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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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People have been lining up outside the U.S. Supreme Court for days hoping that they will be among the lucky ones to get a seat for Tuesday's historic arguments on gay marriage.
As of now, gay marriage is legal in 36 states. By the end of this Supreme Court term, either same-sex couples will be able to wed in all 50 states, or gay marriage bans may be reinstituted in many of the states where they've previously been struck down.
Tuesday's Supreme Court arguments focus on two questions: First, whether bans on gay marriage are constitutional; and second, if they are, whether those states with bans may refuse to recognize out-of-state gay marriages performed where they are legal.
The court has scheduled an extraordinary 2 1/2 hours of argument and will make the audio available online later Tuesday.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology
Only a few dozen worshippers attend Boston’s Tremont Temple Baptist Church on a typical Sunday, but preacher Dwight L. Moody once called the historic church “America’s pulpit.”
Last week, Tremont’s massive auditorium played host to influence once again when 1,300 Christian leaders gathered for the Q conference to discuss the most pressing issues facing their faith. There was no official theme, but one strand wove its way through multiple presentations and conversations: America’s—and many Christians’—debate over sexuality.
While at least three other Christian conferences during the past year focused on same-sex debates, this is the only one to bring together both pro-gay speakers and those who oppose gay marriage and same-sex relationships.
“The aim of Q is to create space for learning and conversation, and we think the best way to do that is exposure,” said Q founder Gabe Lyons. “These are conversations that most of America is having, and they are not going away.”
Read it all.
Filed under: * Culture-Watch History Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Fundraising site GoFundMe has closed the account that was set up to raise money for Aaron and Melissa Klein, Christians and former owners of a bakery in Gresham, Oregon, who were ordered by a judge Friday to pay a fine of $135,000 for declining to bake a wedding cake for a lesbian marriage ceremony.
"After careful review by our team, we have found the 'Support Sweet Cakes By Melissa' campaign to be in violation of our Terms and Conditions," Oregon Live quoted the site as saying in a statement.
"The money raised thus far will still be made available for withdrawal. While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live. However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled," it added.
The account had received $109,000 when the site blocked it.
Read it all from the Christian Post.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Politics in General * Theology Ethics / Moral Theology
“Our former life is now in our rearview mirror,” Sandy Phillips wrote on Facebook as she and her husband, Lonnie, locked the door of their San Antonio home and steered their new camper north, toward Colorado and the trial of the man who killed their daughter, Jessica Ghawi, and 11 other people inside an Aurora movie theater.
In the years since that July 2012 mass shooting, as the criminal case has inched forward, the Phillipses have traveled the country, arguing for gun control and background checks, unsuccessfully trying to sue ammunition manufacturers, and telling stories about Ms. Ghawi, a 24-year-old budding sports reporter.
Now, the trial of the gunman, James E. Holmes, is scheduled to start on Monday after multiple delays. The loose-knit community of hundreds of survivors, witnesses and relatives of the 12 people killed and 70 wounded were steeling themselves for what is expected to be one of the longest and most emotionally wrenching criminal trials in a state touched by mass shootings.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family Violence * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
An Oregon administrative law judge recommended today that the bakers who refused to bake a cake for a same-sex wedding should be fined $135,000.
“[T]he forum concludes that $75,000 and $60,000, are appropriate awards to compensate [the same-sex couple] for the emotional suffering they experienced,” wrote Alan McCullough, administrative law judge for Oregon’s Bureau of Labor and Industries in his proposed order.
Aaron and Melissa Klein, owners of Sweet Cakes by Melissa located in Gresham, Ore., say the fine is enough to potentially bankrupt their family of seven.
Read it all.
Regrettably, the Times uses Kallam as a pawn in its story while neglecting to state his case.
Not long ago, tmatt suggested in a GetReligion post that "the most important skill in journalism is the ability to accurately state the views of someone with whom you disagree."
Once again, we have a story where a major American newspaper seems to lack the ability — or desire — to do that.
The result: a biased, ...[poor] piece of journalism.
Read it all from Get Religion.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Media Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology Theology: Scripture
O Heavenly Father, who hast consecrated the state of matrimony to such an excellent mystery, that in it is signified and represented the spiritual marriage and unity betwixt Christ and his Church: Give thy grace, we beseech thee, to all who are joined together in holy wedlock, that they may surely perform and keep the vow and covenant betwixt them made; for his sake who adorned and beautified with his presence, and first miracle that he wrought, the marriage in Cana of Galilee, thy Son Jesus Christ our Lord.
I continue to deny any knowledge whatsoever of the people in this photograph.
The experiment with human embryos was dreaded, yet widely anticipated. Scientists somewhere, researchers said, were trying to edit genes with a technique that would permanently alter the DNA of every cell so any changes would be passed on from generation to generation.
Those concerns drove leading researchers to issue urgent calls in major scientific journals last month to halt such work on human embryos, at least until it could be proved safe and until society decided if it was ethical.
Now, scientists in China report that they tried it.
The experiment failed, in precisely the ways that had been feared.
Read it all.
Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Science & Technology * International News & Commentary Asia China * Theology Ethics / Moral Theology
it still seems to me there’s a double standard going on.
Here’s what I mean. Some years ago I received a Christmas letter from the head of an evangelical organization. About halfway through he shared that, sadly, he had gotten divorced that past year. But in the next paragraph he had great news: God had given him a new wife!
Well, maybe there were extenuating circumstances, maybe I shouldn’t judge—but it still irritates me how blandly Christians accept this sort of thing. It used to be that, if gay people were expected to live celibately, married people were expected, at least, to preserve marriage for a lifetime. Even if divorce was unpreventable, remarriage wasn’t assumed. That line about “What God has joined together, let no one put asunder” comes from Jesus himself. (Mark 10:8-9).
Gay marriage is only the last in a long series of shifts in sexual morality. Why didn’t premarital sex or cohabitation galvanize our attention, like this has? Where were the protests then? How did divorce and remarriage become about as frequent among Christians as in the general population?
Read it all and she now has a follow up post there.
Few people will pity the dual-earner couples earning more than $100,000 and paying a penalty for being married. But at a time when lower-earning couples are struggling to get by and less likely than ever to be reaping the benefits of marriage for themselves and their children, more should be done to ensure that the tax and welfare system doesn’t punish them for tying the knot.
Read it all.
Filed under: * Culture-Watch Marriage & Family * Economics, Politics Economy Taxes Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
When my mother tells me – as she is wont to, at every available juncture – that ‘nothing has changed since I was your age’ she is half right. In a way, it hasn’t – the base level stuff, the mechanics of life. But the culture has.
Partly, this is prompted by Apple, Samsung and Google. Look around a tube carriage at rush hour (as I did when I was writing this), and people are engrossed in technology. Life is as technology centred for teens as it is for adults.
That culture feeds into anxiety and pressure for teenagers in 2015.
Now, if they like, teenagers can date on their phones, talk on their phones, and arrange to sneak out of the house on their phones. They can do their homework using their phones; indeed, some schools are increasingly making use of them as teaching tools.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking History Marriage & Family Psychology Science & Technology Teens / Youth * Theology Anthropology Ethics / Moral Theology Pastoral Theology
When a school learns that one of its alums has achieved great things, the institution will usually seek to promote those accomplishments. But there are exceptions. If it's discovered, for example, that the former student also happens to be a member of the Ku Klux Klan, or a neo-Nazi, or a convicted felon, then the school will naturally seek to downplay the connection — and to sever any explicit ties between them.
To this list of offenses — normally reserved only for bigots and criminals — we can now apparently add opposing same-sex marriage.
Consider the recent experience of Ryan T. Anderson.
A graduate of the Quaker Friends School of Baltimore, Anderson has achieved far more than most 33-year-olds. He completed his undergraduate education at Princeton and earned a Ph.D. from Notre Dame. He has been cited by a Supreme Court justice (Samuel A. Alito, Jr., in his dissent from the majority opinion in United States v. Windsor, which struck down parts of the Defense of Marriage Act). He was recently named the William E. Simon Senior Research Fellow in American Principles and Public Policy at the conservative Heritage Foundation. And last week he was profiled fairly and respectfully in The Washington Post. (Headline: "The right finds a fresh voice on same-sex marriage.")
No wonder someone thought it made sense to post a link to the profile on the school's website.
But then the predictable uproar began. Before long, head of school Matthew W. Micciche had taken down the link and published first a brief and then a lengthier apology for having posted it in the first place. (Both statements were subsequently deleted. The longer one is quoted in its entirety on Anderson's public Facebook page.)
In his longer apology, Micciche expressed "sincere regret" for his "lack of sensitivity" and the "anguish and confusion" and "pain" the link inflicted on members of the school community who thought the link implied that the school was standing behind Anderson's views....
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Education Marriage & Family Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The Post and Courier on Monday was awarded the year’s most prestigious Pulitzer Prize for its series about the deadly toll that domestic violence takes on South Carolina women.
The Public Service gold medal went to the newspaper for its “Till Death Do Us Part” articles that were published across five editions in August. Reporters Doug Pardue, Glenn Smith, Jennifer Berry Hawes and Natalie Caula Hauff authored the series.
Their work told the tales of domestic abuse survivors and of the 300 women in the Palmetto State who have been shot, stabbed, strangled, beaten, bludgeoned or burned to death by men during the past decade while legislators did little to quell the bloodshed.
A panel of seven judges from news media and academia called the newspaper’s work “riveting.”
Read it all and take the time to read the whole series.
Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Media Men Sexuality Violence Women * Economics, Politics Politics in General State Government * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Our long-time friends from church, Mike and Niki Rogan, were driving to the hospital early this morning [4/17/2015] with their seven children, in anticipation of welcoming an eighth child into their beautiful family.
On the way, an oncoming car hit a deer which was thrown into the Rogans' vehicle. Mike did not survive the accident. Niki and the children survived with only minor injuries. Niki gave birth to their son, Blaise, hours after the accident.
Mike served as a corporal in the US Marine Corps and was promoted to sergeant while remaining on with the Reserves. He applied the motto, "Semper Fi" to all aspects of his life, faithfully serving God, country, and family.
Niki is a stay-at-home mom and homeschools her children who range in age from newborn to 15 years, and is left with providing for her family aided by only a minimal life insurance policy.
Read it all from Gofundme.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Pastoral Care Stewardship * Culture-Watch Blogging & the Internet --Social Networking Children Marriage & Family Military / Armed Forces * Theology Ethics / Moral Theology
Our analysis of the number of missing African-American men relies on the 2010 census, the government’s most recent attempt to count all residents. The census also contains counts of people in prison and in other institutions such as homeless shelters, hospitals, nursing homes and domestic military barracks.
According to the Census Bureau, there were 7.046 million black men 25 to 54 who were not incarcerated in 2010 and 8.503 million black women in this category. The difference between these two figures leads to our headline of 1.5 million missing black men.
Demographers refer to the 25-to-54 age group as prime age, a term this post will use frequently.
Read it all and there is there is more to read there.
Carmen Fowler LaBerge, president of the national Presbyterian Lay Committee, said that in the same way the Episcopal Church and the United Church of Christ became inhospitable environments for evangelicals to serve, the Presbyterian Church is becoming much the same way.
"We are seeing the environment within the PCUSA change following the affirmation of this particular vote," she says. "That environment is changing pretty rapidly. Presbyteries are becoming inhospitable to pastors who hold traditional views not only on this issue but on underlining issues related to the biblical authority of Jesus as the only way to salvation."
While sexuality might be the presenting issue in this case, LaBerge argues that the real division is rooted in a theological cleansing - fueled by a growing intolerance toward traditional, biblical views.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Departing Parishes * Culture-Watch Marriage & Family * Religion News & Commentary Other Churches Presbyterian * Theology Ethics / Moral Theology Theology: Scripture
Nestled within our own times, it is easy to think the trajectory of history will lead to an inevitable change within the global Christian church. But history’s lesson is the opposite. A century ago, the modernists believed that the triumph of naturalism would lead to the total transformation of Christianity.
It must have seemed thrilling for these leaders to think they were at the vanguard of reformation, that they were the pivot point of Christianity’s inevitable future. But such was not the case. Traditional stalwarts like Machen and G.K. Chesterton (who were criticized as hopelessly “backward” back then) still have books in print. The names of most of their once-fashionable opponents are largely unrecognizable.
It’s commonplace to assume that contemporary society’s redefinition of marriage, gender, and the purpose for sexuality will eventually persuade the church to follow along. But if we were to jump forward into the 22nd century, I wonder what we would see.
Most likely, we would see a world in which the explosive growth of Christians in South America, China and Africa has dwarfed the churches of North America and Europe. And the lesson we learn from a century ago will probably still be true: The churches that thrived were those that offered their world something more than the echo of the times.
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch Children Marriage & Family Psychology Religion & Culture Sexuality * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
John Singletary, a local photographer, remembers meeting Scott some years ago at Father to Father, a program to help men who had fallen behind on their child support. Singletary was an employment specialist there and Scott had recently been released from jail for not making his payments. Singletary helped Scott get a job at a construction company. Scott was “elated,” Singletary said. He could tell Scott wanted to be a better father.
When Scott was pulled over on Saturday, April 4, in a used Mercedes he had recently purchased, Romaine could picture what he must have been thinking. He had just taken his coworker at Brown Distribution, 30-year-old Pierre Fulton, to a food pantry at a nearby church so Fulton could get food for his family. He was taking Fulton home.
After the officer approached Scott’s car, Romaine imagined her cousin bracing the steering wheel, trembling in fear. He didn’t want to go to jail. He had a fiancee and children to provide for, a job he couldn’t afford to lose.
He needed to go home.
Read it all.
Filed under: * Culture-Watch Children Law & Legal Issues Police/Fire Marriage & Family * Economics, Politics Economy Personal Finance * South Carolina * Theology Anthropology Ethics / Moral Theology
The Economic Growth and Family Fairness Tax Reform Plan, a brainchild of Senators Mike Lee (R-Ut) and Marco Rubio (R-Fl), is designed, in part, to help middle-income families raise their children. Over the past several months, policymakers have argued about the merits of the plan, and analysts have modeled its distributional effects, albeit with widely different results based on a lack of clarity about some of its provisions.
The crowning jewel of the Lee-Rubio plan is a new child tax credit of $2,500—separate from the existing $1,000 Child Tax Credit—with no phase out for higher income families. Based on our current understanding of the plan, very few if any lower-income families with children would benefit, while the annual cost of extending this tax relief to middle-class and wealthy families is $414 billion.
Read it all.
Filed under: * Culture-Watch Children Marriage & Family * Economics, Politics Economy Personal Finance Taxes The U.S. Government Politics in General * Theology Ethics / Moral Theology
I am all for more language to describe love and the varieties of innovative ways to do relationships and chosen family. "Ethical non-monogamy" is a great term that encompasses all the ways that you can consciously, with agreement and consent from all involved, explore love and sex with multiple people.
So here's a simple list to categorize the many flavors of ethical non-monogamy:
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Because of the work I do in the area of third-party assisted reproductive medicine, I have Google alerts set for “egg donation,” “sperm donation,” and “surrogacy.” Often the daily digest reads like the lineup for a week of reality-TV programming. Stories break with headlines that boggle the mind: “Mother tells of giving birth to her gay son’s baby,” or the recent court decision that a “dead reservist’s parents may use his [frozen] sperm, against widow’s wishes” so they can have grandchildren. Or this dreadful decision from Australia’s foreign minister, who said “Department of Foreign Affairs correct to allow couple to abandon unwanted Indian surrogacy twin” because the couple claims they cannot afford to keep both of the babies.
More recently, news broke of 65-year-old Annegret Raunigk, who lives in Berlin and is pregnant with quadruplets via egg and sperm donation. Because egg donation is illegal in Germany, Raunigk left the country to conceive the babies. If the pregnancy is successful — that is, if it results in live births — she will be the oldest woman to give birth to quadruplets. The current holder of this claim to fame is Merryl Fudel of San Diego, who was a five-time divorcee and 55 years old at the time she gave birth to quadruplets in 1998....
Read it all.
Filed under: * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Middle Age Psychology Religion & Culture * Theology Ethics / Moral Theology
On bringing back certain moral vocabulary
There are certain words that have been passed down through the generations that we've sort of left behind. And some of them have quasi-religious connotations, but I don't think they need to. Those are words like grace — the idea that we're loved more than we deserve — redemption and sin. We now use the word sin in the context of fattening desserts, but it used to be central in the vocabulary, whether you're religious or not; an awareness that we all sin and we all have the same sins — selfishness, self-centeredness. And I think rediscovering that word is an important task because without that you're just too egotistical. You don't realize how broken we all are at some level.
On how writing and researching the book changed his religious life
I'm a believer. I don't talk about my religious life in public in part because it's so shifting and green and vulnerable. And so I've spent a lot of time in this book — and if you care about morality and inner life and character, you spend your time reading a lot of theology because over the last hundreds of years it was theologians who were writing about this. Whether you're a believer or not, I think these books are very helpful. It's amazing to read [The Confessions of St. Augustine, about] a guy who got successful as a rhetorician but felt hollow inside; a guy who had a mom, Monica, who was the helicopter mom to beat all helicopter moms, and how he dealt with the conflict with such a demanding mother. And so I read a lot of theology — whether it's C.S. Lewis or Joseph Soloveitchik, a rabbi — and it's produced a lot of religious upsurge in my heart. But it's also fragile and green [and] I don't really talk about it because I don't want to trample the fresh grass.
Read it all (or better) listen to it all (Hat tip: CM).
link is fixed
Filed under: * Culture-Watch Books Children History Marriage & Family Media Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
There is no question that Donna Lou Rayhons had severe Alzheimer’s.
In the days before being placed in a nursing home in Garner, Iowa, last year, Mrs. Rayhons, 78, could not recall her daughters’ names or how to eat a hamburger. One day, she tried to wash her hands in the toilet of a restaurant bathroom.
But another question has become the crux of an extraordinary criminal case unfolding this week in an Iowa courtroom: Was Mrs. Rayhons able to consent to sex with her husband?
Henry Rayhons, 78, has been charged with third-degree felony sexual abuse, accused of having sex with his wife in a nursing home on May 23, 2014, eight days after staff members there told him they believed she was mentally unable to agree to sex.
Read it all from the New York Times.
Filed under: * Culture-Watch Aging / the Elderly Health & Medicine Law & Legal Issues Marriage & Family Psychology Sexuality * Theology Anthropology Ethics / Moral Theology Pastoral Theology
It’s a day Medical University of South Carolina nurse Sarah Bucko will never forget. On March 4, she and about 50 other MUSC employees helped patient John Fitzpatrick see the ocean one last time with the new love in his life, Kathy Yanklowski. It was one of his final wishes.
“We waited until the last minute to tell him,” Bucko said. She didn’t want to disappoint him if the trip didn’t work out.
