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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Voters will be given two ballot papers: a white ballot paper for the marriage referendum and a green ballot paper for the age of presidential candidates referendum.
In the marriage referendum people may vote Yes or No to the proposal to include a new clause about marriage in the Constitution.
This new clause provides that two people may marry each other regardless of their sex.
Read it all.
Filed under: * Culture-Watch Children Law & Legal Issues Church/State Matters Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Theology Ethics / Moral Theology
Readers know of the phenomenon at college campuses regarding charges of “microaggressions” and “triggers.” It’s been going on for a while and is part of a growing censorship movement in which professors, administrators and others are accused of racism, sexism, homophobia, classism, gender bias and ethnocentric thinking, among other things. Connected is the rejection or harassment of commencement and other campus speakers who are not politically correct. I hate that phrase, but it just won’t stop being current.
Kirsten Powers goes into much of this in her book, “The Silencing.” Anyway, quite a bunch of little Marats and Robespierres we’re bringing up.
But I was taken aback by a piece a few weeks ago in the Spectator, the student newspaper of Columbia University. I can’t shake it, though believe me I’ve tried. I won’t name the four undergraduate authors, because 30 years from now their children will be on Google, and because everyone in their 20s has the right to be an idiot.
Yet theirs is a significant and growing form of idiocy that deserves greater response.
Read it all.
Filed under: * Culture-Watch Children Education History Marriage & Family Psychology Young Adults * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology
What does directly touch church life are Pew’s numbers on generational change. Attachment to religion is declining across all age groups, but the rise of the nones is most pronounced among younger cohorts: the younger the age bracket, the less likely people are to belong to any Christian (or other religious) body. And of all Christian groups, mainline Protestants do the worst job at reaching and retaining younger generations.
One practical lesson of the Pew report, then, is on the crucial need for mainliners to focus on passing the faith on to the next generation. Mainliners may need to borrow some of the ethos of evangelical Protestants (who seem to do a better job at this) in equipping families to be primary incubators of faith and in forming identities that are distinct and (in some selective ways) more oppositional toward the culture than they have been.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Adult Education Ministry of the Laity Ministry of the Ordained Youth Ministry * Culture-Watch Children Marriage & Family Religion & Culture * Religion News & Commentary Other Churches Lutheran Methodist Presbyterian
“… must protect all. It must protect the rights of the defendants to have and to manifest their religious beliefs but it also recognizes that the rights of the plaintiff not to be discriminated because of his sexual orientation must also be protected. If the plaintiff was a gay man who ran a bakery business and the defendants as Christians wanted him to bake a cake with the words ‘support heterosexual marriage’ the plaintiff would be required to do so as, otherwise; he would, according to the law be discriminating against the defendants. This is not a law which is for one belief only but is equal to and for all. The defendants are entitled to continue to hold their genuine and deeply held religious beliefs and to manifest them but, in accordance with the law, not to manifest them in the commercial sphere if it is contrary to the rights of others [93 & 94].
As to the defendants’ argument that Article 10 (expression) meant that they could not be compelled to express or commit themselves to a viewpoint or to appear to give support to another’s views, she concluded that what the defendants had been asked to do “did not require them to support, promote or endorse any viewpoint” and did not engage Article 10 – and her view was that, even if she was wrong in that conclusion and Article 10 was engaged, any infringement of the defendants’ rights was justified under Article 10 (2) because they were prescribed by law, necessary in a democratic society and for the protection of the rights of others
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary England / UK --Ireland * Theology Ethics / Moral Theology
DUP MLA Paul Givan is consulting on an Assembly bill that would allow people with religious beliefs a limited exemption from certain equality law requirements.
He said his private member’s bill would protect Christians who “do not feel there is space being made for their religious beliefs”.
Following the court ruling, DUP leader Peter Robinson said: “We have been listening to people and I think the term ‘reasonable accommodation’ is now what we would like to frame some legislation around – recognising that there are rights on both sides and therefore there has to be a reasonable accommodation between the two. So, I think we are not surprised at the outcome, that’s why we had embarked upon the legislative process.”
Mr Givan said his party leader had no apology to make for last year labelling the commission’s support for the court action “bonkers”.
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Theology Ethics / Moral Theology
I have to admit I was surprised by the verdict. For me, the case was not simply one of straightforward homophobia. Refusing to write a message fundamentally at odds with one’s beliefs is different from, say, refusing a couple a bed in a B&B: it is to involve people in an argument rather than simply request that they act as disinterested providers. If Ashers had simply refused to sell any cake at all to Mr Lee or any other LGBT person, then that would be an obvious act of discrimination.
The case is complicated further by the fact that equal marriage is not just a religious issue in Northern Ireland: it is a live political issue. Less than a month ago, the Northern Ireland Assembly voted against the legalisation of equal marriage. We are now in the strange situation where the Equality Commission and the court have both decided that refusing to write an equal marriage slogan on a cake is against equality, while equal marriage itself is illegal.
The court ruled that as Ashers is a commercial organisation rather than a church there can be no exception. This is bound to lead to a wonderful summer of Northern Ireland’s national sport, whataboutery. Already all sorts of scenarios are being dreamt up, from Jews baking Nazi cakes to the somewhat confusing conclusion by loyalist “flags” activist Jamie Bryson that the ruling now means pubs must serve him while wearing his pipe band uniform.
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Ireland * Theology Ethics / Moral Theology
A judge has ruled that a Christian-run bakery discriminated against a gay customer by refusing to make a cake with a pro-gay marriage slogan.
Ashers Baking Company, based in County Antrim, was taken to court by gay rights activist Gareth Lee.
A Belfast judge said, as a business, Ashers was not exempt from discrimination law.
The firm's general manager said they were "extremely disappointed" by the ruling and are considering an appeal.
Damages of £500 were agreed in advance by legal teams on both sides of the dispute.
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary England / UK --Ireland
The Anglican church here will not allow same-sex marriages to take place on its premises, said newly installed Anglican bishop Melter Jiki (pic).
The 50-year-old bishop, who is the first native Kadazan chosen to lead the 90,000-strong Anglican community in the state, said this when asked about the church’s policies and what to expect during his tenure.
“We are totally against the so-called same-sex marriage. We will not allow it in the church,” said the father of four who was installed as the sixth Anglican bishop in Sabah on Tuesday
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Filed under: * Anglican - Episcopal Anglican Provinces The Anglican Church in South East Asia Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary Asia Malaysia * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The Lobleins are among thousands of couples and individuals in the United States grappling with difficult choices regarding their stored genetic material. The Department of Health and Human Services estimates that more than 600,000 frozen embryos are stored nationwide, in addition to countless more cryo-preserved eggs and sperm.
The issue made for dramatic headlines recently as “Modern Family” star Sofia Vergara was hit with a lawsuit by her ex-fiance, who wants custody of their two fertilized embryos to use for a potential pregnancy. But for most people who have used assisted reproductive technologies, the question of what to do with frozen eggs, sperm and embryos plays out in a much more private, if no less wrenching, manner.
“Having embryos in limbo is a huge problem for our field,” says Eric Widra, medical director at Shady Grove Fertility Center, which has locations throughout the Washington area. “Parents are apprehensive or conflicted and don’t know what to do.”
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Men Science & Technology Women * Theology Anthropology Ethics / Moral Theology
As a bishop I have strong views on marriage based on my religious convictions. I have, however, no wish to stuff my religious views down other people’s throats, but I also have a right to express my views in the reasoned language of social ethics. In airing my views in public debate, I do not expect to be listened to on the basis of dogmatic utterance, but on the reasonableness of my argument.
I write then primarily as a citizen of Ireland. I have no affiliation with any group of No campaigners. Some such groups will quote me, but I know how short-lived such affirmation can be. I have said that I intend to vote No, yet there are those of the ecclesiastical right-wing who accuse me of being in favour of a Yes vote, since I do not engage in direct condemnation of gay and lesbian men and women.
My position is that of Pope Francis, who, in the debates around same-sex marriage in Argentina, made it very clear that he was against legalising same-sex marriage, yet he was consistent in telling people not to make judgments on any individual. I know the manner with which the Irish Church treated gay and lesbian people in the past – and in some cases still today – and that fact cannot be overlooked.
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Filed under: * Culture-Watch History Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
While some cohabiting adults seem happy enough to live together without marriage, what about their children? It is an important question considering that about one in four American children today are born to cohabiting parents. According to Child Trends, the number of cohabiting couples with children under 18 has nearly tripled since the late 1990s—increasing from 1.2 million in 1996 to 3.1 million in 2014. The National Center for Health Statistics reports that the majority of recent non-marital births (58 percent) are to unmarried women living with their child’s father.
On the surface, the trend away from divorced or unwed mothers raising kids on their own, toward more children living with both of their parents, seems like a positive one for children raised outside of marriage. However, when it comes to child well-being, cohabiting unions more closely resemble single motherhood than marriage. As eighteen noted family scholars stated in a 2011 report from the National Marriage Project, “cohabitation is not the functional equivalent of marriage,” and it is “the largely unrecognized threat to the quality and stability of children’s lives today.”
For children, the differences between cohabiting and married parents extend far beyond the lack of a marriage license. Compared to children of married parents, those with cohabiting parents are more likely to experience the breakup of their families, be exposed to “complex” family forms, live in poverty, suffer abuse, and have negative psychological and educational outcomes.
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Cathy Rion Starr and Heather Rion Starr, the ministers of the Unitarian Society of Hartford since last summer, were reminiscing recently about a conversation early in their friendship, before they had become either romantic partners or co-workers.
