Posted by Kendall Harmon

The Bishop of Willesden concluded by saying:

"We lack a consensus on what we mean by "good disagreement" - is it about process or is it about outcomes? I think that many who want change believe that it's possible, on the basis of good disagreement, to have pluriformity of practice in the Church. Others don't believe that it's possible to live in that way because of the canonical and legal constraints of uniformity that exist in our Church.

We will find this debate a continuing source of disagreement because we haven't coalesced around an end point. When we legislated for women to be bishops, even those opposed came to the view that the Church of England had to make it possible for women to be bishops in the Church of God according to our canons and formularies. In this debate, we haven't even begun to find a place where we can coalesce. The Bishops' Report acknowledges a place of starting. More conversation is needed. We don't yet know the next stage - nor yet when and whether we can bring any further report to Synod. Please make the fullest possible use of the groups and the debate to enable those deliberations."

Read it all and the presentations are below.



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Posted February 15, 2017 at 6:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In my 2006 book, Crunchy Cons, which explored a countercultural, traditionalist conservative sensibility, I brought up the work of philosopher Alasdair MacIntyre, who said that Western civilization had lost its moorings. MacIntyre said that the time is coming when men and women of virtue will understand that continued full participation in mainstream society was not possible for those who want to live a life of traditional virtue. These people would find new ways to live in community, he said, just as St. Benedict, the sixth-century father of Western monasticism, responded to the collapse of Roman civilization by founding a monastic order.

I called the strategic withdrawal prophesied by MacIntyre “the Benedict Option.” The idea is that serious Christian conservatives could no longer live business-as-usual lives in America, that we have to develop creative, communal solutions to help us hold on to our faith and our values in a world growing ever more hostile to them. We would have to choose to make a decisive leap into a truly countercultural way of living Christianity, or we would doom our children and our children’s children to assimilation.

Today, Christians who hold to the biblical teaching about sex and marriage have the same status in culture and, increasingly, in law, as racists. The culture war that began with the sexual revolution in the 1960s has now ended in defeat for Christian conservatives. The cultural left—which is to say, the American mainstream—has no intention of living in postwar peace. It is pressing forward with a harsh, relentless occupation, one that is aided by the cluelessness of Christians who don’t understand what’s happening.

I have written The Benedict Option to wake up the church, and to encourage it to act to strengthen itself, while there is still time.

Read it all.

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Posted February 21, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"My overall conclusion: the appellants are right.” These were the words of Lady Justice Arden in the Court of Appeal today – and yet we lost our legal challenge to the government’s ongoing ban on mixed-sex civil partnerships.

Lady Justice Arden’s two fellow judges disagreed – and outvoted her. All of the judges were critical of the status quo, whereby civil partnerships are still only available to same-sex couples, despite 13 years passing since their introduction and clear demand for them among mixed-sex couples. But the other two judges concluded that the government should be allowed more time to make a decision on whether to extend civil partnerships to mixed-sex couples before its position becomes unlawful.

Naturally we are deeply disappointed by this ruling. The narrowness of the defeat makes it all the harder to swallow: we came so close to winning, yet lost on a technicality. Nevertheless, there is so much in the ruling that is positive.

Read it all from the Guardian.

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Posted February 21, 2017 at 6:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The plain truth is that the Washington religious liberty case is going to be resolved in favor of the proprietor of the business, as it should be.

We need to be as deferential as we can to the rights of conscience, especially as they pertain to small/family businesses. I wouldn’t want the state to harshly fine me if I declined to arrange flowers for the Westboro Baptist Church’s annual banquet.

Progressives are fighting a losing battle, and the optics of financially ruining a 72-year-old grandmother are terrible. If progressives are on the right side of history and we are just moments away from same sex unions being celebrated as marriages by virtually everyone of every faith, then find another florist and leave this poor lady alone.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted February 18, 2017 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like I keep saying: this may not be the end of the world, but it is the end of a world. When the might of the State of Washington and the American Civil Liberties Union comes down on the head of gentle, grandmotherly, small-town florist, and seeks her ruin for declining to arrange flowers for a gay wedding, you know that we are dealing with a bottomless well of hatred. You know exactly what we are dealing with here. So, prepare. We are all going to be asked to pay the cost of discipleship. When I interviewed her last summer, Stutzman said to me: “If they can come after me, they can go after anybody.”

True. Expect no justice, tolerance, mercy, or love in these matters. The Religious Right Must Lose. Alliance Defending Freedom, the religious liberty legal organization representing Barronnelle pro bono, is taking tax-free donations to help pay for her defense. If the US Supreme Court refuses to hear the case, or rules against her, the Christian community nationwide will need to step up to pay her fine, and to reward her for having stood in the crucible and held firm, despite the contempt heaped on her head. Today its Barronelle Stutzman; tomorrow it might be you. And one day, it probably will.

I’ll say one more thing here. As regular readers know, I do not like Donald Trump and do not like the glee with which so many of my fellow conservatives view his trashing of longstanding rules and conventions of political behavior. Trump is tearing things down, but what will be left after he’s done that? Having said that, when I contemplate a system and a society that is willing to pour everything it has into crushing a little old Southern Baptist lady who arranges flowers for a living, I find that I have very little enthusiasm for defending that system. A society that would do this to a Barronnelle Stutzman is a corrupt and unjust society. At times like this, it is hard not to adopt a “let the dead bury the dead” attitude toward the whole.

Make sure to take the time to it all and watch the video.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted February 18, 2017 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our nation has a long history of protecting the right to dissent, but simply because Barronelle disagrees with the state about marriage, the government and ACLU have put at risk everything she owns,” Waggoner continued. “This includes not only her business, but also her family’s savings, retirement funds, and home. It’s no wonder that so many people are rightly calling on President Trump to sign an executive order to protect our religious freedom. Because that freedom is clearly at risk for Barronelle and so many other Americans, and because no executive order can fix all of the threats to that freedom, we will ask the U.S. Supreme Court to hear this case and reverse this grave injustice.”

A lower court ruled that Stutzman must pay penalties and attorneys’ fees for declining to use her artistic abilities to design custom floral arrangements for a long-time customer’s same-sex ceremony. Rather than participate, Stutzman referred Rob Ingersoll, whom she considers a friend and had served for nearly 10 years, to several other florists in the area who were comfortable promoting and participating in their ceremony. The two continued to chat about the wedding, they hugged, and Ingersoll left.

“Rob Ingersoll and I have been friends since very nearly the first time he walked into my shop all those years ago,” said Stutzman. “There was never an issue with his being gay, just as there hasn’t been with any of my other customers or employees. He just enjoyed my custom floral designs, and I loved creating them for him. But now the state is trying to use this case to force me to create artistic expression that violates my deepest beliefs and take away my life’s work and savings, which will also harm those who I employ. I’m not asking for anything that our Constitution hasn’t promised me and every other American: the right to create freely, and to live out my faith without fear of government punishment or interference.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted February 18, 2017 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

..The way forward needs to be about love, joy and celebration of our common humanity; of our creation in the image of God, of our belonging to Christ - all of us, without exception, without exclusion.

Nevertheless while the principles are straightforward, putting them into practice, as we all know, is not, given the deep disagreements among us.

We are therefore asking first for every Diocesan Bishop to meet with their General Synod members for an extended conversation in order to establish clearly the desires of every member of Synod for the way forward.

As Archbishops we will be establishing a Pastoral Oversight group led by the Bishop of Newcastle, with the task of supporting and advising Dioceses on pastoral actions with regard to our current pastoral approach to human sexuality. The group will be inclusive, and will seek to discern the development of pastoral practices, within current arrangements.

Secondly, we, with others, will be formulating proposals for the May House of Bishops for a large scale teaching document around the subject of human sexuality. In an episcopal church a principal responsibility of Bishops is the teaching ministry of the church, and the guarding of the deposit of faith that we have all inherited. The teaching document must thus ultimately come from the Bishops. However, all episcopal ministry must be exercised with all the people of God, lay and ordained, and thus our proposals will ensure a wide ranging and fully inclusive approach, both in subject matter and in those who work on it.

We will also be suggesting to the Business Committee a debate in general terms on the issues of marriage and human sexuality. We wish to give the General Synod an opportunity to consider together those things we do affirm..

Read it all.

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Posted February 17, 2017 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Throughout his talk, Idowu-Fearon emphasized the “vigorous and robust” character of the Anglican Communion, as it pursues the “apostolic mandate given by the Lord Jesus, to make disciples of all the nations.” Again and again, he referenced “missionary calling,” the “sacrificial offering” of generations of English Anglicans zealous for global mission, and the C of E’s contributions to the Anglican Communion.

“This is a wonderful, if complex, story that I hope will never be forgotten,” he said. “I hope you realize this, because it is a fact that the Church of England today is giving necessary, effective, and beautiful gifts to the wider Communion.”

The secretary general did not shy away from noting the difficulties Anglican Communion provinces face: “economic displacement and political uncertainty; family dissolution; refugees and migration; grinding poverty; and persecution,” but also “the dispiriting and destructive dynamic of Anglican conflict over human sexuality” and a worrisome fading of the “fertile energy of outward mission.”

He lifted up the 1920 Lambeth Conference as a potential model for how to respond to these challenges: the assembled bishops recognized that communion is founded in “the undeflected will of God,” who desires to “win over the whole human family.”

Read it all.

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Posted February 17, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Resolving issues around human sexuality within the Anglican Communion is like threading a needle – and there is no one solution in sight at present, the secretary general of the Communion has told the Church of England Synod.

Archbishop Josiah Idowu-Fearon said the disagreements and struggles facing the Church of England were not unique to it but could not easily be resolved in some institutional or structural fashion.

“We are not up to the task of resolving them faithfully right now,” he said.

Archbishop Josiah said the “dispiriting and destructive dynamic” of the conflict over human sexuality was divisive between provinces of the Communion as well as within them. He said the differences could impede their common mission to the world. And he suggested the time might be right to set aside difficult matters.

Read it all.

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Posted February 17, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although it had been a difficult and tense week, my own sense was that the debate itself was the General Synod at its best. I've been in difficult debates on several occasions (most noticeably on the legislation of women in the episcopate). This did not feel like those debates. Over 30 people spoke. There was a 3 minute time limit throughout. Jayne Ozanne, Martin Gorick and Sam Alberry all spoke well, from different perspectives. I saw other Oxford members standing seeking to make a contribution. Over 160 people wanted to contribute. The debate was expertly chaired by Aidan Hargreaves.

We came to the vote which is normally a formality in a take note debate. As expected, it was closely contested. The House of Bishops voted 43 in favour and 1 against (the Bishop of Coventry later admitted he had pressed the wrong button by mistake). The House of Laity voted 106 in favour, 86 against with 3 abstentions. The House of Clergy voted 93 in favour and 100 against with 4 abstentions. The take note motion was therefore defeated.

Given the strength of feeling across the Church and the Synod this seemed to me an appropriate outcome. The Bishop of Norwich said afterwards: “I can guarantee that the Bishops will listen carefully and prayerfully to all the contributions made in the debate today”.

Talking with people afterwards, this felt a very significant moment but not that the Church of England is in chaos or turmoil (as the newspaper headlines indicated the following day).

Read it all.

