click on a date to see all the day's entries
About TitusOneNineOld Titusonenine site (Jan04-May07)
Kendall's e-mail (replace -at- with @)
"Elves" e-mail (blog admin)
A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
Blog Tips & Info
Info to help you learn your way around the new blog, and posts where you can report problems or offer suggestionsMobile-friendly view (blog headlines): Click Here
Print-friendly view of all articles: Click Here
Recent Comments Page:
Registration & Login Help
Blog Tips Series
The above list is limited to "parent" categories. To see the entire category index and select specific sub-categories, click on "Full Category Index"
Full Category Index
Anglican / Episcopal RSS Feed
©2017 Kendall S. Harmon. All rights reserved.
TitusOneNine Links Page
I. Anglican / Episcopal Resources & Links
1. Important Documents
documents are in chronological order, most recent first
Also, don't miss:
2. Websites & Blogs
A. Official websites
B. Anglican / Episcopal News
C. Anglican / Episcopal Blogs
By no means exhaustive. Let us know what we've missed
Previous versions of Titusonenine:
NORTH AMERICAN ANGLICANS:
INTERNATIONAL ANGLICAN BLOGS & BLOGGERS
BLOGGING BISHOPS (US & Overseas)
II. General Resources & Links
YET more links coming soon...! including Non-Anglican links
The Church of England's Bishop with responsibility for homelessness James Langstaff explains why some Christian organisations believe that the Government and local authorities need to do more to implement a comprehensive, long-term national strategy to end homelessness in England.
She was one of the last debutantes destined to live a life of luxury, but then she had a calling from God. Sister Agatha tells Rosie Dawson about her extraordinary life.
A reading from the Qur'an at St Mary's Cathedral in Glasgow has not only embroiled the Cathedral in controversy but sparked a wider debate on whether or not Christian buildings should host inter-faith worship at all. Bob Walker reports.
Read it all and listen to the parts you want (the Glasgow Cathedral segment starts about 17 minutes in).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Scottish Episcopal Church * Culture-Watch Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology
Ben Bradshaw, a Labour MP who is in a civil partnership, said: “It is progress for them to stop asking the celibacy question but it still leaves the Church of England policy based essentially on dishonesty and encouraging its clergy to lie.”
He also suggested the church’s apparent reluctance to usher in full equality meant it could be time for parliament to intervene, as it did when the synod initially refused to allow women to become bishops in 2012.
Bradshaw, a member of parliament’s ecclesiastical committee, said: “There is a growing sense that if the church can’t sort this out for themselves, then parliament may have to do it for them.”
Frank Field, a fellow Labour member of the committee, urged the bishops to be “brave” and usher in equality, with a conscience clause for those clergy who feel they cannot marry gay people.
Read it all (requires subscription).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The archbishop of Canterbury has intervened in an attempt to prevent an Iraqi Christian who fled Islamic State jihadis from being returned to his home country.
Justin Welby wrote a letter in support of the man ahead of an appeal against his rejected asylum claim, saying he supported his application to remain in the UK.
Last week, a second letter was sent by the archbishop’s interfaith adviser, Mark Poulson, “unequivocally endors[ing]” an appeal for asylum by the man, who met him and the archbishop while working as a volunteer.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary Middle East Iraq * Theology
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained * Culture-Watch Children History Law & Legal Issues Marriage & Family Sexuality Teens / Youth Violence * International News & Commentary Canada * Theology
His election is thus not merely one more event that happens in the complex world God once created and continues to maintain like a giant ecosystem in which God otherwise does not interfere. And it certainly is not as an event upon which God smiles as the realization of God’s dreams for human life in the USA and beyond.
No, the God of all nations has so supervised this important election to this important position such that the American people have selected the president that God wants to govern the USA at this time.
Just why God has done that, however, is the daunting question.
God plays a long game, and a complex one, full of dark episodes of judgment as well as bright portents of hope.
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
KHALID LATIF: You know, I think a lot of Muslims are very scared, and I think they're valid in that fear. The reality, unfortunately, is such that even leading into the elections we saw a gross increase in anti-Muslim bias and incidents. In New York City, where I live, leading into the elections, just in a matter of weeks you had two imams - religious leaders of a Muslim community in Queens - who were shot in the back of their head and passed away subsequently. Following afternoon prayers, a 60-year-old woman of Bengali descent was walking home one evening in Queens as well with her husband who is asthmatic, and she had moved a few blocks ahead of him to get home quicker to get dinner ready. And he said later at a press conference that I was at that he heard her screaming and came upon her and found her stabbed and had eventually succumbed to the wounds just a couple of blocks away from their home. There was two mothers strolling their babies in Brooklyn who had been assaulted. A woman wearing a headscarf in Midtown Manhattan had been set on fire. These were all things that happened prior to the election.
Post the election, you know, I think what hit me hard, being at New York University, we have various prayer rooms that Muslim students use on our campus. And the day after the election in our school of engineering in Brooklyn, Muslim students walked into their prayer room to find the entrance with the word Trump written across it and an exclamation point. About a week later, there was Jewish students who on their dorm room door found swastikas, the words make America great again, white pride, make America white again on their doorways. And these were realities that I think evoked a lot of different emotions understandably.
Read it all.
Family day with NYPD imam Khalid Latif pic.twitter.com/LYTqqWg7N3— NYPD Desi Society (@NYPDDesi) November 8, 2014
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Religion & Culture Urban/City Life and Issues * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Islam * Theology
Each congregation member has been encouraged to pray “Here I am Lord, I come to do your will”, and to further discern God’s call upon their lives, including those who are retired. This has resulted in some using their vocational skills as teachers to become School Governors, as well as an increase in outreach events in the Community.
St Peter’s has joined with other Catholic Parishes in the Barnsley area to deliver teaching and encouragement, through short courses designed to give those who attend a greater depth of understanding of the faith, as well as running a Fan the Flame mission to encourage personal development within the parishes, and the Clergy and People have studied together and been ministered to by one another during this time.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology
The Church of England needs to undergo a major "culture shift" to mobilise lay members to spread the gospel in their everyday lives, a new report being presented to members of the General Synod argues.
The report, entitled "Setting God's People Free", calls for Christians to be equipped to live out their faith in every sphere - from the factory or office, to the gym or shop - to help increase numbers of Christians and their influence in all areas of life.
Laity and clergy should view themselves as equal partners in the task of evangelising the nation, it insists. The paper is a key element of the lay leadership strand of Renewal and Reform, an initiative from the Archbishops of Canterbury and York, to help grow the Church.
Read it all and follow the link provded for more.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Ministry of the Laity * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology
During the first week of January 2017, millions of Americans hit the gym, opened a savings account, enrolled in a class or started a new diet, vowing to keep their resolutions to make big lifestyle changes in the new year. Sadly, most of those December 31 aspirations have already started to gather dust, casualties of the stresses and demands of life. Undoubtedly, some chose to focus their resolutions on exercising their spiritual muscles through Bible reading. So what level of commitment do they show toward their Scripture-reading habits? In a study conducted in partnership with American Bible Society, Barna looks at the Bible reading desires and motivations of American adults. Do Americans wish they read the Bible more? Has their reading increased or decreased, and why?
Who Wants to Read the Bible?
In an era of significant change, when so many cultural touchstones are up for grabs, what compels people to read an ancient document, and what prevents them from reading it? A majority—and significant plurality—read the Bible because it draws them closer to God (57%). This means that for many Americans, Bible reading is a pillar of their faith. Most Americans though, are not satisfied with their current level of Scripture reading. A majority—about six in 10 American adults (61%)—express a desire to read the Bible more than they currently do, while a little more than one-third (36%) don’t. These numbers have remained relatively stable over the years since 2011 (see chart). The groups who desire more frequent Bible reading than their counterparts are females (68% compared to 54% of males), Boomers (68% compared to 55% of Millennials), non-white Americans (67% compared to 58% of white American) and those with no more than a high-school education (67% compared to 56% of college graduates). Seven out of 10 (70%) southerners want to read the Bible more, an especially high number compared to their western and northeastern neighbors (55% each), and perhaps unsurprisingly, born-again (85%) and practicing Christians (84%) are the most likely to desire more Bible-reading in their day-to-day lives.
Read it all.
And yet all admit that yes, we’re in uncharted waters.
The mood among Republicans in Washington is hopeful apprehension. Even Trump supporters, even his staff and advisers, feel it. No one knows what he’ll be like as president, how this will go. Including, probably, him.
Read it all (my emphasis).
Oblivious to the moment and the setting, the always remarkable Trump proved that something dystopian can be strangely exhilarating: In what should have been a civic liturgy serving national unity and confidence, he vindicated his severest critics by serving up reheated campaign rhetoric about “rusted out factories scattered like tombstones across the landscape” and an education system producing students “deprived of all knowledge.” Yes, all.
Read it all.
The Anglican Episcopal Diocese of Egypt has announced a landmark partnership with the Bibliotheca Alexandrina (Alexandria Library) to advance co-operation in the art, science, culture, peace-building, dialogue and the combating of extremism. The Bibliotheca Alexandrina is a modern organisation designed to “recapture the spirit” of the ancient library of Alexandria – one of the world’s earliest such institution.
