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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Great cover pic.twitter.com/YC3s9BAg3q— Alex White (@AlexWhite1812) June 24, 2016
Filed under: * Economics, Politics Economy Foreign Relations Politics in General * International News & Commentary England / UK --Ireland --Scotland --Wales Europe * Theology Ethics / Moral Theology
23. We asked our witnesses to gauge the influence which each of the EU institutions would exercise over the negotiations. Both thought that the Member States would exercise the greatest influence, despite the conduct of the negotiations being the responsibility of the Commission. Sir David said: “I would envisage that, formally speaking, the Commission will do the negotiations, but in the way things work I strongly suspect that the Council’s internal services will also be closely involved right the way through, as well as the other Member States.”28 Professor Wyatt said that the Member States “would be in the driving seat” and would “call the important shots”. He provided a helpful insight into how the Member States would exercise their inf luence through the Council:
“The European Council is not going to be hands-on all the time. Who will be hands-on all the time will be the Committee of National Representatives, which is overlooking the Commission negotiations. The normal committee is the Trade Policy Committee, which I think meets once a month, but its deputies meet every week ... Changing of the negotiation mandate is possible and could, and would, happen.”29
24. Both witnesses agreed that the European Parliament’s power to refuse to give consent to the draft withdrawal agreement also gave it considerable influence.
Read it all if interested [pdf] h/t Bp G Kings twitter
"Great Britain will remain a close partner," German Chancellor Angela Merkel said on Saturday in Potsdam, outside Berlin.
"It shouldn't take ages" for Britain to deliver formal notification that it wants to leave the European Union, "but I would not fight now for a short time frame," she stated, seeking to temper pressure from Brussels, Paris and her own government to force Britain into negotiating a quick divorce from the EU.
Britain would remain a full-fledged member of the European Union until the negotiations were completed - with all the rights and responsibilities, she added.
"We will conduct the necessary negotiations in the spirit of our future partnership," Merkel said.
The newspaper Handelsblatt quoted an internal document from the Ministry of Finance in Berlin regarding Germany's strategy in the case of a Brexit. Britain would be offered "constructive negotiations," Handelsblatt wrote, underlining that the members of Wolfgang Schäuble's ministry were expecting a "difficult" divorce.
According to the document, the objective could be an association agreement between the EU and the UK. An association treaty spells out trading rules and other regulations between the European Union and a non-EU country. Other reports suggested any such agreement would not cover financial services.
Read it all
..Now the catastrophic scenario that many feared has materialized, making the disintegration of the EU practically irreversible. Britain eventually may or may not be relatively better off than other countries by leaving the EU, but its economy and people stand to suffer significantly in the short to medium term. The pound plunged to its lowest level in more than three decades immediately after the vote, and financial markets worldwide are likely to remain in turmoil as the long, complicated process of political and economic divorce from the EU is negotiated. The consequences for the real economy will be comparable only to the financial crisis of 2007-2008.
That process is sure to be fraught with further uncertainty and political risk, because what is at stake was never only some real or imaginary advantage for Britain, but the very survival of the European project..
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Filed under: * Culture-Watch Art * Economics, Politics Foreign Relations Politics in General * General Interest Humor / Trivia * International News & Commentary England / UK Europe Iceland
The outcome of the EU referendum in the United Kingdom is good news for Icelanders and presents an opportunity for Iceland and other countries in the North-Atlantic according to the country's President Ólafur Ragnar Grímsson.
"First and foremost the outcome is the most serious setback the leadership of the European Union has seen for a very long time,” Mr. Grímsson said, “... and a verdict so grim that it is hard to find words to describe this historic event.”
“First of all, it is now obvious that here in the North Atlantic will be a triangle of nations that all stand outside of the European Union: Greenland, Iceland, Great Britain, Faroe Islands and Norway," says President Grímsson. “This key area in the North will be outside of the influence of the European Union.”
Britain should look North
The decision reached by British voters means that the EEA Agreement that Iceland and Norway have with the EU will become more relevant according to Mr. Grímsson..
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..It is important to understand what the Leavers were campaigning for. And what they were campaigning against. They were campaigning to end the EU idea of political integration across Europe, of the unification idea sometimes referred to as the United States of Europe. They were campaigning against a myriad of regulations and social policies and immigration policies. They were not campaigning against the trade and customs arrangements that were the original underpinning of the EU when Britain joined the EU in 1973.
For the UK, the alternative to the EU is not nothing. There are other arrangements, such as EFTA, which Leave campaigners have endorsed as a better alternative for the UK.
EFTA (the European Free Trade Area) is an association of EU-neighboring countries who operating a free trade area amongst themselves – and have negotiated free trade agreements with the EU and several countries, including Canada. The EFTA members are Norway, Switzerland, Iceland and Liechtenstein. EFTA operates in parallel with the EU and all four member states participate in the EU’s single market..
Read it all, a good explanation of the alternatives
Britain's high commissioner is open to signing a free trade deal with Canada now that the United Kingdom has opted out of the European Union.
Howard Drake said Britain will go it alone on trade agreements after the Brexit vote, adding the U.K. will not cease to be a trading nation after it pulls out of the EU.
"We're an island. We'll be strongly pro-free trade outside the European Union," he said in an interview with Chris Hall on CBC Radio's The House.
"We'll be looking to make trade deals with other countries around the world, including Canada. Other countries that are currently outside the EU do have very good trading relationships and trade agreements with other countries, so we can be the same. We have a lot to bring to the party," he said, noting Britain is the fifth largest economy in the world.
Former Conservative cabinet minister Pierre Poilievre said Friday the Liberal government should "immediately conclude" a trade deal with Britain, but that would be a difficult task given the country remains a member of the EU for the foreseeable future — at least two years — as it hammers out an exit strategy.
Drake also signalled that the Commonwealth of Nations — the organization of 53 mostly former British colonies and territories — could play a more robust role in Britain's foreign policy in a post-Brexit world.
"We have always believed that the Commonwealth has a significant role," he said. "Canada, the relationship, as we all know, is extraordinarily close. We have a unique relationship between us, given our history."
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..Despite our distance, the UK is Australia’s seventh largest trading partner and second largest source of foreign direct investment.
But in joining the EU, the UK gave up control over its trade policy. As a result, Australia and the UK have no bilateral free trade agreement. Negotiations towards an EU-Australia free trade agreement, which would include the UK, are scheduled to begin soon. Their successful conclusion would be very welcome and beneficial.
But an EU-Australia free trade agreement and a UK-Australia free trade agreement are not mutually exclusive. In fact, it is likely that an agreement with the UK, once outside the EU, would be quicker and easier to negotiate, at the very least because Australia would be negotiating with one partner, rather than 28. If Britain were to leave the EU, it should go straight to the front of the queue for a free trade agreement with Australia..
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..Economically, we hear again the fears of financial turmoil, and there will inevitably be financial disruptions, almost certainly manageable. Politically, there is already upheaval in Britain, with Cameron resigning as prime minister, and the Labour Party convulsed in its own leadership struggle. All of this is to be expected. It’s what happens when political revolutions occur.
Immediately, the United States should do everything we can, politically and economically, to come to the side of our strongest ally in the world. Contrary to President Obama’s threat during his recent visit to London, Washington should put a bilateral US-UK free trade agreement at the very front of our diplomatic agenda. The Federal Reserve, along with other central banks, should offer necessary liquidity to see Britain through the near-term financial turbulence.
But most of all, we should welcome Britain’s departure from the EU. Happy Independence Day!
John R. Bolton, a senior fellow at the American Enterprise Institute, was the US ambassador to the United Nations from August 2005 to December 2006
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For American bankers living in London, the Brexit signals uncertainty about the capital's status as the world's largest foreign exchange market.
US banks will have to decide on moving thousands of jobs to other major European cities such as Dublin, Frankfurt or Paris depending on whether the UK is able to negotiate new trade deals to retain access to the world's largest single market, the EU.
In a memo to staff on Friday, JPMorgan Chase CEO Jamie Dimon indicated that though the company planned to maintain a large presence in Britain, it would face significant hurdles.
Read it all.
Filed under: * Culture-Watch Globalization * Economics, Politics Foreign Relations Politics in General * International News & Commentary America/U.S.A. England / UK Europe * Theology Ethics / Moral Theology
It is time for Project Grit. We warned over the final weeks of the campaign that a vote to leave the EU would be traumatic, and that is what the country now faces as markets shudder and Westminster is thrown into turmoil.
The stunning upset last night marks a point of rupture for the post-war European order. It will be a Herculean task to extract Britain from the EU after 43 years enmeshed in a far-reaching legal and constitutional structure. Scotland and Northern Ireland will now be ejected from the EU against their will, a ghastly state of affairs that could all too easily lead to the internal fragmentation of the Kingdom unless handled with extreme care.
The rating agencies are already pricing in a different British destiny. Standard & Poor’s declared that Brexit “spells the end” of the UK’s AAA status. The only question is whether the downgrade is one notch or two, and that hangs on Holyrood. Moody’s has cocked the trigger too.
Just how traumatic Brexit will be depends on whether Parliament can rise to the challenge and fashion a credible trade policy...
Read it all from Ambrose Evans-Pritchard in the Telegraph.
Filed under: * Culture-Watch Globalization * Economics, Politics Economy Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology
One who is asked is Rowan Williams, who responds in part as follows:
A campaign fought on both sides without a clear vision of either national or international identity, reverting again and again to manipulative, irrelevant anecdotal appeals to self-interest, is a poor advertisement for the democratic process as currently operating.Read the whole thing.
The challenge is how to restore the possibility of genuinely educated debate; which is a substantial challenge given the overwhelming dominance of populist rhetoric in most of the British press, whose effect on the debate has for the most part been corrosive. Grass roots political literacy has to be built; the voices of properly independent civil society (frequently silenced by warnings from regulators and the like in this debate) - from churches to local citizens' groups, from NGO's to universities (if they can ever free themselves from their present servitude to functionalist ideology) - have to be liberated. Above all, class and regional divisions have to be addressed without colluding with reactive, anxiety-driven populism.