“We had some colleagues in common, who were a same-sex couple serving a congregation in California,” Heather Rion Starr said on Tuesday in the office they share at the church. “And I think I said something about, ‘So-and-so and so-and-so are starting a co-ministry — what do you think about that?’ And you said, ‘Oh I would never want to do that. I would never want to spend that much time with someone.’ ”
“And now here we are,” Cathy Rion Starr said of the church, which will hold the couple’s installation ceremony on Sunday.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Pastoral Theology
The General Assembly of the Church of Scotland has voted to allow congregations to ordain gay ministers who are in same sex civil partnerships.
Delegates voted 309 in favour and 183 against.
The vote followed a church-wide debate and consultations with all 45 presbyteries, which voted 31 to 14 in favour of change.
A further vote will be held this week on whether or not to extend ordination to ministers in same sex marriages.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Scotland * Religion News & Commentary Other Churches Presbyterian * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
At least eight people were killed in Tuesday’s Amtrak train derailment, and each victim has now been identified. The details of their remarkable lives revealed the depth of this catastrophe: a college dean who, after overcoming an impoverished childhood, was working toward his doctorate; a midshipman at the U.S. Naval Academy who aspired to become a Navy SEAL; a woman who, at just 39, had become the chief executive officer of an education tech firm in Philadelphia; an Associated Press software architect who was known for his composure, kindness and frequent hugs; a Wells Fargo executive who was an avid cyclist and a constant optimist; a technology company vice president who lived in Maryland and had a wry sense of humor.
The seventh and eighth victims were identified Thursday afternoon: Laura Finamore, 47, a New Yorker who worked in corporate real estate; and Giuseppe Piras, 41, an Italian who sold olive oil and wine and was in the United States on business.
Read all of their profiles....
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family Travel * International News & Commentary America/U.S.A.
On 22 May 2015 Ireland will go to the polls to vote on a constitutional amendment put forward by the Fine Gael-Labour government that would mandate the legal recognition of same-sex marriage. The Roman Catholic Bishops of Ireland have urged the defeat of the bill, but two former Archbishops of Dublin and two current Church of Ireland bishops have said they will vote “yes”.
The Most Rev. John Neill, the archbishop of Dublin from 2002 to 2011, told The Irish Times “we now recognise that there are many different types of unions and I don’t see why they cannot have the protection and status of marriage”. "The understanding of marriage in the church has evolved, putting partnership first before procreation”, in which context “there is less of a problem about same-sex marriage”. The Most Rev. Walton Empey, archbishop from 1996 to 2002 said "I certainly have no hesitation in calling for a Yes vote."
The Bishop of Cork, the Rt. Rev. Paul Colton told the BBC last year he supported the introduction of gay marriage, while the Bishop of Cashel, Ferns & Ossory, the Rt. Rev. Michael Burrows last month told a conference at Trinity College, Dublin that gay rights was the “great justice issue of our time just as the abolition of slavery and the emancipation of women were in the past.”
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Ireland * Christian Life / Church Life Parish Ministry * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Ireland * Theology Anthropology Ethics / Moral Theology
Vicky and Sandhya Bhardwaj are expecting their first child in August. Once their son arrives, the couple will be living dangerously close to their financial edge.
Mr. Bhardwaj’s entire paycheque – he earns $73,000 a year – goes toward the mortgage payments on the four-bedroom, five-and-a-half bathroom Mississauga house they bought in 2011 for $747,000. Mrs. Bhardwaj’s salary of $55,000 covers everything else, from utilities, groceries, and gas and insurance on their cars, to the interest on their two lines of credit and credit card.
“I’ve made a spreadsheet of our expenses … and right now, we are $1,000 a month short for what we will need to live on, once my wife is on mat leave,” says Mr. Bhardwaj, 39.
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Filed under: * Culture-Watch Children Marriage & Family * Economics, Politics Economy Consumer/consumer spending Housing/Real Estate Market Personal Finance * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Brandon Wade thinks monogamy can be monotonous. "The majority of people are not swingers," he said, "but they probably are monogamish." What does that mean? "You get a hall pass to date others."
...And now, for his next act, Wade has created OpenMinded.com, "a safe and stigma-free environment that brings the ease and flexibility of online dating to the currently underserved world of open relationships"
"The traditional model of marriage and monogamy isn't working out for everyone," Wade told CNBC. "In my own case, after three or four years, things get monotonous. ...I think a lot of people suffer from that, especially men."
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children History Marriage & Family Psychology Sexuality Young Adults * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Abigail (left), Semiah (middle), and Nathaniel (right) at Furman University Saturday night.
Mom and dad with the Furman Graduate Selimah in the middle.
Watch it all--kleenex recommended.
Christians who have so far avoided controversial “culture war” issues will likely be pulled into those battles as their religious freedom becomes threatened due to...[same-sex] "marriage," Dr. John Inazu warned Monday.
Theologically conservative Christian non-profit organizations, including churches, could face losing their tax exempt status or being shut down, and Christian doctors, lawyers, counselors and other professionals could be forced out of their professions, he explained.
Inazu, associate professor of law and political science at Washington University School of Law in St. Louis, was delivering a presentation, “Religious Liberty and the American Culture Wars,” at the Ethics and Public Policy Center’s “Faith Angle Forum.”
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology
The irony is that only a few years ago, when the legalization of same-sex marriage didn’t appear so inevitable, gay-marriage advocates eagerly assured a skeptical public that scenarios like those above would never happen. Typical was since-retired California Supreme Court Chief Justice Ronald M. George, who wrote in the 2008 decision legalizing gay marriage in that state: “Affording same-sex couples the opportunity to obtain the designation of marriage will not impinge upon the religious freedom of any religious organization, official, or any other person.”
The victors have dropped their conciliatory stance. Bubonic plague-level hysteria surged through the media, academia and mega-corporate America in March after Indiana passed a law—modeled on the federal Religious Freedom Restoration Act of 1993—that would enable religious believers to opt out of universally applicable laws under some circumstances.
Amid threats of business boycotts, the Indiana legislature amended the law to ensure antidiscrimination protections for gays and lesbians—but not before a pizzeria in Walkerton shut down for a week amid death and arson threats after its Catholic owners told a reporter that, while they would gladly serve gays in their restaurant, they wouldn’t cater a gay wedding.
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When Melissa Mira suffered sudden heart failure at the end of her second pregnancy last year, she worried first about her health and her baby — then about the more than $200,000 in medical bills that began rolling in.
“Your world is just crashing down around you and you wonder: ‘How is this going to be covered?’ ” recalled Mira, 30, who spent more than a month away from her Tacoma home, hospitalized at the University of Washington Medical Center.
For Mira and her family, the answer came not through traditional health insurance, but through faith that fellow Christians would step forward to pay the bills.
The Miras — including daughter Jael, 4, and baby Sienna Rain, now a healthy 9-month-old — are among the growing numbers of people looking to “health care-sharing ministries” across the U.S.
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Filed under: * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Children Health & Medicine --The 2009 American Health Care Reform Debate Law & Legal Issues Marriage & Family Religion & Culture * Economics, Politics Economy Personal Finance * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Filed under: * By Kendall Harmon Family * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Blogging & the Internet Children Education Marriage & Family Young Adults * Theology
The women said several were killed in the stoning, but they did not know how many.
The survivors said that when they were initially captured, the militants had killed men and older boys in front of their families before taking women and children into the forest.
Some were forced into marriage.
They said the Islamists never let them out of their sight - not even when they went to the toilet.
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Filed under: * Culture-Watch Children Law & Legal Issues Police/Fire Marriage & Family Religion & Culture Teens / Youth Violence Women Young Adults * Economics, Politics Defense, National Security, Military Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Anthropology Ethics / Moral Theology Pastoral Theology
That the Great Recession of 2007-09 made Americans have fewer kids is no surprise, but a new study shows how big the toll was.
Birth rates for U.S. women in their 20s dropped more than 15% between 2007 and 2012, just before and after the recession, the Urban Institute, a nonpartisan policy research group, said in a new analysis of data from the Centers for Disease Control & Prevention released Tuesday.
Among Hispanic 20-somethings, the birth rate dropped 26%. Non-Hispanic blacks? 14%. By contrast, non-Hispanic white 20-somethings saw an 11% decline.
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Filed under: * Culture-Watch Children Health & Medicine History Marriage & Family Psychology Sociology Young Adults * Economics, Politics Economy The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
In the corridors of power, at the very highest reaches of government, a form of educational freemasonry holds sway.
It has nothing to do with Eton College, nor even the Bullingdon Club - both far more commonly-cited lightning rods for resentments about class, privilege and the fast track to power.
Instead, the surest ticket to the top - for Conservative, Labour and Lib Dem politicians alike - is surely a degree in politics, philosophy and economics (PPE) at the University of Oxford.
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Filed under: * Culture-Watch Children Education Marriage & Family * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
The Duke and Duchess of Cambridge have introduced their daughter to the world, as they left hospital to take her home to Kensington Palace.
The princess, whose name has yet to be announced, slept in her mother's arms during her first public appearance outside St Mary's Hospital, in London.
The princess - who is fourth in line to the throne - was delivered at 08:34 BST on Saturday after a short labour.
Read it all and enjoy the pictures.
