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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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The experiment with human embryos was dreaded, yet widely anticipated. Scientists somewhere, researchers said, were trying to edit genes with a technique that would permanently alter the DNA of every cell so any changes would be passed on from generation to generation.
Those concerns drove leading researchers to issue urgent calls in major scientific journals last month to halt such work on human embryos, at least until it could be proved safe and until society decided if it was ethical.
Now, scientists in China report that they tried it.
The experiment failed, in precisely the ways that had been feared.
Read it all.
Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Science & Technology * International News & Commentary Asia China * Theology Ethics / Moral Theology
it still seems to me there’s a double standard going on.
Here’s what I mean. Some years ago I received a Christmas letter from the head of an evangelical organization. About halfway through he shared that, sadly, he had gotten divorced that past year. But in the next paragraph he had great news: God had given him a new wife!
Well, maybe there were extenuating circumstances, maybe I shouldn’t judge—but it still irritates me how blandly Christians accept this sort of thing. It used to be that, if gay people were expected to live celibately, married people were expected, at least, to preserve marriage for a lifetime. Even if divorce was unpreventable, remarriage wasn’t assumed. That line about “What God has joined together, let no one put asunder” comes from Jesus himself. (Mark 10:8-9).
Gay marriage is only the last in a long series of shifts in sexual morality. Why didn’t premarital sex or cohabitation galvanize our attention, like this has? Where were the protests then? How did divorce and remarriage become about as frequent among Christians as in the general population?
Read it all and she now has a follow up post there.
Last year in his maiden speech in the House of Lords, the Bishop of Chelmsford, Stephen Cottrell spoke of the importance of chaplaincy and how the role in schools and colleges should be seen as essential not an irrelevant luxury. As co-sponsors of a new technical college in East London, Bishop Stephen described how his diocese was not just committed to the best technical training but also to enable pupils to understand the modern world. One of the first things the college did was recruit a chaplain, he said.
Although each chaplaincy is very different, what they all have in common is a commitment to serving the needs of the whole school or college. Where their independence and integrity have earned it, they may be the one person the Principal can unburden themself to, or the one person who is able to say that a proposed course of action is not the right one in the light of the college’s values.
Perhaps it’s not surprising after all that chaplaincy is growing - while hard data are not easy to assemble, some 80% of colleges have some level of chaplaincy provision. The number of volunteers in school chaplaincy is also growing, as our last Report ’ The Public Face of God’ illustrated.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Education Religion & Culture Teens / Youth * International News & Commentary England / UK
The Post and Courier on Monday was awarded the year’s most prestigious Pulitzer Prize for its series about the deadly toll that domestic violence takes on South Carolina women.
The Public Service gold medal went to the newspaper for its “Till Death Do Us Part” articles that were published across five editions in August. Reporters Doug Pardue, Glenn Smith, Jennifer Berry Hawes and Natalie Caula Hauff authored the series.
Their work told the tales of domestic abuse survivors and of the 300 women in the Palmetto State who have been shot, stabbed, strangled, beaten, bludgeoned or burned to death by men during the past decade while legislators did little to quell the bloodshed.
A panel of seven judges from news media and academia called the newspaper’s work “riveting.”
Read it all and take the time to read the whole series.
Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Media Men Sexuality Violence Women * Economics, Politics Politics in General State Government * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Our long-time friends from church, Mike and Niki Rogan, were driving to the hospital early this morning [4/17/2015] with their seven children, in anticipation of welcoming an eighth child into their beautiful family.
On the way, an oncoming car hit a deer which was thrown into the Rogans' vehicle. Mike did not survive the accident. Niki and the children survived with only minor injuries. Niki gave birth to their son, Blaise, hours after the accident.
Mike served as a corporal in the US Marine Corps and was promoted to sergeant while remaining on with the Reserves. He applied the motto, "Semper Fi" to all aspects of his life, faithfully serving God, country, and family.
Niki is a stay-at-home mom and homeschools her children who range in age from newborn to 15 years, and is left with providing for her family aided by only a minimal life insurance policy.
Read it all from Gofundme.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Pastoral Care Stewardship * Culture-Watch Blogging & the Internet --Social Networking Children Marriage & Family Military / Armed Forces * Theology Ethics / Moral Theology
Our analysis of the number of missing African-American men relies on the 2010 census, the government’s most recent attempt to count all residents. The census also contains counts of people in prison and in other institutions such as homeless shelters, hospitals, nursing homes and domestic military barracks.
According to the Census Bureau, there were 7.046 million black men 25 to 54 who were not incarcerated in 2010 and 8.503 million black women in this category. The difference between these two figures leads to our headline of 1.5 million missing black men.
Demographers refer to the 25-to-54 age group as prime age, a term this post will use frequently.
Read it all and there is there is more to read there.
Nestled within our own times, it is easy to think the trajectory of history will lead to an inevitable change within the global Christian church. But history’s lesson is the opposite. A century ago, the modernists believed that the triumph of naturalism would lead to the total transformation of Christianity.
It must have seemed thrilling for these leaders to think they were at the vanguard of reformation, that they were the pivot point of Christianity’s inevitable future. But such was not the case. Traditional stalwarts like Machen and G.K. Chesterton (who were criticized as hopelessly “backward” back then) still have books in print. The names of most of their once-fashionable opponents are largely unrecognizable.
It’s commonplace to assume that contemporary society’s redefinition of marriage, gender, and the purpose for sexuality will eventually persuade the church to follow along. But if we were to jump forward into the 22nd century, I wonder what we would see.
Most likely, we would see a world in which the explosive growth of Christians in South America, China and Africa has dwarfed the churches of North America and Europe. And the lesson we learn from a century ago will probably still be true: The churches that thrived were those that offered their world something more than the echo of the times.
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch Children Marriage & Family Psychology Religion & Culture Sexuality * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
John Singletary, a local photographer, remembers meeting Scott some years ago at Father to Father, a program to help men who had fallen behind on their child support. Singletary was an employment specialist there and Scott had recently been released from jail for not making his payments. Singletary helped Scott get a job at a construction company. Scott was “elated,” Singletary said. He could tell Scott wanted to be a better father.
When Scott was pulled over on Saturday, April 4, in a used Mercedes he had recently purchased, Romaine could picture what he must have been thinking. He had just taken his coworker at Brown Distribution, 30-year-old Pierre Fulton, to a food pantry at a nearby church so Fulton could get food for his family. He was taking Fulton home.
After the officer approached Scott’s car, Romaine imagined her cousin bracing the steering wheel, trembling in fear. He didn’t want to go to jail. He had a fiancee and children to provide for, a job he couldn’t afford to lose.
He needed to go home.
Read it all.
Filed under: * Culture-Watch Children Law & Legal Issues Police/Fire Marriage & Family * Economics, Politics Economy Personal Finance * South Carolina * Theology Anthropology Ethics / Moral Theology
The Economic Growth and Family Fairness Tax Reform Plan, a brainchild of Senators Mike Lee (R-Ut) and Marco Rubio (R-Fl), is designed, in part, to help middle-income families raise their children. Over the past several months, policymakers have argued about the merits of the plan, and analysts have modeled its distributional effects, albeit with widely different results based on a lack of clarity about some of its provisions.
The crowning jewel of the Lee-Rubio plan is a new child tax credit of $2,500—separate from the existing $1,000 Child Tax Credit—with no phase out for higher income families. Based on our current understanding of the plan, very few if any lower-income families with children would benefit, while the annual cost of extending this tax relief to middle-class and wealthy families is $414 billion.
Read it all.
Filed under: * Culture-Watch Children Marriage & Family * Economics, Politics Economy Personal Finance Taxes The U.S. Government Politics in General * Theology Ethics / Moral Theology
Because of the work I do in the area of third-party assisted reproductive medicine, I have Google alerts set for “egg donation,” “sperm donation,” and “surrogacy.” Often the daily digest reads like the lineup for a week of reality-TV programming. Stories break with headlines that boggle the mind: “Mother tells of giving birth to her gay son’s baby,” or the recent court decision that a “dead reservist’s parents may use his [frozen] sperm, against widow’s wishes” so they can have grandchildren. Or this dreadful decision from Australia’s foreign minister, who said “Department of Foreign Affairs correct to allow couple to abandon unwanted Indian surrogacy twin” because the couple claims they cannot afford to keep both of the babies.
More recently, news broke of 65-year-old Annegret Raunigk, who lives in Berlin and is pregnant with quadruplets via egg and sperm donation. Because egg donation is illegal in Germany, Raunigk left the country to conceive the babies. If the pregnancy is successful — that is, if it results in live births — she will be the oldest woman to give birth to quadruplets. The current holder of this claim to fame is Merryl Fudel of San Diego, who was a five-time divorcee and 55 years old at the time she gave birth to quadruplets in 1998....
Read it all.
Filed under: * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Middle Age Psychology Religion & Culture * Theology Ethics / Moral Theology
On bringing back certain moral vocabulary
There are certain words that have been passed down through the generations that we've sort of left behind. And some of them have quasi-religious connotations, but I don't think they need to. Those are words like grace — the idea that we're loved more than we deserve — redemption and sin. We now use the word sin in the context of fattening desserts, but it used to be central in the vocabulary, whether you're religious or not; an awareness that we all sin and we all have the same sins — selfishness, self-centeredness. And I think rediscovering that word is an important task because without that you're just too egotistical. You don't realize how broken we all are at some level.
