialist Christian fertility clinic in Knoxville, Tennessee - the National Embryo Donation Center (NEDC) - which promised to help them "adopt" an embryo.
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Over the past week, tens of thousands of people have taken to roaming the streets, interacting with invisible beings that now inhabit our cities.
These fanatics speak in a special language, undertake hours of devotional activity, and together experience moments of great joy and great sorrow.
It is an obsession, many say, that has taken over their lives, and for which they will sacrifice their bodies. They understand the world in a way the uninitiated cannot.
What sounds like a sudden global religious conversion, is, of course, the launch of Pokémon Go, an augmented reality smartphone game that has restarted the popular culture phenomenon of Pokémon. In many ways, however, Pokémon and religion are not so far apart.
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As technologies and methods advanced, workers in all industries became able to produce much more value in a shorter amount of time. You’d think this would lead to shorter workdays.
But the 8-hour workday is too profitable for big business, not because of the amount of work people get done in eight hours (the average office worker gets less than three hours of actual work done in 8 hours) but because it makes for such a purchase-happy public. Keeping free time scarce means people pay a lot more for convenience, gratification, and any other relief they can buy. It keeps them watching television, and its commercials. It keeps them unambitious outside of work.
We’ve been led into a culture that has been engineered to leave us tired, hungry for indulgence, willing to pay a lot for convenience and entertainment, and most importantly, vaguely dissatisfied with our lives so that we continue wanting things we don’t have. We buy so much because it always seems like something is still missing....
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The Vatican does not track global or countrywide exorcism, but in my experience and according to the priests I meet, demand is rising. The United States is home to about 50 “stable” exorcists — those who have been designated by bishops to combat demonic activity on a semi-regular basis — up from just 12 a decade ago, according to the Rev. Vincent Lampert, an Indianapolis-based priest-exorcist who is active in the International Association of Exorcists. (He receives about 20 inquiries per week, double the number from when his bishop appointed him in 2005.) The Catholic Church has responded by offering greater resources for clergy members who wish to address the problem. In 2010, for instance, the U.S. Conference of Catholic Bishops organized a meeting in Baltimore for interested clergy. In 2014, Pope Francis formally recognized the IAE, 400 of whom are to convene in Rome this October. Members believe in such strange cases because they are constantly called upon to help. (I served for a time as a scientific adviser on the group’s governing board.)''
Unfortunately, not all clergy involved in this complex field are as cautious as the priest who first approached me. In some circles there is a tendency to become overly preoccupied with putative demonic explanations and to see the devil everywhere. Fundamentalist misdiagnoses and absurd or even dangerous “treatments,” such as beating victims, have sometimes occurred, especially in developing countries. This is perhaps why exorcism has a negative connotation in some quarters. People with psychological problems should receive psychological treatment.
But I believe I’ve seen the real thing....
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Church House Publishing has released an infographic to mark a new milestone in its Church of England apps programme, with over 200,000 first-time downloads.
The infographic reveals that many of those who download the apps are using them routinely as part of their prayer life. Use of the Daily Prayer app - shortlisted for App of the Year at the Premier Digital Awards - was up 300% in May 2016 compared to the previous year, with 12,500 monthly users - enough to fill St Paul's Cathedral five times over. App downloads now account for around one in five Church House Publishing products distributed by Anglican charity Hymns Ancient & Modern Ltd under an agreement with The Archbishops' Council.
Thomas Allain-Chapman, Publishing Manager, said: "Apps like Reflections and Lectionary have moved from being novelties to being normal for our users. Their great appeal lies in allowing instant, fuss-free access to resources for prayer and Bible study worship wherever you are."
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From self-driving vehicles and semi-autonomous robots to intelligent algorithms and predictive analytic tools, machines are increasingly capable of performing a wide range of jobs that have long been human domains. A 2013 study by researchers at Oxford University posited that as many as 47% of all jobs in the United States are at risk of “computerization.” And many respondents in a recent Pew Research Center canvassing of technology experts predicted that advances in robotics and computing applications will result in a net displacement of jobs over the coming decades – with potentially profound implications for both workers and society as a whole.
The ultimate extent to which robots and algorithms intrude on the human workforce will depend on a host of factors, but many Americans expect that this shift will become reality over the next half-century. In a national survey by Pew Research Center conducted June 10-July 12, 2015, among 2,001 adults, fully 65% of Americans expect that within 50 years robots and computers will “definitely” or “probably” do much of the work currently done by humans.
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“Who thought we’d ever see Bible and spammers together in a sentence? At first blush, it sounds like a good idea, since God’s Word doesn’t return void. But . . . the overwhelming clutter of media today desensitizes people. Our challenge in a digital culture is to develop strategies for making sure the message cuts through and actually gets noticed.”
~Phil Cooke, author, Unique: Telling Your Story in the Age of Brands and Social Media
“When we throw biblical phrases to the winds, we invite people to supply their own context rather than the biblical one. Without the context of an imprisoned Paul, confident that God is able to use even his imprisonment to advance the gospel, the phrase ‘I can do all things through Christ who strengthens me’ can become a claim to support pretty much anything one wants to do.”
~Frank Thielman, author, Philippians: The NIV Application Commentary
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Europe's growing army of robot workers could be classed as "electronic persons" and their owners liable to paying social security for them if the European Union adopts a draft plan to address the realities of a new industrial revolution.
Robots are being deployed in ever-greater numbers in factories and also taking on tasks such as personal care or surgery, raising fears over unemployment, wealth inequality and alienation.
