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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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China's newly announced switch to a two-child population control policy does not resolve the coercive nature of the program, pro-life leaders say.
The disclosure of the change came even as the communist government imposes the most severe oppression in four decades, according to a leading advocate for the Chinese church.
Christians face the "worst persecution in China since the Cultural Revolution," Bob Fu, president of ChinaAid, said in an article by Christian Today on Oct. 9.
That description is justified, Fu explained to BP in written comments in an email interview...[yesterday] (Oct. 22), due to "both the large scale and the severe degree of [the] violent crackdown" against not only the unregistered house churches but against the government-approved Three-Self Patriotic Movement congregations. About 300 churches have either been destroyed or had crosses forcibly removed recently in an ongoing campaign, and various believers have been arrested, Fu said.
Read it all.
Filed under: * Culture-Watch Children Law & Legal Issues Life Ethics Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary Asia China * Theology Ethics / Moral Theology
Beginning just over a century ago, all this changed. Catholics and Protestants alike have now embraced a new ecclesiology based on the consumer model. Adam Graber tells us that this huge shift was sparked by the invention of the automobile: “How Cars Created the Megachurch and put churchgoers in the driver’s seat.” As recently as the turn of the last century my great-grandparents, who lived in rural southeast Michigan, attended a Friends Church. Not because they were Quakers, but because it was near their farm and thus easily accessible. In their world, a megachurch would have been an impossibility. If you couldn’t walk or ride a horse or horse-drawn vehicle over unpaved country roads, you simply couldn’t get there at all.
Now virtually every family has at least one automobile, and this reality has transformed not only our cities, but also our churches. Here’s Graber:
Cars have made distance less of a factor in our lives. For this reason, church goers can choose from a marketplace of churches. But in order to decide, they have to narrow down the options, and when they do, they (naturally) consider their personal preferences first. They’ll try on different churches and see what “fits.”The most important consequence of this trend is that the gathered church—as distinct from the church as corpus Christi, which is all-encompassing—has been reduced to a mere voluntary association of like-minded individuals who can join and quit, or come and go at their discretion. The church, like any other commodity in the marketplace, exists only to serve the needs of its individual members.
Pastors, in reaction, are today forced to account for these new dynamics of affinity. Because church shoppers are exploring their options, area pastors often respond by targeting “felt needs.” For pastors, attracting and retaining church goers often means preaching on the topics people are looking for.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Children History Marriage & Family Religion & Culture Travel * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
United Methodist Church leaders recently announced they are closing the Wilderness Retreat and Development Center, as well as three other camps the denomination operated in Missouri. Together, the camps served about 2,000 children this summer.
“I’ve wanted to get married at Wilderness since I was 11,” Dyer said. “I have a boyfriend I want to marry, and now they’re taking away my camp.”
The announcement by the church’s Camping and Retreat Board sparked an instant social media campaign — complete with hashtags, blogs, online petitions and more than 2,000 Facebook likes — in an effort to roll back the decision.
The discussion in the Kansas City area has been particularly lively because of its proximity to Wilderness, which hosted more than 600 children at summer camp this year, said D. Garrett Drake, a clergyman and conference staff member who advises the camping board.
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Filed under: * Christian Life / Church Life Parish Ministry Stewardship Youth Ministry * Culture-Watch Children Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Methodist
Talk to Katie Meyler for 30 seconds and you understand why children love her. The 32-year-old from Bernardsville, New Jersey, is as effervescent as a shaken bottle of soda, with an infectious laugh and boundless energy.
Then consider where she works: Monrovia, the capital of Liberia and the capital of the Ebola epidemic devastating West Africa. For nine years, Katie has used her skills and passion to try to improve the lives of kids in this impoverished nation of 4 million people. Last year, she opened the More Than Me girls academy, the first tuition-free school in West Point, one of Monrovia’s poorest neighborhoods.
Ebola has forced the government to close the academy and all other schools to try to stop the epidemic. Undaunted, Meyler is now using her building and resources to help those children victimized twice by the disease, the children who are now orphans and outcasts within their own community.
Read it all and watch the whole video report.
Since Ebola broke out in Liberia's capital city, more people have started coming to Sunday service at Trinity Cathedral, says the Very Rev. Herman Browne. And like many priests across Monrovia, Browne has been spreading the word about Ebola prevention through his sermons.
But Browne's message this week was personal. It came from his family's encounter with the virus.
For the past three Sundays, the reverend had been under a volunteer quarantine. This week he returned to the pulpit and explained to his congregation what happened.
It all began when his wife, Trokon Browne, went to see a close friend. "The friend ... broke down, fell on the floor and started to cry," Herman said. "Some illness had returned to her, and she was explaining it to Trokon."
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Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Marriage & Family * International News & Commentary Africa Liberia
A call to reflect, pray and take action on child poverty, from the bishops of the Anglican Church.
In a new booklet, they're asking Anglicans to keep up the focus on child poverty, even with the election done and dusted.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church in Aotearoa, New Zealand and Polynesia * Culture-Watch Children Poverty Religion & Culture * International News & Commentary Australia / NZ
Among the 253 participants in the Synod on the Family which will conclude here in the Vatican on Sunday are eight delegates from different Christian Churches who are sharing insights from their own communities and traditions. Among them is the Anglican Bishop of Durham Paul Butler who has specialised in children and family ministry within the Church of England. As a husband and father of four children, Bishop Butler also brought his own experience to the Synod and especially to those working in one of the English language groups this week.
Bishop Butler sat down with Philippa Hitchen to talk about his impressions of the two-week meeting and about the struggle within the Anglican world of reaching out to people in same-sex relationships while upholding the Church’s teaching on marriage and family life
Read and listen to it all (about 8 1/3 minutes).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Children Marriage & Family Psychology Sexuality * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic Pope Francis * Theology Ethics / Moral Theology
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Filed under: * Culture-Watch Children Law & Legal Issues Police/Fire Marriage & Family Religion & Culture Teens / Youth Violence Women * Economics, Politics Defense, National Security, Military * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam
This latest story from our brave new world may blow your mind, so I’ll read straight from the Chicago Tribune: “A white Ohio woman is suing a Downers Grove-based sperm bank, alleging that the company mistakenly gave her vials from an African-American donor, a fact that she said has made it difficult for her and her same-sex partner to raise their now 2-year-old daughter in an all-white community.”
Now, I don’t doubt the lesbian couple’s love for the child. But I find it troubling which challenges the couple was willing and isn’t willing to tolerate. They’re suing because of the difficulties of raising a black child in a white community, but they were perfectly willing to risk raising the child without a father—a situation that the best evidence suggests poses far greater consequences for the child. Make no mistake: this is one of those stories that’s a mirror of our culture’s view of sex and children.
There is no doubt that having a mom and a dad in the home is the best situation for healthy development of children. The evidence is overwhelming.
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Filed under: * Culture-Watch Children Marriage & Family Psychology Religion & Culture * Religion News & Commentary Other Churches Roman Catholic Pope Benedict XVI * Theology Anthropology Ethics / Moral Theology Pastoral Theology
It was a Tuesday afternoon when my 15-year-old son called from his academic summer program at a leafy New England boarding school and told me that as he was walking across campus, a gray Acura with a broken rear taillight pulled up beside him. He continued along the sidewalk, and two men leaned out of the car and glared at him.
“Are you the only nigger at Mellon Academy*?” one shouted.
Certain that he had not heard them correctly, my son moved closer to the curb, and asked politely, “I’m sorry; I didn’t hear you ... ”
But he had heard correctly. And this time the man spoke more clearly. “Only ... nigger,” he said with added emphasis.
My son froze. He dropped his backpack in alarm and stepped back from the idling car. Within seconds, the men floored the sedan’s accelerator, honked the horn loudly, and drove off, their laughter echoing behind them....
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Filed under: * Culture-Watch Children Education History Marriage & Family Psychology Race/Race Relations * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
While Malala’s courage in defying the Taliban’s barbarism won her the admiration of the Norwegian Nobel Committee, her Pakistani detractors’ criticism reflects the national malaise that young Malala has committed herself to fight. Hundreds of young Pakistanis, most of them supporters of cricket icon Imran Khan, have started the #MalalaDrama hashtag on Twitter to describe Malala as a tool of the evil West who is seeking to impose Western values on Islamic Pakistan. A few on Twitter even called for her to be charged with blasphemy, the catch-all accusation frequently used in Pakistan against those advocating anything but the most primitive ideas. Luckily, she now lives in Birmingham, England, after having come to Britain for medical treatment for her head wound.