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Posted February 17, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If you go here you can see it in the Wednesday agenda. I am providing the direct link to it below (almost 2 hours and 20 minutes).



It is very worth your time to listen to it all.

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Posted February 17, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Watch and listen to it all.

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Posted February 17, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...clearly, Genesis 2 and Matthew 19 demonstrate that all sexual expression outside the lifelong and permanent union of one man and one woman is sinful. It’s contrary to God’s purposes. We have the picture of Christ who will come for his beautiful bride clean. He died for her. We rob society of that picture when we seek to destroy the truth of what marriage is.

God’s people are called to be set apart and clergy are to be examples to their people, to model holiness, chastity, purity, to model the way of the cross.

If sexual immorality were simply a secondary issue as opposed to a first order salvation issue then the Bible would not link it specifically with salvation (1 Corinthians 6:9-10). And that is why it is so important to speak clearly with regard to sexual sin, because, actually heaven and hell depends upon it. Our very eternity depends upon it. That’s why it’s loving to hold firm to it. And it’s also beautiful and freeing for all that hear this message.

Read it all.

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Posted February 16, 2017 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What practical difference will the vote make? It will not lead to a new report, since we cannot consider one on the same issue in the life of this Synod. It is difficult to see how the position of the bishops will change; if some break ranks, many will respond ‘Why didn’t you speak up earlier?’ It might lead to a fracture in the House of Bishops, as some clearly hope—which will mean dioceses diverging in their teaching and policies. If so, evangelicals will start to withdraw both cooperation and funding—so keep an eye out for the next diocese to run out of money. It has perhaps raised hopes for change again—which are likely to be dashed once more, at least in terms of formal change in the Church. In introducing the report, Graham James, Bishop of Norwich, emphasised yet again that changing this teaching, shared in much of the Anglican Communion and ecumenically, wasn’t in the gift of the Church.

What it has done is highlighted the deep divisions in the Church—but done nothing to heal them. Not only do we disagree, we even disagree about what it is we disagree on. And it has set clergy against their bishops. Some will ask what the bishops have been doing all these years, in terms of teaching and training and holding clergy to appropriate account, to lead to such a deep level of mistrust. But others might ask clergy what they think they are doing in rejecting the teaching of those to whom they have pledged canonical obedience. Either which way, it is incoherent, and no way to run a railway. And in the end it has demonstrated the power of this issue to break the Church. Those seeking change have demonstrated their determination to continue pushing, regardless of the consequences.

As Zachary Giuliano concludes: there are no winners.

Read it all (emphasis mine).

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Posted February 16, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is no easy way to dress up what has been an embarrassing night for the senior leadership of the Church of England.
After three years of so-called shared conversations costing the church more than £300,000, General Synod has chosen not to take note of the Bishops report.
It was neither the Bishops nor ordinary members of the church (the laity) who chose to reject the report. It was the vicars, rectors and priests that decided they could not continue with the current prohibition on blessing or marrying same sex couples in church.
For lesbian and gay Christians, there is widespread rejoicing. But conservative evangelicals are dismayed, the vote confirming what they say is their worst fear that the authority Scripture is no longer the rule of faith and practice.

Read it all.

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Posted February 16, 2017 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Church of England bishop has been forced to apologise to the archbishop of Canterbury after accidentally breaking ranks with his colleagues in a crucial vote on same-sex relationships.

Christopher Cocksworth, bishop of Coventry, said he was embarrassed after he pressed the wrong button on his electronic handset in the tense vote on a highly controversial bishops’ report at the C of E synod on Thursday.

The report was rejected after the House of Clergy narrowly voted against “taking note” of it, although it commanded overall support in the synod. The motion needed the backing of all three houses – bishops, clergy and laity.

Read it all from the Guardian.

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Posted February 16, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There were impassioned contributions from all sides of the argument. Lucy Gorman (York diocese) argued that the Church’s current stance was devastating its mission to the nation, especially among young people, who saw it as homophobic.

The Revd Andrew Foreshew-Cain, who married his male partner in 2014..., begged the Synod not to take note of the report. “Your LGBTI brothers and sisters are not beggars looking for entrance on the borders of the Church,” he said. “We are your family in Christ. We are baptised, faithful, prayerful. I am not a case study. We are flesh and blood.”

Others, including a “same-sex-attracted” Evangelical, the Revd Sam Allberry, said that, while the report was not perfect, they were glad that it had held the line on the traditional marriage teaching. “I was bullied at school for being gay,” he told the Synod. “I now feel bullied in Synod — for being same-sex-attracted, and for agreeing with the doctrine on marriage.”

Read it all.

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Posted February 16, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's clergy have issued an extraordinary challenge to its conservative line on marriage by throwing out a bishops' report on sexuality.

In a major revolt against the CofE's hierarchy, members of the Church's General Synod rejected a report by top bishops that said there was 'little support' for changing the view that marriage was between one man and one woman.

The shock result plunges the Church into confusion on its stance on marriage with the bishops' report barred from being discussed until the end of this synod in 2020.

Read it all.

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Posted February 16, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church of England clergy have appeared to signal support for gay marriage after they rejected a bishops’ report which said that only a man and woman could marry in church.

The report recommended that the bar on same-sex church marriages continue but that a more welcoming attitude towards homosexuals should be shown by congregations.

However, the motion was rejected by clergy at the General Synod who voted 100 to 93 against. Sources said they believed the recommendation had been rejected by the more liberal members of the clergy who thought the Church should ultimately drop its opposition to gay marriage.

Read it all.

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Posted February 16, 2017 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




We finally went last night for Valentine's Day--loved it.

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Posted February 15, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all the links are at the bottom of the page (p 1-7).

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Posted February 15, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first paragraph of the report states, “As St Paul writes, ‘I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me…’ (Galatians 2.19ff). For St Paul that meant setting aside even the wonderful privilege of Jewish identity and giving priority to the cross and resurrection of Christ. It is in this light that the Church of England has to consider the difficulties over human sexuality that have been a source of tension and division for many years.”

What this introduction misunderstands and misses is twofold. Firstly, in both his letters and in the Acts of the Apostles, Paul is a Jew and identifies clearly as a Jew in the present tense. To state that Paul is “setting aside” his “Jewish identity” misunderstands Paul. Second, such misunderstanding in the very first paragraph means the report misses the nuance of Paul’s writings and the reality that he too is grappling with “tension and division” both within his communities and in terms of his own identity. To recognise such a nuance would make clear that questions of identity are not as simple as this report’s introduction suggests and that identity with Christ is not as simple as “setting aside” one’s identity at birth (which itself is a loaded and potentially harmful assumption in a report on sexuality and identity).

In Philippians 3.4-6, therefore, Paul writes that in terms of confidence “in the flesh”, he has more for he is: “a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews.” Even if these “gains” are now regarded by Paul “as loss because of Christ” (Phil 3.7) and as “rubbish” (3.8), Paul’s Jewish identity is not solely in his past. This is made clearer in Romans 11.1 where Paul states in his defence of God’s promises that “I myself am an Israelite, a descendent of Abraham, a member of the tribe of Benjamin.” Paul’s testimony before the tribunal in Acts 21 is even more direct, demonstrating unambiguously what the Evangelist thinks of Paul’s identity. Paul begins his defence with the words, “I am a Jew” and then repeats this same claim “in the Hebrew language” in Acts 22 (“I am a Jew”) after which he immediately recounts in the past tense that he previously “persecuted this Way”. Moreover, returning to his letters, Paul counters Corinthian boasting with his own in 2 Corinthians 11.22: “Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? … I am a better one.”

And here we encounter first-hand the tension in Paul’s identity. Paul is still a Hebrew, an Israelite, a descendant of Abraham, in other words, he is a Jew. But he is also a minister of Christ; he is also one who suffers for the sake of the gospel. Paul’s identity is inextricably wrapped up in both.

Read it all.

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Posted February 15, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So what we have seen over the past few days, and particularly now during Synod, is that pro LGBT activists have embarked on an attempt to force the Church of England to change its teachings on sex and marriage, firstly by means of appeal to the rational and reasonable middle ground in the church, branding conservatives as extremists and proposing an alternative conclusion to the Bishops GS 2055 report (eg here).

And then, the fist inside the velvet glove: an all-out assault on the tenets of basic Christian orthodoxy in the public domain outside the church, through the parading of pain and fury at every opportunity on the floor of Synod, and through the secular media. The aim here is to appeal to the public at large, particularly the powerful and influential figures in Government, law and the media, to force change on the church from the outside.

How can this powerful lobby with its emotional force be resisted? In the short term, we can perhaps pray that the Bishops and the majority of Synod members would see through and refute the hypocrisy of the campaigners, who claim to want diversity, when in fact they want to eradicate orthodox faith; they claim to be powerless victims or standing on their behalf, when in fact they stand with the most powerful lobby in the nation. They speak with the language of Christian faith but have imbibed a philosophy that is implacably hostile to the teachings of the bible about the human person, sexuality, marriage, self-control and chastity – and ultimately, as we have seen, hostile to the idea of a Saviour who takes away sin’s deserved consequences.

But what of the longer term? It should be obvious that a church which allows such views with their bullying tactics to flourish as part of legitimate theological diversity, has abandoned any concept of apostolic deposit based on divine revelation. Such a church will soon be forced to reflect the secular ideology of the powerful lobby group more and more, as has happened in north America. The orthodox can agree to being one view among many, and be gradually erased. A better option: stand firm and if necessary force a schism, and at the same time plan for an alternative jurisdiction.

Read it all.

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Posted February 15, 2017 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Speaking on Radio 4's Today programme, The Right Reverend David Walker, the Bishop of Manchester, warned changes to the church's authorised blessings are highly unlikely.

He said: "We know those numbers are just not there at the moment to change the law. We have a liturgy for marriage, we can't change that without the majorities that would be required."

However, The Right Reverend added: "What we have said is that we are committed to maximum freedom and I and many of the other bishops are very keen to explore the full extent of what that means. If we don't change the law but everything else is up for grabs, everything else is up for conversation.

"There is an awful lot we can do which doesn't actually require a change in the law and that is what I want to explore.

Read it all.

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Posted February 15, 2017 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is wide recognition on all sides that one of the central issues revolves around how Scripture is interpreted both in and across cultures. It is our conviction that the hermeneutic task is not simply a matter of ‘correctly’ interpreting Scriptural texts, but must involve reading any given text in the light of the whole gospel, with a heart that is open to what the Spirit is saying to the Church in each and every generation. The Reformation principle of scriptura sui ipsius interpres (scripture interprets itself) must give us cause to pause and consider such texts in the light of Jesus’ overriding call to ‘“Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind”; and, “Love your neighbour as yourself.”’ (Luke 10:27)

There are three issues that we believe we, the evangelical community, need to be honest about.