Filed under: * Culture-Watch Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology
Since Poland joined the EU in 2004, about two million Poles have left in search of higher paid jobs, many of them heading to the UK, where they can earn up to four times as much doing the same job here.
It is estimated 850,000 Poles now live in the UK, making them the largest non-British nationality. Poland's National Bank reckons Poles send home more than $1bn (£728m) a year, driving consumption in many parts of the country.
For Poles in the UK, especially those who have not lived there for the five years needed to apply for permanent residency, the future is uncertain.
Read it all.
The polls put the PP in first place, but again, without enough seats to form an absolute majority.
Left-wing newcomers Podemos are vying with the established traditional opposition, the Socialists (PSOE) for second place.
Podemos, who were allied with Greece’s Syriza, have campaigned for change. But they are, in many respects, an unknown on which - after Friday’s Brexit vote - many Spaniards may be unwilling to gamble.
Read it all.
Never has there been a greater coalition of the establishment than that assembled by Prime Minister David Cameron for his referendum campaign to keep the U.K. in the European Union. There was almost every Westminster party leader, most of their troops and almost every trade union and employers’ federation. There were retired spy chiefs, historians, football clubs, national treasures like Stephen Hawking and divinities like Keira Knightley. And some global glamour too: President Barack Obama flew to London to do his bit, and Goldman Sachs opened its checkbook.
And none of it worked. The opinion polls barely moved over the course of the campaign, and 52% of Britons voted to leave the EU. That slender majority was probably the biggest slap in the face ever delivered to the British establishment in the history of universal suffrage.
Mr. Cameron announced that he would resign because he felt the country has taken a new direction—one that he disagrees with. If everyone else did the same, the House of Commons would be almost empty. Britain’s exit from the EU, or Brexit, was backed by barely a quarter of his government members and by not even a tenth of Labour politicians. It was a very British revolution.
Donald Trump’s arrival in Scotland on Friday to visit one of his golf courses was precisely the metaphor that the Brexiteers didn’t want. The presumptive Republican presidential nominee cheerily declared that the British had just “taken back their country” in the same way that he’s inviting Americans to do—underscoring one of the biggest misconceptions about the EU referendum campaign. Britain isn’t having a Trump moment, turning in on itself in a fit of protectionist and nativist pique. Rather, the vote for Brexit was about liberty and free trade—and about trying to manage globalization better than the EU has been doing from Brussels.
The Brexit campaign started as a cry for liberty, perhaps articulated most clearly by Michael Gove, the British justice secretary (and, on this issue, the most prominent dissenter in Mr. Cameron’s cabinet). Mr. Gove offered practical examples of the problems of EU membership. As a minister, he said, he deals constantly with edicts and regulations framed at the European level—rules that he doesn’t want and can’t change. These were rules that no one in Britain asked for, rules promulgated by officials whose names Brits don’t know, people whom they never elected and cannot remove from office. Yet they become the law of the land. Much of what we think of as British democracy, Mr. Gove argued, is now no such thing.
Instead of grumbling about the things we can’t change, Mr. Gove said, it was time to follow “the Americans who declared their independence and never looked back” and “become an exemplar of what an inclusive, open and innovative democracy can achieve.” Many of the Brexiteers think that Britain voted this week to follow a template set in 1776 on the other side of the Atlantic.
Mr. Gove was mocked for such analogies. Surely, some in the Remain camp argued, the people who were voting for Leave—the pensioners in the seaside towns, the plumbers and chip-shop owners—weren’t wondering how they could reboot the Anglo-Scottish Enlightenment for the 21st century. Perhaps not, but the sentiment holds: Liberty and democracy matter. As a recent editorial in Der Spiegel put it, Brits “have an inner independence that we Germans lack, in addition to myriad anti-authoritarian, defiant tendencies.”
Mr. Cameron has been trying to explain this to Angela Merkel for some time..
He once regaled the German chancellor with a pre-dinner PowerPoint presentation to explain his whole referendum idea. Public support for keeping Britain within the EU was collapsing, he warned, but a renegotiation of its terms would save Britain’s membership. Ms. Merkel was never quite persuaded, and Mr. Cameron was sent away with a renegotiation barely worthy of the name. It was a fatal mistake—not nearly enough to help Mr. Cameron shift the terms of a debate he was already well on the way to losing.
The EU took a gamble: that the Brits were bluffing and would never vote to leave. A more generous deal—perhaps aimed at allowing the U.K. more control over immigration, the top public concern in Britain—would probably have (just) stopped Brexit. But the absence of a deal sent a clear and crushing message: The EU isn’t interested in reforming, so it is past time to stop pretending otherwise.
With no deal, all Mr. Cameron could do was warn about the risks of leaving the EU. If Brits try to escape, he said, they’d face the razor wire of a recession or the dogs of World War III. He rather overdid it. Instead of fear, he seemed to have stoked a mood of mass defiance.
Mr. Obama also overdid it when he notoriously told the British that, if they opted for Brexit, they would find themselves “in the back of the queue” for a trade deal with the U.S. That overlooked a basic point: The U.K. doesn’t currently have a trade deal with the U.S., despite being its largest foreign investor. Moreover, no deal seems forthcoming: The negotiations between the U.S. and the EU over the trans-Atlantic Trade and Investment Partnership are going slowly, and the Brits involved in the talks are in despair.
Deals negotiated through the EU always move at the pace dictated by the most reluctant country. Italy has threatened to derail a trade deal with Australia over a spat about exports of canned tomatoes; a trade deal with Canada was held up after a row about Romanian visas. Brexit wasn’t a call for a Little England. It was an attempt to escape from a Little Europe.
Many British voters felt a similar frustration on security issues, where the EU’s leaders have for decades now displayed a toxic combination of hunger for power and incompetence at wielding it. When war broke out in the former Yugoslavia in 1991, the then-chair of the European Community’s Council of Ministers declared that this was “the hour of Europe, not the hour of the Americans—if one problem can be solved by the Europeans, it is the Yugoslav problem.” It was not to be.
Nor did the EU acquit itself much better in more recent crises in Ukraine and Libya. Field Marshal Lord Charles Guthrie, a former chief of the British military, put it bluntly last week: “I feel more European than I do American, but it’s absolutely unrealistic to think we are all going to work together. When things get really serious, we need the Americans. That’s where the power is.” Brits feel comfortable with this; the French less so.
Throughout the campaign, the Brexit side was attacked for being inward-looking, nostalgic, dreaming of the days of empire or refusing to acknowledge that modern nations need to work with allies. But it was the Brexiteers who were doing the hardest thinking about this, worrying about the implications of a dysfunctional EU trying to undermine or supplant NATO, which remains the true guarantor of European security.
In the turbulent weeks and months ahead, we can expect a loud message from the Brexiteers in the British government: The question is not whether to work with Europe but how to work with Europe. Alliances work best when they are coalitions of the willing. The EU has become a coalition of the unwilling, the place where the finest multilateral ambitions go to die. Britain’s network of embassies will now go into overdrive, offering olive branches in capital after capital. Britain wants to deal, nation to nation, and is looking for partners.
Even the debate about immigration had an internationalist flavor to it. Any member of any EU state has had the right to live and work in Britain; any American, Indian or Australian needs to apply through a painstaking process. Mr. Cameron’s goal is to bring net immigration to below 100,000 a year (it was a little over three times that at last count). So the more who arrive from the EU, the more we need to crack down on those from outside the EU. The U.K. government now requires any non-European who wants to settle here to earn an annual salary of at least £35,000 (or about $52,000)—so we would deport, say, a young American flutist but couldn’t exclude a Bulgarian convict who could claim (under EU human-rights rules) that he has family ties in the U.K.
To most Brits, this makes no sense. In a television debate last week, Mr. Cameron was asked if there was “anything fair about an immigration system that prioritizes unskilled workers from within the EU over skilled workers who are coming from outside the EU?” He had no convincing answer.
The sense of a lack of control over immigration to Britain has been vividly reinforced by the scenes on the continent. In theory, the EU is supposed to protect its external borders by insisting that refugees claim asylum in the first country they enter. In practice, this agreement—the so-called Dublin Convention—was torn up by Ms. Merkel when she recklessly offered to settle any fleeing Syrians who managed to make it over the German border. The blame here lies not with the tens of thousands of desperate people who subsequently set out; the blame lies with an EU system that has proven itself hopelessly unequal to such a complex and intensifying challenge. The EU’s failure has been a boon for the people-trafficking industry, a global evil that has led to almost 3,000 deaths in the Mediterranean so far this year.
Britain has been shielded from the worst of this. Being an island helps, as does our rejection of the ill-advised Schengen border-free travel agreement that connects 26 European countries. But the scenes on the continent of thousands of young men on the march (one of which made it onto a particularly tasteless pro-Brexit poster unveiled by Nigel Farage, the leader of the anti-immigration UK Independence Party) give the sense of complete political dysfunction. To many voters in Britain, this referendum was about whether they want to be linked to such tragic incompetence.
The economists who warned about the perils of Brexit also assure voters that immigration is a net benefit, its advantages outweighing its losses. Perhaps so, but this overlooks the human factor. Who loses, and who gains? Immigration is great if you’re in the market for a nanny, a plumber or a table at a new restaurant. But to those competing with immigrants for jobs, houses or seats at schools, it looks rather different. And this, perhaps, explains the stark social divide exposed in the Brexit campaign.
Seldom has the United Kingdom looked less united: London and Scotland voted to stay in the EU, Wales and the English shires voted to get out. (Scottish First Minister Nicola Sturgeon has already called a fresh vote on secession “highly likely.”) Some 70% of university graduates were in favor of the EU; an equally disproportionate 68% of those who hadn’t finished high school were against it. Londoners and those under age 30 were strongly for Remain; the northern English and those over 60 were strongly for Leave. An astonishing 70% of the skilled working class supported Brexit.
Here, the Brexit battle lines ought to be familiar: They are similar to the socioeconomic battles being fought throughout so many Western democracies. It is the jet-set graduates versus the working class, the metropolitans versus the bumpkins—and, above all, the winners of globalization against its losers. Politicians, ever obsessed about the future, can tend to regard those left unprotected in our increasingly interconnected age as artifacts of the past. In fact, the losers of globalization are, by definition, as new as globalization itself.
