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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Should a fertility treatment clinic implement a policy requiring patients to use only ethnically or racially matched gamete donors? If the idea of such a policy already triggers some element of moral revulsion, you need not read further. But for argument’s sake, here’s why a controversial policy that was in effect until last year at Calgary’s only fertility clinic, and which requires patients to use racially matched sperm donors, is morally, ethically, and legally objectionable.
The policy suggests that a child is disadvantaged by not having an ethnically matched parent. This is a dangerous idea that stigmatizes children who are part of ethnically mixed families. Besides, there is not a shred of evidence that suggests the welfare of a child born (with or without donor gametes) to a person of different ethnicity or race is diminished by the mere fact of that difference.
Individuals who do not have fertility issues are free to seek out partners of any race, colour, ethnicity or creed for procreation purposes. Why then should those seeking fertility treatment be limited to ethnically matched donors? Such limitation stifles patient choice and makes a mess of the ethical and legal concept of autonomy, which is fundamental to medical decision-making in our society. Indeed, it violates professional practice guidelines issued by the International Federation of Gynecology and Obstetrics, which stipulate that patients should “be provided with the opportunity to consider and evaluate treatment options in the context of their own life circumstances and culture.” Simply put, decisions regarding a future child’s ethnicity should be made by parents, not by doctors.
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Science & Technology * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology
More than one in three Americans (36%) say drinking alcohol has been a cause of problems in their family at some point, one of the highest figures Gallup has measured since the 1940s. Reports of alcohol-related family troubles have been much more common in recent decades than they were prior to 1990.
Gallup updated its longstanding trend on this question in its July 7-10 Consumption Habits poll. When first asked in 1947, 15% of Americans said alcohol had been a cause of family problems. The percentage remained low in the 1960s and 1970s, before it ticked up -- to an average of 21% -- during the 1980s.
Reports of family problems due to drinking increased further in the 1990s (27%) and 2000s (32%). The average has leveled off at 32% since 2010, although this year's 36% exceeds the current decade's average.
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Filed under: * Culture-Watch Alcohol/Drinking Alcoholism Health & Medicine Marriage & Family * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
I know that for many readers, teasing out these implications makes Kasper’s proposal seem that much more reasonable and admirable, because in their view the Catholic Church desperately needs a way to evolve toward the norms of “sexual modernity” (on same-sex marriage, especially, but other fronts as well). And if this is the entering wedge for that kind of change, well, then so much the better.
That’s a perfectly understandable perspective (about which I say more, in a slightly different form, soon). All I’m saying here is that it needs to be forthrightly acknowledged, rather than hidden away as a kind of footnote to what is officially presented a small pastoral change. That right or wrong, good or evil, merciful or destructive, the Kasper proposal is not a minor tweak to Catholic discipline: It’s a depth charge, a change pregnant with further changes, an alteration that could have far more sweeping consequences than innovations (married priests; female cardinals) that might seem more radical on their face.
For reasons of theology, sociology, and simple logic, admitting the remarried to communion has the potential to transform not only Catholic teaching and Catholic life, but the church’s very self-understanding. These are the real stakes in this controversy; these are the terms, here and in Rome, on which it needs to be debated.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Marriage & Family * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The subtitle deserves to be printed just as written: Polyamorous people still face plenty of stigmas, but some studies suggest they handle certain relationship challenges better than monogamous people do.
Terri Conley, a professor of psychology and women’s studies at the University of Michigan who studies polyamory, has analyzed a sample of 1,700 monogamous individuals, 150 swingers, 170 people in open relationships, and 300 polyamorous individuals for a forthcoming study. She said that while people in “open relationships” tend to have lower sexual satisfaction than their monogamous peers, people who described themselves as “polyamorous” tended to have equal or higher levels of sexual satisfaction.
What’s more, polyamorous people don’t seem to be plagued by monogamous-style romantic envy. Bjarne Holmes, a psychologist at Champlain College in Vermont has found that polyamorous people tend to experience less overall jealousy, even in situations that would drive monogamous couples to Othello-levels of suspicion. "It turns out that, hey, people are not reacting with jealousy when their partner is flirting with someone else," Holmes told LiveScience.
Sheff agreed. “I would say they have lower-than-average jealousy,” she said. “People who are very jealous generally don’t do polyamory at all.”
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
The Cameroonian military says members of the Nigerian militant group Boko Haram have abducted the wife of the country's deputy prime minister in the northern Cameroonian town of Kolofata.
A local religious leader and mayor was also abducted from the same town.
Separately, at least five people in northern Nigeria were killed in a blast - residents suspect Boko Haram.
Boko Haram has stepped up cross-border attacks into Cameroon in recent weeks, as the army was deployed to the region.
Read it all.
Filed under: * Culture-Watch Marriage & Family Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Africa Cameroon Nigeria
The belief that your partner will be there for you when things go wrong lays a strong foundation for marital happiness. What creates this belief? Surprisingly, it’s not only how your spouse behaves during a crisis, but also how he or she responds when something great happens, according to Shelly Gable, Ph.D., a psychology professor at UC Santa Barbara
Got a promotion? Your spouse could respond actively or passively, constructively or destructively. The best would be active/constructive: “I know you’ve worked so hard for this! Let’s celebrate.” The worst would be active/destructive: “Wow, do you really think you can handle this extra responsibility?” Somewhere in between are a “[yawn] That’s nice, dear,” or worse, “Did you pick up my dry cleaning?”
Celebrating each other’s triumphs is a no-brainer for Atherton and Bert Drenth, a 58-year-old health care company owner and a 60-year-old service rep for hospital lab equipment in Guelph, Ontario. The couple agree that they have been “each other’s best cheerleaders,” throughout their marriage. When Bert gave Atherton the news, for example, that he’d landed a great new job, she told him, “All your hard work, integrity, reliability, and attention to detail really paid off. I am so proud of you.”
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Earlier this month, when Ellen Epstein arrived at the Devil’s Thumb Ranch in Tabernash, Colo., for the wedding of her friends Lauren Meisels and Bradley Melshenker, she, like the other guests, found a gift bag waiting for her in her hotel room. But rather than a guide to activities in the area or a jar of locally made honey, the canvas bag contained a rolled joint, a lighter and lip balm infused with mango butter and cannabis, along with this note: “We wanted to show you some of the things we love the best.”
She knew then that the wedding of her fellow Boulder residents would be just a little different from the ones she had attended in the past.
The Meisels and Melshenker nuptials looked as if their inspiration had come not from the pages of Martha Stewart Weddings but from High Times. All of the floral arrangements, including the bride’s bouquet, contained a variety of white flowers mixed with marijuana buds and leaves. Mr. Melshenker and his groomsmen wore boutonnieres crafted out of twine and marijuana buds, and Mr. Melshenker’s three dogs, who were also in attendance, wore collars made of cannabis buds, eucalyptus leaves and pink ribbons.
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Filed under: * Culture-Watch Drugs/Drug Addiction Law & Legal Issues Marriage & Family Young Adults * Economics, Politics Politics in General State Government * International News & Commentary America/U.S.A.
Buried in the data [of the study] was the revelation that almost half of millennials (43 percent, and higher among the youngest subset) said they would support a marriage model that involved a two-year trial — at which point the union could be either formalized or dissolved, no divorce or paperwork required. Thirty three percent said they’d be open to trying what researchers dubbed the “real estate” approach – marriage licenses granted on a five, seven, 10 or 30-year arms, after which the terms must be renegotiated. And 21 percent said they’d give the “presidential” method a try, whereby marriage vows last for four years but after eight you can elect to choose a new partner.
In total, nearly half of all of those surveyed, ages 18 to 49 – and 53 percent percent of millennials — thought marriage vows should be renewed, and nearly 40 percent said they believed the “till death do us part” vow should be abolished. In other words: Beta marriages! Unions you can test and deglitch, work out kinks or simply abandon course without consequence. “This is a generation that is used to this idea that everything is in beta, that life is a work in progress, so the idea of a beta marriage makes sense,” the study’s author, Melissa Lavigne-Delville, told me. “It’s not that they’re entirely noncommittal, it’s just that they’re nimble and open to change.”
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After protesters shouting “Go home” turned back busloads of immigrant mothers and children in Murrieta, Calif., a furious Cardinal Timothy M. Dolan, the Roman Catholic archbishop of New York, sat down at his notepad and drafted a blog post detailing his shame at the episode, writing, “It was un-American; it was unbiblical; it was inhumane.”
When the governor of Iowa, Terry E. Branstad, said he did not want the migrants in his state, declaring, “We can’t accept every child in the world who has problems,” clergy members in Des Moines held a prayer vigil at a United Methodist Church to demonstrate their desire to make room for the refugees.
The United States’ response to the arrival of tens of thousands of migrant children, many of them fleeing violence and exploitation in Central America, has been symbolized by an angry pushback from citizens and local officials who have channeled their outrage over illegal immigration into opposition to proposed shelter sites. But around the nation, an array of religious leaders are trying to mobilize support for the children, saying the nation can and should welcome them.
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Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Religion & Culture * Economics, Politics Immigration Politics in General * Theology Ethics / Moral Theology
Mariam Yahya Ibrahim and her family landed in Italy en route to a new life in the U.S.
A woman in Sudan who faced the death sentence for refusing to renounce Christianity safely landed in Italy en route to the U.S. on Thursday after the international community intervened to secure her safe exit, NBC News reports.
Mariam Yahya Ibrahim, 27, was imprisoned for apostasy in February under Sudan’s strict Islamic law, after converting from Islam to marry her Christian husband, a U.S. citizen. Born to a Muslim father but raised Orthodox Christian, she refused to convert back under threat of death.
