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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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After I published a story about my grandmother’s dilemma on July 24 last year, I received hundreds of emails and letters from readers worldwide. Some wrote about struggles they’d experienced with their relatives. Others were anxious about their parent-care challenges ahead.
“I have never cried when reading a Bloomberg story,” wrote one reader. “I am going to make sure to talk with my grandmother about what she wants when she reaches that point.”
The story was also read by medical professionals. Kojiro Tokutake, a Japanese gastroenterologist, shared his story about his own internal conflict about the value of tube feeding. His experiences formed the basis of another story that I published.
Read it all.
Filed under: * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Psychology Religion & Culture * International News & Commentary Asia Japan * Theology Ethics / Moral Theology
Police are trying to track down young women whom they believe have been lured over the internet to travel to Syria by Islamic State (Isis) with the promise of cash for babies.
At least three Somali families in Minneapolis have female members who have disappeared in the past six weeks. They are all from the St Paul area of the city. At the end of last month, a 19-year-old Somali woman from St Paul, who left home saying that she was attending a bridal shower, instead flew to Turkey and joined Isis in Syria.
On Friday, Shannon Conley, 19, from Colorado, pleaded guilty to trying to travel to the Middle East to enrol in Isis. She was arrested at Denver International airport in April with a one-way ticket and had been recruited online by a male militant in Syria.
Read it all (subscription required).
Filed under: * Culture-Watch Children Religion & Culture Violence Women * Economics, Politics Terrorism * International News & Commentary America/U.S.A. Middle East Syria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
HIRSCH: I was completely shocked when Gabriel died and I tried to go back to work after a while and I couldn't really function at work and so in order to alleviate my grief I began to write a document in which I wrote down everything I could remember about Gabriel. I suddenly became desperate that I would forget things because I'd lost him so suddenly, so completely. It all was sort of a blur and I wanted to remember and I began to talk to my partner, to my ex-wife, to my sisters, to my mother, to Gabriel's friends and every day I went to a coffee shop and I basically tried to tell the story of Gabriel's life....
GREENE: You've said though that poetry is not a protection against grief.
HIRSCH: On the contrary, poetry takes courage because you have to face things and you try to articulate how you feel. I don't like the whole language of healing which seems to me so false. As soon as something happens to us in America everyone begins talking about healing, but before you heal you have to mourn and I found that poetry doesn't shield you from grief but it does give you an expression of that grief. And trying to express it, trying to articulate it gave me something to do with my grief.....
GREENE: Talking about - mourning and grief it makes me want to hear another passage from your poem. It's on page 73, and it starts with, I did not know the work.....
HIRSCH: (Reading) I did not know the work of mourning is like carrying a bag of cement up a mountain at night. The mountaintop is not in sight, because there is no mountaintop. Poor Sisyphus Greif. I did not know I would struggle through a ragged underbrush without an upward path. Because there is no path, there is only a blunt rock with a river to fall into and time with its medieval chambers. Time with its jagged edges and blunt instruments. I did not know the work of mourning is a laborer in the dark we carry inside ourselves. Though sometimes when I sleep I'm with him again and then I wake. Poor Sisyphus Greif. I'm not ready for your heaviness cemented to my body. Look closely and you will see almost everyone carrying bags of cement on their shoulders. That's why it takes courage to get out of bed in the morning and climb into the day.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Drugs/Drug Addiction Marriage & Family Poetry & Literature Psychology * International News & Commentary America/U.S.A. * Theology Anthropology Pastoral Theology
Growing into a full humanity requires cultivating virtues that temper one another. Some are associated with adulthood—courage, tenacity, autonomy. Others are more closely associated with childhood—curiosity, humility, generosity.
So, yes: only engaging in “juvenile” culture could shape us in bad ways. (And here at CT, anyhow, we try to take part in both—so go read about the Dardennes brothers’ new film when you’re done here.) But only engaging in “grown up” culture can, too, as can reflexively defending sophisticated products and rejecting simpler ones.
As Scott points out, the kind of culture creative output that results from our cultural shift doesn’t merely mean we end up with “juvenile” culture and fart jokes and boy-men and girl-women. It also means we end up with a lot of “childish” culture.
Or maybe “childlike” is a better term.
Read it all.
Twenty stories above ground zero, its existence and whereabouts known only to those who needed it, the Family Room served for a dozen years as a most private sanctuary from a most public horror.
It was spartan office space at a 54-story tower at 1 Liberty Plaza for families to be by themselves, a temporary haven where they could find respite from bad weather and the curious stares of passers-by. Piece by piece, without any planning, it was transformed into an elaborate shrine known only to them.
Unconstrained and undesigned, a profusion of intimate expressions of love and loss filled the walls of the room, the tabletops, the floors and, even, the windows, obscuring views of the World Trade Center site below, as if to say: Jim and John and Jonathan and Harvey and Gary and Jean and Welles and Isaias and Katherine and Christian and Judy are all here, with us, not down there in the ruins.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children History Marriage & Family Urban/City Life and Issues Violence * Economics, Politics Terrorism * International News & Commentary America/U.S.A.
Douglas Schreiber, vice-president of DUSA, told the Dundee Courier: “We have students on campus who have had abortions in the past and there was clearly some distress felt by a number of the students that attended the fair surrounding this issue.
“The students largely do not want anything to do with a group that promotes the removal of rights over bodily autonomy for over half the student population that attend this university.”
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“What day is it?", asked Winnie the Pooh "It's today," squeaked Piglet "My favorite day," said Pooh”
ike many Americans, I have changed my mind on gay marriage—though my change of mind has gone the opposite way of most. My support for gay marriage was early and enthusiastic. In high school I wrote a research paper titled “Gay Marriage as a Constitutional and Human Right.” I was earnest and impassioned, motivated by a desire to see justice done and unsure of how or why anyone could disagree.
I triumphantly quoted J. S. Mill’s On Liberty, and cited Socrates in Plato’s Apology, about the limits of religious views on civic matters and the growth of our national wisdom, respectively. The arguments seemed clear. I agreed with Jon Meacham, “society can no more deny a gay person access to the secular rights and religious sacraments because of his homosexuality than it can reinstate Jim Crow.”
Then something changed. As I entered college, I found myself being drawn from social democratism to conservatism thanks to Roger Scruton, and from skepticism back to the Catholic Christianity of my upbringing thanks to Pascal, Chesterton, and David Bentley Hart. But I still held to the consent-based or revisionist view of marriage, rather than the conjugal view defended by Sherif Girgis, Ryan T. Anderson, and Robert P. George. The turning point came when I read a paper by Scruton and Phillip Blond. They distinguished how a romantic union between two individuals of the same sex could have the same level of intensity as that between two individuals of the opposite sex. Yet they said that the conjugal view of marriage did not see exclusivity of romance as the telos of marriage. Rather, it “extends beyond the individuals who marry to the children they hope to create and the society they wish to shape.”
I came to realize the institution of marriage is not merely a private contract between two partners....
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One of the worst career moves a woman can make is to have children. Mothers are less likely to be hired for jobs, to be perceived as competent at work or to be paid as much as their male colleagues with the same qualifications.
For men, meanwhile, having a child is good for their careers. They are more likely to be hired than childless men, and tend to be paid more after they have children.
These differences persist even after controlling for factors like the hours people work, the types of jobs they choose and the salaries of their spouses. So the disparity is not because mothers actually become less productive employees and fathers work harder when they become parents — but because employers expect them to.
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Divorcing parents who try to maintain an amicable relationship for the sake of their children are doing nothing to help them, a major study suggests.
The impact of the split on youngsters is the same whether or not the mother and father keep cordial links, it found.
The findings undermine a Government-backed consensus that the harm caused to children by separating parents can be limited if the couple remain friends.
Read it all.
New York state, Minnesota and Washington, D.C., all have pending legislation that would legalize the practice of commercial surrogacy—paying someone to have a baby on your behalf. Reproductive technology has made surrogacy possible since the 1980s, but it remained relatively rare until recent years as the technology improved and the legalization of same-sex marriage increased the number of childless couples eager to have children.
The Catholic Church has long opposed surrogacy, whether paid or unpaid. Nowadays, with increasing pressure for the legalization of paid surrogacy, the church has found itself with an unfamiliar ally: feminists.
The Catholic Church and women's rights groups are accustomed to clashing over policy matters involving contraception and abortion. But now the two camps can often be found working hand in hand when it comes to protecting both women and children from being exploited in the growing and largely unregulated fertility industry.
Read it all.
When Janine Morna arrived in northern Nigeria in March to study child abductions by local militias, few outside the region had any idea of the scope of the problem.
That changed abruptly on the evening of April 14 - 15, when members of the Islamist militant group Boko Haram stormed a secondary school in the northeastern town of Chibok and captured some 300 teenage girls.
Suddenly, child kidnappings in northern Nigeria — which had concerned human rights researchers like Ms. Morna for years — were global front-page news. Around the world, nations pledged aid and counterterrorism assistance, while #BringBackOurGirls floated to the top of trending topics on Twitter. It gave many who live and work in the region hope that change was imminent.
Read it all.
Filed under: * Culture-Watch Children Education Religion & Culture Teens / Youth Violence * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
Decades ago, baby boomers and older Gen Xers pushed to create churches centered on the young, nuclear family. Sadly, this ministry model now excludes many of us. Having outgrown the local church’s core programs, we’re left to usher, teach fourth-grade Sunday school, or attend committee meetings. At times, I can’t help thinking: Been there, done that. Got the Christian T-shirt to prove it.