To see such worries as resurgent nationalism is to oversimplify. The nation-state is a social construct: Done properly, it is the glue that binds society together. In Europe, the losers of globalization are seeking the protection of their nation-states, not a remote and unresponsive European superstate. They see the economy developing in ways that aren’t to their advantage and look to their governments to lend a helping hand—or at least attempt to control immigration. No EU country can honestly claim to control European immigration, and there is no prospect of this changing: These are the facts that led to Brexit.
The pound took a pounding on the currency markets Friday, but it wasn’t alone. The Swedish krona and the Polish zloty were down by about 5% against the dollar; the euro was down 3%. The markets are wondering who might be next. In April, the polling firm Ipsos MORI asked voters in nine EU countries if they would like a referendum on their countries’ memberships: 45% said yes, and 33% said they’d vote to get out. A Pew poll recently found that the Greeks and the French are the most hostile to the EU in the continent—and that the British were no more annoyed with the EU than the Swedes, the Dutch and the Germans.
The Brexit campaign was led by Europhiles. Boris Johnson, the former London mayor turned pro-Brexit firebrand who now seems likely to succeed Mr. Cameron, used to live in Brussels and can give interviews in French. Mr. Gove’s idea of perfect happiness is sitting on a wooden bench listening to Wagner in an airless concert hall in Bavaria. Both stressed that they love Europe but also love democracy—and want to keep the two compatible. The Brexit revolution is intended to make that point.
Mr. Gove has taken to borrowing the 18th-century politician William Pitt’s dictum about how England can “save herself by her exertions and Europe by her example.” After Mr. Cameron departs and new British leadership arrives, it will be keen to strike new alliances based on the principles of democracy, sovereignty and freedom. You never know: That might just catch on.
Mr. Nelson is the editor of the Spectator and a columnist for the Daily Telegraph.
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Read it all from the Onion LOL.
Ugandan Anglican Archbishop Stanley Ntagali is raising concerns over the practice of witchcraft in his country amid reports of Christian politicians and citizens visiting witch doctors and shrines to their ancestors.
The archbishop first expressed worry in May, after the recently re-elected parliamentary speaker, Rebecca Kadaga, visited her ancestral shrine in eastern Uganda to allegedly thank her ancestors for her good luck.
Since then, several politicians have been sighted at shrines, according to news reports.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Uganda * Culture-Watch Religion & Culture * International News & Commentary Africa Uganda * Religion News & Commentary Other Faiths
The life, death, resurrection and ascension of Jesus Christ, rather than economic prosperity, political sovereignty or national greatness, are the condition and possibility of movement into new kinds of relationship with God and neighbour. Yet this conversion demands that as humans we orientate ourselves in a particular way to living in time and the experience of flux and transition that is constitutive of being temporal creatures. Such an orientation rules out a nostalgic division that poses the past as good and the present as intrinsically bad, as well as making judgments about who is and who is not on the "right side of history."
Rather, ways must be found to identify with Christ and thereby dis-identify with the historical idols and cultural systems of domination within which human life is always and already entangled. Politics, understood as action in time through which forms of peaceable common life are cultivated, is a necessary part of any such process of discovery. However, the tragic dimensions of social and political life cannot be avoided and failure is often the result. Yet faith, hope and love demands the risk still be taken.
Some will judge what I am saying as merely swapping one kind of dangerous sentimentalism for another. Nevertheless, I beg those who consider themselves Christians to take up forms of politics orientated to faith, hope and love, yet alive to the fragility of ourselves, others and the world around us and to ignore the siren calls of the politics of nostalgia.
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Filed under: * Culture-Watch Globalization History Religion & Culture * Economics, Politics Economy Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology Theodicy
In a hard-fought and at times bruising campaign, it has been clear that debate about Europe has allowed a number of difficult issues to come to the surface. The debate and the patterns of voting suggest that our politicians in recent years may not have paid sufficient attention to some of the deeper issues which are present in our life. The inevitable and necessary period of reflection which must now follow will allow space for questions of poverty and immigration to be explored.
Those of us who live in Scotland are aware that the outcome of the Referendum is potentially of great significance. We hope that our politicians on all sides will take time for careful reflection and consultation.
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Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK --Scotland Europe * Theology Ethics / Moral Theology
The natural inclination of the Church has been internationalist, because our Christian faith does not recognise borders but sees the world and all its people as one. We are part of a world-wide community with a responsibility to one another and the whole of creation. Over recent years, the urgency of taking that international responsibility seriously has become more clear as global poverty, environmental degradation, and the refugee catastrophe call us to find co-operative and international responses.
It feels as though this vote is a vote against that spirit of international co-operation and those who have campaigned to leave have rarely addressed some of the issues that we in the Church of Scotland feel are crucial. Least of all,this vote hardly seems to be an act of solidarity even with our friends in places like Greece, which is going through so much turmoil at the moment both economically and in bearing the brunt of the refugee crisis.
Today, it is important to recognise that those who were our neighbours yesterday are still our neighbours today.
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Filed under: * Culture-Watch Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK --Scotland * Religion News & Commentary Other Churches Presbyterian * Theology Ethics / Moral Theology
Read it all and there is more here including:
People in Britain have expressed their discontent with the structures of the EU. Actually, these discontents are widely shared by other Europeans. I hope that EU leaders and officials are able to bring about the reform to European political structures that is needed for these structures to endure. And I pray that they do endure. Because they were constructed to serve the cause of peace and reconciliation after the two terrible world wars. The task of reconciliation is never done, and I want my children and grandchildren to enjoy the kind of European peace which my generation has known.
In the meantime, I continue my own work of pastoring our European diocese, sharing the good news of Jesus and encouraging people in their faith. I pray for the future of the United Kingdom and of our European continent. I long for our continent to be a place of faith, of hope and of neighbourly care, with political institutions that serve the cause of justice, peace and prosperity.
Filed under: * Culture-Watch History Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology
The country has just taken part in a giant democratic exercise – perhaps the biggest in our history. Over 33 million people – from England, Scotland, Wales, Northern Ireland and Gibraltar – have all had their say.
We should be proud of the fact that in these islands we trust the people with these big decisions.
We not only have a parliamentary democracy, but on questions about the arrangements for how we are governed, there are times when it is right to ask the people themselves, and that is what we have done.
The British people have voted to leave the European Union and their will must be respected.
I want to thank everyone who took part in the campaign on my side of the argument, including all those who put aside party differences to speak in what they believed was the national interest.
And let me congratulate all those who took part in the Leave campaign – for the spirited and passionate case that they made.
The will of the British people is an instruction that must be delivered. It was not a decision that was taken lightly, not least because so many things were said by so many different organisations about the significance of this decision.
So there can be no doubt about the result.
Across the world people have been watching the choice that Britain has made. I would reassure those markets and investors that Britain’s economy is fundamentally strong.
And I would also reassure Brits living in European countries, and European citizens living here, that there will be no immediate changes in your circumstances. There will be no initial change in the way our people can travel, in the way our goods can move or the way our services can be sold.
We must now prepare for a negotiation with the European Union. This will need to involve the full engagement of the Scottish, Welsh and Northern Ireland governments to ensure that the interests of all parts of our United Kingdom are protected and advanced.
But above all this will require strong, determined and committed leadership.
I am very proud and very honoured to have been Prime Minister of this country for 6 years.
I believe we have made great steps, with more people in work than ever before in our history, with reforms to welfare and education, increasing people’s life chances, building a bigger and stronger society, keeping our promises to the poorest people in the world, and enabling those who love each other to get married whatever their sexuality.
But above all restoring Britain’s economic strength, and I am grateful to everyone who has helped to make that happen.
I have also always believed that we have to confront big decisions – not duck them.
That’s why we delivered the first coalition government in 70 years to bring our economy back from the brink. It’s why we delivered a fair, legal and decisive referendum in Scotland. And why I made the pledge to renegotiate Britain’s position in the European Union and hold a referendum on our membership, and have carried those things out.
I fought this campaign in the only way I know how – which is to say directly and passionately what I think and feel – head, heart and soul.
I held nothing back.
I was absolutely clear about my belief that Britain is stronger, safer and better off inside the European Union, and I made clear the referendum was about this and this alone – not the future of any single politician, including myself.
But the British people have made a very clear decision to take a different path, and as such I think the country requires fresh leadership to take it in this direction.
I will do everything I can as Prime Minister to steady the ship over the coming weeks and months, but I do not think it would be right for me to try to be the captain that steers our country to its next destination.
This is not a decision I have taken lightly, but I do believe it is in the national interest to have a period of stability and then the new leadership required.
There is no need for a precise timetable today, but in my view we should aim to have a new Prime Minister in place by the start of the Conservative party conference in October.
Delivering stability will be important and I will continue in post as Prime Minister with my Cabinet for the next 3 months. The Cabinet will meet on Monday.
The Governor of the Bank of England is making a statement about the steps that the Bank and the Treasury are taking to reassure financial markets. We will also continue taking forward the important legislation that we set before Parliament in the Queen’s Speech. And I have spoken to Her Majesty the Queen this morning to advise her of the steps that I am taking.
A negotiation with the European Union will need to begin under a new Prime Minister, and I think it is right that this new Prime Minister takes the decision about when to trigger Article 50 and start the formal and legal process of leaving the EU.
I will attend the European Council next week to explain the decision the British people have taken and my own decision.
The British people have made a choice. That not only needs to be respected – but those on the losing side of the argument, myself included, should help to make it work.
Britain is a special country.
We have so many great advantages.
A parliamentary democracy where we resolve great issues about our future through peaceful debate.
A great trading nation, with our science and arts, our engineering and our creativity respected the world over.
And while we are not perfect, I do believe we can be a model of a multi-racial, multi-faith democracy, where people can come and make a contribution and rise to the very highest that their talent allows.
Although leaving Europe was not the path I recommended, I am the first to praise our incredible strengths. I have said before that Britain can survive outside the European Union, and indeed that we could find a way.