The original library was founded by Ptolemy I in 288 BC; and suffered numerous attacks before disappearing in the seventh century. Julius Caesar is said to have set fire to it during a civil war in 48 BC; it was attacked by Aurelian between AD 270 and 275; the Coptic Pope Theophilus outlawed it as a pagan temple in 391; and there are claims that it was destroyed during the Muslim conquest of Egypt in 642.
The modern Bibliotheca Alexandrina was opened in October 2002 and has shelf-space for eight million books. It was created “to recapture the spirit of the original Library of Alexandria as a centre for learning, dialogue, and rationality,” Archbishop Mouneer said. Alexandria, on the Mediterranean coast was chosen by Alexander the Great to be the capital of his empire in 320 BC. “It soon became the most powerful and influential city in the region,” Archbishop Mouneer said, adding that the original library “functioned as an academy, research centre, and library,” he said that “the great thinkers of the age flocked to Alexandria to study and exchange ideas.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces The Episcopal Church of Jerusalem and the Middle East * Culture-Watch Books History Urban/City Life and Issues * International News & Commentary Middle East Egypt
A cathedral has removed a clip of a Muslim prayer being recited within its precincts from its Facebook page after it was heavily criticised for allowing the event to take place.
The prayer took place in Gloucester Cathedral’s chapter house as part of the launch of a multi-faith art exhibition, and was well-received by those who attended.
The cathedral decided to take down its social media post on the event following some of the comments it received on its page.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Spirituality/Prayer * Culture-Watch Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology
In his first full-length book, Archbishop of Canterbury Justin Welby looks at the subject of money and materialism.
Designed for study in the weeks of Lent leading up to Easter, Dethroning Mammon reflects on the impact of our own attitudes, and of the pressures that surround us; on how we handle the power of money, called Mammon in this book. Who will be on the throne of our lives? Who will direct our actions and attitudes? Is it Jesus Christ, who brings truth, hope and freedom? Or is it Mammon, so attractive, so clear, but leading us into paths that tangle, trip and deceive?
Read it all and you can read an extract there.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Books Psychology Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
This Inauguration Day couldn’t seem more different from the first presidential inauguration, held nearly 228 years ago. America is now deeply divided, while George Washington was chosen by the Electoral College unanimously. Washington’s first inauguration was held in April, in New York. Today his successors take the oath of office in front of the U.S. Capitol.
But in truth, every presidential inauguration is a re-creation of Washington’s. The first president’s words and deeds that day helped set the stage for a civic ritual celebrating the democratic idea within a religious context. This arguably cannot be found in another polity today.
Read it all.
Read it all.[Update: watch here]
A further £9 million has been distributed to dioceses by the Church Commissioners as part of the drive to achieve statistical growth.
Church-planting by Evangelical churches, and efforts to address the absence of children from the pews, are among the trends that will benefit from a financial boost.
The largest grant — £2.5 million — will go the diocese of Birmingham, for its work with younger people. The diocese, which has the lowest church attendance to population in the country, and the lowest level of stipendiary clergy per capita, has already received £1 million towards its “Growing Younger 2015-19” work. By 2022, it seeks to plant 15 new churches, “make over 1000 new disciples”, and train up to 1000 “missional leaders”.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Stewardship * Culture-Watch Religion & Culture * International News & Commentary England / UK
History was made in St Anne’s Cathedral on Sunday January 15 when the Cathedral’s first Lay Canons were installed.
Mrs Myrtle Kerr and Mr Robert Kay were presented by the Archdeacons of Belfast and Down respectively and after the reading of the Mandate by the Cathedral Registrar, the Dean of Belfast, the Very Rev John Mann, led each new Canon to their designated seat.
The appointment of Lay Canons to Church of Ireland Cathedrals only became possible in 2010. The Constitution allows St Anne’s Cathedral to appoint up to three Lay Canons from Connor Diocese and up to three from Down & Dromore Diocese. Mrs Kerr and Mr Kay are the first to be appointed.
Read it all and nejpy the picture.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Ireland * Christian Life / Church Life Parish Ministry Ministry of the Laity * International News & Commentary England / UK --Ireland
The Archbishop of York swapped his mitre for a toque blanche when he visited a Michelin-starred eatery in North Yorkshire.
Dr John Sentamu was invited into the kitchen of The Star Inn at Harome near Helmsley by chef Andrew Pern as part of the mission in the deanery of Northern Ryedale.
Dr Sentamu, a keen cook, enjoyed a tour of the kitchen and tried his hand at creating a pheasant dish.
The visit comes as Dr Sentamu embarks on a mission to join all 21 deaneries in the Diocese of York over weekends throughout 2017 and 2018.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of York John Sentamu * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Dieting/Food/Nutrition Religion & Culture * International News & Commentary England / UK
The bishop who was a key figure in the campaign to uncover the truth about the Hillsborough disaster is to receive the Freedom of Liverpool.
Bishop James Jones chaired the Hillsborough Independent Panel, whose report led to the quashing of the 1989 tragedy's inquest verdicts.
The cleric will be honoured later at a ceremony in the city.
Bishop Jones, 68, was made Knight Commander last year for his services to the Hillsborough Inquiry.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Law & Legal Issues Sports * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
More than two dozen Jewish community centers across the U.S. reported receiving false bomb threats on Wednesday. It's the second wave of bomb threats in two weeks: On Jan. 9, 16 community centers received threats in a single day.
No actual bombs have been found, according to the JCC Association of North America, and many centers have already reopened and resumed regular operations.
The FBI is investigating "possible civil rights violations in connection with threats," The Associated Press reports.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Judaism * Theology Anthropology Ethics / Moral Theology
The Church of England’s briefing paper was drawn up by its mission and public affairs council, led by Philip Fletcher, and its environment working group, chaired by the Bishop of Salisbury. It is being issued to environmental officers in every diocese and is intended to help to inform bishops and other leading clergy as the church is increasingly pressured by local campaigners to take a stand.
The document says fracking can be “a morally acceptable practice” if it forms part of a transition to a greener economy and is subject to robust regulation and planning procedures. “Having concluded that shale gas may be a useful component in transitioning to a low carbon economy, we are persuaded that a robust planning and regulatory regime could be constructed,” it says.
It also says it is “essential” that legitimate concerns of those who face disruption from fracking are heard and that “appropriate protections and compensation are in place”.
Read it all (subscription required).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture Science & Technology * Economics, Politics Economy Corporations/Corporate Life Energy, Natural Resources * International News & Commentary England / UK * Theology Ethics / Moral Theology
NY City Street Cleaner, early 1900's pic.twitter.com/UrUOfg9Izr— History In Pictures (@HistoryInPix) January 18, 2017
Manchester United have taken steps to increase they security by hiring a counter-terrorism chief after two high-profile lapses last year.
United are the first Premier League club to create a position of this kind, with the club made aware that their Old Trafford home lends itself to a significant target for extremists.
A former inspector from Greater Manchester Police’s specialist search unit has been appointed to fill the role, having been trained in cover police operations including terrorism, as well as specialising in sweep searches of buildings are vehicles.
Read it all.
Former Archbishop of Canterbury Rowan Williams has defended the right of Christians to protest when crosses are removed from public places.
In a new book on the meaning of the cross and resurrection, both in the early Church and in the modern world, Lord Williams of Oystermouth says it is "reasonable" to "get rather indignant" when crosses are removed from certain public places.
The Christian cross is a "sign" of God's love and freedom, he says.
It is a sacrifice that symbolises the forgiveness of sins.
Read it all.
ove, therefore, becomes the hallmark of nonviolent resistance requiring that the resister not only refuse to shoot his opponent but also refuse to hate him. Nonviolent resistance is meant to bring an end to hate by being the very embodiment of agape. King seemed never to tire of an appeal to Anders Nygren's distinction between eros, phila and agape to make the point that the love that shapes nonviolent resistance is one that is disciplined by the refusal to distinguish between worthy and unworthy people. Rather agape begins by loving others for their own sake, which requires that we "have love for the enemy-neighbor from whom you can expect no good in return, but only hostility and persecution."
Such a love means that nonviolent resistance seeks not to defeat or humiliate the opponent, but to win a friend. The protests that may take the form of boycotts and other non-cooperative modes of behaviour are not ends in themselves, but rather attempts to awaken in the opponent a sense of shame and repentance. The end of nonviolent resistance is redemption and reconciliation with those who have been the oppressor. Love overwhelms hate, making possible the creation of a beloved community that would otherwise be impossible.
Accordingly, nonviolent resistance is not directed against people but against forces of evil. Those who happen to be doing evil are as victimized by the evil they do as those who are the object of their oppression. From the perspective of nonviolence King argued that the enemy is not the white people of Montgomery, but injustice itself. The object of the boycott of the buses was not to defeat white people, but to defeat the injustice that mars their lives.
Read it all from ABC Australia's Religion and Ethics site.