Their growing intelligence, pervasiveness and autonomy requires rethinking everything from taxation to legal liability, a draft European Parliament motion, dated May 31, suggests.
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The all-conquering encyclopedia of the twenty-first century is, famously, the first such work to have been compiled entirely by uncredentialled volunteers. It is also the first reference work ever produced as a way of killing time during coffee breaks. Not the least of Wikipedia’s wonders is to have done away with the drudgery that used to be synonymous with the writing of reference works. An army of anonymous, tech-savvy people – mostly young, mostly men – have effortlessly assembled and organized a body of knowledge unparalleled in human history. “Effortlessly” in the literal sense of without significant effort: when you have 27,842,261 registered editors (not all of them active, it is true), plus an unknown number of anonymous contributors, the odd half-hour here and there soon adds up to a pretty big encyclopedia.
One of the most common gripes about Wikipedia is that it pays far more attention to Pokémon and Game of Thrones than it does to, say, sub-Saharan Africa or female novelists. Well, perhaps; the most widely repeated variants of “Wikipedia has more information on x than y” are in fact largely fictitious (https://en.wikipedia.org/wiki/Wikipedia:Wikipedia_has_more…). Given the manner of its compilation, the accursed thing really is a whole lot more reliable than it has any right to be. Like many university lecturers, I used to warn my own students off using Wikipedia (as pointless an injunction as telling them not to use Google, or not to leave their essay to the last minute). I finally gave up doing so about three years ago, after reading a paper by an expert on South Asian coinage in which the author described the Wikipedia entry on the Indo-Greek Kingdom (c.200 BC–AD 10) as the most reliable overview of Indo-Greek history to be found anywhere – quite true, though not necessarily as much of a compliment to Wikipedia as you might think.
As Lynch rightly notes, the problem with Wikipedia is not so much its reliability – which is, for most purposes, perfectly OK – as its increasing ubiquity as a source of information. “
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Some people receive constant reminders on their smartphones: birthdays, anniversaries, doctor’s appointments, social engagements. At work, their computers prompt them to meet deadlines, attend meetings and have lunch with the boss. Prodding here and pinging there, these pop-up interruptions can turn into noise to be ignored instead of helpful nudges.
Something similar is happening to doctors, nurses and pharmacists. And when they’re hit with too much information, the result can be a health hazard. The electronic patient records that the federal government has been pushing — in an effort to coordinate health care and reduce mistakes — come with a host of bells and whistles that may be doing the opposite in some cases.
What’s the problem? It’s called alert fatigue.
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The Church of England has today launched a search for its first Head of Digital Communications.
The advertisement for the new post states the Church is seeking someone to "take risks for the Gospel in exploring how digital engagement can lead to spiritual and numerical growth."
The job description for the new role suggests the postholder will be responsible for "leading a team developing and implementing digital evangelism, discipleship and digital communication strategies for the Church of England".
Commenting on the new post the Rev Arun Arora, Director of Communications for the Church of England said: "We are looking for someone who is as confident and comfortable talking about Jesus as they are talking about the latest developments in tech and social media. As a digital evangelist they will utilise the best of digital to proclaim the Gospel.
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The revelation that the 29-year-old man who opened fire on Sunday in a gay nightclub had dedicated the killing to the Islamic State has prompted a now-familiar question: Was the killer truly acting under orders from the Islamic State, or just seeking publicity and the group’s approval for a personal act of hate?
For the terror planners of the Islamic State, the difference is mostly irrelevant.
Influencing distant attackers to pledge allegiance to the Islamic State and then carry out mass murder has become a core part of the group’s propaganda over the past two years. It is a purposeful blurring of the line between operations that are planned and carried out by the terror group’s core fighters and those carried out by its sympathizers.
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I have some history with Mr. [Lawrence] Krauss. In an op-ed in 2014 for this newspaper called “Is Science Increasingly Leading Us to God?” I discussed the implications of a fine-tuned universe—and stirred up swirling dust-devils of atheist outrage. Mr. Krauss attacked the op-ed in the New Yorker magazine with an essay called “No, Astrobiology Has Not Made the Case for God,” dismissing the idea of a divinely ordered universe as sheer nonsense.
How awkward. None other than Christopher Hitchens himself had taken the fine-tuned-universe argument seriously. In the 2009 documentary “Collision,” about his encounters with evangelical theologian Douglas Wilson, Hitchens says: “At some point, certainly, we [atheists] are all asked which is the best argument you come up against from the other side. I think every one of us picks the fine-tuning one as the most intriguing,” adding that “you have to spend time thinking about it, working on it. It’s not . . . trivial.”
If atheist activists want to be taken seriously, they must be willing to engage the facts. The fact is that Mr. Taunton has simply said that Hitchens late in life was “not certain” of his atheism. Unable to tolerate this crack in the atheist facade, Mr. Taunton’s critics reacted hysterically. The response lent credence to what many of us suspect—that atheists really do fear some facts, and, more than that, fear where those facts might lead.
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A universal cancer vaccine is on the horizon after scientists discovered how to rewire immune cells to fight any type of disease.
The potential new therapy involves injecting tiny particles of genetic code into the body which travel to the immune cells and teach them to recognise specific cancers.
Although scientists have shown previously that is it is possible to engineer immune cells outside the body so they can spot cancer it is the first time it has happened inside cells.