Now the decision has been made to leave, we need to find the best way, and I will do everything I can to help.
I love this country – and I feel honoured to have served it.
And I will do everything I can in future to help this great country succeed.
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The outcome of the EU referendum is now clear.
Within our parishes and across our country, people will be reflecting on the result in different ways. Those who voted Leave will be happy that their voice was heard, and hopeful for our country’s future outside the EU. For those who voted Remain, this will be a day of profound regret and even sorrow. The close final result will only have strengthened these feelings all round.
There will also be those who have felt disengaged from the long political campaign, and who still feel dismayed at the bitterness with which it was often conducted. It will be vital for us all, as we accept the result and deal with what it means, to understand and respect those who take different views of the same event.
In the debates that will come, we will be most effective if we now seek to heal the divisions of the past campaign. However, those divisions were about such deep issues of national identity and indeed self-identity that doing so will be a difficult and costly task. In the Church, it will be achieved through a renewed focus on what is unchanged, and on what is unchangeable.
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On Thursday, millions of people from across the United Kingdom voted in the Referendum, and a majority expressed a desire that Britain’s future is to be outside the European Union.
The outcome of this referendum has been determined by the people of this country. It is now the responsibility of the Government, with the support of Parliament, to take full account of the outcome of the referendum, and, in the light of this, decide upon the next steps. This morning, the Prime Minister has offered a framework for when this process might formally begin.
”The vote to withdraw from the European Union means that now we must all reimagine both what it means to be the United Kingdom in an interdependent world, and what values and virtues should shape and guide our relationships with others.
“As citizens of the United Kingdom, whatever our views during the referendum campaign, we must now unite in a common task to build a generous and forward-looking country, contributing to human flourishing around the world. We must remain hospitable and compassionate, builders of bridges and not barriers. Many of those living among us and alongside us as neighbours, friends and work colleagues come from overseas and some will feel a deep sense of insecurity. We must respond by offering reassurance, by cherishing our wonderfully diverse society, and by affirming the unique contribution of each and every one.
”The referendum campaign has been vigorous and, at times, has caused hurt to those on one side or the other. We must therefore act with humility and courage — being true to the principles that make the very best of our nation. Unity, hope, and generosity will enable us to overcome the period of transition that will now happen, and to emerge confident and successful. The opportunities and challenges that face us as a nation and as global citizens are too significant for us to settle for less.
”As those who hope and trust in the living God let us pray for all our leaders, especially for Prime Minster David Cameron in his remaining months in office. We also pray for leaders across Europe, and around the world, as they face this dramatic change. Let us pray especially that we may go forward to build a good United Kingdom that, though relating to the rest of Europe in a new way will play its part amongst the nations in the pursuit of the common good throughout the world.”
(Found in a number of places including there).
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The goal is to unwind Britain’s 43-year membership of the bloc, disentangle and sever the legacy of shared sovereignty, and then reshape the biggest single market on earth.
Three fundamental issues arise.
On substance, what political and commercial arrangements will Brexit Britain demand and will the EU accept them?
In execution, will the exit deal — the divorce and breaking of old obligations — be struck at the same time as a trade agreement covering post-Brexit trade? And if no, is a transition possible to ensure a soft landing?
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There are better and worse reasons for voting to leave and voting to remain. Thus, it is the responsibility of evangelicals to find the best in the arguments they disagree with.
There is a danger when Christians try to play a trump card, such as: “My case is better for missions”; “my case is better for defending Christian freedoms”; “my case enables me to love my neighbor”; “my case frees us from secular un-Christian institutions.” These arguments try to shut down debate. You can love your neighbor and want to vote to leave. And you can believe the EU is a deeply secular institution often intolerant towards Christians, and still believe that membership is best.
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Nearly 200 people who fled Boko Haram attacks have died of malnutrition and sickness in a single camp in northeastern Nigeria in the past month, the medical charity Doctors Without Borders said on Thursday, describing a “catastrophic humanitarian emergency.”
In the camp, which sits on the outskirts of the largely ruined Nigerian city of Bama, the charity said that the local authorities reported five to six people dying every day.
“We have been told that people, including children there, have starved to death,” Ghada Hatim, the group’s head of mission in Nigeria, said in a statement.
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Retired military dogs that are being put up for adoption are getting a second life alongside the soldiers they served with — thanks to Molli Oliver. Watch it all.
We are told too, with the gun of moral blackmail held to our temples, that Europe's strategic order will unravel if we pick at the EU thread, but this an evasion. The EU is unraveling already because the status quo is intolerable and a failed currency project is sapping its credibility. It is far from self-evident that this supranational venture should be saved in anything like its existing form.
There are certainly grave threats to the world economy, but none have anything to do with Brexit. China's latest mini-boom is already topping, and nobody knows whether the Communist Party has reached the limits of its $28 trillion experiment with credit.
We are seven years into this global cycle and signs of ageing are too obvious to ignore, not least the collapse in US bond yields to depression levels. "More Economic Signs Point to a US Recession", warned a front-page headline across the Wall Street Journal this week. The labour market has buckled. Car sales have slipped. Business investment and profits are both falling....But whether we vote Leave or Remain will not change any of this. All we can do when the next global recession hits is to fall back on Britain's tested institutions and our own elected Parliament to protect us. The EU certainly can't.
Read it all from the Telegraph.
First, we might well offer a prayer of thanksgiving that we live in a democratic society, where our vote really counts, and where we can freely and safely exercise it. A vote is a valuable commodity!
Second, we might well offer a prayer for wisdom, as we make our decision. This is the kind of decision usually delegated to Parliament alone. The referendum gives us a sense of the vital and life–changing decisions with which we entrust our politicians, and on which we often comment from the safe distance of not having to make them ourselves. Now it is our turn.
Third, we might intercede with God that his sovereignty would reign above all other sovereignties in this knife–edge of a vote.
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Mark is married to Sally and they have three adult children. They met in Kenya while volunteers with the Church Mission Society and have a lifelong commitment to mission.
Mark trained for ordination at Ridley Hall Cambridge after working in the catering industry in Edinburgh. Sensing a call to serve in urban areas, Mark was ordained in Manchester Diocese in 1982 and served as a curate in Burnage. Mark and Sally then went to Kenya with the Church Mission Society where Mark taught in a Theological college, later becoming the Principal. Returning to UK, Mark was appointed Rector of Christ Church Harpurhey where he served from 1996 to 2009. He was then appointed Archdeacon of Manchester. Mark's role as Archdeacon of Manchester included being a Residentiary Canon at the Cathedral and significant involvement in Greater Manchester Churches together.
Mark said, "I am honoured and thrilled to have been appointed the next Bishop of Bolton. Greater Manchester is a fantastic place to live and serve, and I am looking forward to getting to know and love the communities and churches of Rossendale, Salford, Bury, Bolton and parts of Wigan for which I will have particular responsibility as Bishop of Bolton.
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In 2001 the churches in Europe jointly and boldly pronounced in Charta Oecumenica a support for a process destined to bring Europe closer together. Churches in the same document stated that “without common values, unity cannot endure.” Now, 15 years later, we find ourselves in a situation in which increasingly vocal political parties and groupings argue against further political and economic integration on our continent. What seemed a logical position 15 years ago seems less evident today. Rather, we see a growing body of opinion that has lost faith in the promise of a united Europe, that distrusts political elites, and that would like to renationalise policies....
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Reflecting on the forthcoming vote, we recognise the historic nature of this referendum and its implications for future generations. The outcome will have consequences for the future not only of the United Kingdom, but for Europe and for the world.
In our view, three things are essential:
• that we pray for the guidance of the Holy Spirit;
• that we all inform ourselves of the arguments on both sides of the debate;
• that we each exercise our vote with a view to the common good of all.
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...[Bp Nwokolov] said, “There is a gross imbalance in political appointments in the state. Anglican faithful in the state are shortchanged and marginalised from occupying government positions.
“It’s incumbent on the current administration in the state to strike a balance as well as adopt the principle of equity and fair play in political appointments in order not to relegate any section of the state to the background.”
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Europe's growing army of robot workers could be classed as "electronic persons" and their owners liable to paying social security for them if the European Union adopts a draft plan to address the realities of a new industrial revolution.
Robots are being deployed in ever-greater numbers in factories and also taking on tasks such as personal care or surgery, raising fears over unemployment, wealth inequality and alienation.
Their growing intelligence, pervasiveness and autonomy requires rethinking everything from taxation to legal liability, a draft European Parliament motion, dated May 31, suggests.
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In 1990, Neuhaus was invited by the Christian Century to contribute to an ongoing series called "How My Mind Has Changed...."
He catalogued his frustrations: the betrayal of the Civil Rights movement by the rise of identity politics; the abandonment of the poor to a failed War on Poverty and the devastations of the Sexual Revolution; the disparagement of patriotism and the natural family; and most worrisome, acceptance of the lethal logic of Roe v. Wade. "I experienced the illiberality of certain liberalisms," he reflected. But if readers expected a political conversion story, they would be disappointed. Neuhaus instead pointedly reaffirmed his commitment to the liberal tradition. Mourning the "lost dignity of liberalism," he expressed hope that religious believers would remain committed to "modernity's greatest political achievement."
This is advice we do well to remember and heed, especially those of us tempted to opt out of the "civilizational circle" by declining participation in democratic debate. The advances of secular liberalism might seem unstoppable, but they are not. They depend entirely on the credibility of the claim that religion and religiously informed moral judgment are incompatible with open deliberation. Neuhaus dedicated his life, in word and deed, to refuting this assertion. His goal was not to replace liberal politics with political religion. It was to replace an unsustainable arrangement of moralities in conflict with a common morality whose deliberations could draw on transcendent meanings.
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So while it is true that, in the wake of Orlando, or of Jo Cox's murder, or of some future atrocity that lies before us, talk is not enough, we won't be in position to act in some life-giving or productive way until we learn to do two things. First, we must interrupt the simplistic branding of the atrocities that confront us, which only personify both victims and perpetrators in unhelpful ways, while fuelling our own sense of self-righteous rage. Second, we need to learn again what to do with the justified anger that erupts within us as we face the injustices and violence that surround us. Such powerful emotions have to be directed somewhere outwards, yet without merely being vented at targets of convenience. Doing that only expands the dominant cycles of mythic violence.
