Posted by Kendall Harmon




Filed under: * Christian Life / Church LifeChurch HistoryLiturgy, Music, Worship* Culture-WatchBooksReligion & Culture* International News & CommentaryEngland / UK* TheologyTheology: Scripture

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Posted May 6, 2016 at 10:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

China has lodged a diplomatic protest with the United States after a U.S. government commission said Chinese violations of religious freedom last year remained “severe,” the Foreign Ministry said.

The U.S. Commission on International Religious Freedom, a bipartisan U.S. federal government body, said in a report this week that there were “systematic, egregious and ongoing abuses” in China against Christians, Buddhists, Muslims and others.

Chinese Foreign Ministry spokesman Hong Lei said Thursday (May 5) that China fully respected religious freedom but that year in, year out, the United States attacked China on religion, ignoring the facts and distorting the situation.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAmerica/U.S.A.AsiaChina* TheologyEthics / Moral Theology

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Posted May 6, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The chatter is getting louder. More voices are joining in all the time as people of all ages and from all backgrounds begin to talk more openly about death, dying and funerals. And Christians have much to contribute: after all in Easter services every year, if not every Sunday, we remember and celebrate our great hope that death is not the end, and that God will bring comfort for the bereaved.

And now the big conversation is really emerging in our culture. The taboo around death and dying is being pushed and challenged . Almost every week there are articles, opinion pieces and comments about death and funerals, sometimes triggered by the death of well-known individuals, and sometimes triggered by personal events. Movements such as Death Café are growing quickly as people begin to face the issues, whether making good financial plans or talking more widely about bereavement and loss.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEschatology

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Posted May 6, 2016 at 6:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pictures obtained by the BBC show large parts of the Canadian city of Fort McMurray in ruins following a devastating wildfire.

The exact scale of the damage is difficult to assess, as access to the city is restricted.

Officials have given few details other than to report that 1,600 homes and other buildings have been destroyed.

However, people who have seen the damage say whole neighbourhoods have been wiped out.

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Filed under: * Culture-WatchLaw & Legal IssuesPolice/Fire* International News & CommentaryCanada

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Posted May 6, 2016 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The wildfires spreading around Canada’s oil-sands hub of Fort McMurray may become the costliest catastrophe in the country’s history with losses potentially reaching C$9.4 billion ($7.3 billion).

Insurance losses could reach that high if nearly all homes, cars, and businesses in the Fort McMurray area were destroyed and owners filed a claim to insurers, according to a research note to clients from Bank of Montreal analyst Tom MacKinnon. He said it’s more likely that one-quarter to half of assets would be damaged, leading to total insurance industry losses of C$2.6 billion to C$4.7 billion, as much as quadruple the costliest Canadian natural disaster.

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Filed under: * Culture-WatchLaw & Legal IssuesPolice/Fire* Economics, PoliticsEconomy* International News & CommentaryCanada

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Posted May 6, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although a consistory court has a discretion to take into account pastoral considerations relating to a bereaved family, the churchyard rules must not be disregarded when erecting memorials in a churchyard.

Unauthorised memorials that violate those rules are a trespass, and liable to be removed by the PCC or on the orders of the Chancellor of the diocese. The fact that there were older memorials that had been installed without authorisation in the churchyard was not a reason for allowing more recent unauthorised memorials to remain there, the Consistory Court of the diocese of Durham said.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHistoryLaw & Legal IssuesMarriage & FamilyReligion & Culture* International News & CommentaryEngland / UK* Theology

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Posted May 6, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ah, the journey to and from work. Last week’s train strikes, keeping many of us in the UK at home, served as a reminder that the commute is not capitalism’s greatest gift to humanity.

The longer the trip, the less worthwhile life feels, data from the Office for National Statistics tell us. Surveys have found that people with a taxing journey sleep poorly, while research by US academics links tough commutes to health problems, such as high cholesterol, hypertension and depression.

The commute is a post-industrial invention. For most of history almost everyone worked at, or near, home. But industrialisation created a separation between people’s living arrangements and their working ones....

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Filed under: * Culture-WatchHealth & MedicinePsychologyTravel* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.England / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 5, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An Alberta city is under the province's largest fire evacuation order as a massive wildfire enveloped the region.

Approximately 88,000 residents of Fort McMurray and area were told to leave their homes Tuesday.

According to the Regional Municipality of Wood Buffalo, 80 per cent of the houses in the neighbourhood of Beacon Hill were destroyed by the powerful blaze.

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Filed under: * Culture-WatchHistoryLaw & Legal IssuesPolice/Fire* Economics, PoliticsEnergy, Natural Resources* International News & CommentaryCanada

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Posted May 5, 2016 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The classes you'll be teaching this summer are The Anglican Heritage: History and Theology and Colossians. What inspired you to choose those courses?

Well, they are two courses that I’ve taught before, but I’m very glad to be teaching again.

To start with, I’m heavily committed to Anglicanism. I really do think that the Anglican heritage is the richest in Christendom. And I hope in this course to persuade others that that is so. It’s a very great pleasure to be sharing the wealth of that heritage with others.

The Anglican Heritage course generally has a small number of students, between 10 and 15, which allows for a higher degree of real conversation and discussion in the classroom. I’ve taught it a few times before, and I always tell the students that what I’m trying to do is to give them the feel of Anglicanism as a heritage. That’s important, because Anglicans are very heritage-conscious: much more so than some of the other denominational traditions.

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Filed under: * Anglican - Episcopal* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

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Posted May 5, 2016 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church Commissioners for England have taken home two prizes at this year's Portfolio Institutional Awards - the Best Charity / Fund / Trust Award for the first time since 2013, and the Best Implementation of Responsible Investment Award for the second year in a row.

The awards come as the Church Commissioners have also been given the highest AAA rating in this year's Asset Owners Disclosure Project (AODP) Global Climate 500, coming 10th in the index. The rating recognises the work done by the Commissioners to mitigate the investment risks of climate change through engagement and shareholder resolutions, as well as the Commissioners' support for low carbon investment.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeStock MarketEnergy, Natural Resources* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted May 4, 2016 at 4:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Religious education is not just like learning French. At the Passover meal a few days ago the youngest there asked: “Why is this night different from all other nights?” Unless you are taking part in the meal in the prescribed way, it is not different. If you are, the question has a deep resonance, which is even picked up in Christian Easter rituals (in which a cantor sings the Exsultet (or Easter proclamation) before a lit candle in the dark, with a repeated phrase “This is the night...”).

I fear that the dreary headteachers think we are all the same. They think religion is much of a muchness and a private thing like violin practice. Just as one lot of teaching unions holds its conference over Easter weekend, God forgive them, so the headteachers held theirs this weekend over the Orthodox Easter Sunday. They prefer resolutions to absolution and unholy union business to Holy Communion.

The fundamental question is: whose children do they think they are teaching? It is as though they thought children belonged to the state and must be protected from the beliefs of their parents.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationMarriage & FamilyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted May 4, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although Bill C-14 unavoidably damages the value of respect for life and puts vulnerable Canadians at risk, its goals include, as its preamble recognizes, maintaining respect for human life at both individual and societal levels and the protection of vulnerable people. Achieving those two goals demands another goal be explicit in the preamble: not allowing medically assisted suicide to become part of the norm for how we die.

So how can we, as far as possible in the current circumstances, achieve these three goals?

The conditions legislated for qualification for hastened death will be critical. They must be very limited and strictly controlled; they underline that it is an exceptional intervention, limited to adults competent at the time of death, terminally ill from a physical disease or disability, in unbearable suffering and giving their informed consent.

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Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineHistoryLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

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Posted May 4, 2016 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s so easy to take things for granted, but what we learned is that people certainly want to be thankful for the people and things that they hold especially dear. What a place of worship or a Christian community can do is provide space and time for people to be able to do that in the midst of their busy lives. Thankfulness and gratitude are at the heart of generosity, which is a response to knowing the love of God.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchReligion & CultureSportsUrban/City Life and Issues* International News & CommentaryEngland / UK

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Posted May 4, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

NB: Carter is not legislation. It is only a Court decision voiding a particular aspect of a particular Criminal Code provision. To be specific: “To the extent that the impugned laws [s. 241 (b) and s. 14] deny the s. 7 rights of people like Ms. Taylor they are void by operation of s. 52 of the Constitution Act, 1982. It is for Parliament and the provincial legislatures to respond, should they so choose, by enacting legislation consistent with the constitutional parameters set out in these reasons.” (§126)

Second, from its very first sentence the bill sounds the final death-knell, for all public purposes, of Abrahamic faith. The Carter/C-14 doctrine of autonomy is a clear repudiation of that kind of faith and the establishment of a new faith in man as utterly independent of God. One does not need to be Abrahamic to understand this. If the Parliament of Canada recognizes personal autonomy as extending a moral right to determine the manner and timing of one’s own death, and to take one’s own life or another’s life, it necessarily recognizes the person—and itself as a deliberative body of persons—as lying outside of all putative divine authority in such matters. In short, the C-14 preamble is the final repudiation of the Charter preamble. “The principles of fundamental justice” (§71) now operate independently of any reference whatsoever to the supremacy of God. The link between “the supremacy of God and the rule of law” is decisively severed.

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Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

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Posted May 3, 2016 at 4:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almost half of all Americans personally know someone who has been addicted to prescription painkillers — and most people feel the federal government isn't doing enough to stem a growing epidemic of opioid addiction, a new survey shows.

The survey released Tuesday by the Kaiser Family Foundation also found that a large majority of Americans believe that lack of access to care for people suffering from substance abuse is a problem in the United States.

The findings come as abuse of opioids — including prescription painkillers and the illegal drug heroin — has significantly increased in recent years.

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Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted May 3, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




It is quite a small room: plain white walls, two three-seater sofas, a couple of pot-plants. If it were not for the black-and-white pictures of 19 Premier League managers hung on the walls, it could be a humdrum suite in a mid-ranking business hotel.