Malala began documenting life under the Taliban in 2009, after they took control in the Swat Valley of northwestern Pakistan and then tried to shut down her school. The Taliban and their Islamist supporters oppose education for girls, and their concept of education for boys is far from enlightened. A young village girl with little outside exposure, Malala wished to connect to the rest of the world. She says she was inspired by the Pakistani Benazir Bhutto, who became the Muslim world’s first woman prime minister and was killed in 2007 by terrorists for challenging their ideas.
By rejecting the Taliban’s version of Islam—which was being brutally imposed by force of arms—Malala showed greater foresight than many of Pakistan’s politicians, generals and public intellectuals who have gradually ceded space to extremist Islamists. She didn’t buy into the propaganda description of the Taliban as a nationalist reaction to U.S. dominance or Indian influence, recognizing them as a menace that would set the country back several centuries.
Read it all from the WSJ.
Filed under: * Culture-Watch Children Education Globalization Law & Legal Issues Religion & Culture Teens / Youth Violence Women * Economics, Politics Foreign Relations Politics in General * International News & Commentary Asia Pakistan
I happened to come across these this week, and I haven't seen them since 1990 when we first caught them on boxing Day in England (really). French with english subtitles, beautifully filmed, and, perhaps most notably, full of Christian themes--KSH.
Filed under: * By Kendall * Culture-Watch Children Marriage & Family Movies & Television Religion & Culture * Economics, Politics Energy, Natural Resources * International News & Commentary Europe France * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Christology Eschatology Ethics / Moral Theology Soteriology
I admire Isabel Sawhill deeply, but I respectfully disagree with this recommendation.
First, American marriage isn’t disappearing, it’s fracturing along class lines. In upscale America — about one-third of the society — marriage is thriving. Most people marry, few children (fewer than 10 percent) are born to unmarried mothers, and most children grow up through age 18 living with their two married parents. Among the more privileged, then, marriage clearly functions as a wealth-producing arrangement, a source of happiness over time, and a benefit to children.
Indeed, scholars today increasingly identify America’s marriage gap — in which the affluent reap the benefits of marriage while the non-affluent increasingly do not — as an important driver of rising American inequality. Wouldn’t it be odd, and sad, if American elites, at the very moment in which the role of marriage as both an indicator and producer of high status in their own lives is crystal clear, decided to throw up their hands in resignation when it comes to marriage in the rest of the society?
Second, changing what we support from “marriage” (a social institution) to “responsible parenthood” (a piece of advice) means downplaying the role of society and putting all responsibility on the individual.
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Filed under: * Culture-Watch Children Health & Medicine Marriage & Family Men Psychology Religion & Culture Women Young Adults * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Most of the tutors, not all of whom are church members, have just finished a full day at work. “We never start by just opening the books,” said Jon Findley, a bank data-base manager who has been volunteering for 24 years. “These kids bring their day with them. So you listen. It’s important that they know someone wants to hear about their lives. I don’t want to be another person who lets them down.”
Since the program started in 1964—one night a week, that first year, in the church basement—more than 6,000 children have been taught. Now tutoring is available four nights a week. The children who journey downtown from some of the city’s bleakest, most dangerous neighborhoods could be excused for complaining about the hand life has dealt them. But complaining is easy; working to better oneself is hard. The volunteers could be excused—even commended—if they chose only to give money to charities instead. But writing a check is easy; being the person who does something—the one who shows up—is hard.
The rewards, though, are lasting. Tamatha Webster’s daughter no longer has to struggle to learn in chaotic classrooms. She has been a faithful attendee on tutoring nights for seven years now, and because of her intelligence and diligent work has been awarded a scholarship to one of Chicago’s finest private schools.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Laity * Culture-Watch Books Children Education Religion & Culture Urban/City Life and Issues * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Las Vegas is such an impossible, unlikely place, a neon metropolis in the middle of the desert. Equally marvelous and unlikely is the technology that allows me to safely retrieve and freeze my eggs for future use, without a single incision. Because egg freezing only recently lost its “experimental” status and the success rates are not as well known as with embryo freezing, I decided to keep my options open and freeze both eggs and embryos. It feels a little bit like I’m living in a science fiction novel.
Now, a few months post-retrieval, I wonder when and how I will decide to use the eggs I’ve just nourished, protected, collected, and frozen. It’s possible I’ll meet someone and have children the traditional way. It’s possible I’ll marry in time for one child, but need to return to my frozen eggs for a second one. It’s possible I’ll decide to be a single mother, the way my mother was for many years. It’s possible I’ll adopt or decide not to have children at all, and be equally happy. But if I do have a daughter or son some day from the eggs I retrieved, I look forward to telling my child about the unexpected summer night in Vegas when it all started.
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Filed under: * Culture-Watch Children Health & Medicine Psychology Science & Technology Women * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths * Theology Anthropology Ethics / Moral Theology
Malala Yousafzai of Pakistan and Kailash Satyarthi of India were jointly awarded the Nobel Peace Prize on Friday for their work for children’s rights.
The Norwegian Nobel Committee cited the two “for their struggle against the suppression of children and young people and for the right of all children to education.”
Malala, 17, is the youngest ever winner of a Nobel Prize. A schoolgirl and education campaigner in Pakistan, she was shot in the head by a Taliban gunman two years ago. She.
Satyarthi, 60, has maintained the tradition of Mahatma Gandhi and headed various forms of peaceful protests, “focusing on the grave exploitation of children for financial gain,” the Nobel committee said.
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Albert and Winnie Sami gave nearly $5 million to Zoo Miami on the condition that they remain anonymous until after their deaths.
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Katharine Welby-Roberts, the Archbishop of Canterbury's daughter, has lived with depression since she was a teenager and says the stigma she has faced as a result has been as damaging as the illness itself.
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Students from affluent families are taking out loans for college at twice the rate of two decades ago, the fasting-growing borrower’s group.
Fifty percent of graduates in the class of 2012 whose parents had incomes of more than $125,700 left college with loans, up from 24 percent about 20 years earlier, according to a study released today by the Pew Research Center. For graduates whose parental income was below $44,000, the rate rose to 77 percent from 67 percent.
“Across the spectrum, student debt has become an important way to pay for college and even graduates from well-off families rely on debt,” Richard Fry, an economist and primary author of the study, said in an e-mail.
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A government ethics committee in Germany has last week argued that laws banning incest between brothers and sisters, who were consenting adults, were an unacceptable intrusion into the right to sexual self-determination.
This intervention came after a much-publicised case, that involved several court hearings. A brother and sister living as sexual partners in Saxony have four children together. They were brought up separately and met when he was young adult and she 16. He was found guilty of incest and served a three-year prison sentence. The couple have tried unsuccessfully to get the case overturned by the European Court of Human Rights.
In July of this year, an Australian judge, Garry Neilson, suggested that the community may now accept consensual sex between consenting adult sibling couples. He opined that views against incest may have changed since the 1950s in a manner similar to those relating to homosexuality.
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Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Sexuality * International News & Commentary Europe Germany * Theology Anthropology Ethics / Moral Theology
The discussion preceding the synod of bishops on the family has ignored the most vulnerable party in divorces and remarriages: children. In so doing, it mirrors the discussion of sex and marriage in western culture more broadly, which focuses on the gratification of the desires of adults—however legitimate—while paying no attention to the needs of children.
For some children, no doubt, their parents’ divorce brings relief. For many, however, it leaves a wound that never fully heals. Children find themselves caught between two parties who each have a claim on them. They can frequently feel like pawns in a game, or like a piece of land fought over by conflicting nations. They have to grow up fast to take care of adults who, in their hurt, have begun to act like children.
Divorce ends the world that the child knows. It says that the foundation of her life, the structure that produced her and formed her is no more. This is captured well in the title of a book by a professor of youth ministry, Andrew Root: The Children of Divorce: The Loss of Family as the Loss of Being. The title is not an exaggeration.
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Filed under: * Culture-Watch Children Globalization Law & Legal Issues Marriage & Family Psychology Religion & Culture * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
When Shamon Smith witnessed her mother being abused, she never dreamed it would spark within her a passion to address domestic violence all these years later.
A woman of deep faith, Smith realized many victims seek help from their pastors, who often didn't know how to help abused congregants facing very real dangers within violent relationships.
As a result, her North Charleston church is hosting a free three-day domestic violence conference Oct. 17-19 titled "Uniting the Pastors, Equipping the Clergy and Gathering God's People."