As we struggle to learn such difficult lessons, we need to find a way to regain confidence that another's wrath trumps our own, so that the concept of justice can be defined according to something beyond our own immediate personal preference.
We might not all be able to imagine this in the traditional imagery of the Psalms, or through the concept of the divine, but we all nonetheless must find a way to imagine it. Any other response to Orlando or to the murder in West Yorkshire falls short of what these victims demand of us.
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The stage has been set for... [an] al Qaeda resurgence in Nigeria. One potential strategy for the group would involve building up a new pro-al Qaeda jihadi network in Nigeria that is designed to eclipse Boko Haram or pry away its members. To this end, AQIM could try to unite its Fulani members in Mali with Fulanis in Nigeria under a charismatic figure like Amadou Koufa, the leader of the Massina Liberation Front, an AQIM-created Malian faction that counts many West African Fulanis among its ranks. This could achieve a unified AQIM framework that stretches from Mali to Nigeria, allowing the group to exploit the grievances of Muslim Fulani herdsman, who have long felt abandoned and exploited by the governments of both countries.
Al Qaeda might also choose to negotiate directly with the leaders of friendly Boko Haram elements like the splinter group Ansaru, which could serve as a vehicle for sparking mass defections from Boko Haram. Although the top Ansaru commander, Khalid al-Barnawi, was arrested earlier this year, there are still key figures within the splinter group who maintain high-level contacts with AQIM and al-Shabaab, such as Mamman Nur, who masterminded the 2011 bombing of the United Nations headquarters in Abuja. The task of prying away Boko Haram’s foot soldiers might be made easier by Shekau’s alleged flight to Libya, together with a key cadre of Islamic State loyalists, after facing increased pressure from the Nigerian-led regional military coalition.
Should Boko Haram ultimately turn its back on the Islamic State, it would send an enormous shockwave through the global jihadi movement. The Nigerian militant group is by far the highest-profile organization to leave an existing terrorist network to pledge allegiance to the Islamic State. If it were to suddenly cut ties with the Iraq- and Syria-based caliphate, it would send a powerful message to other al Qaeda affiliates toying with the idea of Islamic State membership: Baghdadi’s caliphate is a dying brand. But as brutal as it is, the Islamic State’s implosion would not herald an overall diminishment of the global jihadi threat. On the contrary, it would underscore that an even thornier problem remains: Al Qaeda, during its time under the radar, has become an even more formidable foe.
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Don’t you just love the Church of England’s concept of ‘neutrality’ in the matter of the EU Referendum? A whole sea of bishops has endorsed the Remain campaign (that list has since extended, and is still doing so, and not a single one has demurred over the Cameron-Osborne strategy of terrorising the electorate with ‘Project Fear’). The Archbishop of York declared for Remain a few days ago, and now the Archbishop of Canterbury has done the same (with an emotive video appeal) following his recent smearing of a prominent BeLeaver with the allegation of “legitimising racism”. This coordinated completely coincidental archiepiscopal outpouring of Europhilia comes just a fortnight before the crunch vote which will determine whether we remain party to European political integration, or revert simply to being a member of a looser trade bloc, which is what we were told we were joining in 1973, and so affirmed in 1975. The Prime Minister must be delighted that the Established Church is doing the Establishment’s bidding.
Justin Welby is keen to stress that the Church of England does not have an official line on the EU Referendum. It’s just that it appears so. Imagine if the Government had declared itself to be neutral on the matter, and one by one the Cabinet had toured the TV studios to endorse ‘Stronger In’ while slagging off leading BeLeavers. Do you not think people might detect a hint of predisposition, if not a prejudiced and pre-ordained agenda? It is surely a façade of institutional neutrality which permits the full weight of its collective leadership not merely to express a “personal view”, but to dedicate its entire Church House and Bishopthorpe/Lambeth Palace communications machinery (and so staff and financial resources) to ensure the effective dissemination of that message in the national and social media. This amounts to a ‘non-party campaign‘ under Electoral Commission rules. And to endorse ‘Remain’ with appeals to Christian moral responsibility, as John Sentamu does, is verging on the abuse of religious office and the exertion of undue spiritual influence, which, for some, is a grave matter indeed.
This is not an argument for bishops and archbishops to butt out of the secular political sphere (if such a thing exists): it is a plea for spiritual integrity and reflexive honesty in institutional positionality. One could not credibly assert that the institution of Monarchy is politically neutral on the matter of EU membership if the Queen slags off Boris/Gove/Farage while the Prince of Wales and Duke of Cambridge are singing the enlightened praises ‘Remain’. The institution of Monarchy is not castles, palaces and Crown Jewels: it is princes and kings – living people – in communion with history and ancestry. And so it is with the Church of England: the church is its people. When bishops and archbishops unite to express a unanimous view, it is the church that speaks. Their professed Referendum ‘neutrality’ is a convenient agnostic cloak for a pathological Europhile disposition: everyone knows it’s a ruse to sustain the peace between the pro-EU bishops and the majority Brexit-leaning laity. There is no convenient via media in this referendum: either we remain or leave. It is a very un-Anglican assignation.
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The referendum has lit the blue touchpaper on a "debate" which is almost entirely undefined in its scope. As we have seen over the past weeks, everything and anything can be dragged into the campaign - which has been used by many as a proxy for every grievance they might have about politics and the political process.
So, we have been in a game with no game plan and no rules of conduct.
What has happened is detrimental to politics and the political process. Both sides have used misleading figures and information to conduct an argument that has been more like a childish spat in the playground than a measured examination of the issues. The electorate have been fed with ever more cooked statistics and exaggeration. It's virtually impossible for the average voter to discover some facts....
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Whether in this referendum or in politics in the coming years, the task of the church is to be incarnate. Politicians of all stripes are sons and daughters of God. They are created in his image, and are given authority by the Creator of all things.
We must be present. It was what Jo Cox was doing when she was killed. She was present in her community; she was listening to those who elected her; she was serving on the front line. That’s a place of mission if ever I saw one.
The church should be a place of reconciliation and of healing. It should be a place where battling sides can come together, and where disagreement is not final.
And evangelical Christians should be the first to step up to serve in politics in a world that has never needed leadership as much as it does today.
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Our leaving the EU after 43 years of membership would in effect be a divorce. We entered into a contract when we acceded to the Treaty of Rome on 1 January 1973, and now we want to exit the contract. Divorce is a tragic reality in our modern world, and it happens for all sorts of reasons, but that does not make it God’s ideal. On the contrary, he wants us to do everything we can to honour the contracts we freely enter into. ‘When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said’ (Numbers 30:2). The leave camp argues that the EU has morphed into an undemocratic monolith which is a totally different beast from the loose ‘Common Market’ which we joined in 1973. But this a specious argument. As a nation we signed up to the rules of the club (including its voting rules and their amendment over the years) and we have put our name on those treaties (particularly Maastricht in 1992 and Lisbon in 2007) which created today’s EU. If a marriage is struggling, our first duty as Christians is to work to save it, not to rush headlong for the exit. So too should be our attitude to membership of the EU.
As I say, many Christians will take a different view from mine. But what is clear is that our membership of the European Union has a moral and theological dimension as well as an economic and political one. Christians must consider this dimension before they cast their vote on 23 June.
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It has been a long time coming, the relief must be immense. Read it all from the Plain Dealer.
Behind closed doors and in groups of up to 20, bishops, priests and lay members will discuss their views on homosexuality when General Synod, the church’s parliament, meets in York from July 8.
David Porter, the Archbishop of Canterbury’s adviser organising the “shared conversations”, admitted that they would not prevent a split within the church over...[same-sex marriage], but said that clerics should be judged on “how we fracture”.
To that end, the church has produced a manual entitled Grace and dialogue: shared conversations on difficult issues, which says that the debate over sexuality is damaging the Church of England and putting off those who might consider joining.
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Almighty and everlasting God, who didst enkindle the flame of thy love in the heart of thy holy martyr Bernard Mizeki: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in his triumph may profit by his example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
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A prayer vigil was held last night in St Peter’s, Birstall, after the murder of Jo Cox, MP for Batley and Spen, outside her constituency advice surgery in the West Yorkshire town.
The Bishop of Leeds, the Rt Revd Nick Baines, and the Bishop of Huddersfield, the Rt Revd Jonathan Gibbs, took part in the service, which was attended by about 300 constituents, as well as fellow MPs, among them Yvette Cooper, Naz Shah, Dan Jarvis, Rachel Reeves, and Mary Creagh.
Bishop Gibbs told mourners that the attack on the 41-year-old mother of two had left people “overwhelmed by shock, grief and a sense of loss.
“We are here for each other, and I know and I hope and I pray that we will be here for each other in the days ahead,” he said. “’Jo grew up in this community, she loved this community and she served this community. And, in the end, she gave her life for this community.”
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The Agenda for the July meeting of the General Synod is published today. Members will gather in York on Friday 8 July until Saturday 9 July. A key focus during these two days will be how the Church's vision for a growing, confident and hopeful church can be put into action through the Renewal and Reform Programme.
The Church's governing body will discuss the vision and narrative for Renewal and Reform and key changes to legislation to make innovation and change easier for those engaged with church life at all levels. The Legislative Reform Measure will make it possible to amend or repeal some Church legislation by means of Orders approved by the Synod. Several other proposed pieces of new legislation will consolidate existing provisions into a more user-friendly form and repeal provisions which are obsolete. There will also be an opportunity for Synod to discuss a report from the Development and Appointments Group updating Synod on the progress of their work on the training and development of senior Church leaders.
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I have met Jo many times, but an interview just before Christmas in the House of Commons stands out. I couldn’t help but be impressed by her journey from Heckmondwike, West Yorkshire, to Cambridge University, the charity sector then to the House of Commons. I was met with a hug - most rare in Parliament I can assure you - and we chatted for an hour about her life over a cup of tea. I think it might have been one of the first times she had sat and taken stock of what she had achieved. Anyone who knew Jo knows she was a tiny woman, absolutely petite, with a blunt brown bob, with a love of bright scarves that always made her stand out in Parliament. You weren’t to be fooled by that diminutive stature though. Sarah Champion MP for Rotherham described her a lion, and I’d agree. She was incredibly fit, and is such a dare-devil she found out she was pregnant with her son while climbing on the Isle of Skye in Scotland.