Our progressive sensibilities have not, alas, resulted in a genuinely compassionate culture. We no longer have the kind cruel civic Christianity that The Scarlet Letter depicted, yet we still have the shaming scaffolds (they’re called social media now) and we still have ineffable moral codes that must not be trespassed. These codes may not be Levitical but they are indeed legalistic: laws about privilege, sexual autonomy, “trigger warnings,” and much, much more. Violation of these laws can and do result not only in public shame but legal prosecution.
It surely must befuddle those on the inside track of our transforming culture—just as we seem to be learning what true progress is, we rebuild the shaming scaffolds of our Puritan forefathers. Can we not have a culture that embraces the moral equivalence of all forms of sexual expression, the existential (read: non-transcendent) nature of love, and the casting off of ancient beliefs about God and the universe, while simultaneously widening the margins of civic life to include all kinds of beliefs, even those that discomfort us? Cannot we live out the promises of the Sexual Revolution while saving a place in our midst for those who opt out?
No, we cannot. The reason is simple: A broken American conscience cannot be trusted. Compassion is a class that secularism doesn’t offer. Exchanging the Puritanism of Arthur Dimmesdale for the Puritanism of Alfred Kinsey is not progress. Cultural elites may say we are becoming a better people because we break with human history on the meaning of marriage or the dignity of human life, but a glance outside suggests otherwise.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking History Marriage & Family Psychology Religion & Culture Sexuality * Theology Anthropology Ethics / Moral Theology
Last August, I filed a complaint in Santa Monica, Calif., using pseudonyms, to protect two frozen embryos I created with my former fiancée. I wanted to keep this private, but recently the story broke to the world. It has gotten attention not only because of the people involved — my ex is Sofía Vergara, who stars in the ABC series “Modern Family” — but also because embryonic custody disputes raise important questions about life, religion and parenthood.
When we create embryos for the purpose of life, should we not define them as life, rather than as property? Does one person’s desire to avoid biological parenthood (free of any legal obligations) outweigh another’s religious beliefs in the sanctity of life and desire to be a parent? A woman is entitled to bring a pregnancy to term even if the man objects. Shouldn’t a man who is willing to take on all parental responsibilities be similarly entitled to bring his embryos to term even if the woman objects? These are issues that, unlike abortion, have nothing to do with the rights over one’s own body, and everything to do with a parent’s right to protect the life of his or her unborn child.
In 2013, Sofía and I agreed to try to use in vitro fertilization and a surrogate to have children. We signed a form stating that any embryos created through the process could be brought to term only with both parties’ consent. The form did not specify — as California law requires — what would happen if we separated. I am asking to have it voided.
Read it all.
Arguments over same-sex marriage played out in the U.S. Supreme Courton Tuesday, but many religious groups opposed to gay marriage aren’t waiting for a ruling.
A court ruling expected two months from now could sanction same-sex marriage nationwide. In anticipation, some congregations and religious advocacy groups are re-emphasizing their teachings on marriage, fine-tuning their approach to gays and lesbians and bracing for legal battles and public criticism.
“The outcome of this decision will shape the landscape of the church’s ministry in the U.S. for generations to come,” wrote Russell Moore, president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention. In an interview, he added, “If we have a redefinition of marriage across the board by judicial decree then the church will have a responsibility more than ever to articulate what marriage is in the first place.”
The Southern Baptist Convention, the U.S.’s largest Protestant denomination, is preparing a video series and booklets on marriage and how to address homosexuality, Mr. Moore said. The church is hosting symposiums for pastors on “teaching the biblical witness to marriage” while also “equipping them to minister to gay and lesbian people who don’t agree with us,” he said.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Law & Legal Issues Marriage & Family Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Irish people resent being bullied by either Church or State. Yet, ordinary citizens are being intimidated into voting “Yes”. For over a year, the campaign waged by the Government urged on by the media has been relentless. In the final weeks, reason may triumph over emotion. As they prepare to vote, people will ask, reasonably: what are we being asked to change? The simple answer is: human nature.
This referendum touches the very source of our humanity. Human rights are at the heart of the Constitution. Article 41 recognises the family, based on marriage, as the fundamental unit group in Society. As such it has rights which are intrinsic to it, which the State is obliged to recognise and protect. In other words, the family, which existed before either Church or State existed, not only has a real autonomy within society: it is the ultimate source of society. Past and future converge in the family. Through marriage, future generations come into being. A nation’s culture is passed on primarily through the family. Since the dawn of time, the union of man and woman was simply assumed to be the origin of the family. This is what we are being asked to change.
This is not only Church teaching. It is in the UN Declaration of Human Rights, art. 16.3: “The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.” That Declaration was drawn up against the background of two totalitarian regimes: Hitler’s Germany and Stalin’s Soviet Union. In the Soviet Union in particular, Marxist socialism tried to eliminate the family. This trend in Marxism — condemned by Pope Leo XIII in 1891 — was radicalised in Communist China in their “one family, one child” policy. The family has to be destroyed in order to exercise complete control over the people. The autonomy of the family is one of the bulwarks against every State’s innate tendency to become totalitarian, our own State included.
Read it all from the Irish Times..
Filed under: * Culture-Watch History Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Theology Ethics / Moral Theology
Self-esteem, the kind that comes from finding the sweet spot between a healthy fondness for yourself and healthy self-skepticism, tends to get harder to come by the older we get. For a kid, self-esteem can be as close at hand as a sports victory or a sense of belonging in a peer group. It's a much more complicated and elusive proposition for adults, subject to the responsibilities and vicissitudes of grown-up life.
For college students, caught in that muddy crossing between childhood and independence, going through a phase in which they can't tell the difference between caring for themselves and declaring their own importance at every turn may actually be something of a rite of passage, albeit one as ridiculous as returning from a semester abroad with a foreign accent.
But if, in fact, this confusion is more than just a phase, if what we're dealing with is a generation — and, increasingly, an entire culture — for whom self-righteousness and self-esteem are essentially interchangeable, we're in trouble. Because self-righteousness, when you think about it, is a contra-indicator of self-esteem. It's what sets in when genuine righteousness eludes us. And if we spend our lives inside safe spaces writing love letters to ourselves, just about everything else will elude us too.
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[Robert George]...was responding to two tendencies, I think: 1) that of some conservatives to retreat into analysis, and particularly historical genealogy, when faced with a cultural and political challenge; and 2) that of some of them to find the problem in a force that can’t be resisted, like the Enlightenment roots of the American founding, which justifies disengagement from a battle we can’t win. He calls this defeatism.
I’m not so hopeful as Robby. He has greater faith than I do in the American people and the force of public reason.
He may, for example, think the natural law arguments for marriage as it has been understood to be more publically compelling than I do. We have an instinctive sense of the natural law, as St. Paul noted, but our recognition of what is natural can be neutralized. You may see that men and women are made for union with each other, but if you understand marriage as primarily an affective relation, as most Americans do, you’ll have no strong reason to oppose same-sex marriage. If your society has for decades separated sexual intimacy from the creation of children, you’ll find it easier to accept intrinsically sterile marriages, especially as children can be provided in other ways.
I hope Robby’s right about the possibilities for success, though I don’t think he is. I still agree with him that we must stand up and bear witness.
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KHAPs are informal local councils in north-western India. They meet to lay down the law on questions of marriage and caste, and are among India’s most unflinchingly conservative institutions. They have banned marriage between people of different castes, restricted it between people from the same village and stand accused of ordering honour killings to enforce their rulings, which have no legal force. India’s Supreme Court once called for khaps to be “ruthlessly stamped out”. In April 2014, however, the Satrol khap, the largest in Haryana, one of India’s richest states, relaxed its ban on inter-caste marriage and made it easier for villagers to marry among their neighbours. “This will bring revolutionary change to Haryana,” said Inder Singh, president of the khap.
The cause of the decision, he admitted, was “the declining male-female sex ratio in the state”. After years of sex-selective abortions in favour of boys, Haryana has India’s most distorted sex ratio: 114 males of all ages for every 100 females. In their search for brides, young men are increasingly looking out of caste, out of district and out of state. “This is the only way out to keep our old traditions alive,” said Mr Singh. “Instead of getting a bride from outside the state who takes time to adjust, we preferred to prune the jurisdiction of prohibited areas.”
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Efforts to overturn a long-standing provision barring divorced clergy nomination for bishop in The United Methodist Church in Liberia were rejected by conference delegates on April 18. United Methodists who wanted the ban lifted picketed with homemade signs and sang, halting one afternoon session of the conference.
During the 182nd Session of the Liberia Conference, delegates voted 433 to 24 to affirm the rule barring divorced clergy persons from the episcopal office. Six delegates abstained from the voting process.
Those opposed to the bar argued the provision violated the rights of individuals who wanted to run for the episcopal office, since the bar is not in the Book of Discipline.
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Filed under: * Culture-Watch Marriage & Family Religion & Culture * International News & Commentary Africa Liberia * Religion News & Commentary Other Churches Methodist * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
As a church planter and pastor in Baltimore, my soul is burdened with all of the hurt and pain in my city this week. Though it has been encouraging to know that more people from around the country are praying for my city than ever before, right now I wish the city I love could be famous for different reasons.
The injuries sustained by Freddie Gray and his subsequent tragic death in police custody have rallied Baltimore residents, who had peacefully protested for weeks. Based on the coverage from major media outlets, however, one would believe that the protests have been all about random riots, looting, and fires.
I’ve seen many on social media asking why someone would destroy the neighborhoods where they live and that none of this would be happening if people simply made better choices or parents did a better job of raising their kids. However, we must avoid the temptation of letting the media paint us an overly simplistic picture of Baltimore and her issues.