The day got off to a chilly start, but that didn’t deter anyone. They had worked too hard to get there, overcoming a series of obstacles. They had to figure out how to get Fitzpatrick from the Medical Intensive Care Unit on the sixth floor of the hospital to a borrowed beach house on the Isle of Palms. They also had to find a way to get enough portable oxygen tanks to the house to keep Fitzpatrick alive. He’d been on life support for months and couldn’t live without a ventilator. Finally, they had to convince senior administrators at MUSC that the trip was a good idea.
Read it all.
Since a number of you were kind enough to inquire, Elizabeth and I went out to eat at the new Five Loaves Cafe in Summerville, South Carolina. For those of who in the South Carolina Lowcountry (or for any who plan to visit) I can recommend it highly--the food, ambience and service were excellent. We later went to the movie Kingsman:The Secret Service--we had heard that is was "fun," and indeed it was!
Events are taking place around the world to mark one year since Boko Haram militants abducted nearly 300 schoolgirls in Nigeria, sparking global outrage.
The girls were kidnapped from their school in Chibok, in the northeast of the country, leading millions around the world to call for their return as the #BringBackOurGirls hashtag exploded on social media.
A number of girls later escaped the militants, who often force those abducted to convert to Islam and fight or work as sex slaves, but 219 remain missing.
Read it all.
Filed under: * Culture-Watch Children History Marriage & Family Religion & Culture Teens / Youth Violence Women * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Living with roommates is practically a rite of passage in New York City. It often begins with far too many people sharing too little space and ends with a move into an apartment of one’s own, or with that special someone.
But with rents reaching new highs, single 20-somethings are not the only ones looking for someone with whom to share the rent. Couples are living with roommates even after they’ve tied the knot.
“If we were in Iowa, it would be weird,” said Josh Jupiter, 28, who, with his wife, Isabel Martín Piñeiro, 26, recently posted an ad on SpareRoom.com seeking a roommate to share the two-bedroom, one-bath apartment they rent in Bedford-Stuyvesant, Brooklyn. “If we were in Michigan, it would be weird. In New York City, it’s like, ‘How many people can you cram into an apartment, married or not?’ We live in one of the most expensive cities in the world.”
Sure, it may sound like the makings of a reality TV show. And there are plenty of ways to cut housing costs other than taking on a roommate. But couples like Mr. Jupiter and Ms. Piñeiro say they would rather relinquish a spare room than contend with an extra-long commute, a smaller place or a less desirable area.
Read it all from the New York Times.
Filed under: * Culture-Watch Marriage & Family Urban/City Life and Issues Young Adults * Economics, Politics Economy Housing/Real Estate Market Personal Finance * Theology Anthropology Ethics / Moral Theology Pastoral Theology
No point in pretending--your blog host is 55 today, the above a recent picture at an event in Columbia, South Carolina
2) Finances cripple us.
Years ago, it didn't cost upward of $200,000 for an education. It also didn't cost $300,000-plus for a home.
The cost of living was very different than what it is now. You'd be naive to believe this stress doesn't cause strain on marriages today....
3) We're more connected than ever before, but completely disconnected at the same time.
Let's face it, the last time you "spoke" to the person you love, you didn't even hear their voice.
You could be at work, the gym, maybe with the kids at soccer. You may even be in the same room....
Read it all.
Filed under: * Culture-Watch Marriage & Family Men Sexuality Women Young Adults * Economics, Politics Economy Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
You may read the Episcopal Bishop here and and the Roman Catholic Bishop there.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Politics in General City Government State Government * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
...most Americans are less familiar with a related, if distinct, affliction known as moral injury, with roots in foundational religious or spiritual beliefs violated during war. And increasingly, military chaplains are on the front lines, tending to these misunderstood wounds.
Psychiatrists have used the term since the 1990s, but the concept has only recently been the subject of serious research by clinicians, some affiliated with the U.S. Department of Veterans Affairs.
“We’ve come a long way in defining moral injury, but it takes a long time to develop a tool to measure it,” said Shira Maguen, a psychologist at the San Francisco VA Medical Center and one of those developing treatment models for moral injury.
Maguen has helped the VA define an event as morally injurious if it transgresses “deeply held moral beliefs and expectations.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Health & Medicine Marriage & Family Military / Armed Forces Psychology * Economics, Politics Defense, National Security, Military * Theology Ethics / Moral Theology Pastoral Theology
Median per capita income has basically been flat since 2000, adjusted for inflation. The typical American family makes slightly less than a typical family did 15 years ago. And while many goods have become cheaper or better, the price of three of the biggest middle-class expenditures – housing, college and health care – have gone up much faster than the rate of inflation.
Equally important, Mr. Hirschl found a high degree of income volatility among most Americans in the four decades between 1969 and 2011. At some point in their working lives, a full 70 percent earned enough to put them in the top fifth of earners, and as many as 30 percent reached the equivalent of $200,000 in 2009 dollars, or roughly the top 4 percent.
Similarly, nearly 80 percent will at least temporarily plunge into a red zone, where their income drops near or below the poverty line, or they are compelled to gain access to a social safety net program like food stamps or collect unemployment insurance. More than half of Americans ages 25 to 60 will experience at least one year hovering around the poverty line.
Read it all (my emphasis).
Filed under: * Culture-Watch Children History Marriage & Family Psychology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A Presbyterian Church (USA) regional body located in California has been accused of putting a Korean congregation's effort to leave the mainline denomination to a standstill.
Last year, Good Shepherd Presbyterian Church of Rowland Heights voted overwhelmingly to seek dismissal from PCUSA over the denomination's growing acceptance of homosexuality.
Out of 817 votes casted in the March 2014 vote, 738 voted to leave, 74 voted to stay, and 5 votes were dismissed.
Despite that, the PCUSA Presbytery of San Gabriel has not apparently finalized the dismissal as of this month, according to the Korean-American Christian publication Christianity Daily.
Read it all from the Christian Post.
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Well, that discomfort may seem religious, but segregationists felt justified by scripture too. They got over it; their churches got over it; so will yours.
It’s not that simple. The debate about race was very specific to America, modernity, the South. (Bans on interracial marriage were generally a white supremacist innovation, not an inheritance from Christendom or common law.) The slave owners and segregationists had scriptural arguments, certainly. But they were also up against one of the Bible’s major meta-narratives — from the Israelites in Egypt to Saint Paul’s “neither Jew nor Greek, slave nor free.”
That’s not the case with sex and marriage. The only clear biblical meta-narrative is about male and female. Sex is an area of Jewish law that Jesus explicitly makes stricter. What we now call the “traditional” view of sexuality was a then-radical idea separating the early church from Roman culture, and it’s remained basic in every branch of Christianity until very recently. Jettisoning it requires repudiating scripture, history and tradition in a way the end of Jim Crow did not.
Except we know now, in a way people writing the Bible couldn’t, that being gay isn’t a choice.
I take a different view of what they could have known. But yes, the evidence that homosexuality isn’t chosen — along with basic humanity — should inspire repentance for cruelties visited on gay people by their churches.
But at Christianity’s bedrock is the idea that we are all in the grip of an unchosen condition, an “original” problem that our wills alone cannot overcome. So homosexuality’s deep origin is not a trump card against Christian teaching.
I know smart Christians who disagree with you.
So do I. I just think their views ultimately point in a post-biblical, post-Christian direction.
Read it all.
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I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people – from beggars to kings -- through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.
And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also -- I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.
Read it all.
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The country’s divorce laws should be overhauled to remove the need for allegations of adultery and blame, Britain’s most senior woman judge has said.
Baroness Hale of Richmond said that she wanted to see the acrimony taken out of most matrimonial disputes with divorces granted without a person being held at fault.
At present the 120,000 couples who divorce in England and Wales each year have to cite one of five reasons: adultery; unreasonable behaviour; desertion for two or more years; two years’ separation with consent; or five years’ separation without consent.
Those who want to divorce quickly are encouraged to cite unfaithfulness or unreasonable behaviour, which encourages recriminations, critics argue.
Read it all (requires subscription).
You once said that you “proceed from the assumption that the distinctions available to us in this world are not arrayed between good and bad but between bad and worse.” Do you ever worry that you’re too pessimistic?
I worry that I’m not pessimistic enough. My own life is full of profound satisfactions, and I’m distracted from the fact that the world is not in good shape. I cherish time, for instance, and for the most part I have control over my time, which is a marker of a very high standard of living as far as I’m am¨concerned. At some point I created an artificial tropic for myself, where I could do exactly what I wanted to do and be rewarded for it. There’s a puritanical hedonism in my existence.
I read books like The Idea of the Holy: An Inquiry into the Non Rational Factor in the Idea of the Divine. Oh, terrific.
Read it all (Hat tip: DM).
A pastor's daughter has been killed in an arson attack on a church and manse in Kano state in north-western Nigeria.
The Baptist Church at the village of Gidan Maso was attacked by arsonists whose aim was to murder a young man who converted back to Christianity after embracing Islam.
The pastor, Rev Habila Garba, lost his daughter to suffocation when the two young men set fire to his home as well as to the church.
Read it all.
In recent days we have heard claims that a belief central to Judaism, Christianity, and Islam—that we are created male and female, and that marriage unites these two basic expressions of humanity in a unique covenant—amounts to a form of bigotry. Such arguments only increase public confusion on a vitally important issue. When basic moral convictions and historic religious wisdom rooted in experience are deemed “discrimination,” our ability to achieve civic harmony, or even to reason clearly, is impossible.
America was founded on the idea that religious liberty matters because religious belief matters in a uniquely life-giving and powerful way. We need to take that birthright seriously, or we become a people alien to our own founding principles. Religious liberty is precisely what allows a pluralistic society to live together in peace.