Filed under: * Culture-Watch History Race/Race Relations Religion & Culture Violence * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Christology Ethics / Moral Theology
And so we come to the final apologia for Kelvin Holdsworth's mistake, again from his sermon yesterday: "Nobody at that service that night could be in any doubt that we proclaimed the divinity of Christ and preached the Gospel of God's love."
Well yes, you possibly did recite the Nicene Creed at some point after its key verses were repudiated, but saying that makes the heresy before it OK is like saying that if you deliver a devastating uppercut to a stranger walking down the street, handing him a plaster afterwards makes it OK.
This story hasn't gone away despite the best efforts of the Provost to say nothing, to say he'll say something and then say nothing, to ignore his boss, to ignore the sensible, cogent, important theological questions that even the head of the Episcopal Church of Scotland accepts are perfectly valid.
In ministry, or indeed any position of responsibility, the sooner you learn the lesson that it's better when you're caught red-handed to admit a mistake and ask for forgiveness than to try and defend an indefensible corner, the better.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Culture-Watch Books Multiculturalism, pluralism Religion & Culture * International News & Commentary England / UK --Scotland * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Christology
This is just lovely!
Isabelle was licensed during the daily Eucharist service at Lambeth Palace, attended by staff as well as her family and friends. She was previously Tutor in Biblical Studies at St John’s College, Nottingham and Associate Priest in the parish of Edwalton.
Speaking at the time of her appointment in November last year, the Archbishop said: “I am delighted to welcome Isabelle to the team at Lambeth. The Chaplain is a central part of life here, supporting the Archbishop and the family, maintaining the rhythms of worship and prayer and providing pastoral support for the community who live and work here.”
“Isabelle comes to us highly commended by her diocese where she has served in several ministry roles, lay and ordained, in university, college and parish. She brings a pastoral heart, a spiritual richness and a rigorous theological understanding to what is a demanding role. We look forward to welcoming her, husband Paul and daughter Aelwen to London and life at Lambeth.”
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Parish Ministry Spirituality/Prayer * Culture-Watch Religion & Culture * International News & Commentary England / UK
The Queen accompanied her nephew, David Armstrong-Jones, to church near her Sandringham Estate...[this past weekend], just days after his father, Lord Snowdon, died.
Braving wet and cold conditions, the royal party attended the morning service at St Mary the Virgin church in the village of Flitcham, Norfolk.
Read it all from the Telegraph and don't miss the pictures.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Death / Burial / Funerals * Culture-Watch History Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK
Koran in the Cathedral - The Times. pic.twitter.com/xLf1vyH3EZ— Gavin Ashenden (@gavinashenden) January 17, 2017
Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Culture-Watch Multiculturalism, pluralism Religion & Culture * International News & Commentary England / UK --Scotland * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Christology Theology: Scripture
The head of the Scottish Episcopal Church says the Church is "deeply distressed" at the offence caused by the reading of a passage from the Koran in a Glasgow cathedral.
The comments of the Church Primus, the Most Rev David Chillingworth, follow criticism that Islamic verses were read during an Epiphany service.
In his blog, he also condemned the abuse received by St Mary's Cathedral.
Police are investigating offensive online messages aimed at the church.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Christian Life / Church Life Liturgy, Music, Worship * International News & Commentary England / UK --Scotland * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Christology Theology: Scripture
[Michael] Gilbreath (a CT editor at large) hearkens back to the 1963 Birmingham civil rights campaign, to the world of Martin Luther King Jr., Fred Shuttlesworth, and other heroic Christian leaders. Today, we idolize these figures for leading a beleaguered people to the Promised Land. But as Birmingham Revolution makes clear, the civil rights movement was no slam dunk. Uncertainty, scarce resources, and outside hostility could have ground its progress to a halt.
The Birmingham campaign was pivotal. On the heels of defeat in Albany, Georgia, victory in Birmingham restored the movement's momentum. Failure could have crippled it, by drying up funding, discrediting the nonviolent method, and validating fears that the leaders were—take your pick—extremists, rabble-rousers, too Christian, not Christian enough, too Southern, or insufficiently urban.
How—amid the noise and ambiguity, the internal struggles and self-doubts, the bone-deep weariness and constant fear of death—did the Birmingham leaders maintain their focus? And how might their example instruct the church today? Gilbreath gives four answers.
Read it all
Filed under: * Culture-Watch History Race/Race Relations Religion & Culture Violence * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Pastoral Theology
We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait." But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can't go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: "Daddy, why do white people treat colored people so mean?"; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading "white" and "colored"; when your first name becomes "nigger," your middle name becomes "boy" (however old you are) and your last name becomes "John," and your wife and mother are never given the respected title "Mrs."; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of "nobodiness"--then you will understand why we find it difficult to wait.
There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court's decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: "How can you advocate breaking some laws and obeying others?" The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that "an unjust law is no law at all."
Read it all.
Filed under: * Culture-Watch History Prison/Prison Ministry Race/Race Relations * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
The National Mall is a seat of democracy, a site for protest, and the home of the Smithsonian Institution. These truths converged in 1968, when antipoverty demonstrators staged a six-week campaign on “America’s front yard.” The Smithsonian had a front seat to “Resurrection City, USA,” the protesters’ name for their encampment. Today, a salvaged mural from the often-forgotten event is back on the Mall, in the collection of the National Museum of African American History and Culture.
The slogans of solidarity inscribed on the mural inspired curators Aaron Bryant (NMAAHC) and Mireya Loza (NMAH) to reflect on the campaign’s multiethnic character, while Kendra Greendeer (NMAI) brings the legacy forward to recount how American Indians and allies traversed the same hallowed ground at a recent march across the Mall.
Check it all out.
As [Ralph] Abernathy tells it–and I believe he is right–he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.
“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama–in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”
Read it all (my emphasis).
Filed under: * Culture-Watch History Race/Race Relations Religion & Culture Violence * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?
The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.
But to live,—to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,—this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,—this is the true searching test of what there may be in man or woman.
When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,—came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.
Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn't he?—he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.
Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes,—souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia's letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,—that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.
--Harriet Beecher Stowe, Uncle Tom's Cabin
You can find the full text here.
I find it always is really worth the time to read and ponder it all on this day--KSH.
Filed under: * Culture-Watch History Race/Race Relations Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.
Filed under: * Christian Life / Church Life Church History Spirituality/Prayer * Culture-Watch History Race/Race Relations Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
One British woman wanted to go above and beyond for her local homeless community and her selfless act is getting attention around the world.
Fay Sibley, who lives in Colchester, Essex, became concerned about the homeless people living in her neighborhood after weather forecasters predicted up to 4 inches of snow.
She decided to place a clothing rack filled with coats right outside her local library with the simple message: "Need a coat? Take one. Want to help? Leave one."
Sibley, 30, told ABC News that she got the idea after spotting a similar exchange in Yorkshire on social media. She gathered up coats from her friends and family and set up her coat rack outside of the Colchester Library.
Read it all.
In terms of religion, this inauguration exhibits the confluence of two major currents of indigenous American spirituality.
One stream is represented by Norman Vincent Peale’s longtime bestseller “The Power of Positive Thinking” (1952). The famous Manhattan pastor is Trump’s tenuous connection to Christianity, having heard the preacher frequently in his youth. For Peale and his protege, the late Robert Schuller of Crystal Cathedral fame, the gospel of Christ’s death for human sin and resurrection for justification and everlasting life was transformed into a “feel-good” therapy. Self-esteem was the true salvation.
Another stream is represented by the most famous TV preachers, especially those associated with the Trinity Broadcasting Network (TBN). Kenneth Copeland, Joyce Meyer, Benny Hinn, T. D. Jakes, Joel Osteen and Paula White are the stars of this movement, known as Word of Faith.
Read it all from Michael Horton in the Washington Post.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Psychology Religion & Culture * Economics, Politics Economy Consumer/consumer spending Politics in General Office of the President * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals * Theology
The Bishop of Chelmsford, Stephen Cottrell, has been named as the favourite to succeed Richard Chartres as Bishop of London.
Cottrell is 3/1 favourite with bookmakers William Hill for the Church of England's third most senior job after Archbishop of Canterbury and York.
Although the formal appointments process has not yet begun, his name is increasingly being spoken of in Church circles as someone with the experience and charisma to lead the Church of England's fastest-growing, most diverse and most complex diocese.
Read it all from Christian Today.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture Urban/City Life and Issues * International News & Commentary England / UK
Watch it all--NYC's finest indeed.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Law & Legal Issues Police/Fire Urban/City Life and Issues Violence * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The uncertainty and turmoil caused by Brexit could prove worthwhile if it acts as a catalyst in the redistribution of power and wealth to the North, a leading figure in the church has claimed.
According to the Archbishop of York, John Sentamu, last year’s vote presents politicians with a fresh opportunity to boost prosperity in the region – and to avoid deepening division across the country. The intervention from the senior clergyman comes amid growing concerns about the impact of Brexit on the North’s economy, following reports that the region is twice as dependant on EU trade as other parts of the UK.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Archbishop of York John Sentamu * Culture-Watch Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology
The Archbishop of York is set see how heavenly food is produced during a tour of North Yorkshire.