Instead, Claudio Ranieri’s office at the King Power stadium has become the nerve-centre of the greatest fairytale English football has ever seen, the place where plots have been hatched and victories toasted.

Ranieri’s decision to adorn the wall with images of his peers was designed to make them feel at ease when they visited him after matches; instead, they have assumed the look of big-game trophies, all eclipsed by Ranieri and his remarkable band of title winners.

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Filed under: * Culture-WatchMenSports* International News & CommentaryEngland / UK

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Posted May 2, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The decision by Iraqi cleric Moqtada al-Sadr to have his supporters seize and then vacate the parliament building in Baghdad’s fortified Green Zone was the act of a man who—at least for now—wants to control rather than destroy the country’s political system.

But this breach has put such a strain on Iraq’s political arrangements, established after the 2003 U.S.-led invasion to balance the interests of the country’s sects and ethnic groups, that once this crisis plays out, there may be not much of a system left to control.

Mr. Sadr, the scion of a prominent Shiite clerical family who once led an insurgency against U.S. occupation forces and was responsible for unleashing some of the country’s worst sectarian violence, denies that he seeks outright power.

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Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsForeign RelationsIraq WarPolitics in General* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 2, 2016 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bookkeeper named Roy Torcaso, who happened to be an atheist, refused to declare that he believed in God in order to serve as a notary public in Maryland. His case went all the way to the Supreme Court, and in 1961 the court ruled unanimously for Mr. Torcaso, saying states could not have a “religious test” for public office.

But 53 years later, Maryland and six other states still have articles in their constitutions saying people who do not believe in God are not eligible to hold public office. Maryland’s Constitution still says belief in God is a requirement even for jurors and witnesses.

Now a coalition of nonbelievers says it is time to get rid of the atheist bans because they are discriminatory, offensive and unconstitutional. The bans are unenforceable dead letters, legal experts say, and state and local governments have rarely invoked them in recent years. But for some secular Americans, who are increasingly visible and organized, removing the bans is not only a just cause, but a test of their growing movement’s political clout.

Read it all.



Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsAtheism* TheologyEthics / Moral Theology

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Posted May 2, 2016 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...mobilising intelligently demands being willing to ask what habits and assumptions, as well as what chances and conditions, have made possible the risk of evil triumphing. And that leads us into deep waters, to a recognition of how what we tolerate or ignore or underestimate opens the way for disaster, the ways in which we are at least half-consciously complicit. If this is not to be the silly we-are-all-guilty response that has rightly been so much mocked, nor an absolution for the direct agents of great horrors, it needs a careful and unsparing scrutiny of the processes by which cultures become corruptible, vulnerable to the agendas of damaged and obsessional individuals.

This can be uncomfortable. It raises the awkward issue of what philosophers have learned to call “moral luck” – the fact that some people with immense potential for evil don’t actualise it, because the circumstances don’t present them with the chance, and that some others who might have spent their lives in blameless normality end up supervising transports to Auschwitz. Or, to take a sharply contemporary example, that one Muslim youth from a disturbed or challenging background becomes a suicide bomber but another from exactly the same background doesn’t. It is as though there were a sort of diabolical mirror image for the biblical Parable of the Sower: some seeds grow and some don’t, depending on the ground they fall on, or what chance external stimulus touches them at critical moments.

If what interests us is simply how to assign individuals rapidly and definitively to the categories of sheep and goats, saved and damned, this is offensively frustrating. But if we recognise that evil is in important respects a shared enterprise, we may be prompted to look harder at those patterns of behaviour and interaction that – in the worst cases – give permission to those who are most capable of extreme destructiveness, and to examine our personal, political and social life in the light of this.

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Filed under: * Culture-WatchBooksHistoryViolence* International News & CommentaryEuropeGermany* TheologyAnthropologyEthics / Moral TheologyTheodicy

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Posted May 2, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can find out a lot more by at their website.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.

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Posted May 1, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Ted] Landsmark has spent a lifetime moving forward, while studying and learning from the past. He calls the attack at Boston City Hall “the transformative moment in my life,” but he never had any intention of allowing it to define his life. Having grown up in the projects of Harlem, having recovered from childhood polio, Landsmark has gone on to have a remarkable life. He has been an educator, lawyer, designer, social activist and worked in government. He has three degrees from Yale and a doctorate from Boston University, was at the March on Washington and Selma, and been a college president, among other things. And since January, academic vice president at the American College of the Building Arts in Charleston.

“Charleston is a terrific city,” he says, and he is talking not just about the architecture and the food, but as a place for both blacks and whites to live together.

Landsmark started coming to Charleston in the early 1990s, doing research in the Carolinas and Georgia into early African American craftsmen. “In the course of driving around, I fell in love with the place,” he says. He bought a house on Wadmalaw Island more than a decade ago.

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Filed under: * Culture-WatchHistoryUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted May 1, 2016 at 11:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"..Looking for something he couldn't find."

Yep--long, haunting, and worth the effort

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Filed under: * Culture-WatchChildrenMarriage & FamilySports* International News & CommentaryAmerica/U.S.A.

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Posted May 1, 2016 at 11:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For casual soccer fans, it may be difficult to fully understand the absurdity of Leicester City’s having a chance to clinch England’s Premier League title this weekend. To say it is an upset or a shock or a stunner seems wholly inadequate, particularly when one considers that those words are so often used to describe one-time results (the United States over the Soviet Union in the 1980 Olympic hockey tournament, for example) as opposed to the feat of endurance that is required for a relative minnow like Leicester to dominate the sharks of English soccer for a nine-month season.

One way to view Leicester City’s unlikely title is through gambling odds. Before this season began, British bookmakers listed Leicester — pronounced Less-ter — as a 5,000-to-1 shot to emerge as the Premier League champion. By comparison, the so-called Miracle Mets of 1969 were a 100-to-1 choice, and Buster Douglas was just a 42-to-1 underdog when he upset Mike Tyson in 1990 to win the heavyweight championship.

Being 5,000 to 1 really put Leicester City more in line with the odds one might see in the novelty category often offered by British bookies — bets on things that are so outlandish and unlikely as to be unimaginable — but even there, Leicester City was a long shot. The odds that Simon Cowell, the acid-tongued producer of “American Idol,” would become the next British prime minister were only 500 to 1, for example....

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Filed under: * Culture-WatchHistoryMenSports* International News & CommentaryEngland / UK

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Posted April 30, 2016 at 11:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the summer of 1825, young Ralph Waldo Emerson took a break from his theological studies to work on his Uncle Ladd’s farm near Newton, Mass. There he met a laborer known to history only as “a Methodist named Tarbox,” who told Emerson “that men were always praying, and that all prayers were granted.” The idea of constant prayer was not new to Emerson, writes his biographer, Robert D. Richardson Jr., but Emerson “first felt its force for real life” there in his uncle’s fields.

What is prayer? In its simplest form, prayer is an address to a deity. But in “Self-Reliance,” Emerson says that “prayer is in all action”: in the farmer kneeling to weed his field, for example. And clearly Emerson means mindful action: No farmer wakes at mid-morning and says, “Gee, I wonder what I should do today?”

Emerson’s sense of prayer as mindful action appeals to my students at Florida State University, especially as graduation nears and the world of work beckons. I teach English, and in this job market you can say of humanities classrooms what is said often of trenches: There are no atheists there. My students are prayerful, though in the Emersonian way, which is to say they pray by doing, because they know that before they find their place in the world, they have a journey ahead of them.

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Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchEducationHistoryReligion & CultureYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* Theology

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Posted April 29, 2016 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches should take advantage of the opportunities presented by the shrinkage of the State by delivering “substantial public services”, says a report launched in the House of Lords on Monday.

Amid cuts in public spending, the Church needs to “re-imagine its role and to re-orientate itself more radically towards social action and the delivery of public services”, say the authors of Faith in Public Service, Ian Sansbury, Ben Cowdrey, and Lea Kauffmann-de Vries. The report is published by the Oasis Foundation, a non-denominational social-justice charity. The Revd Steve Chalke, a Baptist minister and the founder of Oasis, has written its introduction.

The report suggests that individual churches could “go further than the delivery of foodbanks and debt advice”, and move more into the provision of health-care and education. They might, however, need more “effective leadership, governance, finance and HR function” to do so.

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Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted April 29, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In deciding how to vote it is important that we recognise that we are answering a different sort of question from that at general elections but, as there, we also need to keep front and centre the test of what it means to love our neighbours and how our vote can serve the common good. That means not deciding on the basis of what is best for me personally (usually understood in simple financial terms) or even for the UK alone but to look at our personal and national good in the context of international society and the importance of good relationships. It also means trying to step back and take in the bigger picture both historically but also in terms of the present nature and likely future development of the EU. At least three broad areas require serious Christian reflection and evaluation in discerning how to vote.

First, as regards its form, the EU is an international legal and political entity based on treaties between national governments. This means considering a Christian attitude to the role and limits of nations and national identity and the dangers of empire as well as consideration of the principle of the free movement of peoples and how it relates to our sense of belonging and place of national borders. Second, the EU also has motives and aims which shape its ethos. Here Christians must evaluate how it has assisted in moving Europe from war to peace, whether and how it has enabled solidarity both within Europe and between Europe and the poorer parts of the world, and whether, particularly in relation to economic life, it is driven by our contemporary idols in the Western world and, through the Euro and austerity, serving or undermining human flourishing. Finally, as the EU is best viewed as a political community it needs, from a Christian perspective, to be assessed in terms of how well it serves the pursuit of justice and whether its political structures are – or can be - representative of its 500 million people and whether they uphold the principle of subsidiarity which seeks to respect local and national governing structures and non-governmental forms of social life.

In the light of all these issues a number of arguments on both sides need to be rejected by Christians but, after exploring each of these areas, I believe it is possible to sketch out potential Christian arguments for each side of the debate focussing on these issues, often neglected in the wider political debate.

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Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyAnthropologyEthics / Moral Theology

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Posted April 29, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The leader of the Church of Scientology, David Miscavige, is looking to stop the publication of a new tell-all memoir written by his father Ron Miscavige.