While local churches work to reach a younger generation, some of their graying members are stepping away. In our 50s, 60s, and beyond, we face a new set of challenges: relationship shifts, loneliness, health risks, divorce, and death. Boomers have begun attending church less frequently, according to Barna Research, while Gen Xers registered a significant uptick in those with no church affiliation.
I recently took an informal survey on my blog, and heard from nearly 500 believers about their church experiences as they’ve gotten older. Most stayed involved, using their extra empty-nester time to serve and continue their relationships with other congregants. But a little less than half said they’d scaled back their involvement from what it had been a decade ago. Those who had downshifted or left cited weariness with church politics, increased career demands, significant time devoted to caring for parents or grandchildren, health issues, and a sense that they’d somehow outgrown their church. “I’m tired of the same programs year after year,” one said. “I want deeper relationships with fewer people, more spiritual exercises like prayer and meditation than the canned studies offered.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Children Marriage & Family Middle Age Psychology Religion & Culture * International News & Commentary America/U.S.A. * Theology Pastoral Theology
"First day of school" photos have filled your Facebook and Instagram feeds. School crossing signs are popping up again on your daily commute. It's back-to-school time.
But not all kids are heading into comparable classrooms: There remains a raging debate over the quality—and equality—of public education in America.
In research conducted for the Barna FRAME, Schools in Crisis by Nicole Baker Fulgham, Barna Group asked Americans what they think about the country's public education: Only 7% of U.S. adults said the public education system in our nation is "very effective." Nearly half (46%) maintain that public schools have further declined in the last five years. A mere one-third of parents of school-age children (34%) say public schools are their first choice for their children.
Read it all.
Missouri Gov. Jay Nixon ordered a curfew Saturday in the city of Ferguson and declared a state of emergency after fresh violence erupted overnight amid public anger over the shooting death of an unarmed young black man by a white police officer.
The curfew will run from midnight to 5 a.m., starting Saturday night.
“This is a test,” Nixon said at a news conference, saying “the eyes of the world” are watching to see how the city handles the aftermath of the Aug. 9 death of Michael Brown, 18.
The announcement comes after community activists had taken to the streets and social media Saturday in hopes of preventing another night of looting and violence in Ferguson after at least three businesses fell victim to a predawn rampage by young men who targeted local stores as others tried desperately to stop them.
Read it all and join us in praying for all invovled.
Filed under: * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Children Law & Legal Issues Police/Fire Marriage & Family Race/Race Relations Violence * Economics, Politics Politics in General City Government State Government * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
[...] Remember how we read a million library books together? I’ll never regret every page we chose over screens.
We ate three meals a day together at a table (and don’t think that doesn’t change the shape of a soul and the world). And we never pushed back our chairs until we’d had our dessert of Scripture. Life is about one thing: Coming to His table and inviting as many as you can to come with you and feast on the only Living Food. We gave you this.
And for better or worse, your Dad and I taught you how to work hard. Make it for the world’s better, son. [...]
And never forget that happiness is when His Word and your walk are in harmony. Never stop keeping company with Christ– and all the sinners, tax-collectors and cast-offs. Be an evangelist and use your words with your hands because your part of a Body and never stop loving God with all your heart, mind and soul, and loving others as yourself. Make that your creed.
It’s true, son: Be different and know everything you do matters. It’s what the Christ followers know: One man with God can change a culture. God didn’t put people in your path mostly for your convenience; He put you there for theirs. Loving the poor will make you rich, I promise.
The only life worth living is the one lost.
And no matter how loud and crazy and broken the world is, child? Let joy live loud in your soul.
Believe that you are His beloved – it’s only when you trust that He loves you that you really begin to live. Really, count a thousand blessings more – why wouldn’t you want joy? Sing to no one and everyone on the front porch in the rain and laugh so much they question your sanity. Pet the dog long.
Because really, none of us knows how long we have. Remember that a pail with a pinhole loses as much as the pail pushed right over. A whole life can be lost in minutes wasted… in the small moments missed. None of this here is forever grace. That’s why it’s amazing grace.
Do it often: grab a lifeline by stepping offline. You’ll see your true self when you look for your reflection in the eyes of souls not the glare of screens.
This is what you always need to know: You have nothing to prove to anyone – if you’re in Him, you are already approved.
Read the full entry here.
More single U.S. women over the age of 35 are having children, even as the overall birth rates for unmarried women in the United States have dropped, the Centers for Disease Control and Prevention said on Wednesday. There were 1.6 million births to unmarried women in 2013, the lowest since 2005, when there were 1.5 million, the data showed.
Running counter to the trend were middle-aged and older women having children outside of marriage. The birth rate for unmarried women between the ages of 40 to 44 increased 29 percent from 2007 to 2012 and 7 percent during that time for those aged 35 to 39, the CDC said.
"Many women are postponing births until their 30s, and the stigma of having a child outside of marriage has faded," said Andrew Cherlin, a sociology professor at Johns Hopkins University who has studied the issue but was not involved with the CDC report.
Women who choose to give birth at an older age now have greater medical options for increasing fertility, said Sally Curtin, a CDC statistician and an author of the study. "There's more out there for women to meet their fertility goals," she said.
Here's the full article
Parker, the article says, preached in Baptist churches as a young man, before going into medicine. He had, he says, a “come to Jesus” moment where he became convinced that he ought to do abortions. “The protesters say they’re opposed to abortion because they’re Christian,” he says. “It’s hard for them to accept that I do abortions because I’m a Christian.”
The profile portrays Dr. Parker as he prepares women for the abortions he is selling them. He tells them to ignore everything but their own consciences, and then, of course, he informs their consciences that abortion is morally acceptable. “If you are comfortable with your decision, ignore everything from everybody else.”
Apparently, he knows how to ignore everything else, including the conscience. The article quotes him talking a woman through an abortion by telling her that her unborn child is “very small.”
Read it all.
Research shows that children are best brought up in families where a mum and dad are present. The role of fathers in the nurture of their children is unique and cannot be replaced by other so-called ‘male role-models’ or, indeed, an extra ‘mother’.
Research tells us that children relate to their fathers differently than to their mothers, and this is important in developing a sense of their own identity....
None of this should detract from the heroism of single parents. They should be provided with every support by the State and by local communities.
There is, however, a big difference between children growing up without fathers because of death or family breakdown, and actively planning to bring children into the world who will not know one of their biological parents and where such a parent will never be part of the nurture of these children.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Religion & Culture Science & Technology * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
Jeff Bridges has been working on childhood hunger for longer than the children he champions today have been alive. In fact, it’s been a 30-year crusade. In the early 1980s, the Academy Award-winning actor founded the End Hunger Network, an organization focused on feeding children around the world. More recently, he’s focused on feeding kids here in the United States. Motivating the shift in Bridges’ attention is the reality that more than 16 million American kids live in households that are labelled “food insecure” – those that don’t know with certainty where their next meal will come from, or if it will come at all.
Watch the whole video.
Jose Gomez was born in Mexico. He grew up to become a Catholic priest and moved to the U.S. Now he is Archbishop of Los Angeles. And he's been thinking for years about immigrants who fill the pews.
JOSE GOMEZ: We can be a beautiful example for the whole world. What Los Angeles is now is the way the world is going to be, in my mind - with the movements of people.
INSKEEP: People speak more than 40 languages in the archdiocese, which says it serves five million Catholics. Taking office in 2010, Archbishop Gomez confronted a sex abuse scandal. Now he wants to focus on a long-standing passion, immigration. He wrote a book on it, quoting both the Bible and Thomas Jefferson. When we visited his office, he said he wants generous treatment for Central American children now crossing the border.
GOMEZ: It seems that sometimes we see these young immigrants coming by themselves as a threat for our country. When, in reality, they're just looking for safety and for a place where they can grow up as normal, healthy, and good and strong members of society. I think our concern, in the Church, was that we will send them back right away, without really giving them the opportunity to (unintelligible) their situation.
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Filed under: * Culture-Watch Children Law & Legal Issues Religion & Culture * Economics, Politics Immigration Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Nursery children are to be taught about “fundamental British values” to protect them from religious extremism. Nicky Morgan, the education secretary, is said to be planning the shift as her first important policy announcement since securing the job in the coalition reshuffle last month.
Under the plan, to be announced today, local authorities will be forced to strip nurseries of their funding if they promote extremist views. She will demand that children are taught “fundamental British values in an age-appropriate way”.
Nurseries found to be teaching creationism as scientific fact will also be barred from receiving funding from the taxpayer. It will bring nurseries into line with state-funded schools.
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Before birth, it is accepted practice to inject the heart of the unborn child with potassium chloride to cause death before inducing a stillbirth, or late term there may be a partial birth abortion in which during delivery an instrument is inserted into the child's brain through the back of the neck so it also is born dead. After birth, even the birth of a baby of the same or even less maturity or gestational age, to end the life would be regarded as a criminal offence in most jurisdictions.
Anecdotally, mothers who opt not to have their child given the fatal injection before birth are placed under great pressure to use the technique to prevent the birth of a child with a disability. It is a cognitive dissonance that seems irresolvable that birth, not maturity or gestational age, is what makes the difference in status of the infant.