Dr John Sentamu will embark on a mission in the Northern Ryedale deanery from Friday, which will see him visit a number of places including Michelin-star The Star Inn, at Harome, near Helmsley, over the following three days.
The mission is the first in a series which will see the Archbishop go back on the road to visit all 21 deaneries in the Diocese of York over the next two years.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Archbishop of York John Sentamu * Culture-Watch Religion & Culture * International News & Commentary England / UK
Another 5,000 French Jews emigrated to Israel last year, figures showed Monday, continuing a trend that has seen tens of thousands quit the country after a series of attacks targeting the community.
The Jewish Agency of Israel issued the update as France marked two years since attacks on the Charlie Hebdo magazine offices and on a Jewish supermarket in Paris, where four shoppers were shot dead.
Daniel Benhaim, who heads the Israeli-backed group in France, said that insecurity had been a "catalyst" for many Jews who were already thinking of leaving.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Psychology Religion & Culture * International News & Commentary Europe France Middle East Israel * Religion News & Commentary Other Faiths Judaism
James B. Johnson V’s arrest exemplifies what his attorney says is a modern “American tragedy” — an injury leads to painkiller addiction which, in turn, leads to heroin use.
“Local kid gets injured, gets hooked on opioids and can’t get off of them,” attorney D. Scott Lautner said Thursday. “This clearly shows the drug epidemic problem in the United States right now, that it affects everybody of different ages, sexes, religions and occupations.”
In this case, the addict is a police officer.
Read it all.
Filed under: * Culture-Watch Drugs/Drug Addiction Health & Medicine Law & Legal Issues Police/Fire * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
A total of 41 per cent of 18 to 24-year-olds said Britain has “no specific religious identity” in a ComRes poll published to launch the new Faith Research Centre in Westminster.
And a third of 25 to 34-year-olds believed the same, the poll of 2,048 adults found.
Millennials, born between 1980 and 2000, had an entirely different perspective on how religious Britain is compared to the over 55s and pensioners.
Read it all.
Here are three things that will stay with me:
First is the way that the perpetrators at Auschwitz tried to dehumanise their victims – in a way that actually cost the humanity of both. It worked to some extent. Prisoners killed others in order to live – and were then killed themselves. Others gave their lives, like St Maximilian Kolbe and St Edith Stein.
Second, these atrocities were committed by ordinary people. When one of the priests leading our retreat was asked who was to blame, he said: "People did it to people.”
Third, it was idolatrous and demonic.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Religion & Culture * International News & Commentary Europe Germany Poland * Theology Theodicy
The body of Archbishop Brown Turei, one of three leaders of the Anglican Church in Aotearoa, is to lie in state at Kauaetangohia Marae near the northernmost point of East Cape for two nights before his funeral on Saturday.
Brown Turei died surrounded by his family and loved ones in Gisborne Hospital on Monday, aged 92.
He was ordained a deacon in 1949 and a priest the following year.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church in Aotearoa, New Zealand and Polynesia * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary Australia / NZ
By the time the ordeal ended, 10 hours later, 22 people, including two police officers, were dead, the restaurant spattered with blood and shattered glass.
For months, Dhaka’s diplomatic quarter was a spooked place. Restaurants were empty night after night. Foreigners no longer left the safety of their compounds. Young Bangladeshis found themselves wondering who they could trust: Several of the terrorists came from wealthy, cosmopolitan families, not so different from the young elites who died in the siege.
In an effort to break this trance, the restaurant’s owners decided to reopen the Holey, known for its flour-dusted baguettes and homemade pasta. One of the owners, Ali Arsalan, said he was inspired in part by the staff: When he paid them two months’ salary and suggested they return to their villages to recover from the trauma, they said they would prefer to go back to work
Read it all.
Filed under: * Culture-Watch Dieting/Food/Nutrition Urban/City Life and Issues * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Terrorism * International News & Commentary Asia Bangladesh * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Bishops have painted a hopeful picture of a post-Brexit Britain in their New Year messages.
After the Prime Minister’s declaration that Article 50 will be triggered in March, so that Britain can leave the EU in March 2019, the Archbishop of Canterbury, in his message, spoke of a “tough campaign” that had “left divisions”, but argued that reconciliation was possible: “I know that if we look at our roots, our culture, and our history in the Christian tradition . . . we will find a path towards reconciling the differences that have divided us.”
The message, filmed in Coventry, celebrated the welcome given to refugees in the city
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology
For a nation struggling to make sense of deflation, duty and the shock of a graduate trainee being worked to death at one of Japan’s most prestigious companies, “Premium Friday” seems to provide a glimmer of hope.
Following revelations of ruinously excessive overtime demands at Japan’s largest advertising agency, Dentsu, the government wants bosses to order their overworked and under-slept employees home at 3pm on the last Friday of every month.
Proponents of the idea, which include the powerful Keidanren business lobby, argue that workers could use the time for recuperative snoozing or enjoy more leisure activities and rev the economy out of deflation.
It may not, say many labour experts, be quite that simple.
Read it all.
Filed under: * Culture-Watch Health & Medicine History Psychology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary Asia Japan * Theology Ethics / Moral Theology
Thirteen leading international asset owners and five asset managers with over £2 trillion under management launched the Transition Pathway Initiative (TPI) today to better understand how the transition to a low-carbon economy affects their investments. The TPI will assess how individual companies are positioning themselves for the transition to a low-carbon economy through a public, transparent online tool. The heads of funds involved launched the Initiative this morning at the opening of the stock market at the London Stock Exchange.
The Initiative has been led by the Church of England's National Investing Bodies and the Environment Agency Pension Fund in partnership with the Grantham Research Institute at the London School of Economics. Data has been provided by FTSE Russell.
Preliminary assessments released today include the oil and gas and electricity utilities sectors. As part of a phased rollout, management quality and carbon performance assessments of additional sectors and individual companies will follow in the coming months.
Read it all from the C of E.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Stock Market Energy, Natural Resources * International News & Commentary England / UK * Theology Ethics / Moral Theology
The flaw in his approach is that while the Muslims who chose the reading seem to have been only too aware of the differences, and chose to declare them in their Koranic reading during the Christian worship, the Provost, on the other hand, appears to have been unaware.
When asked if he had known what the passage of the Koran said about Jesus, how it denied what Christians hold central to their faith, he “declined to comment further”.
This was not, then, “a dialogue about the ways we differ”. It was not even a strategy of parity. If there had been a conversation in which he had said, “Let us insert into each other’s worship and prayers readings from our sacred scriptures which confront and contradict each others’ faith”, how would the Islamic community have responded? We will never know, because the exercise was not actually the one he claimed it to be.
Read it all from Gavin Ashenden.
Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Culture-Watch Books Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Christology
Since it was finally completed in the fourteenth century, the tower of the Priory of St Mary Overie, later the Parish Church of Saviour and now the Cathedral for the Diocese of Southwark, stood high above the surrounding community on the south bank of the Thames. It was the ‘Shard’ of its day, an architectural presence in this busy, congested, exciting district of London. Within the tower, bells were hung, the first ring associated with the marriage in the Priory Church of King James I of Scots to Joan Beaufort, niece of the then Bishop of Winchester, Cardinal Beaufort on 12 February 1424. The bells rang out to call people to prayer, to mark the joyous and the sad occasions of life, to warn and to welcome. In the eighteenth century the ring of twelve was consolidated in the way that we have come to know the ring. Now in the twenty-first century it has been our privilege to undertake much needed work on the bells to ensure that they ring loud and clear for future generations.
Read it all and don't miss the wonderful pictures.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch History Religion & Culture Urban/City Life and Issues * International News & Commentary England / UK
‘Tim, there’s a priest at the door.’ She gripped her hands in front of her sweatshirt, balling her fists into her stomach. ‘He wants to know if you want to speak with him.’
Tim laboured to chew and swallow the food in his mouth. ‘A priest?’
‘From the Church of England.’ Tim’s father and I checked each other’s faces for comprehension. Only Tim intuited immediately why a priest had come calling.
‘No.’ Tim shook his head. ‘Please tell him no.’
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture Urban/City Life and Issues * International News & Commentary England / UK
Saward’s case led to changes in attitudes toward rape victims and important legal overhauls. Victims of sexual assault were given the right to appeal lenient sentences and the media was blocked from identifying a victim before a defendant was charged. In 1990, Saward became the first person in Britain to waive her right to anonymity as a victim of rape. With Wendy Green, she wrote a book, Rape: My Story, in which she spoke openly about her trauma, how it had led to suicidal thoughts and how she had overcome them. “I believe forgiveness gives you freedom,” she wrote. “Freedom to move on without being held back by the past.” Saward went on to give training to judges and police on how to treat rape victims.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family Religion & Culture Sexuality Violence Women * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
LAWTON: Immigration is going to be a really interesting issue to watch this coming year, and the years ahead, not just legal and illegal immigration, but also refugees coming in, and how the Trump administration handles that. And again, if any refugees—I mean the Obama administration set a goal for fiscal year 2017 of 110,000 refugees to be brought into this country. What’s going to happen to that?