In a document first published by Tony Ortega, noted Scientology reporter, lawyers from Johnsons Solicitors, working on behalf of David Miscavige, contacted Silvertail Books, the publisher responsible for “Ruthless” in the U.K. and Ireland asking them to halt release of the book, scheduled to debut May 3.

Asserting that they were “putting them on notice,” the letter claimed the material contained in the memoir was “highly defamatory” and that “in the event that you proceed with the release of this book, in total disregard for the truth, our client will be left with no alternative but to seek the protection of UK/Irish defamation and other laws.”

The letter sent by David Miscavige’s counsel also suggests that a similar missive had been sent to St. Martin’s Press, the publisher in charge of the book’s U.S. release.

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Filed under: * Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther Faiths

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Posted April 28, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We have now had confirmed what many recognised to be true from the outset of this tragedy. Yet there remain unanswered questions and unresolved accountabilities. No judicial action can bring back the lives of those who were lost or undo the sorrow of those who continue to mourn them. And we cannot escape the reality that this verdict comes too late for some who did not live to see the consummation of their tireless quest.

At the heart of the Christian faith is a narrative of justice, and justice must be allowed to take its course. But our Christian message is also one of forgiveness, grace and mercy. It is only now that some of the wounds can begin to heal and that some of the hurts can begin to be released – truth and justice are crucial to that process, but grace and mercy must also play their part in the journey forward.

Now is the time for us to show our true dignity; we must not now become consumed by bitterness, recrimination and hate, as we allow justice to take its course. We continue to pray for the families of the 96 and everyone whose lives are affected and scarred by this tragedy.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryLaw & Legal IssuesSports* International News & CommentaryEngland / UK* TheologyAnthropologyEschatologyEthics / Moral TheologyPastoral Theology

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Posted April 28, 2016 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With temperatures in the region of 40C/100F, Iraq is in a terrible way, both politically and economically. The parliament has not been meeting, there are violent protests in Baghdad, and the oil revenue is starting to dry up. Despite this, we are still working on the front line. Yesterday, Dr Sarah Ahmed, FRRME’s Director of Operations in the Middle East, gave out 25 kg bags of flour to over 1,000 Iraqi IDP families in Erbil, Northern Iraq.

Read it all and do not miss the pictures.

Filed under: * Anglican - Episcopal* Culture-WatchReligion & CultureViolence* Economics, PoliticsEconomyEnergy, Natural Resources* International News & CommentaryMiddle EastIraqIsraelJordan* Religion News & CommentaryInter-Faith RelationsOther Faiths* TheologyEthics / Moral Theology

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Posted April 28, 2016 at 7:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Bishop of the Enugu Ecclesiastical Province, Dr. Emmanuel Chukwuma, on Wednesday led a peaceful protest against the recent killings by herdsmen in the South East.
Joined by other clergymen and concerned Enugu State residents, the group marched through the major streets of Enugu to protest Monday’s attack of Nimbo in Uzo-Uwani Local Government Area of Enugu State.
The group urged security agencies in the state to live up to their duty of protecting people’s lives and property.
Speaking with newsmen, Chukwuma encouraged Christians to intensify their prayers to conquer the challenge as “the Igbo cannot stay in their land and become strangers”.
He added: “The people of South East should stop patronising, empowering and engaging strangers in menial jobs so that they will stop killing our people.
“The state Governor, Chief Ifeanyi Ugwuanyi, said that we should pray and fast but prayer without action is nothing.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted April 28, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Tunde] Adeleye who is also the Archbishop of the Church of Nigeria, Calabar Archdiocese of the Anglican Communion, said: "Continued silence by the president over this violence and deadly attacks by Fulani herdsmen could be seen as if he is supporting his tribe's men. He needs to speak now to calm frayed nerves in the country.

"The Fulani herdsmen are now everywhere in the country, not only with their cows but with sophisticated arms. Where or how did they come about such weapons without the knowledge of the security agencies?"

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted April 28, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

‘To Your Credit’, the local churches’ grassroots movement and the Archbishop’s initiative to create a fairer financial system, has released the first of a series of four 10-minute films on ‘Money, Debt and Salvation.’ Six theologians will offer reflections on money and debt.

The Archbishop features in the first of the series, in a call to ‘challenge the sovereignty of money’.

“Credit and debt is one of the key issues that people face because it’s pervasive, it’s everywhere… The reason it’s so important is because the knock-on effect of credit and debt going wrong is so destructive. People’s lives are torn apart, their families are damaged.

“It’s a prophetic thing to get stuck into these issues because we have to challenge the sovereignty of money and finance over every aspect of our life. And to say in quite a revolutionary way, no you’re not in charge, human beings are the ultimate value.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchMovies & TelevisionReligion & Culture* Economics, PoliticsEconomyThe Banking System/SectorPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted April 27, 2016 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two things are clear: the idea that a nation such as Britain can simply withdraw from the European project is a fantasy. Yet the European dream of a realm of freedom springing out of a diverse people rooted in shared values has lost its sparkle. What might a renewed and realistic vision look like?

In the story of Pentecost, people from north, south, east, and west find they can each hear the gospel in their own language. It’s not that there’s just one language and everyone has to speak it; there is a myriad of languages but the barriers to those different languages are taken away. This offers a vision for Europe: not one megastate or one system for everything, but a model of diversity as peace, the harnessing of divergent cultures for enrichment, the challenge and engagement of many systems for the benefit of all.

A renewed and realistic Europe can’t have sharp boundaries: it’s not for one kind of people, and it’s absurd to say Muslims don’t belong. It can’t be about keeping certain people out; it has to be about widening the tent and determining to flourish in new contexts. If it’s worried about mass inward migration, it must invest in the countries from which immigrants are coming and eradicate their reasons for fleeing their homes.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted April 27, 2016 at 11:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



When I am dead, my dearest,
Sing no sad songs for me;
Plant thou no roses at my head,
Nor shady cypress tree:
Be the green grass above me
With showers and dewdrops wet;
And if thou wilt, remember,
And if thou wilt, forget.

I shall not see the shadows,
I shall not feel the rain;
I shall not hear the nightingale
Sing on, as if in pain:
And dreaming through the twilight
That doth not rise nor set,
Haply I may remember,
And haply may forget.

--Christina Rossetti (1830--1894)


Filed under: * Culture-WatchHistoryPoetry & Literature* International News & CommentaryEngland / UK

0 Comments
Posted April 27, 2016 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The last two decades have seen an explosion of church planting and multiplication ministries and networks. Most church startups are planted by leaders in urban core or inner suburban neighborhoods—and this trend, among others, has financial implications for church planters and their families. But what other factors shape their financial reality?

In a study of 769 planters from across the nation, Barna assessed the general financial condition of church startups and their leaders; how different funding models hamper or facilitate various facets of ministry and family life; and what resources leaders need to effectively manage their personal and church finances. The findings from the full study release today in a new Barna report produced in partnership with Thrivent Financial, Church Startups and Money: The Myths and Realities of Church Planters and Finances.

Here are a few of the standout findings.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* Theology

0 Comments
Posted April 26, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Follow it there.

Update Hillsborough inquests: Fans unlawfully killed, jury concludes:

Ninety-six football fans who died as a result of a crush in the 1989 Hillsborough disaster were unlawfully killed, the inquests have concluded.

The jury decided the match commander Ch Supt David Duckenfield's actions amounted to "gross negligence" due to a breach of his duty of care to fans.

Police errors also added to a dangerous situation at the FA Cup semi-final.

After a 27-year campaign by victims' families, the behaviour of Liverpool fans was exonerated.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenLaw & Legal IssuesPolice/FireMarriage & FamilySports* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted April 26, 2016 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first truth can be proven by the odds. Nothing in American sports comes close. Judged on their gambling prices, both the Philadelphia Phillies and the Atlanta Braves are pretty useless at baseball, but as spring training dawned you could only get odds of 500-1 on them to win the World Series. Leicester was deemed 10 times less likely to win the Premiership. By way of contrast, bookmakers think that Bono stands a 5,000-1 chance of being the next pope.

The long odds last summer reflected a couple of realities. For starters, the Premier League, the most watched in the world, is an oligopoly: Four big clubs -- Manchester United, Chelsea, Manchester City and Arsenal -- have won all the titles in the past 20 years. The big four in England get most of the television revenue (especially once you add in the European Champions League) and they have the biggest stadiums so they can buy the best players and pay them better wages -- and there has been a very high correlation between wage bills and league position. Last year’s Premier League winner, Chelsea, spent 215 million pounds assembling its squad, roughly 10 times the cost of Leicester’s team.

The other justification for the long odds is that last summer Leicester looked pretty useless. They had just achieved one sporting miracle, somehow avoiding being one of the three clubs that were relegated, despite being bottom for most of the season. "The Great Escape," as it was known, saw Leicester win seven of its last nine games, an amazing feat for a struggling team. But miracles don’t tend to happen twice­

Read it all.

Filed under: * Culture-WatchHistoryMenScience & TechnologySports* International News & CommentaryEngland / UK

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Posted April 26, 2016 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Millennials have surpassed Baby Boomers as the nation’s largest living generation, according to population estimates released this month by the U.S. Census Bureau. Millennials, whom we define as those ages 18-34 in 2015, now number 75.4 million, surpassing the 74.9 million Baby Boomers (ages 51-69). And Generation X (ages 35-50 in 2015) is projected to pass the Boomers in population by 2028.

The Millennial generation continues to grow as young immigrants expand its ranks. Boomers – whose generation was defined by the boom in U.S. births following World War II – are older and their numbers shrinking as the number of deaths among them exceeds the number of older immigrants arriving in the country.

Read it all.

Filed under: * Culture-WatchHistoryMiddle AgeSociologyYoung Adults* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted April 25, 2016 at 2:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For those grappling with these issues, religious institutions have a rigidity that just isn’t jibing with the increasing diversity of America. And so they’re leaving the institutions, although they still want to be on a spiritual journey with others.