The first, which causes us significant concern, is that of the high levels of homophobia that appear to go unacknowledged and unchallenged. Obviously, we understand that to assert a traditionalist position on same-sex relationships is not in itself homophobic, and that those who take a conservative line may not be individually hostile towards LGBT people. However, we would plead for some recognition, reflection and repentance of the fact that Christian teaching on this continues to function as the lynchpin, not just in the Church but also in secular society, of a widespread and sometimes subterranean nexus of negative attitudes that frequently manifest in overt homophobic behaviour. LGBT people are all too familiar with the impact of this, and whilst some are able to withstand it, many find themselves internalising feelings of shame and self-hatred, which all too frequently then result in depression, self-destructive behaviours, and even suicide. Are these really to be seen as the side-effects of the good news of Jesus Christ? Credible Christian witness cannot just be a matter of repeated verbal denials of homophobia but must involve active steps to combat it. Should not the churches be as well known for their efforts in this area as they are for, say, supporting issues of social justice? The issue is even more pronounced in countries across the world where Christians are known to be condoning and at times positively supporting proposals for severe penalties, including capital punishment, for homosexual behaviour. Should not the repudiation of this by churches in this country be immediate, public, and categorical?

Read it all.

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Posted February 15, 2017 at 6:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jules Gomes: The last few weeks has seen a PR disaster for the Church of England. If not a reading from the Koran that denies the divinity of Jesus at St Mary’s Cathedral in Glasgow, it is a service of Evening Prayer at Westcott House, Cambridge using gay slang and calling the Holy Spirit “Fantabulosa Fairy.” As director of Reform and committed to biblical orthodoxy, you must be hanging in by your fingernails. How long before your fingernails begin to crack and you let go?

Susie Leafe: I’m not sure we can blame the Church of England for what happens in Glasgow but I know what you mean. The great thing to know is that we are not hanging over an abyss—God has promised to build his Church—only he knows what role the Church of England will play in his future plans. As Reform, we have followed the experiences of orthodox Anglicans in North America and like them we are very grateful for the support and leadership we receive from other parts of the Anglican Communion GAFCON and the Global South. As always, we pray and work for the best whilst planning for the worst.

JG: In its recent report the House of Bishops have upheld traditional teaching that marriage can only be between a man and a woman. But in the very same breath the report says that Church law should be interpreted to provide “maximum freedom” for LGBT people. Isn’t this the C of E fudge factory working overtime?

SL: The Report will be discussed at General Synod this week. It describes itself as a compromise and I have not heard anyone endorse it without very serious reservations. Personally, I believe the most worrying element of the Report is the way the bishops have reinterpreted the law of the C of E about where our doctrine can be found. They appear to sideline Scripture and the traditional formularies of the Church, in favour of finding the boundaries of freedom in Canon Law.

Read it all.

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Posted February 15, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can find a daily time table here and the link for a live video feed is there. also, you can find the official synod twitter feed there.

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Posted February 15, 2017 at 6:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Despite a warning from the Bishop of Leicester, the Rt Revd Martyn Snow, that protests and campaigns at General Synod meant that “hackles will rise” and the media “circle like wolves”, efforts to mobilise a vote against taking note of the Bishops’ report on marriage and same-sex relationships are gathering steam.

On Tuesday, OneBodyOneFaith (the group formerly called LGCM) published a series of proposals offering an alternative way forward to that proposed in the Bishops’ report. The recommendations include the publication of a teaching document to “to make clear that clerical civil marriage is not of itself . . . a matter for discipline”.

Other proposals include a new sexuality-and-relationships working group of the Archbishops’ Council, “responsible for holding the theological diversity of the Church of England”, a national lead for LGBTI matters at Church House, and the publication and recommendation of an approved liturgy for prayer and thanksgiving with same-sex couples after a civil partnership or marriage.

Read it all.

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Posted February 15, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The General Synod has rejected moves to end the legal requirement to read banns for couples intending to marry in church services.

Members voted against a Private Member's Motion brought by Rev Stephen Trott, from Peterborough Diocese, calling for draft legislation to be drawn up to transfer 'ecclesiastical preliminaries', the legal paperwork currently carried out by Church of England clergy before a church wedding, to civil registrars.

The motion called for a similar system to the one in operation in Scotland since 1977, when banns were replaced by a Marriage Schedule issued by the civil registrar.

Rev Trott told the General Synod that administering banns was 'fraught with difficulties' and a cause of 'great concern and even stress' to clergy.

Read it all.

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Posted February 14, 2017 at 11:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an unprecedented move, 14 retired Church of England Bishops have released a letter expressing concern about the House of Bishops' report on marriage and same sex relationships. The former Bishop of Worcester Peter Selby, who wrote the letter, speaks to William Crawley.

A man who claims he was beaten when he was a boy by John Smyth, the former head of a Christian charity, says his abuser claimed the beatings could be theologically justified. David Hilborn, Chair of the Theology Advisory Group for the Evangelical Alliance and Angela Tilby, Canon Emeritus of Christchurch Cathedral, Oxford join William to discuss' 'violent theology'.

Trevor Barnes speaks to the Archbishop of Canterbury Justin Welby about his book 'Dethroning Mammon'.

Listen to any or all at the audio link provided at this linked page.

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Posted February 13, 2017 at 7:27 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

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Posted February 13, 2017 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Everyone needs to be heard. There has been much talk (on social media) of people boycotting the small groups at General Synod. I am saddened by the thought that I won’t hear their voices. The assumption may be that I won’t listen because I wear purple and the report has already been written and everything is decided. I don’t believe that is the case. I have much to learn in my own pastoral response to LGBTI people and I can only learn it by listening.

Everyone needs to be seen. There has also been much talk (on social media) of gestures of defiance. There will be protest groups outside Synod and others inside proposing alternatives to the ‘take note’ debate. I understand the motives behind this but wonder what will be achieved. Will it lead to change and a greater acceptance of LGBTI people in churches? I’m really not sure. The media will circle like wolves and everyone’s hackles will rise.

We need each other. My sincere prayer is that the new relationships generated among members of General Synod by previous small groups will triumph over the old pattern of playing to the public gallery. Vent your anger at me, but please do it face to face in a small group. Tell me of your frustration, but please do it in such a way that we can talk together about new ways of decision making which model to a war-torn world how we can live well together.

Read it all.

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Posted February 13, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Using today’s terminology, Anglo-Catholicism has often been caricatured and derided as harbouring a gay subculture. Irrespective of the actual sexual orientation of Anglo-Catholic laity and clergy, past or present, we have borne the opprobrium, and offered safe space to recipients, of homophobia.

And still we love the faith and the Sacraments received by the Church of England as something rich and life-giving, an articulation of Christian truth shared with the ancient Churches of East and West.

I have no formal mandate for saying so, but that is the reason why many Anglo-Catholics, and others, sincerely and gladly accept the retention of the doctrine of marriage as we have received it.

However, aware of the destructive force of homophobic innuendo and denigration, we also know we need a theological language that can articulate and honour difference in human sexual identity and relationship.

Read it all.

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Posted February 13, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The House of Bishops’ report on marriage and same-sex relationships...is a “morally reprehensible document that needs to be rejected by the Synod”, the Prolocutor of the Lower House of the Convocation of Canterbury, Canon Simon Butler, said on Wednesday.

Describing it as a “betrayal of trust” that left “weapons on the table”, he expected a “very close vote” after the take-note debate scheduled to take place on Wednesday evening.

“If it is defeated, that is a clear signal to the House of Bishops that Synod is unwilling to progress in the direction they are taking,” he said. “If it is a narrow vote, the Bishops would be very unwise to continue down this course, because the whole of the Church’s wider agenda will be subsumed into a conflict that will last for the next period of the life of the Church. That would be a disaster.”

Read it all.

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Posted February 13, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




The Church of England is facing a fresh crisis over its stance on gay relationships following unprecedented criticism by a group of leading retired bishops over its failure to provide leadership on the issue, and its marginalisation of LGBT members.

The highly unconventional intervention comes before this week’s synod, which will be dominated by rancorous divisions over sexuality. Officials hope the 500-plus members of the church’s general assembly will approve a recent report from bishops which upholds the traditional teaching that marriage is a lifelong union between one man and one woman.

But a rebellion is being orchestrated by supporters of LGBT rights who are dismayed at the bishops’ restatement of doctrine. The church insists that gay clergy must be celibate, and clergy are forbidden from conducting same-sex marriage services. An open letter from 14 retired bishops, led by Peter Selby, the former bishop of Worcester, and including Richard Harries, former bishop of Oxford, urges their successors to think again. They say serving bishops have sought to manage a conflict “rather than perhaps enabling or leading”.

Read it all.

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Posted February 13, 2017 at 6:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican church is set for a renewed clash on the divisive question of gay marriage this week when its ruling body votes on a key report from the Bishops on same sex relationships.

The Church of England synod, the governing body made up of Bishops, clergy and laity which decides on church law and policy, will vote on Wednesday whether to ‘take note’ - confirm - or reject the report confirming the status quo against gay marriage.

Liberals within the church are hopeful the synod will reject advice from the Bishops’ to leave its policy against gay marriage unchanged.

A vote by the synod in favour of same-sex marriage could eventually pave the way for a fundamental change in Anglican teaching.

Read it all.

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Posted February 13, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From there:
Dear Fellow Bishop

The Bishops’ Report to Synod on Sexuality

Most retired bishops would be prepared to admit that participation in the synodical processes of the church is not what they most miss about their role as diocesan or suffragan bishops. They also feel some reticence about entering into the current debates occupying their successors on the basis of information that is partial and becomes more and more dated with the passing of the years. There is a dilemma, though: you don’t work for years as a bishop and then easily and suddenly lose the bond you feel for the bishops, your successors and former colleagues. Nor do you lose your concern that the church of which you continue to be a bishop should be faithful in its commendation of the Gospel to the society at large.

So when a report emerges that is the subject of major controversy within the church and society some retired bishops will wish to do what the signatories of this letter are seeking to do, namely to reflect from their particular perspective on what our successors are seeking to say and do about an issue that has been a longstanding source of concern and contention.

Your statement is the product of enormous time and effort, our memories of such situations suggesting perhaps too much time and too much effort. The ‘too much’ comes from the enormous sense of responsibility your document shows to manage a conflict that you and we know causes huge amounts of grief and argument. The result, dare we say, is that whereas it used to be said that bishops often sounded as though they spoke with a pipe in their mouths, now that pipes are rare they sound more as though they see their task as managing – rather than perhaps enabling or leading – the conflicts that are bound to occur. And we remember how exhausting that is, and how it seems to blunt the edge of bishops’ own passionate convictions, which might divide them but also invigorate the conversation.

You write after the Shared Conversations. We well remember having had lots of those, even if they did not have capital letters. But their integrity rested on the assurance that in reporting them the voices of those who participated would not be drowned out by the ‘majority view’ or ‘established position’. Our perception is that while the pain of LGBT people is spoken about in your report, we do not hear its authentic voice. Our experience would lead us to doubt whether there was an expectation around that canons and doctrinal statements would be changed within any reasonable timescale, and that focus seems to have taken far more time than it would have done if the authentic voices of lesbian and gay people had been allowed to express the major focus of their hopes. Going down the road of seeking a change in the law or doctrinal formulation would indeed not have been realistic – but you might not have had to spend as much time explaining why if those other voices had been allowed to come through more clearly.

The result of that focus on the issue of a change in the law is that your call for change of tone and culture, while absolutely right, does not carry conviction. Indeed, from the perhaps luxurious perspective of retirement the tone and culture of your document are incredibly familiar – we’ve been there and talked in that tone of voice, and it prevents calls for a change of culture, of course offered in complete sincerity by you, from ringing true.