Read it all.
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The whole point of freedom of religion is that it protects an extraordinary gamut of differing, frequently conflicting cosmologies, spiritual disciplines, and moral codes. They may include refusing to fight in defense of the nation, rejecting certain foodstuffs or medical treatments, discouraging young people from secondary or higher education, honoring celibacy or condemning a variety of sexual practices, sacrificing animals, drinking alcohol, or ingesting hallucinogens for ritual purposes, prescribing certain head coverings or hairstyles despite school or occupational rules, insisting on distinct roles for men and women, withdrawing from friends and family for lives of silence and seclusion, marching in prayer through neighborhoods on holy days, preaching on street corners or otherwise trying to convert others to these persuasions.
A great many of these beliefs and practices I disagree with. Some I deplore. Religious freedom means I live with the fundamentalists who describe the pope as anti-Christ and my kind as hell-bound—and with the black nationalist sects who consider me a white devil. Religious freedom means that I don’t have to send my children to the state schools if I choose not to nor does my Darwin-phobic neighbor. It also means state schools or state events or state laws should not force people to participate in religious rituals or practices contrary to their consciences.
Religious freedom means that I may very well want to question, critique, refute, moderate or otherwise alter religious beliefs and practices that I find irrational or unhealthy or dehumanizing or, yes, bigoted; but knowing how deeply rooted and sincerely held these convictions are, and how much about the universe remains in fact mysterious, and how much about my own perceptions of reality could in fact be mistaken, and how much religions do in fact evolve over time, I accommodate myself in the meantime to peaceful coexistence and thoughtful engagement. In particular I refuse to coerce religiously sincere people into personal actions that violate their conscience. And I refuse to dismiss their resistance to such coercion as nothing but bigotry.
Read it all (my emphasis).
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Canada’s medical schools are preparing for what was once unimaginable — teaching medical students and residents how to help patients take their own lives.
As the nation moves toward legalized physician-assisted death, Canada’s 17 faculties of medicine have begun to consider how they will introduce assisted dying into the curriculum for the next generations of doctors.
It is a profound change for medical educators, who have long taught future doctors that it is immoral to end a life intentionally.
“If legislation passes, and if it becomes a standard of practice in Canada for a small subset of patients who desire assisted death, and where all the conditions are met, would we want a cadre of doctors that are trained in the emotional, communicative and technical aspects of making those decisions, and assisting patients,” said Dr. Richard Reznick, dean of the faculty of health sciences at Queen’s University in Kingston. “We would.”
Read it all.
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Men who are reluctant to settle down until they make more money – and women who spurn low-wage men – could benefit from what Taulbee has discovered: Marriage has a transformative effect on adult behavior, emotional health, and financial well-being—particularly for men. (Parenthood is more transformative for women.)
Men who get married work harder and more strategically, and earn more money than their single peers from similar backgrounds. Marriage also transforms men’s social worlds; they spend less time with friends and more time with family; they also go to bars less and to church more. In the provocative words of Nobel Laureate George Akerlof, men “settle down when they get married; if they fail to get married they fail to settle down.”
Research findings on heterosexual marriage are surprisingly consistent with Akerlof’s insight, especially when it comes to engaging the world of work.
Read it all.
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Indiana’s passage of a Religious Freedom Restoration Act last week has created havoc and been met with loud opposition from gay rights activists. But a poll this month found that most Americans agree with such religious freedom laws.
Fifty-four percent of respondents to a Marist Poll survey, commissioned by Catholic News Agency, support or strongly support First Amendment religious liberty protections or exemptions for faith-based organizations and individuals, “even when it conflicts with government law.”
About 65 percent of Marist Poll respondents opposed or strongly opposed penalties or fines for individuals who refuse to provide wedding-related services to same-sex couples “even if their refusal is based on their religious beliefs.” Only 31 percent supported or strongly supported such penalties.
Read it all.
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If the opponents of that law were arguing that the Indiana statute tightens the federal standards a notch too far, that would be compelling. But that’s not the argument the opponents are making.
Instead, the argument seems to be that the federal act’s concrete case-by-case approach is wrong. The opponents seem to be saying there is no valid tension between religious pluralism and equality. Claims of religious liberty are covers for anti-gay bigotry.
This deviation seems unwise both as a matter of pragmatics and as a matter of principle. In the first place, if there is no attempt to balance religious liberty and civil rights, the cause of gay rights will be associated with coercion, not liberation. Some people have lost their jobs for expressing opposition to gay marriage. There are too many stories like the Oregon bakery that may have to pay a $150,000 fine because it preferred not to bake a wedding cake for a same-sex ceremony. A movement that stands for tolerance does not want to be on the side of a government that compels a photographer who is an evangelical Christian to shoot a same-sex wedding that he would rather avoid.
Read it all.
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Today, though, as I said above, I think the consensus center-left position has basically shifted toward the argument offered by Garrett Epps for The Atlantic: It doesn’t matter if Stutzman or any other wedding vendor is a nice person with sincere religious beliefs, and it doesn’t matter if she or they would provide her services to gay clients in any other context; her religious anxiety about decorating a wedding chapel for a same-sex couple is no different from the objection to integration of a Southern store-owner whose preacher taught him the races should be separate, and needs to be dismissed with extreme prejudice lest anti-gay discrimination flourish and spread.
And whether you find this view, this analogy, persuasive or you don’t, it has a lot of possible further implications. Because in the annals of American history, both Jim Crow and the means we used to destroy it are, well, legally and culturally extraordinary. So if our current situation with same-sex marriage and religious conservatives really is analogous, there is no obvious reason why we’ve reached any kind stopping point once the florists and bakers have been appropriately fined or closed down.
Hence the following seven questions about future steps, which I’ll pose specifically to Epps and generally to the Indiana law’s many liberal critics. Some are rooted in real-life examples and possibilities; some are much more (I think) unlikely. But I’m still quite interested in whether people would support them if they were to become plausible options a little ways down the road.
Read it all and there is a WSJ editorial on it there.
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After the Supreme Court ruled in 1997 that the RFRA applied only to the federal government, states responded with mini-RFRAs requiring this "compelling government interest" test in their religious liberty cases. Of these, Indiana's RFRA is the 20th.
There is no excuse for refusing to serve a lesbian couple at a restaurant and to my knowledge no state RFRA has ever been used to justify such discrimination. But if we favor liberty for all Americans (and not just for those who agree with us), we should be wary of using the coercive powers of government to compel our fellow citizens to participate in rites that violate their religious beliefs. We would not force a Jewish baker to make sacramental bread for a Catholic Mass. Why would we force a fundamentalist baker to make a cake for a gay wedding?
For as long as I can remember, the culture wars have been poisoning our politics, turning Democrats and Republicans into mortal enemies and transforming arenas that used to be blithely bipartisan into battlegrounds between good and evil. Now our battles over "family values" are threatening to kill religious liberty. And liberals do not much seem to care.
Read it all.
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Freedom and duty often go hand in hand, as Indiana legislators quickly learned last week. After the state approved a law reinforcing religious liberty, a national protest claimed the measure could be used by religious owners of small firms to refuse business to gays and lesbians. In fast retreat, top lawmakers said the new act would soon be amended to prevent such discrimination.
This national upheaval, coming after clashes over similar measures in other states, seems to pit civil rights against religious freedom. In recent years, nearly half the states have followed a federal law in setting strong protections for religious practices. The measures insist that courts find a compelling government interest before imposing a burdensome rule on a person in the exercise of his or her faith.
Whether religious-liberty laws end up violating other rights and interests largely remains to be seen. In at least two cases so far, state courts have ruled they cannot trump anti-discrimination regulations. Yet the rhetoric on both sides about potential harm can often be overhyped and overgeneralized. Each case must be judged on its merits with a calm eye for accommodation and context.
Read it all.
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Once again, it is crucial to note that we are talking about legislation, then and now, built on the same template as that used by a bipartisan coalition that including a stunningly wide range of secular and religious groups.
Thus, the Times of 1993 noted:
President Clinton hailed the new law at the signing ceremony, saying that it held government "to a very high level of proof before it interferes with someone's free exercise of religion."Read it all.
J. Brent Walker, general counsel of the Baptist Joint Committee on Public Affairs called the new law "the most significant piece of legislation dealing with our religious liberty in a generation."
His sentiments were echoed by many other members of an unusual coalition of liberal, conservative and religious groups that had pressed for the new law. The coalition included the National Association of Evangelicals, the Southern Baptist Convention, the National Council of Churches, the American Jewish Congress, the National Conference of Catholic Bishops, the Mormon Church, the Traditional Values Coalition and the American Civil Liberties Union.
After dinner, Mr. Iero washes Mr. Myers’s face and hands with a hot washcloth in his room and trims his mustache and eyebrows. As Mr. Iero leads Mr. Myers down the hallway to the lobby for dessert, a female resident grabs Mr. Myers’s hand. The trio slowly shuffles along.
“Do we know who she is?” Mr. Myers mumbles.
“Yeah, we know who she is, Paul,” Mr. Iero says reassuringly.
His days are long. Prepping food in the morning for Mr. Myers. Grocery shopping after work. The 30-minute drive home in the dark.
“It’s just a horrible, horrible disease,” Mr. Iero says. When someone dies, “you lose that someone but then you go on. You have some closure. With Alzheimer’s it’s just an ongoing reminder of what you lost.”
Read it all.
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Modestine Brody is sure that her service over the past two decades is not a choice but a calling by Jesus Christ.