These people see faith not as being about rituals and doctrine, but as about individuals coming together and enjoying an honest exchange of views.

As tens of millions leave the “Sunday morning experience,” “many of them are getting together and finding other ways to do life and community together, and they are not so hung up on, do you believe what I believe?” says Josh Packard, a sociologist of religion at the University of Northern Colorado in Greeley.

Read it all. (another from the long line of should have already been posted material).

Filed under: * Culture-WatchReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted April 24, 2016 at 12:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The United States is in a cultural crisis. There are gaping fissures between the rich and poor, growing tensions between races, disunity among faith groups, increasing resentment between genders, and a vast and expanding gap between liberals and conservatives. Generation, gender, socioeconomics, ethnicity, faith, and politics massively divide the American population.

And the Christian community has not been immune. Just look at the current election cycle. Candidates like Donald Trump have fiercely divided faith “tribes,” especially evangelicals. In recent research on the presidential race, Barna found that the five unique personal faith segments in America—evangelicals, non-evangelical born again Christians, notional Christians, people associated with non-Christian faiths, and religious skeptics—hold substantially different attitudes and candidate preferences, causing deep tensions and divides.

This splintering and polarization of American culture has made it more difficult than ever to have a good conversation. In research conducted for David Kinnaman’s new book Good Faith, Barna discovered just how difficult it is for most people to reach across these cultural divides. Most Americans indicate that they think it would be difficult to have a natural and normal conversation with minority groups who are different than them.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingHistoryPsychology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryInter-Faith Relations* TheologyEthics / Moral Theology

0 Comments
Posted April 23, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves



Filed under: * International News & Commentary

0 Comments
Posted April 21, 2016 at 2:43 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Recep Tayyip Erdogan has taken control of six churches in the war-torn southeastern city of Diyarbakir in his latest move to squash freedom of speech and religious movement.

The state-sanctioned seizure is just the latest in a number of worrying developments to come out of increasingly hardline Turkey, which is in advanced talks with the EU over visa-free travel for its 80 million citizens.

Included in the seizures are Catholic, Protestant and Orthodox churches, one of which is over 1,700 years old.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEuropeTurkey* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted April 21, 2016 at 1:07 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

The arbitration tribunal of five impartial experts that has been considering the Philippines suit against China under the U.N. Convention on the Law of the Sea (UNCLOS) will soon hand down its final decision. Although the tribunal will not decide territorial sovereignty questions or set maritime boundaries, it may well determine, among many other issues, whether there is a legal basis for China’s notorious “Nine-Dash Line” that ambiguously claims over 85 percent of the South China Sea and whether any of the islands in dispute are entitled to a 200-nautical mile exclusive economic zone.

If, as it promises, Beijing rejects the outcome, it will harm the UNCLOS system that Beijing, which has ratified the agreement, played a significant role in negotiating. It will also hurt Beijing’s own interests by reinforcing the image of lawlessness that it has acquired by its expansive territorial claims and assertive maritime actions — including a relentless drive to convert disputed submerged features, low-tide elevations, and rocks into islands, airfields, and ports.

Read it all

Filed under: * International News & CommentaryAsiaChina

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Posted April 21, 2016 at 12:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Approval was given at a senior level of the prison service for Muslim inmates in British jails to raise money for an organisation linked to the alleged funding of terror attacks against Israel.

The discovery was made by an official probe into Islamist prison radicalisation that identified widespread failings at the top of the National Offender Management Service (Noms).

The Times revealed yesterday that state-appointed Muslim chaplains at more than ten prisons distributed extremist literature that encouraged the murder of apostates and contempt for fundamental British values.

It has now emerged that prisoners in at least four jails were encouraged by chaplains to participate in sponsored fundraising activities for “inappropriate” causes.

Read it all (requires subscription).

Filed under: * Culture-WatchPrison/Prison MinistryReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted April 21, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK

0 Comments
Posted April 21, 2016 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Laura] Turner’s article shows Lewis decrying the dangers of patriotism becoming a demon when it becomes a god. But Lewis has even more pointed wisdom to offer. His devil Screwtape urges the making of “an extreme patriot or an extreme pacifist,” exhorting us that “[a]ll extremes except extreme devotion to [God], are to be encouraged.” We turn blind eyes to this crisis of the extreme to our own peril.

From a life devoted to literature spanning centuries, Lewis offers an alternative to the trap of extremity. “The man who is contented to be only himself, and therefore less a self, is in prison,” Lewis says. “My own eyes are not enough for me, I will see through those of others.” He claims that generous exposure to other voices “heals the wound, without undermining the privilege, of individuality.”

Inspired by her long study of Lewis’s circle of friends, Diana Pavlac Glyer calls for such selfless exploration in her talk “Intellectual Hospitality.” Drawing from the Inklings’ practices, Glyer argues that “the impulse to gather, and the impulse to maintain a healthy space” suggest a discourse of distinction wherein we speak with grace even while maintaining very deliberate differences. We must hear voices other than our own.

Read it all.

Filed under: * Culture-WatchBooksHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted April 21, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by The_Elves

'On 21 April the Queen celebrates her 90th birthday and to mark the event we present an image from the archives of the Press Association from every year of her life'.
Look at them all if you wish

Filed under: * International News & Commentary

0 Comments
Posted April 20, 2016 at 1:46 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I know what it is like to have to juggle creditors to make it through a week. I know what it is like to have to swallow my pride and constantly dun people to pay me so that I can pay others. I know what it is like to have liens slapped on me and to have my bank account levied by creditors. I know what it is like to be down to my last $5—literally—while I wait for a paycheck to arrive, and I know what it is like to subsist for days on a diet of eggs. I know what it is like to dread going to the mailbox, because there will always be new bills to pay but seldom a check with which to pay them. I know what it is like to have to tell my daughter that I didn’t know if I would be able to pay for her wedding; it all depended on whether something good happened. And I know what it is like to have to borrow money from my adult daughters because my wife and I ran out of heating oil.

You wouldn’t know any of that to look at me. I like to think I appear reasonably prosperous. Nor would you know it to look at my résumé. I have had a passably good career as a writer—five books, hundreds of articles published, a number of awards and fellowships, and a small (very small) but respectable reputation. You wouldn’t even know it to look at my tax return. I am nowhere near rich, but I have typically made a solid middle- or even, at times, upper-middle-class income, which is about all a writer can expect, even a writer who also teaches and lectures and writes television scripts, as I do. And you certainly wouldn’t know it to talk to me, because the last thing I would ever do—until now—is admit to financial insecurity or, as I think of it, “financial impotence,” because it has many of the characteristics of sexual impotence, not least of which is the desperate need to mask it and pretend everything is going swimmingly. In truth, it may be more embarrassing than sexual impotence. “You are more likely to hear from your buddy that he is on Viagra than that he has credit-card problems,” says Brad Klontz, a financial psychologist who teaches at Creighton University in Omaha, Nebraska, and ministers to individuals with financial issues. “Much more likely.” America is a country, as Donald Trump has reminded us, of winners and losers, alphas and weaklings. To struggle financially is a source of shame, a daily humiliation—even a form of social suicide. Silence is the only protection...

Financial impotence goes by other names: financial fragility, financial insecurity, financial distress. But whatever you call it, the evidence strongly indicates that either a sizable minority or a slim majority of Americans are on thin ice financially. How thin? A 2014 Bankrate survey, echoing the Fed’s data, found that only 38 percent of Americans would cover a $1,000 emergency-room visit or $500 car repair with money they’d saved. Two reports published last year by the Pew Charitable Trusts found, respectively, that 55 percent of households didn’t have enough liquid savings to replace a month’s worth of lost income, and that of the 56 percent of people who said they’d worried about their finances in the previous year, 71 percent were concerned about having enough money to cover everyday expenses.

Read it all.

Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeHousing/Real Estate MarketLabor/Labor Unions/Labor MarketPersonal FinanceThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--Politics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted April 20, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The present state of affairs, however, is that the theological and ethical diversity of United Methodism has reached a breaking point. I attribute this to what Jonathan Merritt has called America’s “new moral code.” Whereas conservatives have long bemoaned the rise of moral relativism, before our eyes there is occurring a sea change. Relativism is becoming a thing of the past. Absolutism is coming quickly upon us, and it is no less fraught with problems than the relativism it is replacing. From the perspective of our diverse denomination, the arrival of the new moral code presents the greatest danger to unity we have yet faced. Moral absolutism has exposed the holes in our polity that have allowed for an unauthorized regionalization of ethical decision making in the UMC.

Our denomination’s way of ordering its life assumes disagreement, a push and pull worked out through political processes, such as the legislative sessions of our various conferences. This is, as David Brooks has written, the very essence of politics, and our system is inherently political. No one gets everything they want, but the result is that we are able to live, worship, and work together. We resist the old Protestant impulse to part ways when we disagree, and we thereby avoid further fracturing the body of Christ. While the system is not perfect, it does in theory compel us to recognize the perspectives and interests of others. For diversity of thought to inhere within one community, the various factions of that community must abide by the recognized processes for dealing with disagreement.

In recent years, however, the rejection of the church’s way of ordering its life, and hence the theological diversity protected by that order, has undermined our unity with devastating effectiveness. Note that while conservative groups in the UMC have called for division before, they have never had as realistic a chance of accomplishing this as they do today. This desire for division itself was perhaps an early indicator of the trend toward moral absolutism. We might say the same thing about churches that for one reason or another refused to pay apportionments. Yet the primary rationale for division is not now, as it once was, rooted in a call for a more doctrinally and ethically conservative church. It is based on the breakdown of denominational governance that has become increasingly prevalent since 2013.

Read it all and follow the links.

Filed under: * Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

2 Comments
Posted April 19, 2016 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There are signs that more Islamic State inspired militants have been sent to Belgium and Europe, Belgian authorities said on Tuesday, maintaining the country's threat status at the second-highest level.

Belgium's alert level was cut to three from the maximum of four just two days after the March 22 attacks which killed 32 people at the airport and on the metro in Brussels. It has remained at that level since.