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Bob Collymore, the CEO of Kenya's largest cell phone provider, Safaricom, says his company sought to solve the problem. While a majority of Kenyans don't have a bank account, eight in 10 have access to a cell phone. So in 2007, Safaricom started offering a way to use that cell phone to send and receive cash. They call it M-PESA: m stands for "mobile;" "pesa" is money in Swahili.
Bob Collymore: It is often referred to as Kenya's alternative currency. But safer and more secure.
Lesley Stahl: You're texting money?
Bob Collymore: You are effectively texting money.
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United Methodists have voted to require church boards and agencies to withdraw immediately from an organization that advocates for abortion on demand. Delegates from across the 12.1 million-member denomination adopted a proposal concluding affiliation with the Religious Coalition for Reproductive Choice (RCRC) on a vote of 425 to 268 (61 percent to 39 percent) during their quadrennial General Conference meeting in Portland, Oregon.
Two United Methodist agencies, the General Board on Church and Society (GBCS) and United Methodist Women (UMW) are coalition members of RCRC.
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...researchers led by Dr Dieter Egli, of the New York Stem Cell Foundation, discovered that when the nucleus is transferred some of the defective mitochondria can go with it, according to a paper in the journal Cell Stem Cell.
But other scientists said that overall the findings of the study were actually grounds for "optimism" as this was a relatively uncommon occurrence.
In the study, the researchers found that half the cell lines created from using the nucleus and donor egg contained a low percentage of mitochondrial DNA from the original egg cell.
In some cases, this original mitochondrial DNA disappeared over a period of six months, but in others it took over the donor cell so that 100 per cent of the mitochondrial DNA matched that of the transferred DNA.
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Scientists are now contemplating the fabrication of a human genome, meaning they would use chemicals to manufacture all the DNA contained in human chromosomes.
The prospect is spurring both intrigue and concern in the life sciences community because it might be possible, such as through cloning, to use a synthetic genome to create human beings without biological parents.
While the project is still in the idea phase, and also involves efforts to improve DNA synthesis in general, it was discussed at a closed-door meeting on Tuesday at Harvard Medical School in Boston. The nearly 150 attendees were told not to contact the news media or to post on Twitter during the meeting.
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When they first got Andrew’s diagnosis, she told a night nurse that she just wanted to get her happy-go-lucky little boy back for a single hour. She had not understood then that any reprieve would only mean that they would have to go through losing him all over again — “and each return will be harder than the last as Andrew grows and bonds with us,” she wrote in a post.
By October, Andrew was healthier than he had been in a year, running and playing ball with his siblings. None of the doctors had ever seen this kind of recovery before. They decided to bring him back to the hospital for a bone-marrow test.
Michael Loken, who had analyzed Andrew’s blood work, had not been surprised that Andrew’s cancer returned. He had been working on a paper about R.A.M., the genetic marker that Andrew had. He had tracked 19 other cases of children with the phenotype; three years after the diagnosis, only two were still alive and healthy. When he examined Andrew’s marrow this time, using a sample of 200,000 cells, he got goose bumps. He repeated the test with 500,000 cells. Then he called Lacayo with the news. The cancer had disappeared.
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So why are people so gullible?
Perhaps we’ve been approaching this the wrong way. Instead of viewing quackery as a form of knowledge, albeit wrong, we might try approaching it as a religion.
What do I mean?
It seems to me that for a large proportion of people, particularly people on the political Left, pseudoscience has become a secular religion, complete with creation myth, demons and ultimate salvation.
Don’t get me wrong: there’s plenty of pseudoscience on the political Right, too. But often that is motivated by adherence to standard religious philosophy, the idea that the Bible is the world of God and that anything that contradicts it cannot be allowed to be true. On the Left, where many abjure religion, quackery has become the new religion.
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The growth of firms such as Uber Technologies Inc. and Lyft Inc. has been a boon for the background checkers tasked to vet hundreds of thousands of amateur taxi drivers.
But those background scans are undergoing changes of their own as sharing-economy firms bring massive volumes and new pressure to run checks more quickly and frequently, prompting companies to update their offerings and introduce new products.
Background checks were at the heart of a battle that led ride-hailing firms Uber and Lyft to halt operations in Austin, Texas, on Monday.
In a citywide referendum, Austin residents voted in support of local rules requiring fingerprint scans for drivers—regulations that Uber and Lyft spent millions to fight.
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After a spike in reports of sexual extortion, or "sextortion," across the Navy, including at the Naval Submarine Base, the Naval Criminal Investigative Service is warning sailors not to engage in sexually explicit activities online.
Sextortion is a crime in which someone requests money in exchange for not releasing sexually explicit images or information.
Both the number of cases and incidents is growing, according to NCIS, which says that since August 2012, perpetrators have targeted at least 160 sailors and marines across the country, resulting in the loss of about $45,000.
Typically, perpetrators will request anywhere from $500 to $1,500.
Read it all from The Day (Hat tip:MY).
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A groundbreaking trial to see if it is possible to regenerate the brains of dead people, has won approval from health watchdogs.
A biotech company in the US has been granted ethical permission to recruit 20 patients who have been declared clinically dead from a traumatic brain injury, to test whether parts of their central nervous system can be brought back to life.
Scientists will use a combination of therapies, which include injecting the brain with stem cells and a cocktail of peptides, as well as deploying lasers and nerve stimulation techniques which have been shown to bring patients out of comas.
Read it all from the Telegraph.