These protests and riots are not merely the culmination of the past few weeks’ events. They are the collective groaning of years of brokenness from systemic sin in our city under a brewing simmer that had finally reached this boiling point.
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Filed under: * Culture-Watch Children Law & Legal Issues Police/Fire Marriage & Family Poverty Urban/City Life and Issues Violence * Economics, Politics Politics in General City Government * International News & Commentary America/U.S.A.
Make no mistake. The Solicitor General of the United States just announced that the rights of a religious school to operate on the basis of its own religious faith will survive only as an “accommodation” on a state by state basis, and only until the federal government passes its own legislation, with whatever “accommodation” might be included in that law. Note also that the President he represented in court has called for the very legislation Verrilli said does not exist … for now.
Verrilli’s answer puts the nation’s religious institutions, including Christian colleges, schools, and seminaries, on notice. The Chief Justice asked the unavoidable question when he asked specifically about campus housing. If a school cannot define its housing policies on the basis of its religious beliefs, then it is denied the ability to operate on the basis of those beliefs. The “big three” issues for religious schools are the freedoms to maintain admission, hiring, and student services on the basis of religious conviction. By asking about student housing, the Chief Justice asked one of the most practical questions involved in student services. The same principles would apply to the admission of students and the hiring of faculty. All three are now directly threatened. The Solicitor General admitted that these liberties will be “accommodated” or not depending on how states define their laws. And the laws of the states would lose relevance the moment the federal government adopts its own law.
Read it all from Al Mohler.
My heart skipped a beat when I heard on the radio earlier today that 10% of 12-13 year old children fear that they may have an addiction to pornography and a similar proportion have actually taken part in a sexually explicit video clip. This is the kind of statistic that should send a jolt to the adult conscience of the nation.
What worries me is that any discussion of pornography in the media seems to unquestionably accept that pornography for adults is perfectly acceptable. The problem, given its wide spread accessibility via the internet, seems uncontainable. The idea that pornography is fine for adults but we that must try and keep it away from our children is doomed to failure, both morally and practically.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Blogging & the Internet Children Marriage & Family Pornography Religion & Culture * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Commenting on the oral arguments before the Court, Archbishop Joseph E. Kurtz of Louisville, Kentucky, president of the U.S. Conference of Catholic Bishops (USCCB), said, “Today is a moment of great consequence. Marriage is a perennial institution, with deep roots in who we are and in our nation’s culture and laws. Marriage is and always will be the union between one man and one woman. This truth is inseparable from the duty to honor the God-given dignity of every human person. We pray that the justices will uphold the responsibility of states to protect the beautiful truth of marriage, which concerns the essential well-being of the nation, especially children. Children have a basic right, wherever possible, to know and be loved by their mother and father together. The Church will always defend this right and looks to people of good will to continue this debate with charity and civility.”
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People have been lining up outside the U.S. Supreme Court for days hoping that they will be among the lucky ones to get a seat for Tuesday's historic arguments on gay marriage.
As of now, gay marriage is legal in 36 states. By the end of this Supreme Court term, either same-sex couples will be able to wed in all 50 states, or gay marriage bans may be reinstituted in many of the states where they've previously been struck down.
Tuesday's Supreme Court arguments focus on two questions: First, whether bans on gay marriage are constitutional; and second, if they are, whether those states with bans may refuse to recognize out-of-state gay marriages performed where they are legal.
The court has scheduled an extraordinary 2 1/2 hours of argument and will make the audio available online later Tuesday.
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Only a few dozen worshippers attend Boston’s Tremont Temple Baptist Church on a typical Sunday, but preacher Dwight L. Moody once called the historic church “America’s pulpit.”
Last week, Tremont’s massive auditorium played host to influence once again when 1,300 Christian leaders gathered for the Q conference to discuss the most pressing issues facing their faith. There was no official theme, but one strand wove its way through multiple presentations and conversations: America’s—and many Christians’—debate over sexuality.
While at least three other Christian conferences during the past year focused on same-sex debates, this is the only one to bring together both pro-gay speakers and those who oppose gay marriage and same-sex relationships.
“The aim of Q is to create space for learning and conversation, and we think the best way to do that is exposure,” said Q founder Gabe Lyons. “These are conversations that most of America is having, and they are not going away.”
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Filed under: * Culture-Watch History Marriage & Family Psychology Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Fundraising site GoFundMe has closed the account that was set up to raise money for Aaron and Melissa Klein, Christians and former owners of a bakery in Gresham, Oregon, who were ordered by a judge Friday to pay a fine of $135,000 for declining to bake a wedding cake for a lesbian marriage ceremony.
"After careful review by our team, we have found the 'Support Sweet Cakes By Melissa' campaign to be in violation of our Terms and Conditions," Oregon Live quoted the site as saying in a statement.
"The money raised thus far will still be made available for withdrawal. While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live. However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled," it added.
The account had received $109,000 when the site blocked it.
Read it all from the Christian Post.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
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“Our former life is now in our rearview mirror,” Sandy Phillips wrote on Facebook as she and her husband, Lonnie, locked the door of their San Antonio home and steered their new camper north, toward Colorado and the trial of the man who killed their daughter, Jessica Ghawi, and 11 other people inside an Aurora movie theater.
In the years since that July 2012 mass shooting, as the criminal case has inched forward, the Phillipses have traveled the country, arguing for gun control and background checks, unsuccessfully trying to sue ammunition manufacturers, and telling stories about Ms. Ghawi, a 24-year-old budding sports reporter.
Now, the trial of the gunman, James E. Holmes, is scheduled to start on Monday after multiple delays. The loose-knit community of hundreds of survivors, witnesses and relatives of the 12 people killed and 70 wounded were steeling themselves for what is expected to be one of the longest and most emotionally wrenching criminal trials in a state touched by mass shootings.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family Violence * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
An Oregon administrative law judge recommended today that the bakers who refused to bake a cake for a same-sex wedding should be fined $135,000.
“[T]he forum concludes that $75,000 and $60,000, are appropriate awards to compensate [the same-sex couple] for the emotional suffering they experienced,” wrote Alan McCullough, administrative law judge for Oregon’s Bureau of Labor and Industries in his proposed order.
Aaron and Melissa Klein, owners of Sweet Cakes by Melissa located in Gresham, Ore., say the fine is enough to potentially bankrupt their family of seven.
Read it all.
Regrettably, the Times uses Kallam as a pawn in its story while neglecting to state his case.
Not long ago, tmatt suggested in a GetReligion post that "the most important skill in journalism is the ability to accurately state the views of someone with whom you disagree."
Once again, we have a story where a major American newspaper seems to lack the ability — or desire — to do that.
The result: a biased, ...[poor] piece of journalism.
Read it all from Get Religion.
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O Heavenly Father, who hast consecrated the state of matrimony to such an excellent mystery, that in it is signified and represented the spiritual marriage and unity betwixt Christ and his Church: Give thy grace, we beseech thee, to all who are joined together in holy wedlock, that they may surely perform and keep the vow and covenant betwixt them made; for his sake who adorned and beautified with his presence, and first miracle that he wrought, the marriage in Cana of Galilee, thy Son Jesus Christ our Lord.
I continue to deny any knowledge whatsoever of the people in this photograph.
The experiment with human embryos was dreaded, yet widely anticipated. Scientists somewhere, researchers said, were trying to edit genes with a technique that would permanently alter the DNA of every cell so any changes would be passed on from generation to generation.
Those concerns drove leading researchers to issue urgent calls in major scientific journals last month to halt such work on human embryos, at least until it could be proved safe and until society decided if it was ethical.
Now, scientists in China report that they tried it.
The experiment failed, in precisely the ways that had been feared.
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Science & Technology * International News & Commentary Asia China * Theology Ethics / Moral Theology
it still seems to me there’s a double standard going on.
Here’s what I mean. Some years ago I received a Christmas letter from the head of an evangelical organization. About halfway through he shared that, sadly, he had gotten divorced that past year. But in the next paragraph he had great news: God had given him a new wife!
Well, maybe there were extenuating circumstances, maybe I shouldn’t judge—but it still irritates me how blandly Christians accept this sort of thing. It used to be that, if gay people were expected to live celibately, married people were expected, at least, to preserve marriage for a lifetime. Even if divorce was unpreventable, remarriage wasn’t assumed. That line about “What God has joined together, let no one put asunder” comes from Jesus himself. (Mark 10:8-9).
Gay marriage is only the last in a long series of shifts in sexual morality. Why didn’t premarital sex or cohabitation galvanize our attention, like this has? Where were the protests then? How did divorce and remarriage become about as frequent among Christians as in the general population?
Read it all and she now has a follow up post there.
Few people will pity the dual-earner couples earning more than $100,000 and paying a penalty for being married. But at a time when lower-earning couples are struggling to get by and less likely than ever to be reaping the benefits of marriage for themselves and their children, more should be done to ensure that the tax and welfare system doesn’t punish them for tying the knot.
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Filed under: * Culture-Watch Marriage & Family * Economics, Politics Economy Taxes Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
When my mother tells me – as she is wont to, at every available juncture – that ‘nothing has changed since I was your age’ she is half right. In a way, it hasn’t – the base level stuff, the mechanics of life. But the culture has.
Partly, this is prompted by Apple, Samsung and Google. Look around a tube carriage at rush hour (as I did when I was writing this), and people are engrossed in technology. Life is as technology centred for teens as it is for adults.
That culture feeds into anxiety and pressure for teenagers in 2015.