"Pastors have sent victims back to their abusers," Smith said. "They felt they were doing the right thing."
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Children Law & Legal Issues Marriage & Family Religion & Culture Sexuality Violence * South Carolina * Theology Ethics / Moral Theology Pastoral Theology
If we are going to reflect on a theme like “The Ethics of Sex, Marriage and Family,” and presume to be doing so on the basis of the canon of scripture, we must be prepared to accept a cardinal reality. To speak of Christian Ethics is to speak of scripture in action, in the lived life of Christian formation and catechesis. Increasingly, very few progressives dismiss the scriptural record on sex, marriage and family. Some of course still do. They are bold to proclaim that the biblical witness is not just wrong in its parts (Genesis 1-3 as ancient Hebrew musing, Paul as wrong or speaking about something else, Jesus as all loving and disinterested in a modern phenomenon like gayness, which exists in a timeframe the bible does not nor could ever be expected to comprehend). The Bible is wrong, outdated, or just not addressing the matter of the challenge of new understandings of sex and human thriving, altogether. If it gets things right, it does so accidentally or inferentially, like the proverbial blind hog finding an acorn.
I mention this right up front because, as with the early church, what we now see is something else: a heavy assault mounted from within Christian circles themselves on prior understandings of the estate of marriage and its goods. Not from cultural despisers or secularists, but from those who purport to argue that their new understanding is indeed scriptural after all. Many secular and religious proponents of same-sexuality had concluded earlier that marriage was a patriarchal invention that no card-carrying proponent of sexual liberation—gay or straight—ought to go near. Inside Christian circles, this has changed.
So alongside those dubious about scripture having anything to say, accidentally or properly, are those who argue that their new understanding of sexuality is somehow biblical after all. In this sense, the debate over marriage, sex and family is one in which both sides, or several sides, all appeal to scripture. That is, not unlike the early church examples just cited. So we must ask: What account of scripture is it that has been brought to bear on our present and older understandings of sex, marriage, and family. Because of its scale, depth, and complex two-testament character, Scripture is infinitely capable of producing multiple interpretations. Irenaeus used the image of a mosaic. One receives a gift of scripture with all its myriad pieces, and the goal of interpretation is to see the face of the king, Jesus Christ, when all the pieces are properly and proportionally assembled....
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Filed under: * Anglican - Episcopal * Culture-Watch Children History Marriage & Family Psychology Religion & Culture Sexuality * Theology Anthropology Christology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The Pew Research Center recently released a study claiming that a quarter of Millennials will never get married, and those that will won't get married until they're older. While it's true that Millennials are waiting longer to get married, the data ignores generational traits driving young people to tie the knot.
The statistics are grim. In 1960, only 9 percent of adults older than 25 had never married. As of 2012, that number has increased to 20 percent. In 1960, the average marrying age for men was 23-years-old and for women was 20-years-old. Census data from 2012 shows that the average age of marriage has jumped to 29 for men and 27 for women. Over half of never-married adults say they would like to marry someday (53 percent), a third (32 percent) are unsure, and 13 percent say they would never like to marry. These statistics lead Pew to conclude, "When today's young adults reach their mid-40s to mid-50s, a record high share (25 percent) is likely to have never been married."
However, Pew's assumptions ignore core truths about Millennials' views towards marriage and their life-long chances of getting married.
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Filed under: * Culture-Watch Children Marriage & Family Psychology Religion & Culture Sociology Young Adults * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
In the most Catholic country in Asia, The Philippines, the Church has played a significant role for centuries.
Recently the Catholic Church lost a long battle in a bid to prevent a family planning bill which aims to provide contraceptives to those who need it most.
Read it all and see what you make of the video. Please note that this is part of a series, there are also reports for example from Brazil and Ireland and Ghana.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Laity Ministry of the Ordained * Culture-Watch Children Marriage & Family Sexuality * International News & Commentary Asia Philippines * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The time has come when, as a society, we say that those who are abused are never at fault. In the Church of England, the issue is known as ‘the safeguarding of children and vulnerable adults’. It is not simply a question of children. Adults who have been the survivors of previous abuse when they were younger, or who are in a vulnerable position because of pastoral need, are no more to blame than anyone else. They are the objects of a terrible wrong. And I pledge that any allegation brought to the Church will be taken seriously and rigorously investigated.
I long for the day when not only in the institutions of the Church, but also among every Christian, we show that we understand that those who have things done to them are never the ones to be blamed.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Children Law & Legal Issues Marriage & Family Psychology Religion & Culture Sexuality Violence * International News & Commentary England / UK * Theology Ethics / Moral Theology
This Synod is an opportunity to express timeless truths about marriage. Why do those truths matter? How do they represent true love, not “exclusion” or “prejudice,” or any of the other charges brought against marriage today? Men and women need desperately to hear the truth about why they should get married in the first place. And, once married, why Christ and the Church desire that they should remain faithful to each other throughout their lives on this earth. That, when marriage gets tough (as it does for most couples), the Church will be a source of support, not just for individual spouses, but for the marriage itself.
You have written so powerfully, Holy Father, of the importance of a new evangelization within the Church: “An evangelizing community gets involved by word and deed in people’s daily lives; it bridges distances, it is willing to abase itself if necessary and it embraces human life, touching the suffering flesh of Christ in others.”
May we humbly suggest that in the context of marriage and family life your words are a call to personal responsibility, not only for our own spouses and children, but for the marriages of those God has put by our side: our relatives and friends, those in our churches and in our schools.
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Filed under: * Culture-Watch Children Globalization Marriage & Family Religion & Culture * Religion News & Commentary Ecumenical Relations Other Churches Evangelicals Roman Catholic Pope Francis * Theology Ethics / Moral Theology
The “squeezed middle” is being forced to endure a lower standard of living more than a decade on from the credit crunch, keeping consumer spending growth below pre-crisis levels.
The EY Item Club predicts that real take-home pay in 2017 will still be below the rate in 2007 because of subdued wage growth.
The economic forecaster’s report will make for uneasy reading for George Osborne as he prepares to address the Conservative party conference today, and it is compounded by further evidence from a free market think-tank of the existence of a “cost of living crisis”.
Read it all (requires subscription).
Filed under: * Culture-Watch Children History Marriage & Family * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
The Morningstar Youth and Family Life Center, a 13,000-square-foot facility and a $5.7 million project, is expected to open in a year. As speaker after speaker pointed out at the ceremony, the project is a real-life lesson to never abandon a dream.
Miles, pastor of Morning Star Missionary Baptist Church, is 69. How old was he when first began work to assemble property for the center?
"About 44," Miles said, smiling.
Plans are for the center to serve about 200 people a day, including youths and seniors, with a wide range of programs and services including math, science and computer tutoring; jobs skills training; food and clothing programs; counseling; and sports programs.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Children Marriage & Family Religion & Culture * Religion News & Commentary Other Churches * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Tommy Montgomery was 9 years old when he watched his hard-drinking, abusive father stab his mother to death in their Charleston home, plunging a knife into her body 38 times. Her screams and the blood-soaked images from that day haunted him for years, stealing his sleep, filling him with anxiety and fueling hallucinations that churned in his brain.
Montgomery dropped out of school, cycled through low-paying jobs and turned to drugs and drink to chase away his demons. In the end, he unleashed his bottled-up rage on others, just like his father had done.
Nine months after he was accused of choking his wife in March 2009, Montgomery killed a church music director in North Charleston, stabbing him 92 times. Then, DNA testing revealed he was responsible for slitting the throat of a woman in a Charleston park three years earlier, police said.
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Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Violence * Economics, Politics Politics in General State Government * South Carolina * Theology Anthropology Ethics / Moral Theology
...the high divorce rate has ceased to shock or even concern many people. Divorce has become an acceptable, normal fact of life. The predominant view is that many marriages break down through no fault on the part of either spouse: they simply “grow apart.” And so—the thinking goes—one cannot expect married men and women to keep their vows to remain devoted to each other until death parts them. If marriage is a love relationship, and the love has died, is it not pointless to continue with the charade of “marriage”?
But this conventional wisdom is based on a redefinition of what marriage is. In the traditional understanding, the term “marriage” is reserved for the comprehensive union of a man and a woman—bodily, emotional, and spiritual—of the kind that would be naturally fulfilled by conceiving and rearing children together (even though in some instances that fulfillment is not reached). In the alternative view, marriage is seen as an essentially emotional and sexual relationship that, by implication, can be dissolved when the relationship is no longer emotionally fulfilling.