Cultural attitudes to disability are obviously conflictual. Public reaction appears to condemn the commissioning couple for reportedly deserting a child on the basis of disability and the inherently discriminatory attitude involved, but would presumably have accepted the killing of baby Gammy before birth at the request of the commissioning couple or the agency, if the birth mother had acquiesced.
There are many other conflicts underlying this case.
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Psychology Religion & Culture * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology
“We should not be surprised if parents who have ordered a baby and rented a woman’s womb refuse it at birth if it is not healthy and perfect,” said an article published in the Vatican’s semiofficial newspaper, L’Osservatore Romano.
“In fact if a child becomes a product to buy, it is obvious that as with any acquisition it must meet with the buyer’s approval.”
The strongly worded commentary was written by prominent Catholic feminist and regular contributor Lucetta Scaraffia, who argued the child’s rejection was to be expected in the “explosive mix” of consumerism combined with a “throwaway culture.”
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
Starting this September, every single K-12 student in Great Britain will start taking classes in computer programming. That is, kids at the age of five will take programming, and they won’t stop until they’re 16 at least. A majority of these children will be using the free online learning platform Codecademy, says co-founder Zach Sims. Ditto France, Estonia and Buenos Aires.
In China, Codecademy, which has programming lessons contributed by more than 100,000 people from around the world, has been cloned multiple times.
Meanwhile in the U.S., where education is controlled by the states, fewer than 20 even recognize computer science as a science; the rest consider it an elective.
Read it all.
Second-generation pagans — those whose parents were converts to pagan spirituality — are a lot like their peers in other faiths. They often do spirituality their own way. Or not at all.
“Born-to-it pagans just are who we are,” said Angela Roberts Reeder, 43, whose parents were involved in ceremonial magic when she was young.
This week, Reeder said she might continue the tradition by joining a public celebration for the first harvest festival of Lughnasa, also called Lammas, at a Washington, D.C., temple.
“Today, it’s so much easier to be openly pagan than 20 or 30 years ago” when converts often faced strong disapproval by family and society when they came out of the “broom closet,” so to speak, Reeder said.
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Filed under: * Culture-Watch Children History Marriage & Family Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Wicca / paganism
On a fall day in 2008, the kitchen phone rang inside the Arnetts’ ranch home in Southwick. It was a state social worker, asking if they would consider taking in a “foster child with disabilities.”
The couple didn’t hesitate. They had completed foster-care training two years before, already had cared for a handful of children, and refused to turn away anyone in need.
As devout Christians, they believed God’s work requires sacrifices, including from busy families like theirs raising three boys.
But the social worker didn’t want a quick answer over the phone, insisting instead on a face-to-face visit. A week later, when she and two supervisors showed up at the Arnetts’ house, carrying files and a videotape, they wasted little time before asking, “Have you heard of Haleigh Poutre?”
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Marriage & Family Psychology Religion & Culture * Economics, Politics Politics in General City Government State Government * Religion News & Commentary Other Churches Evangelicals * Theology Ethics / Moral Theology Pastoral Theology
Pattaramon [ Chanbua] was promised 300,000 baht ($9,300) by a surrogacy agency in Bangkok, Thailand’s capital, to be a surrogate for the Australian couple, but she has not been fully paid since the children were born last December.
She said the agency knew about Gammy’s condition four to five months after she became pregnant but did not tell her. It wasn’t until the seventh month of her pregnancy when the doctors and the agency told her that one of the twin babies had Down syndrome and suggested that she have an abortion just for him.
Pattaramon recalled strongly rejecting the idea, believing that having the abortion would be sinful. “I asked them, ‘Are you still humans?’ I really wanted to know,” she said Sunday.
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Filed under: * Culture-Watch Children Globalization Health & Medicine Law & Legal Issues Marriage & Family Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary Asia Thailand Australia / NZ
You need to fill in all three blanks first:
At least ______ % [of] adolescent students in Canada have reported being bullied recentlyNow, see how you did and read it all.
Among adult Canadians, _____% of males and _____% of females reported having experienced occasional or frequent bullying during their school years
_____% of Canadian workers experience bullying on a weekly basis
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Education Health & Medicine Marriage & Family Sociology * International News & Commentary Canada * Theology Ethics / Moral Theology
When Philadelphia’s St. Paul Baptist Church hired the Rev. Leslie Callahan as its first female pastor, in 2009, she was nearing her 40th birthday and the tick-tock of her biological clock was getting hard to ignore.
She delighted in her ministry but also wanted a husband and children in her life. The husband she couldn’t do much about — he just hadn’t stepped into her life.
“But it was clear to me that I was going to do everything in my power to realize my dream of becoming a parent,” she said.Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Marriage & Family Religion & Culture Women * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Pastoral Theology
'I am sending in a parcel, my pocket Bible and three shrapnel bullets, of which the following is the story’.
These are the opening words of letter 28 year old George Hever Vinall sent to his parents in July 1917 which tells the story of how he survived an artillery attack at the Frond and later found a bullet from the attack lodged in his Bible. It stopped at the verse in Isaiah which reads, ‘I will preserve thee’. George Vinall was so convinced that God had saved him, he became a Bible translator after the war.
Read it all and then read the whole letter about it and watch the accompanying Vimeo video.
Filed under: * Culture-Watch Books Children History Marriage & Family * Economics, Politics Defense, National Security, Military * International News & Commentary England / UK * Theology Theology: Scripture
Should a fertility treatment clinic implement a policy requiring patients to use only ethnically or racially matched gamete donors? If the idea of such a policy already triggers some element of moral revulsion, you need not read further. But for argument’s sake, here’s why a controversial policy that was in effect until last year at Calgary’s only fertility clinic, and which requires patients to use racially matched sperm donors, is morally, ethically, and legally objectionable.
The policy suggests that a child is disadvantaged by not having an ethnically matched parent. This is a dangerous idea that stigmatizes children who are part of ethnically mixed families. Besides, there is not a shred of evidence that suggests the welfare of a child born (with or without donor gametes) to a person of different ethnicity or race is diminished by the mere fact of that difference.
Individuals who do not have fertility issues are free to seek out partners of any race, colour, ethnicity or creed for procreation purposes. Why then should those seeking fertility treatment be limited to ethnically matched donors? Such limitation stifles patient choice and makes a mess of the ethical and legal concept of autonomy, which is fundamental to medical decision-making in our society. Indeed, it violates professional practice guidelines issued by the International Federation of Gynecology and Obstetrics, which stipulate that patients should “be provided with the opportunity to consider and evaluate treatment options in the context of their own life circumstances and culture.” Simply put, decisions regarding a future child’s ethnicity should be made by parents, not by doctors.
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Science & Technology * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology
Allegations in the so-called "Trojan horse" letter of an organised attempt by some governors and senior staff to impose a hardline, politicised Islamic agenda on a group of Birmingham schools were largely true, the report of a top-level investigation into the letter's claims, published on Tuesday, says.
Sent anonymously to Birmingham City Council last November, and leaked to the press earlier this year, the letter was originally dismissed by the council as a hoax designed to disturb community relations in the city. The allegations were comprehensively denied by those involved.
But, as further complaints surfaced, a former Secretary of State for Education, Michael Gove, commissioned Peter Clarke, a former head of counter-terrorism in the UK, to conduct an inquiry.
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After protesters shouting “Go home” turned back busloads of immigrant mothers and children in Murrieta, Calif., a furious Cardinal Timothy M. Dolan, the Roman Catholic archbishop of New York, sat down at his notepad and drafted a blog post detailing his shame at the episode, writing, “It was un-American; it was unbiblical; it was inhumane.”
When the governor of Iowa, Terry E. Branstad, said he did not want the migrants in his state, declaring, “We can’t accept every child in the world who has problems,” clergy members in Des Moines held a prayer vigil at a United Methodist Church to demonstrate their desire to make room for the refugees.
The United States’ response to the arrival of tens of thousands of migrant children, many of them fleeing violence and exploitation in Central America, has been symbolized by an angry pushback from citizens and local officials who have channeled their outrage over illegal immigration into opposition to proposed shelter sites. But around the nation, an array of religious leaders are trying to mobilize support for the children, saying the nation can and should welcome them.
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Mariam Yahya Ibrahim and her family landed in Italy en route to a new life in the U.S.
A woman in Sudan who faced the death sentence for refusing to renounce Christianity safely landed in Italy en route to the U.S. on Thursday after the international community intervened to secure her safe exit, NBC News reports.
Mariam Yahya Ibrahim, 27, was imprisoned for apostasy in February under Sudan’s strict Islamic law, after converting from Islam to marry her Christian husband, a U.S. citizen. Born to a Muslim father but raised Orthodox Christian, she refused to convert back under threat of death.
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Update: Per Catholic News Service--#PopeFrancis spent 30mins with #Meriam&family. Thanked her for her "constant witness" to faith. She thanked him for church's prayers,support
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Across the globe there are believed to be 125 million victims in 29 countries in Africa, Asia and the Middle East living with the consequences of FGM. In most instances the girl involved will be under 15 when cut, and the elders of the community will consider that FGM bestows on her the pure femininity conducive to proper sexual conduct within marriage. In a world in which people travel constantly between cultures and continents, FGM has also become a domestic question. It is estimated that 137,000 women and girls living in England and Wales could have undergone the procedure even though it has been illegal since 1985.