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Pornography is not new, but the digital age has made it more ubiquitous and accessible than ever before. The technological realities of smartphones and high-speed internet have fundamentally changed the landscape of pornography, and ushered it into the cultural mainstream where it enjoys increasingly widespread acceptance.
In Barna’s landmark study, The Porn Phenomenon (now available to purchase online), commissioned by Josh McDowell Ministry, we interviewed thousands of American teens, young adults and older adults about their views on and use of pornography. Here are ten of the most compelling findings:
1. There is Moral Ambiguity Toward Porn, Particularly Among Younger Americans
Perhaps the most sobering finding from the study is the reality of how accepted viewing porn has become in our culture today, particularly among teens and young adults. Around half of adults 25 and older say viewing porn is wrong (54%), and among teens and young adults 13-24, only a third say viewing porn is wrong (32%). This posture toward porn among younger Americans is confirmed by how they talk about porn with their friends: the vast majority reports that conversations with their friends about porn are neutral, accepting or even encouraging. They generally assume most people look at porn at least on occasion, and the morality of porn is rarely discussed or even considered. Just one in 10 teens and one in 20 young adults report talking with their friends about porn in a disapproving way.
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In these days of the teleprinter and the horseless carriage, it should be possible to transmit the resolutions from Lusaka to London without going by sea mail so that the copy typists of Lambeth Palace and St Andrew's House can type them up on their Remington Imperials, Roneo scan them and distribute them within a few hours.
When they are available we will publish the link to them.
In the desert climate of Scottsdale, Arizona rest 147 brains and bodies, all frozen in liquid nitrogen with the goal of being revived one day.
It's not science fiction — to some it might not even be science — yet thousands of people around the world have put their trust, lives and fortunes into the promise of cryonics, the practice of preserving a body with antifreeze shortly after death in hopes future medicine might be able to bring the deceased back.
"If you think back half a century or so, if somebody stopped breathing and their heart stopped beating we would've checked them and said they're dead," said Max More, CEO of the Scottsdale-based Alcor. "Our view is that when we call someone dead it's a bit of an arbitrary line. In fact they are in need of a rescue."
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The first truth can be proven by the odds. Nothing in American sports comes close. Judged on their gambling prices, both the Philadelphia Phillies and the Atlanta Braves are pretty useless at baseball, but as spring training dawned you could only get odds of 500-1 on them to win the World Series. Leicester was deemed 10 times less likely to win the Premiership. By way of contrast, bookmakers think that Bono stands a 5,000-1 chance of being the next pope.
The long odds last summer reflected a couple of realities. For starters, the Premier League, the most watched in the world, is an oligopoly: Four big clubs -- Manchester United, Chelsea, Manchester City and Arsenal -- have won all the titles in the past 20 years. The big four in England get most of the television revenue (especially once you add in the European Champions League) and they have the biggest stadiums so they can buy the best players and pay them better wages -- and there has been a very high correlation between wage bills and league position. Last year’s Premier League winner, Chelsea, spent 215 million pounds assembling its squad, roughly 10 times the cost of Leicester’s team.
The other justification for the long odds is that last summer Leicester looked pretty useless. They had just achieved one sporting miracle, somehow avoiding being one of the three clubs that were relegated, despite being bottom for most of the season. "The Great Escape," as it was known, saw Leicester win seven of its last nine games, an amazing feat for a struggling team. But miracles don’t tend to happen twice
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The majority of humans in developed countries will stop having sex to procreate within decades, a leading academic has predicted.
Professor Henry Greely believes that in as little as 20 years, most children will be conceived in a laboratory, rather than through sexual intercourse.
He even suggests the natural process of conception could become stigmatised.
The change would mark an evolutionary break with all other human beings, and indeed animals, throughout history.
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Yet, even as many Christian churches continued to maintain the clear teachings of Scripture, and even as many pastors and theologians defended the Christian moral tradition and biblical authority, there were those within institutional Christianity who did everything possible to join the sexual revolution. The sexual revolutionaries found great assistance in the form of Joseph Fletcher and his book, Situation Ethics, published in 1966. Fletcher, who at one time was professor of Christian Social Ethics at the Episcopal Theological School in Cambridge, Massachusetts and the dean of St. Paul’s Episcopal Cathedral in Cincinnati, argued for a new understanding of Christian ethics that he called “situation ethics.” According to Fletcher, “The situationist enters into every decision-making situation fully armed with the ethical maxims of his community and its heritage, and he treats them with respect as illuminators of his problems. Just the same he is prepared in any situation to compromise them or set them aside in the situation if love seems better served by doing so.”
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Richard Socher appeared nervous as he waited for his artificial intelligence program to answer a simple question: “Is the tennis player wearing a cap?”
The word “processing” lingered on his laptop’s display for what felt like an eternity. Then the program offered the answer a human might have given instantly: “Yes.”
Mr. Socher, who clenched his fist to celebrate his small victory, is the founder of one of a torrent of Silicon Valley start-ups intent on pushing variations of a new generation of pattern recognition software, which, when combined with increasingly vast sets of data, is revitalizing the field of artificial intelligence.
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...just as faith is indispensable to science, so is reason essential to religion. Many find themselves relating to God in a way analogous to the scientists searching for gravitational waves. These seekers of religious truth are persuaded by preliminary evidence and compelled by the testimony of those who have previously studied the matter; they are striving for a personal encounter with the realities so often talked about, yet so mysterious.