This false view has caused marriage to be fragile and has led to immeasurable tragedy for children, wives, and husbands. In this view, children are only extrinsic additions—burdens or benefits. And if the emotional closeness has been lost, it seems to follow that the marriage itself has simply broken down of its own accord and can be dissolved. This view has led to the rising divorce rates we’re seeing reported.
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Filed under: * Culture-Watch Children History Law & Legal Issues Marriage & Family Psychology Religion & Culture Sociology * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A California charter school has decided to pull Corrie ten Boom’s Holocaust memoir, The Hiding Place, from its library because the content was deemed too religious. Where to begin? It’s impossible to separate remembrance of the Holocaust from matters of faith; only a modern educator would try.
According to the report of a parent at the school, library staff were told to “remove Christian books, books by Christian authors, and books from Christian publishers.”
When the Pacific Justice Institute, a Christian legal defense group, sent a cease-and-desist notice, the school superintendent responded, “We . . . do not allow sectarian materials on our state-authorized lending shelves.”
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Fewer than one in five adults worldwide can be considered thriving -- or strong and consistent -- in levels of purpose well-being, as measured by the inaugural Gallup-Healthways Global Well-Being Index in 2013. Residents living in the Americas are the most likely to be thriving in this element (37%), while those in Asia and the Middle East and North Africa are the least likely (13%).
The Global Well-Being Index measures each of the five elements of well-being -- purpose, social, financial, community, and physical - through Gallup's World Poll. Purpose well-being, which is defined as people liking what they do each day and being motivated to achieve their goals, was the lowest performing element of the five elements of well-being. Global results of how people fare in 135 countries and areas in this element, as well as the four other elements, have been compiled in the State of Global Well-Being report.
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Consider also the reasons given by Francis and Anne which are partly personal fears and partly about a false altruism. Not wanting to ‘watch the slow decline of a partner’; fear of going to a nursing home; ‘too many people on this earth’- making more pension money available for others; not wanting to ‘dig into our savings’ and not being able to do the things they could at an earlier age. Add this to John Paul’s clear point that he didn’t want to look after them, and it’s almost a ‘perfect storm’ of lack of imagination, lack of a willingness to care and to look towards other alternatives.
There is also an insidious cultural side to this affair evident in the reporting at Moustique. There is no alternate voice here; no suggestion that promoting this story might have a deleterious effect upon others. No help lines promoted, no questioning in any constructive way. The social question, as always, is about the cart and the horse – is the media effectively pushing the issue or is it, as it may claim, simply reflecting the vox populi?
This is not a ‘celebration of choice’; far from it. It is a rationalization devoid of humanity and created, in the first instance by the legal possibility of euthanasia. It is then abetted by whatever it is in that family and that society that confirmed and supported the kind of dysfunction that allowed the children to confirm and assist instead of saying a clear, No, and offering every alternate support, no matter what the cost.
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Craning his neck, he sought the eyes of his daughter, Maureen Stefanides, who had promised to get him out of this place. “I want to go home, to my books and my music,” he said, his voice whispery but intense.
He was still her handsome father, the song-and-dance man of her childhood, with a full head of wavy hair and blue eyes that lit up when he talked. But he was gaunt now, warped like a weathered plank, perhaps by late effects of an old stroke, certainly by muscle atrophy and bad circulation in his legs.
Now she was determined to fulfill her father’s dearest wish, the wish so common among frail, elderly people: to die at home.
But it seemed as if all the forces of the health care system were against her — hospitals, nursing homes, home health agencies, insurance companies, and the shifting crosscurrents of public health care spending.
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A father’s level of education is the strongest factor determining a child’s future success at school, creating a self-reinforcing cycle of poverty and lack of achievement passed down from parents to children in Britain, according to research.
The report from the Office for National Statistics claims that children are seven and a half times less likely to be successful at school if their father failed to achieve, compared with children with highly educated fathers.
A mother’s education level was important to a lesser degree, with a child approximately three times as likely to have a low educational outcome if their mother had a low level of education.
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Doubtless, death is a loss. It deprives us of experiences and milestones, of time spent with our spouse and children. In short, it deprives us of all the things we value.
But here is a simple truth that many of us seem to resist: living too long is also a loss. It renders many of us, if not disabled, then faltering and declining, a state that may not be worse than death but is nonetheless deprived. It robs us of our creativity and ability to contribute to work, society, the world. It transforms how people experience us, relate to us, and, most important, remember us. We are no longer remembered as vibrant and engaged but as feeble, ineffectual, even pathetic.
Americans seem to be obsessed with...a valiant effort to cheat death and prolong life as long as possible. This has become so pervasive that it now defines a cultural type: what I call the American immortal.
I reject this aspiration. I think this manic desperation to endlessly extend life is misguided and potentially destructive. For many reasons, 75 is a pretty good age to aim to stop....
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Nine months ago Bol Olor Ding and his friend Kamis Ngor Ajack were in school studying math and science. Now, at the ages of 14 and 15, they’re veterans of the civil war in South Sudan that’s created one of the world’s worst humanitarian crises.
After fighting forced their schools to close, the two boys exchanged their classrooms for the battlefield and received a government army uniform and a Kalashnikov assault rifle.
“If you don’t have a gun you will be killed,” Ajack said through an interpreter in the town of Wau Shilluk, whose population of 5,000 has swollen to 40,000 as violence spreads in the oil-rich state of Upper Nile. “I was afraid of fighting in the beginning, but when I got a gun and uniform I became brave.”
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“My sense of the big picture is that we’re moving toward laws like the one in Illinois, which accepts that the demand for surrogacy isn’t going away but recognizes the hazards and adds regulations and protections,” said Joanna L. Grossman, a family law professor at the Hofstra University law school.
The Illinois law requires medical and psychological screenings for all parties before a contract is signed and stipulates that surrogates be at least 21, have given birth at least once before and be represented by an independent lawyer, paid for by the intended parents.
The law allows only gestational surrogacy, in which an embryo is placed in the surrogate’s uterus, not the traditional kind, in which the surrogate provides the egg. In addition, it requires that the embryo created in a petri dish must have either an egg or a sperm from one of the intended parents.
“That eliminates some of the concerns about designer babies,” Professor Grossman said.
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Even though the government is working hard to reform the GCSE and ensure that it is rigorous and challenging, it will not be included as one of the humanities options in the English Baccalaureate. This exclusion has not stemmed the rising numbers of those young people who value and want to study the subject, but that is primarily because the Ebacc was not compulsory and schools can still offer the subject as one of the ‘Progress 8’ that will be measured in performance tables.
But recent announcements from the Secretary of State suggest that the Conservative Party’s manifesto is likely to see the EBacc becoming compulsory, and that will have a disastrous impact on the numbers of students able to take a subject which they value so highly.
Perhaps the largest challenge is found in the desperate shortage of specialist or dedicated RE specialist teachers. It is shocking that more RE lessons are currently being taught by non-specialists than by teachers trained in the subject. One can only imagine the outcry if this was the situation with Maths or English. Encouraging new RE teachers requires the government to reconsider their current policy not to provide bursaries to PGCE students wishing to train as RE teachers. Why would anybody want to train to teach a subject which is undermined by central government in such a fashion?
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Janna Weaver is proud she’s managed to keep her bamboo plant alive for more than a year. She’s not quite ready for a pet yet, and a child? “Definitely not anytime soon.”
“I want to know who I am before I bring someone else into the equation,” said Weaver, 25, who has a master’s degree in exercise physiology and moved with her boyfriend to Dallas in July. “The longer I wait and the more established I am, the more I’ll be able to provide for the family.”
More U.S. millennial women, those born after 1980, are holding off on motherhood, which bodes well for their economic and social mobility and that of their future children, according to recent research. Odds are that lower U.S. birth rates are here to stay, even if some of the recession-induced decline reverses, said Isabel Sawhill, a senior fellow at the Brookings Institution in Washington.
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After I published a story about my grandmother’s dilemma on July 24 last year, I received hundreds of emails and letters from readers worldwide. Some wrote about struggles they’d experienced with their relatives. Others were anxious about their parent-care challenges ahead.
“I have never cried when reading a Bloomberg story,” wrote one reader. “I am going to make sure to talk with my grandmother about what she wants when she reaches that point.”