Read it all.

Filed under: * Economics, PoliticsTerrorism* International News & CommentaryEuropeBelgium* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted April 19, 2016 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For decades, the cultural gap between Southern cities and cities on the East and West Coasts has been narrowing to the point where the cultural riches of a place like Oxford, Miss. — with its literary scene and high end regional cuisine — are almost taken for granted.

But commerce and the Internet have pushed global sophistication into new frontiers. In Starkville, Miss., an unassuming college town that Oxford sophisticates deride with the ironic nickname “StarkVegas,” a coffee bar called Nine-twentynine serves an affogato prepared with espresso from Intelligentsia, the vaunted artisanal coffee brand.

With these cultural markers have come expressions of unblushing liberalism that would have been unthinkable a decade ago. In January, Bernie Sanders drew thousands to a rally in Birmingham, Ala. Last June, after the Supreme Court affirmed the right to same-sex marriage, the city government in Knoxville, Tenn., lit up a bridge in rainbow colors.

The result has been a kind of overlapping series of secessions, with states trying to safeguard themselves from national cultural trends and federal mandates, and cities increasingly trying to carve out their own places within the states.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationHistoryPsychologyReligion & CultureRural/Town LifeUrban/City Life and Issues* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted April 18, 2016 at 3:08 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves



Lord, for thy tender mercy's sake,
lay not our sins to our charge,
but forgive that is past,
and give us grace to amend our sinful lives.
To decline from sin and incline to virtue,
that we may walk in a perfect heart before thee,
now and evermore.
Amen

Filed under: * International News & CommentaryAsiaChina

0 Comments
Posted April 15, 2016 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

'The "Umbrella Man" photo as police dispersed peaceful demonstrators with tear gas'



Filed under: * International News & CommentaryAsiaChina

0 Comments
Posted April 15, 2016 at 5:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the ’90s we millennials heard stories about a time when kids performed plays at home and families gathered around their pianos, but we consumed our entertainment from TVs that kept growing in size and programming.

In following our individual channels, choices, and pursuits, we became more isolated. We became anxious, de­pressed, and exhausted and began to wonder if bigger was really better. Now something new is happening. Farmer’s markets are springing up. People are turning off their televisions and creating their own stories on social media through status updates, blogs, and vlogs. People upcycle, knit, and quilt.

Those who grew up with big-box stores and mega­churches are longing for small, deep, and creative communities. These worshipers reject a worship service where paid professionals entertain those attending and instead are committed to making liturgy, art, music, and relationships.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.* TheologyEcclesiologyPastoral Theology

0 Comments
Posted April 15, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Read it all and enjoy the pictures.

Filed under: * Culture-WatchSports* International News & CommentaryEngland / UKEuropeGermany

0 Comments
Posted April 14, 2016 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Relatives of the girls marched in the Nigerian capital, Abuja, on Thursday.
The BBC's Martin Patience in Abuja says they blame the previous government for doing nothing when the abduction took place, as well as the current administration for failing to devote enough resources to the search.
Boko Haram militants attacked the government boarding school in Borno state on 14 April 2014, seizing the girls who had gone there to take exams.
As the months passed, about 57 students managed to escape but at least 219 are still missing.

Read it all.

Filed under: * Culture-WatchEducationReligion & CultureTeens / YouthViolenceWomen* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAfricaNigeria* TheologyEthics / Moral Theology

0 Comments
Posted April 14, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Boko Haram's use of child bombers has increased over the last year with one in five suicide attacks now done by children, the UN's child agency says.
Girls, who are often drugged, were behind three-quarters of such attacks committed by the militant Islamist group in Cameroon, Nigeria and Chad.
It is an 11-fold increase with four attacks in 2014 compared to 44 the next year, including January 2016.
The change in tactics reflects the loss of territory in Nigeria by the group.

Read it all.

Filed under: * Culture-WatchChildrenReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted April 13, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He lived under the rafters in a small attic apartment in the Molenbeek district of Brussels, and became known to some followers as the Santa Claus of jihad. He had the bushy beard and potbelly, and generously offered money and advice to young Muslims eager to fight in Syria and Somalia, or to wreak havoc in Europe.

When the Belgian police seized the computer of the man, Khalid Zerkani, in 2014, they found a trove of extremist literature, including tracts titled “Thirty-Eight Ways to Participate in Jihad” and “Sixteen Indispensable Objects to Own Before Going to Syria.” In July, Belgian judges sentenced him to 12 years in prison for participating in the activities of a terrorist organization, and declared him the “archetype of a seditious mentor” who spread “extremist ideas among naïve, fragile and agitated youth.”

But only in the months since then has the full scale of Mr. Zerkani’s diligent work on the streets of Molenbeek and beyond become clear, as the network he helped nurture has emerged as a central element in attacks in both Paris and Brussels — as well as one in France that the authorities said last month they had foiled.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolenceYoung Adults* Economics, PoliticsTerrorism* International News & CommentaryEuropeBelgiumFrance* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted April 13, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchChildrenHistoryMarriage & Family* International News & CommentaryEngland / UK

0 Comments
Posted April 9, 2016 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has discovered he is the illegitimate son of Sir Winston Churchill’s last private secretary after taking a DNA test to prove his paternity, The Telegraph can disclose.

The Most Reverend Justin Welby had until now believed his father to be Gavin Welby, a whisky salesman and son of a Jewish immigrant, who was married briefly to his mother, Jane.

Read it all from the Telegraph.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchChildrenHistoryMarriage & Family* International News & CommentaryEngland / UK

3 Comments
Posted April 9, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Courses in Christianity will remain compulsory for first-year theology undergraduates at the University of Oxford, a spokesman for the university said last week, responding to media reports that it was now possible to take a degree following only non-Christian religious, philosophical, and ethical options.

Two papers in Christianity are compulsory in the first year, and Christianity remains a significant component of second- and third-year studies, which most students would be unlikely to neglect, the spokesman said. The theology faculty, one of the oldest in England, added religious studies to its title two years ago, however, to reflect a wider range of options that were added after a course review. The University of Cambridge, where the title Faculty of Divinity has so far been retained, has also broadened its options.

The development at Oxford follows the trend among even the more traditional English universities....

Read it all (requires subscription).

Filed under: * Culture-WatchEducationReligion & CultureYoung Adults* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

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Posted April 8, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Don Hamilton remembers the day well. This was back in 1966. He was 12 when a classmate asked him the question: “Does your father think that God is dead?” Hamilton had to admit that the answer was yes.

Before long, another friend’s grandmother had started lobbying to have his father, William Hamilton, who was then a professor at Colgate Rochester Divinity School in Rochester, N.Y, fired. Rather than going to church, the family started doing Bible reading at home, on their own. Eventually, they left Rochester. There was no way to hide Hamilton’s radical view after the April 8, 1966, cover of TIME Magazine asked the same question as young Don’s friend.

The story by TIME religion editor John Elson—and the gut-punch question on the cover, the magazine’s first to include only text—inspired countless angry sermons and 3,421 letters from readers. (For example: “Your ugly cover is a blasphemous outrage.”) The National Review responded by asking whether TIME were, in fact, the dead one. Bob Dylan even criticized it in a 1978 interview with Playboy: “If you were God, how would you like to see that written about yourself?” Fifty years later, it remains one of the most iconic TIME covers ever produced.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologySeminary / Theological Education

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Posted April 7, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Update: The statement whose authenticity has been denied posted online on the Anglican Church of Kenya website briefly before being removed is available to be read below thanks to a sharp-eyed correspondent

From Anglican Ink: Fraud and Forgery Allegations Raised at ACC 16 - George Conger
Kenya’s participation in this week’s ACC meeting in Lusaka was procured by fraud, leaders of the East African church report. A statement under the signature of the Archbishop of Kenya, the Most Rev. Eliud Wabukala, appeared on the website of the Anglican Church of Kenya on 6 April 2016, announcing the church had reversed its stance on the boycott of the ACC meeting in Lusaka. However, within hours of its publication, the letter was taken down and a new statement was posted from the archbishop lamenting the interference of the Anglican Consultative Council in the Kenyan church.

The first letter was a forgery with the archbishop’s digital signature pasted on the letter. Sources in the Kenyan church tell AI the archbishop suspects the forgery was prepared under the direction of the Bishop of Nairobi, the Rt. Rev. Joel Waweru, who is leading the Kenyan delegation to Lusaka. Emails to the Nairobi bishop, who is in transit to Lusaka, have not been answered as of our going to print.

The Kenyan clergy and lay delegates to Lusaka, Lay Canon Peter Gachuhi, Diocesan Chancellor of All Saints Cathedral Diocese and the Ven Canon Philip Obwogi, Vicar General of the Diocese of Nakuru, are understood to have been informed by Bishop Waweru that Archbishop Wabukala had changed his mind, and agreed to go to Lusaka under these circumstances. “They are known as good men and I do not believe they would knowingly defy the Primate,” a source in the ACK said. It is not known if they will now stay for the meeting after learning of the forgery.

A frequent participant in the Canadian-sponsored Anglican Bishops in Dialogue program, Bishop Waweru has defied his primate in the past over his collaboration with the Episcopal Church and Anglican Church of Canada in defiance to the Kenyan bishops’ ban on relations with the North American provinces.

The situation is further complicated by Bishop Waweru’s bid to replace Archbishop Wabukala as primate of the ACK at the provincial elections on 20 May 2016. Civil and ecclesiastical elections in Kenya are often marked by appeals to tribal loyalty. A source who asked not to be named as he was not authorized to speak on behalf of his fellow bishops said he doubted any immediate disciplinary action would be taken as it would inflame tensions in the run up to the election of a new archbishop.

In 2013 elections for primate of the Anglican Church of Tanzania were marked by bribery allegations, with supporters of ousted Archbishop Valentino Mokiwa claiming the Episcopal Church of the USA purchased the votes of some delegates to ensure the election of a candidate favorable to the US church. The Tanzanian church’s general secretary denied the allegations, but other church leaders confirmed to AI the veracity of the claims.