We’ll avoid making too many detailed points just now; but hard as you have tried you have really not allowed the theological voice of some of us to be heard properly. In para 8 you draw a contrast between ‘the many who [hold] a conservative view of scripture [for whom] the underlying issue at stake is faithfulness to God’s word’ and others for whom ‘the imperative to read scripture differently stems from a parallel conviction’. If the second group are to recognise their voice in theological conversations their ‘parallel conviction’ needs to be expressed and not just alluded to.

May we end by assuring you that we continue to sympathise with the challenging nature of the task you have in this and other matters. You will receive much negative comment about your report, and we hope that these brief remarks may illuminate the reason for that: it is not that the Shared Conversations were thought to herald changes of law or doctrine; rather there will be deep disappointment that those who are not officially part of your meetings, who experience at first hand the struggles you only allude to, have once again been spoken about by their bishops instead of being enabled to speak in their own voice about their future and the future of the church they belong to and care about.

Yours sincerely in Christ

The Rt Revd Dr David Atkinson, formerly Bishop of Thetford

The Rt Revd Michael Doe, formerly Bishop of Swindon

The Rt Revd Dr Timothy Ellis, formerly Bishop of Grantham

The Rt Revd David Gillett, formerly Bishop of Bolton

The Rt Revd John Gladwin, formerly Bishop of Guildford and of Chelmsford

The Rt Revd Dr Laurie Green, formerly Bishop of Bradwell

The Rt Revd the Lord Harries, formerly Bishop of Oxford

The Rt Revd Stephen Lowe, formerly Bishop of Hulme

The Rt Revd Dr Stephen Platten, formerly Bishop of Wakefield

The Rt Revd John Pritchard, formerly Bishop of Oxford

The Rt Revd Dr Peter Selby, formerly Bishop of Worcester

The Rt Revd Tim Stevens, formerly Bishop of Leicester

The Rt Revd Roy Williamson, formerly Bishop of Bradford and of Southwark

The Rt Revd Martin Wharton CBE, formerly Bishop of Newcastle

Please note that there is also information on the additional signatories to the letter here.

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Posted February 13, 2017 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What then is Pope John Paul II’s exhortation about?

John Paul II explains human sexuality as a “real symbol for the giving of the whole person,” and namely, “without every temporal or other limitation.” He thus formulates very clearly in article 84 that remarried divorcés must refrain from sex if they want to go to communion. A change in the practice of the administration of the sacraments would therefore be no “further development of Familiaris consortio,” as Cardinal Kasper said, but rather a breach in her essential anthropological and theological teaching on marriage and human sexuality. The Church has no authority, without prior conversion, to approve disordered sexual relationships through the administration of the sacraments, thereby anticipating God’s mercy - regardless of how these situations are to be judged on a human and moral level. The door here – as with the ordination of women to the priesthood – is closed.

Read it all from last year, as it is still deeply relevant.

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Posted February 12, 2017 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Read it all--LOL

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Posted February 10, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A pastor in Kenya is making a stand against female genital mutilation (FGM) to protect his daughters from an “injustice that would rob them” of their human rights, education, and well-being, an anti-FGM campaigner in the country, Susan Krop, has reported.

The pastor, Emmanuel Longelech, and his three daughters, live in West Pokot, a region of Kenya where an estimated 72 per cent of girls undergo FGM — also known as female circumcision. There are no known health benefits of the procedure, which can cause severe long-term physical and mental damage.

Ms Krop campaigns against FGM in the region. She is chairwoman of the Kongelai Women’s Network, a group of about 100 members funded by ActionAid. The charity works with women and girls in the poorest parts of the world.

Read it all.

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Posted February 10, 2017 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

9. Is it a compromise?
“The Church of England's law and guidance on marriage should be interpreted to provide ‘maximum freedom’ for gay and lesbian people without changing the Church's doctrine of marriage itself, bishops are recommending.”
That’s the top line from the press release, which on its own may suggest a middle way. The report calls itself “a compromise between some bishops who would be inclined to seek more far-reaching changes in the direction of e.g. affirming married same-sex couples within the life of the Church, and some bishops who would like to see the sinfulness of any sexually active relationship outside heterosexual marriage more consistently upheld” (56).
In truth, as has been shown, the report does what the latter group of bishops wish to be done. There is no compromise in substance, only a little compromise in presentation.

In short…
Despite some attempt having been made to soften the report’s appearance, careful reading makes it difficult not to conclude that the bishops, with little reference to the views of the Church, and on a pretext of theological coherence, are determined to confirm for the foreseeable future an uncompromising conservative understanding of all sexual relationships, which offers no greater pastoral freedom, no new teaching, no less intrusive questioning, and a very uncertain call to penitence for homophobia.

Read it all.

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Posted February 9, 2017 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The good news is that the Bishops’ report on human sexuality is reassuring to evangelicals and traditionalists in its determination to adhere to the canonical and biblical understanding of marriage. But like all recent reports, the House of Bishops holds the line in the Church of England by treating this teaching as provisional and subject to change.

The latest report has the character of a staging-post. The Bishops are ultra-apologetic to the LGBT community and the overwhelming subtext is that traditionalists are not dying off quickly enough for the bishops to risk changing doctrine and thereby splitting the Church over the matter. It’ll only be a few years, they reason, before the Church of England can completely capitulate to culture.

Now, of course, many of the more conservative members of the House of Bishops will deny this entirely and I have no doubt that they have personally acted in good faith. But the equivocal language in which the report is hedged indicates that we are involved in a process. This in itself comes from a narrative of progress with which we are all familiar.

According to this widespread cultural narrative, the Church and other archaic organisations are on the wrong side of history and it is only a matter of time before they are dragged kicking and screaming into modernity by any means necessary – including changes to the law, placing facts on the ground and by attrition.

The Church’s integrity and faithfulness is a necessary casualty of these forces of change.

--This appears in the Church of England Newspaper, February 3, 2017, on page 11

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Posted February 9, 2017 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We welcome the bishops’ reluctance to be drawn into sweeping ‘solutions’ or idle ‘resolutions.’ We wonder why one part of the body of Christ continues to be regarded as a problem rather than as a gift. We look forward to a genuine transformation of tone and culture away from one that rejects people simply for the way God has made them.

We welcome the bishops’ call for maximum freedom within the current legal constraints. We wonder if the bishops really want to endorse such an uncomfortable contrast between love and law, covenant fidelity and ecclesiastical disapproval, the manifest grace of God and a precise reading of select scriptural texts, the increasingly warm embrace of society and the apparently inexplicable inhibition of the church. We look forward to a time when pastoral care is not invoked to tend wounds the church has so often itself inflicted.

We welcome the call for a new teaching document on marriage and relationships....

Read it all.

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Posted February 9, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I remain hopeful about the next moves, and the idea of a teaching document. In answer to MTH’s question about its value, I think that it is perfectly possible for a teaching document to articulate a biblical theology of sexuality and look like good news to many people. For me, it would need to include:
1. Sex is God’s good gift in creation. The Church has often struggled with that but, as Diarmaid McCulloch pointed out, that was often because the Church paid too much attention to Greek philosophical ideas, and too little to the teaching of Jesus and Paul.
2. Human life is bodily, and our bodies are inherently good. We are not spirits (or internet browsers) trapped in an unfortunately material world.
3. Sex differentiation is a normal, natural and inevitable part of this bodily life.
4. Our sexual lives should form one part of an integrated physical, emotional, relational, communal and spiritual life.
5 Sex is powerful—powerfully good when used right, and powerfully damaging for so many people when it goes wrong.
6 Humanity is fallen, and this affects all aspects of our sexuality as well as every other area of our life.
7 Sexual activity is therefore bounded, not because sex is bad, but because sex is powerful and we are fallen. The boundaries God has put in place are, rightly understood, there for our flourishing and well-being, and in particular serve to protect the weak from exploitation by the strong.
8 Sex is penultimate—it is not the most important thing about us, and there are more important ways to understand who we truly are.
There is much here which offers good news to a world and a culture in which the misuse of sex does so much harm. Read it all.

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Posted February 9, 2017 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If this is a reasonably accurate account of how the bishops ended up with the report they did then, in evaluating it, among the questions raised are:

Can this process be recognised and received as a reasonable way of faithfully seeking to do what the bishops sought to do in the exercise of episcopal oversight?
Can a plausible case be made that any of the rejected options would have accomplished their goals – particularly the goals of unity and doctrinal coherence and serving the whole church – better than this one?
Can any of the options considered and rejected be implemented within the existing doctrine and law or do their advocates acknowledge that they really require a change in doctrine and/or law and that is therefore what they are demanding?
Can a convincing case be made that one of the three other paths not followed should have been offered as more faithful to the bishops' vision of what is involved in exercising episcopal oversight?

Read it all.

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Posted February 8, 2017 at 3:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops have clearly sought and struggled to hold us together across our differences and to avoid “major fracture in our Church…at this point” (para 59). We are encouraged that in doing so they have also given due weight to “the unity of the Universal Church” and “the Church of England’s own position in the Anglican Communion” (para 60). As the bishops note, true unity “cannot be detached from our common faith in the gospel of Jesus Christ, and therefore from the teaching through which that gospel is faithfully passed on” (para 61). This means that there “needs to be a fundamental trust in the clergy to know and be faithful to the teaching of the Church, in their own lives and in their ministry to others” (para 64). We are, consequently, deeply concerned that some of the responses to the bishops' report have made it even more difficult for those of us who wholeheartedly affirm that teaching as good news to have such trust in some clergy.

We hope and pray that the Church of England and wider Communion will see in the bishops’ proposal a framework, perhaps the only framework, which could enable us “to continue to ‘walk together'….in a way that is based on a common commitment to biblical truths but recognises our continuing disagreement with one another” (para 59) and we encourage General Synod to “take note” of it in its February session.

Read it all.

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Posted February 8, 2017 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Taking a page out of the First Things playbook, ­[Sherman] Jackson urges Muslim Americans to “articulate the practical benefits of the rules of Islamic law in terms that gain them recognition by society at large,” something that can be done by drawing on the Islamic tradition of practical reasoning that has family resemblances to the Catholic use of natural law and Protestant analysis of “common grace.” Christians rightly enter into public life, seeking to leaven our laws with the wisdom of Scripture and church ­tradition, not asserting claims on the basis of church authority, but arguing for them in the give-and-take of civic discourse. Muslims should do the same, seeking to bring forward policy proposals “that are grounded in the vision and values of Islam.”

Sherman Jackson is an influential voice in the Muslim American community, and his endorsement of liberal-­pluralist constitutionalism resists Islamic extremism that poses as religious integrity and helps Muslims in the United States to affirm our way of life, which their natural sympathies incline them to do. Which is why I do not regard Islam as a “problem” in the United States. The real threats come from post-Christians. It was not faithful Muslims who decided Roe v. Wade. They weren’t the ones working to suppress religious freedom in recent years. The people who formulated the HHS contraceptive mandate were not influenced by Shari’a law. On the contrary, as G. K. Chesterton observed, the vices of the modern era are Christian virtues gone mad. The greatest threat to the future of the West is the post-Christian West.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted February 3, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the absence of such a solution, the fact that the report was agreed nem. con. by the Bishops suggests only one thing: that each party sees something to its liking in the document. This has been achieved by separating doctrine from pastoral practice. The doctrine of marriage, enshrined (a telling word) in Canon B30, has been reasserted, as being “in its nature a union permanent and lifelong, for better for worse, till death them do part, of one man with one woman, to the exclusion of all others on either side”. This pleases the Catholics, to whom doctrine is their link with the received deposit of belief and the universal Church, and the Protestants, who like things to be stated plainly and unambiguously. At the same time, both these parties, with liberals, welcome — perhaps even relish — the freedom to respond to difficult pastoral situations in ways that do not challenge the doctrine directly, but which might, in effect, set it temporarily aside. An analogy has been been made to second marriages. The doctrine of a permanent union is preserved, since that is certainly the intention of the couple at the time of the wedding.