The law is an important rebuke to intolerable practices and it is welcome that the first prosecutions under the 1985 law began this year. The government has also established training for teachers, doctors and social workers to help them to identify girls at risk. The law alone, though, will not prevent the abuse of women.
The importance of set-piece events such as the Girl Summit [in London] is also a marker of the importance of the question and of a standard of conduct that is expected in a developed nation.
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Among almost a million people displaced from their homes through conflict in the Central African Republic are 9,000 people who have found refuge at a seminary in the capital, Bangui.
An “unbelievable number of children” are among these refugees at St Mark’s Major Seminary, said Bishop Richard E Pates of Des Moines, in the United States.
“Everyone there has been traumatised. They have all witnessed atrocities,” he said, noting that the “generosity and kindness” of the Church authorities who keep the seminary’s gates open to those fleeing violence “serve as an example of how to react in a crisis.”
Bishop Pates, chairman of the US bishops’ Committee on International Justice and Peace, visited the conflict-ridden neighbours South Sudan and the Central African Republic from July 10 to 21.
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With the Pirates looking to cut into the 2 1/2 games that they trail the division-leading Brewers and with commissioner Bud Selig in attendance, Tuesday was poised to be a big day for the team.
But for a few hours before taking the field at PNC Park, the organization had the chance to put all of these things aside as Andrew McCutchen and the front office helped turn the dreams of a 12-year-old boy from Colorado into reality.
Matthew Beichner, a native of Colorado Springs, Colo., is battling a rare disease call germinoma, a cancerous germ cell tumor. The malignant tumor is fought using chemotherapy, a process that causes him to be in pain often.
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he divorce statistics for modern Western societies are catastrophic. They show that marriage is no longer regarded as a new, independent reality transcending the individuality of the spouses, a reality that, at the very least, cannot be dissolved by the will of one partner alone. But can it be dissolved by the consent of both parties, or by the will of a synod or a pope? The answer must be no, for as Jesus himself explicitly declares, man cannot put asunder what God himself has joined together. Such is the teaching of the Catholic Church.
The Christian understanding of the good life claims to be valid for all human beings. Yet even Jesus’s disciples were shocked by their Master’s words: Wouldn’t it be better, then, they replied, not to marry at all? The astonishment of the disciples underscores the contrast between the Christian way of life and the way of life dominant in the world. Whether it wants to or not, the Church in the West is on its way to becoming a counterculture, and its future now depends chiefly on whether it is able, as the salt of the earth, to keep its savor and not be trampled underfoot by men.
The beauty of the Church’s teaching can shine forth only when it’s not watered down. The temptation to dilute doctrine is reinforced nowadays by an unsettling fact: Catholics are divorcing almost as frequently as their secular counterparts. Something has clearly gone wrong. It’s against all reason to think that all civilly divorced and remarried Catholics began their first marriages firmly convinced of its indissolubility and then fundamentally reversed themselves along the way. It’s more reasonable to assume that they entered into matrimony without clearly realizing what they were doing in the first place: burning their bridges behind them for all time (which is to say until death), so that the very idea of a second marriage simply did not exist for them.
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A simplified baptism service could soon be rolled out across the Church of England, in a move away from the ‘wordy’ traditional liturgy. The Additional Texts for Holy Baptism was before Synod for First Consideration, having been changed since it was introduced by the Diocese of Liverpool, following criticisms of it ‘dumbing down’ the service. The Bishop of Sodor and Man moved the motion, explaining the need stemming from the ‘wordy and complex’ nature of the current provision. It is now to be considered by the Revision Committee. The new text shortens the service by omitting elements that are not obligatory. “When a child is brought for baptism he or she comes with empty hands,” Robert Paterson said, “Simply the most precious thing in God’s sight is a child of his creation.” Feedback from families who have taken part in baptism show they remember the symbols of the service more than words. “This is a specific request to draft liturgy to meet pastoral need,” he continued. The Group believed the word ‘submit’, seen in the current text, ‘seemed to some like bullying’. All of these texts in their authorised form would be additional, not to replace Common Worship texts, the Bishop promised, and is subject to yet more synodical processes. He alluded to the backlash over the absence of the devil in the new baptism service. “We all know that, for many people, the devil has been turned into a cartoon-like character of no particular malevolence. “We have no quarrel with standing up to the devil: the problem is helping people with little doctrinal appreciation to understand what we mean by affirming that the devil is a defeated power.” The press was heavily criticised by many speakers in the debate highlighting the omission of the devil and sin from the first trial draft. “Wherever possible, the final ‘Commission’ should be expressed simply and directly, eye-to-eye, and not read from a prepared text.
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GONZALEZ: It's a scene that captured the attention of the country and world. Anti-immigrant protestors blocking buses filled with undocumented Central American migrant children, some adults, from reaching a border patrol station in the southern California community of Murrieta.
The children aboard the buses were just some of the more than 52,000 minors, many of them unaccompanied by adults, who have been detained by immigration authorities since October. It's the largest influx of asylum seekers into the U.S. since 1980.
There are so many migrant children arriving, temporary immigration holding facilities along the border have been filled to capacity, and the children have been flown to other parts of the country, for shelter and care at military bases and other facilities. Overwhelmed by the sheer number of migrants, the government has turned to faith communities for help.
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...there are forces at work here that we should recognize, name and resist.
First is the upper-class, competition-driven vision of childhood as a rigorously supervised period in which unattended play is abnormal, risky, weird. This perspective hasn’t just led to “the erosion of child culture,” to borrow a quote from Hanna Rosin’s depressing Atlantic essay on “The Overprotected Kid”; it has encouraged bystanders and public servants to regard a deviation from constant supervision as a sign of parental neglect.
Second is the disproportionate anxiety over child safety, fed by media coverage of every abduction, every murdered child, every tragic “hot car” death. Such horrors are real, of course, but the danger is wildly overstated: Crime rates are down, abductions and car deaths are both rare, and most of the parents leaving children (especially non-infants) in cars briefly or letting them roam a little are behaving perfectly responsibly.
Third is an erosion of community and social trust, which has made ordinary neighborliness seem somehow unnatural or archaic, and given us instead what Gracy Olmstead’s article in The American Conservative dubs the “bad Samaritan” phenomenon — the passer-by who passes the buck to law enforcement as expeditiously as possible.
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As long as that phone is acting as a kind of electronic umbilical cord, parents can tell themselves their children are safe.
But increasingly the smartphone itself is an instrument of harm. Such is the case with a 16-year-old Houston girl named Jada, who entered the spotlight as she publicly confronted the evidence that she had been raped at a party by at least one other teenager. She says she passed out after drinking a beverage that was spiked and only learned of the crime after her classmates began tweeting photos and videos taken of her unconscious, partly nude body. (Houston police are investigating; no one has been charged.)
What happened next is remarkable in ways that instill faith in the human spirit and at the same time provoke disgust at the depravity and lemming-like behavior that teenagers with smartphones are capable of.
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The conventional wisdom holds that, as societies become affluent, their fertility rate — the number of babies per woman — drops. Children are no longer needed to support their parents in old age, some conventionals say. Some also say that women, once affluent, liberated and armed with contraceptives, eschew pregnancies.
Such reasoning is ahistorical, thinly rationalized by statistics spanning decades rather than centuries. In fact, populations have waxed and waned throughout time, with periods of low population growth often spelling hardship, and those marked by high population growth often signifying good times.
Even the post-World War II baby boom, often explained as an anomaly caused by soldiers returning home from war, is more accurately seen as part of a post-Great Depression boom. U.S. fertility rates began rising in 1938, as the U.S. economy brightened and couples began to believe they would be able to support families. The fertility rates kept rising until the late 1950s, when the average number of children peaked at 3.7, up from 2.3 in 1933.
Read it all from the Financial Post.
Nigeria's president has accused activists of "playing politics" after his meeting with parents of the abducted schoolgirls was called off.
The #BringBackOurGirls group should be ashamed of manipulating "the victims of terrorism", he said.
Mr Jonathan had been due to hold his first meeting with some of the girls' parents on Tuesday.
Islamist group Boko Haram captured more than 200 girls during a raid on their boarding school in Chibok in April.
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Concern is growing that access to abortion may be included in the 15-year UN development programme that will replace the Millennium Development Goals from the end of next year.
Cafod has said it will be unable to giving 100 per cent backing to the new goals, currently in draft form, which already contain a commitment to grant universal access to sexual and reproductive health.
The 17 proposed Sustainable Development Goals will replace the eight existing goals, with the primary aim to end poverty by 2030, and contain for the first time a direct reference to women. The fifth goal currently reads: "Attain gender equality, empower women and girls everywhere."
The accompanying text, still in draft form, includes bringing an end to female genital mutilation, as well as a commitment to "ensure universal access to sexual and reproductive health and reproductive rights." Pro-choice groups such as Marie Stopes International – who received £41.5 million in Government funding this year – are campaigning for a dedicated target on sexual and reproductive health and rights under the current health goal.
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Tova, a self-identified witch who uses her first name only and created the website The Way Of The Witch, spoke with joined HuffPost Live's Ricky Camilleri for a discussion about witch hunts in the 21st century. During the conversation, she shared what life is like for herself and her children in Utah.