DIONNE: I think that all disappears under the Trump administration
LAWTON: And, again, you had a pretty broad faith coalition—evangelicals, Catholics, mainline Protestants, Jews and others really coming together to say we want to bring people in, we want to help resettle them, and so they’re not going to be on board with some of that policy, and some of them, especially in the mainline Protestant community, have said, we’re going to make our churches sanctuary churches, so that rather than being deported, immigrants can come here and receive some kind of protection. So that’ll be a very interesting issue.
ABERNETHY: Many bits of action, too, all over the place, by police chiefs, by mayors already.
Read it all from PBS ' Religion and Ethics Newsweekly.
What are the principles for which America fights? This is a trick question. Countries can pursue principles to the point of sparking conflict. They can invoke principles to raise morale. They can follow principles in waging war. But few principles can be turned into a casus belli without driving a country headlong into fanaticism.
It is fanaticism, America’s fanaticism, that the Pulitzer Prize–winning University of Pennsylvania historian Walter McDougall blames when he considers the strategic advantages the United States has squandered since Osama bin Laden led an attack on the World Trade Center in 2001. George W. Bush, whom Americans had elected to the White House a year before the attacks, really did say in their aftermath, “Our responsibility to history is already clear: to answer these attacks and rid the world of evil.” His administration named its original Afghan invasion plan Operation Infinite Justice. And McDougall has a particularly bleak assessment of the Iraq invasion that followed the attack on Afghanistan. “To speak of draining the swamps of Islamo-fascism through democratization of the whole Muslim crescent,” he writes, “was mad.”
If so, it was a madness that has been a signature of American foreign policy at least since the end of the Cold War.
Read it all.
Filed under: * Culture-Watch Books History * Economics, Politics Foreign Relations Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
He was ordained in 1991 and served for 4 years as curate of All Saints, Crowborough in Chichester diocese. He and Heather then left to move to Sydney Australia, as Mike took up a post as Junior Lecturer at Moore Theological College. While there he also did research for an MTh, with a dissertation on the concept of truth in John’s Gospel, and made many friends.
I first met Mike in 1998 when he returned to the UK to be a research fellow at Oak Hill Theological College in London. Some of his lectures were quite stretching (such as this one, and this one which he contributed to The Theologian journal), and I never understood his compulsive need to talk about Arsenal football club and include diagrams or witty quotes in all of his handouts! But he was a good friend and a mentor. We met up weekly to read the Bible and pray together during a year when I was doing MPhil research in the Old Testament, and we’d occasionally pore over the Septuagint or a Latin Church Father, or he’d advise me about college committees he had gotten me involved with. Always with at least one cup of coffee (and occasionally with a glass of something different).
Mike’s PhD from Kings College, London (completed in 2004) was on the eternal relation between God the Father and God the Son in selected patristic theologians and John’s Gospel, which highlights his interest in integrating systematic, historical, and biblical theology. Much of this work made it into his most recent publication Your Will Be Done: Exploring Eternal Subordination, Divine Monarchy and Divine Humility. He was keen to encourage Christians to engage more carefully in systematic theology, which he saw as something of a weakness in evangelical circles. In a helpful talk from 2006, for example, he examined the biblical foundations of systematics and outlined a biblical method of engaging in it, which many found persuasive.
Read it all (my emphasis).
(Oak Hill College)
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology Seminary / Theological Education
Christians are determined by the conviction that a brown-skinned Jew—whose body was publically tortured to death on a cross by a consortium of government and religious officials, and whose crucified body was resurrected from the dead, opening up the realm of God to people of every color, including people who believe their skin is without color—is the truth about God.
The invention of whiteness is the sin of designating humanity by reference to physical characteristics for the purpose of one race (white) dominating nonwhite races. Race is humanly conceived, structurally maintained, deeply personal, and (from a specifically Christian standpoint) sin.
Because power is used to maintain and institutionalize racial privilege, racism is more insidious than disorganized, infrequent racist acts by disconnected individuals. Though a social construction, rooted in sinful misunderstandings of our humanity in Christ, race is a political reality that has far-reaching economic, social, and individual deleterious consequences.
While race is a fiction, a human construction, racism is a fact.
Read it all.
Filed under: * Culture-Watch Books History Race/Race Relations Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Methodist * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Switzerland has won a case at the European Court of Human Rights (ECHR) obliging Muslim parents to send their children to mixed swimming lessons.
It said authorities were justified in giving precedence to enforcing "the full school curriculum" and the children's "successful integration" into society.
The ECHR acknowledged that religious freedom was being interfered with.
But judges said it did not amount to a violation
Read it all.
[The] Right Reverend Dr Jacob Ayeebo, Bishop of the Anglican Diocese of Tamale has bemoaned the current situation where faith was becoming insignificant to growing numbers of people in society.
He said “Growing numbers of people are less interested in spiritual principles and more desirous of learning pragmatic solutions for life”.
He said most teenagers prioritised education, career development, friendships, and travel, adding “Among adults, the areas of growing importance are lifestyle comfort, success and personal achievements”.
Read it all.
Really, a team coached by Dabo Swinney couldn't have won a national championship any other way.
The Clemson coach's life story could have been written by Horatio Alger, the guy who invented the classic American success story, if Alger had a drawl and ever said, "Bring your own guts."
Swinney, the former walk-on wide receiver, won his first national championship against his alma mater -- the team that denied him a year ago, the monolithic defending national champion Alabama -- with 1 second to play, on a throw to a former walk-on wide receiver.
Read it all.
On the surface, Hollywood is a land of loose morals, where materialism rules, sex and drugs are celebrated on screen (and off), and power players can have a distant relationship with the truth. But movie studios and their partners have quietly — very quietly, sometimes to the degree of a black ops endeavor — been building deep connections to Christian filmgoers who dwell elsewhere on the spectrum of politics and social values. In doing so, they have tapped churches, military groups, right-leaning bloggers and, particularly, a fraternity of marketing specialists who cut their teeth on overtly religious movies but now put their influence behind mainstream works like “Frozen,” “The Conjuring,” “Sully” and “Hidden Figures.”
The marketers are writing bullet points for sermons, providing footage for television screens mounted in sanctuaries and proposing Sunday school lesson plans. In some cases, studios are even flying actors, costume designers and producers to megachurch discussion groups.
Hollywood’s awareness of its need to pay better attention to flyover-state audiences has grown even more urgent of late, as ultraliberal movie executives, shocked to see a celebrity-encircled Hillary Clinton lose the presidential election to Donald J. Trump, have realized the degree to which they are out of touch with a vast pool of Americans. Tens of millions of voters did not care what stars had to say in support of Mrs. Clinton.
Read it all.
Filed under: * Culture-Watch Movies & Television Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary America/U.S.A. * Theology
...this obsession with things which are ‘less than God’ is rooted in a more profound malaise – the House of Bishops is not spiritually serious. By this I mean to say that they don’t seem to believe that the substance of Christianity is a matter of eternal life and death. The House of Bishops seems to be filled with just the same sort of social justice pleading that a liberal atheist would be perfectly at home with, with the consequence that the Bishops sound just like every other well-meaning middle class worrier....
The Bishops, in other words, seem to embody the cultural cringe that most Christians in England suffer from – that feeling when you are a reasonably intelligent and committed believer, but in mixed company refrain from mentioning anything to do with Christian faith for fear of causing offence, or, worse, being mistaken for a fundamentalist. The trouble is that the Bishops are there precisely to articulate the Christian faith in the public sphere and – surely! – to run the risk of offending when they do.
What the Bishops have failed to do is articulate a coherent narrative, not about what Christianity is in general and as a whole, but what Christianity means for the English people at this point in our national life.
Read it all (emphasis mine).
It is with profound shock and sadness that we announce the sudden and unexpected death of our Principal, the Revd Dr Mike Ovey, at the age of 58.
As the Oak Hill community comes to terms with the loss of our dear brother and leader, we cling on to the promise that ‘For God so loved the world that he gave his only Son that whoever believes in him should not perish but have eternal life’. It reminds us that for Mike, death is not an end but a glorious beginning.
Read it all and you can read comments by Archbp Peter Jensen there.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology Seminary / Theological Education
Almost 1,000 days since she was kidnapped with 275 other schoolgirls from school dormitories in Chibok, northeast Nigeria, the 24th girl to be released from captivity has been found.
Rakiya Abubakar Gali was discovered on 5 Jan. by the Army, who were questioning captured Boko Haram militants. She has a six-month-old baby.
The mass abduction on 14 April 2014 eventually generated headlines around the world and fuelled a social-media storm, with the hashtag #bringbackourgirls and campaign group Bring Back our Girls (BBOG). It says 195 are still missing.