The story was also read by medical professionals. Kojiro Tokutake, a Japanese gastroenterologist, shared his story about his own internal conflict about the value of tube feeding. His experiences formed the basis of another story that I published.
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Police are trying to track down young women whom they believe have been lured over the internet to travel to Syria by Islamic State (Isis) with the promise of cash for babies.
At least three Somali families in Minneapolis have female members who have disappeared in the past six weeks. They are all from the St Paul area of the city. At the end of last month, a 19-year-old Somali woman from St Paul, who left home saying that she was attending a bridal shower, instead flew to Turkey and joined Isis in Syria.
On Friday, Shannon Conley, 19, from Colorado, pleaded guilty to trying to travel to the Middle East to enrol in Isis. She was arrested at Denver International airport in April with a one-way ticket and had been recruited online by a male militant in Syria.
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HIRSCH: I was completely shocked when Gabriel died and I tried to go back to work after a while and I couldn't really function at work and so in order to alleviate my grief I began to write a document in which I wrote down everything I could remember about Gabriel. I suddenly became desperate that I would forget things because I'd lost him so suddenly, so completely. It all was sort of a blur and I wanted to remember and I began to talk to my partner, to my ex-wife, to my sisters, to my mother, to Gabriel's friends and every day I went to a coffee shop and I basically tried to tell the story of Gabriel's life....
GREENE: You've said though that poetry is not a protection against grief.
HIRSCH: On the contrary, poetry takes courage because you have to face things and you try to articulate how you feel. I don't like the whole language of healing which seems to me so false. As soon as something happens to us in America everyone begins talking about healing, but before you heal you have to mourn and I found that poetry doesn't shield you from grief but it does give you an expression of that grief. And trying to express it, trying to articulate it gave me something to do with my grief.....
GREENE: Talking about - mourning and grief it makes me want to hear another passage from your poem. It's on page 73, and it starts with, I did not know the work.....
HIRSCH: (Reading) I did not know the work of mourning is like carrying a bag of cement up a mountain at night. The mountaintop is not in sight, because there is no mountaintop. Poor Sisyphus Greif. I did not know I would struggle through a ragged underbrush without an upward path. Because there is no path, there is only a blunt rock with a river to fall into and time with its medieval chambers. Time with its jagged edges and blunt instruments. I did not know the work of mourning is a laborer in the dark we carry inside ourselves. Though sometimes when I sleep I'm with him again and then I wake. Poor Sisyphus Greif. I'm not ready for your heaviness cemented to my body. Look closely and you will see almost everyone carrying bags of cement on their shoulders. That's why it takes courage to get out of bed in the morning and climb into the day.
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Growing into a full humanity requires cultivating virtues that temper one another. Some are associated with adulthood—courage, tenacity, autonomy. Others are more closely associated with childhood—curiosity, humility, generosity.
So, yes: only engaging in “juvenile” culture could shape us in bad ways. (And here at CT, anyhow, we try to take part in both—so go read about the Dardennes brothers’ new film when you’re done here.) But only engaging in “grown up” culture can, too, as can reflexively defending sophisticated products and rejecting simpler ones.
As Scott points out, the kind of culture creative output that results from our cultural shift doesn’t merely mean we end up with “juvenile” culture and fart jokes and boy-men and girl-women. It also means we end up with a lot of “childish” culture.
Or maybe “childlike” is a better term.
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Twenty stories above ground zero, its existence and whereabouts known only to those who needed it, the Family Room served for a dozen years as a most private sanctuary from a most public horror.
It was spartan office space at a 54-story tower at 1 Liberty Plaza for families to be by themselves, a temporary haven where they could find respite from bad weather and the curious stares of passers-by. Piece by piece, without any planning, it was transformed into an elaborate shrine known only to them.
Unconstrained and undesigned, a profusion of intimate expressions of love and loss filled the walls of the room, the tabletops, the floors and, even, the windows, obscuring views of the World Trade Center site below, as if to say: Jim and John and Jonathan and Harvey and Gary and Jean and Welles and Isaias and Katherine and Christian and Judy are all here, with us, not down there in the ruins.
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Douglas Schreiber, vice-president of DUSA, told the Dundee Courier: “We have students on campus who have had abortions in the past and there was clearly some distress felt by a number of the students that attended the fair surrounding this issue.
“The students largely do not want anything to do with a group that promotes the removal of rights over bodily autonomy for over half the student population that attend this university.”
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“What day is it?", asked Winnie the Pooh "It's today," squeaked Piglet "My favorite day," said Pooh”
ike many Americans, I have changed my mind on gay marriage—though my change of mind has gone the opposite way of most. My support for gay marriage was early and enthusiastic. In high school I wrote a research paper titled “Gay Marriage as a Constitutional and Human Right.” I was earnest and impassioned, motivated by a desire to see justice done and unsure of how or why anyone could disagree.
I triumphantly quoted J. S. Mill’s On Liberty, and cited Socrates in Plato’s Apology, about the limits of religious views on civic matters and the growth of our national wisdom, respectively. The arguments seemed clear. I agreed with Jon Meacham, “society can no more deny a gay person access to the secular rights and religious sacraments because of his homosexuality than it can reinstate Jim Crow.”
Then something changed. As I entered college, I found myself being drawn from social democratism to conservatism thanks to Roger Scruton, and from skepticism back to the Catholic Christianity of my upbringing thanks to Pascal, Chesterton, and David Bentley Hart. But I still held to the consent-based or revisionist view of marriage, rather than the conjugal view defended by Sherif Girgis, Ryan T. Anderson, and Robert P. George. The turning point came when I read a paper by Scruton and Phillip Blond. They distinguished how a romantic union between two individuals of the same sex could have the same level of intensity as that between two individuals of the opposite sex. Yet they said that the conjugal view of marriage did not see exclusivity of romance as the telos of marriage. Rather, it “extends beyond the individuals who marry to the children they hope to create and the society they wish to shape.”
I came to realize the institution of marriage is not merely a private contract between two partners....
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One of the worst career moves a woman can make is to have children. Mothers are less likely to be hired for jobs, to be perceived as competent at work or to be paid as much as their male colleagues with the same qualifications.
For men, meanwhile, having a child is good for their careers. They are more likely to be hired than childless men, and tend to be paid more after they have children.
These differences persist even after controlling for factors like the hours people work, the types of jobs they choose and the salaries of their spouses. So the disparity is not because mothers actually become less productive employees and fathers work harder when they become parents — but because employers expect them to.
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Divorcing parents who try to maintain an amicable relationship for the sake of their children are doing nothing to help them, a major study suggests.
The impact of the split on youngsters is the same whether or not the mother and father keep cordial links, it found.
The findings undermine a Government-backed consensus that the harm caused to children by separating parents can be limited if the couple remain friends.
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New York state, Minnesota and Washington, D.C., all have pending legislation that would legalize the practice of commercial surrogacy—paying someone to have a baby on your behalf. Reproductive technology has made surrogacy possible since the 1980s, but it remained relatively rare until recent years as the technology improved and the legalization of same-sex marriage increased the number of childless couples eager to have children.
The Catholic Church has long opposed surrogacy, whether paid or unpaid. Nowadays, with increasing pressure for the legalization of paid surrogacy, the church has found itself with an unfamiliar ally: feminists.
The Catholic Church and women's rights groups are accustomed to clashing over policy matters involving contraception and abortion. But now the two camps can often be found working hand in hand when it comes to protecting both women and children from being exploited in the growing and largely unregulated fertility industry.
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When Janine Morna arrived in northern Nigeria in March to study child abductions by local militias, few outside the region had any idea of the scope of the problem.
That changed abruptly on the evening of April 14 - 15, when members of the Islamist militant group Boko Haram stormed a secondary school in the northeastern town of Chibok and captured some 300 teenage girls.
Suddenly, child kidnappings in northern Nigeria — which had concerned human rights researchers like Ms. Morna for years — were global front-page news. Around the world, nations pledged aid and counterterrorism assistance, while #BringBackOurGirls floated to the top of trending topics on Twitter. It gave many who live and work in the region hope that change was imminent.
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Decades ago, baby boomers and older Gen Xers pushed to create churches centered on the young, nuclear family. Sadly, this ministry model now excludes many of us. Having outgrown the local church’s core programs, we’re left to usher, teach fourth-grade Sunday school, or attend committee meetings. At times, I can’t help thinking: Been there, done that. Got the Christian T-shirt to prove it.