"I live in a pretty small community outside Salt Lake City, and we have some pretty tight-held belief systems here. Although [witches] are not really just out there trying to be different, certainly people know that we live in a different way, they know that we practice things they don't understand, and I think it promotes fear," Tova said.
During her kids' earlier years, the family faced social challenges because of Tova's beliefs, she said.
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“Anyone who can afford it chooses the United States,” said Lesa A. Slaughter, a fertility lawyer in Los Angeles.
Some lawyers who handle surrogacy tell of ethical problems with intended parents from abroad. Melissa Brisman, a New Jersey lawyer who handled Paulo and João’s surrogacy, had a prospective client from China who wanted to use five simultaneous gestational surrogates. She turned him down.
Mr. Vorzimer, in California, had an international client who wanted six embryos implanted.
“He wanted to keep two babies, and put the rest up for adoption,” Mr. Vorzimer said. “I said, ‘What, like the pick of the litter?’ and he said, ‘That’s right.’ I told him I wouldn’t work with him.”
Read it all from Sunday's New York Times.
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Bishop Pritchard, who as chair of the Church of England’s Board of Education is responsible for the teaching of around a million children in Anglican schools, as well as speaking for the Church on education in the Lords, said a change in the law could be “liberating” for schools and churches alike.
“I think in the 1940s when all of this was put together it was possible to say that collective worship represented the mood of the nation but I don’t think that is where we are now,” he told The Daily Telegraph.
“There is a sense in which a compulsion about religion does a disservice to that which I think is most important which is keeping the good news of the Christian faith alive in our culture.”
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Of course choice is good. I aspire to more of it and so do people who have enjoyed much less of it than I have. Offer me more choice, at least in theory, and I'll say Yes. I'll answer your loaded opinion poll and tell you I am in favour of this choice and that choice because who, in this culture, can be against more choice without being a heretic? But talk about choice on that day in the future when I am wholly dependent on the people around me, when my life is almost over and I have far more chance of pleasing others by getting out of their way quietly than of making much difference to my own situation, and my choice won't be about me, it will be about them. And those last days of life, surely, are precisely the moment when choices ought to be about the one approaching the end - and no one else.
How many Parliamentarians who will shortly debate the Falconer Bill on assisted suicide are people with wide enough life experience to empathise with those who see more choice as a threat and not a blessing? How many subscribers to the BMJ put themselves, day by day, into the shoes of people for whom consumer choice is someone else's luxury, even if their editor chooses to use his journalistic position to make a ruling on behalf of ethicists everywhere?
Some of them, to be sure - maybe many of them. Will they encourage the rest to dig deep into their imaginations, to empathise with people who are not articulate, who are used to being done unto, and who have lived on the receiving end of other's choices all their lives?
They are in Parliament to govern on behalf of all citizens. The weak. The poor. The vulnerable. The dying. The ones who don't want to be a nuisance. The ones who do not regard choice as an unalloyed good, as well as the people who are used to choosing. And the medical profession too - despite the sweeping assertions of the BMJ about the nature of ethics, are also in business for those people.
Will the Parliamentarians and the medics empathise beyond their own kind? I hope so. I do hope so.
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Justin, who has cerebral palsy and was born missing parts of his brain, also has a seizure disorder, which has gotten worse lately. He's often silent during his seizures, which means he has to sleep with his parents so they can tell when he needs help. Judy says caring for Justin is a lot like taking care of a newborn....Except Justin is not a baby. He just turned 16 and weighs 100 pounds. He can't talk, he can't walk and he'll always require around-the-clock care. Like the estimated 17 million people in the U.S. taking care of their special-needs kids, Judy's days largely consist of making sure Justin's needs are met....
The faith community is a major source of support for James and Judy Lee. Every Sunday the family attends Mass at Sacred Heart Catholic Church in Sacramento. James welcomes people's empathy, but he rejects their pity. He recalled a man at a support group once asking him if he hated God because of Justin's disability.
"I said, 'No, I'm actually thankful that He chose us to take care of Justin,' " he says.
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Watch it all, and be forewarned, you are not likely going to make it through the whole thing without Kleenex--KSH.
The Sudanese woman who gave birth in a Khartoum prison with her legs in chains has said that her baby daughter is disabled as a result of her treatment.
Meriam Ibrahim, 27, was sentenced to hang for apostasy on May 15, when she was heavily pregnant with her second child. Less than a fortnight later she gave birth to Maya – but the prison authorities refused to remove the shackles on her legs.
"I gave birth chained," she said, in her first description of the May 27 birth.
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Traci Butler and her husband cut out vacations after the U.S. recession five years ago. This week, the couple is taking their two boys on a weeklong trip that includes a July 4th visit to the nation’s capital, just a few weeks after touring Italy on their own.
In the aftermath of the recession, “things were much tighter,” said Butler, a special education teacher from Washington, Illinois, whose husband works for construction machinery maker Caterpillar Inc. “We didn’t have bonuses for a while. The last two years have been better.”
About 34.8 million people plan to drive 50 miles or more from home during the five days ending July 6, up from 34.1 million last year and the most since 2007, AAA, the biggest U.S. motoring organization, said June 26. The travel recovery is boosting sales for hotels and attractions, a sign that consumer confidence and consumer spending are on the mend, said Mark Zandi, chief economist at Moody’s Analytics Inc. in West Chester, Pennsylvania.
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In his address, Cardinal Baldisseri revealed that the outline for the bishops’ October discussion is divided into three parts, the first focusing on the communication of the Gospel in today’s world, while the second part addresses the pastoral program for the family in light of new challenges.
The instrumentum concludes with the third part, which centers on an openness to life and parental responsibility in the upbringing of children.
“Dedicated to the Gospel of the family,” the first part of the outline “relates to God’s plan, biblical and magisterial knowledge and their reception, natural law and the vocation of the person in Christ,” the cardinal explained.
“The difficulties that arise in relation to natural law can be overcome through more attentive reference to the biblical world, to its language and narrative forms and to the proposal to thematize and deepen the biblically inspired concept of the ‘order of creation,’” he explained.
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The day a premature baby is born is the most dangerous of its life. That's when the risk of death and disability is greatest. But doctors around the world are working to help more babies survive that day.
Of the 15m premature babies born every year around the world, one million will die.
Babies born too soon are vulnerable to infection and breathing can be difficult because of their underdeveloped lungs.
It's not always fully understood why babies are born early - but things which increase the likelihood include the age of the mother, some infections and if the woman has already had a premature baby.
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When the doctor holds your child up to the harsh light of the delivery room, looks between its legs, and declares his opinion: It's a boy or a girl, based on nothing more than a cursory assessment of your offspring's genitals.
We tell our children, “You can be anything you want to be.” We say, “A girl can be a doctor, a boy can be a nurse,” but why in the first place must this person be a boy and that person be a girl? Your infant is an infant. Your baby knows nothing of dresses and ties, of makeup and aftershave, of the contemporary social implications of pink and blue. As a newborn, your child's potential is limitless. The world is full of possibilities that every person deserves to be able to explore freely, receiving equal respect and human dignity while maximizing happiness through individual expression.
With infant gender assignment, in a single moment your baby's life is instantly and brutally reduced from such infinite potentials down to one concrete set of expectations and stereotypes, and any behavioral deviation from that will be severely punished—both intentionally through bigotry, and unintentionally through ignorance. That doctor (and the power structure behind him) plays a pivotal role in imposing those limits on helpless infants, without their consent, and without your informed consent as a parent. This issue deserves serious consideration by every parent, because no matter what gender identity your child ultimately adopts, infant gender assignment has effects that will last through their whole life.
Read it all from Slate.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Grammar teachers may need to amend their lesson plans after the Vancouver school board approved Monday a policy change that welcomes a brand-new string of pronouns into Vancouver public schools: “xe, xem, and xyr.”
The pronouns are touted as alternatives to he/she, him/her, and his/hers, and come as last-minute amendments to the board’s new policy aimed at better accommodating transgender students in schools.
The vote came after a brief debate that sparked unrest among opponents of the policy who shouted “dictator” and “liar” at trustees, as security guards and police officers watched from their posts at council doors. But supporters waved pink and blue-coloured flags and drowned out the detractors with their cheers once the policy passed. Three previous public meetings were similarly rowdy.
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They’re living at home in growing numbers. They're not buying homes, which creates ripple effects throughout the housing market. They’re having more babies out of wedlock than in it. Why can’t millennials get it together?
The first and most obvious answer is “jobs.” If you can’t find a stable job, it’s hard to move out of Mom’s basement. It’s hard to commit to a mortgage or a spouse. It's hard, in other words, to launch into the middle-class life that constitutes the American Dream.
Millennials are some of the biggest victims of the financial crisis. Those without a college degree face high rates of unemployment, while those who have a sheepskin are more and more likely to be underemployed in a job that doesn’t require their degree. Even if the student loan crisis has been overstated, the rising cost of college tuition certainly doesn’t help.
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Researchers took pains to document the rise and fall in social status, periodically interviewing the subjects as well as those who they felt knew them best, usually close friends. About 20 percent of the group fell into the “cool kid” category at the study’s outset.
A constellation of three popularity-seeking behaviors characterized pseudomaturity, Dr. Allen and his colleagues found. These young teenagers sought out friends who were physically attractive; their romances were more numerous, emotionally intense and sexually exploring than those of their peers; and they dabbled in minor delinquency — skipping school, sneaking into movies, vandalism.