Read it all

Statement on the ACC 16 Lusaka by The Elves



Filed under: * Anglican - EpiscopalAnglican Consultative CouncilAnglican PrimatesPrimates Gathering in Canterbury January 2016* International News & CommentaryAfricaKenya

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Posted April 7, 2016 at 10:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first attempt to replicate the United States’s diplomatic advocacy for beleaguered believers worldwide has come to an end.
Five years ago, Canada’s Conservative party campaigned for a new office to champion the cause of international religious freedom (IRF). The office opened in 2013, looking to complement the strengths of the US State Department’s IRF office that it was modeled after.
But six months after the Conservatives lost national elections to the Liberal party, the four-person, $5 million Office of Religious Freedom (ORF) has been shut down.

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Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.Canada* TheologyEthics / Moral Theology

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Posted April 7, 2016 at 9:42 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Uganda, the Most Rev. Stanley Ntagali, has urged the government of President Yoweri Museveni to release opposition leader Kizza Besigye from house arrest. In a homily given at All Saints Cathedral in Kampala on Easter Sunday, Archbishop Ntagali asked for the government to begin talks with the opposition FDC party (Forum for Democratic Change) to ease tensions in the wake of February’s general elections and to release Dr. Besigye, an Anglican, from confinement.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Uganda* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaUganda* TheologyEthics / Moral Theology

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Posted April 6, 2016 at 5:02 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Patrick Sookhdeo, the founder of Barnabas Fund, has pleaded not guilty after being charged following an investigation by police in London who've been looking at a historic allegation of sexual assault.

The 68-year-old appeared at Thames Magistrates Court on Monday where a judge told him he'll face a trial by jury which will begin at Snaresbrook Crown Court on 3 May.

He was arrested in November at Heathrow Airport after being accused of indecent assault on a woman aged 16 or over in Plaistow, East London, in 1977.

Patrick Sookhdeo founded Barnabas Fund in 1993. He stepped down from all roles within the organisation in December.

Read it all.

Filed under: * International News & CommentaryEngland / UK

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Posted April 5, 2016 at 8:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Helga Kissel was 16, she fled Berlin as Soviets marched in. She met a U.S. soldier in Bavaria, who sent her care packages, and now, she does the same for a 16-year old Syrian girl.

Watch it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchHistoryMarriage & Family* International News & CommentaryAmerica/U.S.A.EuropeGermanyRussiaMiddle EastSyria* TheologyEthics / Moral Theology

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Posted April 1, 2016 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

“People tried to move away a little boy curled up by the coffin, and to tell him to let them put it in the ground. People were spent from tears and crying, and yet found some energy to dig the graves of their loved ones. The little boy would not let go and wept. I asked the family to let him hold the coffin a little more, and then he looked at me, and we locked eyes before he said, 'He was my brother after all'.”

Read it all

Filed under: * International News & CommentaryAsiaPakistan

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Posted April 1, 2016 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mercy has been the animating force of Pope Francis’ three-year pontificate. And the Extraordinary Jubilee of Mercy, which the Catholic Church has been celebrating since December, is the greatest expression of the pope’s interest. Millions of Catholics are taking the opportunity to renew their faith and receive plenary indulgences during what Francis has called “a true moment of encounter with the mercy of God.”

Vatican City’s judicial system, however, is not taking the year off. Msgr. Lucio Ángel Vallejo Balda has spent the Jubilee in a Vatican City jail cell, and he could face up to eight years behind bars for crimes against the Vatican City State. He and his co-defendants won’t be the first to be prosecuted by the world’s smallest state.

There are two types of courts within the Vatican: religious and civil. Religious courts punish heretical priests, for example, and their jurisdiction extends beyond the Vatican’s walls. Penalties follow the principle of salus animarum, the salvation of souls. They come in the form of invitations to repentance, expulsion from the priestly state or, in severe cases, excommunication.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyPolitics in General* International News & CommentaryEuropeItaly* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

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Posted April 1, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishops and other prominent Christian figures have called on the new Work and Pensions Secretary, Stephen Crabb, to reverse cuts to welfare for the disabled.

Mr Crabb, a former Welsh Secretary, and a Christian, was promoted to the post after the departure of Iain Duncan Smith, who resigned saying that further planned cuts to disability benefit were a step too far. Mr Crabb reversed those cuts, which had been announced in the Budget by the Chancellor, George Osborne....

An open letter, signed by four bishops — including the Archbishop of Wales, Dr Barry Morgan; and the leader of the Iona Community, the Revd Peter MacDonald; and the directors of the think tank Ekklesia and the Centre for Welfare Reform — welcomes the reversal of cuts to Personal Independence Payments. Mr Crabb is urged, however, to go “even further”, and to reverse earlier changes to the payments, which are said to have left thousands of people housebound.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsEconomyPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted April 1, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Following last weekend’s bombing in Lahore, the British Government is being urged to put freedom of religion at the heart of its foreign policy.

The call came from the Religious Liberty Commission (RLC) of the Evangelical Alliance, who said the Government should increase staff and resources in the Foreign and Commonwealth Office to increase its capacity in promoting and defending freedom of religion.

The RLC is made up of three Christian agencies: Christian Solidarity Worldwide, Open Doors and Release International, who have all reported on the persecution of Christians around the world.

In addition to policies and increased resources, the RLC is calling for an ‘extensive drive’ to develop religious literacy across Government departments.

Read it all (requires subscription).

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK

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Posted April 1, 2016 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A recent San Diego State University poll led by psychology professor Jean Twenge shows that Americans are five times less likely to pray as compared to the early 1980’s, and twice as many said they do not believe in God. The biggest decline is among 18-29 year olds, the so-called millennials. The study also shows that despite the decline in religious affiliation or practice, belief in the afterlife has increased. How does Professor Twenge explain this?

“It was interesting that fewer people participated in religion or prayed but more believed in an afterlife,” Twenge said. “It might be part of a growing entitlement mentality – thinking you can get something for nothing.”

Read it all and you can find the full paper there.

Filed under: * Culture-WatchReligion & CultureSociologyYoung Adults* International News & CommentaryAmerica/U.S.A.* TheologyEschatology

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Posted March 30, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

Bishop Michael Nazir-Ali is the former Bishop of Raiwind in Pakistan. He spoke to Newsday's Andrew Peach.

Bishop Michael: There has been a pattern of for example, mob violence against Christian communities, churches and sometimes even individuals, but this really is plumbing the depths of evil, because this time the target has been children and mothers playing at the swings. I don't know of a softer target than that. So yes, things seem very bad here, from that point of view.

Interviewer: So it's part of a series of attacks of this sort - attacks on churches, on Christian villages, that kind of thing, but also in a broader context in Pakistan - Christians facing violence; blasphemy laws have been targeting Christians in change recently.

Bishop Michael: Yes, there are layers of persecution, so there is legal discrimination against Christians, I mean that is embedded in the law now, and that was brought about 25/30 years ago. Then there is social discrimination in employment, in housing opportunities and schooling. Then as you say, there has been this mob violence. That has been very serious, lots of people have been killed, institutions destroyed. And now more recently there has been this terrorist attack, again part of a series of attacks - you may remember some churches were attacked last year.

How this has come about, because I remember a time, I was a bishop here before I was a bishop in England, and Christians and Muslims and others lived together amicably, neighbors went to the same schools, and ate in the same restaurants.

This has been brought about by this process of radicalisation based on an ideology that is regarded as based on religion. And it is not for me to say how authentic that is, but that is for other people to say how distorted it is or how authentic, but that is what is causing these problems.

Interviewer: And Michael, if that is your analysis on why this is happening, what do you think could change things in terms of stopping the persecution of Christians in Pakistan?

Bishop Michael: Yes, I think that is a very good question. I think there are a number of things. I think we need to address the teaching of hatred that children are absorbing from schooldays in their textbooks, in religious schools, even by religious teachers sometimes in public gatherings. That has to be addressed urgently.

The other is that we need changes in the law so that equality under the law is guaranteed for all. One law for all must be a principle that is recognised. Fundamental freedoms, particularly freedom of expression, need to be safeguarded. And then of course there is the rampant misuse of the blasphemy laws. I have suggested again and again to successive governments how to deal with this, and I've had verbal agreement, 'yes you know, it sounds a good idea we will do it,' but in fact very little has been done. All those things which certainly improve the situation are of course the army and the security services are engaged, from their angle in curbing terrorist activity, and that is good, but I think these underlying causes also need to be addressed.

Listen to it all [Unofficial transcript by The Elves]

Filed under: * International News & CommentaryAsiaPakistan

1 Comments
Posted March 30, 2016 at 12:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

it’s not all doom and gloom. Britain has gone through periods of near-faithlessness before – and come out of them thanks to waves of mini-awakenings fired by popular zeal. In the mid-19th century, Anglo-Catholicism and non-conformism revived the spirit in urban centres. They also injected themselves into politics by fighting child labour and poverty. The idea that some separation of church and state exists in England is a recent, fatuous import from America: we still have an established church and policy has always been framed by religious viewpoints. The Labour Party was a movement dominated by Methodists and Catholics. The Anglicans were once called ‘the Tory Party at prayer’. In the arts, too, Christians need to be as visible as CS Lewis, GK Chesterton or Malcolm Muggeridge. Speak up, speak out. Let people know that you’re a believer.

Christians ought to illustrate the ways in which their faith has informed so much that is lazily associated with secular liberalism. Humanism, they should remind the public, began in the Catholic renaissance. Tolerance evolved from the notion that conversion should be entirely a matter of free will. Even Britain’s constant guilt over its past treatment of religious minorities is, ironically, a Christian thing: there’s no such culture of self-abasement in Turkey, even if it did previously rule millions with an iron fist during the Ottoman period.