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Update: Per Catholic News Service--#PopeFrancis spent 30mins with #Meriam&family. Thanked her for her "constant witness" to faith. She thanked him for church's prayers,support
Filed under: * Culture-Watch Children Marriage & Family Prison/Prison Ministry Religion & Culture Violence Women * Economics, Politics Foreign Relations Politics in General * International News & Commentary Africa Sudan --South Sudan * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
A record 57 million Americans, or 18.1% of the population of the United States, lived in multi-generational family households in 2012, double the number who lived in such households in 1980.1
After three decades of steady but measured growth, the arrangement of having multiple generations together under one roof spiked during the Great Recession of 2007-2009 and has kept on growing in the post-recession period, albeit at a slower pace, according to a new Pew Research Center analysis of U.S. Census Bureau data.
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he divorce statistics for modern Western societies are catastrophic. They show that marriage is no longer regarded as a new, independent reality transcending the individuality of the spouses, a reality that, at the very least, cannot be dissolved by the will of one partner alone. But can it be dissolved by the consent of both parties, or by the will of a synod or a pope? The answer must be no, for as Jesus himself explicitly declares, man cannot put asunder what God himself has joined together. Such is the teaching of the Catholic Church.
The Christian understanding of the good life claims to be valid for all human beings. Yet even Jesus’s disciples were shocked by their Master’s words: Wouldn’t it be better, then, they replied, not to marry at all? The astonishment of the disciples underscores the contrast between the Christian way of life and the way of life dominant in the world. Whether it wants to or not, the Church in the West is on its way to becoming a counterculture, and its future now depends chiefly on whether it is able, as the salt of the earth, to keep its savor and not be trampled underfoot by men.
The beauty of the Church’s teaching can shine forth only when it’s not watered down. The temptation to dilute doctrine is reinforced nowadays by an unsettling fact: Catholics are divorcing almost as frequently as their secular counterparts. Something has clearly gone wrong. It’s against all reason to think that all civilly divorced and remarried Catholics began their first marriages firmly convinced of its indissolubility and then fundamentally reversed themselves along the way. It’s more reasonable to assume that they entered into matrimony without clearly realizing what they were doing in the first place: burning their bridges behind them for all time (which is to say until death), so that the very idea of a second marriage simply did not exist for them.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Children Law & Legal Issues Marriage & Family Men Psychology Women * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology Sacramental Theology
A simplified baptism service could soon be rolled out across the Church of England, in a move away from the ‘wordy’ traditional liturgy. The Additional Texts for Holy Baptism was before Synod for First Consideration, having been changed since it was introduced by the Diocese of Liverpool, following criticisms of it ‘dumbing down’ the service. The Bishop of Sodor and Man moved the motion, explaining the need stemming from the ‘wordy and complex’ nature of the current provision. It is now to be considered by the Revision Committee. The new text shortens the service by omitting elements that are not obligatory. “When a child is brought for baptism he or she comes with empty hands,” Robert Paterson said, “Simply the most precious thing in God’s sight is a child of his creation.” Feedback from families who have taken part in baptism show they remember the symbols of the service more than words. “This is a specific request to draft liturgy to meet pastoral need,” he continued. The Group believed the word ‘submit’, seen in the current text, ‘seemed to some like bullying’. All of these texts in their authorised form would be additional, not to replace Common Worship texts, the Bishop promised, and is subject to yet more synodical processes. He alluded to the backlash over the absence of the devil in the new baptism service. “We all know that, for many people, the devil has been turned into a cartoon-like character of no particular malevolence. “We have no quarrel with standing up to the devil: the problem is helping people with little doctrinal appreciation to understand what we mean by affirming that the devil is a defeated power.” The press was heavily criticised by many speakers in the debate highlighting the omission of the devil and sin from the first trial draft. “Wherever possible, the final ‘Commission’ should be expressed simply and directly, eye-to-eye, and not read from a prepared text.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life * Culture-Watch Children Marriage & Family * Theology Sacramental Theology Baptism
GONZALEZ: It's a scene that captured the attention of the country and world. Anti-immigrant protestors blocking buses filled with undocumented Central American migrant children, some adults, from reaching a border patrol station in the southern California community of Murrieta.
The children aboard the buses were just some of the more than 52,000 minors, many of them unaccompanied by adults, who have been detained by immigration authorities since October. It's the largest influx of asylum seekers into the U.S. since 1980.
There are so many migrant children arriving, temporary immigration holding facilities along the border have been filled to capacity, and the children have been flown to other parts of the country, for shelter and care at military bases and other facilities. Overwhelmed by the sheer number of migrants, the government has turned to faith communities for help.
Read or watch and listen to it all.
Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Religion & Culture * Economics, Politics Immigration Politics in General * International News & Commentary America/U.S.A. Mexico * Theology Ethics / Moral Theology
1 The French don’t care about affairs. Extramarital affairs are widely viewed as morally unacceptable around the world, with one notable exception: France. Only 47% of the French said having an extramarital affair was morally unacceptable in our 2013 survey, while four-in-ten thought it was not a moral issue, and 12% said it was actually morally acceptable. France was the only country out of the 40 we surveyed where less than half of respondents described infidelity as unacceptable. This laissez-faire attitude also extends to premarital sex: only 6% of the French view it as morally unacceptable.
2 The French work less and vacation more than most others. People in France work 1,479 hours a year, much less than the OECD average of 1,765 hours and the U.S. average of 1,790 hours. France also has the most generous amount of paid vacation among 21 of the world’s wealthiest nations, according to the Center for Economic and Policy Research.
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Filed under: * Culture-Watch Alcohol/Drinking Marriage & Family Sexuality * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary Europe France * Theology Ethics / Moral Theology
...there are forces at work here that we should recognize, name and resist.
First is the upper-class, competition-driven vision of childhood as a rigorously supervised period in which unattended play is abnormal, risky, weird. This perspective hasn’t just led to “the erosion of child culture,” to borrow a quote from Hanna Rosin’s depressing Atlantic essay on “The Overprotected Kid”; it has encouraged bystanders and public servants to regard a deviation from constant supervision as a sign of parental neglect.
Second is the disproportionate anxiety over child safety, fed by media coverage of every abduction, every murdered child, every tragic “hot car” death. Such horrors are real, of course, but the danger is wildly overstated: Crime rates are down, abductions and car deaths are both rare, and most of the parents leaving children (especially non-infants) in cars briefly or letting them roam a little are behaving perfectly responsibly.
Third is an erosion of community and social trust, which has made ordinary neighborliness seem somehow unnatural or archaic, and given us instead what Gracy Olmstead’s article in The American Conservative dubs the “bad Samaritan” phenomenon — the passer-by who passes the buck to law enforcement as expeditiously as possible.
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Filed under: * Culture-Watch Children Law & Legal Issues Police/Fire Marriage & Family * Economics, Politics Economy Labor/Labor Unions/Labor Market * Theology Anthropology Ethics / Moral Theology
Some of the survey’s findings are not surprising. The arrival of children and the subsequent triangulation of the relationship and lack of bandwidth, time, money and energy makes a couple far more susceptible to the desire to stray. And the rise of the social networks make such straying much easier: easier to start, easier to arrange and easier to hide. (It may make it a little harder to end quietly though, especially if one of the parties feels aggrieved.)
Some other findings are a little more unexpected, however. For the vast majority of folks 18 to 49 years old, at least in Austin, Omaha, Nashville and Phoenix, where this study took place, cheating is an absolute dealbreaker. A full 94% of respondents would rather never marry than end up with a person they knew would cheat and 82% of them have “zero tolerance” for infidelity. Yet 81% of people admitted they’d cheat if they knew there wouldn’t be any consequences and 42% of the survey takers, in equal parts men and women, admitted to already having cheated.
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Many, including former Archbishop of Canterbury, Lord Carey, argue that it would have been the “compassionate” and “caring” thing to do. How difficult it would have been for Denise to argue with me if she was made to feel that she was a “burden” to myself and others. Had assisted dying been legal, I daresay the medics might have agreed with me, and the pressure on her, though subtle, would have been unbearable.
That is one of the many reasons I believe Lord Carey’s arguments to be so profoundly misguided and dangerous. He quotes a dying woman parishioner of his who whispered in his ear before she died that, “It is quality of life that counts, not length of days”. Well, maybe – but who is to decide, when, and on what grounds?
Denise’s quality of life at the time of her prognosis and following it was poor by any standards. However, against the odds the chemo did have an effect and the tumour shrank for a while. Had assisted dying been legal, we might never have had the opportunity to enjoy the precious months together that we were given as the more debilitating effects of the treatment wore off. The despair of the moment would have determined our actions. What a tragedy that would have been.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Law & Legal Issues Life Ethics Marriage & Family Psychology * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
As long as that phone is acting as a kind of electronic umbilical cord, parents can tell themselves their children are safe.
But increasingly the smartphone itself is an instrument of harm. Such is the case with a 16-year-old Houston girl named Jada, who entered the spotlight as she publicly confronted the evidence that she had been raped at a party by at least one other teenager. She says she passed out after drinking a beverage that was spiked and only learned of the crime after her classmates began tweeting photos and videos taken of her unconscious, partly nude body. (Houston police are investigating; no one has been charged.)
What happened next is remarkable in ways that instill faith in the human spirit and at the same time provoke disgust at the depravity and lemming-like behavior that teenagers with smartphones are capable of.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Marriage & Family Science & Technology Teens / Youth Violence * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
For many families, the tablet has become the central, shared computing device in the home. It’s a hub for learning, for entertainment, and for staying connected. But what if your tablet was even more interactive? What if it woke up when you came home, recognized your face, and suggested a couple of things you might want for dinner? What if, when asked a spoken question, it could tailor its answer directly to you, instead of just offering a blanket response?