On how writing and researching the book changed his religious life
I'm a believer. I don't talk about my religious life in public in part because it's so shifting and green and vulnerable. And so I've spent a lot of time in this book — and if you care about morality and inner life and character, you spend your time reading a lot of theology because over the last hundreds of years it was theologians who were writing about this. Whether you're a believer or not, I think these books are very helpful. It's amazing to read [The Confessions of St. Augustine, about] a guy who got successful as a rhetorician but felt hollow inside; a guy who had a mom, Monica, who was the helicopter mom to beat all helicopter moms, and how he dealt with the conflict with such a demanding mother. And so I read a lot of theology — whether it's C.S. Lewis or Joseph Soloveitchik, a rabbi — and it's produced a lot of religious upsurge in my heart. But it's also fragile and green [and] I don't really talk about it because I don't want to trample the fresh grass.
Read it all (or better) listen to it all (Hat tip: CM).
link is fixed
Filed under: * Culture-Watch Books Children History Marriage & Family Media Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Events are taking place around the world to mark one year since Boko Haram militants abducted nearly 300 schoolgirls in Nigeria, sparking global outrage.
The girls were kidnapped from their school in Chibok, in the northeast of the country, leading millions around the world to call for their return as the #BringBackOurGirls hashtag exploded on social media.
A number of girls later escaped the militants, who often force those abducted to convert to Islam and fight or work as sex slaves, but 219 remain missing.
Read it all.
Filed under: * Culture-Watch Children History Marriage & Family Religion & Culture Teens / Youth Violence Women * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
No point in pretending--your blog host is 55 today, the above a recent picture at an event in Columbia, South Carolina
Armed with cell phones and a dizzying array of social media choices, half of this area's middle- and high-schoolers in a recent study admitted to social media abuse — from bullying schoolmates to spreading rumors to pressuring others to send sexual texts or pictures.
They also admitted to stalking their partners.
"It begins with the constant texting or the stalking on Facebook. 'Where are you?' and 'Who are you with?'" said researcher Poco Kernsmith, an associate professor of social work at Wayne State University.
What may seem like harmless teen jealousy can spiral into a dangerous relationship if left unchecked, said Kernsmith, whose research has centered on violence in relationships. She led a survey of 1,236 sixth- and ninth-graders at six metro Detroit high schools, a mix of high- moderate- and low-risk schools when measured with crime statistics and poverty levels.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Education Health & Medicine Psychology Teens / Youth * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
...most Americans are less familiar with a related, if distinct, affliction known as moral injury, with roots in foundational religious or spiritual beliefs violated during war. And increasingly, military chaplains are on the front lines, tending to these misunderstood wounds.
Psychiatrists have used the term since the 1990s, but the concept has only recently been the subject of serious research by clinicians, some affiliated with the U.S. Department of Veterans Affairs.
“We’ve come a long way in defining moral injury, but it takes a long time to develop a tool to measure it,” said Shira Maguen, a psychologist at the San Francisco VA Medical Center and one of those developing treatment models for moral injury.
Maguen has helped the VA define an event as morally injurious if it transgresses “deeply held moral beliefs and expectations.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Health & Medicine Marriage & Family Military / Armed Forces Psychology * Economics, Politics Defense, National Security, Military * Theology Ethics / Moral Theology Pastoral Theology
Median per capita income has basically been flat since 2000, adjusted for inflation. The typical American family makes slightly less than a typical family did 15 years ago. And while many goods have become cheaper or better, the price of three of the biggest middle-class expenditures – housing, college and health care – have gone up much faster than the rate of inflation.
Equally important, Mr. Hirschl found a high degree of income volatility among most Americans in the four decades between 1969 and 2011. At some point in their working lives, a full 70 percent earned enough to put them in the top fifth of earners, and as many as 30 percent reached the equivalent of $200,000 in 2009 dollars, or roughly the top 4 percent.
Similarly, nearly 80 percent will at least temporarily plunge into a red zone, where their income drops near or below the poverty line, or they are compelled to gain access to a social safety net program like food stamps or collect unemployment insurance. More than half of Americans ages 25 to 60 will experience at least one year hovering around the poverty line.
Read it all (my emphasis).
Filed under: * Culture-Watch Children History Marriage & Family Psychology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people – from beggars to kings -- through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.
And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also -- I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Easter * Culture-Watch Children Marriage & Family * Theology Christology Ecclesiology Eschatology Pastoral Theology
The country’s divorce laws should be overhauled to remove the need for allegations of adultery and blame, Britain’s most senior woman judge has said.
Baroness Hale of Richmond said that she wanted to see the acrimony taken out of most matrimonial disputes with divorces granted without a person being held at fault.
At present the 120,000 couples who divorce in England and Wales each year have to cite one of five reasons: adultery; unreasonable behaviour; desertion for two or more years; two years’ separation with consent; or five years’ separation without consent.
Those who want to divorce quickly are encouraged to cite unfaithfulness or unreasonable behaviour, which encourages recriminations, critics argue.
Read it all (requires subscription).
You once said that you “proceed from the assumption that the distinctions available to us in this world are not arrayed between good and bad but between bad and worse.” Do you ever worry that you’re too pessimistic?
I worry that I’m not pessimistic enough. My own life is full of profound satisfactions, and I’m distracted from the fact that the world is not in good shape. I cherish time, for instance, and for the most part I have control over my time, which is a marker of a very high standard of living as far as I’m am¨concerned. At some point I created an artificial tropic for myself, where I could do exactly what I wanted to do and be rewarded for it. There’s a puritanical hedonism in my existence.
I read books like The Idea of the Holy: An Inquiry into the Non Rational Factor in the Idea of the Divine. Oh, terrific.
Read it all (Hat tip: DM).
A pastor's daughter has been killed in an arson attack on a church and manse in Kano state in north-western Nigeria.
The Baptist Church at the village of Gidan Maso was attacked by arsonists whose aim was to murder a young man who converted back to Christianity after embracing Islam.
The pastor, Rev Habila Garba, lost his daughter to suffocation when the two young men set fire to his home as well as to the church.
Read it all.
Canada’s medical schools are preparing for what was once unimaginable — teaching medical students and residents how to help patients take their own lives.
As the nation moves toward legalized physician-assisted death, Canada’s 17 faculties of medicine have begun to consider how they will introduce assisted dying into the curriculum for the next generations of doctors.
It is a profound change for medical educators, who have long taught future doctors that it is immoral to end a life intentionally.
“If legislation passes, and if it becomes a standard of practice in Canada for a small subset of patients who desire assisted death, and where all the conditions are met, would we want a cadre of doctors that are trained in the emotional, communicative and technical aspects of making those decisions, and assisting patients,” said Dr. Richard Reznick, dean of the faculty of health sciences at Queen’s University in Kingston. “We would.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Religion & Culture * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology
Men who are reluctant to settle down until they make more money – and women who spurn low-wage men – could benefit from what Taulbee has discovered: Marriage has a transformative effect on adult behavior, emotional health, and financial well-being—particularly for men. (Parenthood is more transformative for women.)
Men who get married work harder and more strategically, and earn more money than their single peers from similar backgrounds. Marriage also transforms men’s social worlds; they spend less time with friends and more time with family; they also go to bars less and to church more. In the provocative words of Nobel Laureate George Akerlof, men “settle down when they get married; if they fail to get married they fail to settle down.”
Research findings on heterosexual marriage are surprisingly consistent with Akerlof’s insight, especially when it comes to engaging the world of work.
Read it all.
Filed under: * Culture-Watch Children Health & Medicine Marriage & Family Men Psychology * Economics, Politics Economy Labor/Labor Unions/Labor Market Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
In an act of extraordinary heroism, a parish warden stopped an Islamist terrorist from detonating a bomb during Sunday worship at Christ Church Youhanabad near Lahore, Pakistan. Fifteen people were murdered during twin attacks on Christ Church and the neighboring St John’s Catholic Church on 15 March 2015, but the heroism of Zahid Yousaf Goga (pictured with his wife, Akash and three children) prevented further bloodshed.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Liturgy, Music, Worship * Culture-Watch Children Marriage & Family Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary Asia Pakistan * Religion News & Commentary Other Faiths Islam Muslim-Christian relations
In a statement released today Church of England's Chief Education Officer Revd Nigel Genders has expressed support for the launch of a new RE teacher recruitment campaign, Beyond the Ordinary is aimed at encouraging new RE teachers who can now access re-instated Government bursary funding.
"I'm delighted to support the Beyond the Ordinary campaign, which highlights the benefits of a career in RE teaching, a career that is far from ordinary. As an RE teacher you'll address topics that go way beyond the everyday, challenging perceptions and exploding stereotypes. You'll embark on a career that will continue to evolve and inspire you as well as the young people you teach. And the government is offering financial incentives to cover training costs, so now is a great time to explore more about this wonderful vocation. You can find out more and direct anyone who is looking for more information about training to be a RE teacher to http://www.teachre.co.uk/beyondtheordinary."
Read it all.
Stunningly, Mr Putnam finds that family background is a better predictor of whether or not a child will graduate from university than 8th-grade test scores. Kids in the richest quarter with low test scores are as likely to make it through college as kids in the poorest quarter with high scores....
There are no obvious villains in this story. Mr Murray suggested that the educated classes preach the values they practise by urging the poor to get married before they have children. But the record of those who tell other people how to arrange their love lives is hardly encouraging. Both George W. Bush and Barack Obama preached the virtues of responsible fatherhood, to no obvious effect.