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An MP has died after she was shot and stabbed in a "horrific" assault in her constituency, police have said.
Jo Cox, Labour MP for Batley and Spen, was left bleeding on the ground after the attack in Birstall, West Yorkshire. A man was arrested nearby....
Tributes flooded in from politicians including David Cameron, Jeremy Corbyn and US Secretary of State John Kerry.
Mrs Cox's husband Brendan said she would want people "to unite to fight against the hatred that killed her."
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"Americans' confidence in key U.S. institutions has remained relatively low since 2007," the report noted. "That year, the average for the 14 institutions Gallup has asked about annually since 1993 dropped to 32 percent from 38 percent in 2006."
Confidence in organized religion, which saw a record low of 42 percent in 2015, declined for the fourth year in a row to reach a new low of 41 percent.
This represents an 11-percent drop since 2006, a decline surpassed only by banks that moved from 49 to 27 percent. Even so, organized religion is the third most trusted institution behind military (73 percent) and police (56 percent).
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The shooter who killed 49 people at an Orlando LGBT nightclub used Facebook to threaten “Islamic State vengeance”, critique US attacks in Syria and research the locations of Florida police offices, a US senator has reported.
Omar Mateen, 29, used the social media network before and during the attack on Pulse nightclub, the deadliest mass shooting in US history, posting what is described as “terrorism-related content” and searching for “Pulse Orlando” and “Shooting”, Wisconsin senator Ron Johnson revealed.
Read it all from the Independent.
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Premiums for health plans sold through the federal insurance exchange could jump substantially next year, perhaps more than at any point since the Affordable Care Act marketplaces began in 2013.
An early analysis by the Kaiser Family Foundation shows that proposed rates for benchmark silver plans — the plans in that popular tier of coverage that determine enrollees’ tax subsidies — are projected to go up an average of 10 percent across 14 major metropolitan areas.
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Yousuf told CBS that he knew there was a door behind the panicked crowd, but people were too overwhelmed to unlatch it.
“And I’m screaming, ‘Open the door! Open the door!’ ” Yousuf said. “And no one is moving because they are scared.”
If they did not act, they could be targeted by the gunman, who could have appeared at any moment. They were a few feet from relative safety. Yousuf told CBS that there was “only one choice.”
“Either we all stay there and we all die, or I could take the chance of getting shot and saving everyone else, and I jumped over to open that latch and we got everyone that we can out of there.”
It was a simple act of heroism, but it may have been one of the most decisive actions that took place that morning. Asked how many people left through that exit, Yousuf told CBS that he estimated as many as 60 or 70.
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Many evangelicals who love Lecrae do so not in spite of his middle-of-the-road stances but because of them. American Christians, particularly young ones, are dying for leaders willing to walk away from partisan polarization, and for some, Lecrae may be the model. They fill his concert tours, like the one in April that hop-scotched from one largely white Christian college town to another. They buy his books, listen to his lectures and watch admiringly when he’s on national news doing something like when he brokered a truce between a cop and protesters near his home in Atlanta after the post-Ferguson riots.
“This generation doesn’t have a Billy Graham,” said LaDawn Johnson, a sociologist at Biola University, an evangelical school outside Los Angeles where Lecrae performed in April. “We’ve lost any kind of significant evangelical leader people could point to, and Lecrae is in a position where he could definitely for many young people be that voice and be that model.”
Lecrae was raised mostly by his mother and grandmother in crime-troubled parts of Houston, Denver and San Diego, where, he writes in his memoir, “Unashamed,” he tried to fill the hole left by his absentee father with drugs (using and selling), dreams of being a gang-banger, tons of sex and explosive fights with various violent men who dated his mother. He showed early interest and talent in music and theater, and hip-hop rushed in to fill his void.
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The prospect of Britons voting to leave the EU next week fuelled global market upheaval on Tuesday, with investors rushing for safety and sending the UK currency and stocks to their lowest levels in months.
The accelerating shift, which came after a trio of opinion polls showed Leave leading by significant margins, was most marked in government bonds, where a series of records were smashed as cash flowed into the relative security of sovereign debt.
German 10-year Bunds traded with interest rates below zero for the first time after Japan’s benchmark fell to a new low of minus 0.185 per cent. The UK’s 10-year gilt yield recorded a new low, and the 30-year bond dropped below 2 per cent for the first time.
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What is going on? There is an honorable, decent case for Britain to stay in the union. The problem for the Remain camp is that no one has been making it.
Throughout the campaign, the Remainers have highlighted “experts” from bodies like the International Monetary Fund, the Organization for Economic Cooperation and Development and the Bank of England, which all think that Britain should stay. They talk of being “shut out” of the room where decisions are made in Brussels.
These warnings sound like the neuroses of career politicians, not the concerns of the public, who see things very differently. Ordinary voters are weighing what is best for National Health Service hospitals and public services. By making the case from a political elite’s perspective, the Remain campaign has alienated, even antagonized, voters.
Instead of advancing arguments, Remainers have resorted to a campaign of exaggeration and intimidation. Vote to leave, they suggest, and food prices will rise. Farming will fold, science will suffer, financiers will flee. Trade will tumble, there will be a global recession. And World War III, apparently.
Far from persuading people, these confected claims come across as hectoring and supercilious.
Read it all from todays NYT op-ed page.
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The Church of England has today launched a search for its first Head of Digital Communications.
The advertisement for the new post states the Church is seeking someone to "take risks for the Gospel in exploring how digital engagement can lead to spiritual and numerical growth."
The job description for the new role suggests the postholder will be responsible for "leading a team developing and implementing digital evangelism, discipleship and digital communication strategies for the Church of England".
Commenting on the new post the Rev Arun Arora, Director of Communications for the Church of England said: "We are looking for someone who is as confident and comfortable talking about Jesus as they are talking about the latest developments in tech and social media. As a digital evangelist they will utilise the best of digital to proclaim the Gospel.
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The revelation that the 29-year-old man who opened fire on Sunday in a gay nightclub had dedicated the killing to the Islamic State has prompted a now-familiar question: Was the killer truly acting under orders from the Islamic State, or just seeking publicity and the group’s approval for a personal act of hate?
For the terror planners of the Islamic State, the difference is mostly irrelevant.
Influencing distant attackers to pledge allegiance to the Islamic State and then carry out mass murder has become a core part of the group’s propaganda over the past two years. It is a purposeful blurring of the line between operations that are planned and carried out by the terror group’s core fighters and those carried out by its sympathizers.
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At a high school in Florida, students watched the horrors of Sept. 11, 2001, unfold on live TV. When the second hijacked airliner slammed into the World Trade Center’s south tower, the class sat in stunned disbelief. But one student, a classmate recalled, “started jumping up-and-down cheering on the terrorist.”
That was sophomore Omar Mateen, according to one of the accounts from former students in Stuart, Fla., remembering 9/11 and the reaction by the student who, nearly 15 years later, would carry out the worst mass shooting in U.S. history.
The recollections of Mateen’s actions could not be independently verified, and the memories could be clouded by the years that have passed. But similar versions were detailed in separate interviews. As the snapshot in time, the recollections appear to offer yet another stitch in the wider tapestry of Mateen’s life and views before Sunday’s rampage, which included his pledge of loyalty to the Islamic State during a call to police during the standoff.
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"After Sunday’s attack in Orlando, as Christians we must speak out in support of LGBTI people, who have become the latest group to be so brutally targeted by the forces of evil. We must pray, weep with those affected, support the bereaved, and love without qualification.
The obligation to object to these acts of persecution, and to support those LGBTI people who are wickedly and cruelly killed and wounded, bereaved and traumatised, whether in Orlando or elsewhere, is an absolute call on our Christian discipleship. It arises from the unshakeable certainty of the gracious love of God for every human being.
Now, in this time of heartbreak and grief, is a time for solidarity. May God our Father give grace and comfort to all who mourn, and divine compassion to us all."
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...there is one particular prayer that Jesus teaches and models. I’m not enough of a world religion scholar to know if it is unique to Christianity, but it is remarkable part of Christian faith and life. It’s the prayer of Stephen as he was stoned and of Jesus on the Cross: “Father, forgive them for they know not what they do.”
It is one way we obey Jesus’ command to love enemies, even murderous ones—whether they target us or those with whom we sympathize.
This struck me afresh recently as I recited an Eastern Orthodox prayer of intercession. In the litany of petitions, this one jumped out at me: “Lord, we pray… for those who hate us and those who love us.”
In the Orthodox tradition, this prayer is to be said every evening.
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[Charleston Mayor John] Tecklenburg also drew parallels to Charleston’s loss almost a year ago at Emanuel.
“One year ago this week, we here in Charleston were brought face to face with the same kind of evil that the people of Orlando are being forced to reckon with today, when nine beautiful souls were viciously stolen from us by a racist gunman in the basement of Mother Emanuel AME church,” Tecklenburg said. “We will never forget the horror of that hot, sticky June night, or of the terrible days and weeks that followed.”
He added that the community would never stop giving thanks for the remarkable courage and grace of the Emanuel families, “who looked beyond their own pain to show us the way to hope and reconciliation.”
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The gunman who opened fire inside a crowded nightclub here early Sunday morning, launching a rampage that killed 50 people and injured 53 others in the deadliest shooting spree in the country’s history, had pledged allegiance to the Islamic State before the attack, according to U.S. law enforcement officials.
In a rampage that President Obama said the FBI was investigating as an act of terrorism, this gunman fired a barrage of bullets inside Pulse, a popular gay bar and dance club, forcing people to drop to the floor and rush out through a back entrance during the club’s “Latin night.”
After the first round of gunshots, police said the shooter held hostages for about three hours until officers stormed inside to rescue people and killed him in a shootout, though many details remained unclear about the standoff and the final confrontation.