While local churches work to reach a younger generation, some of their graying members are stepping away. In our 50s, 60s, and beyond, we face a new set of challenges: relationship shifts, loneliness, health risks, divorce, and death. Boomers have begun attending church less frequently, according to Barna Research, while Gen Xers registered a significant uptick in those with no church affiliation.
I recently took an informal survey on my blog, and heard from nearly 500 believers about their church experiences as they’ve gotten older. Most stayed involved, using their extra empty-nester time to serve and continue their relationships with other congregants. But a little less than half said they’d scaled back their involvement from what it had been a decade ago. Those who had downshifted or left cited weariness with church politics, increased career demands, significant time devoted to caring for parents or grandchildren, health issues, and a sense that they’d somehow outgrown their church. “I’m tired of the same programs year after year,” one said. “I want deeper relationships with fewer people, more spiritual exercises like prayer and meditation than the canned studies offered.”
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"First day of school" photos have filled your Facebook and Instagram feeds. School crossing signs are popping up again on your daily commute. It's back-to-school time.
But not all kids are heading into comparable classrooms: There remains a raging debate over the quality—and equality—of public education in America.
In research conducted for the Barna FRAME, Schools in Crisis by Nicole Baker Fulgham, Barna Group asked Americans what they think about the country's public education: Only 7% of U.S. adults said the public education system in our nation is "very effective." Nearly half (46%) maintain that public schools have further declined in the last five years. A mere one-third of parents of school-age children (34%) say public schools are their first choice for their children.
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Missouri Gov. Jay Nixon ordered a curfew Saturday in the city of Ferguson and declared a state of emergency after fresh violence erupted overnight amid public anger over the shooting death of an unarmed young black man by a white police officer.
The curfew will run from midnight to 5 a.m., starting Saturday night.
“This is a test,” Nixon said at a news conference, saying “the eyes of the world” are watching to see how the city handles the aftermath of the Aug. 9 death of Michael Brown, 18.
The announcement comes after community activists had taken to the streets and social media Saturday in hopes of preventing another night of looting and violence in Ferguson after at least three businesses fell victim to a predawn rampage by young men who targeted local stores as others tried desperately to stop them.
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[...] Remember how we read a million library books together? I’ll never regret every page we chose over screens.
We ate three meals a day together at a table (and don’t think that doesn’t change the shape of a soul and the world). And we never pushed back our chairs until we’d had our dessert of Scripture. Life is about one thing: Coming to His table and inviting as many as you can to come with you and feast on the only Living Food. We gave you this.
And for better or worse, your Dad and I taught you how to work hard. Make it for the world’s better, son. [...]
And never forget that happiness is when His Word and your walk are in harmony. Never stop keeping company with Christ– and all the sinners, tax-collectors and cast-offs. Be an evangelist and use your words with your hands because your part of a Body and never stop loving God with all your heart, mind and soul, and loving others as yourself. Make that your creed.
It’s true, son: Be different and know everything you do matters. It’s what the Christ followers know: One man with God can change a culture. God didn’t put people in your path mostly for your convenience; He put you there for theirs. Loving the poor will make you rich, I promise.
The only life worth living is the one lost.
And no matter how loud and crazy and broken the world is, child? Let joy live loud in your soul.
Believe that you are His beloved – it’s only when you trust that He loves you that you really begin to live. Really, count a thousand blessings more – why wouldn’t you want joy? Sing to no one and everyone on the front porch in the rain and laugh so much they question your sanity. Pet the dog long.
Because really, none of us knows how long we have. Remember that a pail with a pinhole loses as much as the pail pushed right over. A whole life can be lost in minutes wasted… in the small moments missed. None of this here is forever grace. That’s why it’s amazing grace.
Do it often: grab a lifeline by stepping offline. You’ll see your true self when you look for your reflection in the eyes of souls not the glare of screens.
This is what you always need to know: You have nothing to prove to anyone – if you’re in Him, you are already approved.
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More single U.S. women over the age of 35 are having children, even as the overall birth rates for unmarried women in the United States have dropped, the Centers for Disease Control and Prevention said on Wednesday. There were 1.6 million births to unmarried women in 2013, the lowest since 2005, when there were 1.5 million, the data showed.
Running counter to the trend were middle-aged and older women having children outside of marriage. The birth rate for unmarried women between the ages of 40 to 44 increased 29 percent from 2007 to 2012 and 7 percent during that time for those aged 35 to 39, the CDC said.
"Many women are postponing births until their 30s, and the stigma of having a child outside of marriage has faded," said Andrew Cherlin, a sociology professor at Johns Hopkins University who has studied the issue but was not involved with the CDC report.
Women who choose to give birth at an older age now have greater medical options for increasing fertility, said Sally Curtin, a CDC statistician and an author of the study. "There's more out there for women to meet their fertility goals," she said.
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Parker, the article says, preached in Baptist churches as a young man, before going into medicine. He had, he says, a “come to Jesus” moment where he became convinced that he ought to do abortions. “The protesters say they’re opposed to abortion because they’re Christian,” he says. “It’s hard for them to accept that I do abortions because I’m a Christian.”
The profile portrays Dr. Parker as he prepares women for the abortions he is selling them. He tells them to ignore everything but their own consciences, and then, of course, he informs their consciences that abortion is morally acceptable. “If you are comfortable with your decision, ignore everything from everybody else.”
Apparently, he knows how to ignore everything else, including the conscience. The article quotes him talking a woman through an abortion by telling her that her unborn child is “very small.”
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Research shows that children are best brought up in families where a mum and dad are present. The role of fathers in the nurture of their children is unique and cannot be replaced by other so-called ‘male role-models’ or, indeed, an extra ‘mother’.
Research tells us that children relate to their fathers differently than to their mothers, and this is important in developing a sense of their own identity....
None of this should detract from the heroism of single parents. They should be provided with every support by the State and by local communities.
There is, however, a big difference between children growing up without fathers because of death or family breakdown, and actively planning to bring children into the world who will not know one of their biological parents and where such a parent will never be part of the nurture of these children.
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Jeff Bridges has been working on childhood hunger for longer than the children he champions today have been alive. In fact, it’s been a 30-year crusade. In the early 1980s, the Academy Award-winning actor founded the End Hunger Network, an organization focused on feeding children around the world. More recently, he’s focused on feeding kids here in the United States. Motivating the shift in Bridges’ attention is the reality that more than 16 million American kids live in households that are labelled “food insecure” – those that don’t know with certainty where their next meal will come from, or if it will come at all.
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Jose Gomez was born in Mexico. He grew up to become a Catholic priest and moved to the U.S. Now he is Archbishop of Los Angeles. And he's been thinking for years about immigrants who fill the pews.
JOSE GOMEZ: We can be a beautiful example for the whole world. What Los Angeles is now is the way the world is going to be, in my mind - with the movements of people.
INSKEEP: People speak more than 40 languages in the archdiocese, which says it serves five million Catholics. Taking office in 2010, Archbishop Gomez confronted a sex abuse scandal. Now he wants to focus on a long-standing passion, immigration. He wrote a book on it, quoting both the Bible and Thomas Jefferson. When we visited his office, he said he wants generous treatment for Central American children now crossing the border.
GOMEZ: It seems that sometimes we see these young immigrants coming by themselves as a threat for our country. When, in reality, they're just looking for safety and for a place where they can grow up as normal, healthy, and good and strong members of society. I think our concern, in the Church, was that we will send them back right away, without really giving them the opportunity to (unintelligible) their situation.
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Nursery children are to be taught about “fundamental British values” to protect them from religious extremism. Nicky Morgan, the education secretary, is said to be planning the shift as her first important policy announcement since securing the job in the coalition reshuffle last month.
Under the plan, to be announced today, local authorities will be forced to strip nurseries of their funding if they promote extremist views. She will demand that children are taught “fundamental British values in an age-appropriate way”.
Nurseries found to be teaching creationism as scientific fact will also be barred from receiving funding from the taxpayer. It will bring nurseries into line with state-funded schools.
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Before birth, it is accepted practice to inject the heart of the unborn child with potassium chloride to cause death before inducing a stillbirth, or late term there may be a partial birth abortion in which during delivery an instrument is inserted into the child's brain through the back of the neck so it also is born dead. After birth, even the birth of a baby of the same or even less maturity or gestational age, to end the life would be regarded as a criminal offence in most jurisdictions.
Anecdotally, mothers who opt not to have their child given the fatal injection before birth are placed under great pressure to use the technique to prevent the birth of a child with a disability. It is a cognitive dissonance that seems irresolvable that birth, not maturity or gestational age, is what makes the difference in status of the infant.