Mr Putnam sees “no clear path to reviving marriage” among the poor. Instead, he suggests a grab-bag of policies to help poor kids reach their potential, such as raising subsidies for poor families, teaching them better parenting skills, improving nursery care and making after-school baseball clubs free. He urges all 50 states to experiment to find out what works. A problem this complex has no simple solution.
Read it all.
Filed under: * Culture-Watch Books Children Education Marriage & Family Psychology Religion & Culture Sociology * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
It is doubtless crucial for the Church of England to reconsider its form and presentation, but it cannot do this until it has established what its essential core actually is, and made every effort to communicate and inspire the next generation to its identity. Unfortunately, many of the panellists remained so unified on their desire for radical change, that the real debate about what this core might actually be rarely reared its head. So is there something about the church’s liturgy and worship, its structure and communion, its history and heritage that remains important? If so, is the radical task not to discard these in the name of modernisation, but to excite those to whom they appear foreign? Several times during the proceedings, the discrepancy between the beliefs and opinions of the clergy and those of the laity were noted—evidence again of a church that is lost to its academics and fatally disjointed from its people. But is the radical task, therefore, to give the church up to the people, or to inspire those same people about the riches, dynamism, and truthfulness of the doctrines and Scriptures that lie behind it?
As the church considers its future, one thing is certain: it must not fight for its own survival. Perhaps it will have the strength to realise that there is, actually, nothing distinctive about it that truly needs preserving amongst the denominations, and will show the greatest sacrifice for others by facilitating its own demise. Or, perhaps, it will understand that there is something about the Church of England as the Church of England that is important—something that is not worth fighting for in itself, but which is so crucial to its illuminating truth, so essential to its gospel message, and so intuitive to its mission, that it becomes the foundation of its fighting “for others.” But have we given up on this task? Doubtless reform is needed. But what is the core on which it must be founded? Are we so clear on our own ideas of what needs changing that we can no longer see what doesn’t? Perhaps we still need to ask: What does the Church of England offer the next generation?
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Children Marriage & Family Religion & Culture Teens / Youth Young Adults * International News & Commentary England / UK
[James] Eversull's parents were determined to help him. The family drove almost 400 miles from their home in Louisiana to St. Jude Children's Research Hospital in Memphis, Tenn.
St. Jude was named after the patron saint of lost causes for a reason.
"These children were often turned away," said Dr. Donald Pinkel about his years as a young doctor in the 1950s. He went on to become the first medical director at St. Jude. "A lot of physicians just didn't want to handle this situation — it was so sad."
Read or listen to it all.
Filed under: * Culture-Watch Children Health & Medicine History Marriage & Family Science & Technology * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
For middle-class Americans, it’s never been easier to feel consumed by consumption. Despite the recession, despite a brief interlude when savings rates shot up and credit-card debt went down, Americans arguably have more stuff now than any society in history. Children in the U.S. make up 3.1% of the world’s kid population, but U.S. families buy more than 40% of the toys purchased globally. The rise of wholesalers and warehouse supermarkets has packed our pantries and refrigerators with bulk items that often overflow into a second fridge. One-click shopping and same-day delivery have driven purchasing to another level altogether, making conspicuous consumption almost too easy.
Our stuff has taken over. Most household moves outside the U.S. weigh from 2,500 lb. to 7,500 lb. (1,110 kg to 3,400 kg). The average weight of a move in the U.S. is 8,000 lb. (3,600 kg), the weight of a fully grown hippo. An entire industry has emerged to house our extra belongings–self-storage, a $24 billion business so large that every American could fit inside its units simultaneously.
It would be one thing if all our possessions were making us happier, but the opposite seems to be occurring. At least one study shows that a home with too much stuff can actually lead to higher levels of anxiety. “These objects that we bring in the house are not inert,” says UCLA anthropologist Elinor Ochs, who led a decade-long study on hyperacquisition. “They have consequences.”
Read it all.
Filed under: * Culture-Watch Children Marriage & Family Psychology * Economics, Politics Economy Consumer/consumer spending * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
It was midnight when Babagana crept out of the Boko Haram hideout that had been his home for three days. Once he made his escape, he walked through the forest for hours before he found help. Like the other boys conscripted by the militants, he had been told that he would be hunted down and killed if he deserted.
“I didn’t leave with anything,” Babagana told me. “When the chance came to escape, I only had my pants on. I ran almost naked.”
Babagana was just 16 when militants invaded his town in northeastern Nigeria last May, butchering his parents as he watched, burning down his home, and forcing him to become one of thousands of Boko Haram soldiers.
Babagana still vividly recalls his involuntary induction into a world of misery. Boko Haram militants invaded the rural town of Gamboru in Borno State, burnt down houses and demanded that the local children be handed over to them. Parents who objected were killed, and a couple of children were forcefully taken.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family Religion & Culture Teens / Youth Violence * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam
The Shaughnessys celebrate Christmas, Harry says, for some of the same reasons other people do: "Because it's a great time to get together, care for each other and have a party."
"And who doesn't want a tree with pretty lights in their house?" Charlotte chimes in.
Since they aren't Christian anymore, the Shaughnessys shape their own holiday traditions. One year, they stretched Christmas across a week, with celebrations leading up to December 25. "That sounds so Jewish now," Harry jokes. It was anticlimactic, Grace says. When Christmas came, they had nothing left to give, nowhere to go. The ritual was not repeated.
But the Flying Spaghetti Monster stuck.
The Church of the FSM, as "Pastafarians" call it, is a faux religion founded in 2005 to satirize creationism. It has since become a symbol for everything atheists find silly and superstitious about faith.
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I am not neutral. I agree with Dolce and Gabbana. Elton John is wrong. This is not to insult his children or take away from their humanity; nor is it to demean the character of men who love men everywhere. I am just as queer as both of these men. I have been out as bisexual since 1989 and have withstood a great deal of hostility from both the LGBT community and conservative Christians for refusing to use the label “ex-gay” to describe myself.
I also grew up with a lesbian couple without much connection to my father. In the process of writing my most recent book, Jephthah’s Daughters, I dealt with countless testimonials from children of same-sex couples all over the world. Stefano Gabbana gets us. Part of this is because his craft leads him outside of language to the ineffable world of instinct.
You can tell a child in such a home every day, “we are your fathers,” but our bodies and the rest of the visual environment around us will always reveal such words as false. The day-to-day rhythm of life, that quotidian routine that Gabbana must understand for his art but which Elton John does not have to, acts upon the language of same-sex parenting like a trickle of water wearing down a rock. With each day, in all the small gestures and emotional moments, the child puts together a picture of herself in the world and eventually realizes that the same-sex parents have created a world that is . . . what can we call it? Let’s use the language of theater critics: Contrived. Forced. Implausible.
Read it all from First Things.
Filed under: * Culture-Watch Children Health & Medicine Marriage & Family Psychology Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Pastoral Theology
In an era of revisionist fairytales such as Frozen and Maleficent, it might be a surprise to find that Branagh’s take on the story of Cinders and her glass slipper is determinedly traditionalist. “I don’t find myself so exercised by a desperation to be new,” he says, pointing out that when you mix a fresh cast with costumes and production design by, respectively, triple Oscar-winners Sandy Powell and Dante Ferretti, “all of these things create a new energy”.
And while the Charles Perrault fairytale has already been immortalised on screen by Disney’s own 1950 animated feature, taking it on held no fear for Branagh, given his experience in re-interpreting Shakespeare. “I choose to be inspired by things that have been done well in the past,” he says. “So, I don’t worry about being compared, because I think that does paralyse you.”
Read it all from the Independent.
On the one hand, scientists are excited about these techniques because they may let them do good things, such as discovering important principles about biology. It might even lead to cures for diseases.
The big worry is that CRISPR and other techniques will be used to perform germline genetic modification.
Basically, that means making genetic changes in a human egg, sperm or embryo.
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"Matthew was crazy about theology, a total idealist about studying theology. … But he wanted to learn history and philosophy and art and everything else," said Pentiuc. "I don't know anyone else who read so much and absorbed so much, so soon. It was going to take him 10 or 15 years to fully synthesize what he knew and to find his mature voice."
Friends joked that they could say "Go!" and challenge Baker to connect random subjects – such as "Duran Duran," a rock band, "GMOs," a genetics term, and "Apollinarianism," a 4th Century heresy – and "he would come up with authentically deep links between them," said Damick.
It's easy to imagine three or more books emerging from existing lectures, papers and research by Baker, noted Damick. But all the books and academic tributes in the world cannot answer the ultimate questions being asked by loved ones and friends mourning this loss.
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On her first morning in America, last summer, my daughter went out to explore her new neighborhood — alone, without even telling my wife or me.
Of course we were worried; we had just moved from Berlin, and she was just 8. But when she came home, we realized we had no reason to panic. Beaming with pride, she told us and her older sister how she had discovered the little park around the corner, and had made friends with a few local dog owners. She had taken possession of her new environment, and was keen to teach us things we didn’t know.
When this story comes up in conversations with American friends, we are usually met with polite disbelief. Most are horrified by the idea that their children might roam around without adult supervision. In Berlin, where we lived in the center of town, our girls would ride the Metro on their own — a no-no in Washington. Or they’d go alone to the playground, or walk a mile to a piano lesson. Here in quiet and traffic-safe suburban Washington, they don’t even find other kids on the street to play with. On Halloween, when everybody was out to trick or treat, we were surprised by how many children actually lived here whom we had never seen.