Fifty-seven girls escaped shortly after being taken by extreme Islamist militants Boko Haram, while others have recently found freedom.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence Women * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * South Carolina * Theology Anthropology Ethics / Moral Theology
I want to add a postscript to this tribute. In her death, Jill has somehow become public property. That is entirely understandable. Whilst remaining gentle and vulnerable, Jill was a tireless campaigner, fine communicator, a loyal and compassionate friend, a perceptive counsellor, and a courageous justice-seeker. It is interesting that so many tributes have been paid to her by those who are not involved with the church. But Jill was also a faithful Christian believer, whose testimony to God’s goodness and love undergirded all that she was and did. Working for justice in the area of violence against women was in every way her Christian calling, and one she pursued with faithfulness and vigour; indeed, I believe it is impossible to understand her work or her legacy without acknowledging the centrality of God’s love in her life. So, since she has offered such encouragement to other Christians, we might ask why her work received more attention from those outside the church than those within it and why, now that she has gone from us many Christians are wondering why they never learnt from her or supported what she was doing. So here’s the challenge. If the outpouring of tributes following Jill’s death, helps us in the church to re-think our own agendas, recognizing our blind spots, and our entrenched parochialism, Jill’s work will continue. For even now, she is surely encouraging us towards a bigger vision, where we can engage with the needs of our culture and our world, with more insight, compassion and care.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture Sexuality Violence Women * International News & Commentary England / UK
A Berliner and longtime member of St. Mary's church choir, Christian Beier attempts to explain the mystique and tradition behind this piece of music....
"It makes Christmas Christmas," he adds with a chuckle.
But as gorgeous as the music is for Beier, the core of this yearly event is something deeper.
"It is getting into some dialogue with God. It is being moved by whatever is around us," he says.
Read or listen to it all (audio for this highly encouraged).
Abroad, the summer Olympic games open in Brazil amid dire warnings about Zika, riots, muggers, muggers with Zika and windsurfers being attacked by predatory oceangoing feces. But the games for the most part go smoothly, the biggest glitch being when one of the diving pools mysteriously turns a dark, murky green. The mystery is finally solved when the pool is drained, revealing a Russian nuclear submarine, which Russia insists is in international waters.
In the athletic competition, Jamaican sprinter Usain Bolt becomes the first athlete ever to win the men’s 100 meter final wearing flip-flops....
Read more here: http://www.miamiherald.com/living/liv-columns-blogs/dave-barry/article123321019.html#storylink=cpy
Read it all.
Two high-profile TV adverts this season seem to point back to the sentiment of Dickens’ tale. Sainsbury’s sign off with the strap line ‘Christmas is for sharing’, whilst John Lewis prefer ‘Give someone the Christmas they’ve been dreaming of’. Behind the marketing strategy seems to be a genuine search for a more profound message to accompany the call to consume. Both are centred on sharing and people, not objects or wealth.
Margaret Oliphant, Scottish novelist and historical writer, wrote that A Christmas Carol ‘moved us all those days ago as if it had been a new gospel’. And its popularity and pertinence remain undimmed. But shining even brighter is the old Gospel – the ultimate story of second chances and redemption that is ready to move us again this Christmas and lead us to sharing it with others.
Read it all.
(It is very difficult to set the stage for this scene, but some background will be helpful. Rayber is one of the novel's central characters and is strongly anti-Christian. He is looking as hard as he can for his nephew, Francis Tarwater, who has run away. This has led him to a small church service, likely a revival meeting, and he is watching what is occurring through a window. Rayber is unable to hear in one ear and in the other he wears a hearing device which sometimes vexes him. The "old man" is a reference to another key character in the novel, Mason Tarwater, whose death and desired burial form an important early part of the book. There is also a mention of Bishop who is Rayber's son and who appears to have Down's syndrome).
. . . A little girl hobbled into the spotlight.
Rayber cringed. Simply by the sight of her he could tell that she was not a fraud, that she was only exploited. She was eleven or twelve with a small delicate face and a head of black hair that looked too thick and heavy for a frail child to support. A cape like her mother's was turned back over one shoulder and her skirt was short as if better to reveal the thin legs twisted from the knees. She held her arms over her head for a moment. "I want to tell you people the story of the world," she said in a loud high child's voice. "I want to tell you why Jesus came and what happened to Him. I want to tell you how He'll come again. I want to tell you to be ready. Most of all," she said, "I want to tell you to be ready so that on the last day you'll rise in the glory of the Lord."
Rayber's fury encompassed the parents, the preacher, all the idiots he could not see who were sitting in front of the child, parties to her degradation. She believed it, she was locked tight in it, chained hand and foot, exactly as he had been, exactly as only a child could be. He felt the taste of his own childhood pain laid again on his tongue like a bitter wafer.
"Do you know who Jesus is?" she cried. "Jesus is the word of God and Jesus is love. The Word of God is love and do you know what love is, you people? If you don't know what love is you won't know Jesus when He comes. You won't be ready. I want to tell you people the story of the world, how it never known when love come, so when love comes again, you'll be ready."
She moved back and forth across the stage, frowning as if she were trying to see the people through the fierce circle of light that followed her. "Listen to me, you people," she said, "God was angry with the world because it always wanted more. It wanted as much as God had and it didn't know what God had but it wanted it and more. It wanted God's own breath, it wanted His very Word and God said, 'I'll make my Word Jesus, I'll give them my Word for a king, I'll give them my very breath for theirs.'
"Listen, you people," she said and flung her arms wide, "God told the world He was going to send it a king and the world waited. The world thought, a golden fleece will do for His bed. Silver and gold and peacock tails, a thousand suns in a peacock's tail will do for His sash. His mother will ride on a four-horned white beast and use the sunset for a cape. She'll trail it behind her over the ground and let the world pull it to pieces, a new one every evening."
To Rayber she was like one of those birds blinded to make it sing more sweetly. Her voice had the tone of a glass bell. His pity encompassed all exploited children--himself when he was a child, Tarwater exploited by the old man, this child exploited by parents, Bishop exploited by the very fact that he was alive.
"The world said, 'How long, Lord, do we have to wait for this?' And the Lord said, 'My Word is coming, my Word is coming from the house of David, the king.'" She paused and turned her head to the side, away from the fierce light. Her dark gaze moved slowly until it rested on Rayber's head in the window. He stared back at her. Her eyes remained on his face for a moment. A deep shock went through him. He was certain that the child had looked directly into his heart and seen his pity. He felt that some mysterious connection was established between them.
"'My Word is coming,'" she said, turning back to face the glare, "'my Word is coming from the house of David, the king.'"
She began again in a dirge-like tone. "Jesus came on cold straw. Jesus was warmed by the breath of an ox. 'Who is this?' the world said, 'who is this blue-cold child and this woman, plain as the winter? Is this the Word of God, this blue-cold child? Is this His will, this plain winter-woman?'
"Listen you people!" she cried, "the world knew in its heart, the same as you know in your hearts and I know in my heart. The world said, 'Love cuts like the cold wind and the will of God is plain as the winter. Where is the summer will of God? Where are the green seasons of God's will? Where is the spring and summer of God's will?'
"They had to flee into Egypt," she said in a low voice and turned her head again and this time her eyes moved directly to Rayber's face in the window and he knew they sought it. He felt himself caught up in her look, held there before the judgment seat of her eyes.
"You and I know," she said turning again, "what the world hoped then. The world hoped old Herod would slay the right child, the world hoped old Herod wouldn't waste those children, but he wasted them. He didn't get the right one. Jesus grew up and raised the dead."
Rayber felt his spirit borne aloft. But not those dead! he cried, not the innocent children, not you, not me when I was a child, not Bishop, not Frank! and he had a vision of himself moving like an avenging angel through the world, gathering up all the children that the Lord, not Herod, had slain.
"Jesus grew up and raised the dead," she cried, "and the world shouted, 'Leave the dead lie. The dead are dead and can stay that way. What do we want with the dead alive?' Oh you people!" she shouted, "they nailed Him to a cross and run a spear through His side and then they said, 'Now we can have some peace, now we can ease our minds.' And they hadn't but only said it when they wanted Him to come again. Their eyes were opened and they saw the glory they had killed.
"Listen world," she cried, flinging up her arms so that the cape flew out behind her, "Jesus is coming again! The mountains are going to lie down like hounds at His feet, the stars are going to perch on His shoulder and when He calls it, the sun is going to fall like a goose for His feast. Will you know the Lord Jesus then? The mountains will know Him and bound forward, the stars will light on His head, the sun will drop down at His feet, but will you know the Lord Jesus then?"
Rayber saw himself fleeing with the child to some enclosed garden where he would teach her the truth, where he would gather all the exploited children of the world and let the sunshine flood their minds.
"If you don't know Him now, you won't know Him then. Listen to me, world, listen to this warning. The Holy Word is in my mouth!
"The Holy Word is in my mouth!" she cried and turned her eyes again on his face in the window. This time there was a lowering concentration in her gaze. He had drawn her attention entirely away from the congregation.
Come away with me! he silently implored, and I'll teach you the truth, I'll save you, beautiful child!