In such a context, it isn’t blind belief that fuels the search, any more than scientists blindly pursued the implications of Einstein’s theory. Rather, it’s a belief informed by credible reasons, nurtured by patient trust, open to revision. When I profess my belief in God, for example, I rely upon not only the help of the Holy Spirit. I also rely upon the Einsteins of theology, thinkers like St. Thomas Aquinas, whose use of reason to express and synthesize theological truths remains one of the great achievements in Western civilization. Aquinas’s “Summa Theologica” is a LIGO for the Christian faith.
To be sure, religion and science are different. But many religious believers, like scientists, continue to search for confirmation, continue to fine-tune their lives and expand their knowledge to experience a reality that is elusive, but which, when met, changes life forever. And if the combination of faith and reason can deliver the sound of two black holes colliding over a billion light years away, confirming a theory first expressed in 1915—what is so unthinkable about the possibility that this same combination could yield the insight that God became man?
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Chick-fil-A is offering free ice cream to families who silence their phones and place them inside a box known as a “cell phone coop” for the entire meal.
The so-called challenge is available at more than 150 of the chain’s locations.
“We really want our restaurant to provide a sense of community for our customers, where family and friends can come together and share quality time with one another,” Brad Williams, a Chick-fil-A operator in Suwanee, Georgia, said in a statement. Williams is responsible for the coop.
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Mlitary commanders have mounted a cyberoffensive against Islamic State in Iraq and Syria in recent weeks by deploying hackers to penetrate the extremist group’s computer and cellphone networks, according to the Pentagon.
The cyberassault, which Defense Secretary Ashton Carter authorized last month, marks the first time teams from U.S. Cyber Command have been integrated into an active battlefield since the command was established in 2009.
“These are strikes that are conducted in the war zone using cyber, essentially as a weapon of war,” Carter said in a National Public Radio interview. “Just as we drop bombs, we’re dropping cyberbombs.”
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Jim Sides listened to the NPR story in his car in Jacksonville, N.C.
"When I heard he carried a burden of guilt for 30 years, it broke my heart," Sides, an engineer, says. "And I just sat there in the car in the parking lot and cried."
Like many engineers who responded to Ebeling's story, Sides knows what it's like to present data and face resistance. He's also certain about who bears responsibility for the decisions that result.
"He and his colleagues stated it very plainly. It was a dangerous day for the launch," Sides says. "But [Ebeling] was not the decision-maker. He did his job as an engineer. He should not have to carry any guilt."
Read (or listen to) it all NPR.
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I spent the past 2½ years researching my new book American Girls: Social Media and the Secret Lives of Teenagers, visiting 10 states and talking to more than 200 girls. It was talking to girls themselves that brought me to the subject of social media and what sexualization is doing to their psyches. How is it affecting their sense of self-worth? The tweens and teens I spoke to were often very troubled by the ways the culture of social media was exerting influence on their self-images and their relationships, with both friends and potential dating partners. They were often highly aware of the adverse effects of the sexualization on girls—but not always sure what to do about it.
“Sexism has filtered into new arenas that adults don’t see or understand because they’re not using social media the same way,” says Katie, a student I interviewed at Barnard. “They think, Oh, how can there be anything wrong here if it’s just Snapchat or Instagram—it’s just a game.” But if this is a game, it’s unlike any other we’ve ever played. And the stakes for girls could not be higher.
Victim isn’t a word I’d use to describe the kind of girls I’ve seen, surviving and thriving in an atmosphere that has become very hostile to them much of the time. How can this be, when girls are graduating from college in higher numbers than ever before, when they’re becoming leaders in their chosen fields in greater numbers? From what we hear, American girls are among the most privileged and successful girls in the world. But tell that to a 13-year-old who gets called a slut and feels she can’t walk into a school classroom because everybody will be staring at her, texting about her on their phones.
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The world wasn't prepared for Zika to fly across continents in the span of a few months. In 2015, when the virus began rapidly spreading across the Americas, health workers were surprised, and researchers were caught flat-footed when it came time to provide information to protecting the public's health.
Scientists misjudged Zika virus as a minor and trivial ailment when it was discovered in 1947, says Dr. Ken Stuart, the founder and director of the Center for Infectious Disease Research in Seattle. That oversight is one reason for the dearth of medical knowledge around the virus.
But it didn't have to be that way, he says. Stuart spoke with NPR's Ari Shapiro on why the Zika outbreak has unfolded the way it did and how things could have gone better. This interview has been edited for length and clarity.
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Unlike his predecessor Steve Jobs, Apple Chief Executive Tim Cook has never shied away from taking a political and social stand.
He was the first head of a Fortune 500 company to come out as gay. He pledged to one day donate his personal fortune to charity, and he talks passionately about the importance of social justice, diversity and the environment.
But it's his hard-line stance on privacy that could define his legacy at Apple and set the tone for the way big corporations deal with big government at a time when so much of our lives unfold on the devices we use every day.
How far Cook is willing to take the fight is being tested on a national level now. He ramped up the debate Wednesday when he publicly and vehemently opposed a federal judge's order to provide access to encrypted data on an iPhone belonging to the terrorist couple who killed 14 people in San Bernardino last year.
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Parties aside, scientists belong to a community far larger than their research group. The scientific community is one of the world’s most profoundly global associations.
Science needs that community because no scientist working independently could verify even the tiniest part of the ideas that they depend on. Scientists have to trust the work that others have undertaken.
This brings us to faith. Science relies on trust, and whatever else faith may comprise, trust is central. Both theology and science proceed on the basis of trust, and in neither case is that a matter of blind trust. Scientists publish their findings, so that other scientists can verify them. Someone comes up with a promising thesis; it is scrutinised by peer review.