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The Anglican Church is quietly preparing for a hearing that could see the defrocking of one of its former bishops, five months after the royal commission recommended he face disciplinary action for ignoring complaints from sexual abuse victims.
Keith Slater, whose title remains the Right Reverend, was forced to resign as the Grafton Bishop in 2013 for the way he handled abuse claims from a group of 40 people.
They were men and women who had been sexually, physically and or psychologically abused at the North Coast Children's Home in Lismore between the 1940s and the 1980s.
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Marriage is an inherently public institution designed to recognize and protect natural families, she says—not a “government registry of friendships.” Privatizing wouldn’t get the government out of the marriage business. By removing the presumption of biological parentage, courts would be full of custody battles between unrelated individuals, friends, gamete donors, and whoever else claims parentage. And children would suffer.
That’s isn’t a solution. It creates more problems than it solves.
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Nothing falls outside God’s creative and redeeming purposes, which include our being created male and female, the complementarity and fruitfulness built into our being created male and female, and the permanence of marriage, which is a sign of God’s own covenant fidelity. God is a communion of loving Persons; thus married love, St. John Paul II taught, is an icon of the interior life of the Holy Trinity. God keeps his promises; thus the promise-keepers among us who live the covenant of marriage bear witness to that divine promise-keeping by their own fidelity.
In light of all this, the Christian idea of chastity comes into clearer focus. In the Catholic view of things, chastity is not a dreary string of prohibitions but a matter of loving-with-integrity: loving rather than “using;” loving another for himself or herself. The sexual temptations to which the Church says “No” are the implications of a higher, nobler, more compelling “Yes:” yes to the integrity of love, yes to love understood as the gift of oneself to another, yes to the family as the fruit of love, and yes to the family as the school where we first learn to love. “Yes” is the basic Catholic stance toward sexuality, marriage and the family. We should witness to that “Yes” with a joyful heart, recognizing that the example of joyful Catholic families is the best gift we can offer a world marked today by the glorification of self-absorption.
In a pontificate that has reminded us continuously of our responsibilities to the poor, for whom God has a special care, preparations for the World Meeting of Families are also an opportunity to remind our society that stable marriages and families are the most effective anti-poverty program in the world.
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Appallingly high infant mortality rates persist in eight South Carolina counties. Among the awful numbers that fully warrant the “Cradle of Shame” title of a Post and Courier series concluding in today’s paper:
On average, more than 200 newborns have died in those counties during each of the last three years.
Since 2000, 6,696 babies in South Carolina have died before their first birthday.
Eight of our state’s 46 counties lack an obstetrician.
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Some arguments are hard to settle but are too important to avoid. Here is one: whether the social crisis among America’s poor and working class — the collapse of the two-parent family, the weakening of communal ties — is best understood as a problem of economics or of culture.
This argument recurs whenever there’s a compelling depiction of that crisis. In 2012, the catalyst was Charles Murray’s “Coming Apart,” with its portrait of the post-1960s divide between two fictional communities — upper-class “Belmont” and blue-collar “Fishtown.” Now it’s Robert Putnam’s “Our Kids,” which uses the author’s Ohio hometown to trace the divergent fortunes of its better-educated and less-educated families.
Murray belongs to the libertarian right, Putnam to the communitarian left, so Putnam is more hopeful that economic policy can address the problems he describes. But “Our Kids” is attuned to culture’s feedback loops, and it offers grist for social conservatives who suspect it would take a cultural counterrevolution to bring back the stable working class families of an earlier America.
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The Church of England's Chief Education Officer Nigel Genders has contributed to a book by education experts and commentators on selection in secondary schools which explores the complexity of the present system. He concludes that the solution to the extremely complex arrangements caused by parental choice in school admissions and the oversubscription criteria that schools use, is to not focus on admissions but rather on quality of provision.
Published today The Ins and Outs of Selective Secondary Education: A Debate, edited by Anastasia de Waal of Civitas is a wide-ranging collection of essays showing how the old divide between comprehensive and grammar schools has been supplanted by a range of much broader selection processes, across school types.
In his chapter Nigel Genders states: "In those early years (when the CofE was the first body to provide education for all), being able to access any education at all was the pressing concern, not the choice of school. The issue of admissions, as we define it today, was non-existent. It was only as universal provision was achieved that the question of which school a parent should choose for their children became such a significant matter. Schools operated with a catchment area, but the resulting rise in house prices around good schools meant that parental choice was more limited for those who could not afford to live there. However, the freeing up of the system and a greater expectation regarding parental choice of school has meant that the landscape has become increasingly difficult for many to navigate."
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As our nation honours at this service all of you who served in Afghanistan – forces personnel and many others, alongside so many of other nations – I ask you to hear those same words today, reverberating around our land: great is your faithfulness. You know about faithfulness.
Today is a moment for us to say thank you: thank you to all who served, whatever your role.
We thank you for your faithfulness: you who left family behind, you who trained hard, you who did not turn from danger, you who suffered injury and you who risked yourselves to care for the injured. I’m told that each wounded person was supported by up to 80 others by the time they got home. Great is your faithfulness.
We also thank those of you who stayed behind, who let your loved ones go
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This past summer, our newborn son was rushed to a Neonatal Intensive Care Unit because of an unexpected problem with his lung. As we sat there seeing his rapid breathing, watching his oxygen levels rise and fall, and hearing alarms sound what seemed like every minute, our world was shaken. We were reminded of the fallen-ness of creation.
One of the only things that brought me comfort in those days was, oddly enough, the Creeds, with their reminder that God is the maker of heaven and earth. He was not unaware of what was going on with our son, or uncaring, or far removed; rather, He had created our son and was also working to re-create him in the process of healing. And in the meantime, we could run to Him and take refuge in Him as the only thing that remained steady and unchanged.
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“These women,” she said, “had become a quiet, potent force for change. The white community didn’t want black children educated out of their place. Classrooms were spaces where the outside world did not intrude. Within these spaces, Miss Ruby nurtured dignity, self-awareness and obligation to God. She served as a light to others and worked against the mental and spiritual boundaries imposed by Jim Crow. She challenged the students to succeed and understand they were part of a larger world and develop independence and self-sufficiency. She did not call attention to herself while preparing generations of students for their futures.”
Miss Ruby achieved national recognition during her career. Life Magazine and “60 Minutes” featured her. She was a guest on NBC’s Today Show and on ABC’s Good Morning America. She also appeared on the Tonight Show with host Johnny Carson. She received four honorary degrees — from Winthrop, University of the South at Sewanee, the University of South Carolina and Coastal Carolina University.
When she was very ill, she was visited by her close friend, Bishop Fitz Allison, who was accompanied by the Archbishop of Canterbury. Allison said she was the perfect host. “I think he found as much dignity in that room as in Buckingham Palace,” Allison said.
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The idea that Catholics are being radicalised in state schools is "ridiculous" and "offensive", the Conservative MP for Gainsborough will say today during a parliamentary debate on education, regulation and faith schools.
Sir Edward Leigh, who is also the president of the Catholic Union of Great Britain, will say in a speech that "faith schools should hold their heads up high" and should stand for Christian values, according to fragments of his speech seen by the Telegraph.
"[Faith schools] should not engage in the pre-emptive cringe and kowtow to the latest fashion but should stand by the principles that have made them such a success: love for God and neighbour; pursuit of truth; high-aspiration and discipline," Sir Edward will say.
“The idea that Catholics are being radicalised in state schools is as ridiculous as it is offensive,” he will say.
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Just about everybody has one raging narcissist to deal with, sooner or later -- on the job, in social situations or (God forbid) in the home. How did he get this way, we wonder? What was his childhood like?
For what appears to be the first time, researchers have taken a stab at that question by following and surveying 565 children ages 7 through 11 and their parents -- 415 mothers and 290 fathers.
The results are quite clear: Parents who "overvalue" children during this developmental stage, telling them they are superior to others and entitled to special treatment, are more likely to produce narcissistic children -- who can grow up to become narcissistic adults, unless something is done about it.
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Memories of Boko Haram's murderous spree in his Nigerian hometown haunt Tom Gowon, 9, as he sits on a patch of grass at a refugee camp, sipping steaming porridge from a plastic mug.
"I was lucky because I was not killed," said Gowon, recalling the assault on Baga, Nigeria, in early January. "But they shot and killed my father. My mother was kidnapped by the militants."
Children such as Gowon bear the brunt of Boko Haram's rampage since its fighters kidnapped more than 200 schoolgirls last year and conquered enough territory to declare a caliphate that covers one-fifth of Nigeria.
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A few years ago, I received in the mail an interfaith calendar along with a letter from Boston-area chaplains urging professors to be sensitive to students who might miss class to observe a holy day. I like to think I am as sensitive as the next guy, but this calendar was so chock full of holidays—including three different Christmases—that it was nearly impossible to find an “unholy” day.
There were birthdays to celebrate—for atheist Bertrand Russell, for scientologist L. Ron Hubbard and for the Ethiopian Emperor Haile Selassie revered by Rastafarians. There were also death days and new years days and days of feasting and fasting. Was I really supposed to excuse Mormon students on Pioneer Day? And Baha’i students on the day of the ascension of their founder, Baha’u’llah?