A new device called Jibo can do these things, and it could mark the next step in group computer interaction in the home. But Jibo isn’t a tablet at all: It’s a robot.
Specifically, Jibo is a social robot. You talk to it, ask it questions, make requests. It talks back, provides answers, and takes care of grunt work like setting reminders or scouring the web. It’s meant to act as a helper and a partner in a variety of household experiences, much like a physical embodiment of Siri, Google Now, or any of the voice-activated concierge services available on our smartphones or tablets.
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The conventional wisdom holds that, as societies become affluent, their fertility rate — the number of babies per woman — drops. Children are no longer needed to support their parents in old age, some conventionals say. Some also say that women, once affluent, liberated and armed with contraceptives, eschew pregnancies.
Such reasoning is ahistorical, thinly rationalized by statistics spanning decades rather than centuries. In fact, populations have waxed and waned throughout time, with periods of low population growth often spelling hardship, and those marked by high population growth often signifying good times.
Even the post-World War II baby boom, often explained as an anomaly caused by soldiers returning home from war, is more accurately seen as part of a post-Great Depression boom. U.S. fertility rates began rising in 1938, as the U.S. economy brightened and couples began to believe they would be able to support families. The fertility rates kept rising until the late 1950s, when the average number of children peaked at 3.7, up from 2.3 in 1933.
Read it all from the Financial Post.
The revelation this week about the home burial of Kirsty Allsopp’s mother came as no surprise to us agents of change at the Natural Death Centre charity. Her mother's request for a 'stranger free', private, swift, home interment, expresses an instinctive desire that I hear frequently. The public are now increasingly aware that they have choices, power and knowledge to retake control of how our bodies are treated and cared for after death.
The internet has made information available that is generally suppressed by the industry and misunderstood by many gate-keeping professionals, including medics, registrars and civil servants. In the UK we are very lucky to actually have such freedoms - most other countries are tightly controlled by the state, industry and Church. I am contacted by people from all over Europe and beyond who cannot believe that we are so free to choose and control our funerals. Oh how I love being British.
Many people are also starting to question why we automatically hand over the care of the bodies of those who we have loved and cuddled to strangers, when we can carry out that final act of love and care for them ourselves, if we so choose. I hope Kirsty and her family are greatly comforted by their achievement.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Marriage & Family Religion & Culture * International News & Commentary England / UK * Theology Anthropology Eschatology Ethics / Moral Theology Pastoral Theology
Nigeria's president has accused activists of "playing politics" after his meeting with parents of the abducted schoolgirls was called off.
The #BringBackOurGirls group should be ashamed of manipulating "the victims of terrorism", he said.
Mr Jonathan had been due to hold his first meeting with some of the girls' parents on Tuesday.
Islamist group Boko Haram captured more than 200 girls during a raid on their boarding school in Chibok in April.
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Filed under: * Culture-Watch Children Marriage & Family * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam
Concern is growing that access to abortion may be included in the 15-year UN development programme that will replace the Millennium Development Goals from the end of next year.
Cafod has said it will be unable to giving 100 per cent backing to the new goals, currently in draft form, which already contain a commitment to grant universal access to sexual and reproductive health.
The 17 proposed Sustainable Development Goals will replace the eight existing goals, with the primary aim to end poverty by 2030, and contain for the first time a direct reference to women. The fifth goal currently reads: "Attain gender equality, empower women and girls everywhere."
The accompanying text, still in draft form, includes bringing an end to female genital mutilation, as well as a commitment to "ensure universal access to sexual and reproductive health and reproductive rights." Pro-choice groups such as Marie Stopes International – who received £41.5 million in Government funding this year – are campaigning for a dedicated target on sexual and reproductive health and rights under the current health goal.
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Tova, a self-identified witch who uses her first name only and created the website The Way Of The Witch, spoke with joined HuffPost Live's Ricky Camilleri for a discussion about witch hunts in the 21st century. During the conversation, she shared what life is like for herself and her children in Utah.
"I live in a pretty small community outside Salt Lake City, and we have some pretty tight-held belief systems here. Although [witches] are not really just out there trying to be different, certainly people know that we live in a different way, they know that we practice things they don't understand, and I think it promotes fear," Tova said.
During her kids' earlier years, the family faced social challenges because of Tova's beliefs, she said.
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An NHS chaplain, Canon Jeremy Pemberton, who in April became the first Church of England priest to marry a same-sex partner, is unable to take up a new post because his bishop is refusing him a licence.
Canon Pemberton is Deputy Senior Chaplain and Deputy Bereavement and Voluntary Services Manager in the United Lincolnshire Hospitals NHS Trust. He married Laurence Cunnington in April (News, 17 April), in defiance of House of Bishops pastoral guidance, issued in February.
He received an informal rebuke from the Bishop of Lincoln, the Rt Revd Christopher Lowson, but kept his general preacher's licence in the diocese. His NHS post at the trust is also unaffected.
The Acting Bishop of Southwell & Nottingham, however, the diocese in which Canon Pemberton lives, the Rt Revd Richard Inwood, withdrew his permission to officiate
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Sexuality Debate (in Anglican Communion) Same-sex blessings * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
We have also decided to name a (Special) Legislative Committee on Marriage for this General Convention to ensure that the work of the Task Force on Marriage and resolutions related to the rapidly shifting contexts of civil marriage in the United States and in several other parts of the world can be given appropriate consideration. This will also make it possible for the Prayer Book, Liturgy & Music legislative committee to give full consideration to the other business that will come before it.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) General Convention House of Deputies President Presiding Bishop Katharine Jefferts Schori * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General State Government * Theology Anthropology Ethics / Moral Theology Theology: Scripture
“Anyone who can afford it chooses the United States,” said Lesa A. Slaughter, a fertility lawyer in Los Angeles.
Some lawyers who handle surrogacy tell of ethical problems with intended parents from abroad. Melissa Brisman, a New Jersey lawyer who handled Paulo and João’s surrogacy, had a prospective client from China who wanted to use five simultaneous gestational surrogates. She turned him down.
Mr. Vorzimer, in California, had an international client who wanted six embryos implanted.
“He wanted to keep two babies, and put the rest up for adoption,” Mr. Vorzimer said. “I said, ‘What, like the pick of the litter?’ and he said, ‘That’s right.’ I told him I wouldn’t work with him.”
Read it all from Sunday's New York Times.
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Two years after the Episcopal Church opened the door to same-sex blessings, a local advisory board is urging Bishop Steven A. Miller to allow their use in the Diocese of Milwaukee, saying a majority of area parishes favor allowing them.
Miller said last week that he is reviewing the recommendation of his Standing Committee and will respond later this summer. But he reiterated his reservations, saying the blessing falls short of a marriage rite and as such treats same-sex couples inequitably in the eyes of the church.
"My concern about the rite is that it looks like marriage but says it's not," said Miller, who has voiced support for same-sex civil marriages.
"A blessing still keeps gay and lesbian people in a second-tier status," Miller said.
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The Barristers’ Society will admit Christians who, as individuals, have practiced their beliefs about sexuality and marriage while attending any Canadian law school other than TWU’s. It is only when these same individuals, adhering to the same beliefs and committed to the same lifestyle, associate with each other in a community to study law, that the Barristers’ Society considers them unfit to practice law in Nova Scotia. Essentially, the Barristers’ Society is punishing the choice to share beliefs and pursue common goals in community. This attacks Charter-protected freedom of association....
Freedom of association is a two-way street: a private institution enjoys the freedom to determine and live out its beliefs, and individuals have the freedom not to join it. Rejecting this two-way street, the Barristers’ Society would deny TWU its freedom to create and operate a law school, only because the Barristers’ Society disagrees with TWU’s beliefs about marriage and sexuality. This is a demand for conformity, and a rejection of the authentic diversity that characterizes our free society.
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A bishop granted permission Tuesday for priests to bless committed relationships of same-sex couples in the Episcopal Church in South Carolina, a spokesperson said.
The Right Rev. Charles G. vonRosenburg authorized the use of "The Witnessing and Blessing of a Lifelong Covenant," giving permission to priests to respond to couples who are in committed relationships, including those who have been married in states where same-sex marriage is allowed, according to Holly Behre, Director of Communications for the Episcopal Church of South Carolina.
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Of course choice is good. I aspire to more of it and so do people who have enjoyed much less of it than I have. Offer me more choice, at least in theory, and I'll say Yes. I'll answer your loaded opinion poll and tell you I am in favour of this choice and that choice because who, in this culture, can be against more choice without being a heretic? But talk about choice on that day in the future when I am wholly dependent on the people around me, when my life is almost over and I have far more chance of pleasing others by getting out of their way quietly than of making much difference to my own situation, and my choice won't be about me, it will be about them. And those last days of life, surely, are precisely the moment when choices ought to be about the one approaching the end - and no one else.
How many Parliamentarians who will shortly debate the Falconer Bill on assisted suicide are people with wide enough life experience to empathise with those who see more choice as a threat and not a blessing? How many subscribers to the BMJ put themselves, day by day, into the shoes of people for whom consumer choice is someone else's luxury, even if their editor chooses to use his journalistic position to make a ruling on behalf of ethicists everywhere?
Some of them, to be sure - maybe many of them. Will they encourage the rest to dig deep into their imaginations, to empathise with people who are not articulate, who are used to being done unto, and who have lived on the receiving end of other's choices all their lives?
They are in Parliament to govern on behalf of all citizens. The weak. The poor. The vulnerable. The dying. The ones who don't want to be a nuisance. The ones who do not regard choice as an unalloyed good, as well as the people who are used to choosing. And the medical profession too - despite the sweeping assertions of the BMJ about the nature of ethics, are also in business for those people.