Read it carefully and read it all.

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Posted February 3, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The implication would seem to be that whatever might "directly and publicly" undermine the doctrine of marriage may be perfectly admissible if done "indirectly and privately." The progressive wing of the Episcopal Church used that ploy for years, surreptitiously establishing facts on the ground, until it couldn't be ignored any longer.”

Two years after TEC was threatened with discipline by the Primates at Dar Es Salaam in 2007, General Convention 2009 came up with an end run that did not directly change the teaching of Christian marriage as between one man and one woman. Instead, they enacted Resolution C056 which circumvented those boundaries in practice by authorizing bishops and clergy to provide a "generous pastoral approach to meet the needs of [LGBT] members of this Church."

Within a mere six years the foundations of the Church’s teaching on marriage were so compromised by “facts on the ground” that TEC General Convention 2015 effectively revised the Prayer Book by simply passing a “marriage equality” canon eliminating any language limiting marriage as between one man and one woman. In fact, those “generous pastoral provisions” evolved into the liturgies of the Church.

Read it all.

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Posted February 3, 2017 at 6:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
Concerning Preparation for Holy Matrimony
Marriage is a lifelong covenant between a man and a woman, binding both to self-giving love and exclusive fidelity. The rite of Holy Matrimony is a worship service of the Church, in which the couple exchanges vows to uphold this covenant. They do this before God and in the presence of witnesses, who pray that God will bless their life together.

The covenantal union of man and woman in marriage signifies the communion between Christ, the heavenly bridegroom, and the Church, his holy bride (Ephesians 5:32). While all do not marry, Holy Matrimony symbolizes the union all Christians share with their Lord.

In Holy Matrimony, God establishes and blesses the covenant between husband and wife, and joins them to live together in a communion of love, faithfulness and peace within the fellowship of Christ and his Church. God enables all married people to grow in love, wisdom and godliness through a common life patterned on the sacrificial love of Christ.

Great care should be taken to prepare all candidates for Holy Matrimony.

In preparing couples for Holy Matrimony, the clergy should comply with their Provincial and Diocesan Canons, and any Diocesan Customaries. The canons expect that both candidates are baptized. It is also the responsibility of the clergy to understand local law and to consult with the Bishop should they believe themselves compelled by law to act in a manner contrary to the teaching or canons of this Church.

Banns of Marriage
The ancient custom of announcing the wedding publicly at least three times, also known as the “Banns of Marriage,” bids the prayers and support of the community. This speaks to the great necessity for the whole body of Christ to support those joined in Holy Matrimony and their witness in Church and in society.

If the Banns are published, it shall be in the following form: “I publish the Banns of Marriage between N.N., and N.N., and I bid your prayers on their behalf. If any of you know cause, or just impediment, why these two persons should not be joined together in Holy Matrimony, you are to declare it. This is the first [second or third] time of asking.”

Declaration of Intention
The text of the Declaration of Intention, to be signed and dated by both parties prior to the marriage, reads as follows:

“We, N.N. and N.N., desiring to receive the blessing of Holy Matrimony in the Church, do solemnly declare that we hold marriage to be a lifelong union of husband and wife as it is set forth in the Book of Common Prayer. We believe it is established by God for the procreation of children, and their nurture in the knowledge and love of the Lord; for their mutual joy, and for the help and comfort given one another in prosperity and adversity; to maintain purity, so that husbands and wives, with all the household of God, might serve as holy and undefiled members of the Body of Christ; and for the upbuilding of Christ’s kingdom in family, church, and society, to the praise of his holy Name. We do engage ourselves, so far as in us lies, to make our utmost effort to establish this relationship and to seek God’s help thereto.”



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Posted February 2, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There needs to be clarity about what is meant by a ‘fresh tone of welcome and support’ for gay and lesbian people, those with same sex attraction, and their families.’ As noted above, the idea of engaging in fresh thinking about how to welcome and support such people is to be welcomed. However, it needs to be made clear that welcome and support is not the same as affirming same sex sexual activity or desire. Jesus welcomed everyone, regardless of their behaviour, but he also called them to repent and live lives that were in accordance with God’s will (Matthew 9:9-13 Luke 5:27-32, Luke 15:1-32) and we have to do the same. This does not, of course, mean that the first thing that we say to people is that they are sinners who need to repent, but it does mean that we make clear to them the implications for their sexual conduct of being followers of Jesus Christ.

A similar point needs to be made about the suggestion that the proposed teaching document should ‘affirm the place of gay and lesbian people in the life of the Church.’ As the report distinguishes elsewhere between gay and lesbian people and those with same-sex attraction this would seem to apply the affirmation of those in sexually active same sex relationships. It needs to be made clear that in order to be consistent with the Church’s teaching such affirmation does not mean acceptance of their sexual conduct as being in accordance with God’s will. A good example of what it might legitimately mean is provided by Rosaria Butterfield’s autobiographical account The Secret Thoughts of an Unlikely Convert in which she recounts how she was welcomed and affirmed as a person by the Pastor and members of a conservative Reformed church while she was still in a lesbian relationship, without them compromising their belief that her way of life was contrary to God’s will and would eventually need to change.[1] It is that sort of approach that we need to be commending.

Overall the teaching document, as proposed, lacks a clear theological basis.

Read it all (emphasis mine).

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Posted February 1, 2017 at 3:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The British Medical Association has said pregnant women should not be called "expectant mothers" as it could offend transgender people.

Instead, they should call them "pregnant people" so as not to upset intersex and transgender men, the union has said.

The advice comes in an internal document to staff outlining a raft of common phrases that should be avoided for fear of causing offence.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted February 1, 2017 at 12:39 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



This is a wonderful story--make sure to watch him to see his motivation for doing it.

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Posted February 1, 2017 at 11:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Watch it all--wonderful stuff.

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Posted February 1, 2017 at 8:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Same-sex relationships and marriage. Drawing especially on the biblical creation narrative (Gen. 2:23-4) and on the teaching of Jesus and Paul (Matt. 19:1-12; Eph. 5:22-3), evangelicals and Catholics have widely co-operated in recent times in the promotion, support and defence of marriage as a one-flesh union of one man and one womanfor life. Marriage in this sense has been presented by both as the foundational institution of human society – a corollary to the common good which delivers better outcomes overall for spouses, children and communities than other forms of co-habitation. Alongside this convictionabout monogamous, heterosexual marriage, evangelicals and Catholics have also agreed in highlighting biblical representations of sexually active same-sex unions as falling outside God’s purposes for human relationships and human society. In more recent times, this has meant widespread joint action to oppose legislation approving same-sex marriage. Where same-sex marriage has been legalised, it has meant working together to protect the rights of churches and their ministers to reaffirm heterosexual marriage, and to retain the right to conduct only heterosexual marriages. At the same time, however, evangelicals and Catholics have worked more closely together on welcoming same-sex attracted people and same-sex couples in the church context, and on dialoguing with LGBTI groups to ensure mutual respect and understanding in this contentious area of Christian ethics, ministry and
pastoral care.

Read it all (8 page pdf).

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Posted February 1, 2017 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Guernsey’s Vice-Dean says the Church of England has much to repent towards the LGBTQ community, following a heavily criticised report by the College of Bishops released last week.

The report recommended the Church of England should not change its opposition to same-sex marriage but it should adopt a 'fresh tone and culture of welcome and support' for gay people.

I think it's very clear that in the past the church has a lot to repent of with regards to the LGBTQ community with the way in which they've been treated and some of the homophobia which has been expressed.

So I'd like to see the Church coming to a different place there.

– [THE] REV. MIKE KEARLE
Read it all.


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Posted February 1, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Philip Huggins, the Vicar-General of the Anglican Diocese of Melbourne, has called for a fresh approach to the growing problem of youth crime in the state of Victoria. His comments come after a spate of riots and violent crimes by young offenders over many months and a mass breakout from a youth justice centre earlier this week. The authorities have announced plans for a new high security juvenile prison that will be built for the state’s worst youth criminals.

But Bishop Huggins has now called for a more strategic approach to replace what he called the current fragmented system: “Problems evident in Victoria’s youth justice system will not be solved simply with new prisons and tougher sentences, and certainly not by just blaming politicians or police”, he said. “There is a growing cohort of young people who are dysfunctional at many levels, whose backgrounds may involve domestic and family violence, unstable housing, problems of addiction, and perhaps an inability to find positive social identity through education and durable employment.”

Read it all.

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Posted January 30, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I welcome the BRGS Report’s upholding of the doctrine set out in Canon B30. It is to be noted that this Canon is not just about marriage being between a man and a woman but also about its lifelong nature, the birth and the nurture of children and the ‘hallowing and right direction of the natural instincts and affection’. This cannot go hand in hand with wanting to make pastoral provision for public prayer for those in others kinds of relationships.

I miss any treatment of a biblical anthropology in the document and, even more, of the detailed work both of biblical scholars and by the Church of England of the biblical material as set out, for example, in Some Issues with Human Sexuality (Church House Publishing, 2003). Although Scripture, tradition and reason are mentioned as a ‘classic Anglican triad’ the primacy of Scripture is not affirmed. Instead, the report, mistakenly, invokes ‘provisionality’ in theology, although Lambeth Conferences have done this only in relationship to ecclesiology.

Read it all.



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Posted January 30, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Friday the House of Bishops released a report saying the Church of England shouldn't change its teaching on marriage but recommending that it reviews other aspects of how it treats LGBTI+ clergy and laity. The Rev Rachel Mann is critical of elements of the report and gives Martin Bashir her reaction to it....

([The Rev.] Canon Andy Lines is also interviewed about his perspective on the report).

The Bishops of Manchester and Maidstone respond to criticism that the Church has come up with a 'don't ask, don't tell' solution.

Listen to it all (begins approximately at 21:58 and ends about 35:42).

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Posted January 29, 2017 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


Brothers and Sisters in Christ,

On Friday morning the 20th of January, the Mall in Washington, DC, was the sight of the much-publicized Inauguration of the 45th President of the United States of America. One week later on January 27, the Mall will once again be the sight of an important event to protest prayerfully a legal decision in the United States known as Roe v. Wade from January 22, 1973. This event on the Mall will receive far less coverage than the Inauguration but is every bit as important. This year, I will make the trip to be a part of the March for Life with the contingent from Anglicans for Life and bishops from the Anglican Church in North America.