Christian faith follows a parallel form of communal knowing: it involves trust, and it is not blind. The ideas that make up the Christian faith are the communal work of hundreds of thousands of thinkers, put to the test by billions of Christian people. The community extends across time as well as place: the faith has been weighed and tested down the ages.
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In deep space, two black holes spiraled toward each other, their tremendous mass warping spacetime and propagating gravitational waves across the fabric of the universe at light-speed. The two black holes eventually crashed into one another and merged into one even bigger black hole, emitting a crescendo of waves.
That quiet tremolo on the catgut of reality made it to Earth, where the Laser Interferometer Gravitational Wave Observatory was listening. For 13 years LIGO heard, it seemed, every vibration but the one it was supposed to. But on September 14, 2015 it detected those black-hole-crashing swells as they washed over the planet. “Ladies and gentlemen, we have detected gravitational waves,” David Reitze, LIGO’s Executive Director, said today at a press conference. “We did it.”
This is big-deal physics, a long-awaited bit of evidence that vindicates the work of Albert Einstein, opens a new scientific field, and gives astronomers a peek at a side of the universe they’ve never seen. “We are not only going to be seeing the universe,” says Gabriela Gonzalez, an astrophysicist at Louisiana State University and spokesperson for the LIGO team. “We are going to be listening to it.”
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Watch it all--so on target its painful!
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But the question remains: If sex is liberated, what is it liberated from, and what is it liberated to?
If sex is just a matter of physical pleasure, then the freedom to enjoy it becomes the default moral position. Any further question concerns the use to which this pleasure is put. Such is implied by Foucault’s title, The Use of Pleasure. This way of seeing things feeds into two other orthodoxies of our time. My pleasures are mine, and if you are forbidding them you are also oppressing me. Hence sexual liberation is not just a release but a duty, and by letting it all hang out I am not just defying the bourgeois order but casting a blow for freedom everywhere. Self-gratification acquires the glamor and the moral kudos of a heroic struggle. For the “me” generation, no way of acquiring a moral cause can be more gratifying. You become totally virtuous by being totally selfish.
Furthermore, it becomes easier to weigh sex in the cost–benefit balance. As society retreats from the vestigial experience of the sacred and the forbidden, we easily imagine that sex has nothing especially to do with love, and that it has lost its sacramental aura. We then try to reconstruct sexual morality in utilitarian terms. Pleasures can be weighed in terms of their intensity and duration, and if there is no more to sex than pleasure we can form a clear and decidable distinction between “good sex” and “bad sex,” qualified only by the principle of consent. It is in these terms that the ethos of sexual liberation is now expressed, with “good sex” being esteemed as the natural outcome of a truly liberated and self-expressing desire—the desire being precisely a desire for pleasure.
If we see sex in that way, as the release of the real me inside, the reward of which is pleasure, then the sexual revolution does not lead to the “withering away of the state,” such as the Marxists foretold. It leads to the withering away of society.
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After seven years of hard work St George the Martyr in Newbury is to become one of the first carbon neutral churches in the UK.
Of 16,000 CofE churches, St George’s is set to become one of the first to install and use a ground source heat pump, drawing heat from under the ground and eliminating the need for a gas boiler to heat the church. The Bishop of Reading, the Rt Revd Andrew Proud, joined in the drilling for the pump.
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There is no precise diagnosis. There is no cure. There is no way to scientifically prove that a disorder allegedly affecting more than 6 million Americans even exists.
Joseph Helpern and his colleagues at the Medical University of South Carolina have made significant progress studying attention deficit hyperactivity disorder through innovations in magnetic resonance imaging (MRI).
Still, he’ll be the first to tell you that there’s so much they don’t know about ADHD.
He hopes that will change. Helpern believes MRI testing will one day be the tool for doctors to diagnose ADHD.
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Astronomers have discovered the largest known solar system, consisting of a large planet that takes nearly a million years to orbit its star.
The gas giant is one trillion kilometres away, making its orbit 140 times wider than Pluto's path around our Sun.
Only a handful of extremely wide pairs of this kind have been found in recent years.
Details appear in the Monthly Notices of the Royal Astronomical Society.
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The march itself was barely over before snow began accumulating quickly on every surface in the Washington, DC area. All of the “happy warriors” for Life this year went above and beyond the usual sacrifices they make to come and march because of Snowstorm Jonas, a blizzard of historic proportions.
Among the warriors were dozens of Anglican church members led by the Anglicans for Life ministry along with the Archbishop and a number of other bishops of the Anglican Church in North America.
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Standing at a microphone in September holding up a baby bottle, Dr. Mona Hanna-Attisha, a local pediatrician, said she was deeply worried about the water. The number of Flint children with elevated levels of lead in their blood had risen alarmingly since the city changed its water supply the previous year, her analysis showed.
Within hours of Dr. Hanna-Attisha’s news conference, Michigan state officials pushed back — hard. A Department of Health and Human Services official said that the state had not seen similar results and that it was working with a much larger set of data. A Department of Environmental Quality official was quoted as saying the pediatrician’s remarks were “unfortunate,” described the mood over Flint’s water as “near-hysteria” and said, as the authorities had insisted for months, that the water met state and federal standards.
Dr. Hanna-Attisha said she went home that night feeling shaky and sick, her heart racing. “When a state with a team of 50 epidemiologists tells you you’re wrong,” she said, “how can you not second-guess yourself?”