Will the Parliamentarians and the medics empathise beyond their own kind? I hope so. I do hope so.
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Justin, who has cerebral palsy and was born missing parts of his brain, also has a seizure disorder, which has gotten worse lately. He's often silent during his seizures, which means he has to sleep with his parents so they can tell when he needs help. Judy says caring for Justin is a lot like taking care of a newborn....Except Justin is not a baby. He just turned 16 and weighs 100 pounds. He can't talk, he can't walk and he'll always require around-the-clock care. Like the estimated 17 million people in the U.S. taking care of their special-needs kids, Judy's days largely consist of making sure Justin's needs are met....
The faith community is a major source of support for James and Judy Lee. Every Sunday the family attends Mass at Sacred Heart Catholic Church in Sacramento. James welcomes people's empathy, but he rejects their pity. He recalled a man at a support group once asking him if he hated God because of Justin's disability.
"I said, 'No, I'm actually thankful that He chose us to take care of Justin,' " he says.
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Watch it all, and be forewarned, you are not likely going to make it through the whole thing without Kleenex--KSH.
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The Sudanese woman who gave birth in a Khartoum prison with her legs in chains has said that her baby daughter is disabled as a result of her treatment.
Meriam Ibrahim, 27, was sentenced to hang for apostasy on May 15, when she was heavily pregnant with her second child. Less than a fortnight later she gave birth to Maya – but the prison authorities refused to remove the shackles on her legs.
"I gave birth chained," she said, in her first description of the May 27 birth.
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While we remain in a provisional time when our canons have not fully caught up to what I believe is an intersection of the movement of the spirit and the understanding of the people, it seems that now is the time to remove any distinction between same-sex marriage and other marriages.
From this date forward, please simply follow the canonical requirements for marriage regardless of the gender of the couple.
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Traci Butler and her husband cut out vacations after the U.S. recession five years ago. This week, the couple is taking their two boys on a weeklong trip that includes a July 4th visit to the nation’s capital, just a few weeks after touring Italy on their own.
In the aftermath of the recession, “things were much tighter,” said Butler, a special education teacher from Washington, Illinois, whose husband works for construction machinery maker Caterpillar Inc. “We didn’t have bonuses for a while. The last two years have been better.”
About 34.8 million people plan to drive 50 miles or more from home during the five days ending July 6, up from 34.1 million last year and the most since 2007, AAA, the biggest U.S. motoring organization, said June 26. The travel recovery is boosting sales for hotels and attractions, a sign that consumer confidence and consumer spending are on the mend, said Mark Zandi, chief economist at Moody’s Analytics Inc. in West Chester, Pennsylvania.
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In his address, Cardinal Baldisseri revealed that the outline for the bishops’ October discussion is divided into three parts, the first focusing on the communication of the Gospel in today’s world, while the second part addresses the pastoral program for the family in light of new challenges.
The instrumentum concludes with the third part, which centers on an openness to life and parental responsibility in the upbringing of children.
“Dedicated to the Gospel of the family,” the first part of the outline “relates to God’s plan, biblical and magisterial knowledge and their reception, natural law and the vocation of the person in Christ,” the cardinal explained.
“The difficulties that arise in relation to natural law can be overcome through more attentive reference to the biblical world, to its language and narrative forms and to the proposal to thematize and deepen the biblically inspired concept of the ‘order of creation,’” he explained.
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The day a premature baby is born is the most dangerous of its life. That's when the risk of death and disability is greatest. But doctors around the world are working to help more babies survive that day.
Of the 15m premature babies born every year around the world, one million will die.
Babies born too soon are vulnerable to infection and breathing can be difficult because of their underdeveloped lungs.
It's not always fully understood why babies are born early - but things which increase the likelihood include the age of the mother, some infections and if the woman has already had a premature baby.
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When the doctor holds your child up to the harsh light of the delivery room, looks between its legs, and declares his opinion: It's a boy or a girl, based on nothing more than a cursory assessment of your offspring's genitals.
We tell our children, “You can be anything you want to be.” We say, “A girl can be a doctor, a boy can be a nurse,” but why in the first place must this person be a boy and that person be a girl? Your infant is an infant. Your baby knows nothing of dresses and ties, of makeup and aftershave, of the contemporary social implications of pink and blue. As a newborn, your child's potential is limitless. The world is full of possibilities that every person deserves to be able to explore freely, receiving equal respect and human dignity while maximizing happiness through individual expression.
With infant gender assignment, in a single moment your baby's life is instantly and brutally reduced from such infinite potentials down to one concrete set of expectations and stereotypes, and any behavioral deviation from that will be severely punished—both intentionally through bigotry, and unintentionally through ignorance. That doctor (and the power structure behind him) plays a pivotal role in imposing those limits on helpless infants, without their consent, and without your informed consent as a parent. This issue deserves serious consideration by every parent, because no matter what gender identity your child ultimately adopts, infant gender assignment has effects that will last through their whole life.
Read it all from Slate.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
French law now contains guidelines for palliative care, discontinuing life support and other matters. Yet the debate surrounding Mr Lambert’s case differs little from the debate over Humbert.
In urging patience, the European Court acted responsibly. Few of the desperately ill are truly incommunicado or lack any kind of “living will” or directive. And drawing up rules for securing the “dignity” of patients is a dangerous business in the best of cases. Death by natural causes, as we have always understood it, involves many things we consider undignified.
Assertions that the patient “wouldn’t have wanted to suffer” can offer too much leeway to doctors and relatives. The danger is that we will turn the “end of life” into an excuse for making exceptions to our medical and moral common sense.
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As one priest celebrated entering a same-sex marriage this weekend, another faced penalties for doing so.
The Vicar of St Mary with All Souls', Kilburn, and St James's, West Hampstead, the Revd Andrew Cain, married his partner of 14 years, Stephen Foreshew, on Saturday at Maidenhead register office, in the presence of two witnesses.
Fr Cain said on Tuesday that it had been emotional. "I've done lots of weddings; so I was not expecting the service to be moving, and it was. I was quite tearful at one point, as was Stephen. It was quite lovely."
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They’re living at home in growing numbers. They're not buying homes, which creates ripple effects throughout the housing market. They’re having more babies out of wedlock than in it. Why can’t millennials get it together?
The first and most obvious answer is “jobs.” If you can’t find a stable job, it’s hard to move out of Mom’s basement. It’s hard to commit to a mortgage or a spouse. It's hard, in other words, to launch into the middle-class life that constitutes the American Dream.
Millennials are some of the biggest victims of the financial crisis. Those without a college degree face high rates of unemployment, while those who have a sheepskin are more and more likely to be underemployed in a job that doesn’t require their degree. Even if the student loan crisis has been overstated, the rising cost of college tuition certainly doesn’t help.
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As Redeemer has transitioned from being a church plant to being an established church, how has your role and work as co-founder changed?
At first, Tim preached, and I was the staff. I typed and made sure the bulletin was printed, bought the hospitality groceries, kept the nursery, hired the musicians, and more. As we grew and added staff, though, I gratefully let go of piece after piece, until there were no pieces left. I then had to ask, What do I want to do? What do I feel called to do? The typical (if there is such a thing) pastor’s wife role did not apply, as most people had no idea who I was. (This was a plus, especially for our kids.) Words are my best thing, so I chose to oversee Redeemer’s communications and media. When that became more digitized, though, I found myself out of my depth. So I hired a director to take my position and became the assistant director of communications and media. Unofficially, I am the Keeper of the Memory and the Quality Control Officer.
In your work as an editor, how do you feel about what you do?
Words matter. Especially in the Christian world, where people unconsciously use Christian sub-cultural language that non-believers find confusing, I think it is crucial always to write or speak with the awareness of being overheard by those who do not yet believe.
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Researchers took pains to document the rise and fall in social status, periodically interviewing the subjects as well as those who they felt knew them best, usually close friends. About 20 percent of the group fell into the “cool kid” category at the study’s outset.
A constellation of three popularity-seeking behaviors characterized pseudomaturity, Dr. Allen and his colleagues found. These young teenagers sought out friends who were physically attractive; their romances were more numerous, emotionally intense and sexually exploring than those of their peers; and they dabbled in minor delinquency — skipping school, sneaking into movies, vandalism.
As they turned 23, the study found that when compared to their socially slower-moving middle-school peers, they had a 45 percent greater rate of problems resulting from alcohol and marijuana use and a 40 percent higher level of actual use of those substances. They also had a 22 percent greater rate of adult criminal behavior, from theft to assaults.
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A second priest has defied the Church of England's official line to marry his same sex partner. On Saturday, the Rev Andrew Cain, vicar of St James church in West Hampstead, London, posted on Facebook pictures of his wedding to Stephen Foreshew.
The wedding took place as the first priest to marry his partner, Canon Jeremy Pemberton, confirmed that he had been stripped of the permission to work as a priest in the diocese of Southwell and Nottingham.
Church authorities face difficulties if they try to prevent clergy from contracting perfectly legal marriages.
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The Methodist church panel weighing whether to reinstate Frank Schaefer, the Pennsylvania pastor who lost his credentials after officiating his gay son's wedding, did not announce a decision Saturday, according to Schaefer's counsel.
The panel, composed of nine lay members and clergy from the church's northeast jurisdiction, heard Schaefer's appeal Friday in Baltimore and had been expected to announce its decision Saturday.
No reason was given for the delay. It is not known when the decision will come, but the panel has 28 days to issue a ruling.