As they turned 23, the study found that when compared to their socially slower-moving middle-school peers, they had a 45 percent greater rate of problems resulting from alcohol and marijuana use and a 40 percent higher level of actual use of those substances. They also had a 22 percent greater rate of adult criminal behavior, from theft to assaults.
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Canadian surgeons are confident they could soon perform what has never before been attempted anywhere in the world — face transplants in children.
The highly complex surgeries, which have so far only been performed in adults, are now “technically feasible” in children and could be life transforming for those with devastating facial deformities and disfigurements for whom no other reconstructive alternatives exist, a team from Toronto’s Hospital for Sick Children reports in the journal, Plastic Surgery.
But the risky surgeries are fraught with profound ethical and moral challenges, including issues surrounding personal identity, informed consent and the possibility of “future resentment,” the team writes.
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One in five people in their 20s and early 30s is currently living with his or her parents. And 60 percent of all young adults receive financial support from them. That’s a significant increase from a generation ago, when only one in 10 young adults moved back home and few received financial support. The common explanation for the shift is that people born in the late 1980s and early 1990s came of age amid several unfortunate and overlapping economic trends. Those who graduated college as the housing market and financial system were imploding faced the highest debt burden of any graduating class in history. Nearly 45 percent of 25-year-olds, for instance, have outstanding loans, with an average debt above $20,000. (Kasinecz still has about $60,000 to go.) And more than half of recent college graduates are unemployed or underemployed, meaning they make substandard wages in jobs that don’t require a college degree. According to Lisa B. Kahn, an economist at Yale University, the negative impact of graduating into a recession never fully disappears. Even 20 years later, the people who graduated into the recession of the early ’80s were making substantially less money than people lucky enough to have graduated a few years afterward, when the economy was booming.
Some may hope that the boomerang generation represents an unfortunate but temporary blip — that the class of 2015 will be able to land great jobs out of college, and that they’ll reach financial independence soon after reaching the drinking age. But the latest recession was only part of the boomerang generation’s problem. In reality, it simply amplified a trend that had been growing stealthily for more than 30 years. Since 1980, the U.S. economy has been destabilized by a series of systemic changes — the growth of foreign trade, rapid advances in technology, changes to the tax code, among others — that have affected all workers but particularly those just embarking on their careers. In 1968, for instance, a vast majority of 20-somethings were living independent lives; more than half were married. But over the past 30 years, the onset of sustainable economic independence has been steadily receding. By 2007, before the recession even began, fewer than one in four young adults were married, and 34 percent relied on their parents for rent.
These boomerang kids are not a temporary phenomenon. They appear to be part of a new and permanent life stage.
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Speaking after the release of the report, the Church of England's Chief Education Officer, Revd Jan Ainsworth said...""We are particularly pleased that the committee has highlighted the complexity of issues associated with White Working Class underperformance. Excellent schools can clearly make the world of difference to disadvantaged young people, but the committee also recognises that we need a greater understanding of associated social factors...."
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Update: For more on the report itself please see the Yorkshire Post article there.
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Lindsay Graham grew up in the same church attended by her parents and grandparents, and she expected the same would be true for her children. That changed when her son, J.D., was diagnosed with autism at age 2.
There were outbursts and tantrums, calls in the middle of the church service from the Sunday school teacher that J.D. was being disruptive. There were disapproving looks from other members of the congregation. Even if they didn't say it, Graham knew what they were thinking: Can't you keep your child under control?
"I felt very ostracized because he was always misbehaving. We just didn't fit that perfect family mold," said Graham, 33.
It was time to find another church, one equipped to handle children with disabilities. They ended up at First Baptist Orlando, which has a special needs ministry for children.
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Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Pastoral Care * Culture-Watch Children Health & Medicine Marriage & Family Psychology * Theology Pastoral Theology
Despite the anxiety society still feels about single mothers, most American women aged 26 to 31 who have children are not married. And the number of these millennial single mothers is increasing. In fact, in a study just released by researchers at Johns Hopkins University, only about a third of all mothers in their late twenties were married.
The less education the young women have the higher the probability that they became a mom before they got married. Conversely, the married moms of that generation probably have a college degree. “It is now unusual for non-college graduates who have children in their teens and 20s to have all of them within marriage,” says Andrew Cherlin, one of the authors of the study “Changing Fertility Regimes and the Transition to Adulthood: Evidence from a Recent Cohort.”
Sociologists such as Cherlin have been tracking the decline of marriage as one of the milestones or goals of an individual’s life—the whole “first comes love, the comes marriage, then comes the baby with the baby carriage” paradigm. And it’s clear that an increasing number of young people are just not putting a ring on it. “The lofty place that marriage once held among the markers of adulthood is in serious question,” says Cherlin.
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In east London, Tower Hamlets has become an enclave of corruption, intimidation and the village politics of Bangladesh. Its mayor, Lutfur Rahman, was thrown out of the Labour party after reported links to the Islamic Forum of Europe, which aims to turn Britain and Europe into an Islamic state.
At last month’s local elections, claims of corruption and intimidation meant that the Tower Hamlets results were only announced five days after the polls closed. An adviser to the mayor threatened that the “civil war” of the borough’s politics would “spill out onto the streets” if Rahman’s election wasn’t accepted. Government inspectors, Scotland Yard and the Electoral Commission are now investigating Tower Hamlets.
But Islamic extremism and political chicanery in the borough have been ignored for years. There have been attacks on gay people, women who are deemed immodestly dressed and businesses selling alcohol. Last week, the East End Labour MP Jim Fitzpatrick warned of a “Trojan Horse”-style Islamist plot to infiltrate Tower Hamlets politics.
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ost of us in the family studies business have had people look at us strangely when we tell them that divorce has declined over the past three decades. Forget about the anecdata, we tell them. Those friends, relatives, and perhaps even you yourself, who have been emptying their life savings into the laps of lawyers, can’t change the big picture: in the 1970s Americans got divorced like crazy, but after 1980, they calmed down. Since then, divorce rates have declined, pretty much steadily. On hearing this, most people shrug and move on. There’s no point in quarreling with the numbers.
Or is there? A new paper by Sheila Kennedy and Steven Ruggles appearing in the most recent issue of the journal Demography not only battles with the numbers, it kicks them and much of the accepted wisdom about divorce rates out of the house. Divorce has not gone down, they argue compellingly: it has risen to record highs.
Kennedy and Ruggles spend the first half of their paper, nicely titled “Breaking Up is Hard to Count,” explaining why demographers could have been so wrong about what may strike the uninitiated as a rather easily calculated figure. To oversimplify a complex story: the United States has been lousy at collecting data. Individual counties may keep pretty good track of finalized divorce cases, but someone else—meaning the states—has to collect and tabulate that information, and someone else—the Census Bureau—has to put it all together.
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[Gerald] Ford’s early circumstances made him an unlikely future president. He was born July 14, 1913, in Omaha to Leslie Lynch King and Dorothy Ayer King. Not for 17 years was he to learn that he had been christened Leslie Lynch King Jr.
When he was 2 years old, his mother divorced Mr. King and moved to Grand Rapids, Mich. She remarried, and her husband, Gerald Rudolph Ford, a paint salesman with an eighth-grade education, gave the boy his name in formally adopting him.
Gerald considered his mother “a human dynamo in a womanly way” and said she “probably had more friends than any woman I ever knew.” He revered his stepfather. Later in life, even in the White House, he would confront difficulty by wondering, “Now, how would he have done this?” It was perhaps the ultimate symptom of Mr. Ford’s uncommon commonness that he would try to approach the presidency after the fashion of a Grand Rapids merchant. What he respected in his stepfather’s manner was common sense.
His closeness to his stepfather was deepened, if anything, by the discovery that he was adopted and in particular by a brief encounter with his father.....
From the 2006 obituary for Gerald Ford in the New York Times--read it all.
...one out of three children in the United States—more than 15 million—live without the certainty of their father's presence. Among industrialized countries, the United States is a world leader of fatherless homes, surpassed only by Belgium, Estonia, and the United Kingdom, with single mothers heading up a quarter of all U.S. households. Since the 1960s, the number of single-parent homes have more than tripled, and the bulk of those households (76%) are fatherless homes. Tragically, this number doesn't include circumstances in which the father technically lives with the family, but is emotionally or physically absent.
Whether through abandonment, incarceration, death, or workaholism, fatherlessness is a root of many of our contemporary social ills. According to a widely cited report from the U.S. Department of Justice, children from fatherless home are 5 times more likely to commit suicide, 32 times more likely to run away, 20 times more likely to have behavioral disorders, 14 times more likely to commit rape, 9 times more likely to drop out of high school, 10 times more likely to abuse chemical substances, 9 times more likely to end up in a state-operated institution, and 20 times more likely to end up in prison than children from homes with a mother and father present.
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Márcio is eager to be part of a football team, the sport that his paternal grandmother keeps him from practicing. “My grandmother does not let me play, and then I’m indoors. I do not like being alone at home,” he says, dejected.
Now, thanks to World Vision, he will spend his afternoons doing different activities that will help his social and physical development. “I’m not alone anymore in the house,” Márcio says, celebrating. He strongly believes that he will learn many things in the new community and adds, “I believe in that with faith in God.”