Now, if they like, teenagers can date on their phones, talk on their phones, and arrange to sneak out of the house on their phones. They can do their homework using their phones; indeed, some schools are increasingly making use of them as teaching tools.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking History Marriage & Family Psychology Science & Technology Teens / Youth * Theology Anthropology Ethics / Moral Theology Pastoral Theology
When a school learns that one of its alums has achieved great things, the institution will usually seek to promote those accomplishments. But there are exceptions. If it's discovered, for example, that the former student also happens to be a member of the Ku Klux Klan, or a neo-Nazi, or a convicted felon, then the school will naturally seek to downplay the connection — and to sever any explicit ties between them.
To this list of offenses — normally reserved only for bigots and criminals — we can now apparently add opposing same-sex marriage.
Consider the recent experience of Ryan T. Anderson.
A graduate of the Quaker Friends School of Baltimore, Anderson has achieved far more than most 33-year-olds. He completed his undergraduate education at Princeton and earned a Ph.D. from Notre Dame. He has been cited by a Supreme Court justice (Samuel A. Alito, Jr., in his dissent from the majority opinion in United States v. Windsor, which struck down parts of the Defense of Marriage Act). He was recently named the William E. Simon Senior Research Fellow in American Principles and Public Policy at the conservative Heritage Foundation. And last week he was profiled fairly and respectfully in The Washington Post. (Headline: "The right finds a fresh voice on same-sex marriage.")
No wonder someone thought it made sense to post a link to the profile on the school's website.
But then the predictable uproar began. Before long, head of school Matthew W. Micciche had taken down the link and published first a brief and then a lengthier apology for having posted it in the first place. (Both statements were subsequently deleted. The longer one is quoted in its entirety on Anderson's public Facebook page.)
In his longer apology, Micciche expressed "sincere regret" for his "lack of sensitivity" and the "anguish and confusion" and "pain" the link inflicted on members of the school community who thought the link implied that the school was standing behind Anderson's views....
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The Post and Courier on Monday was awarded the year’s most prestigious Pulitzer Prize for its series about the deadly toll that domestic violence takes on South Carolina women.
The Public Service gold medal went to the newspaper for its “Till Death Do Us Part” articles that were published across five editions in August. Reporters Doug Pardue, Glenn Smith, Jennifer Berry Hawes and Natalie Caula Hauff authored the series.
Their work told the tales of domestic abuse survivors and of the 300 women in the Palmetto State who have been shot, stabbed, strangled, beaten, bludgeoned or burned to death by men during the past decade while legislators did little to quell the bloodshed.
A panel of seven judges from news media and academia called the newspaper’s work “riveting.”
Read it all and take the time to read the whole series.
Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Media Men Sexuality Violence Women * Economics, Politics Politics in General State Government * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Our long-time friends from church, Mike and Niki Rogan, were driving to the hospital early this morning [4/17/2015] with their seven children, in anticipation of welcoming an eighth child into their beautiful family.
On the way, an oncoming car hit a deer which was thrown into the Rogans' vehicle. Mike did not survive the accident. Niki and the children survived with only minor injuries. Niki gave birth to their son, Blaise, hours after the accident.
Mike served as a corporal in the US Marine Corps and was promoted to sergeant while remaining on with the Reserves. He applied the motto, "Semper Fi" to all aspects of his life, faithfully serving God, country, and family.
Niki is a stay-at-home mom and homeschools her children who range in age from newborn to 15 years, and is left with providing for her family aided by only a minimal life insurance policy.
Read it all from Gofundme.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Pastoral Care Stewardship * Culture-Watch Blogging & the Internet --Social Networking Children Marriage & Family Military / Armed Forces * Theology Ethics / Moral Theology
Our analysis of the number of missing African-American men relies on the 2010 census, the government’s most recent attempt to count all residents. The census also contains counts of people in prison and in other institutions such as homeless shelters, hospitals, nursing homes and domestic military barracks.
According to the Census Bureau, there were 7.046 million black men 25 to 54 who were not incarcerated in 2010 and 8.503 million black women in this category. The difference between these two figures leads to our headline of 1.5 million missing black men.
Demographers refer to the 25-to-54 age group as prime age, a term this post will use frequently.
Read it all and there is there is more to read there.
Carmen Fowler LaBerge, president of the national Presbyterian Lay Committee, said that in the same way the Episcopal Church and the United Church of Christ became inhospitable environments for evangelicals to serve, the Presbyterian Church is becoming much the same way.
"We are seeing the environment within the PCUSA change following the affirmation of this particular vote," she says. "That environment is changing pretty rapidly. Presbyteries are becoming inhospitable to pastors who hold traditional views not only on this issue but on underlining issues related to the biblical authority of Jesus as the only way to salvation."
While sexuality might be the presenting issue in this case, LaBerge argues that the real division is rooted in a theological cleansing - fueled by a growing intolerance toward traditional, biblical views.
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Nestled within our own times, it is easy to think the trajectory of history will lead to an inevitable change within the global Christian church. But history’s lesson is the opposite. A century ago, the modernists believed that the triumph of naturalism would lead to the total transformation of Christianity.
It must have seemed thrilling for these leaders to think they were at the vanguard of reformation, that they were the pivot point of Christianity’s inevitable future. But such was not the case. Traditional stalwarts like Machen and G.K. Chesterton (who were criticized as hopelessly “backward” back then) still have books in print. The names of most of their once-fashionable opponents are largely unrecognizable.
It’s commonplace to assume that contemporary society’s redefinition of marriage, gender, and the purpose for sexuality will eventually persuade the church to follow along. But if we were to jump forward into the 22nd century, I wonder what we would see.
Most likely, we would see a world in which the explosive growth of Christians in South America, China and Africa has dwarfed the churches of North America and Europe. And the lesson we learn from a century ago will probably still be true: The churches that thrived were those that offered their world something more than the echo of the times.
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Filed under: * Christian Life / Church Life Church History * Culture-Watch Children Marriage & Family Psychology Religion & Culture Sexuality * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
John Singletary, a local photographer, remembers meeting Scott some years ago at Father to Father, a program to help men who had fallen behind on their child support. Singletary was an employment specialist there and Scott had recently been released from jail for not making his payments. Singletary helped Scott get a job at a construction company. Scott was “elated,” Singletary said. He could tell Scott wanted to be a better father.
When Scott was pulled over on Saturday, April 4, in a used Mercedes he had recently purchased, Romaine could picture what he must have been thinking. He had just taken his coworker at Brown Distribution, 30-year-old Pierre Fulton, to a food pantry at a nearby church so Fulton could get food for his family. He was taking Fulton home.
After the officer approached Scott’s car, Romaine imagined her cousin bracing the steering wheel, trembling in fear. He didn’t want to go to jail. He had a fiancee and children to provide for, a job he couldn’t afford to lose.
He needed to go home.
Read it all.
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The Economic Growth and Family Fairness Tax Reform Plan, a brainchild of Senators Mike Lee (R-Ut) and Marco Rubio (R-Fl), is designed, in part, to help middle-income families raise their children. Over the past several months, policymakers have argued about the merits of the plan, and analysts have modeled its distributional effects, albeit with widely different results based on a lack of clarity about some of its provisions.
The crowning jewel of the Lee-Rubio plan is a new child tax credit of $2,500—separate from the existing $1,000 Child Tax Credit—with no phase out for higher income families. Based on our current understanding of the plan, very few if any lower-income families with children would benefit, while the annual cost of extending this tax relief to middle-class and wealthy families is $414 billion.
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Filed under: * Culture-Watch Children Marriage & Family * Economics, Politics Economy Personal Finance Taxes The U.S. Government Politics in General * Theology Ethics / Moral Theology
I am all for more language to describe love and the varieties of innovative ways to do relationships and chosen family. "Ethical non-monogamy" is a great term that encompasses all the ways that you can consciously, with agreement and consent from all involved, explore love and sex with multiple people.
So here's a simple list to categorize the many flavors of ethical non-monogamy:
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Because of the work I do in the area of third-party assisted reproductive medicine, I have Google alerts set for “egg donation,” “sperm donation,” and “surrogacy.” Often the daily digest reads like the lineup for a week of reality-TV programming. Stories break with headlines that boggle the mind: “Mother tells of giving birth to her gay son’s baby,” or the recent court decision that a “dead reservist’s parents may use his [frozen] sperm, against widow’s wishes” so they can have grandchildren. Or this dreadful decision from Australia’s foreign minister, who said “Department of Foreign Affairs correct to allow couple to abandon unwanted Indian surrogacy twin” because the couple claims they cannot afford to keep both of the babies.
More recently, news broke of 65-year-old Annegret Raunigk, who lives in Berlin and is pregnant with quadruplets via egg and sperm donation. Because egg donation is illegal in Germany, Raunigk left the country to conceive the babies. If the pregnancy is successful — that is, if it results in live births — she will be the oldest woman to give birth to quadruplets. The current holder of this claim to fame is Merryl Fudel of San Diego, who was a five-time divorcee and 55 years old at the time she gave birth to quadruplets in 1998....
Read it all.
Filed under: * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Middle Age Psychology Religion & Culture * Theology Ethics / Moral Theology
On bringing back certain moral vocabulary
There are certain words that have been passed down through the generations that we've sort of left behind. And some of them have quasi-religious connotations, but I don't think they need to. Those are words like grace — the idea that we're loved more than we deserve — redemption and sin. We now use the word sin in the context of fattening desserts, but it used to be central in the vocabulary, whether you're religious or not; an awareness that we all sin and we all have the same sins — selfishness, self-centeredness. And I think rediscovering that word is an important task because without that you're just too egotistical. You don't realize how broken we all are at some level.