This hyper-inclusive calendar came to mind when New York City Mayor Bill de Blasio announced last week that the nation’s largest public-school system had decided to add two Islamic feast days, Eid al-Adha and Eid al-Fitr, to its days off. Why stop there? Why not the winter solstice for Wiccans? Or Festivus for worshipers of Saint Seinfeld?
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Faith schools, specialist provision for children with autism and a “dementia-friendly” primary in Devon are among the latest wave of free schools to be announced by David Cameron. More than 400 free schools have now been approved since the policy was launched in 2010, creating more than 230,000 places across the country.
A diverse list of 49 further new free schools, which are mainly due to open in September 2016, includes:
All-through schools, which combine primary and secondary education in single institutions, where a pupil can be enrolled at three or four – or even younger – and can stay on until 19.
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[Father Matthew] Baker received theological degrees from St. Tikhon’s Orthodox Seminary in Pennsylvania and Holy Cross Greek Orthodox School in Massachusetts. He also pursued doctoral studies in systematic theology at Fordham University in New York.
Following his ordination, he began teaching duties at Hellenic College/Holy Cross Greek Orthodox School of Theology in Brookline, Mass., as an adjunct professor in theology.
He is survived by his wife and six children: Isaac, 12; Elias, 10, George, 8; Ellie, 6; Cyril, 4; and Matthew, 2.
You can read about it there and here. Also, there are many great links there.
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Putnam then goes on to explain, through the lens of accumulated social-science research, how important parenting and family structure are to life outcomes for children. Early childhood stimulation, appropriate role models, stable expectations and family dinners are all part of the environment needed to produce upwardly mobile adults, and almost all are lacking today for Americans from less educated backgrounds. Many people overcome dysfunctional families, but it is far easier to do so with adequate resources. Economic inequality thus becomes self-reinforcing through the mechanism of absent families.
Putnam points out that while both gender and racial equality have greatly improved over this period, the gains have been completely offset by widening class differences. College-educated Americans have been pulling away from their high school-educated peers within subgroups such as African-Americans, Hispanics and women. There is today a substantial upwardly-mobile black middle class that, like its white counterpart, has moved to the suburbs and segregated itself from the poor.
Back in the 1980s, the debate over black poverty was polarised between liberals who blamed structural (ie economic) factors such as the decline in manufacturing jobs, and conservatives who denounced permissiveness and shifting cultural norms for the breakdown of families. Putnam makes very clear that both of these causes are at work in the present crisis. The huge erosion of middle-class jobs in countless manufacturing industries has led to a decline in real incomes of 22 per cent since 1980 for high-school dropouts, and 11 per cent for high-school graduates. But culture also matters: while rising joblessness produces social dysfunction in all societies, the stresses of the Great Depression did not lead to an explosion of single-parent families because of cultural norms then in place, such as the stigmatisation of unwed parenthood and shotgun weddings. Conservatives who see family breakdown as a simple matter of cultural decay, however, have to explain the emergence of “helicopter parents” and steadily strengthening family bonds among the college-educated.
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In January, Washington, D.C., Mayor Muriel Bowser signed the euphemistically titled “Human Rights Amendment Act.” The bill would compel Washington’s private religious schools to violate their beliefs about human sexuality by recognizing LGBT student groups or hosting a “gay pride” day on campus. The bill is currently under congressional review.
Provided private schools meet basic standards of safety and education, the government shouldn’t be in the business of coercing them to conform to someone else’s moral beliefs. After all, many families send their children to private schools precisely to escape government moral indoctrination. It is because of these schools’ distinctive creeds that families sacrifice to afford sending their children to private religious schools. Government officials should respect the ability of such schools to witness to their faith.
This is why public policy should protect Archbishop Cordileone’s decision to ensure that Catholic high schools retain an authentic Catholic identity. The revisions to the school handbook foster an equilibrium between institutional integrity and personal liberties. This freedom is exactly what allows all Americans—in whichever school they choose to attend—to live in a diverse and civil public sphere.
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Would you pretend to be Jewish to secure some sort of advantage for yourself? Would you go even further, attending synagogue once a week for a full year, mouthing the ancient prayers, in order to get what you want?
You might think that such behaviour would be an insult to real Jews in the community.
This prompts the question: why is it socially acceptable for atheists and agnostics to feign their commitment to the Anglican faith to get their kids into a good state school? The answer is that the Church encourages them to do so. This kind of strategic middle-class church attendance produces high-achieving schools and swells congregations in many parishes. It suits the Church and it suits the sharp-elbowed – a formidable alliance. The practice seems particularly widespread in London, where it is standard behaviour among well-heeled, well-informed parents. It’s an unwritten rule of middle-class family life.
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Many people change faiths, but not like Brad and Chad Jones.
Identical twins, the brothers grew up in Elkin, N.C., a small town in the Bible Belt, the only children of devout Baptists. As boys, they attended the First Baptist Church of Elkin, studied Scripture, went to vacation Bible school and sang in the choir, as did many of their cousins, classmates and neighbors.
Today, Brad, 43, is a Roman Catholic priest in the Diocese of Charlotte, and Chad is an Anglican bishop in Atlanta. Their parents, Jo Anne and Robert, remain faithful members of their Baptist congregation. When their sons visit, each celebrates mass according to his own rite in the dining room or living room of what has become a very ecumenical Jones household.
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World War II veteran Erling Kindem found a best bud in his 4-year-old next-door neighbor, Emmett Rychner. But after the unlikely pair enjoyed countless hours of lawn mower races, croquet matches and gardening, Emmett's parents made the difficult decision last year to move from their suburban home south of Minneapolis to a new house in the country.
The distance became even harder to bear as Kindem planned to move with his ailing wife to a retirement community about 30 miles away. "It was good while it lasted," Kindem told NBC affiliate KARE last September. His voice cracked as he reasoned that he would someday see his friend again: "It isn't over."
On Sunday, they were reunited.
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Nigeria’s bishops have condemned Boko Haram’s use of children to commit suicide bombings.
“We deplore the fact that young children are used to commit such crimes, and the fact that young Nigerians are used by politicians to intimidate and inflict violence on their political opponents is a disturbing symptom of breakdown of family values in our society,” the bishops said at the end of a five-day meeting on the theme, ‘Good Families Make Good Nations’.
“We wonder: Who are the parents of these young Nigerians? Do these young ones not belong to families?” it said.
It said that many families were currently facing challenges caused by the Boko Haram insurgency and the heightened tension occasioned by the coming general elections, now scheduled for March 28 and April 11.
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...the list of things we’re not supposed to do anymore gets longer all the time. I recently encountered an article headlined:
IS YOUR HANDSHAKE AS DANGEROUS AS SMOKING?
The answer, in case you are a complete idiot, is: Of course your handshake is as dangerous as smoking. The article explains that handshakes transmit germs, which cause diseases such as MERS. MERS stands for “Middle East Respiratory Syndrome,” a fatal disease that may have originated in camels. This is yet another argument, as if we needed one, against shaking hands with camels. But the article suggests that we should consider not shaking hands with anybody.
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Children who sing in a choir, play in an orchestra or take to the stage are more likely to make good moral choices than their fellow classmates, a study has concluded.
But contrary to belief that sport promotes ideas of fair play and team spirit, the research concluded that playing games does nothing to strengthen people’s moral fibre.
Meanwhile those who go to church or other religious observances regularly emerged more likely to fare better in the face of moral dilemmas than their peers who do not.
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The Primate of Australia, Archbishop Philip Freier of Melbourne, and Archbishop Jeffrey Driver of Adelaide are concerned about the effect the changes will have on children and families.
The proposed changes would bring forward by 90 minutes to 7.30pm mature-aged material including violence, sexual content and advertising for alcohol, gambling and M-rated movies. PG-rated material would also be allowed across all channels all day.
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I fear I will be in trouble once again with some people in the church as I find myself, in conscience, having to go against the line that the churches are taking on so-called three-parent families.
I am, to be clear, firmly in favour despite the opposition shown by some of my colleagues and a powerful lobby of critics from abroad.
A Bill passed by the House of Commons earlier this month will allow for a procedure in which a small proportion of a third person's DNA is used to create an embroyo in order to prevent potentially fatal genetic disorders. Scientists have found techniques to replace faulty mitochondrial DNA - mitrochondria are microscopic energy creating structures in the human cell - with donated DNA, and Britain is set to be the first country to endorse the practice.
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Two notable differences in family life in the United States have emerged in the past 60 years: average, middle-class families aren’t economically flourishing and there are fewer traditional family units than ever before. Lerman, now a professor of economics at American University and a senior fellow at the Urban Institute, says these two factors are linked. Changes in family structures have sabotaged the financial confidence of middle-class Americans and led to the decline of working-class men in the labor market, say Lerman and Bradford Wilcox in their 2014 paper for the American Enterprise Institute, “For richer, for poorer: How family structures economic success in America.”
The erosion of the intact family — as defined by Lerman and Wilcox as a retreat in marriage, an increase in cohabitation and out-of-wedlock births, a prevalence of single-parent homes, and a rise in step-families — has affected the economic outcomes of children and thus led to further income inequality between American families.
“Young men and women from intact families enjoy an annual ‘intact-family premium’ that amounts to $6,500 and $4,700, respectively, over the incomes of their peers from single-parent families,” wrote Lerman and Wilcox. “Men and women who are currently married and were raised in an intact family enjoy an annual 'family premium' in their household incomes that exceeds that of their unmarried peers who were not raised in intact families by at least $42,000.”