Witnesses and others said the shooting left a gruesome scene behind, with the bloodshed 20 minutes away from Disney evoking the carnage seen in war zones.
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The 23rd June is a date on which we happily do not literally have to fight for our freedom or future, but we are going to make a choice that will change the lives of all of us, and the next generations, both for this country and indirectly for much of Europe. That choice should be made with the same ambition and vaulting idealism as those who gave so much in both wars.
Sacrifice, generosity, vision beyond self-interest, suffering for others, helping the helpless, these are some of the deeply Christian principles that have shaped us. They are principles that show us at our best, as an example to other countries, as a home of freedom and democracy, as a beacon of hope that shines around a dark world. They are forward looking virtues. Those who fought in two world wars were not looking back but forward. Those who built the EU after the two wars, in which millions of Europeans had died, looked forward.
The vision for our future cannot be only about ourselves. We are most human when we exist for others.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK Europe * Theology Ethics / Moral Theology
England were unrecognisable from the side knocked out of the 2014 World Cup after just five days and yet a similar story unfolded in Marseille. Roy Hodgson, at 68, holds the most coffee-stained birth certificate of any manager in France this summer and yet he has thrown together the youngest squad.
Tarred with a not entirely unjustified reputation for preferring a conservative, risk-management brand of football, Hodgson’s top-heavy troupe carry a vibrancy about them seldom witnessed in the past decade. Russia, however, were low hanging fruit and yet they still managed to penetrate a leaky back-four. For all of Hodgson’s intrepid intentions, it’s the same old story.
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Mpho Tutu-van Furth had to give up her priest’s licence last month when she married a woman. But she believes the Anglican Church of Southern Africa will — with a little divine intervention — come to embrace same-sex marriages....
In May in Franschhoek‚ Tutu married Professor Marcelina van Furth‚ a paediatrician who researches infectious diseases at the Vrije Universiteit in Amsterdam. The union had the blessing of her parents‚ Archbishop Emeritus Desmond and Leah Tutu.
Van Furth is an atheist – but this has not posed a problem. “It seems to work quite well‚” says Tutu-Van Furth. “I respect her atheism‚ and she's interested in Christianity. She comes to church with me‚ sits in a pew‚ listens to the teaching and asks me about it. She sinks into being a peaceful place and meditates while I pray‚ and that's also fine....
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In a nod to changing times, the Anglican Church of Canada’s latest report on physician-assisted dying, rather than opposing the practice, recognizes it as a reality. The report offers reflections and resources around assisted dying and related issues, such as palliative care.
The Supreme Court of Canada struck down last year a ban on physician-assisted death for the “grievously and irremediably ill” as unconstitutional, notes the paper, entitled In Sure and Certain Hope: Resources to Assist Pastoral and Theological Approaches to Physician Assisted Dying, released Thursday, June 9.
In the wake of this decision, the paper states, “public debate concerning the legal ban on physician assisted dying is in some ways over.”
As a result, the authors continue, “our energy is best spent at this time ensuring that this practice is governed in ways that reflect insofar as possible a just expression of care for the dignity of every human being, whatever the circumstances.”
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In life there is much to fear. Over and again the Psalm describes those things we might be afraid of – the fears we harbour individually as well as the fears we share corporately. Fear makes us want to flee – from God, from one another, often even from ourselves. But over and again that fear is turned into wonder as we see that God is before, behind and beyond it.
Over the 63 years and the 90 years there has been much to fear: at times of personal challenge or national crisis. But just as the psalmist sees through fear to something more stirring and more extraordinary, so we look back on Your Majesty’s 90 years in the life of our nation with deep wonder and profound gratitude. Through war and hardship, through turmoil and change, we have been fearfully and wonderfully sustained.
The one who turns fear to wonder is Jesus.
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The Scottish Episcopal Church's General Synod has made the first steps of any Anglican Church in the UK towards allowing gay marriage in church.
The synod voted that a change to its Canon law governing marriage should be sent for discussion to the church's seven dioceses.
A further vote will happen at next year's synod.
The proposal would remove the doctrinal clause which states that marriage is between a man and a woman.
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For 282 years’ worth of Sundays, someone has sat, and stood, and sung, and knelt, and prayed here, in this space, inside these very walls. Someone in a waistcoat, in a hoop skirt, someone holding a homemade rag doll or an imported, porcelain-headed version, has stood at the first strains of the opening hymn. Someone wearing a bustle, or Confederate gray, or denim overalls, or deep black mourning, has unobtrusively bowed his or her head as a sign of humility as the processional cross was carried aloft and down this very aisle toward the altar. Someone in a middy blouse or boxy suit; in knickers or a knitted cloche; in a belted, darted, shirtwaist dress or Army fatigues, has opened the Book of Common Prayer and followed a liturgy dating from 1549. Like these colonists, these forebears, these faithful, this Sunday, in the oldest town in North Carolina, in the oldest standing, active church in North Carolina, in a short-sleeve dress and flats, I’m doing what they did, and what has been done every week for 282 years.
Like nearly everything in Bath, St. Thomas Episcopal Church is mere yards from water. The town was founded in 1705, on Bath Creek, which leads to the Pamlico River, which leads to the Pamlico Sound, and on to the Atlantic. Behind the church — simple, squarish, steeple-less — are fields of crops. The church’s front yard — indeed, its back yard — is randomly dotted with gravestones, both recent and ancient. No fences. No foundation plantings. A few firs, crooked with age. It’s easy to imagine how St. Thomas looked in 1734, when it was constructed. Little, it seems, has changed.
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On March 28, however, the U.S. Citizenship and Immigration Services announced a revision. The phrase “freedom of worship” would be changed to “freedom of religion.” The notice came in a letter from the agency’s director, Leon Rodriguez, to Sen. James Lankford, an Oklahoma Republican who called for the correction last year.
The switch allows the naturalization exam to reflect the actual language of the Constitution: The word “worship” does not appear anywhere in its text, whereas the First Amendment promises “the free exercise” of “religion.” This might look like a slight edit, trivial at best and pedantic at worst. Isn’t “freedom of worship” the same thing as “freedom of religion”?
Not at all, and more is at stake than a semantic squabble over which words immigrants memorize as they prepare to become citizens. Redefining “religion” as merely “worship” diminishes religious freedom by pushing aside important aspects of faith, from street-corner proselytizing to engaging in political life from a religious perspective.
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The House of Bishops has issued a wide-ranging critique of the welfare system, in a discussion paper that refers to the system’s inability to tackle an “enemy which threatens the well-being of our people”.
Starting from the “Five Giant Evils” identified in the 1942 Beveridge report, on which the welfare state was based — Want, Disease, Squalor, Ignorance, and Idleness — the Bishops’ paper adds “a giant which all can see around them, which most experience at some time in their lives, but which few will name. It is the Enemy Isolation.”
The 17-page paper, Thinking Afresh about Welfare: The enemy isolation, has been produced by the Director of Mission and Public Affairs, the Revd Dr Malcolm Brown, in association with the Bishops of Norwich, St Edmundsbury & Ipswich, and Truro. It contains echoes of the House’s pre-election pastoral letter of 2015.
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What we heard today is that the question has been asked of the Archbishop of Canterbury as to what, if any, the consequences of making this change might be. It would appear that the only consequence is very personal to the Primus of the Scottish Episcopal Church.
He met Justin Welby two weeks ago and was told directly by him that if the Scottish Episcopal Church goes ahead and makes this change then the Primus will himself be personally removed by the Archbishop from leading the World Anglican-Reformed Dialogue – an ecumenical series of international meetings.
It seems to me that we have come to a new place if the Archbishop of Canterbury is going to personally threaten the Primus of a province of the Anglican Communion if that province makes a decision.
There were a number of people at this afternoon’s synod meeting proudly wearing badges that said: “The Archbishop of Canterbury hath no jurisdiction in this realm of Scotland”.
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Nearly three in 10 Americans (29%) are satisfied with the way things are going in the U.S., continuing the trend of low satisfaction levels since 2007. Americans' satisfaction has averaged 24% across the 89 months of the Obama administration to date, well below the average 37% satisfaction level since Gallup began measuring it in 1979.
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Despite easy assumptions of secularity, true diversity also means paying proper attention to religion. After all – and this should not really need stating – it is impossible to understand the world today without understanding religion. Not religion as an exercise in private piety that needs to be covered simply to keep some strange people happy; but because religion is a prime motivator of behaviour for both individuals and communities.
A religious commitment or worldview shapes the ethical choices, political priorities, economic preferences and cultural expressions of whole societies. We cannot hope to understand why people do the things they do if we don't understand what drives them – consciously or unconsciously.
You could argue that one of the great crises of our times is that we are facing religiously-motivated threats for the first time in more than 200 years, and broadcasters have neither the images nor the interpretative skills needed to face them.
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In closing, I would like to make three final observations. First, I keep being told that there are ‘good arguments’ for the Church to change its teaching on this issue. If there are, then where are they? Jeffrey John is a leading figure in this debate, so how come he offers us here such a poorly researched, implausible and incoherent case? Why is the case being made by SEC, a sister church in the Communion, so thin?
Secondly, what is Jeffrey John doing from the pulpit? He consistently makes the claim that texts ‘must mean this’ when they probably don’t, that Paul ‘certainly would have thought this’ when the majority think he wouldn’t, and that ‘this is what Jesus does’ when the gospels writers suggest the opposite. It is one thing to make a case, even a contentious one; it is quite another to disguise from your listeners that there is another possibility. It is a bit like saying ‘I am not interpreting the Bible; I am simply telling you what it says.’ It is a naked power play, and is wrong whoever does it. Some would call this dishonest; others might label it deceptive. It doesn’t seem to me to be a legitimate way to feed sheep....
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Update: Robert Gagnon has written on the passage in question there.
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The National Cathedral will be removing two images of the Confederate Flag from the building's stained glass windows, after a period of public discussion on issues of race, slavery and justice.
The windows in question memorialize Confederate generals Robert E. Lee and Stonewall Jackson; they were installed in 1953 after lobbying by the United Daughters of the Confederacy.