Doubt and criticism of one’s motives are essential to the Christian ethic.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* International News & CommentaryEngland / UK

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Posted March 30, 2016 at 11:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cigarette breaks between hymns, candlelit services in pubs and parties serving halal food to welcome Muslim neighbours are among unlikely new ideas helping revive the fortunes of once run-down inner city churches, highlighted in a new report.

The breach with traditional ecclesiastical style is singled out in the study into an at-times controversial plan by the Church of England to “plant” new congregations into historic parishes where numbers in the pews have dwindled for decades.

The policy, backed by the Archbishop of Canterbury and other senior clerics, involves asking a group of often young, enthusiastic members of successful, growing congregations to move to another church as “planters” to inject new energy and ideas.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityMinistry of the Ordained* Culture-WatchReligion & CultureUrban/City Life and Issues* International News & CommentaryEngland / UK* TheologyEcclesiology

1 Comments
Posted March 29, 2016 at 4:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What is your vision for the global 21st-century church?

That we would be hungry for the presence of God in our midst and that we would be more united. When the Word says that when we’re united, there’s a blessing. There is a dying to self that happens when you want unity. A lot of people feel that that is too hard, so I would pray that we become better at that. I would pray that there is another great awakening and revival, and that we get passionate about people getting saved. It’s only Jesus that can do that.

As his representatives, I hope we have a great revelation of who we are in Christ. You don’t need a platform, and you don’t need a microphone. You just need to go and preach Jesus wherever you find yourself.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* International News & CommentaryAustralia / NZ* Theology

0 Comments
Posted March 29, 2016 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

by 'Our Correspondent'
..Pakistan is widely perceived in the West as being a den of fanaticism, yet this is a rank oversimplification. The overwhelming majority of Pakistanis are fundamentally decent, hospitable, and kind. Myopic Western narratives obscure any number of inconvenient facts: that far more Muslims are killed by terrorists than Christians; that the blasphemy laws are more often used as an excuse to seize valuable land than to score religious points; that there is a growing sense of outrage among Pakistanis at the brutalities committed in their country.

When terrorists attacked a church in Peshawar in 2013 a Muslim aid agency sent ambulances to help them, saving many lives. Even now SMS appeals for blood donations are doing the rounds; a taxi company in Lahore is offering free travel to hospitals for anyone who wants to donate blood. A friend of mine came across two men looting a bus station in Islamabad, chased them off, retrieved their loot, and promptly returned it to the authorities.

And yet the fact remains that there are organisations in Pakistan who consider it meritorious to park a car bomb next to a playground and blast dozens of giggling children to smithereens; who acclaim as a hero a man who machine-gunned a civil rights campaigner to death in an upmarket shopping area. The broad swathe of Pakistani decency and kindness is hedged in by a lunatic fringe of murderous zealots..

Read it all

Filed under: * International News & CommentaryAsiaPakistan

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Posted March 29, 2016 at 12:03 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The suicide bombing Sunday in Pakistan's eastern city of Lahore, along with published comments attributed to the militant Muslim group that claimed to carry it out, have served to grimly underscore the precarious position of Pakistan's Christians.

At least 70 people were killed in the Easter attack, mostly women and children.

Ahsanullah Ahsan, spokesman for Jamaat-e-Ahrar, a breakaway Taliban faction in Pakistan, said the attack specifically targeted Christians.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAsiaPakistan* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted March 28, 2016 at 5:39 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Archbishops of Aotearoa, New Zealand and Polynesia have condemned an Easter Sunday suicide bombing in Lahore, Pakistan which killed at least 70 people.

"The targeting of the innocent, in this case Christians celebrating Easter, is the hallmark of terrorism and such cowardice should be condemned," the Archbishops said.

They said people of peace from all faiths should stand in solidarity to condemn the bombing.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Culture-WatchReligion & CultureViolence* International News & CommentaryAsiaPakistanAustralia / NZ* Religion News & CommentaryInter-Faith Relations* TheologyEthics / Moral Theology

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Posted March 28, 2016 at 4:46 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shock and grief enveloped Pakistan on Monday as the official death toll from a suicide attack in Lahore a day earlier rose to 69, with 341 people wounded.

The local news media put the number of people killed at 71.

Police investigators said a suicide bomber had detonated explosives in a vest during the evening rush hour on Sunday at Gulshan-e-Iqbal Park, one of the largest public parks in this eastern city.

Jamaat-e-Ahrar, a splinter group of the Pakistani Taliban, claimed responsibility for the attack, saying that it had targeted Christians.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAsiaPakistan

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Posted March 28, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Indian priest Tom Uzhunnalil was reportedly crucified by Islamic State (ISIS) on Good Friday. The gruesome act was committed by the Yemen unit of the dreaded terror outfit.

Father Uzhunnalil was abducted by ISIS on March 4 in the aftermath of an attack on a church in Aden. At least 16 people were killed in the Catholic prayer hall by the Islamic militants. Eyewitnesses reveal that Father Uzhunnalil was dragged out of his room and loaded into a van. The militants were not to be seen again in the region again following the attack.

Read it all.

Update: CNA is reporting the news is still unconfirmed.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAsiaIndia* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral Theology

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Posted March 28, 2016 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekParish MinistryDeath / Burial / Funerals* Culture-WatchViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeriaEuropeBelgium* TheologyAnthropologyChristologyEschatologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 25, 2016 at 11:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Watch and listen to it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekLiturgy, Music, Worship* Culture-WatchHistory* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted March 25, 2016 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The only path to the hope of Easter is through the struggle of Holy Week. Like the assurance offered in the 23rd Psalm, we’re not given a shortcut around the Valley of the Shadow of Death.

The only way out is through.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekLiturgy, Music, WorshipParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriologyTheology: Scripture

0 Comments
Posted March 24, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A historic declaration from the Anglican Church of Canada regarding it’s part in the horrific cultural genocide and many abuses done to an estimated 150,000 Aboriginal children and their families in the name of Christ was delivered at North America’s oldest Anglican Church, Her Majesties Chapel of the Mohawks in Brantford, Saturday afternoon.

Canada’s top Anglican Bishops and leaders were on hand as Anglican Archbishop of Canada, Fred Hiltz and National Indigenous Bishop, Right Reverend Mark MacDonald delivered a humble and heartfelt apology to all Indigenous children forced to attend residential schools operated by the Church and their families.

The Chapel is only a short distance from the Mohawk Institute, Canada’s first and longest running residential school where atrocities were committed in the name of education and Christianity against Aboriginal children.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHistoryLaw & Legal IssuesPsychologyReligion & CultureSexualityViolence* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 24, 2016 at 6:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican diocese of Bathurst is being forced to sell church property following a NSW Supreme Court order to settle an outstanding debt of up to $25 million to Commonwealth Bank of Australia.

The diocese, which covers one-third of the area of NSW, is likely next month to approve the first sale of properties at a synod, or governing council, after losing a lengthy battle in which it argued it did not have the authority to sell property it held under trust structures.

"We will be selling church trust property in order to satisfy what we owe," Ian Palmer, the bishop in charge of the Bathurst diocese, said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* International News & CommentaryAustralia / NZ

0 Comments
Posted March 24, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Islamic State group has trained at least 400 fighters to target Europe in deadly waves of attacks, deploying interlocking terror cells like the ones that struck Brussels and Paris with orders to choose the time, place and method for maximum carnage, officials have told The Associated Press.

The network of agile and semiautonomous cells shows the reach of the extremist group in Europe even as it loses ground in Syria and Iraq. The officials, including European and Iraqi intelligence officials and a French lawmaker who follows the jihadi networks, described camps in Syria, Iraq and possibly the former Soviet bloc where attackers are trained to attack the West. Before being killed in a police raid, the ringleader of the Nov. 13 Paris attacks claimed he had entered Europe in a multinational group of 90 fighters, who scattered "more or less everywhere."

But the biggest break yet in the Paris attacks investigation — the arrest on Friday of fugitive Salah Abdeslam— did not thwart the multipronged attack just four days later on the Belgian capital's airport and metro that left 31 people dead and an estimated 270 wounded. Three suicide bombers also died.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryEuropeBelgium* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

1 Comments
Posted March 23, 2016 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Even Svante L. Myrick, the mayor of this city, thought the proposal sounded a little crazy, though it was put forth by a committee he had appointed. The plan called for establishing a site where people could legally shoot heroin — something that does not exist anywhere in the United States.

“Heroin is bad, and injecting heroin is bad, so how could supervised heroin injection be a good thing?” Mr. Myrick, a Democrat, said.

But he also knew he had to do something drastic to confront the scourge of heroin in his city in central New York. So he was willing to take a chance and embrace the radical notion, knowing well that it would provoke a backlash.

And it has.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & MedicineLaw & Legal Issues* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted March 23, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This is not at all to say that most Muslims are violent. The vast majority of Muslims do not live their lives based on chapter 9 of the Quran or on the books of jihad in the hadith. My point is not to question the faith of such Muslims nor to imply that radical Muslims are the true Muslims. Rather, I simply want to make clear that while ISIL may lure youth through a variety of methods, it radicalizes them primarily by urging them to follow the literal teachings of the Quran and the hadith, interpreted consistently and in light of the violent trajectory of early Islam. As long as the Islamic world focuses on its foundational texts, we will continue to see violent jihadi movements.

In order to effectively confront radicalization, then, our tools must be similarly ideological, even theological. This is why I suggest that sharing alternative worldviews with Muslims is one of the best methods to address radicalization. Indeed, this is what happened to me. As I faced the reality of the violent traditions of Islam, I had a Christian friend who suggested that Islam did not have to be my only choice and that there were excellent reasons to accept the gospel.

As more and more Western Muslims encounter ISIL’s claims and the surprising violence in their own tradition, many will be looking for ways out of the moral quandary this poses for them. We need to be equipped to provide alternatives to violent jihad, alternatives that address the root of why so many Muslims are radicalizing in the first place. Any solution, political or otherwise, that overlooks the spiritual and religious roots of jihad can have only limited effectiveness.