I have long protested the act of protesting. In fact, I ironically responded to the request to be a part of a “March for Jesus” in the 90’s by saying “I do not march.” Well it turns out God has other plans. So why would I leave family and home in a busy week in January? Why would I go somewhere colder than Beaufort? Simply, why march? I want to offer three main reasons:

I am marching because I am convinced that the Bible requires me to speak up for the voiceless and defenseless in our culture. No one has less power in our world than the unborn.
I am marching because I believe that the Life issue is not political but scriptural. I believe it is intrinsic to our faith, not optional.
I am marching because I want to bear witness to these truths with other Brothers and Sisters as well as other co-belligerents. I want to feel the strength of the pro-life movement in this country. Most polls show this country at about 50% pro-life but that strength is not often represented in the media.



This Sunday, we will celebrate Sanctity of Life Sunday at St. Helena’s, and there will be a bulletin insert from Anglicans for Life. I will be teaching about the sanctity of human life from a biblical perspective during the Rector’s Forum. We also will have information about the Radiance Women’s Center here in Beaufort. My hope is that many of you will feel called to join me in starting an Anglicans for Life chapter here at St. Helena’s. I believe there is much for us to do in our church and in the community to uphold the cause of life.

I look forward to seeing you on Sunday.

Blessings,

(The Rev) Shay Gaillard, rector, Saint Helena's, Beaufort, SC

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Posted January 28, 2017 at 12:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"We are the pro-life generation,” the crowd chanted, voices building to an overwhelming crescendo with each repetition of the line. Packed onto the National Mall across the street from the White House Friday, the revelers deafened one another with their joyful shouts, tens of thousands gathered just across the street from President Donald Trump’s new home, smiling and laughing and breaking into spontaneous cheers.

Such was the scene at the 44th annual March for Life, first held here on January 22, 1974, one year to the day after the Supreme Court decision in Roe v. Wade that legalized abortion nationwide. In good weather and in bad — given Washington’s bitter Januaries, it’s usually the latter — crowds swarm the Mall every year to protest against the country’s abortion laws and to advocate for the protection of unborn life.

Read it all.


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Posted January 28, 2017 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Check it out.


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Posted January 27, 2017 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church of England bishops have upheld traditional teaching that marriage can only be between a man and a woman, in a move that will frustrate campaigners for gay rights and risk further alienating the church from wider society.

After two years of intense internal discussion involving clergy and laity – and at least two decades of bitter division within the church – the bishops have produced a report reaffirming that marriage is the lifelong union of one man and one woman.

However, it says church law and guidance should be interpreted to provide “maximum freedom” for gay and lesbian people without a change of doctrine – meaning clergy will have some leeway in individual cases.

While calling for a “fresh tone and culture of welcome and support” for lesbians and gays, the report offers little in the way of concrete change.

Read it all.

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Posted January 27, 2017 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England should not change its opposition to same-sex marriage but it should adopt a "fresh tone and culture of welcome and support" for gay people, a report has said.

The House of Bishops report said there was "little support" for changing the Church's teaching on marriage" - that it was between one man and one woman.

It also said the Church needed to repent [of] homophobic attitudes.

Read it all.

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Posted January 27, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England should not change its opposition to same-sex marriage, a new report has recommended, despite saying it needs to "repent on the homophobic attitudes" it has previously had.

A document from the House of Bishops says the Church should adopt a "fresh tone and culture of welcome and support" for gay people.

It says guidance in marriage should be interpreted in a way that provides "maximum freedom" for homosexuals.

Read it all.

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Posted January 27, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The report will then be the subject of a "take note" debate. Such a debate is a neutral motion. It allows Synod to discuss the content and recommendations contained in the report, but a vote in favour of the motion does not commit the Synod to the acceptance of any matter in the report. The House of Bishops will listen carefully to the debate, and to any subsequent matters raised by members in correspondence, to inform their further work.

Read it all (appended at the bottom).

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Posted January 27, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When reports to the General Synod are launched at a press briefing they are often published at the end of a process and contain recommendations. This report on marriage and same sex relationships from the House of Bishops isn't that sort of report. It describes where the bishops have reached in their reflections. It goes on to provide a framework identifying areas where we believe present advice, policies or practice need further consideration, and invites members of General Synod and the wider Church, to contribute. So this isn't the end of a process but we are somewhere in the middle of it. We are sharing where we have reached in order to be as transparent as possible, and open to other voices.

We hope that the tone and register of this report will help to commend it, though we recognise it will be challenging reading for some. This is no last word on this subject. For there are very different views on same sex relationships within the Church, and within the House of Bishops, mainly based on different understandings of how to read scripture. The House is agreed, however, that our present teaching documents do not address some elements of the contemporary situation regarding marriage and relationships in our culture. I refer to the current teaching document on marriage, issued by the House of Bishops in 1999, and an earlier document on same sex relationships, Issues in Human Sexuality. Neither discusses nor even anticipates same sex marriage, a reminder of just how quickly things have changed. Issues, published in 1991, was written when Clause 28 of the Local Government Act 1988 was in force. It prohibited the promotion of homosexuality in schools and prevented local councils from spending money on lesbian and gay projects including anything which suggested support of what it called "pretended family relationships". The temper of the time in which Issues was written was a very different one from ours. The later teaching document from 1999 simply assumes marriage is the union of one man with one woman. Hence, the House of Bishops believes it needs to commission a new teaching document which articulates such an understanding of marriage within a theology of relationships for our changed times. This report isn't that document but it indicates why it is needed.

Read it all (appended at the bottom).

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Posted January 27, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's law and guidance on marriage should be interpreted to provide "maximum freedom" for gay and lesbian people without changing the Church's doctrine of marriage itself, bishops are recommending.

A report from the House of Bishops to be discussed by the Church's General Synod next month upholds the teaching, recognised by canon law, that marriage is the lifelong union of one man and one woman.

But it also concludes that the current advice on pastoral provision for same-sex couples - which allows clergy to provide informal prayers for those marrying or forming a civil partnership - is not clear enough and should be revisited.

Read it all.

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Posted January 27, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From the deliberations of the House and the College as described...there has emerged a provisional approach regarding how the Church of England should move forward in this area following the conclusion of the Shared Conversations. The two key elements of this would be:

(a) proposing no change to ecclesiastical law or to the Church of England’s existing doctrinal position on marriage and sexual relationships; and

(b) initiating fresh work in the four key areas identified [in 4 key areas]....

Read it carefully and read it all.

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Posted January 27, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Rebecca Cooper spent 27 hours on a charter bus on the Pennsylvania Turnpike last year full of teens and Christian youth leaders from West Michigan when she attended the March for Life in 2016.

Despite being stranded in two feet of snow, the then 18-year-old Michigander from Grand Rapids said their group was resilient; two members hiked across the field from the Turnpike to the home of a farmer, who then took them to a grocery store to get food. They also found creative ways to stay warm, including using prayer and song to keep them from letting the cold and confining circumstances get the best of them.

"It was an experience that made me even more devoted to attending this year's march as opposed to discouraging me," she said.

Read it all. You can find the website here and you can follow the twitter hashtag #marchforlife.

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Posted January 26, 2017 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Instead of appealing to the national Episcopal church or the bishop to lift his own ban on priests officiating same-sex marriages, lay and clergy members of the Episcopal Diocese of Tennessee sent the matter to a task force for further study.

More than two-thirds of the delegates at the diocese's Annual Convention on Saturday supported a resolution that directs the diocese's lesbian, gay, bisexual and transgender task force to assess how Bishop John Bauerschmidt's marriage restrictions affect congregations and clergy in Middle Tennessee.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted January 25, 2017 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Government’s most recent guidelines on SRE were released nearly two decades ago, in 2000. This was long before iPhones, WhatsApp, the rise of Facebook, Twitter, Instagram and Snapchat, all which make communication quick and easy, but not necessarily painless, for teenagers today, as the recent news about Alistair Wilson and his ‘sexting’ blackmail tactics clearly demonstrate. A case like this, involving several humiliated parties and violated privacy, could potentially have been prevented if the people implicated had been more fully educated as to the risks involved in their behaviour, on both sides.

In an era where young people can access anything and everything at the click of a mouse or casual scroll of a smartphone, the people in positions of power have a duty. Not to control or limit young people or to promote their ignorance of mature topics, as nowadays they will inevitably come into contact with explicit material, peer pressure and sexually orientated media influence, but to educate them. However many locks and child-protecting passwords you set up, young people will still eventually be exposed to sexual imagery, that they can’t ‘unsee’, or even understand.

Lessons on the consequences of sexual pressure and of the exchange of explicit photos, to name just a couple, would be hugely beneficial to the next generation of millennials.

Read it all.

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Posted January 24, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ben Bradshaw, a Labour MP who is in a civil partnership, said: “It is progress for them to stop asking the celibacy question but it still leaves the Church of England policy based essentially on dishonesty and encouraging its clergy to lie.”

He also suggested the church’s apparent reluctance to usher in full equality meant it could be time for parliament to intervene, as it did when the synod initially refused to allow women to become bishops in 2012.

Bradshaw, a member of parliament’s ecclesiastical committee, said: “There is a growing sense that if the church can’t sort this out for themselves, then parliament may have to do it for them.”

Frank Field, a fellow Labour member of the committee, urged the bishops to be “brave” and usher in equality, with a conscience clause for those clergy who feel they cannot marry gay people.

Read it all (requires subscription).

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Posted January 23, 2017 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

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Posted January 22, 2017 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If the genetic basis of attributes like intelligence and musicality is too thinly spread and unclear to make selection practical, then tweaking by genetic manipulation certainly seems off the menu too. “I don’t think we are going to see superman or a split in the species any time soon,” says Greely, “because we just don’t know enough and are unlikely to for a long time – or maybe for ever.”

If this is all “designer babies” could mean even in principle – freedom from some specific but rare diseases, knowledge of rather trivial aspects of appearance, but only vague, probabilistic information about more general traits like health, attractiveness and intelligence – will people go for it in large enough numbers to sustain an industry?

[Bioethicist Henry] Greely suspects, even if it is used at first only to avoid serious genetic diseases, we need to start thinking hard about the options we might be faced with. “Choices will be made,” he says, “and if informed people do not participate in making those choices, ignorant people will make them.”

Read it all.



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Posted January 13, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Saward’s case led to changes in attitudes toward rape victims and important legal overhauls. Victims of sexual assault were given the right to appeal lenient sentences and the media was blocked from identifying a victim before a defendant was charged. In 1990, Saward became the first person in Britain to waive her right to anonymity as a victim of rape. With Wendy Green, she wrote a book, Rape: My Story, in which she spoke openly about her trauma, how it had led to suicidal thoughts and how she had overcome them. “I believe forgiveness gives you freedom,” she wrote. “Freedom to move on without being held back by the past.” Saward went on to give training to judges and police on how to treat rape victims.

Read it all.

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Posted January 11, 2017 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[SCOTT] SIMON: What are some of the reasons you think more people's families, I guess I should - I almost said why more people are choosing to be cremated. And that might technically be true - but usually after their death.

[BARBARA] KEMMIS: So cremation is simply cheaper than burial. Of course, when you consider a funeral or a memorial service or celebration-of-life expenses, those are extra. And consumers also report that they see extra value with cremation and that they have more flexibility. To put it bluntly, death, even when it's anticipated, is inconvenient.

We don't want to lose our loved ones. We don't want to drop everything and gather and grieve and do what we need to do. But we must. And we can do that. But as families are spread across the country in various states, it's more and more difficult to bring people together on short notice. Cremation can expand the timeframe of grieving and memorializing your loved one.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenMarriage & FamilyReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEschatology

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Posted January 9, 2017 at 8:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jory Fleming will be studying for his masters degree next fall at Oxford — one of just 32 Americans to do so.