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One in five people in their 20s and early 30s is currently living with his or her parents. And 60 percent of all young adults receive financial support from them. That’s a significant increase from a generation ago, when only one in 10 young adults moved back home and few received financial support. The common explanation for the shift is that people born in the late 1980s and early 1990s came of age amid several unfortunate and overlapping economic trends. Those who graduated college as the housing market and financial system were imploding faced the highest debt burden of any graduating class in history. Nearly 45 percent of 25-year-olds, for instance, have outstanding loans, with an average debt above $20,000. (Kasinecz still has about $60,000 to go.) And more than half of recent college graduates are unemployed or underemployed, meaning they make substandard wages in jobs that don’t require a college degree. According to Lisa B. Kahn, an economist at Yale University, the negative impact of graduating into a recession never fully disappears. Even 20 years later, the people who graduated into the recession of the early ’80s were making substantially less money than people lucky enough to have graduated a few years afterward, when the economy was booming.
Some may hope that the boomerang generation represents an unfortunate but temporary blip — that the class of 2015 will be able to land great jobs out of college, and that they’ll reach financial independence soon after reaching the drinking age. But the latest recession was only part of the boomerang generation’s problem. In reality, it simply amplified a trend that had been growing stealthily for more than 30 years. Since 1980, the U.S. economy has been destabilized by a series of systemic changes — the growth of foreign trade, rapid advances in technology, changes to the tax code, among others — that have affected all workers but particularly those just embarking on their careers. In 1968, for instance, a vast majority of 20-somethings were living independent lives; more than half were married. But over the past 30 years, the onset of sustainable economic independence has been steadily receding. By 2007, before the recession even began, fewer than one in four young adults were married, and 34 percent relied on their parents for rent.
These boomerang kids are not a temporary phenomenon. They appear to be part of a new and permanent life stage.
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Two trends made the PCUSA shift so quickly.
First, as the AP reports, the PCUSA has lost thousands of members and hundreds of churches in recent years. Some of this decline is purely demographic. Presbyterians, like most Mainline Protestants, are aging (dying) and have low rates of fertility, intramarriage, and adult retention. But a significant number of churches have left the denomination over its liberal stances. Some are large, like the Reverend Dr. John Ortberg's Menlo Park Presbyterian Church. Many others are small.
As traditionalists leave the PCUSA for more conservative denominations like the Presbyterian Church in America (PCA) and A Covenant Order of Evangelical Presbyterians (ECO), the theology and politics of those who remain in the PCUSA will move to the left. Think about how the realignment of Dixiecrat politicians and other conservative Democrats to the Republican Party moved the Democrats' median ideology to the left. It's the same principle at work.
I also want to offer an additional explanation that no one else is talking about, one that helps explain why the Mainline churches are liberal and becoming more so as they decline. Clergy are significantly more polarized than laypeople. (This 2008 survey of Mainline Protestant clergy is worth studying.) We now know that a bare majority of Americans supports same sex marriage (53%). Surveys indicate that 62% of Mainline Protestants approve of same sex marriage. Mainliners, who comprise only 14% of the population, are more liberal than Americans as a whole on this issue.
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A conversation on same-sex marriage drew 55 participants to Kansas City on June 3-5. The conversation’s participants represented only dioceses and provinces that make provisions for civil marriage for same-sex couples.
“We invited every diocese of the Episcopal Church in places where there is civil marriage for same-sex couples (as of 1/1/14) and every province of the Anglican Communion where there is civil marriage for same-sex couples in some part of the province to nominate participants,” Ruth Meyers, chair of the Standing Commission on Liturgy and Music, told TLC via email. “We invited the Presiding Bishop and President of the House of Deputies, both of whom accepted. We invited representatives of our ecumenical partners, as determined in consultation with the Ecumenical Officer of The Episcopal Church.”
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The top legislative body of the Presbyterian Church (U.S.A.) voted by large margins Thursday to recognize same-sex marriage as Christian in the church constitution, adding language that marriage can be the union of "two people," not just "a man and a woman."
The amendment approved by the Presbyterian General Assembly requires approval from a majority of the 172 regional presbyteries, which will vote on the change over the next year. But in a separate policy change that takes effect at the end of this week's meeting, delegates voted to allow ministers to preside at gay weddings in states where the unions are legal and local congregational leaders approve. Nineteen states and the District of Columbia recognize same-sex marriage.
The votes, during a national meeting in Detroit, were a sweeping victory for Presbyterian gay-rights advocates. The denomination in 2011 eliminated barriers to ordaining clergy with same-sex partners, but ministers were still barred from celebrating gay marriages and risked church penalties for doing so. Alex McNeill, executive director of More Light Presbyterians, a gay advocacy group, said the decisions Thursday were "an answer to many prayers."
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Ministers in the Presbyterian Church (U.S.A.) can preside at same-sex marriages in states where they are legal following a vote this afternoon at the denomination‘s top legislative body.
And in the coming year, the denomination’s regional presbyteries will vote on whether to change its marriage definition church-wide to include two people regardless of gender.
Strong applause broke out after the overwhelming votes, which came after debate of more than two hours at the denomination‘s General Assembly here at the Detroit Cobo Center. But the decisions also came with plenty of anxious words about the looming possibility that more conservatives will join an exodus of estimated 350 congregations that have left for more conservative denominations in recent years as the Presbyterian Church (U.S.A.) shifts to increasingly liberal stances on sexuality. In 2011, the denomination voted to authorize the ordination of gays and lesbians in non-celibate relationships.
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Speaking after the release of the report, the Church of England's Chief Education Officer, Revd Jan Ainsworth said...""We are particularly pleased that the committee has highlighted the complexity of issues associated with White Working Class underperformance. Excellent schools can clearly make the world of difference to disadvantaged young people, but the committee also recognises that we need a greater understanding of associated social factors...."
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Update: For more on the report itself please see the Yorkshire Post article there.
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Lindsay Graham grew up in the same church attended by her parents and grandparents, and she expected the same would be true for her children. That changed when her son, J.D., was diagnosed with autism at age 2.
There were outbursts and tantrums, calls in the middle of the church service from the Sunday school teacher that J.D. was being disruptive. There were disapproving looks from other members of the congregation. Even if they didn't say it, Graham knew what they were thinking: Can't you keep your child under control?
"I felt very ostracized because he was always misbehaving. We just didn't fit that perfect family mold," said Graham, 33.
It was time to find another church, one equipped to handle children with disabilities. They ended up at First Baptist Orlando, which has a special needs ministry for children.
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Despite the anxiety society still feels about single mothers, most American women aged 26 to 31 who have children are not married. And the number of these millennial single mothers is increasing. In fact, in a study just released by researchers at Johns Hopkins University, only about a third of all mothers in their late twenties were married.
The less education the young women have the higher the probability that they became a mom before they got married. Conversely, the married moms of that generation probably have a college degree. “It is now unusual for non-college graduates who have children in their teens and 20s to have all of them within marriage,” says Andrew Cherlin, one of the authors of the study “Changing Fertility Regimes and the Transition to Adulthood: Evidence from a Recent Cohort.”
Sociologists such as Cherlin have been tracking the decline of marriage as one of the milestones or goals of an individual’s life—the whole “first comes love, the comes marriage, then comes the baby with the baby carriage” paradigm. And it’s clear that an increasing number of young people are just not putting a ring on it. “The lofty place that marriage once held among the markers of adulthood is in serious question,” says Cherlin.
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ost of us in the family studies business have had people look at us strangely when we tell them that divorce has declined over the past three decades. Forget about the anecdata, we tell them. Those friends, relatives, and perhaps even you yourself, who have been emptying their life savings into the laps of lawyers, can’t change the big picture: in the 1970s Americans got divorced like crazy, but after 1980, they calmed down. Since then, divorce rates have declined, pretty much steadily. On hearing this, most people shrug and move on. There’s no point in quarreling with the numbers.
Or is there? A new paper by Sheila Kennedy and Steven Ruggles appearing in the most recent issue of the journal Demography not only battles with the numbers, it kicks them and much of the accepted wisdom about divorce rates out of the house. Divorce has not gone down, they argue compellingly: it has risen to record highs.
Kennedy and Ruggles spend the first half of their paper, nicely titled “Breaking Up is Hard to Count,” explaining why demographers could have been so wrong about what may strike the uninitiated as a rather easily calculated figure. To oversimplify a complex story: the United States has been lousy at collecting data. Individual counties may keep pretty good track of finalized divorce cases, but someone else—meaning the states—has to collect and tabulate that information, and someone else—the Census Bureau—has to put it all together.
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[Gerald] Ford’s early circumstances made him an unlikely future president. He was born July 14, 1913, in Omaha to Leslie Lynch King and Dorothy Ayer King. Not for 17 years was he to learn that he had been christened Leslie Lynch King Jr.
When he was 2 years old, his mother divorced Mr. King and moved to Grand Rapids, Mich. She remarried, and her husband, Gerald Rudolph Ford, a paint salesman with an eighth-grade education, gave the boy his name in formally adopting him.
Gerald considered his mother “a human dynamo in a womanly way” and said she “probably had more friends than any woman I ever knew.” He revered his stepfather. Later in life, even in the White House, he would confront difficulty by wondering, “Now, how would he have done this?” It was perhaps the ultimate symptom of Mr. Ford’s uncommon commonness that he would try to approach the presidency after the fashion of a Grand Rapids merchant. What he respected in his stepfather’s manner was common sense.
His closeness to his stepfather was deepened, if anything, by the discovery that he was adopted and in particular by a brief encounter with his father.....
From the 2006 obituary for Gerald Ford in the New York Times--read it all.