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The number of words we can’t use without offending is ever growing, and if the supporters of the right-to-die movement have their way, it will stretch yet again to include the word “suicide.” At least when that suicide is the result of a dying patient taking a lethal dose of drugs to avoid impending mental and physical anguish.
It’s insensitive at best to use the “S” word in this context, I’ve been informed by several advocates, because people would not be choosing this option because of a psychiatric disorder or despair over life. They don’t want to die; their diseases have forced that on them. Senate Bill 128, legislation recently introduced in California to allow physicians to write lethal prescriptions under tightly controlled circumstances, not only refrains from calling this suicide but would not allow death certificates to reflect how the death occurred.
“The cause of death listed on an individual’s death certificate who uses aid-in-dying medication shall be the underlying terminal illness,” it reads.
In other words, it wouldn't mention the legal drugs that actually caused the death. The public should have a problem with that.
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Elder care is also often done for low wages by new or undocumented immigrants. Will that change?
Manufacturing in the ’20s and ’30s was sweatshop work, largely done by new immigrants. We turned factory work into good jobs with pathways to opportunities. That professionalization was the basis for 20th century prosperity. That’s what the care workforce needs to be. These have the potential to be really good jobs.
You compare investing in home-care workers to investing in railways or the Internet. But aren’t those about growth, not dying?
For working-age adults right now, especially with what they call the sandwich generation–people who are caring for children and aging parents–this is having an impact on their productivity.
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West Ashley High student Christian Bohn shouted words of encouragement as his classmate James Williams guided an underwater robot — weighted down with a wobbly peg — across a slotted box at the bottom of the pool.
“You got it, you got it!” Bohn exclaimed, as Williams plopped the peg into a tiny hole.
The West Ashley seniors were among more than 50 middle and high school students from six Charleston and Dorchester county schools who competed Thursday in the Charleston Regional SeaPerch Competition at Danny Jones Pool in North Charleston. Students battled it out for a chance to compete in the 2015 SeaPerch National Challenge in May at the University of Massachusetts Dartmouth.
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Our world-wide flight from family constitutes a significant international victory for self-actualization over self-sacrifice, and might even be said to mark a new chapter in humanity’s conscious pursuit of happiness. But these voluntary changes also have unintended consequences. The deleterious impact on the hardly inconsequential numbers of children disadvantaged by the flight from the family is already plain enough. So too the damaging role of divorce and out-of-wedlock childbearing in exacerbating income disparities and wealth gaps—for society as a whole, but especially for children. Yes, children are resilient and all that. But the flight from family most assuredly comes at the expense of the vulnerable young.
That same flight also has unforgiving implications for the vulnerable old. With America’s baby boomers reaching retirement, and a world-wide “gray wave” around the corner, we are about to learn the meaning of those implications firsthand.
In the decades ahead, ever more care and support for seniors will be required, especially for the growing contingent among the elderly who will be victims of dementia, or are childless and socially isolated. Remember, a longevity revolution is also under way. Yet by some cruel cosmic irony, family structures and family members will be less capable, and perhaps also less willing, to provide that care and support than ever before.
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On the eve of Chinese New Year, photos of a father and daughter traveling to see her grandparents have gone viral – picked up by dozens of blogs and media outlets worldwide.
Seen waiting together in Beijing Capital International Airport, Chen Yen has handcuffed himself to his little girl to ensure she is not kidnapped for use as a future bride.
“I saw a warning by police on the TV to take care as traffickers and pickpockets would be out stealing in the holiday rush,” said Mr. Chen according to reporting by The Daily Mail. “I don’t care about pickpockets, but I do care very much about losing my daughter.”
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Q1. In which battle did Napoleon die?
* his last battle
Q2. Where was the Declaration of Independence signed?
* at the bottom of the page
Q3. River Ravi flows in which state?
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Treyvon’s case is emblematic of a quiet revolution in juvenile justice sweeping across the country. Driven by the high cost of incarceration and a growing understanding of adolescent behaviors, states and localities are launching initiatives to provide counseling, drug treatment, and other support for young offenders rather than locking them up. The idea is to save money – and try to keep them from committing more crimes by addressing their problems at the roots.
Lucas County, which includes Toledo, is one of the leaders in this movement. Juvenile Court officials here do the “my kid” test with every case. They want to ensure all young people are being treated fairly, and they live by the mantra “The right kid in the right place at the right time” – targeting services to their needs and taking care not to mix children who are unlikely to commit more crimes with high-risk youths.
But they also rely on research instead of just gut instinct. When it comes to deciding whether to lock up arrested youths – while awaiting a hearing or even after they’ve been judged to have done something wrong – they use standardized risk assessments.
As alternatives to lockup, they’ve built a “continuum of care” – various treatment options and levels of court monitoring – so most children can stay connected to family members, school staff, and community groups while reforming their ways.
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The divorcing couple invited 50 people to the ceremony, which was followed by a wine and cheese reception. They spoke about the hopes they had when they first married and how they still cared for and respected each other. Then they burned a copy of their marriage certificate in a glass bowl using the candle they had lit at their wedding. Guests were invited to contribute a flower to a special “bouquet of love and affection.” At the end of the 45-minute service, the parting couple gave their weddings rings back to each other. There wasn’t a dry eye in the house.
If the idea of spouses dissolving their marriage in such a loving way sounds radically enlightened, well, even Meighan admits to a twinge of divorce-ceremony envy. When she split from her first husband more than 20 years ago, “there was too much pain” to formally mark their parting, she says. “But when I did that ceremony, I saw what a powerful healing process it could be.”
Forty percent of Canadian marriages end in divorce. Those who go through it commonly describe the experience as one of the most painful of their lives. Yet there are few established rituals that offer the emotional and spiritual closure couples often need. Some argue that marriages start with ceremony and should end the same way — that marking this significant life event can help prevent adversarial and costly court proceedings, reduce the emotional impact on children and allow the couple to move on. Separation rites can also help church communities when they find themselves caught in the middle of a marriage falling apart.
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Anglicans gathered with other faith leaders in London to set recommendations for how faith communities can work collaboratively, together with governments and national and international stakeholders, to end sexual violence in conflict. The two day inter-faith consultation was convened by the We Will Speak Out coalition and UK Foreign & Commonwealth Office – see our coverage of the meeting here.
The Anglicans taking part in the meeting were: Mathilde Nkwirikiye (Anglican Church of Burundi), Archbishop Henri Isingoma (Anglican Church of Congo), Revd Joseph Bilal (Episcopal Church of South Sudan and Sudan), Vijula Arulanantham (Church of Ceylon), Archbishop Francisco de Assis da Silva (Igreja Episcopal Anglicana do Brasil), Bishop Margaret Vertue (Anglican Church of Southern Africa), Bishop Ellinah Ntfombi Wamukoya (Anglican Church of Southern Africa), Bishop Christopher Cocksworth (Church of England) and Revd Rose Hudson-Wilkin (Church of England).
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A new baptism service without mention of the devil was debated by members of the Church of England General Synod today
The synod, which sent the texts through to the next stage of the authorisation process, heard that the new texts are needed because the world has changed so much, even in the last 15 years.
Parents are turning up to have children baptised who have lost the language of Church, if they ever had it in the first place.
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As we ponder this momentous ruling of our nation’s highest court, let us pray that the gifts of the Holy Spirit will guide all of us in our response: Above all, that the gifts of wisdom, right judgment and courage will flourish among us.
Moreover, we cannot fail to proclaim the gospel of life with both vigor and joy: that every life has an inherent God-given dignity from the moment of conception until life’s natural end. And let the words of St. Paul we heard in today’s second reading ring out in our minds and hearts: “If I proclaim the Gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the Gospel” (1 Corinthians 9:16).
The mission ahead of us is not committed only to a few. Rather, it is mine; it is yours; it is ours.
With God’s help, which he offers in this Eucharist, may we fulfill this obligation to proclaim the Gospel for the welfare of all our brothers and sisters.
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In 2015, 34% of Americans say they are satisfied with current U.S. abortion policies. This is the lowest percentage since Gallup first asked the question in 2001.
In three of four years since 2012, less than 40% of Americans have been satisfied. Yet between 2001 and 2008, at least 40% were satisfied every year. Gallup asks Americans about their satisfaction with the nation's policies regarding abortion as part of the annual Mood of the Nation Poll, conducted in January. The poll was not conducted from 2009-2011. Between 2001 and 2008, an average of 43% of Americans were satisfied with U.S. abortion policies; since 2012, the average has been 39%.
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...Mr McKillop stresses that credit unions are only an alternative to payday lenders, not a competitor. “The model of very short-term lending is not good as a form of financial help. So though many credit unions can make instant loans, they will look at your finances and see if this is a one-off, a way for you to get back on top of your money.”
Last June, Justin Welby, the archbishop of Canterbury, launched a scheme to promote credit unions in churches and train volunteers to give financial advice. Martin Groombridge, chief executive of London Capital Credit Union, said it “definitely raised our profile”. Piloted in London and Liverpool, the scheme is set to be introduced around the UK in about a year, potentially marketing credit unions to hundreds of thousands more people.
The Rev Paul Collier, vicar at Copleston church and community centre in Peckham, south London, said debt and payday loans came up as a big concern in his conversations with local organisations, schools and other faith communities. “The older members of our congregation were educated by their parents to avoid debt at all costs, but many have seen their children getting into deep trouble,” he said.