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National Cathedral Will Remove Confederate Flag Stained Glass Windows https://t.co/KzZI7mkq8C— NPR (@NPR) June 9, 2016
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Archbishop Desmond Tutu's youngest daughter Mpho Tutu van Furth recently made public her same sex marriage to her partner Marceline van Furth. She is also a reverend in the Anglican Church, but revealing her sexuality forced her to relinquish her licence to carry out her duties as a priest...
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The Just Finance Network, formerly known as the Church Credit Champions Network (CCCN), has proposed a nationwide roll out of ‘credit champions’ to help people manage money and debt.
The scheme has already been piloted in churches in London, Southwark and Liverpool and has trained more than 260 volunteers. Organisers believe it is now ready to go nationwide.
Of the Church Credit Champions Network, the Bishop of Liverpool, the Rt Rev Paul Bayes, said that desperate people had been exploited by unscrupulous credit providers locking them into a crippling spiral of debt.
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Author of "The Price of Prosperity," Todd Buchholz, discusses his book explaining why America may be in danger of collapse. He speaks on "Bloomberg Markets."
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When I first started traveling to poor countries as a young journalist I was most shocked by the slums.
Tarp cities and shantytowns in Asia, Africa and Latin America — often butted up against wealthy neighborhoods and sleek high-rises — stood out to me as symbols of the distance between the United States and the “developing world.”
But that distance has shrunk in Seattle.
Yes, we’ve had a large homeless population here for as long as I can remember. But the now-ubiquitous knots of tents on traffic medians, the appearance of homeless encampments in neighborhoods and the growth of “The Jungle” alongside I-5 have shown me our city is not immune to extreme poverty — or outrageous disparity of wealth.
And nothing brought that point home quite like visiting “The Jungle” alongside an Anglican Bishop from South Sudan..
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I have also to announce to the House that during the night and the early hours of this morning the first of the series of landings in force upon the European Continent has taken place. In this case the liberating assault fell upon the coast of France. An immense armada of upwards of 4,000 ships, together with several thousand smaller craft, crossed the Channel. Massed airborne landings have been successfully effected behind the enemy lines, and landings on the beaches are proceeding at various points at the present time. The fire of the shore batteries has been largely quelled. The obstacles that were constructed in the sea have not proved so difficult as was apprehended. The Anglo-American Allies are sustained by about 11,000 firstline aircraft, which can be drawn upon as may be needed for the purposes of the battle. I cannot, of course, commit myself to any particular details. Reports are coming in in rapid succession. So far the Commanders who are engaged report that everything is proceeding according to plan. And what a plan! This vast operation is undoubtedly the most complicated and difficult that has ever taken place. It involves tides, wind, waves, visibility, both from the air and the sea standpoint, and the combined employment of land, air and sea forces in the highest degree of intimacy and in contact with conditions which could not and cannot be fully foreseen.
There are already hopes that actual tactical surprise has been attained, and we hope to furnish the enemy with a succession of surprises during the course of the fighting. The battle that has now begun will grow constantly in scale and in intensity for many weeks to come, and I shall not attempt to speculate upon its course. This I may say, however. Complete unity prevails throughout the Allied Armies. There is a brotherhood in arms between us and our friends of the United States. There is complete confidence in the supreme commander, General Eisenhower, and his lieutenants, and also in the commander of the Expeditionary Force, General Montgomery. The ardour and spirit of the troops, as I saw myself, embarking in these last few days was splendid to witness. Nothing that equipment, science or forethought could do has been neglected, and the whole process of opening this great new front will be pursued with the utmost resolution both by the commanders and by the United States and British Governments whom they serve. I have been at the centres where the latest information is received, and I can state to the House that this operation is proceeding in a thoroughly satisfactory manner. Many dangers and difficulties which at this time last night appeared extremely formidable are behind us. The passage of the sea has been made with far less loss than we apprehended. The resistance of the batteries has been greatly weakened by the bombing of the Air Force, and the superior bombardment of our ships quickly reduced their fire to dimensions which did not affect the problem. The landings of the troops on a broad front, both British and American- -Allied troops, I will not give lists of all the different nationalities they represent-but the landings along the whole front have been effective, and our troops have penetrated, in some cases, several miles inland. Lodgments exist on a broad front.
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This was new to me--check it out.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture * International News & Commentary Africa Nigeria
Sarva Dharma Sama Bhava: “All dharmas [truths, or religions] are equally valid.” Indians often cite this noble maxim, which was popularized by Mahatma Gandhi, and the country’s constitution remains firmly secular and democratic. In recent years, though, the country’s religious outlook has darkened to the point that minorities—including both Christians and Muslims—face dangers of severe persecution and violence.
The fact that that threat receives little attention in the West says much about our stereotypes of other world religions. If we saw a situation where tens of millions of Christians were being similarly maltreated by a Muslim regime, Western media and policy makers would speak out vigorously. But when the enemies of religious liberty are Hindu, members of a faith that Americans idealize, the public silence is deafening.
Although India’s Christians do not represent a large proportion of the country’s vast population—only about 3 percent—they number about 40 million, comparable to the larger European nations. India’s Christians suffer from multiple disadvantages, especially because so many derive from people of low or no caste or from tribal communities on the margins of Hindu society. Official reluctance to accept the reality of conversions makes it difficult to assess the true extent of Christian numbers.
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Filed under: * Culture-Watch History Law & Legal Issues Psychology Religion & Culture * Economics, Politics Politics in General * International News & Commentary Asia India * Religion News & Commentary Inter-Faith Relations Other Churches Other Faiths Hinduism * Theology Ethics / Moral Theology
Of special interest is the "Faith and Order Board Doctrine Committee Paper on the Theology of Marriage" which starts on numbered page 20--take a look.
Filed under: * Anglican - Episcopal Anglican Provinces Scottish Episcopal Church * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Scotland * Theology Anthropology Ethics / Moral Theology Theology: Scripture
A private Christian university that forbids sexual intimacy outside heterosexual marriage will be in Ontario's top court this week, seeking a green light for its proposed law school after the province's law society denied it accreditation.
It's the latest legal battle for British Columbia-based Trinity Western University, which is fighting similar cases at appeal courts in Nova Scotia and British Columbia.
The case that will be heard Monday at Ontario's Court of Appeal sees the university go up against the Law Society of Upper Canada, with both sides arguing the other is being discriminatory.
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A growing number of Muslim refugees in Europe are converting to Christianity, according to churches, which have conducted mass baptisms in some places.
Reliable data on conversions is not available but anecdotal evidence suggests a pattern of rising church attendance by Muslims who have fled conflict, repression and economic hardship in countries across the Middle East and central Asia.
Complex factors behind the trend include heartfelt faith in a new religion, gratitude to Christian groups offering support during perilous and frightening journeys, and an expectation that conversion may aid asylum applications.
Read it all and don't miss the great picture.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary Europe * Religion News & Commentary Inter-Faith Relations Other Churches Other Faiths Islam Muslim-Christian relations * Theology Soteriology
Bendigo was ringing with the sound of bells on Sunday to mark the re-opening of St Paul’s Anglican Cathedral.
The bells went quiet about 2.45pm in preparation for an invitation-only opening service for the diocese.
Primate of the Anglican Church of Australia, The Most Reverend Dr Philip Freier, delivered the sermon.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * International News & Commentary Australia / NZ
Novak Djokovic, once the odd man out in this all-time great tennis generation, made history here on Sunday by winning his first French Open title and his fourth consecutive major title, a first in men’s tennis since 1969.
After a dozen trips to Roland Garros and three losses in the final, Djokovic finally prevailed with a 3-6, 6-1, 6-2, 6-4 victory against Andy Murray. He fought nerves. He showed frustration. He got annoyed at the chair umpire. But this time, Djokovic survived.
The victory puts Djokovic in rare company: He is first man to hold all four major titles at the same time since Rod Laver, and only the third man in history to do it, along with Don Budge, who won six consecutive major titles from 1937 to 1938. Djokovic could become the first man since Laver to win a single-season Grand Slam if he defends his titles at Wimbledon and the U.S. Open later this year.
Read it all from the WSJ.
There was something unique about DCI Julie MacKay’s statement outside Bristol Crown Court on May 9 this year - the day Christopher Hampton admitted his guilt in murdering 17-year-old Melanie Road in 1984.
MacKay spoke from the heart; blonde hair whipped by the wind, barely using her notes, and in a way that was so personal, so affecting, that she single-handedly showed the human face of Britain’s police.
Her conviction that she would find Melanie’s killer - and her belief in her own intuition – shone through. Here was DCI Jane Tennison, played expertly by Helen Mirren in Prime Suspect, brought to life.
“I can’t describe it, but I always knew I was going to be the one to solve Melanie Road, she tells me. “I could feel it right here in my tummy.”
Read it all from the Sunday Telegraph.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Marriage & Family Sexuality Violence Women * International News & Commentary England / UK * Theology Ethics / Moral Theology
A federal jury in Minnesota has found three young men guilty of plotting to join ISIS and commit murder overseas, in a case in which six other men have already pleaded guilty. All of the men are Somali-Americans who are in their early 20s; they now face maximum sentences of life in prison.
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The release of Church of England ministry statistics this week confirms once again the “ageing crisis” of Anglican clergy. Signs of change are evident, but it remains the case that there are almost twice as many clergy aged over 60 as under 40.
You would be forgiven for questioning the veracity of that data after walking into the church where I serve, however. St Luke’s Kentish Town has a clergy stock blessed with a vicar in his mid-30s, a curate just shy of 30, and me, as ordinand, aged 26. At the last count, the average age of the 200-strong congregation was 27. This is perfectly in keeping with our young north London location, but pitches us – clergy and congregation – as significantly more youthful than the Church of England as a whole.
Vicars needed: the Church of England's fight to fill its vacancies in the north
While the church realises that there are unusual enclaves such as ours, misconceptions are common about what really goes on in them. To be clear, this is not just the young leading the young. We (and many like us; we might be uncommon but are in no sense unique) are normal parishes, seeking to present and represent Jesus Christ faithfully to those around us, irrespective of age.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Young Adults * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology
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