Take the time to watch the whole video portrait (just over 2 minutes). Note carefully the important role played by his bird (!) and his Mom.

Filed under: * Culture-WatchChildrenEntertainmentHealth & MedicineMarriage & Family* South Carolina

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Posted January 6, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While dining at home on December 1, 1863, Henry Wadsworth Longfellow received a telegram that his son had been severely wounded four days earlier. On November 27, 1863, while involved in a skirmish during a battle of of the Mine Run Campaign, Charley was shot through the left shoulder, with the bullet exiting under his right shoulder blade. It had traveled across his back and skimmed his spine. Charley avoided being paralyzed by less than an inch.

He was carried into New Hope Church (Orange County, Virginia) and then transported to the Rapidan River. Charley’s father and younger brother, Ernest, immediately set out for Washington, D.C., arriving on December 3. Charley arrived by train on December 5. Henry Wadsworth Longfellow was alarmed when informed by the army surgeon that his son’s wound “was very serious” and that “paralysis might ensue.” Three surgeons gave a more favorable report that evening, suggesting a recovery that would require him to be “long in healing,” at least six months.

On Christmas day, 1863, Longfellow—a 57-year-old widowed father of six children, the oldest of which had been nearly paralyzed as his country fought a war against itself—wrote a poem seeking to capture the dynamic and dissonance in his own heart and the world he observes around him. He heard the Christmas bells that December day and the singing of “peace on earth” (Luke 2:14), but he observed the world of injustice and violence that seemed to mock the truthfulness of this optimistic outlook. The theme of listening recurred throughout the poem, eventually leading to a settledness of confident hope even in the midst of bleak despair.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsChristmasLiturgy, Music, Worship* Culture-WatchChildrenMarriage & Family* Economics, PoliticsDefense, National Security, Military

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Posted December 30, 2016 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...glimpses into the life of the holy family are rare.

Three qualities, however, seem evident. First, there was a firm, but loving authority in the home. This can be seen in the one episode where there was a misunderstanding between Jesus and his parents. (Luke 2:41ff) A second familial practice was implicit in this event: they were faithful in keeping holy days, as well as in Sabbath and synagogue worship. Thirdly, both Mary and Jesus demonstrated a deep intimacy with the Hebrew Scriptures. Great portions of the Law, Prophets and Psalms appear to have been memorized. We might like to know more about their daily lives, but this much we may safely assume: There was a strong, positive and loving discipline; a sure trust in God’s providential care; a commitment to regular worship; and a deep and practical knowledge of the Scriptures.

How such qualities are needed today in our homes—where

the Bible is read and children hear and see their parents reading and praying the Scripture
prayers are said as individuals and as families
parents and children go to church and worship together
God’s name is spoken with reverence and where his teachings are believed
wholesome and proper authority is respected

It was from this kind of home that Jesus went out to minister to a hurting world. For those of us who are parents or grandparents is there any better gift we can give our children or grandchildren than a decision to model our home and family in this way?

Read it all.


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Posted December 24, 2016 at 6:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Found here:
....the one quick anecdote, and that is, when General Charles Krulak was commandant of the Marine Corps, every Christmas — this was in the late ’90s — he and his wife would bake cookies for the last couple weeks before Christmas. And he would get up at 4:00 in the morning with General Krulak and deliver them in little packages to the Marines who were standing duty that day, because every Marine base, every Marine post has be somebody standing duty.

And he showed up at Quantico and he asked the Marine lance corporal who was on duty, where is the officer of the day and who it is? He said, it’s General Mattis, sir. He said, no, no, it’s not General Mattis. I mean, who is the officer of the day? And he said, it’s General Mattis, sir.

And up comes Jim Mattis and a general, brigadier general, and he is on duty and he has got his sword. And the commandant says, what are you doing here? He said, well, there was a young lieutenant who was on duty today, and he has a wife and two children. And I thought it was better that he have Christmas with his family.

That’s the kind of man he is. It’s the kind of values he’s embodied. He’s independent. He’s strong. And he will be good for the country.


Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmas* Culture-WatchChildrenMarriage & Family* Economics, PoliticsDefense, National Security, Military

1 Comments
Posted December 23, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



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Posted December 21, 2016 at 7:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Under current Church rules, gay clergy wanting to enter into civil partnerships are required to assure their bishops they will remain celibate – in line with traditional Church teaching that sex is only permitted within heterosexual marriage.
Such clergy also have to make similar official assurances to their archbishop before they can be promoted to the rank of bishop.
But sources said the bishops could now call for the rule to be scrapped so that clerics living with same-sex partners would no longer have to make a solemn vow.
They would still be expected to remain celibate.

Read it all.

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Posted December 19, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With his slick navy suit, silver watch and non-stop smoking, Yu Feng is an unlikely ambassador for Chinese family values. The office from which he operates, in Chongqing in western China, looks more like a sitting room, with grey sofas, cream curtains and large windows looking out on the city’s skyscrapers. Women visit him here and plead for help. They want him to persuade their husbands to dump their mistresses.

Mr Yu worked in family law and then marriage counselling before starting his business in 2007. He charges scorned wives 100,000-500,000 yuan ($15,000-75,000); cases usually take 7-8 months. He befriends both the two-timing husband and the mistress, encouraging them to find fault with each other, and gradually reveals that he has messed up his own life by being unfaithful. Most clients are in their 30s and early 40s. “This is the want, buy, get generation,” he says; sex is a part of China’s new materialism. But changing sexual mores and a rocketing divorce rate have prompted soul-searching about the decline of family ties. Mr Yu claims a 90% success rate.

The ernai, literally meaning “second wife”, is increasingly common. So many rich men indulge that Chinese media sometimes blame extramarital relationships for helping to inflate property prices: some city apartment complexes are notorious for housing clusters of mistresses, paid for by their lovers, who often provide a living allowance too.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilyPsychologySociology* International News & CommentaryAsiaChina* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted December 18, 2016 at 3:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of CEEC’s tasks, prompted by “Guarding the Deposit”, is to consider together the various ways evangelicals will respond to this situation and how the wider church might face the reality of our diversity over human sexuality. “Guarding the Deposit” outlines three broad ways the church might act in 2017 and beyond.

Its hope is that the Church of England will maintain its current teaching and practice as the 2007 Synod committed us to do. Alternatively there may be a full acceptance of same-sex relationships as in a few other Anglican provinces. This would undoubtedly lead to major division within the CofE and the destruction of the Anglican Communion in its current form. There may therefore be an attempt – as in the Pilling Report – to offer some form of supposed via media with official permission for marking of same-sex relationships.

But, as “Guarding the Deposit” argues, this too would both represent a departure from apostolicity and lead to continuing conflict. It would therefore require some form of agreed visible differentiation and structural separation within the Church of England (and wider Communion).

Read it all.

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Posted December 17, 2016 at 11:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The police officer who entered Mikaya Feucht’s Ohio apartment found it littered with trash, dirty dishes and plastic milk jugs full of the opioid addict’s vomit.

He also found two toddlers, aged 3 and 2, who watched as the officer uncovered the track marks on their mother’s arms and looked in vain for any food to feed them.

That was three years ago. By the time Mikaya overdosed and died from the elephant tranquilizer carfentanil this summer, her sons were living with their grandparents. But the chaos of watching their mother descend into addiction will burden them for years. They were often hungry and dirty in her care, and spoke of being hit with a belt by her boyfriend, according to their grandparents.

At the funeral home before Mikaya, 24 years old, was cremated, her younger son, Reed, clung to her through the open casket. “And it wasn’t just a quick hug. It was heartbreaking,” says Chuck Curran, his grandfather.

Widespread abuse of powerful opioids has pushed U.S. overdose death rates to all-time highs. It has also traumatized tens of thousands of children. The number of youngsters in foster care in many states has soared, overwhelming social workers and courts. Hospitals that once saw few opioid-addicted newborns are now treating dozens a year.

Read it all.

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Posted December 16, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Seth and his girlfriend of many years were already engaged when he discovered she had cheated on him. It was only once, with a co-worker, but the betrayal stung. “I had jealousy, insecurity, anger, fear,” he recalls. “It was really hard to talk about it.” He wondered whether his fiancée’s infidelity meant there was something fundamentally wrong with their otherwise loving relationship. He worried it was a sign that their marriage would be doomed. He also still felt guilty about an indiscretion of his own years earlier, when he’d had a one-night stand with an acquaintance. “I knew that what I had done meant nothing,” said Seth, a New York-based entrepreneur in his early 30s. “It felt like a bit of an adventure, and I went for it.” But anxiety about these dalliances gnawed at his conscience. How could he and his fiancée promise to be monogamous for a lifetime if they were already struggling to stay loyal to each other? Did their momentary lapses of judgment spell bigger problems for their union?

For help answering these questions, Seth and his partner went to Esther Perel, a Belgian-born psychotherapist who is renowned for her work with couples. Her two TED talks – about the challenge of maintaining passion in long-term relationships and the temptations of infidelity – have been viewed over 15m times. Her bestselling 2006 book “Mating in Captivity”, translated into 26 languages, skilfully examined our conflicting needs for domestic security and erotic novelty. Recently she has taken her work further, into more controversial terrain. Her forthcoming book “The State of Affairs”, expected in late 2017, addresses the thorny matter of why people stray and how we should handle it when they do. When Perel is not seeing clients in New York, she is travelling the world speaking to packed conferences and ideas festivals about the elusiveness of desire in otherwise contented relationships. After Seth saw Perel speak at one such conference, he sought her out for guidance with his fiancée.

“Esther helped us understand that perfection is not possible in relationships,” he explains to me. With Perel’s help, Seth and his fiancée have come to embrace a relationship they are calling “monogamish” – that is, they will aspire to be faithful to each other, but also tolerate the occasional fling. “It just never occurred to us that this is something we could strive for,” he says. “But why should everything we built be destroyed by a minor infidelity?”

Read it all.

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Posted December 16, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The gunmen, who abducted the wife of the General Secretary of the Church of Nigeria, Anglican Communion, Venerable Ayodeji Fagbemi, Ebunoluwa had contacted the family, demanding for a sum of N20 million for her release.

The victim, Mrs.Fagbemi was kidnapped by unknown gunmen who invaded her house at Oba-Ile in Akure North local government Area of Ondo State on Monday night.

Leadership learnt that the abductors took the woman away to unknown destination after gaining entrance into her house through the window.

Read it all.

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Posted December 14, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The College of Bishops of the Church of England met at Lambeth Palace on Monday 12th December.

The meeting began with a service of Holy Communion and reflections from the Archbishop of York. Discussions on issues of sexuality took place as part of a process of episcopal discernment which began in September and continued at the meeting of the House of Bishops in November.

The college discussed the reflections of the House from their November meeting and also received an update from the Chair of the Bishops Reflection Group on Sexuality.

Read it all.

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Posted December 13, 2016 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(You need first to take the time to read read the original document there.

“In the absence of faith, we govern by tenderness. And tenderness leads to the gas chamber,” said Flannery O’Connor. Her point was that sentimentality cannot restrain the darker forces in human nature. Which brings us to the Catholic bishops of eastern Canada.