Since Brody was a young girl, the Christian ministry has been important in her life. She also had a knack for helping others.
Brody now serves as the executive director of Resurrection Outreach Ministries, which was started in 2001 by her and her now-deceased husband, Pastor Louis Brody.
The ministry initially consisted of a church, but now it includes the addition of Resurrection Restoration Center for the Homeless.
Read it all from the Florence Morning News.
The National Black Church Initiative (NBCI), a faith-based coalition of 34,000 churches comprised of 15 denominations and 15.7 million African-Americans, has broken its fellowship with Presbyterian Church USA (PCUSA) following its recent vote to approve same-sex marriage.
The Presbyterian General Assembly, the top legislative body of the PCUSA, voted last June to revise the constitutional language defining marriage. This arbitrary change of Holy Scripture is a flagrantly pretentious and illegitimate maneuver by a body that has no authority whatsoever to alter holy text.
Rev. Anthony Evans, NBCI President noted:
"NBCI and its membership base are simply standing on the Word of God within the mind of Christ. We urge our brother and sisters of the PCUSA to repent and be restored to fellowship."
Read it all.
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In an act of extraordinary heroism, a parish warden stopped an Islamist terrorist from detonating a bomb during Sunday worship at Christ Church Youhanabad near Lahore, Pakistan. Fifteen people were murdered during twin attacks on Christ Church and the neighboring St John’s Catholic Church on 15 March 2015, but the heroism of Zahid Yousaf Goga (pictured with his wife, Akash and three children) prevented further bloodshed.
Read it all.
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Stunningly, Mr Putnam finds that family background is a better predictor of whether or not a child will graduate from university than 8th-grade test scores. Kids in the richest quarter with low test scores are as likely to make it through college as kids in the poorest quarter with high scores....
There are no obvious villains in this story. Mr Murray suggested that the educated classes preach the values they practise by urging the poor to get married before they have children. But the record of those who tell other people how to arrange their love lives is hardly encouraging. Both George W. Bush and Barack Obama preached the virtues of responsible fatherhood, to no obvious effect.
Mr Putnam sees “no clear path to reviving marriage” among the poor. Instead, he suggests a grab-bag of policies to help poor kids reach their potential, such as raising subsidies for poor families, teaching them better parenting skills, improving nursery care and making after-school baseball clubs free. He urges all 50 states to experiment to find out what works. A problem this complex has no simple solution.
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'...Bishop Matthews wrote she had informed the chairman of the commission Bruce Gray QC and Archbishop Philip Richardson “I am aware that this matter in the Diocese of Christchurch is causing a high level of angst on all sides. I decided I would be unable to minister effectively in this Diocese and also have membership on the Way Forward Working Group as time progressed. My resignation was a matter of maintaining my integrity and is in no way a judgment on the work that the Way Forward Working Group is attempting to achieve for the next General Synod.”
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America’s churches are in trouble, and they are in trouble in communities that arguably need them the most.
One of the tragic tales told by Harvard scholar Robert Putnam in his important new book, “Our Kids: The American Dream in Crisis,” is that America’s churches have grown weakest in some of the communities that need them most: poor and working-class communities across the country. The way he puts it, our nation’s churches, synagogues and mosques give children a sense of meaning, belonging and purpose — in a word, hope — that allows them to steer clear of trouble, from drugs to delinquency, and toward a bright and better future, warmer family relationships and significantly higher odds of attending college.
The tragedy is that even though religious involvement “makes a bigger difference in the lives of poor kids than rich kids,” Putnam writes, involvement is dropping off fastest among children from the least privileged background, as the figure below indicates.
Read it all from Brad Wilcox in the Washington Post.
It is doubtless crucial for the Church of England to reconsider its form and presentation, but it cannot do this until it has established what its essential core actually is, and made every effort to communicate and inspire the next generation to its identity. Unfortunately, many of the panellists remained so unified on their desire for radical change, that the real debate about what this core might actually be rarely reared its head. So is there something about the church’s liturgy and worship, its structure and communion, its history and heritage that remains important? If so, is the radical task not to discard these in the name of modernisation, but to excite those to whom they appear foreign? Several times during the proceedings, the discrepancy between the beliefs and opinions of the clergy and those of the laity were noted—evidence again of a church that is lost to its academics and fatally disjointed from its people. But is the radical task, therefore, to give the church up to the people, or to inspire those same people about the riches, dynamism, and truthfulness of the doctrines and Scriptures that lie behind it?
As the church considers its future, one thing is certain: it must not fight for its own survival. Perhaps it will have the strength to realise that there is, actually, nothing distinctive about it that truly needs preserving amongst the denominations, and will show the greatest sacrifice for others by facilitating its own demise. Or, perhaps, it will understand that there is something about the Church of England as the Church of England that is important—something that is not worth fighting for in itself, but which is so crucial to its illuminating truth, so essential to its gospel message, and so intuitive to its mission, that it becomes the foundation of its fighting “for others.” But have we given up on this task? Doubtless reform is needed. But what is the core on which it must be founded? Are we so clear on our own ideas of what needs changing that we can no longer see what doesn’t? Perhaps we still need to ask: What does the Church of England offer the next generation?
Read it all.
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look at the "amici" who actually filed the briefs. The ones that argue against redefining marriage can be counted on the fingers of one hand. More than ninety percent of the "friendly" briefs are from people and groups who want the laws against same-sex marriages struck down.
The latter include this particular amicus brief, filed by the Rev. Gay Clark Jennings, President of ECUSA's House of Deputies, and joined by Bishops White and Hahn of Kentucky; Bishops Gibbs, Houghland, Ray and Ousley from Michigan; Bishops Hollingsworth, Bowman, Persell, Williams, Breidenthal, Price and Rivera from Ohio; and Bishops Johnson and Young of Tennessee, along with other denominations, groups and committees. Moreover, there is a list in Appendix A to the brief of nearly 2,000 priests, many of them Episcopal, who have joined in filing the brief as well. All say that they "support equal treatment for same-sex couples with respect to civil marriage" (Brief, p. 1; emphasis added.)
Now these I have mentioned are all bishops and clergy in the Episcopal Church. What business do they have touting their religious affiliation in endorsing the redefinition of civil marriage? Moreover, look at how -- from they very first page -- they disavow and undermine the very authority of any church to define what marriage is (emphasis again added):
While Amici come from faiths that have approached issues affecting lesbian and gay people and their families in different ways over the years, they are united in the belief that, in our vastly diverse and pluralistic society, particular religious views or definitions of marriage should not be permitted to influence which couples’ marriages the state recognizes or permits.
It is not enough for ECUSA's bishops and clergy to say that the Church's traditional definition of marriage is inadequate for "our vastly diverse and pluralistic society." Not only is that definition no longer serviceable to society at large, but also it should not even be "permitted to influence" what society thinks marriage is!
Read it all.
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[James] Eversull's parents were determined to help him. The family drove almost 400 miles from their home in Louisiana to St. Jude Children's Research Hospital in Memphis, Tenn.
St. Jude was named after the patron saint of lost causes for a reason.
"These children were often turned away," said Dr. Donald Pinkel about his years as a young doctor in the 1950s. He went on to become the first medical director at St. Jude. "A lot of physicians just didn't want to handle this situation — it was so sad."
Read or listen to it all.
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For middle-class Americans, it’s never been easier to feel consumed by consumption. Despite the recession, despite a brief interlude when savings rates shot up and credit-card debt went down, Americans arguably have more stuff now than any society in history. Children in the U.S. make up 3.1% of the world’s kid population, but U.S. families buy more than 40% of the toys purchased globally. The rise of wholesalers and warehouse supermarkets has packed our pantries and refrigerators with bulk items that often overflow into a second fridge. One-click shopping and same-day delivery have driven purchasing to another level altogether, making conspicuous consumption almost too easy.
Our stuff has taken over. Most household moves outside the U.S. weigh from 2,500 lb. to 7,500 lb. (1,110 kg to 3,400 kg). The average weight of a move in the U.S. is 8,000 lb. (3,600 kg), the weight of a fully grown hippo. An entire industry has emerged to house our extra belongings–self-storage, a $24 billion business so large that every American could fit inside its units simultaneously.
It would be one thing if all our possessions were making us happier, but the opposite seems to be occurring. At least one study shows that a home with too much stuff can actually lead to higher levels of anxiety. “These objects that we bring in the house are not inert,” says UCLA anthropologist Elinor Ochs, who led a decade-long study on hyperacquisition. “They have consequences.”
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It was midnight when Babagana crept out of the Boko Haram hideout that had been his home for three days. Once he made his escape, he walked through the forest for hours before he found help. Like the other boys conscripted by the militants, he had been told that he would be hunted down and killed if he deserted.
“I didn’t leave with anything,” Babagana told me. “When the chance came to escape, I only had my pants on. I ran almost naked.”
Babagana was just 16 when militants invaded his town in northeastern Nigeria last May, butchering his parents as he watched, burning down his home, and forcing him to become one of thousands of Boko Haram soldiers.
Babagana still vividly recalls his involuntary induction into a world of misery. Boko Haram militants invaded the rural town of Gamboru in Borno State, burnt down houses and demanded that the local children be handed over to them. Parents who objected were killed, and a couple of children were forcefully taken.
Read it all.
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The Shaughnessys celebrate Christmas, Harry says, for some of the same reasons other people do: "Because it's a great time to get together, care for each other and have a party."
"And who doesn't want a tree with pretty lights in their house?" Charlotte chimes in.