...one out of three children in the United States—more than 15 million—live without the certainty of their father's presence. Among industrialized countries, the United States is a world leader of fatherless homes, surpassed only by Belgium, Estonia, and the United Kingdom, with single mothers heading up a quarter of all U.S. households. Since the 1960s, the number of single-parent homes have more than tripled, and the bulk of those households (76%) are fatherless homes. Tragically, this number doesn't include circumstances in which the father technically lives with the family, but is emotionally or physically absent.
Whether through abandonment, incarceration, death, or workaholism, fatherlessness is a root of many of our contemporary social ills. According to a widely cited report from the U.S. Department of Justice, children from fatherless home are 5 times more likely to commit suicide, 32 times more likely to run away, 20 times more likely to have behavioral disorders, 14 times more likely to commit rape, 9 times more likely to drop out of high school, 10 times more likely to abuse chemical substances, 9 times more likely to end up in a state-operated institution, and 20 times more likely to end up in prison than children from homes with a mother and father present.
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Márcio is eager to be part of a football team, the sport that his paternal grandmother keeps him from practicing. “My grandmother does not let me play, and then I’m indoors. I do not like being alone at home,” he says, dejected.
Now, thanks to World Vision, he will spend his afternoons doing different activities that will help his social and physical development. “I’m not alone anymore in the house,” Márcio says, celebrating. He strongly believes that he will learn many things in the new community and adds, “I believe in that with faith in God.”
Though he goes to school, Márcio can’t read or write, but he doesn’t hide his desire to learn and has revealed that his teacher only teaches those students who learn fast. Those with learning difficulties, like him, are left behind.
His cousin, Manuela, 26, believes that Márcio’s learning difficulties may be the result of problems during his mother’s pregnancy. “She used a lot of drugs, I believe that it had serious effects on his learning [abilities],” she says. But Manuela emphasizes that he will be a great man, because he has a big desire to be someone in life.
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Now, the word “marriage,” for thousands of years and cross-culturally has meant man and woman. Sometimes it’s been one man and more than one woman. Occasionally it’s been one woman and more than one man. There is polyandry as well as polygamy in some societies in some parts of history, but it’s always been male plus female. Simply to say that you can have a woman-plus-woman marriage or a man-plus-man marriage is radically to change that because of the givenness of maleness and femaleness. I would say that without any particular Christian presuppositions at all, just cross-culturally, that’s so.
With Christian or Jewish presuppositions, or indeed Muslim, then if you believe in what it says in Genesis 1 about God making heaven and earth—and the binaries in Genesis are so important—that heaven and earth, and sea and dry land, and so on and so on, and you end up with male and female. It’s all about God making complementary pairs which are meant to work together. The last scene in the Bible is the new heaven and the new earth, and the symbol for that is the marriage of Christ and his church. It’s not just one or two verses here and there which say this or that. It’s an entire narrative which works with this complementarity so that a male-plus-female marriage is a signpost or a signal about the goodness of the original creation and God’s intention for the eventual new heavens and new earth.
If you say that marriage now means something which would allow other such configurations, what you’re saying is actually that when we marry a man and a woman we’re not actually doing any of that stuff. This is just a convenient social arrangement and sexual arrangement and there it is . . . get on with it. It isn’t that that is the downgrading of marriage, it’s something that clearly has gone on for some time which is now poking it’s head above the parapet. If that’s what you thought marriage meant, then clearly we haven’t done a very good job in society as a whole and in the church in particular in teaching about just what a wonderful mystery marriage is supposed to be. Simply at that level, I think it’s a nonsense. It’s like a government voting that black should be white. Sorry, you can vote that if you like, you can pass it by a total majority, but it isn’t actually going to change the reality.
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A Christian woman condemned to be hanged for apostasy in Sudan is being kept in comfortable conditions in prison and will have her appeal verdict next month, according to her lawyers, amid indications that the international campaign to free her is having an effect.
Meriam Ibrahim gave birth in chains, in Omdurman women’s prison, after she had been sentenced to 100 lashes and condemned to death last month for renouncing Islam. She was jailed after a judge ruled that she was a Muslim because of her absentee father’s religion. Her marriage to Daniel Wani, an American-Sudanese Christian, was annulled by the court.
After an international outcry, there are indications that the Sudanese government of President al-Bashir is beginning to take heed of her case.
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Four armed men ransacked Antony Akatakpo’s home in front of his wife and two children in the Nigerian city of Port Harcourt, shot him in the leg and bundled him into the trunk of his Mitsubishi Endeavor.
Akatakpo, the 34-year-old breakfast show presenter at Wazobia FM who’s known as Diplomatic Akas Baba, was driven to a forest hideout and held blindfolded for a week, fed on plain bread and threatened with death unless his family paid a 10 million naira ($61,289) ransom. He said he was dumped on a city highway on March 20 after the gunmen received less than half the sum they demanded.
“I was praying and calling on God to help me, rescue me,” he said by phone from Port Harcourt, the hub of Africa’s biggest oil industry in southeastern Nigeria. “They wanted to collect their own share of the money I was making for my family.”
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The nanny state may have drained civil society, but simply removing the nanny state will not restore it. There have to be programs that encourage local paternalism: early education programs with wraparound services to reinforce parenting skills, social entrepreneurship funds to reweave community, paternalistic welfare rules to encourage work.
Second, conservatives should not be naïve about sin. We are moving from a world dominated by big cross-class organizations, like public bureaucracies, corporations and unions, toward a world dominated by clusters of networked power. These clusters — Wall Street, Washington, big agriculture, big energy, big universities — are dominated by interlocking elites who create self-serving arrangements for themselves. Society is split between those bred into these networks and those who are not. Moreover, the U.S. economy is increasingly competing against autocratic economies, which play by their own self-serving rules.
Sometimes government is going to have to be active to disrupt local oligarchies and global autocracies by fomenting creative destruction — by insisting on dynamic immigration policies, by pumping money into research, by creating urban environments that nurture innovation, by spending money to give those outside the clusters new paths to rise.
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Warren, pastor of Saddleback Church in Southern California, urged his fellow Southern Baptist pastors to draw close to others when they are suffering. He said a small group of men were on the scene within half an hour to comfort him when Matthew died. They were the same people he met with in their times of crises.
“The more intense the pain, the fewer words you should use,” he said. “You need to show up and shut up.”
As Warren closed his sermon, he knelt before the crowd and invited pastors to come forward for prayer if they were suffering with someone who is mentally ill or if they were facing other problems.
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Throughout the book, Vines declares that he holds a "high view" of the Bible. From this perspective, he says, one can still affirm gay relationships. One of the main weaknesses of God and the Gay Christian is that Vines's methodology of biblical interpretation clashes with the high view of the Bible he claims to hold. A high view of Scripture is more than just talking about Scripture. It is learning from Scripture. Vines certainly talks about Scripture, but he tends to emphasize his experience and tangential background information, downplaying Scripture and its relevant literary and historical context.
Experiences do inform our interpretation of Scripture. As a racial minority, biblical texts on sojourners and aliens mean more to me than to someone who is not a racial minority. However, experiences can also hinder the interpretation of Scripture. Although it is impossible to completely distance the interpretive process from one's experiences, it is important to recognize our biases and do our best to minimize them. A high view of Scripture involves measuring our experience against the Bible, not the other way around.
It appears to me that Vines starts with the conclusion that God blesses same-sex relationships and then moves backwards to find evidence. This is not exegesis, but a classic example of eisegesis (reading our own biases into a text). Like Vines, I also came out as a gay man while I was a student. I was a graduate student pursuing a doctorate in dentistry. Unlike Vines, I was not raised in a Christian home. Interestingly, a chaplain gave me a book from a gay-affirming author, John Boswell, claiming that homosexuality is not a sin. Like Vines, I was looking for biblical justification and wanted to prove that the Bible blesses gay relationships. As I read Boswell's book, the Bible was open next to it, and his assertions did not line up with Scripture. Eventually, I realized that I was wrong—that same-sex romantic relationships are a sin. My years of biblical language study in Bible college and seminary, and doctoral research in sexuality, only strengthened this conclusion. No matter how hard I tried to find biblical justification and no matter whether my same-sex temptations went away or not, God's word did not change. Years later I found out that the gay-affirming chaplain also recognized his error.
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Patients who document their end-of-life wishes using a special medical form get the specific care they want in their final days, according to a study published online in the Journal of the American Geriatrics Society.
The study by researchers at Oregon Health & Science University looked at the growing use of the voluntary form, called Physician Orders for Life-Sustaining Treatment, or Polst. The document lets patients request or refuse certain medical treatments such as CPR or intensive care. The study is the largest on the topic so far and the first to look at preferences stated in the form and where people actually die.
Polst programs have been adopted or are in development in 43 states. Proponents say that in addition to giving patients a voice in the face of advanced illness, they can help trim the nation's bill for costly interventions that don't extend life for patients who don't want them. However, the programs remain controversial with some groups in the often-fraught national debate about end-of-life care.
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Friends and acquaintances of Jon Meis say they’re not surprised the 22-year-old electrical-engineering student acted bravely to halt Thursday’s shooting at Seattle Pacific University (SPU) — or that a day later he was shunning the media spotlight and asking for prayers for the victims.
When the gunman paused to reload his shotgun in Otto Miller Hall, Meis, who had been working as a building monitor in the lobby, fired pepper spray in the man’s face and tackled him. Others moved in to help pin down the shooter until police arrived.
“Any of us would have expected him to act the way he did. He was the right guy to be working there,” said Ryan Salgado, who has been roommates with Meis for four years, first in a dorm and later in a town house near campus.
Meis carried pepper spray out of habit. “He is very prepared, thank God,” said Dan Keimig, another friend and former roommate.
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It is difficult to imagine a more brutal way for a teenager to be confronted by the reality of life and death.