Her eyes still fixed on him, she cried, "I've seen the Lord in a tree of fire! The Word of God is a burning Word to burn you clean!" She was moving in his direction, the people in front of her forgotten. Rayber's heart began to race. He felt some miraculous communication between them. The child alone in the world was meant to understand him. "Burns the whole world, man and child," she cried, her eye on him, "none can escape." She stopped a little distance from the end of the stage and stood silent, her whole attention directed across the small room to his face on the ledge. Her eyes were large and dark and fierce. He felt that in the space between them, their spirits had broken the bonds of age and ignorance and were mingling in some unheard of knowledge of each other. He was transfixed by the child's silence. Suddenly she raised her arm and pointed toward his face. "Listen you people," she shrieked, "I see a damned soul before my eyes! I see a dead man Jesus hasn't raised. His head is in the window but his ear is deaf to the Holy Word!"
Rayber's head, as if it had been struck by an invisible bolt, dropped from the ledge. He crouched on the ground, his furious spectacled eyes glittering behind the shrubbery. Inside she continued to shriek, "Are you deaf to the Lord's Word? The Word of God is a burning Word to burn you clean, burns man and child, man and child the same, you people! Be saved in the Lord's fire or perish in your own! Be saved in . . ."
He was groping fiercely about him, slapping at his coat pockets, his head, his chest, not able to find the switch that would cut off the voice. Then his hand touched the button and he snapped it. A silent dark relief enclosed him like shelter after a tormenting wind.
--The Violent Bear It Away (New York: Farrar, Straus and Giroux, 1960), pp.129-132 [my emphasis]
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch Books History Poetry & Literature * International News & Commentary America/U.S.A.
Emmanuel, God with us, who didst make thy home in every culture and community on earth: We offer thanks for the raising up of thy servant Samuel Azariah as the first indigenous bishop in India. Grant that we may be strengthened by his witness to thy love without concern for class or caste, and by his labors for the unity of the Church in India, that people of many languages and cultures might with one voice give thee glory, Father, Son, and Holy Spirit, now and for ever. Amen.
O almighty God, who hast given unto thy Son Jesus Christ the name which is above every name, and hast taught us that there is none other whereby we may be saved: Mercifully grant that as thy faithful people have comfort and peace in his name, so they may ever labour to publish it unto all nations; through the same Jesus Christ our Lord.
This is such a lovely image of the Virgin and Child - his little hand just touching hers (BL Add. 49598, f.22v): pic.twitter.com/aBn7k1NCK3— Eleanor Parker (@ClerkofOxford) January 1, 2017
When rightly understood, the imaginatively compelling story of the birth of Jesus of Nazareth was about God entering the world, in order to redeem it.
Lewis explored this theme in a remarkable sermon that he preached in a London church during the Second World War. He had learnt how to dive in 1930. Although he initially saw this simply as an enjoyable, exhilarating experience, Lewis began to realise its potential as an analogy for what he was coming to see as a core theme of the Christian faith — the incarnation.
Lewis invited his audience to imagine a diver plunging into the water to retrieve a precious object. As he goes deeper, the water changes from “warm and sunlit” to “pitch black” and “freezing”. Then, his “lungs almost bursting”, he goes down into the “mud and slime”, before finally heading back up to the surface, triumphantly bearing the lost object. God “descended into his own universe, and rose again, bringing human nature up with him”.
Read it all (subscription required).
Filed under: * Christian Life / Church Life Church History Church Year / Liturgical Seasons Christmas * Culture-Watch Books * International News & Commentary England / UK * Theology Anthropology Christology
Washington went on to express his gratitude for the support of "my countrymen" and the "army in general." This reference to his soldiers ignited feelings so intense, he had to grip the speech with both hands to keep it steady. He continued: "I consider it an indispensable duty to close this last solemn act of my official life by commending the interests of our dearest country to the protection of Almighty God and those who have the superintendence of them [Congress] to his holy keeping."
For a long moment, Washington could not say another word. Tears streamed down his cheeks. The words touched a vein of religious faith in his inmost soul, born of battlefield experiences that had convinced him of the existence of a caring God who had protected him and his country again and again during the war. Without this faith he might never have been able to endure the frustrations and rage he had experienced in the previous eight months.
Washington then drew from his coat a parchment copy of his appointment as commander in chief. "Having now finished the work assigned me, I retire from the great theater of action and bidding farewell to this august body under whom I have long acted, I here offer my commission and take leave of all the employments of public life." Stepping forward, he handed the document to Mifflin.
This was -- is -- the most important moment in American history.
The man who could have dispersed this feckless Congress and obtained for himself and his soldiers rewards worthy of their courage was renouncing absolute power. By this visible, incontrovertible act, Washington did more to affirm America's government of the people than a thousand declarations by legislatures and treatises by philosophers.
Thomas Jefferson, author of the greatest of these declarations, witnessed this drama as a delegate from Virginia. Intuitively, he understood its historic dimension. "The moderation. . . . of a single character," he later wrote, "probably prevented this revolution from being closed, as most others have been, by a subversion of that liberty it was intended to establish."
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch History * Economics, Politics Politics in General Office of the President * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
You can listen directly here or download it there.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas Parish Ministry Ministry of the Ordained Preaching / Homiletics * Culture-Watch History Movies & Television * International News & Commentary America/U.S.A. * South Carolina * Theology Anthropology Christology Theology: Scripture
Federal authorities warned Friday that ISIS sympathizers "continue aspirational calls for attacks on holiday gatherings, including targeting churches."
The bulletin was issued by the FBI and Department of Homeland Security and issued to law enforcement agencies and private security companies around the US.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas Liturgy, Music, Worship Parish Ministry * Culture-Watch Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Islam * Theology Anthropology Ethics / Moral Theology
[Sebastian] Kahl wanted to go to the service at the Memorial Church, not just because of what he and his girlfriend went through, but also out of respect for the fates suffered by others. A gesture of compassion. But then he hears the news that the police have arrested the wrong man. His girlfriend is afraid that the terrorist is still running around in the city and that he could kill again and the couple remains at home. They both want to spend Christmas with their families and Kahl feels he has much to be grateful for. He sees his survival akin to "being born again."
5:20 p.m., Kaiser Wilhelm Memorial Church
It is 40 minutes before the services are set to begin, but so many people have come that police have already had to close the church to non-invited guests. The benches inside are full. The closer the hour comes, the more anxious the mood in front of the church becomes. An interpreter tells the heavily armed police that she has to go inside because otherwise the journalists who have traveled from France won't know what is being said from the altar. Some visitors are so brazen that they try to sneak between the Christmas market stalls toward the church entrance. But they don't get far and the police officers react angrily.
A group from the Muslim community Ahmadiyya shows up wearing T-shirts reading: "Love for all, hate for none." When Aiman Mazyek, of the Central Council of Muslims in Germany, is allowed to pass with a small entourage, two women standing in front of the church snap: "Of course the Muslims are allowed in."
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Advent Christmas * Culture-Watch Religion & Culture Violence * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Terrorism * International News & Commentary Europe Germany * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
The U.S. government quietly began requesting that select foreign visitors provide their Facebook, Twitter and other social media accounts upon arriving in the country, a move designed to spot potential terrorist threats that drew months of opposition from tech giants and privacy hawks alike.
Since Tuesday, foreign travelers arriving in the United States on the visa waiver program have been presented with an “optional” request to “enter information associated with your online presence,” a government official confirmed Thursday. The prompt includes a drop-down menu that lists platforms including Facebook, Google+, Instagram, LinkedIn and YouTube, as well as a space for users to input their account names on those sites.
Read it all
Victoria police say they have foiled an alleged plot by terrorists to attack landmark locations in Melbourne’s CBD including St Paul’s Cathedral, Flinders Street station and Federation Square with explosives and other weapons, possibly on Christmas Day.
The chief police commissioner, Graham Ashton, told reporters on Friday morning that five search warrants were conducted at properties in Flemington, Meadow Heights, Dallas, Campbellfield and Gladstone Park on Thursday night.
Seven arrests were made, with five people remaining in custody, he said. Some of the men would appear in court on Friday afternoon, he said.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch Law & Legal Issues Police/Fire * Economics, Politics Defense, National Security, Military Economy Consumer/consumer spending Terrorism * International News & Commentary Australia / NZ
The scale of religious persecution around the world is not widely appreciated. Nor is it limited to Christians in the troubled regions of the Middle East. A recent report suggests that attacks are increasing on Yazidis, Jews, Ahmadis, Baha’is and many other minority faiths. And in some countries even more insidious forms of extremism have recently surfaced, which aim to eliminate all types of religious diversity.
We are also struggling to capture the immensity of the ripple effect of such persecution. According to the United Nations, 5.8 million MORE people abandoned their homes in 2015 than the year before, bringing the annual total to a staggering 65.3 million. That is almost equivalent to the entire population of the United Kingdom.
And the suffering doesn’t end when they arrive seeking refuge in a foreign land. We are now seeing the rise of many populist groups across the world that are increasingly aggressive towards those who adhere to a minority faith.
Read it all.