Since they aren't Christian anymore, the Shaughnessys shape their own holiday traditions. One year, they stretched Christmas across a week, with celebrations leading up to December 25. "That sounds so Jewish now," Harry jokes. It was anticlimactic, Grace says. When Christmas came, they had nothing left to give, nowhere to go. The ritual was not repeated.
But the Flying Spaghetti Monster stuck.
The Church of the FSM, as "Pastafarians" call it, is a faux religion founded in 2005 to satirize creationism. It has since become a symbol for everything atheists find silly and superstitious about faith.
Read it all.
I am not neutral. I agree with Dolce and Gabbana. Elton John is wrong. This is not to insult his children or take away from their humanity; nor is it to demean the character of men who love men everywhere. I am just as queer as both of these men. I have been out as bisexual since 1989 and have withstood a great deal of hostility from both the LGBT community and conservative Christians for refusing to use the label “ex-gay” to describe myself.
I also grew up with a lesbian couple without much connection to my father. In the process of writing my most recent book, Jephthah’s Daughters, I dealt with countless testimonials from children of same-sex couples all over the world. Stefano Gabbana gets us. Part of this is because his craft leads him outside of language to the ineffable world of instinct.
You can tell a child in such a home every day, “we are your fathers,” but our bodies and the rest of the visual environment around us will always reveal such words as false. The day-to-day rhythm of life, that quotidian routine that Gabbana must understand for his art but which Elton John does not have to, acts upon the language of same-sex parenting like a trickle of water wearing down a rock. With each day, in all the small gestures and emotional moments, the child puts together a picture of herself in the world and eventually realizes that the same-sex parents have created a world that is . . . what can we call it? Let’s use the language of theater critics: Contrived. Forced. Implausible.
Read it all from First Things.
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On the one hand, scientists are excited about these techniques because they may let them do good things, such as discovering important principles about biology. It might even lead to cures for diseases.
The big worry is that CRISPR and other techniques will be used to perform germline genetic modification.
Basically, that means making genetic changes in a human egg, sperm or embryo.
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"Matthew was crazy about theology, a total idealist about studying theology. … But he wanted to learn history and philosophy and art and everything else," said Pentiuc. "I don't know anyone else who read so much and absorbed so much, so soon. It was going to take him 10 or 15 years to fully synthesize what he knew and to find his mature voice."
Friends joked that they could say "Go!" and challenge Baker to connect random subjects – such as "Duran Duran," a rock band, "GMOs," a genetics term, and "Apollinarianism," a 4th Century heresy – and "he would come up with authentically deep links between them," said Damick.
It's easy to imagine three or more books emerging from existing lectures, papers and research by Baker, noted Damick. But all the books and academic tributes in the world cannot answer the ultimate questions being asked by loved ones and friends mourning this loss.
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On her first morning in America, last summer, my daughter went out to explore her new neighborhood — alone, without even telling my wife or me.
Of course we were worried; we had just moved from Berlin, and she was just 8. But when she came home, we realized we had no reason to panic. Beaming with pride, she told us and her older sister how she had discovered the little park around the corner, and had made friends with a few local dog owners. She had taken possession of her new environment, and was keen to teach us things we didn’t know.
When this story comes up in conversations with American friends, we are usually met with polite disbelief. Most are horrified by the idea that their children might roam around without adult supervision. In Berlin, where we lived in the center of town, our girls would ride the Metro on their own — a no-no in Washington. Or they’d go alone to the playground, or walk a mile to a piano lesson. Here in quiet and traffic-safe suburban Washington, they don’t even find other kids on the street to play with. On Halloween, when everybody was out to trick or treat, we were surprised by how many children actually lived here whom we had never seen.
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One popular excuse for sinning I call the “Margaret Mead Method.” I was reminded of it when flipping through my files and finding an article titled “The Virtues of Promiscuity,” the kind of title that gets your attention.
According to a journalist named Sally Lehrman, writing in The San Francisco Chronicle, anthropologists have found that “‘Slutty’ behavior is good for the species. Women everywhere have been selflessly engaging in trysts outside of matrimony for a good long time and for excellent reasons. Anthropologists say female promiscuity binds communities closer together and improves the gene pool.”
Some primitive tribes, these anthropologists claim, assume that women having sex with more than one man will help them survive, and even thrive. At least twenty “accept the principle that a child could, and ideally ought to, have more than one father.”
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Marriage is an inherently public institution designed to recognize and protect natural families, she says—not a “government registry of friendships.” Privatizing wouldn’t get the government out of the marriage business. By removing the presumption of biological parentage, courts would be full of custody battles between unrelated individuals, friends, gamete donors, and whoever else claims parentage. And children would suffer.
That’s isn’t a solution. It creates more problems than it solves.
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It’s church time, close to 9 a.m. last Sunday.
Katherine Milligan, 66, walks through the central hallway of the Presbyterian Church of Stanley, feeling more uncomfortable, more spurned and more angry than she has in all her 33 years attending this Overland Park church.
“I’m too old. I don’t care what people think,” the Olathe woman said later, defiant in the battle she has joined. “No one is going to tell me I can’t worship in my sanctuary.”
Yet in late April a trial scheduled in Johnson County District Court will effectively determine exactly that. Judge Kevin Moriarty will hear arguments on who owns this $4.4 million house of God, a white modernist building erected in 1978 on a grassy rise at 148th Street and Antioch Road.
For six months, two factions of the church have been embroiled in what both sides agree has been an ugly and hurtful conflict.
Read more here: http://www.kansascity.com/living/religion/article14448485.html#storylink=cpy
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Nothing falls outside God’s creative and redeeming purposes, which include our being created male and female, the complementarity and fruitfulness built into our being created male and female, and the permanence of marriage, which is a sign of God’s own covenant fidelity. God is a communion of loving Persons; thus married love, St. John Paul II taught, is an icon of the interior life of the Holy Trinity. God keeps his promises; thus the promise-keepers among us who live the covenant of marriage bear witness to that divine promise-keeping by their own fidelity.
In light of all this, the Christian idea of chastity comes into clearer focus. In the Catholic view of things, chastity is not a dreary string of prohibitions but a matter of loving-with-integrity: loving rather than “using;” loving another for himself or herself. The sexual temptations to which the Church says “No” are the implications of a higher, nobler, more compelling “Yes:” yes to the integrity of love, yes to love understood as the gift of oneself to another, yes to the family as the fruit of love, and yes to the family as the school where we first learn to love. “Yes” is the basic Catholic stance toward sexuality, marriage and the family. We should witness to that “Yes” with a joyful heart, recognizing that the example of joyful Catholic families is the best gift we can offer a world marked today by the glorification of self-absorption.
In a pontificate that has reminded us continuously of our responsibilities to the poor, for whom God has a special care, preparations for the World Meeting of Families are also an opportunity to remind our society that stable marriages and families are the most effective anti-poverty program in the world.
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Over a quarter of college freshmen say that they have no religion. This makes them the least religious cohort in four decades of the surveys conducted by UCLA.
Researchers at the Cooperative Institutional Research Program (CIRP) of the Higher Education Research Institute at UCLA survey college freshmen each year on a range of topics, including religion. The 2014 survey results were released last month (read more here). They show that college freshmen in 2014 had the highest percentage of students identifying with no religion and the lowest percentage who saw themselves as spiritual.
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The Presbyterian Church approved redefining marriage in the church constitution Tuesday to include a "commitment between two people," becoming the largest US Protestant group to formally recognize gay marriage as Christian and allow same-sex weddings in every congregation.
The new definition was endorsed last year by the church General Assembly, or top legislative body, but required approval from a majority of the denomination's 171 regional districts, or presbyteries. The critical 86th "yes" vote came Tuesday night from the Palisades Presbytery in New Jersey.
After all regional bodies vote and top Presbyterian leaders officially accept the results, the change will take effect on June 21. The denomination has nearly 1.8 million members and about 10,000 congregations.
Read it all and there are many more stories there.
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Anderson grew up in modern evangelical “purity culture,” with all its widely documented problems. “I listened to story after story of being unable to feel close to God because of shame, being kicked out of one’s home, losing friends, separation from one’s faith community,” Anderson writes. “Many grew up being told over and over that their virginity was the most important thing they could give their spouse on their wedding night, only to reach that point and realize that having saved themselves didn’t magically create sexual compatibility or solve their marital issues.”
With Damaged Goods, Anderson wants to provide healing for those who have suffered from faulty teaching, and help for those who want to find a better, more genuinely Christian way to live. Anderson believes that the purity culture taught her to pride herself on living a celibate life and to look down on others who failed to live up to her high standards. Today, she regrets that prideful and contemptuous attitude and feels compassion for those who were hurt by it.
The church benefits from such course-correction and calls for healing in the wake of false teachings and unhealthy emphases in its teachings on sexuality. However, Damaged Goods goes further than that, conflating the misguided portions of purity culture—a relatively recent and proscribed phenomenon—with the Scripture-based beliefs about sexuality that the church has taught since its founding.
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Appallingly high infant mortality rates persist in eight South Carolina counties. Among the awful numbers that fully warrant the “Cradle of Shame” title of a Post and Courier series concluding in today’s paper:
On average, more than 200 newborns have died in those counties during each of the last three years.
Since 2000, 6,696 babies in South Carolina have died before their first birthday.
Eight of our state’s 46 counties lack an obstetrician.
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Some arguments are hard to settle but are too important to avoid. Here is one: whether the social crisis among America’s poor and working class — the collapse of the two-parent family, the weakening of communal ties — is best understood as a problem of economics or of culture.