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Loneliness and isolation are England’s most widespread social problems and are common even in affluent middle class areas, according to a survey of vicars.
The number of clergy reporting that social isolation is a major problem in their area has risen by ten per cent in the past three years.
The survey published by the Church Urban Fund and the Church of England showed loneliness was the only issue to be cited by clergy as a significant problem in the majority of wealthier, as well as deprived areas.
Social isolation was listed as a more common problem than unemployment, homelessness and poor housing by the 1,812 clergy who completed the questionnaire.
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The procedure is not yet allowed anywhere else in the world, partly because it is new and untested in people but also because of the opposition that reproductive medicine often inspires. Mitochondria contain DNA, therefore any child born as a result of such intervention will inherit genes from three people—hence the headlines in Britain this week about “three-parent babies”. If the baby is a girl the genetic tweak in her mitochondria will be inherited by her children, and in turn by her granddaughters’ children. It is a “germ-line modification”, and thus irrevocable.
This ethical objection to mitochondrial donation is decisively outweighed by the good that ought to come from it. Mitochondrial disease is a misery to those who have it and a terror to those who fear they might pass it on to their children; curtailing it would be wonderful. The complaint that this is the first step on the road to “designer babies” is as weak as any other slippery-slope argument: approving one procedure does not mean automatically approving others.
A second objection is that this procedure, like any new technique, might not be safe. Those who must bear that risk are not yet born, and so cannot consent to the treatment. But parents already make medical decisions on behalf of their children, even unborn ones....
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FAW: After deployment in Afghanistan, Navy reservist Witherspoon ended up living with her mother and felt, she says, like “damaged goods.”
WITHERSPOON: How did I become homeless? Like where do I begin to look? How do I pick up these pieces, because at that point I felt broken, like somebody just pushed me down, and I just fell apart.
FAW: Deployed abroad twice, Army reservist Chiquita Pena, whose husband was also abroad, was jobless and needed a place to live with her two-and-a-half-year-old daughter, Nayeli. Final Salute got her back on her feet.
PENA: We stereotype homelessness with, you know, for lack of a better term, a hobo or bum or someone who’s a wino or drinking on the street. This is the new face of homelessness.
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Over the past decade, seminaries of all types have witnessed declining enrollments, especially in M.Div.
programs, the primary degree for those heading into parish ministry. Minority enrollment has shown a steady increase, with Hispanic enrollment leading the way (at a growth rate of 50 percent), but the overall trend is down. The slight growth in advanced degree programs (S.T.D., Ph.D., and Th.D.) and some master’s degree programs has also not compensated for the steady decline in enrollment for the M.Div. degree.
Distance education courses grew more than 100 percent over the decade, but enrollment at seminary extension centers began to decrease. It may be that distance education is pulling students away from extension centers. Time will tell if there is any net gain.
The past decade was difficult financially for most theological schools. Church support declined 24 percent from its high in 2006. Individual gifts grew steadily until 2008 but dropped sharply when the recession hit.
One way that schools compensate for this loss of income is to become more dependent on student tuition, and indeed tuition and fees rose steadily over the decade—by as much as 68 percent...
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"Who's influenced you the most in your life?" "My principal, Ms. Lopez." "How has she influenced you?" "When we get in trouble, she doesn't suspend us. She calls us to her office and explains to us how society was built down around us. And she tells us that each time somebody fails out of school, a new jail cell gets built. And one time she made every student stand up, one at a time, and she told each one of us that we matter." - Vidal Chastanet
When Chastanet, a 13-year-old from the Brooklyn neighborhood of Brownsville, shared his story in late January with a street photographer who has a popular blog on Facebook, little did he know it would generate a million-dollar fundraising campaign to help his middle school offer inspiring programs to its pupils.
After Brandon Stanton featured Chastanet on his photoblog, "Humans Of New York," the photographer wanted to know more and asked to meet Nadia Lopez, Chastanet's principal at Mott Hill Bridges Academy.
From their meeting, Stanton began profiling the school, its students and staff as he raised funds online to provide a financial boost to the academy's mission. That included helping Lopez fulfill a dream of bringing her students to Harvard.
Read (or better watch) it all from NBC.
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The trend toward bland neutrality is ensured by a process called “bias and sensitivity review.” Testing companies submit each passage and question to anti-discrimination inspection. States have guidelines on what is and isn’t permitted. Expert reviewers ask, “Does this scene from Hemingway have sexist language that annoys females? Does that question about the Mexican-American War assume something about geography that gives students from the southwest a leg up?”
They spot topics, wording, stereotypes, and assumptions that the most nit-picking critic might flag. The bare chance of inequity moves them to drop a questionable item. From past experience, experts have learned not to take risks. Ten years ago, Diane Ravitch in The Language Police identified pressure groups eager to pounce on a biased test and an offensive book, too. She recounts how one editor told a children’s author whose story had been anthologized but only after every citation of Jews, God, and the Bible had been scrubbed, “Try to understand. We have a lot of problems. If we mention God, some atheist will object. If we mention the Bible, someone will want to know why we don’t give equal time to the Koran. Every time that happens, we lose sales.”
For the tests, educators reason that it is best to avoid certain things outright. The California Department of Education high school exit exam has a long list of excluded topics, including:
Dying, death, disease, hunger, famine
Rats, roaches, lice, spiders
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MPs have an important free vote in the House of Commons today on the divisive issue of mitochondrial donation, which would allow the creation of IVF babies with DNA from three different people.
The MPs have come under enormous pressure from scientists and charities to support the historic and controversial amendment to the Human Fertilisation and Embryology Act.
Britain will become the first country ever to allow the procedures if MPs vote yes. The amendment is aimed at preventing serious or deadly genetic disease being passed on to the child.
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California legislators have introduced assisted suicide legislation modeled on Oregon's assisted suicide law, energized by the heartbreaking story of Brittany Maynard, a young woman with brain cancer, who moved from the San Francisco Bay Area to Oregon to end her own life Nov. 1.
Before her suicide, Maynard, 29, created videos asking for assisted suicide legislation that drew tens of millions of views, and her mother and husband are now campaigning for legalization.
California S.B. 128, as it is called, would allow doctors to prescribe a lethal dose of medication to terminally ill patients who want to commit suicide. Written by Democratic Sens. Bill Monning and Lois Wolk, the bill has sparked strong opposition.
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Through the MPA, the Church of England contributed to this consultation process, affirming the aim of using mitochondrial replacement (or donation as it is also termed) while also differentiating between the two methodologies being proposed; one of which (pronuclear transfer – PNT) required embryos to be created as mitochondrial donors and recipients, the other (maternal spindle transfer) did not. Although the creation of embryos may be licensed by the HFEA, the MPA pointed out that PNT carried greater ethical concerns for many Christians and, indeed, those of other faiths or none.
More significantly, mitochondrial replacement involves modification of the human germ-line, with donor mitochondria being transmitted to future generations through the maternal line. As well as ensuring the techniques were as safe as possible, concerns were expressed that this would not be taken as approval for modifying defective mitochondrial genes that resided in the nucleus. Other concerns had to do with as yet unknown interactions between the DNA in the mitochondria and the DNA in the nucleus; these might potentially cause abnormality or be found to influence significant personal qualities or characteristics.
Such concerns were recognised by the HFEA in its work and recommendations to the secretaries of state.
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He came from Algeria seeking a better life, anticipating an escape from poverty, oppression, and hopelessness. In Paris, he found a low-skill job and had children and grandchildren. As French citizens, they had the right to an education and health care. But they grew up in the ghettos that ring France’s major cities, surrounded by families like theirs, literally on the margins of society. Unable to integrate fully, they had few opportunities for economic advancement. Paradise was never gained.
This story has been repeated millions of times in the countries of Western Europe, with immigrants and their families ending up poor and excluded. In the worst-case scenario, they are recruited by extremist groups that seem to offer what they are missing: a sense of belonging, identity, and purpose. After a lifetime of marginalization, participation in a larger cause can seem worth the lies, self-destruction, and even death that inclusion demands.
In the wake of the attack on the French satirical magazine Charlie Hebdo in Paris and the thwarting of another attack in Belgium, Europe needs to take a good look at itself.
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The opponents of new technologies are always saying things have been rushed, as they did with fracking last week. It’s the last refuge of the person who wants to oppose something but has seen all his arguments shot down. And the change in the law will not create a free-for-all but merely allow clinicians to apply to the Human Fertilisation & Embryology Authority (HFEA) for a licence. So each case will be scrutinised and approved by scientists, lawyers and ethicists, who are more competent to do so than your average MP.
Ever since Baroness Warnock’s pioneering report on embryo research in 1984, Britain has regulated advances in genetics and embryology by having parliament set the overall ethical and social tone, then devolving the detail to the HFEA, an approach that is internationally admired. The church is effectively asking parliament to be a regulator of medical research and practice.
Shockingly, I understand that Doug Turnbull, the Newcastle University scientist leading the mitochondrial research, had not once been invited by the archbishops’ council — which advised the Church of England on this decision — to present his case to them before they issued their fatwa against mitochondrial donation.
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One of the most prominent supporters of a DNA technique designed to eradicate a range of inherited diseases has angrily condemned Church of England claims that MPs were being rushed into a vote to back the process. Consultation had been exemplary, he claimed.