They recently published a pastoral document indicating how, in their opinion, Catholics who commit suicide voluntarily, through doctor-assisted euthanasia (which is now legal there), should be treated by the Church....It is a masterpiece of Francis-speak. The document can be summed up like this: “Yes, euthanasia is strictly forbidden by the Catholic Church, but we know that some people are going to choose it anyway, so we intend to offer them all the sacraments to help them along the way, because who are we to judge?”

Here are some passages from the document. This is the opening paragraph:
In our Catholic tradition we often refer to the Church as our Mother. We perceive her as a mother who lovingly accompanies us throughout life, and who especially wishes to support and guide us when we are faced with difficult situations and decisions. It is from this perspective that we, the Bishops of the Atlantic Episcopal Assembly, wish to share with you this pastoral reflection on medical assistance in dying.
Read it all.

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Posted December 13, 2016 at 1:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many churches have been involved in wonderful work in ministering in fearful communities, caring for the suffering and the families of those killed by disease or violence, while at the same time (in the case of bible-based congregations), continuing to teach of the love of Christ, and following God’s design for celibate singleness and faithful marriage as the best way of avoiding HIV. Some churches have been brave enough to challenge, with the Gospel, the toxic culture of machismo which is partly responsible for the high levels of murder and sexual abuse. While of course there are church leaders and nominal Christians who live no differently to those in the communities around them, there are many thousands of godly, prayerful and compassionate men and women who understand that counter-cultural sexual purity and control of anger is not old fashioned prudishness but a literal lifesaver and a witness to God’s goodness.

This background, essential for understanding any discussion about sex in South Africa, did not feature in the BBC programme, which sought to give the impression that people with same sex attraction are uniquely vulnerable. While violence against gay people is appalling and unacceptable, it is sadly part of a culture where women are abused whether they are gay or not, and people are beaten up and murdered for being foreign, or in the wrong place at the wrong time, for having a phone, for looking at someone’s girlfriend, etc, etc. The Western concept of LGBT rights is simply inappropriate in such a context. The church should be speaking up publicly against all violence and abuse, and developing communities of peace, safety and tolerance (as is doing so in many places), not focusing on one particular minority.

Also, given the prevalence of heterosexual promiscuity in society and even in the church, which combined with the sexual abuse has contributed to the devastating spread of AIDS and family breakdown, what effect would an acceptance and celebration of same sex relationships have in the townships and across Africa as a whole? It would surely send the message that the church is controlled by white Western liberalism (not good for mission?); that the Bible is not reliable; and that only ‘love’, not sexual self-control, is the concern of the church. If a same sex relationship is OK, people will ask, then why is adultery wrong?

Read it all.

Filed under: * Anglican - Episcopal- Anglican: Commentary* Culture-WatchMarriage & FamilyMediaReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAfricaSouth AfricaEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted December 12, 2016 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The ET found that Bishop Inwood’s refusal to grant Canon Pemberton an EPML did fall under s 53 Equality Act 2010 and was a “relevant qualification” within the meaning of s 54: that was not the case, however, in respect of the revocation of his PTO. The ET further held, however, that the EPML qualification was for the purposes of employment for the purposes of an organised religion and the compliance principle was engaged; therefore, Bishop Inwood was exempt from liability by reason of paragraph 2, schedule 9 Equality Act 2010. As for the harassment claim, Bishop Inwood’s conduct did not amount to harassment. Context was everything: Canon Pemberton would not have experienced that (admittedly, unwanted) conduct had he not defied the doctrine of the Church. Moreover, Bishop Inwood had acted lawfully pursuant to schedule 9; it would be an affront to justice if his conduct was found to constitute harassment.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted December 10, 2016 at 4:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Self-harm among children has reached “epidemic levels” with almost 19,000 under-18s ending up in hospital for their injuries last year, a report says.

Figures obtained using Freedom of Information requests found a growing number are being treated after cutting or burning themselves to try to cope with mental health problems.

In all, 18,778 children aged 11 to 18 were admitted to hospital for self-harm in the year to March 2016, compared with 16,416, two years previously, a 14 per cent rise.

Read it all (requires subscription).

Filed under: * Culture-WatchChildrenHealth & MedicineMarriage & FamilyPsychology* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted December 9, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



The Rev. Charles D. Cooper (Pete) died on December 7, 2016. A memorial service will be held at St. John’s Church (252 South Dargan Street) at 11:00 am on Monday, December 12, 2016, with burial immediately following the service, in the St. John’s Memorial Garden. A reception will follow in the St. John’s Fellowship Hall.

Mr. Cooper was born in Lancaster, SC and was raised in Great Falls and Clinton, SC. A 1963 graduate of Clinton High School, Pete was a member of the Class of 1967 at the Citadel. He also received postgraduate degrees from Furman University and the University of the South (Sewanee) and was ordained in the Episcopal Church, 1981.

Pete served in the United States Marine Corps and was most proud of his fellow Marines. He spent many years as priest, teacher, coach, chaplain, assistant headmaster of several schools beginning his career with Christ Church Episcopal School in Greenville, SC and ending with Trinity Byrnes Collegiate School near Florence. He loved all of his school families. He also served in the Church as Assistant and Rector of several Parishes beginning at St. John’s Church in Columbia, retiring as Rector of St. John’s Church in Florence after 20 years, and continuing as Interim at The Church of the Ascension in Hagood, SC until the time of his death. His other service included St. David’s in Cheraw, SC and St. Cyprian’s in Lufkin, TX. Again, he loved all of his parish families.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchChildrenMarriage & Family* Economics, PoliticsDefense, National Security, Military* South Carolina* Theology

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Posted December 9, 2016 at 6:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One question which hovered over the initial ET judgment was in relation to the doctrine of the Church in relation to marriage. I was startled when, under cross-examination, Richard Inwood had agreed that the doctrine of the Church ‘was a busted flush’. But both the ET and the EAT have ruled that, in the context of employment law, the Church’s doctrine of marriage is both clear and enforceable, and that clergy can reasonably be expected to conform to it.

As for the doctrines of the Church, this referred to the teachings and beliefs of the religion and the ET had been entitled to find these were as stated by Canon B30 (“marriage is … a union … of one man with one woman …”), evidenced, in particular, by the House of Bishops’ Pastoral Guidance on Same Sex Marriage. The Respondent had applied a requirement that the Claimant not be in a same sex marriage so as to comply with the doctrines of the Church; it was not fatal to the ET’s conclusion in that regard that a different Bishop might not have done the same.

That final comment seems to me to be highly significant. Even if the Church’s doctrine has been applied inconsistently in the past, and elsewhere in the Church, then that does not undermine the action of a bishop who acts on it. In other words, if the collegial support for this doctrine in the House of Bishops collapses, and some bishops decide to declare UDI [Unilateral Declaration of Independence] and ignore the doctrine, then other bishops are still secure in law in enacting discipline based on this doctrine.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: CommentaryAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted December 8, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mr Pemberton, a hospital chaplain in Lincolnshire, was barred in 2014 by the then acting Bishop of Southwell from taking up a job for the NHS in Nottinghamshire, just weeks after marrying.
The Church had warned him marriage other than between heterosexual couples was against its teaching.
In a statement today, Mr Pemberton said his appeal had been dismissed on every ground but judge Jennifer Eady QC had granted leave to refer the case to the Court of Appeal.
Mr Pemberton said: "The result is, obviously, not the one my husband and I had hoped for...."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Sexuality Debate (in Anglican Communion)* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted December 7, 2016 at 7:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Good evening, ladies and gentlemen, I am speaking to you tonight at a very serious moment in our history. The Cabinet is convening and the leaders in Congress are meeting with the President. The State Department and Army and Navy officials have been with the President all afternoon. In fact, the Japanese ambassador was talking to the president at the very time that Japan's airships were bombing our citizens in Hawaii and the Phillippines and sinking one of our transports loaded with lumber on its way to Hawaii.

By tomorrow morning the members of Congress will have a full report and be ready for action.

In the meantime, we the people are already prepared for action. For months now the knowledge that something of this kind might happen has been hanging over our heads and yet it seemed impossible to believe, impossible to drop the everyday things of life and feel that there was only one thing which was important - preparation to meet an enemy no matter where he struck. That is all over now and there is no more uncertainty.

We know what we have to face and we know that we are ready to face it.

Read it all.

Update: Through the onders of the internet you hear it live there.

Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyWomen* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAmerica/U.S.A.AsiaJapan* TheologyAnthropologyEthics / Moral Theology

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Posted December 7, 2016 at 1:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Even with all the setbacks from recessions, burst bubbles and vanishing industries, the United States has still pumped out breathtaking riches over the last three and half decades.

The real economy more than doubled in size; the government now uses a substantial share of that bounty to hand over as much as $5 trillion to help working families, older people, disabled and unemployed people pay for a home, visit a doctor and put their children through school.

Yet for half of all Americans, their share of the total economic pie has shrunk significantly, new research has found.

This group — the approximately 117 million adults stuck on the lower half of the income ladder — “has been completely shut off from economic growth since the 1970s,” the team of economists found.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineHistoryMarriage & FamilyPsychology* Economics, PoliticsEconomyHousing/Real Estate MarketLabor/Labor Unions/Labor MarketPersonal FinanceThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--* TheologyAnthropologyEthics / Moral Theology

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Posted December 7, 2016 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



(Hat tip: Greg Kandra)

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmas* Culture-WatchAging / the ElderlyChildrenMarriage & FamilyMedia* TheologyAnthropologyEthics / Moral Theology

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Posted December 6, 2016 at 8:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was exactly 20 years ago that I experienced something as a believer and as a young father that changed the way I view and experience Christmas. It was our first Christmas in England and in the Anglican Church. Growing up in a different denomination and in America, I’d never experienced going to church on Christmas morning. We always attended Christmas Eve services. Once I became a believer, they were particularly powerful experiences. The only time after I was married that we attended church on Christmas day was the rarity of it falling on a Sunday. And to be honest, we only did so because I worked for the church and it was expected of me.

What we experienced in 1996 was nothing less than amazing. As a family we went to church together on Christmas morning, and it forever changed the way we want to experience Christmas. We got up that morning, had breakfast and allowed our three small children the luxury of opening their stockings before getting dressed for church. We headed to church that morning, opened the doors and were amazed at what we saw. The entire church family packed the place! By that I mean all the active members of the church were there and some had brought extended family or friends. There was hardly a spare seat in the place. The service was lively and full of a spirit of true celebration. We sang “Joy To The World” as if we had never sung it before. The service was all-ages-oriented, and the sermon proclaimed the good news in a way that every generation could appreciate. There was no question as to why Jesus came to the earth by the time we left the church. And leaving was no hasty matter either. People lingered after the service exchanging cards, gifts, and hugs. The joyful spirit in the air was nothing less than stunning. We probably stayed longer than we did most Sundays. I then took my wife and three small children back to our house to continue the celebration. We opened gifts and shared phone calls with grandparents and ate entirely too much food.

The focus of our day was simply Jesus. It was possibly the first truly Christ-centered Christmas we as a Christian family had experienced. Having taken the time to worship our Lord first set the stage for the entire day.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAdventChristmas* Culture-WatchChildrenMarriage & Family* South Carolina* TheologyChristology

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Posted December 6, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]




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