On how writing and researching the book changed his religious life
I'm a believer. I don't talk about my religious life in public in part because it's so shifting and green and vulnerable. And so I've spent a lot of time in this book — and if you care about morality and inner life and character, you spend your time reading a lot of theology because over the last hundreds of years it was theologians who were writing about this. Whether you're a believer or not, I think these books are very helpful. It's amazing to read [The Confessions of St. Augustine, about] a guy who got successful as a rhetorician but felt hollow inside; a guy who had a mom, Monica, who was the helicopter mom to beat all helicopter moms, and how he dealt with the conflict with such a demanding mother. And so I read a lot of theology — whether it's C.S. Lewis or Joseph Soloveitchik, a rabbi — and it's produced a lot of religious upsurge in my heart. But it's also fragile and green [and] I don't really talk about it because I don't want to trample the fresh grass.
Read it all (or better) listen to it all (Hat tip: CM).
link is fixed
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There is no question that Donna Lou Rayhons had severe Alzheimer’s.
In the days before being placed in a nursing home in Garner, Iowa, last year, Mrs. Rayhons, 78, could not recall her daughters’ names or how to eat a hamburger. One day, she tried to wash her hands in the toilet of a restaurant bathroom.
But another question has become the crux of an extraordinary criminal case unfolding this week in an Iowa courtroom: Was Mrs. Rayhons able to consent to sex with her husband?
Henry Rayhons, 78, has been charged with third-degree felony sexual abuse, accused of having sex with his wife in a nursing home on May 23, 2014, eight days after staff members there told him they believed she was mentally unable to agree to sex.
Read it all from the New York Times.
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It’s a day Medical University of South Carolina nurse Sarah Bucko will never forget. On March 4, she and about 50 other MUSC employees helped patient John Fitzpatrick see the ocean one last time with the new love in his life, Kathy Yanklowski. It was one of his final wishes.
“We waited until the last minute to tell him,” Bucko said. She didn’t want to disappoint him if the trip didn’t work out.
The day got off to a chilly start, but that didn’t deter anyone. They had worked too hard to get there, overcoming a series of obstacles. They had to figure out how to get Fitzpatrick from the Medical Intensive Care Unit on the sixth floor of the hospital to a borrowed beach house on the Isle of Palms. They also had to find a way to get enough portable oxygen tanks to the house to keep Fitzpatrick alive. He’d been on life support for months and couldn’t live without a ventilator. Finally, they had to convince senior administrators at MUSC that the trip was a good idea.
Read it all.
Since a number of you were kind enough to inquire, Elizabeth and I went out to eat at the new Five Loaves Cafe in Summerville, South Carolina. For those of who in the South Carolina Lowcountry (or for any who plan to visit) I can recommend it highly--the food, ambience and service were excellent. We later went to the movie Kingsman:The Secret Service--we had heard that is was "fun," and indeed it was!
Events are taking place around the world to mark one year since Boko Haram militants abducted nearly 300 schoolgirls in Nigeria, sparking global outrage.
The girls were kidnapped from their school in Chibok, in the northeast of the country, leading millions around the world to call for their return as the #BringBackOurGirls hashtag exploded on social media.
A number of girls later escaped the militants, who often force those abducted to convert to Islam and fight or work as sex slaves, but 219 remain missing.
Read it all.
Filed under: * Culture-Watch Children History Marriage & Family Religion & Culture Teens / Youth Violence Women * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Living with roommates is practically a rite of passage in New York City. It often begins with far too many people sharing too little space and ends with a move into an apartment of one’s own, or with that special someone.
But with rents reaching new highs, single 20-somethings are not the only ones looking for someone with whom to share the rent. Couples are living with roommates even after they’ve tied the knot.
“If we were in Iowa, it would be weird,” said Josh Jupiter, 28, who, with his wife, Isabel Martín Piñeiro, 26, recently posted an ad on SpareRoom.com seeking a roommate to share the two-bedroom, one-bath apartment they rent in Bedford-Stuyvesant, Brooklyn. “If we were in Michigan, it would be weird. In New York City, it’s like, ‘How many people can you cram into an apartment, married or not?’ We live in one of the most expensive cities in the world.”
Sure, it may sound like the makings of a reality TV show. And there are plenty of ways to cut housing costs other than taking on a roommate. But couples like Mr. Jupiter and Ms. Piñeiro say they would rather relinquish a spare room than contend with an extra-long commute, a smaller place or a less desirable area.
Read it all from the New York Times.
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No point in pretending--your blog host is 55 today, the above a recent picture at an event in Columbia, South Carolina
2) Finances cripple us.
Years ago, it didn't cost upward of $200,000 for an education. It also didn't cost $300,000-plus for a home.
The cost of living was very different than what it is now. You'd be naive to believe this stress doesn't cause strain on marriages today....
3) We're more connected than ever before, but completely disconnected at the same time.
Let's face it, the last time you "spoke" to the person you love, you didn't even hear their voice.
You could be at work, the gym, maybe with the kids at soccer. You may even be in the same room....
Read it all.
Filed under: * Culture-Watch Marriage & Family Men Sexuality Women Young Adults * Economics, Politics Economy Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
You may read the Episcopal Bishop here and and the Roman Catholic Bishop there.
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...most Americans are less familiar with a related, if distinct, affliction known as moral injury, with roots in foundational religious or spiritual beliefs violated during war. And increasingly, military chaplains are on the front lines, tending to these misunderstood wounds.
Psychiatrists have used the term since the 1990s, but the concept has only recently been the subject of serious research by clinicians, some affiliated with the U.S. Department of Veterans Affairs.
“We’ve come a long way in defining moral injury, but it takes a long time to develop a tool to measure it,” said Shira Maguen, a psychologist at the San Francisco VA Medical Center and one of those developing treatment models for moral injury.
Maguen has helped the VA define an event as morally injurious if it transgresses “deeply held moral beliefs and expectations.”
Read it all.
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Median per capita income has basically been flat since 2000, adjusted for inflation. The typical American family makes slightly less than a typical family did 15 years ago. And while many goods have become cheaper or better, the price of three of the biggest middle-class expenditures – housing, college and health care – have gone up much faster than the rate of inflation.
Equally important, Mr. Hirschl found a high degree of income volatility among most Americans in the four decades between 1969 and 2011. At some point in their working lives, a full 70 percent earned enough to put them in the top fifth of earners, and as many as 30 percent reached the equivalent of $200,000 in 2009 dollars, or roughly the top 4 percent.
Similarly, nearly 80 percent will at least temporarily plunge into a red zone, where their income drops near or below the poverty line, or they are compelled to gain access to a social safety net program like food stamps or collect unemployment insurance. More than half of Americans ages 25 to 60 will experience at least one year hovering around the poverty line.
Read it all (my emphasis).
Filed under: * Culture-Watch Children History Marriage & Family Psychology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A Presbyterian Church (USA) regional body located in California has been accused of putting a Korean congregation's effort to leave the mainline denomination to a standstill.
Last year, Good Shepherd Presbyterian Church of Rowland Heights voted overwhelmingly to seek dismissal from PCUSA over the denomination's growing acceptance of homosexuality.
Out of 817 votes casted in the March 2014 vote, 738 voted to leave, 74 voted to stay, and 5 votes were dismissed.
Despite that, the PCUSA Presbytery of San Gabriel has not apparently finalized the dismissal as of this month, according to the Korean-American Christian publication Christianity Daily.
Read it all from the Christian Post.
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Well, that discomfort may seem religious, but segregationists felt justified by scripture too. They got over it; their churches got over it; so will yours.
It’s not that simple. The debate about race was very specific to America, modernity, the South. (Bans on interracial marriage were generally a white supremacist innovation, not an inheritance from Christendom or common law.) The slave owners and segregationists had scriptural arguments, certainly. But they were also up against one of the Bible’s major meta-narratives — from the Israelites in Egypt to Saint Paul’s “neither Jew nor Greek, slave nor free.”
That’s not the case with sex and marriage. The only clear biblical meta-narrative is about male and female. Sex is an area of Jewish law that Jesus explicitly makes stricter. What we now call the “traditional” view of sexuality was a then-radical idea separating the early church from Roman culture, and it’s remained basic in every branch of Christianity until very recently. Jettisoning it requires repudiating scripture, history and tradition in a way the end of Jim Crow did not.
Except we know now, in a way people writing the Bible couldn’t, that being gay isn’t a choice.
I take a different view of what they could have known. But yes, the evidence that homosexuality isn’t chosen — along with basic humanity — should inspire repentance for cruelties visited on gay people by their churches.
But at Christianity’s bedrock is the idea that we are all in the grip of an unchosen condition, an “original” problem that our wills alone cannot overcome. So homosexuality’s deep origin is not a trump card against Christian teaching.
I know smart Christians who disagree with you.
So do I. I just think their views ultimately point in a post-biblical, post-Christian direction.
Read it all.
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I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people – from beggars to kings -- through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.
And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also -- I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.
Read it all.
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The country’s divorce laws should be overhauled to remove the need for allegations of adultery and blame, Britain’s most senior woman judge has said.
Baroness Hale of Richmond said that she wanted to see the acrimony taken out of most matrimonial disputes with divorces granted without a person being held at fault.