But as an 18-year-old gap year student, the future Archbishop of Canterbury, Justin Welby, found himself having to cut down the body of a fellow teenager who had hanged himself.
A new biography of the Archbishop singles out the moment in the early summer of 1974, while he was volunteering as a teacher at a boys’ school in Kenya, as marking the beginning of an unlikely journey to becoming one of the world’s most influential spiritual leaders.
Within days of the tragedy, about which he is not believed to have spoken previously in public, the future leader of the 80 million-strong worldwide Anglican Church told a close friend how he had begun to find faith in God.
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There was a moment while Bishop Mark Lawrence was ordaining his younger son recently when Joseph kneeled as the bishop stood above him in prayer, just before the laying on of hands.
"My arms lifted above him invoking the Holy Spirit, and it seemed the spirit - like the murmuring of a dove's wings - hovered there above and between us," recalls the bishop of the Diocese of South Carolina.
The moment felt more like a father with a son than a bishop with an upcoming priest, although he was there as both.
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Orthodox leaders who are willing to name our present situation as unacceptable and untenable are being attacked as undermining the unity of the church. Expect to hear “You troubler of Israel” (2 Kings 18:17) directed at those who will not be silent about the unfaithfulness of our leaders and the crisis we are facing.
But don’t be fooled. Those who are breaking the covenant that holds us together while loudly calling for more conversation have no real desire to hear our voices or consider our views. They wish to maintain the illusion of unity until enough orthodox United Methodists have walked away or died off, so that a liberal view of the Scriptures and a progressive sexual ethic become the rule.
Good News and the 60 leaders mentioned above will be condemned for disrupting the unity of the UM Church – in fact, we already have been. But unity without integrity is not unity. And a plea for unity by those who are destroying it is a ploy. Naming the present reality for what it is does not disrupt unity – it is essential if unity is ever to be achieved.
God once chided those who cried, “Peace, peace,” when there was no peace (Jeremiah 6:14). And we will not be guilty of crying, “Unity, unity,” to hide the reality that if we are one church, we cannot act as if we are two.
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June 6, 1944, was Lee Hunt's birthday.
"I spent my 18th birthday shooting up the French coast," the James Island resident recalled, describing his time sealed in a gun turret aboard the destroyer Laffey.
Future Summerville Mayor Berlin G. Myers also was part of the Normandy invasion, coming ashore to help off-load supplies needed to get the GIs advancing.
"It was killed people, dead people, tanks tore up," he said of his experience. "Everything you could think about, destroyed."
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“I perform the way that I do in the classroom because I have everything to lose. I make the grades I do because I was once lost and had nothing.”
Furlong’s mother died of leukemia when he was just 6 years old.
Soon afterward, Furlong, his father, and older brother lost their home and ended up in homeless shelters.
Furlong said he often went to bed hungry and there were times when he wanted to give up.
“I never had a full childhood. I felt like I wasn’t even human anymore. And I would just think to myself at night, 'Do I continue to do this or do I make something of myself?'"
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Despite local married couple Jim and Nancy McFadden’s recent decision to seek new romantic partners while still staying together, sources reported Monday that the rest of the world’s population is not exactly jumping at the chance to partake in the open relationship. “No thanks, we’re good,” 7.1 billion global inhabitants of every age, race, and sexual orientation reportedly said "no thanks, we're good"...
Heh--Read it all.
Just for a moment, do your best to imagine this scenario:
You’ve been brought up as a Christian in a Christian home and have accepted this faith as your own. This is not a nominal faith; you have chosen to follow Jesus and give your life fully to him. Now as an adult you are married to a fellow Christian, have a son who is nearly two years old and are pregnant with your second child. Your husband is a citizen of another country and you are planning to emigrate. Life where you live is not always easy and you are looking forward to a new start in a place where your children will have far more opportunities available to them as they grow up than will ever be the case if you stay where you are.
One day out of nowhere the police arrive at your door, arrest you and throw you into prison. Apparently your half-brother is furious that you have gone your own way, choosing your own husband and are now intending to move abroad. For him this is simply not acceptable behaviour for a woman in his family. He publicly cries “apostasy” and accuses you of converting to Christianity from Islam. The sole justification for this is that your father had been a Muslim, even though he abandoned your mother while you were still young. In law as a woman your faith is legally determined by your father’s. Up until this point such a technicality has had no bearing on your life, but now that a relative has a grudge against you, everything that you have counts for nothing.
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Clergy members from several Valley churches and church groups say marriage equality is a basic tenet of their beliefs, contradicting the vocal opposition to same-sex marriage by numerous religious groups.
They met Tuesday in Phoenix to illustrate that numerous religious leaders support marriage equality, as opposed to vocal opposition from the Roman Catholic Church and others.
The gathering, put together by Why Marriage Matters Arizona, a group attempting to promote marriage equality in the state, took place at the office of the United Church of Christ, the first Christian denomination to permit gay clergy and marriages in states where it is allowed.
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Nick Schott is used to his father missing milestone events.
"My father has never seen me wrestle, never seen me play football or run track," said Nick, the son of Army Staff Sgt. Jamie Schott. "Because of the job he does, it's fine. He's serving our country."
But one event Schott did not miss was seeing his son walk across the stage Friday at Goose Creek High School's graduation ceremony.
Read it all from the local paper and do not miss the pictures.
Mr Wani, 27, said his wife was “frustrated” by her situation but was committed to maintaining that she was Christian.
He told CNN: “There is pressure on her from Muslim religious leaders that she should return to the faith. She said, ‘How can I return when I never was a Muslim? Yes my father was a Muslim, but I was brought up by my mother.’
” I know my wife. She’s committed. Even last week, they brought in sheikhs and she told them, ‘I’m pretty sure I’m not going to change my mind’....I’m standing by her to the end. Whatever she wants, I’ll stand by her.”
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We respect and love Greg dearly. We recognize all too well the emotions and felt needs that led him to seek peace for his family, and a stable church situation. Those of us with children recognize the need to avoid non-Christian expressions of false gospels, as are found among so many leaders of The Episcopal Church; we also recognize the desire to find a sane and functional entity to join, and grant that currently Roman Catholicism provides structures that are sane and functional even as Anglican entities in the US do not. Those of us in Episcopal dioceses led by bishops who do not share the same faith also recognize the deep division that exists between layperson and clergy or bishop when the two do not share the same faith or preach the same gospel; it is a very challenging place to be as an Anglican.
Greg’s heartfelt statement of explanation as to how he came to make such a decision is a devastating indictment both on his former Episcopal bishop, Duncan Gray, as well as on conservative Anglicans throughout the US....
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The courts have judged that she was born a Muslim (because her absent father was one) and therefore that her claim to be a Christian, following marriage to a Christian man, meets the criteria under Sudan’s version of Sharia for the death penalty. The hanging will not, however, be carried out if she renounces her faith and embraces Islam. This she refuses to do. The sentence of 100 lashes for adultery remains to be carried out some time before her execution.
Pinch yourself. This is 2014 not 1014. Meriam’s imprisonment is an offence against basic human rights. Under any civilised code her crime would be no crime at all, but her murder by the Sudanese state most certainly would be a terrible one. A campaign by Amnesty International for Meriam’s release has already received the support of 147,000 people and we hope that many more will sign up.
But such private pressure, while admirable and necessary, is not enough. It is clear that in many countries of the world archaic religious laws or cultural practices are increasingly becoming a major threat to women and religious minorities.
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A Sudanese woman sentenced to death for marrying a Christian was forced to give birth with her legs chained, it has been revealed today.
Meriam Ibrahim was shackled as her baby daughter was born in jail in Sudan where she is awaiting execution for marrying a Christian U.S. citizen.
Amid the joy of seeing his child for the first time, her husband Daniel Wani has spoken of his anger at the treatment she received during labour.
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The Bishops’ Conference of England and Wales has said it opposes a proposal to automatically convert same-sex civil partnerships into marriages.
A submission to the Civil Partnership Review consultation, signed by Archbishop Peter Smith of Southwark, said: “Now that same-sex marriage exists in law, a new issue is being raised. There are those lesbian and gay Catholics who have entered into civil partnerships in order to secure important and necessary legal rights, but who do not wish either to become married in the eyes of the state, or to have their civil partnership automatically ‘converted’ into a marriage. To remove the legal right of these same-sex couples, who do not wish to ‘marry’, to enter into a civil partnership would mean removing legal rights for such people in future.
“We have received representations from some lesbian and gay Catholics stating that they would not wish to enter into a same-sex marriage, and who fear that their legal rights will be removed if civil partnerships are abolished.
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In today's society, marriage happens when two people (usually a man and a woman) fall in love and decide to spend the rest of their lives together in monogamy. But did you know that wasn't always the case? In fact, the modern version of marriage emerged a mere couple of hundred years ago. In the past, marriage rarely involved love (most marriages were arranged based on income and social status), and the majority of societies allowed and expected plural marriages, with either multiple wives or multiple husbands.
Clearly the concept of marriage has changed greatly over the years. And with today's rate of divorce between 40 and 50 percent, coupled with the prevalence of adultery in many marriages, perhaps it's time for the concept of marriage to continue to evolve. According to Associated Press, Journal of Marital and Family Therapy, 41 percent of spouses admit to infidelity, either physical or emotional. This leads me to ask, "Are we really supposed to be with just one person our whole life? And if not, must we get re-married five times? Are there alternative ways to perceive and participate in a marriage that will guarantee its success?..."
Don't get me wrong... I'm not condoning adultery as we know it, because I'm not strictly talking about sex. But because it is so taboo, when you consider the historical context of marriage, isn't being shocked by adultery a bit of an overreaction?
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Churches in Sudan, including the Sudan Catholic Bishops' Conference, have condemned the death sentence handed to a Christian woman who refused to renounce her faith.