Cultural attitudes to disability are obviously conflictual. Public reaction appears to condemn the commissioning couple for reportedly deserting a child on the basis of disability and the inherently discriminatory attitude involved, but would presumably have accepted the killing of baby Gammy before birth at the request of the commissioning couple or the agency, if the birth mother had acquiesced.
There are many other conflicts underlying this case.
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“We should not be surprised if parents who have ordered a baby and rented a woman’s womb refuse it at birth if it is not healthy and perfect,” said an article published in the Vatican’s semiofficial newspaper, L’Osservatore Romano.
“In fact if a child becomes a product to buy, it is obvious that as with any acquisition it must meet with the buyer’s approval.”
The strongly worded commentary was written by prominent Catholic feminist and regular contributor Lucetta Scaraffia, who argued the child’s rejection was to be expected in the “explosive mix” of consumerism combined with a “throwaway culture.”
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Starting this September, every single K-12 student in Great Britain will start taking classes in computer programming. That is, kids at the age of five will take programming, and they won’t stop until they’re 16 at least. A majority of these children will be using the free online learning platform Codecademy, says co-founder Zach Sims. Ditto France, Estonia and Buenos Aires.
In China, Codecademy, which has programming lessons contributed by more than 100,000 people from around the world, has been cloned multiple times.
Meanwhile in the U.S., where education is controlled by the states, fewer than 20 even recognize computer science as a science; the rest consider it an elective.
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Second-generation pagans — those whose parents were converts to pagan spirituality — are a lot like their peers in other faiths. They often do spirituality their own way. Or not at all.
“Born-to-it pagans just are who we are,” said Angela Roberts Reeder, 43, whose parents were involved in ceremonial magic when she was young.
This week, Reeder said she might continue the tradition by joining a public celebration for the first harvest festival of Lughnasa, also called Lammas, at a Washington, D.C., temple.
“Today, it’s so much easier to be openly pagan than 20 or 30 years ago” when converts often faced strong disapproval by family and society when they came out of the “broom closet,” so to speak, Reeder said.
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On a fall day in 2008, the kitchen phone rang inside the Arnetts’ ranch home in Southwick. It was a state social worker, asking if they would consider taking in a “foster child with disabilities.”
The couple didn’t hesitate. They had completed foster-care training two years before, already had cared for a handful of children, and refused to turn away anyone in need.
As devout Christians, they believed God’s work requires sacrifices, including from busy families like theirs raising three boys.
But the social worker didn’t want a quick answer over the phone, insisting instead on a face-to-face visit. A week later, when she and two supervisors showed up at the Arnetts’ house, carrying files and a videotape, they wasted little time before asking, “Have you heard of Haleigh Poutre?”
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Pattaramon [ Chanbua] was promised 300,000 baht ($9,300) by a surrogacy agency in Bangkok, Thailand’s capital, to be a surrogate for the Australian couple, but she has not been fully paid since the children were born last December.
She said the agency knew about Gammy’s condition four to five months after she became pregnant but did not tell her. It wasn’t until the seventh month of her pregnancy when the doctors and the agency told her that one of the twin babies had Down syndrome and suggested that she have an abortion just for him.
Pattaramon recalled strongly rejecting the idea, believing that having the abortion would be sinful. “I asked them, ‘Are you still humans?’ I really wanted to know,” she said Sunday.
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You need to fill in all three blanks first:
At least ______ % [of] adolescent students in Canada have reported being bullied recentlyNow, see how you did and read it all.
Among adult Canadians, _____% of males and _____% of females reported having experienced occasional or frequent bullying during their school years
_____% of Canadian workers experience bullying on a weekly basis
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When Philadelphia’s St. Paul Baptist Church hired the Rev. Leslie Callahan as its first female pastor, in 2009, she was nearing her 40th birthday and the tick-tock of her biological clock was getting hard to ignore.
She delighted in her ministry but also wanted a husband and children in her life. The husband she couldn’t do much about — he just hadn’t stepped into her life.
“But it was clear to me that I was going to do everything in my power to realize my dream of becoming a parent,” she said.Read it all.
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'I am sending in a parcel, my pocket Bible and three shrapnel bullets, of which the following is the story’.
These are the opening words of letter 28 year old George Hever Vinall sent to his parents in July 1917 which tells the story of how he survived an artillery attack at the Frond and later found a bullet from the attack lodged in his Bible. It stopped at the verse in Isaiah which reads, ‘I will preserve thee’. George Vinall was so convinced that God had saved him, he became a Bible translator after the war.
Read it all and then read the whole letter about it and watch the accompanying Vimeo video.
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Should a fertility treatment clinic implement a policy requiring patients to use only ethnically or racially matched gamete donors? If the idea of such a policy already triggers some element of moral revulsion, you need not read further. But for argument’s sake, here’s why a controversial policy that was in effect until last year at Calgary’s only fertility clinic, and which requires patients to use racially matched sperm donors, is morally, ethically, and legally objectionable.
The policy suggests that a child is disadvantaged by not having an ethnically matched parent. This is a dangerous idea that stigmatizes children who are part of ethnically mixed families. Besides, there is not a shred of evidence that suggests the welfare of a child born (with or without donor gametes) to a person of different ethnicity or race is diminished by the mere fact of that difference.
Individuals who do not have fertility issues are free to seek out partners of any race, colour, ethnicity or creed for procreation purposes. Why then should those seeking fertility treatment be limited to ethnically matched donors? Such limitation stifles patient choice and makes a mess of the ethical and legal concept of autonomy, which is fundamental to medical decision-making in our society. Indeed, it violates professional practice guidelines issued by the International Federation of Gynecology and Obstetrics, which stipulate that patients should “be provided with the opportunity to consider and evaluate treatment options in the context of their own life circumstances and culture.” Simply put, decisions regarding a future child’s ethnicity should be made by parents, not by doctors.
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Allegations in the so-called "Trojan horse" letter of an organised attempt by some governors and senior staff to impose a hardline, politicised Islamic agenda on a group of Birmingham schools were largely true, the report of a top-level investigation into the letter's claims, published on Tuesday, says.
Sent anonymously to Birmingham City Council last November, and leaked to the press earlier this year, the letter was originally dismissed by the council as a hoax designed to disturb community relations in the city. The allegations were comprehensively denied by those involved.
But, as further complaints surfaced, a former Secretary of State for Education, Michael Gove, commissioned Peter Clarke, a former head of counter-terrorism in the UK, to conduct an inquiry.
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After protesters shouting “Go home” turned back busloads of immigrant mothers and children in Murrieta, Calif., a furious Cardinal Timothy M. Dolan, the Roman Catholic archbishop of New York, sat down at his notepad and drafted a blog post detailing his shame at the episode, writing, “It was un-American; it was unbiblical; it was inhumane.”
When the governor of Iowa, Terry E. Branstad, said he did not want the migrants in his state, declaring, “We can’t accept every child in the world who has problems,” clergy members in Des Moines held a prayer vigil at a United Methodist Church to demonstrate their desire to make room for the refugees.
The United States’ response to the arrival of tens of thousands of migrant children, many of them fleeing violence and exploitation in Central America, has been symbolized by an angry pushback from citizens and local officials who have channeled their outrage over illegal immigration into opposition to proposed shelter sites. But around the nation, an array of religious leaders are trying to mobilize support for the children, saying the nation can and should welcome them.
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Mariam Yahya Ibrahim and her family landed in Italy en route to a new life in the U.S.
A woman in Sudan who faced the death sentence for refusing to renounce Christianity safely landed in Italy en route to the U.S. on Thursday after the international community intervened to secure her safe exit, NBC News reports.
Mariam Yahya Ibrahim, 27, was imprisoned for apostasy in February under Sudan’s strict Islamic law, after converting from Islam to marry her Christian husband, a U.S. citizen. Born to a Muslim father but raised Orthodox Christian, she refused to convert back under threat of death.
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Update: Per Catholic News Service--#PopeFrancis spent 30mins with #Meriam&family. Thanked her for her "constant witness" to faith. She thanked him for church's prayers,support
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Across the globe there are believed to be 125 million victims in 29 countries in Africa, Asia and the Middle East living with the consequences of FGM. In most instances the girl involved will be under 15 when cut, and the elders of the community will consider that FGM bestows on her the pure femininity conducive to proper sexual conduct within marriage. In a world in which people travel constantly between cultures and continents, FGM has also become a domestic question. It is estimated that 137,000 women and girls living in England and Wales could have undergone the procedure even though it has been illegal since 1985.