Though he goes to school, Márcio can’t read or write, but he doesn’t hide his desire to learn and has revealed that his teacher only teaches those students who learn fast. Those with learning difficulties, like him, are left behind.
His cousin, Manuela, 26, believes that Márcio’s learning difficulties may be the result of problems during his mother’s pregnancy. “She used a lot of drugs, I believe that it had serious effects on his learning [abilities],” she says. But Manuela emphasizes that he will be a great man, because he has a big desire to be someone in life.
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A report released on Monday concluded that pressure from fundamentalist Islamic school board governors had created a culture of “fear and intimidation” among senior staff members in a number of British schools said to have been the targets of a campaign to impose Islamist views on parts of the educational system.
The report, compiled by Britain’s Office for Standards in Education, Children’s Services and Skills, or Ofsted, stopped short of concluding that such a campaign amounted to a conspiracy, as alleged by an anonymous letter that first raised the alarm. But the results of the inquiry gave weight to concerns in Britain that schools have become the latest battleground in the effort to head off radicalization of young Muslims, an issue that has grown increasingly prominent as more young Britons and Europeans have chosen to fight with Islamic groups in Syria.
Muslim groups disputed the findings and suggested that the report fed stereotypes about Islam. In any event, the report seemed to stoke the fierce debate over the place of Muslims in British society and the extent to which the government should take pre-emptive action to curb extremism.
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A Christian woman condemned to be hanged for apostasy in Sudan is being kept in comfortable conditions in prison and will have her appeal verdict next month, according to her lawyers, amid indications that the international campaign to free her is having an effect.
Meriam Ibrahim gave birth in chains, in Omdurman women’s prison, after she had been sentenced to 100 lashes and condemned to death last month for renouncing Islam. She was jailed after a judge ruled that she was a Muslim because of her absentee father’s religion. Her marriage to Daniel Wani, an American-Sudanese Christian, was annulled by the court.
After an international outcry, there are indications that the Sudanese government of President al-Bashir is beginning to take heed of her case.
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“I sincerely hope,” he continued, “that the international community can offer social protection to minors to defeat this plague.” The Holy Father went on to say, “Let us all renew our commitment, especially families, to ensure the tutelage of every boy’s and girl’s dignity and the chance to grow up healthy.”
“A serene childhood,” he concluded, “allows children to look with confidence to the life and future.”
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Four armed men ransacked Antony Akatakpo’s home in front of his wife and two children in the Nigerian city of Port Harcourt, shot him in the leg and bundled him into the trunk of his Mitsubishi Endeavor.
Akatakpo, the 34-year-old breakfast show presenter at Wazobia FM who’s known as Diplomatic Akas Baba, was driven to a forest hideout and held blindfolded for a week, fed on plain bread and threatened with death unless his family paid a 10 million naira ($61,289) ransom. He said he was dumped on a city highway on March 20 after the gunmen received less than half the sum they demanded.
“I was praying and calling on God to help me, rescue me,” he said by phone from Port Harcourt, the hub of Africa’s biggest oil industry in southeastern Nigeria. “They wanted to collect their own share of the money I was making for my family.”
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Warren, pastor of Saddleback Church in Southern California, urged his fellow Southern Baptist pastors to draw close to others when they are suffering. He said a small group of men were on the scene within half an hour to comfort him when Matthew died. They were the same people he met with in their times of crises.
“The more intense the pain, the fewer words you should use,” he said. “You need to show up and shut up.”
As Warren closed his sermon, he knelt before the crowd and invited pastors to come forward for prayer if they were suffering with someone who is mentally ill or if they were facing other problems.
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Patients who document their end-of-life wishes using a special medical form get the specific care they want in their final days, according to a study published online in the Journal of the American Geriatrics Society.
The study by researchers at Oregon Health & Science University looked at the growing use of the voluntary form, called Physician Orders for Life-Sustaining Treatment, or Polst. The document lets patients request or refuse certain medical treatments such as CPR or intensive care. The study is the largest on the topic so far and the first to look at preferences stated in the form and where people actually die.
Polst programs have been adopted or are in development in 43 states. Proponents say that in addition to giving patients a voice in the face of advanced illness, they can help trim the nation's bill for costly interventions that don't extend life for patients who don't want them. However, the programs remain controversial with some groups in the often-fraught national debate about end-of-life care.
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Friends and acquaintances of Jon Meis say they’re not surprised the 22-year-old electrical-engineering student acted bravely to halt Thursday’s shooting at Seattle Pacific University (SPU) — or that a day later he was shunning the media spotlight and asking for prayers for the victims.
When the gunman paused to reload his shotgun in Otto Miller Hall, Meis, who had been working as a building monitor in the lobby, fired pepper spray in the man’s face and tackled him. Others moved in to help pin down the shooter until police arrived.
“Any of us would have expected him to act the way he did. He was the right guy to be working there,” said Ryan Salgado, who has been roommates with Meis for four years, first in a dorm and later in a town house near campus.
Meis carried pepper spray out of habit. “He is very prepared, thank God,” said Dan Keimig, another friend and former roommate.
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It is difficult to imagine a more brutal way for a teenager to be confronted by the reality of life and death.
But as an 18-year-old gap year student, the future Archbishop of Canterbury, Justin Welby, found himself having to cut down the body of a fellow teenager who had hanged himself.
A new biography of the Archbishop singles out the moment in the early summer of 1974, while he was volunteering as a teacher at a boys’ school in Kenya, as marking the beginning of an unlikely journey to becoming one of the world’s most influential spiritual leaders.
Within days of the tragedy, about which he is not believed to have spoken previously in public, the future leader of the 80 million-strong worldwide Anglican Church told a close friend how he had begun to find faith in God.
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There was a moment while Bishop Mark Lawrence was ordaining his younger son recently when Joseph kneeled as the bishop stood above him in prayer, just before the laying on of hands.
"My arms lifted above him invoking the Holy Spirit, and it seemed the spirit - like the murmuring of a dove's wings - hovered there above and between us," recalls the bishop of the Diocese of South Carolina.
The moment felt more like a father with a son than a bishop with an upcoming priest, although he was there as both.
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From an early RNS story--The Roman Catholic archbishop of Dublin, regarded as among the most influential church leaders in England and Ireland, has added his voice to those calling for an urgent inquiry into the discovery of nearly 800 babies and children buried in a septic tank at Tuam, a home for unwed mothers in western Ireland.
The scandal is just the latest among many to come to light involving the suffering of children in Ireland’s history, and it may be among the factors that have contributed to a big fall in church attendance in recent years.
“If a public or state inquiry is not established into outstanding issues of concern surrounding the mother-and-baby homes, then it is important that a social history project be undertaken to get an accurate picture of these homes in our country’s history,” said Archbishop Diarmuid Martin.
Read it all. But please see this important article which came out later: Tuam mother and baby home: the trouble with the septic tank story.
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June 6, 1944, was Lee Hunt's birthday.
"I spent my 18th birthday shooting up the French coast," the James Island resident recalled, describing his time sealed in a gun turret aboard the destroyer Laffey.
Future Summerville Mayor Berlin G. Myers also was part of the Normandy invasion, coming ashore to help off-load supplies needed to get the GIs advancing.
"It was killed people, dead people, tanks tore up," he said of his experience. "Everything you could think about, destroyed."
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“I perform the way that I do in the classroom because I have everything to lose. I make the grades I do because I was once lost and had nothing.”
Furlong’s mother died of leukemia when he was just 6 years old.
Soon afterward, Furlong, his father, and older brother lost their home and ended up in homeless shelters.
Furlong said he often went to bed hungry and there were times when he wanted to give up.
“I never had a full childhood. I felt like I wasn’t even human anymore. And I would just think to myself at night, 'Do I continue to do this or do I make something of myself?'"
Read it all (Video highly recommended).
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We're told the primary role of a chaplain is to provide pastoral support to pupils. But the striking thing about the Church's report, The Public Face of God, is that young people hardly get a look in. The emphasis is almost entirely on how chaplains serve the mission of the Church.
Surely pastoral support should exist to create a nurturing and supportive setting for students during their time at school. The focus should be care and concern for young people and their needs; not the needs of the Church.
Those providing pastoral work in schools need the necessary knowledge and skills to offer effective learning-support and the knowhow to develop pupils' ability to become good citizens. It goes without saying that those carrying out pastoral roles can be motivated by their religious faith, but it shouldn't be a requirement of the job.
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Just for a moment, do your best to imagine this scenario:
You’ve been brought up as a Christian in a Christian home and have accepted this faith as your own. This is not a nominal faith; you have chosen to follow Jesus and give your life fully to him. Now as an adult you are married to a fellow Christian, have a son who is nearly two years old and are pregnant with your second child. Your husband is a citizen of another country and you are planning to emigrate. Life where you live is not always easy and you are looking forward to a new start in a place where your children will have far more opportunities available to them as they grow up than will ever be the case if you stay where you are.
One day out of nowhere the police arrive at your door, arrest you and throw you into prison. Apparently your half-brother is furious that you have gone your own way, choosing your own husband and are now intending to move abroad. For him this is simply not acceptable behaviour for a woman in his family. He publicly cries “apostasy” and accuses you of converting to Christianity from Islam. The sole justification for this is that your father had been a Muslim, even though he abandoned your mother while you were still young. In law as a woman your faith is legally determined by your father’s. Up until this point such a technicality has had no bearing on your life, but now that a relative has a grudge against you, everything that you have counts for nothing.