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Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeBelgium* Religion News & CommentaryOther FaithsIslam* TheologyApologetics

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Posted March 23, 2016 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchUrban/City Life and IssuesViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeBelgium

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Posted March 23, 2016 at 4:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first questions raised will focus on Belgium’s response to the problem on their home ground. Authorities may have scored a victory by capturing Salah Abdeslam, one of the Isis-aligned plotters linked to the Paris attacks, but they missed a network planning an atrocity with heavy weapons and explosives. This suggests gaps in the understanding and surveillance of the terrorist threat. Given that Brussels sits at the political heart of Europe, this points to a problem that can no longer be described as Belgian alone.

While for some the terrorist atrocities in Paris was a wake-up call, for security forces it had been expected for a while. Terrorist groups, from al-Qaeda to Isis, have long sought to launch a terrorist attack in the style of the 2008 Mumbai attacks, and a string of plots have been disrupted or launched from a francophone network emanating from Brussels. The Paris attack was the realisation of these fears from a depressingly predictable place.

The networks of radicalised individuals with links to Isis have grown as the group continues to hold sway on the battlefield and send back people and plots to their original bases in western Europe. Given the tempo of attacks and the ease with which the networks appear able to acquire weapons and move freely around the continent, Europeans will ask themselves how much longer they will face this threat. I

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Filed under: * Culture-WatchLaw & Legal IssuesReligion & CultureUrban/City Life and IssuesViolence* Economics, PoliticsForeign RelationsImmigrationPolitics in GeneralTerrorism* International News & CommentaryEuropeBelgium* Religion News & CommentaryOther FaithsIslam

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Posted March 22, 2016 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bishop has to be a teacher of the faith. That is, he or she has to be someone who is animated by theology and eager to share it — animated by theology in the sense of longing to inhabit the language and world of faith with greater and greater intelligence, insight, and joy. So, yes, bishops need that animation and desire to help others make sense of their commitment....

This means that I would plead with the Church to take seriously the need for investing in theological education at all levels — to recognise that there is a huge appetite for theology among so many laypeople, and thus a need for clergy who can respond and engage intelligently. The middle-term future may need to be one where there are more independent centres of theological study outside universities, given the erosion of resources in higher education, and I think it’s time more people started thinking about what that might entail in terms of funding.

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsAnglican ProvincesChurch of England (CoE)* International News & CommentaryEngland / UK* TheologySeminary / Theological Education

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Posted March 22, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two blasts tore through the departures area of Zaventem airport shortly after 08:00 local time (07:00 GMT).

An hour later, an explosion hit Maalbeek metro station, close to the EU institutions. The airport and whole transport system have been closed.

The attacks come four days after Salah Abdeslam, the main fugitive in the Paris attacks, was seized in Brussels.

The Belgian government has confirmed casualties at the airport but has given no numbers. The cause of the explosions is unknown.

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Filed under: * Culture-WatchUrban/City Life and Issues* Economics, PoliticsTerrorism* International News & CommentaryEuropeBelgium

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Posted March 22, 2016 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If we ask what is driving this assault on the free exercise of religious conviction, the answer is that it is in large part driven by a human rights agenda which sees religion and human rights as antithetical not simply on specific issues, but across the board. As the legal scholar Louis Herkin puts it: ‘The human rights ideology is a fully secular and rational ideology whose very promise of success as a universal ideology depends on its secularity and rationality.’

In addition, there is also deep seated fear about religiously inspired violence. The growing threat of terrorist activity driven by an Islamist ideology has led many governments across the world, including the government in this country, to conclude that religion can be dangerous and that the best way to counteract this danger is seek to suppress the dissemination of ‘extremist’ religious ideas.

What this combination of a secular rights ideology and fear of Islamic terrorism is in danger of leading to, if indeed it has not led to it already, is the undermining of the very rights that human rights advocates and Western governments say that they support.

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Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UKEurope* Religion News & CommentaryInter-Faith RelationsOther FaithsSecularism* TheologyAnthropologyEthics / Moral Theology

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Posted March 21, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It's normal for millennials to still live at home these days. But what if you're a millennial who doesn't have a home to go back to?

Growing up, Alkeisha Porter, 23, says she didn't like her mom's husband and her dad had a drug problem. So at 16, she moved out and became homeless.

"I was basically just house-hopping from friends to some family members. Hey, it was comfortable to me. It wasn't cold. I wasn't sleeping outside," she says.

Young people — 18- to 24-year-olds — make up one of the fastest-growing homeless populations in the country. In many big cities like New York, Los Angeles and San Francisco, where housing is at a premium, finding affordable housing is especially hard.

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Filed under: * Culture-WatchPovertyUrban/City Life and IssuesYoung Adults* Economics, PoliticsEconomyPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 21, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is not the fact that the French Revolution attacked clerical celibacy that is revealing, then, but which arguments they deployed against it. Earlier opponents attacked the institution as a crime against innocent bastards and faithful concubines, or as unscriptural Roman overreach, or as an implicit denigration of family life. In the case of the French revolutionaries, their arguments were primarily either utilitarian or legalistic—which may be why they sound familiar today....

More modern-sounding still, in our age of "marriage equality," are the legalistic arguments. Insofar as clerical celibacy was a form of discrimination on the basis of profession, it was deemed a violation of egalité. The most rhetorically powerful ploy of all was to elevate parenthood to the status of a basic human right, which vows of celibacy infringed upon. One abbé Cournand, upon presenting a motion in favor of clerical marriage in a Paris suburb's local assembly in 1790, said that obligatory celibacy violated clerics' "inalienable right … to exist as father and spouse." A 1795 treatise by a married priest argued that becoming a père de famille was a basic right and any act prohibiting it was "fundamentally invalid [and] an attack on liberty."

The debate over clerical celibacy was at its liveliest during the period of ambiguity following the Civil Constitution of the Clergy of 1790, since the issue of clerical marriage is not actually mentioned in that document and would not be settled until the Constitution of 1791. One pamphleteer of the uncertain interim argued that the National Assembly did not even need to clarify its position on clerical marriage, since the right to marry was implicit in the egalitarian decrees already enacted. "Lay people can marry, therefore priests can marry as well." In his eyes, it was a constitutional fait accompli. Eulogius Schneider, a former Franciscan monk who would become a prosecutor of the Terror, echoed this line of argument in 1791: "Priests are men and citizens, and by consequence, they must enjoy the rights of man and of citizen." In the hands of such innovators, the Rights of Man and Citizen proved as accommodating as our Fourteenth Amendment in the search for a never-before-dreamed-of right to marry.

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Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHistoryMarriage & Family* International News & CommentaryEuropeFrance* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral Theology

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Posted March 20, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Goodson Muleya originally hails from a village in the Mazabuka District in Zambia’s southern province. His parents died when he was seven and he was taken in by his uncle, but not treated well. Eventually, Mr Muleya ran away from home and spent time living on the streets while also trying to complete his studies and find work.

It was during his time on the streets that someone shared the gospel with him. Although like many in Zambia Mr Muleya had grown up going to church, he did not truly know and follow Jesus. It was after this chance encounter that he thought hard about whether he was truly a Christian and he decided he needed to change.

“After this confession my life was transformed,” he says. “I felt the need to forgive my uncle and everyone else who harmed me, as I was living in bitterness all these years after the death of my parents. Also, it dawned to me that not everyone who goes to church is Christian.”

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* International News & CommentaryAfricaZambia* TheologyChristologySoteriology

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Posted March 20, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The BBC’s head of religion has warned that Britain needs to address its “chronic lack of religious literacy” if it is to accommodate the rise through new immigration of “more assertive” forms of Christianity with “conflicting views” on same-sex marriage and other human rights issues.

Aaqil Ahmed, writing for The Independent, identifies a “more muscular Pentecostalism” emerging among African immigrants and an “upsurge in Catholic numbers” from Poland and elsewhere in Eastern Europe. “Christianity may have been pronounced to be at death’s door in the last century but now it’s firmly back in the public space and how we deal with that is the real battle for Christianity here in the UK.”

Mr Ahmed, the BBC’s head of religion and ethics, talks of a “changing of the guard” in the Church and says: “Christianity is not in terminal decline as many would have us believe, it is just different now and it’s growing.” He asks: “If among this growth is a more assertive Christianity with conflicting views with society on homosexuality, for example, then how do we deal with this?”

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Filed under: * Culture-WatchMediaReligion & Culture* International News & CommentaryEngland / UK

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Posted March 18, 2016 at 4:58 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“It is a very promising initiative. You could even say it is groundbreaking,” said Medhat Sabry, the Anglican Communion’s dean for Morocco and one of several non-Muslim observers (alongside Roberts) to the declaration’s signing. “But it is way too early to tell.”

This is because—from Cairo to Amman to Nazareth to Baghdad—the news caused barely a ripple in Christian communities in the Middle East and North Africa, whom the document is meant to comfort. Some Arab Christians saw a headline in the local news. Others didn’t hear of it at all.

One who did was Andrea Zaki, president of the Fellowship of Middle East Evangelical Churches. He joined Sabry in praising the declaration.

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Filed under: * International News & CommentaryMiddle East* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations

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Posted March 18, 2016 at 3:42 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Documents that traditionally have been made available to Anglican Journal staff were withheld from them at the March 10-13 meeting of Council of General Synod (CoGS), the church’s governing body between General Synods.

The documents, made available online to CoGS members in advance of their meetings, include reports from various officers and committees of General Synod and updates on developments affecting the church, as well as background information, to help members prepare for discussions.

Archdeacon Michael Thompson, the church’s general secretary, decided not to make the documents available, saying, “The docket is not public. It’s a docket to help CoGS members prepare for the meeting.” Thompson said that Meghan Kilty, General Synod director of communication, had brought it to his attention that, “We have not developed a policy about how a not-public document becomes accessible to the press.”

In the absence of policy, he said in an interview, “The default is, the documents are not public.”

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchMediaReligion & Culture* International News & CommentaryCanada

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Posted March 18, 2016 at 7:55 am [Printer Friendly] [Print w/ comments]




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