No one now argues with Dr. Hanna-Attisha’s findings. Not only has she been proved right, but Gov. Rick Snyder publicly thanked her on Tuesday “for bringing these issues to light.”
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The March for Life — an annual rally held for four decades to protest the 1973 Roe v. Wade decision of the Supreme Court that legalized abortion — has long been dominated by Roman Catholics.
But evangelical leaders expect that on Friday (Jan. 22), there will be more evangelicals walking beside them. That’s the result of Catholic and evangelical conservatives bridging the divide to work on issues of common concern, they said.
Several hundred evangelicals gathered on the eve of the rally at a hotel near the U.S. Capitol, pledging to join forces with Catholics in the anti-abortion effort.
“There’s no tension between evangelicals and Catholics on this issue,” said Russell Moore, president of the Southern Baptist Ethics and Religious Liberty Commission, in an interview. However, he added that Catholics have been “more intentional about communicating the march to their constituents and see the value.”
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The number is stark: 57,762,169. That is through the end of last year—the number of legal abortions in America since the Roe v. Wade decision 43 years ago tomorrow on January 22, 1973. That was one of the darkest days in American history, and ever since then America has been at war over abortion. We’re now talking about four decades and more. When the Supreme Court handed down its decision in Roe v. Wade, the Court’s majority attempted to put an end to the abortion question. That’s actually what they thought they were doing. To the contrary, that decision has enlarged and revealed the great moral divide that runs through the center of our culture.
Most Americans actually are probably pretty much unaware of the actual contours of the abortion debate as it emerged in the early 1970s. Going back to 1973, the primary opposition to legal abortion came from the Roman Catholic Church; Evangelicals in the pro-life movement joined later. Until the late 1970s and the awakening of the evangelical conscience on abortion, most Evangelicals didn’t want to talk about the issue, considering it to be an issue for other people in other places. Roe v. Wade changed all of that legally in 1973 ruling that in all 50 states abortion on demand, as it has been called, must be considered a woman’s right. The decision was demanded by and later championed by feminists as one of the great feminist victories. The leaders of that movement claimed, and continue to claim, that the availability of abortion on demand is necessary in order for women to be equal with men with respect to the absence of pregnancy as an obstacle to career advancement.
Furthermore, the moral logic of Roe v. Wade was a thunderous affirmation of the idea of personal autonomy that had already taken ahold of the American mind. As the decision made all too clear, “rights talk” had displaced what had been seen as a higher concern for right versus wrong.
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Entering 2016, the future never felt more within reach.
Science fiction will become science fact this year when you take virtual-reality vacations and your dishwasher reorders its own soap. Are you ready for a drone that follows you around like paparazzi?
When we gazed ahead at the devices, breakthroughs and ideas most likely to make waves, two themes emerged. One is liberation: We’re increasingly less shackled, be it to a phone charger or a cable subscription. The other is intelligence: As processing power and bandwidth increase, our machines, services and even messaging apps become more capable.
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The Church of England could agree to the genetic modification of human embryos, its medical ethics adviser has suggested.
The controversial method known as germline editing could be used to cure inherited diseases and treat infertility. There have been concerns, however, that the changes are passed on to future generations.
Critics of the technology, who include several European governments, have called for a global ban on the ground that it could be unsafe and might lead to “designer babies” genetically enhanced to have greater strength or intelligence.
Britain is running several pioneering gene therapies, and ministers have hinted that they could allow scientists more scope to carry out fundamental research on embryos.
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Speaking as the Church of England's lead on the environment, Bishop Nicholas has welcomed today's agreement at the UN Climate Change Summit in Paris. After two weeks of talks, participants have committed to hold the increase in global temperatures to 'well below' 2-degrees above pre-industrial levels, alongside clear rules on transparency and reviews of carbon emissions every five years.
Speaking about the COP21 agreement, Bishop Nick Holtam, said, "is good to have an ambitious agreement about the aspiration. What matters now is that governments actually deliver a low carbon future - the transparency of accountability and process of review will be what ensures that happens. This looks like real progress - there is now a much more positive spirit about what now needs to happen than after Copenhagen six years ago, but we are still at an early stage on the journey."
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Nearly 200 delegates from nations around the world on Saturday approved a framework to contain carbon emissions, in a move being hailed as a groundbreaking accord that requires the world's economies to take concrete steps to regulate gases linked to global warming.
After two weeks of marathon negotiations conducted in the shadow of the Paris terrorist attacks which shocked the world, national representatives appeared put a stamp of approval on a blueprint that commits signatories to curbing climate-altering greenhouse gases.
French Foreign Minister Laurent Fabius hailed the "historic" measure for transforming the world's fossil fuel-driven economy within decades and turn the tide on global warming.
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On the eve of the Paris summit on climate change, St James’s Church Piccadilly highlighted the perilous state of the polar ice caps by hosting a giant melting ice sculpture.
The artwork entitled ‘Her floe-fall lament (COP21)’ was created by artist and placemaker Sara Mark.
The installation, which lasted less than a day, was created by a column of frozen water, on top of an oil steel drum melting into the cavity below. The steel drum was burnt and was made as hot as possible before installation, and then surrounded by wood ash, not only to separate the sculpture from people who might touch, but to suggest that destruction of trees are not helping the environment.
The work, placed in the centre of the nave, to disrupt normal church proceedings, was an accompaniment to discussions on the end of days and looking to Christ for hope, which is central to the Advent message. After the evening service, everyone processed around the sculpture, to a fire in the courtyard of the church, which cemented the idea of the delicate balance in the environment of heat and cold, which makes up the world.