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For decades, women with multiple sclerosis have noticed that they tend to do better while they are pregnant. That has led to an experimental drug for the disease that's based on a hormone associated with pregnancy.
The hormone is a form of estrogen called estriol. It's abundant in a woman's body only when she is pregnant. Adding estriol to treatment with an existing MS drug cut relapses by 47 percent in a of 158 women presented at the American Academy of Neurology meeting in April.
The result is "quite remarkable," says , an author of the study and a neurologist at the University of California, Los Angeles. It suggests that estriol could greatly enhance the effectiveness of current MS drugs, Voskuhl says. Those drugs, which are designed to modulate the immune system, can cost up to $60,000 a year.
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Clergy members from several Valley churches and church groups say marriage equality is a basic tenet of their beliefs, contradicting the vocal opposition to same-sex marriage by numerous religious groups.
They met Tuesday in Phoenix to illustrate that numerous religious leaders support marriage equality, as opposed to vocal opposition from the Roman Catholic Church and others.
The gathering, put together by Why Marriage Matters Arizona, a group attempting to promote marriage equality in the state, took place at the office of the United Church of Christ, the first Christian denomination to permit gay clergy and marriages in states where it is allowed.
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Nick Schott is used to his father missing milestone events.
"My father has never seen me wrestle, never seen me play football or run track," said Nick, the son of Army Staff Sgt. Jamie Schott. "Because of the job he does, it's fine. He's serving our country."
But one event Schott did not miss was seeing his son walk across the stage Friday at Goose Creek High School's graduation ceremony.
Read it all from the local paper and do not miss the pictures.
Mr Wani, 27, said his wife was “frustrated” by her situation but was committed to maintaining that she was Christian.
He told CNN: “There is pressure on her from Muslim religious leaders that she should return to the faith. She said, ‘How can I return when I never was a Muslim? Yes my father was a Muslim, but I was brought up by my mother.’
” I know my wife. She’s committed. Even last week, they brought in sheikhs and she told them, ‘I’m pretty sure I’m not going to change my mind’....I’m standing by her to the end. Whatever she wants, I’ll stand by her.”
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We respect and love Greg dearly. We recognize all too well the emotions and felt needs that led him to seek peace for his family, and a stable church situation. Those of us with children recognize the need to avoid non-Christian expressions of false gospels, as are found among so many leaders of The Episcopal Church; we also recognize the desire to find a sane and functional entity to join, and grant that currently Roman Catholicism provides structures that are sane and functional even as Anglican entities in the US do not. Those of us in Episcopal dioceses led by bishops who do not share the same faith also recognize the deep division that exists between layperson and clergy or bishop when the two do not share the same faith or preach the same gospel; it is a very challenging place to be as an Anglican.
Greg’s heartfelt statement of explanation as to how he came to make such a decision is a devastating indictment both on his former Episcopal bishop, Duncan Gray, as well as on conservative Anglicans throughout the US....
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A Sudanese woman sentenced to death for marrying a Christian was forced to give birth with her legs chained, it has been revealed today.
Meriam Ibrahim was shackled as her baby daughter was born in jail in Sudan where she is awaiting execution for marrying a Christian U.S. citizen.
Amid the joy of seeing his child for the first time, her husband Daniel Wani has spoken of his anger at the treatment she received during labour.
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In today's society, marriage happens when two people (usually a man and a woman) fall in love and decide to spend the rest of their lives together in monogamy. But did you know that wasn't always the case? In fact, the modern version of marriage emerged a mere couple of hundred years ago. In the past, marriage rarely involved love (most marriages were arranged based on income and social status), and the majority of societies allowed and expected plural marriages, with either multiple wives or multiple husbands.
Clearly the concept of marriage has changed greatly over the years. And with today's rate of divorce between 40 and 50 percent, coupled with the prevalence of adultery in many marriages, perhaps it's time for the concept of marriage to continue to evolve. According to Associated Press, Journal of Marital and Family Therapy, 41 percent of spouses admit to infidelity, either physical or emotional. This leads me to ask, "Are we really supposed to be with just one person our whole life? And if not, must we get re-married five times? Are there alternative ways to perceive and participate in a marriage that will guarantee its success?..."
Don't get me wrong... I'm not condoning adultery as we know it, because I'm not strictly talking about sex. But because it is so taboo, when you consider the historical context of marriage, isn't being shocked by adultery a bit of an overreaction?
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Churches in Sudan, including the Sudan Catholic Bishops' Conference, have condemned the death sentence handed to a Christian woman who refused to renounce her faith.
Meriam Ibrahim, whose father was Muslim but whose mother was an Orthodox Christian from Ethiopia, was convicted of apostasy by a court in Khartoum in mid-May for marrying a Christian.
In a joint statement, the Sudanese churches said the charges against Ibrahim are false. They appealed to the Sudanese government to free her from prison, according to the social communications department of AMECEA, the Association of Member Episcopal Conferences in Eastern Africa, based in Nairobi, Kenya.
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He’s grateful for the support of his family, friends and congregation. So it’s appropriate that his farewell service at St Mary’s on May 25 will involve him baptising his latest grandchild, Drew. And after a lifetime of serving God, Paul is grateful for the chance to make another contribution to society in retirement.
“It’s a cliché, but you do realise what matters in life – not what you’ve got, but the people around you,” he said. “I’ve been prayed for around the world, by people of virtually every denomination. I wouldn’t be here without the combination of modern medicine, the love of God and the support of others.
“Each time I’ve had the treatment and recovered, I think I’ve become a different person. I’ll be continuing to explore my discipleship in retirement, and I hope I can be useful in this new era of my life.”
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...for me, a move to Rome is not about a revolution in my theology, and certainly not about a rejection of Anglicanism. It is about a very painful choice between two dilemmas:
On the one hand there is Anglicanism, an expression of faith that in the abstract - its doctrines and theology - is as nearly perfect as I believe man has ever succeeded in achieving, but which in practice has unraveled into a chaotic mess. There is of course the heresy and false teaching that infects all but a handful of Episcopal parishes in this diocese - including its bishop, its cathedral, its dean, almost all of its clergy, and a distressing number of the few laypeople who have made the effort to pay attention and learn what’s happening - but the promise of the orthodox Anglican movement outside of The Episcopal Church never materialized either. Populated as that movement is by many good people, it has the institutional feeling of something held together by duct tape and baling wire. It is beset by infighting and consecration fever, and in several of its highest leadership positions are people of atrocious judgement and character.
On the other hand there is Roman Catholicism, some of whose doctrines give me serious pause, but which in practice has shown itself to be steadfast in its opposition to the caprices of the world. Even the horrific pedophile priest scandal forces one to concede that Pope Benedict’s purging of the ranks, while not complete, was at the very least spirited, and based on a firm rejection of the “everything is good” sexual sickness that’s all but killed the Episcopal Church.
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“When You Go Home, Tell Them Of Us And Say, For Their Tomorrow, We Gave Our Today”
-- On many memorials to the dead in war worldwide, as for example that for the British 2nd Division at Kohima, India; there is a debate about its precise origins in terms of who first penned the lines
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None of them knew what they were practicing for. Then, on June 5th, [Edward] Gorman got the news. “They just said, ‘You’re in the first units,’” he recalled. “That’s all they said to us.”
By the next morning, Gorman had boarded the flat boat, called a Rhino ferry, and was on his way to the invasion. As the ferry neared the shore, the mine exploded, damaging the unloading ramp. The soldiers were stuck, and German planes were dropping bombs all around. "How they missed us, we don't know," Gorman said.
The scene as he and his compatriots reached the shore was horrific and still shakes Gorman to his core.
"When they talk about a pool of red, I mean, you see the whole -- hundreds of yards of shoreline," he said, crying.
Read it all (and the video is highly recommended).
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children History Marriage & Family Military / Armed Forces Young Adults * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A.
Traditional observance of Memorial day has diminished over the years. Many Americans nowadays have forgotten the meaning and traditions of Memorial Day. At many cemeteries, the graves of the fallen are increasingly ignored, neglected. Most people no longer remember the proper flag etiquette for the day. While there are towns and cities that still hold Memorial Day parades, many have not held a parade in decades. Some people think the day is for honoring any and all dead, and not just those fallen in service to our country.
There are a few notable exceptions. Since the late 50's on the Thursday before Memorial Day, the 1,200 soldiers of the 3d U.S. Infantry place small American flags at each of the more than 260,000 gravestones at Arlington National Cemetery. They then patrol 24 hours a day during the weekend to ensure that each flag remains standing. In 1951, the Boy Scouts and Cub Scouts of St. Louis began placing flags on the 150,000 graves at Jefferson Barracks National Cemetery as an annual Good Turn, a practice that continues to this day. More recently, beginning in 1998, on the Saturday before the observed day for Memorial Day, the Boys Scouts and Girl Scouts place a candle at each of approximately 15,300 grave sites of soldiers buried at Fredericksburg and Spotsylvania National Military Park on Marye's Heights (the Luminaria Program). And in 2004, Washington D.C. held its first Memorial Day parade in over 60 years.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children History Marriage & Family Military / Armed Forces * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A.
Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.
Filed under: * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Children History Marriage & Family * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. * Theology Anthropology Eschatology Ethics / Moral Theology
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