Filed under: * Culture-Watch Psychology Religion & Culture Violence * Economics, Politics Politics in General * International News & Commentary England / UK * Religion News & Commentary Inter-Faith Relations Other Churches Other Faiths Islam Muslim-Christian relations * Theology Anthropology Ethics / Moral Theology
The Berlin market attack suspect Anis Amri has been shot dead by police in Milan, Italy's interior minister says.
The man, who opened fire on police who asked him for ID during a routine patrol in the Sesto San Giovanni area in the early hours of Friday morning, was "without a shadow of a doubt" Anis Amri, Marco Minetti said.
One police officer was injured in the shootout.
Germany has been on high alert since the attack, which left 49 injured.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch Law & Legal Issues Police/Fire Violence * Economics, Politics Defense, National Security, Military Terrorism * International News & Commentary Europe Germany Italy
The technology allows for an inexpensive and portable breathlyser-style device, which costs as little as £24 and is able to screen for various diseases in a non-invasive way.
Lead author Professor Hossam Haick, said: "We found that just as we each have a unique fingerprint, each of the diseases we studied has an unique breath print, a 'signature' of chemical components.
"We have a device which can discriminate between them, which is elegant and affordable."
Read it all.
This drone footage of people skating on a lake in British Columbia is totally magical ⛸ ❄️ pic.twitter.com/rdxME5VTOS— BBC News (World) (@BBCWorld) December 22, 2016
An urgent call for funds to help fleeing refugees from embattled South Sudan has been issued by the Archbishop of Uganda.
The Archbishop of Uganda, the Most Rev Stanley Ntagali, issued his appeal last week following the influx of South Sudanese refuges in West Nile and Northern Uganda.
Archbishop Ntagali said that there was a need for the Church in Uganda to supplement government efforts to respond to South Sudanese refugees in Uganda.
In his appeal, he said that the increasing numbers of refugees still need shelter, food, clothing, psycho-social support, Water, Sanitation and Hygiene (WASH); and for their sustainable livelihood, the need to acquire vocational skills is a requirement.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Uganda Episcopal Church of the Sudan * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Poverty Religion & Culture * Economics, Politics Defense, National Security, Military * International News & Commentary Africa Sudan --South Sudan Uganda
In a year when U.S. restaurant chains have bemoaned sluggish traffic, competition from supermarket food and even the chilling effect of the presidential election, one area has continued to thrive: pizza.
Shares of Domino’s Pizza Inc. are up 45 percent this year. And Papa John’s International Inc. is up more than 60 percent. Compare that with a 3.4 percent gain for the Standard & Poor’s 500 Restaurants Index.
The reasons are pizza is cheap, fast and increasingly easy to get -- thanks to user-friendly mobile-ordering apps and technology that lets diners order from Facebook, Twitter and Apple TV. That’s helped insulate pizza chains from a shift away from eating out.
Read it all.
Filed under: * Culture-Watch Dieting/Food/Nutrition * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Congo Bishops urge settlement of political crisis before Christmas https://t.co/d3iib4OCzT— Wall Street Journal (@WSJ) December 22, 2016
Mediators urged Congo’s president and opposition parties to reach an agreement before Christmas on a peaceful settlement to the country’s political crisis, saying dozens already have been killed this week amid protests over the president’s stay in power.
“Enough is enough,” Msgr. Marcel Utembi, one of the Catholic Church mediators, said Wednesday. “A solution must be found as soon as possible by all political actors, but in particular by the government in order to reassure the Congolese people.”
He also conveyed a message from Pope Francis following their meeting this week: “I am concerned by what is happening in your country, which I wish to visit at the opportune moment. I pray for the Congolese people, who need peace so much now.”
Read it all from the WSJ.
Filed under: * Culture-Watch History Religion & Culture Violence * Economics, Politics Defense, National Security, Military Politics in General * International News & Commentary Africa Republic of Congo * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology
The Church of England has squared up to commercial giants John Lewis, Sainsbury's and Marks & Spencer with its bid for Christmas ad of the year.
The Church's new two minute film "Joy to The World" features Gogglebox vicar and Songs of Praise presenter Kate Bottley and has been released on the Church's official website and social media channels.
The film highlights the hectic life of a vicar at Christmas, combining priest, social worker, parent and dog owner up to the traditional midnight service on Christmas Eve and the magical first moment of Christmas Day.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch Media Religion & Culture * International News & Commentary England / UK * Theology
Rashad Ali is a British Sunni Muslim who devotes most of his life to combating extremism and urging young co-religionists to reject the siren voices of jihadism. At the risk of making himself unpopular with some members of his community, he actively assists the government’s efforts to counter hard-line Islamism. He works mostly in his own country but also follows the Muslim scene in many other places.
Like many others working in his field, he is convinced that recent events in Syria have made his life much, much harder. Whether in Britain or in Jordan, Lebanon, Tunisia or Morocco (all countries he has visited recently), he finds that ordinary Sunnis are appalled and angry over the suffering of civilians in east Aleppo before and during the collapse of the rebel stronghold.
The news has made them furious with Russia, which claims inter alia to be deploying its fighter-bombers in support of local Christians; angry with Iran and the Shia Muslim militias that it sponsors in Syria; and disappointed with Western countries for doing nothing to restrain the Russo-Iranian coalition. A common grievance, says Mr Ali, a fellow of the Institute for Strategic Dialogue, is that Western consciences are moved by the plight of ethnic and religious minorities, such as the Kurds or Yazidis or small Christian sects, but indifferent to ordinary Sunni Arabs.
Read it all.
Filed under: * Culture-Watch Religion & Culture * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary Middle East Syria * Religion News & Commentary Inter-Faith Relations Other Churches Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
Jediism, the worship of the mythology of Star Wars, is not a religion, the Charity Commission has ruled.
The commission rejected an application to grant charitable status to The Temple of the Jedi Order.
It said Jediism did not "promote moral or ethical improvement" for charity law purposes in England and Wales.
In the 2011 census, 177,000 people declared themselves Jedi under the religion section, making it the seventh most popular religion.
Read it all.
Filed under: * Culture-Watch Movies & Television Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Faiths * Theology Anthropology Ethics / Moral Theology
A cross-party group of peers has been set up to come up with ways to reduce the size of the House of Lords.
Earlier this month peers voted to reduce the size of the Upper House, which currently has 809 members.
There have been calls to make it no bigger than the Commons, which is set to be cut to 600 MPs.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch History Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
Amazing things happen. Westminster Abbey is building itself a new tower — the foundation stone was laid quietly last week by the Prince of Wales. Not since Hawksmoor slapped his pseudo-Gothic towers onto the west front in 1745 has anyone dared such a venture on so hallowed a building. Could this be the start of something new?
Admittedly almost no one will be able to see the structure. Designed by the abbey’s architect, Ptolemy Dean, it is sandwiched at the back of the abbey between the Chapter House and Poets’ Corner. It will give access to the Abbey’s upper triforium, for a new exhibition gallery. But the principle is important. Old buildings need to stay alive. If Hawksmoor thought he could improve on Henry III, we can too.
The abbey was technically a cathedral only under Mary I but everyone regards it as the “cathedral of the nation”. It is one of my favourites, a dotty old bag lady of a place, perpetually rustling through her aisles, chapels, cloisters and mausoleums, like a Dickensian character in search of a secret.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Religion & Culture Urban/City Life and Issues * International News & Commentary England / UK
The Archbishop of York, Dr John Sentamu, said: “I’m a keen social media user and I think it’s a great way to stay in touch with family and friends as well as get a sense of what’s going on in the wider world. That said, it’s greatly encouraging that two thirds of people would consider a social media fast over Christmas.
“The festive period is a time to connect at a much more meaningful level. Putting down your phone for just a few days gives you time to strike up conversations you might not have had, get out and enjoy social activities with friends, or just relax and enjoy a traditional Christmas without the constant distraction of newsfeeds and timelines.
“Even if it’s just for a day or two, why not take up the challenge and enjoy a short social media fast this Christmas – you might be surprised how good you feel as a result.”
Read it all.
Filed under: * Anglican - Episcopal Archbishop of York John Sentamu * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch Blogging & the Internet --Social Networking Religion & Culture * International News & Commentary England / UK * Theology
It’s also commonly asserted by our liberal critics that it is not the type of theology that matters for church growth but whether the theology is believed strongly and articulated clearly. However, we would suggest that different convictions, though equally strong and clear, produce different outcomes.
For example, all the growing church clergy in our study, because of their theological outlook, held the conviction that it is “very important to encourage non-Christians to become Christians.” As theological conservatives, these pastors believe Jesus is the only way to salvation and that they must “Go and make disciples everywhere.”
Conversely, half the clergy at the declining churches held the opposite conviction, believing it is not desirable to convert non-Christians. As theological liberals, these pastors believe there are many paths to salvation and that it’s culturally insensitive to peddle your beliefs on those outside your religious community. Comparing the two theological outlooks, which do you think is more likely to generate church growth?
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture Sociology * International News & Commentary America/U.S.A. Canada * Theology Anthropology Christology Soteriology
Return to blog homepage
Return to Mobile view (headlines)