This argument recurs whenever there’s a compelling depiction of that crisis. In 2012, the catalyst was Charles Murray’s “Coming Apart,” with its portrait of the post-1960s divide between two fictional communities — upper-class “Belmont” and blue-collar “Fishtown.” Now it’s Robert Putnam’s “Our Kids,” which uses the author’s Ohio hometown to trace the divergent fortunes of its better-educated and less-educated families.
Murray belongs to the libertarian right, Putnam to the communitarian left, so Putnam is more hopeful that economic policy can address the problems he describes. But “Our Kids” is attuned to culture’s feedback loops, and it offers grist for social conservatives who suspect it would take a cultural counterrevolution to bring back the stable working class families of an earlier America.
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As our nation honours at this service all of you who served in Afghanistan – forces personnel and many others, alongside so many of other nations – I ask you to hear those same words today, reverberating around our land: great is your faithfulness. You know about faithfulness.
Today is a moment for us to say thank you: thank you to all who served, whatever your role.
We thank you for your faithfulness: you who left family behind, you who trained hard, you who did not turn from danger, you who suffered injury and you who risked yourselves to care for the injured. I’m told that each wounded person was supported by up to 80 others by the time they got home. Great is your faithfulness.
We also thank those of you who stayed behind, who let your loved ones go
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More Americans are saying “I do” more than one time.
Nearly one in five U.S. adults—roughly 17%—has been married two or more times, according to a new analysis by the U.S. Census Bureau of its 2008-2012 American Community Survey. About 4% of U.S. residents age 15 or older have been married three or more times.
The findings—the first snapshot of remarriage trends by the census with levels of geographical detail—are the latest to suggest that, while marriage has declined in the U.S. since the 1960s, remarriage, especially among older Americans, is on the rise.
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Over time, [Robin] Rinaldi decided a baby would add purpose to their lives, but [her husband] Scott wouldn’t change his mind. “I wanted a child, but only with him,” she explains. “He didn’t want a child but wanted to keep me.” When Scott opted for a vasectomy, she demanded an open marriage.
“I refuse to go to my grave with no children and only four lovers,” she declares. “If I can’t have one, I must have the other.”
If you’re wondering why that is the relevant trade-off, stop overthinking this. “The Wild Oats Project” is the year-long tale of how a self-described “good girl” in her early 40s moves out, posts a personal ad “seeking single men age 35-50 to help me explore my sexuality,” sleeps with roughly a dozen friends and strangers, and joins a sex commune, all from Monday to Friday, only to rejoin Scott on weekends so they can, you know, work on their marriage.
Read it all--in my mind from the Brave new World Department.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
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This past summer, our newborn son was rushed to a Neonatal Intensive Care Unit because of an unexpected problem with his lung. As we sat there seeing his rapid breathing, watching his oxygen levels rise and fall, and hearing alarms sound what seemed like every minute, our world was shaken. We were reminded of the fallen-ness of creation.
One of the only things that brought me comfort in those days was, oddly enough, the Creeds, with their reminder that God is the maker of heaven and earth. He was not unaware of what was going on with our son, or uncaring, or far removed; rather, He had created our son and was also working to re-create him in the process of healing. And in the meantime, we could run to Him and take refuge in Him as the only thing that remained steady and unchanged.
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In an effort to block the state’s involvement with...[same-sex] marriage, the Oklahoma House of Representatives passed a bill Tuesday (March 10) to abolish marriage licenses in the state.
The legislation, authored by Rep. Todd Russ, R-Cordell, amends language in the state law that governs the responsibilities of court clerks. All references to marriage licenses were removed.
Russ said the intent of the bill is to protect court clerks caught between the federal and state governments. A federal appeals court overturned Oklahoma’s ban on same-sex marriage last year. Russ, like many Republican legislators in the state, including Gov. Mary Fallin, believes the federal government overstepped its constitutional authority on this issue.
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Toward the end of his life Stott spoke of his “three renunciations.” First, he decided against an academic career, feeling God had called him to be a pastor. Second was Stott’s renunciation of marriage. Third was his renunciation of the episcopate when some wanted him to be a bishop. His pastoral calling, he felt, remained primary.
As to marriage, Stott said this: “I was expecting to marry. I went about with a weather eye, and in my twenties and early thirties was looking for a possible bride. I did have two girlfriends—not simultaneously but one after t’other! But all I can say is that when the time came to decide whether to go forward in the relationship or not, I lacked the assurance that I should. That is the only way I can really explain it” (pp. 271-72). This was more a circumstantial and passive renunciation than an intentional choice.
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Just about everybody has one raging narcissist to deal with, sooner or later -- on the job, in social situations or (God forbid) in the home. How did he get this way, we wonder? What was his childhood like?
For what appears to be the first time, researchers have taken a stab at that question by following and surveying 565 children ages 7 through 11 and their parents -- 415 mothers and 290 fathers.
The results are quite clear: Parents who "overvalue" children during this developmental stage, telling them they are superior to others and entitled to special treatment, are more likely to produce narcissistic children -- who can grow up to become narcissistic adults, unless something is done about it.
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“In 1990, 54 percent of marriages were the first for both spouses,” said Jamie Lewis, an analyst in the Census Bureau’s Fertility and Family Statistics Branch and one of the report’s authors. “Now, newlyweds are more likely to be walking down the aisle for the first time — 58 percent of recent marriages were a first for both. The stabilization or slight decrease in the divorce rate during this period may explain why more marriages today are first marriages."
Below are a few highlights from the report:
About 13 percent of men age 15 and over have been married twice, compared with 14 percent of women.
Between 1996 and 2008-2012, the share of those who had married at least twice increased only for women age 50 and older and men 60 and older.
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In a country recently transfixed by the trial of a famous politician that revealed details of his orgy escapades, and where the president was found to be cheating on his live-in partner, an ad promoting extramarital affairs might not seem like such a big deal.
But even in famously libertine France, the latest advertising campaign — evoking the temptations of Eve with a partly eaten apple — for a dating website geared to married women looking for affairs has spawned a backlash and a national debate.
The ads for the dating website Gleeden, which bills itself as “the premier site for extramarital affairs designed by women,” were recently splashed on the backs of buses in several French cities. Seven cities decided to withdraw the ads, and opponents have mobilized against them on social media, providing the latest example of a prominent cultural divide in France about the lines between public morality, private sexual conduct and the country’s vaunted freedom of expression.
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Jesus intentionally went to Samaria. His disciples James and John wanted, elsewhere in the Gospel of John, to vaporize the villages there with fire from heaven. But Jesus spoke of water, of living water that could quench thirst forever. Thirst is a type of desperation, the sort of language the Psalmist uses to express the longing for God, as for water in a desert land. We live in a culture obsessed with sex, sex abstracted from covenant, from fidelity, from transcendent moral norms, but beyond this obsession there seems to be a cry for something more.
In the search for sexual excitement, men and women are not really looking for biochemical sensations or the responses of nerve endings. They are searching desperately not merely for sex, but for that to which sex points—for something they know exists but just cannot identify. They are thirsting. As novelist Frederick Buechner put it, "Lust is the craving for salt of someone who is dying of thirst."
The Sexual Revolution cannot keep its promises. People are looking for a cosmic mystery, for a love that is stronger than death. They cannot articulate it, and perhaps would be horrified to know it, but they are looking for God. The Sexual Revolution leads to the burned-over boredom of sex shorn of mystery, of relationship shorn of covenant. The question for us, as we pass through the Samaria of the Sexual Revolution, is whether we have water for Samaria, or if we only have fire. In the wake of the disappointment sexual libertarianism brings, there must be a new word about more permanent things, such as the joy of marriage as a permanent, conjugal, one-flesh reality between a man and a woman. We must keep lit the way to the old paths.
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[Father Matthew] Baker received theological degrees from St. Tikhon’s Orthodox Seminary in Pennsylvania and Holy Cross Greek Orthodox School in Massachusetts. He also pursued doctoral studies in systematic theology at Fordham University in New York.
Following his ordination, he began teaching duties at Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, Mass., as an adjunct professor in theology.
He is survived by his wife and six children: Isaac, 12; Elias, 10, George, 8; Ellie, 6; Cyril, 4; and Matthew, 2.
You can read about it there and here. Also, there are many great links there.
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Putnam then goes on to explain, through the lens of accumulated social-science research, how important parenting and family structure are to life outcomes for children. Early childhood stimulation, appropriate role models, stable expectations and family dinners are all part of the environment needed to produce upwardly mobile adults, and almost all are lacking today for Americans from less educated backgrounds. Many people overcome dysfunctional families, but it is far easier to do so with adequate resources. Economic inequality thus becomes self-reinforcing through the mechanism of absent families.
Putnam points out that while both gender and racial equality have greatly improved over this period, the gains have been completely offset by widening class differences. College-educated Americans have been pulling away from their high school-educated peers within subgroups such as African-Americans, Hispanics and women. There is today a substantial upwardly-mobile black middle class that, like its white counterpart, has moved to the suburbs and segregated itself from the poor.
Back in the 1980s, the debate over black poverty was polarised between liberals who blamed structural (ie economic) factors such as the decline in manufacturing jobs, and conservatives who denounced permissiveness and shifting cultural norms for the breakdown of families. Putnam makes very clear that both of these causes are at work in the present crisis. The huge erosion of middle-class jobs in countless manufacturing industries has led to a decline in real incomes of 22 per cent since 1980 for high-school dropouts, and 11 per cent for high-school graduates. But culture also matters: while rising joblessness produces social dysfunction in all societies, the stresses of the Great Depression did not lead to an explosion of single-parent families because of cultural norms then in place, such as the stigmatisation of unwed parenthood and shotgun weddings. Conservatives who see family breakdown as a simple matter of cultural decay, however, have to explain the emergence of “helicopter parents” and steadily strengthening family bonds among the college-educated.