At present the 120,000 couples who divorce in England and Wales each year have to cite one of five reasons: adultery; unreasonable behaviour; desertion for two or more years; two years’ separation with consent; or five years’ separation without consent.
Those who want to divorce quickly are encouraged to cite unfaithfulness or unreasonable behaviour, which encourages recriminations, critics argue.
Read it all (requires subscription).
You once said that you “proceed from the assumption that the distinctions available to us in this world are not arrayed between good and bad but between bad and worse.” Do you ever worry that you’re too pessimistic?
I worry that I’m not pessimistic enough. My own life is full of profound satisfactions, and I’m distracted from the fact that the world is not in good shape. I cherish time, for instance, and for the most part I have control over my time, which is a marker of a very high standard of living as far as I’m am¨concerned. At some point I created an artificial tropic for myself, where I could do exactly what I wanted to do and be rewarded for it. There’s a puritanical hedonism in my existence.
I read books like The Idea of the Holy: An Inquiry into the Non Rational Factor in the Idea of the Divine. Oh, terrific.
Read it all (Hat tip: DM).
A pastor's daughter has been killed in an arson attack on a church and manse in Kano state in north-western Nigeria.
The Baptist Church at the village of Gidan Maso was attacked by arsonists whose aim was to murder a young man who converted back to Christianity after embracing Islam.
The pastor, Rev Habila Garba, lost his daughter to suffocation when the two young men set fire to his home as well as to the church.
Read it all.
In recent days we have heard claims that a belief central to Judaism, Christianity, and Islam—that we are created male and female, and that marriage unites these two basic expressions of humanity in a unique covenant—amounts to a form of bigotry. Such arguments only increase public confusion on a vitally important issue. When basic moral convictions and historic religious wisdom rooted in experience are deemed “discrimination,” our ability to achieve civic harmony, or even to reason clearly, is impossible.
America was founded on the idea that religious liberty matters because religious belief matters in a uniquely life-giving and powerful way. We need to take that birthright seriously, or we become a people alien to our own founding principles. Religious liberty is precisely what allows a pluralistic society to live together in peace.
Read it all.
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The whole point of freedom of religion is that it protects an extraordinary gamut of differing, frequently conflicting cosmologies, spiritual disciplines, and moral codes. They may include refusing to fight in defense of the nation, rejecting certain foodstuffs or medical treatments, discouraging young people from secondary or higher education, honoring celibacy or condemning a variety of sexual practices, sacrificing animals, drinking alcohol, or ingesting hallucinogens for ritual purposes, prescribing certain head coverings or hairstyles despite school or occupational rules, insisting on distinct roles for men and women, withdrawing from friends and family for lives of silence and seclusion, marching in prayer through neighborhoods on holy days, preaching on street corners or otherwise trying to convert others to these persuasions.
A great many of these beliefs and practices I disagree with. Some I deplore. Religious freedom means I live with the fundamentalists who describe the pope as anti-Christ and my kind as hell-bound—and with the black nationalist sects who consider me a white devil. Religious freedom means that I don’t have to send my children to the state schools if I choose not to nor does my Darwin-phobic neighbor. It also means state schools or state events or state laws should not force people to participate in religious rituals or practices contrary to their consciences.
Religious freedom means that I may very well want to question, critique, refute, moderate or otherwise alter religious beliefs and practices that I find irrational or unhealthy or dehumanizing or, yes, bigoted; but knowing how deeply rooted and sincerely held these convictions are, and how much about the universe remains in fact mysterious, and how much about my own perceptions of reality could in fact be mistaken, and how much religions do in fact evolve over time, I accommodate myself in the meantime to peaceful coexistence and thoughtful engagement. In particular I refuse to coerce religiously sincere people into personal actions that violate their conscience. And I refuse to dismiss their resistance to such coercion as nothing but bigotry.
Read it all (my emphasis).
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Canada’s medical schools are preparing for what was once unimaginable — teaching medical students and residents how to help patients take their own lives.
As the nation moves toward legalized physician-assisted death, Canada’s 17 faculties of medicine have begun to consider how they will introduce assisted dying into the curriculum for the next generations of doctors.
It is a profound change for medical educators, who have long taught future doctors that it is immoral to end a life intentionally.
“If legislation passes, and if it becomes a standard of practice in Canada for a small subset of patients who desire assisted death, and where all the conditions are met, would we want a cadre of doctors that are trained in the emotional, communicative and technical aspects of making those decisions, and assisting patients,” said Dr. Richard Reznick, dean of the faculty of health sciences at Queen’s University in Kingston. “We would.”
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Men who are reluctant to settle down until they make more money – and women who spurn low-wage men – could benefit from what Taulbee has discovered: Marriage has a transformative effect on adult behavior, emotional health, and financial well-being—particularly for men. (Parenthood is more transformative for women.)
Men who get married work harder and more strategically, and earn more money than their single peers from similar backgrounds. Marriage also transforms men’s social worlds; they spend less time with friends and more time with family; they also go to bars less and to church more. In the provocative words of Nobel Laureate George Akerlof, men “settle down when they get married; if they fail to get married they fail to settle down.”
Research findings on heterosexual marriage are surprisingly consistent with Akerlof’s insight, especially when it comes to engaging the world of work.
Read it all.
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Indiana’s passage of a Religious Freedom Restoration Act last week has created havoc and been met with loud opposition from gay rights activists. But a poll this month found that most Americans agree with such religious freedom laws.
Fifty-four percent of respondents to a Marist Poll survey, commissioned by Catholic News Agency, support or strongly support First Amendment religious liberty protections or exemptions for faith-based organizations and individuals, “even when it conflicts with government law.”
About 65 percent of Marist Poll respondents opposed or strongly opposed penalties or fines for individuals who refuse to provide wedding-related services to same-sex couples “even if their refusal is based on their religious beliefs.” Only 31 percent supported or strongly supported such penalties.
Read it all.
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If the opponents of that law were arguing that the Indiana statute tightens the federal standards a notch too far, that would be compelling. But that’s not the argument the opponents are making.
Instead, the argument seems to be that the federal act’s concrete case-by-case approach is wrong. The opponents seem to be saying there is no valid tension between religious pluralism and equality. Claims of religious liberty are covers for anti-gay bigotry.
This deviation seems unwise both as a matter of pragmatics and as a matter of principle. In the first place, if there is no attempt to balance religious liberty and civil rights, the cause of gay rights will be associated with coercion, not liberation. Some people have lost their jobs for expressing opposition to gay marriage. There are too many stories like the Oregon bakery that may have to pay a $150,000 fine because it preferred not to bake a wedding cake for a same-sex ceremony. A movement that stands for tolerance does not want to be on the side of a government that compels a photographer who is an evangelical Christian to shoot a same-sex wedding that he would rather avoid.
Read it all.
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Today, though, as I said above, I think the consensus center-left position has basically shifted toward the argument offered by Garrett Epps for The Atlantic: It doesn’t matter if Stutzman or any other wedding vendor is a nice person with sincere religious beliefs, and it doesn’t matter if she or they would provide her services to gay clients in any other context; her religious anxiety about decorating a wedding chapel for a same-sex couple is no different from the objection to integration of a Southern store-owner whose preacher taught him the races should be separate, and needs to be dismissed with extreme prejudice lest anti-gay discrimination flourish and spread.
And whether you find this view, this analogy, persuasive or you don’t, it has a lot of possible further implications. Because in the annals of American history, both Jim Crow and the means we used to destroy it are, well, legally and culturally extraordinary. So if our current situation with same-sex marriage and religious conservatives really is analogous, there is no obvious reason why we’ve reached any kind stopping point once the florists and bakers have been appropriately fined or closed down.
Hence the following seven questions about future steps, which I’ll pose specifically to Epps and generally to the Indiana law’s many liberal critics. Some are rooted in real-life examples and possibilities; some are much more (I think) unlikely. But I’m still quite interested in whether people would support them if they were to become plausible options a little ways down the road.
Read it all and there is a WSJ editorial on it there.
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After the Supreme Court ruled in 1997 that the RFRA applied only to the federal government, states responded with mini-RFRAs requiring this "compelling government interest" test in their religious liberty cases. Of these, Indiana's RFRA is the 20th.
There is no excuse for refusing to serve a lesbian couple at a restaurant and to my knowledge no state RFRA has ever been used to justify such discrimination. But if we favor liberty for all Americans (and not just for those who agree with us), we should be wary of using the coercive powers of government to compel our fellow citizens to participate in rites that violate their religious beliefs. We would not force a Jewish baker to make sacramental bread for a Catholic Mass. Why would we force a fundamentalist baker to make a cake for a gay wedding?
For as long as I can remember, the culture wars have been poisoning our politics, turning Democrats and Republicans into mortal enemies and transforming arenas that used to be blithely bipartisan into battlegrounds between good and evil. Now our battles over "family values" are threatening to kill religious liberty. And liberals do not much seem to care.
Read it all.
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Freedom and duty often go hand in hand, as Indiana legislators quickly learned last week. After the state approved a law reinforcing religious liberty, a national protest claimed the measure could be used by religious owners of small firms to refuse business to gays and lesbians. In fast retreat, top lawmakers said the new act would soon be amended to prevent such discrimination.
This national upheaval, coming after clashes over similar measures in other states, seems to pit civil rights against religious freedom. In recent years, nearly half the states have followed a federal law in setting strong protections for religious practices. The measures insist that courts find a compelling government interest before imposing a burdensome rule on a person in the exercise of his or her faith.