Professor Douglas Turnbull, a Newcastle University scientist who works with women affected by mitochondrial disease, warned that this week’s parliamentary vote could be the UK’s last chance to pioneer the technique.
“I am glad this government has chosen to go ahead with a vote, but I am concerned about how that might play out,” he says. “A good number of MPs don’t appear to like the idea of mitochondrial transfer. If they vote it down then I think the technology could be lost for ever. We are due a new government and when it comes in, it will have other priorities. We may never get this chance again.”
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"Changing the human germline represents an ethical watershed; it is right to be cautious, requiring a comprehensive debate and degree of consensus with regard to the ethics, safety and efficacy of these techniques before any change to the current provisions are made.
"We accept in certain circumstances that embryo research is permissible as long as it is undertaken to alleviate human suffering and embryos are treated with respect. We have great sympathy for families affected by mitochondrial disease and are not opposed in principle to mitochondrial replacement.
"A wide number of questions remain to be answered before it would be wise to proceed...."
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As someone who supports all those other liberal causes, yet opposes physician-assisted suicide, I'd ask my fellow progressives to shine a cold hard light on this issue. We have been the target of a decades-long branding campaign that paints hastening death as an extension of personal freedoms. We should bring the same skepticism to physician-assisted suicide that we do to fracking and genetically modified food.
Groups such as Compassion and Choices, the nonprofit advocacy organization spearheading SB 128 and similar bills elsewhere, masterfully employ Orwellian propaganda techniques: Redefine words to mean what you want them to mean. Repeat key points until they acquire an unquestioned air of truth.
“Suicide” is distasteful, so they promote “physician aid-in-dying,” “death with dignity” and the “right to die.” And yet all of these mean taking action to end one's own life. The news media have largely adopted the assisted suicide movement's terminology, so these euphemisms are worth unpacking here.
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Americans are taking the money they are saving at the gas pump and socking it away, a sign of consumers’ persistent caution even when presented with an unexpected windfall.
This newfound commitment to frugality was illustrated this past week when the nation’s biggest payment-card companies said they aren’t seeing evidence consumers are putting their gasoline savings toward discretionary items like travel, home renovations and electronics.
Instead, people are more often putting the money aside for a rainy day or using it to pay down debt. That more Americans are saving their bounty at the pump comes as a surprise, because the personal savings rate, after rising during and after the recession, has declined steadily over the past two years.
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[joshua] Harris is the oldest of seven children of Gregg Harris, one of the early national leaders of the Christian home-schooling movement and a strong advocate of independent learning. Joshua was 21 when he wrote “I Kissed Dating Goodbye,” a memoir that became a cult classic to young evangelicals by urging them not only to hold off on sex but even dating — saying it was a form of promiscuity to spread around one’s emotional intimacy.
In the years since, nondenominational Christianity became more popular and loose. Informal networks of churches, groups and individuals have formed, such as the Vineyard, Willow Creek and the Gospel Coalition — the last of which Mahaney and Harris were leaders. But these are akin to social groups and not meant to hold one another accountable as denominational organizations often do....
Harris said he expects that studying at Regent College, a graduate school of theology, will broaden his perspective, including on accountability.
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A recent study from Duke University analyzed over 5,200 U.S. children who were born out of wedlock and recommended that unmarried parents marry before a child turns three so they'll create the strongest possible bond. Study author Christina Gibson-Davis writes: "If you think that stable marriage is beneficial for kids, very few kids born out of wedlock are experiencing that." Gibson also found that marriages are more likely to succeed if mothers marry biological fathers rather than a stepfather.
Many experts conclude that cohabitation puts children at risk for instability. As the rate of couples who live together without being married rises radically, children in America are more likely to experience cohabitation than divorce, according to W. Brad Wilcox, Director of the National Marriage Project at the University of Virginia. Wilcox posits that they're also at risk for potential psychological and academic problems, poverty, instability, and child abuse. He writes, "Compared to marriage, cohabitation furnishes less commitment, stability, sexual fidelity, and safety for romantic partners and their children."
Consequently, cohabiting couples are more than twice as likely to breakup and four times as likely to be unfaithful to one another, compared with married couples. A recent study from Drs. Sheela Kennedy and Larry Bumpass found that 65 percent of children born to cohabitating parents saw their parents' breakup by age 12, compared to 24 percent born to married families.
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Until last July, St. Bernard School in Mt. Lebanon hadn’t had a religious sister as a principal since 1991, leading some students to worry when they found out that Sister Daniela Bronka would be filling the position.
“We thought she’d be really strict and not fun at all,” said eighth-grader Chloe Morycz.
“I thought she’d be really old and have a big veil covering her whole face, but then she turned out to be really young. Like 20,” said fourth-grader Damien Szuch.
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SIR – Professor Sally Sheldon and a group of academics object to an attempt by parliamentarians to stop the selective abortion of girls (Letters, January 28).
This issue is one that the Telegraph exposed. It is about the abortion of girls purely on the ground of their sex – the first form of violence against women and girls.
The academics’ letter shows beautifully the need to clarify the law. For too long, confused interpretations of the 1967 Abortion Act have passed unchallenged. Professor Sheldon herself has written elsewhere that the idea that sex-selective abortion is illegal is “far from clear”. We cannot sit idly by as a preference for sons results in selective abortion of daughters.
The letter claims that action will require ethnic profiling. This was not true for female genital mutilation – a predominantly cultural practice – and need not be true for sex-selective abortion....
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The ethics of becoming a parent and the ethics of being a parent seem to have a different character and different rules. For example, what counts as selflessness in the latter may be criticised as selfish in the former. Thus, on the model of the ethics of war, we may separate the ethics of parenthood into two phases, which might be parodied as jus ad parenthood and jus in parenthood.
The critique of parenthood as selfish relies on a strong distinction between becoming and being a parent, so that a parent's own selfless dedication to their children cannot count in their favour. The charge is that the decision to become a parent is a selfish one because it effectively hijacks society's sense of justice towards the needs of children once created to socialise the costs of a private and therefore necessarily self-interested lifestyle choice.
My concern in this article has been to reject the strong distinction between the ethics of becoming and the ethics of being a parent, and hence the claim that parenthood is selfish.
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Dealing with the death of a loved one can be all consuming and overwhelming.
It’s not just the grief that can leave you shattered — but the admin.
You have to pick coffins, book flowers, transport, a church, hymns, an order of service, a venue, music, speeches and food (all within a budget) — and that’s just for starters.
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WHEN the candidates for the Republican presidential nomination line up on stage for their first debate in August, there may be three contenders whose fathers also ran for president. Whoever wins may face the wife of a former president next year. It is odd that a country founded on the principle of hostility to inherited status should be so tolerant of dynasties. Because America never had kings or lords, it sometimes seems less inclined to worry about signs that its elite is calcifying.
Thomas Jefferson drew a distinction between a natural aristocracy of the virtuous and talented, which was a blessing to a nation, and an artificial aristocracy founded on wealth and birth, which would slowly strangle it. Jefferson himself was a hybrid of these two types—a brilliant lawyer who inherited 11,000 acres and 135 slaves from his father-in-law—but the distinction proved durable. When the robber barons accumulated fortunes that made European princes envious, the combination of their own philanthropy, their children’s extravagance and federal trust-busting meant that Americans never discovered what it would be like to live in a country where the elite could reliably reproduce themselves.
Now they are beginning to find out...because today’s rich increasingly pass on to their children an asset that cannot be frittered away in a few nights at a casino. It is far more useful than wealth, and invulnerable to inheritance tax. It is brains.
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[Tameka] Hosendove’s oldest son, now a junior at Irmo High School, saw that his family had a need his mother couldn’t handle by herself. He turned to school social worker Donna Carroll for help.
In response, the Irmo High family lifted up the Hosendoves, providing food, clothing, diapers and housing assistance thanks to a fund supported, in part, by $1 donations teachers make in exchange for wearing jeans on Fridays.
Many Midlands schools care for their own in similar ways, recognizing their duties in the lives of their students beyond the classroom. When children face stressful circumstances in their home lives, the consequences spill over into the classroom – they’re hungry, tired, distressed, distracted – and that’s when schools step in to fill a much larger role than academic teaching.
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In one of his last interviews in the job he's held since February 2013, Hagel refers to the "hidden consequences" of "nonstop war" faced by American combat forces since the invasion of Afghanistan in 2001. He calls the situation "unprecedented in the history of this country."
He tells Morning Edition host Steve Inskeep that such a protracted combat role means that the same people keep rotating back to the front lines: "four, five, six combat tours — [the] same people."
Hagel says that when spoke with a group of six promising young U.S. military officers in a recent meeting, "five out of the six said they were uncertain over whether they were going to stay in the service and most likely would get out.
"And why? Because of family issues, because of stress and strain," he tells Inskeep.
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Filed under: * Culture-Watch Children Marriage & Family Military / Armed Forces * Economics, Politics Defense, National Security, Military Economy Personal Finance * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The first time he put a sidecar on his motorcycle, JD Whittaker was in Egypt, carting around radio equipment for the Air Force during the Cold War. When he got home, he built one for his family.
"Kids grow up and, of course, they want to bring their dog," said Whittaker, one of 18 riders and their dogs featured in "Sit. Stay. Ride: America's Sidecar Dogs," a Kickstarter-funded documentary. "When the kids are gone, all you've got left is the dog."
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