Meriam Ibrahim, whose father was Muslim but whose mother was an Orthodox Christian from Ethiopia, was convicted of apostasy by a court in Khartoum in mid-May for marrying a Christian.
In a joint statement, the Sudanese churches said the charges against Ibrahim are false. They appealed to the Sudanese government to free her from prison, according to the social communications department of AMECEA, the Association of Member Episcopal Conferences in Eastern Africa, based in Nairobi, Kenya.
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He’s grateful for the support of his family, friends and congregation. So it’s appropriate that his farewell service at St Mary’s on May 25 will involve him baptising his latest grandchild, Drew. And after a lifetime of serving God, Paul is grateful for the chance to make another contribution to society in retirement.
“It’s a cliché, but you do realise what matters in life – not what you’ve got, but the people around you,” he said. “I’ve been prayed for around the world, by people of virtually every denomination. I wouldn’t be here without the combination of modern medicine, the love of God and the support of others.
“Each time I’ve had the treatment and recovered, I think I’ve become a different person. I’ll be continuing to explore my discipleship in retirement, and I hope I can be useful in this new era of my life.”
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...for me, a move to Rome is not about a revolution in my theology, and certainly not about a rejection of Anglicanism. It is about a very painful choice between two dilemmas:
On the one hand there is Anglicanism, an expression of faith that in the abstract - its doctrines and theology - is as nearly perfect as I believe man has ever succeeded in achieving, but which in practice has unraveled into a chaotic mess. There is of course the heresy and false teaching that infects all but a handful of Episcopal parishes in this diocese - including its bishop, its cathedral, its dean, almost all of its clergy, and a distressing number of the few laypeople who have made the effort to pay attention and learn what’s happening - but the promise of the orthodox Anglican movement outside of The Episcopal Church never materialized either. Populated as that movement is by many good people, it has the institutional feeling of something held together by duct tape and baling wire. It is beset by infighting and consecration fever, and in several of its highest leadership positions are people of atrocious judgement and character.
On the other hand there is Roman Catholicism, some of whose doctrines give me serious pause, but which in practice has shown itself to be steadfast in its opposition to the caprices of the world. Even the horrific pedophile priest scandal forces one to concede that Pope Benedict’s purging of the ranks, while not complete, was at the very least spirited, and based on a firm rejection of the “everything is good” sexual sickness that’s all but killed the Episcopal Church.
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“When You Go Home, Tell Them Of Us And Say, For Their Tomorrow, We Gave Our Today”
-- On many memorials to the dead in war worldwide, as for example that for the British 2nd Division at Kohima, India; there is a debate about its precise origins in terms of who first penned the lines
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None of them knew what they were practicing for. Then, on June 5th, [Edward] Gorman got the news. “They just said, ‘You’re in the first units,’” he recalled. “That’s all they said to us.”
By the next morning, Gorman had boarded the flat boat, called a Rhino ferry, and was on his way to the invasion. As the ferry neared the shore, the mine exploded, damaging the unloading ramp. The soldiers were stuck, and German planes were dropping bombs all around. "How they missed us, we don't know," Gorman said.
The scene as he and his compatriots reached the shore was horrific and still shakes Gorman to his core.
"When they talk about a pool of red, I mean, you see the whole -- hundreds of yards of shoreline," he said, crying.
Read it all (and the video is highly recommended).
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children History Marriage & Family Military / Armed Forces Young Adults * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A.
Marine Staff Sgt. Joseph Fankhauser had been in Afghanistan's volatile Helmand province for barely two weeks when he stepped on what the military calls an improvised explosive device. He was on his fifth combat deployment.
There had been a rainstorm, the ground had shifted and was soft, and the usual signs of a hidden bomb were not there. It was a joint patrol: Marines, British forces and Afghans. Only Fankhauser, 30, was killed.
"It gives me a kind of peace that it wasn't a mistake" but rather an accident, Heather Fankhauser, 35, said of her husband's death. "It wasn't anything he could have done. Lots of other guys, guys with families, were there that day, and they'll be going home, and that's how my husband would want it."
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Marriage & Family Military / Armed Forces * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. * Theology Eschatology
Traditional observance of Memorial day has diminished over the years. Many Americans nowadays have forgotten the meaning and traditions of Memorial Day. At many cemeteries, the graves of the fallen are increasingly ignored, neglected. Most people no longer remember the proper flag etiquette for the day. While there are towns and cities that still hold Memorial Day parades, many have not held a parade in decades. Some people think the day is for honoring any and all dead, and not just those fallen in service to our country.
There are a few notable exceptions. Since the late 50's on the Thursday before Memorial Day, the 1,200 soldiers of the 3d U.S. Infantry place small American flags at each of the more than 260,000 gravestones at Arlington National Cemetery. They then patrol 24 hours a day during the weekend to ensure that each flag remains standing. In 1951, the Boy Scouts and Cub Scouts of St. Louis began placing flags on the 150,000 graves at Jefferson Barracks National Cemetery as an annual Good Turn, a practice that continues to this day. More recently, beginning in 1998, on the Saturday before the observed day for Memorial Day, the Boys Scouts and Girl Scouts place a candle at each of approximately 15,300 grave sites of soldiers buried at Fredericksburg and Spotsylvania National Military Park on Marye's Heights (the Luminaria Program). And in 2004, Washington D.C. held its first Memorial Day parade in over 60 years.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children History Marriage & Family Military / Armed Forces * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A.
Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.
Filed under: * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Children History Marriage & Family * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. * Theology Anthropology Eschatology Ethics / Moral Theology
... was my first really jarring experience with an increasingly common reaction to my war stories: pity. I never thought anyone would pity me because of my time in the Marine Corps. I'd grown up in the era of the Persian Gulf War, when the U.S. military shook off its post-Vietnam malaise with a startlingly decisive victory and Americans eagerly consumed stories about the Greatest Generation and the Good War through books like "Citizen Soldiers" by Stephen Ambrose and movies like "Saving Private Ryan." Joining the military was an admirable decision that earned you respect.
Early on in the Iraq war, after I accepted my commission in 2005, most people did at the very least seem impressed—You ever fire those huge machine guns? Think you could kick those dudes' asses? Did you kill anyone? I'd find myself in a bar back home on leave listening to some guy a few years out of college explaining apologetically that, "I was totally gonna join the military, you know, but…" The usual stereotype projected onto me was that of a battle-hardened hero, which I'm not.
But as the Iraq war's approval levels sunk from 76% and ticker-tape parades to 40% and quiet forgetfulness, that flattering but inaccurate assumption has shifted to the notion that I'm damaged. Occasionally, someone will even inform me that I have post-traumatic stress disorder. They're never medical professionals, just strangers who've learned that I served.
One man told me that Iraq veterans "are all gonna snap in 10 years" and so, since I'd been back for three years, I had seven left....
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As the Co-Chairs of the Christian Muslim Forum we call for compassion in this situation and for the death sentence against Mariam Yehya Ibrahim Ishag to be dropped.
Our religions tell us that human interactions should be shaped by compassion and humanity, not by death sentences. It is vital that all people should enjoy freedom of conscience and be able to follow their own religion, as we have already highlighted in our Ethical Witness Guidelines. Christians and Muslims should be able to coexist alongside each other, we emphasise that force and compulsion are not characteristics of either faith.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Law & Legal Issues Marriage & Family * Economics, Politics Foreign Relations Politics in General * International News & Commentary Africa Sudan --South Sudan * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology
Jeremy Hunt is to issue new guidance making it clear to doctors that sex-selective abortion is "unacceptable and illegal".
The health secretary and GMC will close what MPs have described as an "utterly preposterous" loophole used by prosecutors to avoid bringing charges.
The guidance is expected to say that doctors who carry out abortions based on the sex of an unborn baby and pre-sign abortion forms are breaking the law.
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Our school has a very tolerant atmosphere, and it even has a depression awareness group, so this response seemed uncharacteristic. We were surprised that the administration and the adults who advocated for mental health awareness were the ones standing in the way of it. By telling us that students could not talk openly about their struggles, they reinforced the very stigma we were trying to eliminate.
The feeling of being alone is closely linked to depression. This can be exacerbated if there is no one to reach out to. Though there are professionals to talk to, we feel it doesn’t compare to sharing your experiences with a peer who has faced similar struggles. And, most important to us, no one afflicted with a mental illness should have to believe that it’s something he should feel obliged to hide in the first place. If someone has an illness such as diabetes, she is not discouraged from speaking about it. Depression does not indicate mental weakness. It is a disorder, often a flaw of biology, not one of character.
By interviewing these teenagers for our newspaper, we tried — and failed — to start small in the fight against stigma. Unfortunately, we’ve learned this won’t be easy. It seems that those who are charged with advocating for our well-being aren’t ready yet to let us have an open and honest dialogue about depression.
Read it all.
The Catholic Church teaches that all people are made in the image of God and that everyone has inherent dignity. No one should face unjust discrimination. But human experience, considerable social data, as well as our religious convictions, lead us to see clearly that children thrive best in a stable family grounded on the marital union of one man and one woman. Catholic opposition to same-sex marriage is not a statement about the worth of human beings who experience same-sex attraction, but a statement about the nature of marriage itself.
Pope Francis recently said, “The image of God is the married couple: the man and the woman; not only the man, not only the woman, but both of them together. This is the image of God: love, God’s covenant with us is represented in that covenant between man and woman. And this is very beautiful!” Marriage is beautiful indeed, and the Pennsylvania Catholic Conference does not support this judge’s redefinition of this fundamental human institution. The PCC will further study the judge’s decision and is hopeful that an appeal will promptly be made.
Read it all.
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