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Would you pretend to be Jewish to secure some sort of advantage for yourself? Would you go even further, attending synagogue once a week for a full year, mouthing the ancient prayers, in order to get what you want?
You might think that such behaviour would be an insult to real Jews in the community.
This prompts the question: why is it socially acceptable for atheists and agnostics to feign their commitment to the Anglican faith to get their kids into a good state school? The answer is that the Church encourages them to do so. This kind of strategic middle-class church attendance produces high-achieving schools and swells congregations in many parishes. It suits the Church and it suits the sharp-elbowed – a formidable alliance. The practice seems particularly widespread in London, where it is standard behaviour among well-heeled, well-informed parents. It’s an unwritten rule of middle-class family life.
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Many people change faiths, but not like Brad and Chad Jones.
Identical twins, the brothers grew up in Elkin, N.C., a small town in the Bible Belt, the only children of devout Baptists. As boys, they attended the First Baptist Church of Elkin, studied Scripture, went to vacation Bible school and sang in the choir, as did many of their cousins, classmates and neighbors.
Today, Brad, 43, is a Roman Catholic priest in the Diocese of Charlotte, and Chad is an Anglican bishop in Atlanta. Their parents, Jo Anne and Robert, remain faithful members of their Baptist congregation. When their sons visit, each celebrates mass according to his own rite in the dining room or living room of what has become a very ecumenical Jones household.
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...the list of things we’re not supposed to do anymore gets longer all the time. I recently encountered an article headlined:
IS YOUR HANDSHAKE AS DANGEROUS AS SMOKING?
The answer, in case you are a complete idiot, is: Of course your handshake is as dangerous as smoking. The article explains that handshakes transmit germs, which cause diseases such as MERS. MERS stands for “Middle East Respiratory Syndrome,” a fatal disease that may have originated in camels. This is yet another argument, as if we needed one, against shaking hands with camels. But the article suggests that we should consider not shaking hands with anybody.
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The Primate of Australia, Archbishop Philip Freier of Melbourne, and Archbishop Jeffrey Driver of Adelaide are concerned about the effect the changes will have on children and families.
The proposed changes would bring forward by 90 minutes to 7.30pm mature-aged material including violence, sexual content and advertising for alcohol, gambling and M-rated movies. PG-rated material would also be allowed across all channels all day.
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I fear I will be in trouble once again with some people in the church as I find myself, in conscience, having to go against the line that the churches are taking on so-called three-parent families.
I am, to be clear, firmly in favour despite the opposition shown by some of my colleagues and a powerful lobby of critics from abroad.
A Bill passed by the House of Commons earlier this month will allow for a procedure in which a small proportion of a third person's DNA is used to create an embroyo in order to prevent potentially fatal genetic disorders. Scientists have found techniques to replace faulty mitochondrial DNA - mitrochondria are microscopic energy creating structures in the human cell - with donated DNA, and Britain is set to be the first country to endorse the practice.
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I am sitting by the swimming pool at the Canyon Ranch resort in Tucson, Arizona, only it is not really a resort, it is a fitness/wellness/life-enhancing centre where people who are very stressed come to detox and, as I am discovering, “find” themselves. But this resort is not brimming with stressed-out women, worn thin and ragged by juggling motherhood, wifedom and being the heads of companies. No. The classes here are full of men – men with great big identity issues.
There is 45-year-old Lee, who has just “gotten divorced” and has, in the course of a month, slept with 15 women. “I don’t see myself as that type of man,” he says, “but I feel so lonely and I don’t know what to do with my life.” There is Ryan, aged 53, who has never married and is in crisis about why he hasn’t. Then there is Steve, 49, a travel agent, long-time married, who has hit a midlife crisis. He says he really does want to buy a Harley-Davidson and head off down Route 66. “Is that wrong?” he asks. “I just don’t know what I want in my life anymore.”
They are all part of a “sandwich generation”: they sit between the baby boomers and the digital natives. And they are a group who have, according to recent statistics, lost their way.
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Two notable differences in family life in the United States have emerged in the past 60 years: average, middle-class families aren’t economically flourishing and there are fewer traditional family units than ever before. Lerman, now a professor of economics at American University and a senior fellow at the Urban Institute, says these two factors are linked. Changes in family structures have sabotaged the financial confidence of middle-class Americans and led to the decline of working-class men in the labor market, say Lerman and Bradford Wilcox in their 2014 paper for the American Enterprise Institute, “For richer, for poorer: How family structures economic success in America.”
The erosion of the intact family — as defined by Lerman and Wilcox as a retreat in marriage, an increase in cohabitation and out-of-wedlock births, a prevalence of single-parent homes, and a rise in step-families — has affected the economic outcomes of children and thus led to further income inequality between American families.
“Young men and women from intact families enjoy an annual ‘intact-family premium’ that amounts to $6,500 and $4,700, respectively, over the incomes of their peers from single-parent families,” wrote Lerman and Wilcox. “Men and women who are currently married and were raised in an intact family enjoy an annual 'family premium' in their household incomes that exceeds that of their unmarried peers who were not raised in intact families by at least $42,000.”
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The number of words we can’t use without offending is ever growing, and if the supporters of the right-to-die movement have their way, it will stretch yet again to include the word “suicide.” At least when that suicide is the result of a dying patient taking a lethal dose of drugs to avoid impending mental and physical anguish.
It’s insensitive at best to use the “S” word in this context, I’ve been informed by several advocates, because people would not be choosing this option because of a psychiatric disorder or despair over life. They don’t want to die; their diseases have forced that on them. Senate Bill 128, legislation recently introduced in California to allow physicians to write lethal prescriptions under tightly controlled circumstances, not only refrains from calling this suicide but would not allow death certificates to reflect how the death occurred.
“The cause of death listed on an individual’s death certificate who uses aid-in-dying medication shall be the underlying terminal illness,” it reads.
In other words, it wouldn't mention the legal drugs that actually caused the death. The public should have a problem with that.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family * Theology Anthropology Ethics / Moral Theology
Elder care is also often done for low wages by new or undocumented immigrants. Will that change?
Manufacturing in the ’20s and ’30s was sweatshop work, largely done by new immigrants. We turned factory work into good jobs with pathways to opportunities. That professionalization was the basis for 20th century prosperity. That’s what the care workforce needs to be. These have the potential to be really good jobs.
You compare investing in home-care workers to investing in railways or the Internet. But aren’t those about growth, not dying?
For working-age adults right now, especially with what they call the sandwich generation–people who are caring for children and aging parents–this is having an impact on their productivity.
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Filed under: * Culture-Watch Aging / the Elderly Children Health & Medicine Marriage & Family Middle Age Psychology * Economics, Politics Economy Labor/Labor Unions/Labor Market * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Our world-wide flight from family constitutes a significant international victory for self-actualization over self-sacrifice, and might even be said to mark a new chapter in humanity’s conscious pursuit of happiness. But these voluntary changes also have unintended consequences. The deleterious impact on the hardly inconsequential numbers of children disadvantaged by the flight from the family is already plain enough. So too the damaging role of divorce and out-of-wedlock childbearing in exacerbating income disparities and wealth gaps—for society as a whole, but especially for children. Yes, children are resilient and all that. But the flight from family most assuredly comes at the expense of the vulnerable young.
That same flight also has unforgiving implications for the vulnerable old. With America’s baby boomers reaching retirement, and a world-wide “gray wave” around the corner, we are about to learn the meaning of those implications firsthand.
In the decades ahead, ever more care and support for seniors will be required, especially for the growing contingent among the elderly who will be victims of dementia, or are childless and socially isolated. Remember, a longevity revolution is also under way. Yet by some cruel cosmic irony, family structures and family members will be less capable, and perhaps also less willing, to provide that care and support than ever before.
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On the eve of Chinese New Year, photos of a father and daughter traveling to see her grandparents have gone viral – picked up by dozens of blogs and media outlets worldwide.
Seen waiting together in Beijing Capital International Airport, Chen Yen has handcuffed himself to his little girl to ensure she is not kidnapped for use as a future bride.
“I saw a warning by police on the TV to take care as traffickers and pickpockets would be out stealing in the holiday rush,” said Mr. Chen according to reporting by The Daily Mail. “I don’t care about pickpockets, but I do care very much about losing my daughter.”
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Through marriage, it became clear, Mr. Callis had undergone the type of indelible change in a soul that no personal injury or earthly event can undo. “Having someone believe in me and waiting for me back home, that is what gives me purpose. I am more than myself because of our marriage,” he said, expressing his hope that people not give up on marriage even when the sparks of romance seem distant.
All this brought to mind the words of the German Lutheran pastor and theologian Dietrich Bonhoeffer, when he wrote from a Nazi prison to his niece before her wedding: “Marriage is more than your love for each other. . . . In your love you see only the heaven of your own happiness, but in marriage you are placed in a post of responsibility toward the world and mankind. Your love is your own private possession, but marriage is more than something personal—it is a status, an office.”
The story of Ford and Daisy generated lots of discussion on hospital rounds that day. Theirs was not a tale of military or medical rescue, as exciting and perhaps technically interesting as those were. It was one of marital rescue. This covenant has liberated their souls and given them a higher purpose. Each of us that day, married or not, caught a glimpse of where our true north lies and a reminder of when we are at our best—in serving another.
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