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Greek police tried to capture the suspected ringleader of the Paris terror attacks, Abdelhamid Abaaoud, in January but the operation failed.
A Belgian anti-terrorism source told the BBC the Athens operation planned to target Abaaoud before anti-terror raids in Belgium, but that did not happen.
Abaaoud had been directing the Belgian cell by phone from Athens.
Abaaoud died in a battle with French police five days after the 13 November Paris attacks that killed 130 people.
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“I felt like I was betraying God and Christianity,” said Alex, who spoke on the condition that she be identified only by a pseudonym she uses online. “But I also felt excited because I had made a lot of new friends.”
Even though the Islamic State’s ideology is explicitly at odds with the West, the group is making a relentless effort to recruit Westerners into its ranks, eager to exploit them for their outsize propaganda value. Through January this year, at least 100 Americans were thought to have traveled to join jihadists in Syria and Iraq, among nearly 4,000 Westerners who had done so.
The reach of the Islamic State’s recruiting effort has been multiplied by an enormous cadre of operators on social media. The terrorist group itself maintains a 24-hour online operation, and its effectiveness is vastly extended by larger rings of sympathetic volunteers and fans who pass on its messages and viewpoint, reeling in potential recruits, analysts say.
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After walking more than 200 miles in 14 days from London to Paris to highlight the need for a fair, ambitious and binding climate change deal at the UN climate talks, over 30 pilgrims are returning from Paris on the Eurostar in just a couple of hours. It has been quite a journey, both individually and for the group as a whole.
The pilgrimage began with a wonderful service at St Martin-in-the-Fields in Trafalgar Square, where more than 150 people came to show their support, including the Bishop of Salisbury and Church of England’s lead bishop on the environment, Bishop Nicholas Holtam, and Bishop John Sherrington from the Catholic Diocese of Westminster.
Later that morning we were joined by 150 primary school children from Archbishop Sumner School, who sang and played instruments to welcome the pilgrims as they walked through Kennington. There was even a steel band! It was especially moving since many of the pilgrims were walking for the futures of their own grandchildren.
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Like anyone with daily stresses and strains, it’s easy to make the excuse that I’m too weary to give God my full attention. And the lack of thought required by Candy Crush is alluring. But the wellspring of God’s word is now only a click away, installed on a device I already carry with me.
I was surprised by how quickly I got into the rhythm of daily worship, no doubt helped by the fact that the time slot was already a daily occurrence. There have been some inspiring moments when the text speaks to my situation, e.g. reading ‘the dawn from on high is breaking upon us’ and looking up to see the sun rising as misty fields blur by.
Another motivating factor has been the stimulating insights provided in the CHP app Reflections for Daily Prayer.
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There is little point in extending this analysis. We need instead to construct a better model of understanding of science and religion. Both continue to be significant presences in American culture. The Balkanisation of American culture may well be served by a studied refusal to allow two of its major elements to engage in any meaningful dialogue. Yet there are possibilities of dialogue and mutual enrichment for those willing to take risks, and allowing science and religion have a meaningful conversation.
That's the approach I adopt in my new book The Big Question: Why we can't stop talking about Science, Faith and God. It's a narrative of my own journey over a period of 40 years to find ways of bringing together science and faith in a way that enriches and informs both. As a younger man, beginning my scientific studies at Oxford University, I took the view that religion was uninformed nonsense, which would soon be put out of business by scientific advance. The book tells of my gradual disenchantment with this approach, as I came to see its intellectual implausibility, and realized that human beings need more than just a description of the world if they are to leave meaningful and informed lives.
It was not until later that I read the great Spanish philosopher José Ortega y Gasset (1883-1955), who managed to put his finger on the point at issue far better than I could. Scientists are human beings. If we, as human beings, are to lead fulfilled lives, we need more than the partial account of reality that science offers. We need a "big picture", an "integral idea of the universe". Ortega put it like this. Any philosophy of life, any way of thinking about the questions that really matter, will end up going beyond science -- not because there is anything wrong with science, but precisely because its substantial intellectual virtues are won at a price. Science works so well because it is so focused and specific in its methods.
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Nods and exhalations of “uh-huh” from the crowd give the brief sense of a revival meeting, making it easy to forget that Hayhoe is, first and foremost, a scientist. The 43-year-old Ph.D. made her name building localized statistical models (“downscaling,” in the argot of her field), which governments from California to Massachusetts use to prepare for a future onslaught of drought, or unprecedented rainfall. She currently heads up the Climate Science Center of Texas Tech University in Lubbock, and has contributed to reports of the Intergovernmental Panel on Climate Change that won the 2007 Nobel Peace Prize. Later this month, she’ll appear at the UN Climate Change Conference in Paris on behalf of the Union of Concerned Scientists, a 46-year-old organization devoted to promoting a healthier, safer planet.
But here in the beating heart of Christian America, she’s an apostle of her discipline, faced with a daunting challenge. Of all U.S. religious groups, white evangelical Protestants are least likely to believe in human-caused planetary warming: Only 11 per cent accept the idea, compared to 46 per cent of the broader U.S. population. Yet no movement punches further above its political weight, bringing cash and votes to Republicans who voice their doubts and fears in Washington. If you belong to the 97 per cent of climate scientists who regard global warming as real, man-made and potentially catastrophic, this deep fracture in U.S. politics is an enormous problem.
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