Whether religious-liberty laws end up violating other rights and interests largely remains to be seen. In at least two cases so far, state courts have ruled they cannot trump anti-discrimination regulations. Yet the rhetoric on both sides about potential harm can often be overhyped and overgeneralized. Each case must be judged on its merits with a calm eye for accommodation and context.
Read it all.
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Once again, it is crucial to note that we are talking about legislation, then and now, built on the same template as that used by a bipartisan coalition that including a stunningly wide range of secular and religious groups.
Thus, the Times of 1993 noted:
President Clinton hailed the new law at the signing ceremony, saying that it held government "to a very high level of proof before it interferes with someone's free exercise of religion."Read it all.
J. Brent Walker, general counsel of the Baptist Joint Committee on Public Affairs called the new law "the most significant piece of legislation dealing with our religious liberty in a generation."
His sentiments were echoed by many other members of an unusual coalition of liberal, conservative and religious groups that had pressed for the new law. The coalition included the National Association of Evangelicals, the Southern Baptist Convention, the National Council of Churches, the American Jewish Congress, the National Conference of Catholic Bishops, the Mormon Church, the Traditional Values Coalition and the American Civil Liberties Union.
After dinner, Mr. Iero washes Mr. Myers’s face and hands with a hot washcloth in his room and trims his mustache and eyebrows. As Mr. Iero leads Mr. Myers down the hallway to the lobby for dessert, a female resident grabs Mr. Myers’s hand. The trio slowly shuffles along.
“Do we know who she is?” Mr. Myers mumbles.
“Yeah, we know who she is, Paul,” Mr. Iero says reassuringly.
His days are long. Prepping food in the morning for Mr. Myers. Grocery shopping after work. The 30-minute drive home in the dark.
“It’s just a horrible, horrible disease,” Mr. Iero says. When someone dies, “you lose that someone but then you go on. You have some closure. With Alzheimer’s it’s just an ongoing reminder of what you lost.”
Read it all.
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Modestine Brody is sure that her service over the past two decades is not a choice but a calling by Jesus Christ.
Since Brody was a young girl, the Christian ministry has been important in her life. She also had a knack for helping others.
Brody now serves as the executive director of Resurrection Outreach Ministries, which was started in 2001 by her and her now-deceased husband, Pastor Louis Brody.
The ministry initially consisted of a church, but now it includes the addition of Resurrection Restoration Center for the Homeless.
Read it all from the Florence Morning News.
The National Black Church Initiative (NBCI), a faith-based coalition of 34,000 churches comprised of 15 denominations and 15.7 million African-Americans, has broken its fellowship with Presbyterian Church USA (PCUSA) following its recent vote to approve same-sex marriage.
The Presbyterian General Assembly, the top legislative body of the PCUSA, voted last June to revise the constitutional language defining marriage. This arbitrary change of Holy Scripture is a flagrantly pretentious and illegitimate maneuver by a body that has no authority whatsoever to alter holy text.
Rev. Anthony Evans, NBCI President noted:
"NBCI and its membership base are simply standing on the Word of God within the mind of Christ. We urge our brother and sisters of the PCUSA to repent and be restored to fellowship."
Read it all.
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In an act of extraordinary heroism, a parish warden stopped an Islamist terrorist from detonating a bomb during Sunday worship at Christ Church Youhanabad near Lahore, Pakistan. Fifteen people were murdered during twin attacks on Christ Church and the neighboring St John’s Catholic Church on 15 March 2015, but the heroism of Zahid Yousaf Goga (pictured with his wife, Akash and three children) prevented further bloodshed.
Read it all.
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Stunningly, Mr Putnam finds that family background is a better predictor of whether or not a child will graduate from university than 8th-grade test scores. Kids in the richest quarter with low test scores are as likely to make it through college as kids in the poorest quarter with high scores....
There are no obvious villains in this story. Mr Murray suggested that the educated classes preach the values they practise by urging the poor to get married before they have children. But the record of those who tell other people how to arrange their love lives is hardly encouraging. Both George W. Bush and Barack Obama preached the virtues of responsible fatherhood, to no obvious effect.
Mr Putnam sees “no clear path to reviving marriage” among the poor. Instead, he suggests a grab-bag of policies to help poor kids reach their potential, such as raising subsidies for poor families, teaching them better parenting skills, improving nursery care and making after-school baseball clubs free. He urges all 50 states to experiment to find out what works. A problem this complex has no simple solution.
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'...Bishop Matthews wrote she had informed the chairman of the commission Bruce Gray QC and Archbishop Philip Richardson “I am aware that this matter in the Diocese of Christchurch is causing a high level of angst on all sides. I decided I would be unable to minister effectively in this Diocese and also have membership on the Way Forward Working Group as time progressed. My resignation was a matter of maintaining my integrity and is in no way a judgment on the work that the Way Forward Working Group is attempting to achieve for the next General Synod.”
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America’s churches are in trouble, and they are in trouble in communities that arguably need them the most.
One of the tragic tales told by Harvard scholar Robert Putnam in his important new book, “Our Kids: The American Dream in Crisis,” is that America’s churches have grown weakest in some of the communities that need them most: poor and working-class communities across the country. The way he puts it, our nation’s churches, synagogues and mosques give children a sense of meaning, belonging and purpose — in a word, hope — that allows them to steer clear of trouble, from drugs to delinquency, and toward a bright and better future, warmer family relationships and significantly higher odds of attending college.
The tragedy is that even though religious involvement “makes a bigger difference in the lives of poor kids than rich kids,” Putnam writes, involvement is dropping off fastest among children from the least privileged background, as the figure below indicates.
Read it all from Brad Wilcox in the Washington Post.
It is doubtless crucial for the Church of England to reconsider its form and presentation, but it cannot do this until it has established what its essential core actually is, and made every effort to communicate and inspire the next generation to its identity. Unfortunately, many of the panellists remained so unified on their desire for radical change, that the real debate about what this core might actually be rarely reared its head. So is there something about the church’s liturgy and worship, its structure and communion, its history and heritage that remains important? If so, is the radical task not to discard these in the name of modernisation, but to excite those to whom they appear foreign? Several times during the proceedings, the discrepancy between the beliefs and opinions of the clergy and those of the laity were noted—evidence again of a church that is lost to its academics and fatally disjointed from its people. But is the radical task, therefore, to give the church up to the people, or to inspire those same people about the riches, dynamism, and truthfulness of the doctrines and Scriptures that lie behind it?
As the church considers its future, one thing is certain: it must not fight for its own survival. Perhaps it will have the strength to realise that there is, actually, nothing distinctive about it that truly needs preserving amongst the denominations, and will show the greatest sacrifice for others by facilitating its own demise. Or, perhaps, it will understand that there is something about the Church of England as the Church of England that is important—something that is not worth fighting for in itself, but which is so crucial to its illuminating truth, so essential to its gospel message, and so intuitive to its mission, that it becomes the foundation of its fighting “for others.” But have we given up on this task? Doubtless reform is needed. But what is the core on which it must be founded? Are we so clear on our own ideas of what needs changing that we can no longer see what doesn’t? Perhaps we still need to ask: What does the Church of England offer the next generation?
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Children Marriage & Family Religion & Culture Teens / Youth Young Adults * International News & Commentary England / UK
look at the "amici" who actually filed the briefs. The ones that argue against redefining marriage can be counted on the fingers of one hand. More than ninety percent of the "friendly" briefs are from people and groups who want the laws against same-sex marriages struck down.
The latter include this particular amicus brief, filed by the Rev. Gay Clark Jennings, President of ECUSA's House of Deputies, and joined by Bishops White and Hahn of Kentucky; Bishops Gibbs, Houghland, Ray and Ousley from Michigan; Bishops Hollingsworth, Bowman, Persell, Williams, Breidenthal, Price and Rivera from Ohio; and Bishops Johnson and Young of Tennessee, along with other denominations, groups and committees. Moreover, there is a list in Appendix A to the brief of nearly 2,000 priests, many of them Episcopal, who have joined in filing the brief as well. All say that they "support equal treatment for same-sex couples with respect to civil marriage" (Brief, p. 1; emphasis added.)
Now these I have mentioned are all bishops and clergy in the Episcopal Church. What business do they have touting their religious affiliation in endorsing the redefinition of civil marriage? Moreover, look at how -- from they very first page -- they disavow and undermine the very authority of any church to define what marriage is (emphasis again added):
While Amici come from faiths that have approached issues affecting lesbian and gay people and their families in different ways over the years, they are united in the belief that, in our vastly diverse and pluralistic society, particular religious views or definitions of marriage should not be permitted to influence which couples’ marriages the state recognizes or permits.
It is not enough for ECUSA's bishops and clergy to say that the Church's traditional definition of marriage is inadequate for "our vastly diverse and pluralistic society." Not only is that definition no longer serviceable to society at large, but also it should not even be "permitted to influence" what society thinks marriage is!
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Filed under: * Anglican - Episcopal - Anglican: Commentary Episcopal Church (TEC) TEC Bishops * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology
[James] Eversull's parents were determined to help him. The family drove almost 400 miles from their home in Louisiana to St. Jude Children's Research Hospital in Memphis, Tenn.
St. Jude was named after the patron saint of lost causes for a reason.
"These children were often turned away," said Dr. Donald Pinkel about his years as a young doctor in the 1950s. He went on to become the first medical director at St. Jude. "A lot of physicians just didn't want to handle this situation — it was so sad."
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Filed under: * Culture-Watch Children Health & Medicine History Marriage & Family Science & Technology * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
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