The law is an important rebuke to intolerable practices and it is welcome that the first prosecutions under the 1985 law began this year. The government has also established training for teachers, doctors and social workers to help them to identify girls at risk. The law alone, though, will not prevent the abuse of women.
The importance of set-piece events such as the Girl Summit [in London] is also a marker of the importance of the question and of a standard of conduct that is expected in a developed nation.
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Among almost a million people displaced from their homes through conflict in the Central African Republic are 9,000 people who have found refuge at a seminary in the capital, Bangui.
An “unbelievable number of children” are among these refugees at St Mark’s Major Seminary, said Bishop Richard E Pates of Des Moines, in the United States.
“Everyone there has been traumatised. They have all witnessed atrocities,” he said, noting that the “generosity and kindness” of the Church authorities who keep the seminary’s gates open to those fleeing violence “serve as an example of how to react in a crisis.”
Bishop Pates, chairman of the US bishops’ Committee on International Justice and Peace, visited the conflict-ridden neighbours South Sudan and the Central African Republic from July 10 to 21.
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With the Pirates looking to cut into the 2 1/2 games that they trail the division-leading Brewers and with commissioner Bud Selig in attendance, Tuesday was poised to be a big day for the team.
But for a few hours before taking the field at PNC Park, the organization had the chance to put all of these things aside as Andrew McCutchen and the front office helped turn the dreams of a 12-year-old boy from Colorado into reality.
Matthew Beichner, a native of Colorado Springs, Colo., is battling a rare disease call germinoma, a cancerous germ cell tumor. The malignant tumor is fought using chemotherapy, a process that causes him to be in pain often.
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he divorce statistics for modern Western societies are catastrophic. They show that marriage is no longer regarded as a new, independent reality transcending the individuality of the spouses, a reality that, at the very least, cannot be dissolved by the will of one partner alone. But can it be dissolved by the consent of both parties, or by the will of a synod or a pope? The answer must be no, for as Jesus himself explicitly declares, man cannot put asunder what God himself has joined together. Such is the teaching of the Catholic Church.
The Christian understanding of the good life claims to be valid for all human beings. Yet even Jesus’s disciples were shocked by their Master’s words: Wouldn’t it be better, then, they replied, not to marry at all? The astonishment of the disciples underscores the contrast between the Christian way of life and the way of life dominant in the world. Whether it wants to or not, the Church in the West is on its way to becoming a counterculture, and its future now depends chiefly on whether it is able, as the salt of the earth, to keep its savor and not be trampled underfoot by men.
The beauty of the Church’s teaching can shine forth only when it’s not watered down. The temptation to dilute doctrine is reinforced nowadays by an unsettling fact: Catholics are divorcing almost as frequently as their secular counterparts. Something has clearly gone wrong. It’s against all reason to think that all civilly divorced and remarried Catholics began their first marriages firmly convinced of its indissolubility and then fundamentally reversed themselves along the way. It’s more reasonable to assume that they entered into matrimony without clearly realizing what they were doing in the first place: burning their bridges behind them for all time (which is to say until death), so that the very idea of a second marriage simply did not exist for them.
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A simplified baptism service could soon be rolled out across the Church of England, in a move away from the ‘wordy’ traditional liturgy. The Additional Texts for Holy Baptism was before Synod for First Consideration, having been changed since it was introduced by the Diocese of Liverpool, following criticisms of it ‘dumbing down’ the service. The Bishop of Sodor and Man moved the motion, explaining the need stemming from the ‘wordy and complex’ nature of the current provision. It is now to be considered by the Revision Committee. The new text shortens the service by omitting elements that are not obligatory. “When a child is brought for baptism he or she comes with empty hands,” Robert Paterson said, “Simply the most precious thing in God’s sight is a child of his creation.” Feedback from families who have taken part in baptism show they remember the symbols of the service more than words. “This is a specific request to draft liturgy to meet pastoral need,” he continued. The Group believed the word ‘submit’, seen in the current text, ‘seemed to some like bullying’. All of these texts in their authorised form would be additional, not to replace Common Worship texts, the Bishop promised, and is subject to yet more synodical processes. He alluded to the backlash over the absence of the devil in the new baptism service. “We all know that, for many people, the devil has been turned into a cartoon-like character of no particular malevolence. “We have no quarrel with standing up to the devil: the problem is helping people with little doctrinal appreciation to understand what we mean by affirming that the devil is a defeated power.” The press was heavily criticised by many speakers in the debate highlighting the omission of the devil and sin from the first trial draft. “Wherever possible, the final ‘Commission’ should be expressed simply and directly, eye-to-eye, and not read from a prepared text.
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GONZALEZ: It's a scene that captured the attention of the country and world. Anti-immigrant protestors blocking buses filled with undocumented Central American migrant children, some adults, from reaching a border patrol station in the southern California community of Murrieta.
The children aboard the buses were just some of the more than 52,000 minors, many of them unaccompanied by adults, who have been detained by immigration authorities since October. It's the largest influx of asylum seekers into the U.S. since 1980.
There are so many migrant children arriving, temporary immigration holding facilities along the border have been filled to capacity, and the children have been flown to other parts of the country, for shelter and care at military bases and other facilities. Overwhelmed by the sheer number of migrants, the government has turned to faith communities for help.
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...there are forces at work here that we should recognize, name and resist.
First is the upper-class, competition-driven vision of childhood as a rigorously supervised period in which unattended play is abnormal, risky, weird. This perspective hasn’t just led to “the erosion of child culture,” to borrow a quote from Hanna Rosin’s depressing Atlantic essay on “The Overprotected Kid”; it has encouraged bystanders and public servants to regard a deviation from constant supervision as a sign of parental neglect.
Second is the disproportionate anxiety over child safety, fed by media coverage of every abduction, every murdered child, every tragic “hot car” death. Such horrors are real, of course, but the danger is wildly overstated: Crime rates are down, abductions and car deaths are both rare, and most of the parents leaving children (especially non-infants) in cars briefly or letting them roam a little are behaving perfectly responsibly.
Third is an erosion of community and social trust, which has made ordinary neighborliness seem somehow unnatural or archaic, and given us instead what Gracy Olmstead’s article in The American Conservative dubs the “bad Samaritan” phenomenon — the passer-by who passes the buck to law enforcement as expeditiously as possible.
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As long as that phone is acting as a kind of electronic umbilical cord, parents can tell themselves their children are safe.
But increasingly the smartphone itself is an instrument of harm. Such is the case with a 16-year-old Houston girl named Jada, who entered the spotlight as she publicly confronted the evidence that she had been raped at a party by at least one other teenager. She says she passed out after drinking a beverage that was spiked and only learned of the crime after her classmates began tweeting photos and videos taken of her unconscious, partly nude body. (Houston police are investigating; no one has been charged.)
What happened next is remarkable in ways that instill faith in the human spirit and at the same time provoke disgust at the depravity and lemming-like behavior that teenagers with smartphones are capable of.
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The conventional wisdom holds that, as societies become affluent, their fertility rate — the number of babies per woman — drops. Children are no longer needed to support their parents in old age, some conventionals say. Some also say that women, once affluent, liberated and armed with contraceptives, eschew pregnancies.
Such reasoning is ahistorical, thinly rationalized by statistics spanning decades rather than centuries. In fact, populations have waxed and waned throughout time, with periods of low population growth often spelling hardship, and those marked by high population growth often signifying good times.
Even the post-World War II baby boom, often explained as an anomaly caused by soldiers returning home from war, is more accurately seen as part of a post-Great Depression boom. U.S. fertility rates began rising in 1938, as the U.S. economy brightened and couples began to believe they would be able to support families. The fertility rates kept rising until the late 1950s, when the average number of children peaked at 3.7, up from 2.3 in 1933.
Read it all from the Financial Post.
Nigeria's president has accused activists of "playing politics" after his meeting with parents of the abducted schoolgirls was called off.
The #BringBackOurGirls group should be ashamed of manipulating "the victims of terrorism", he said.
Mr Jonathan had been due to hold his first meeting with some of the girls' parents on Tuesday.
Islamist group Boko Haram captured more than 200 girls during a raid on their boarding school in Chibok in April.
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Concern is growing that access to abortion may be included in the 15-year UN development programme that will replace the Millennium Development Goals from the end of next year.
Cafod has said it will be unable to giving 100 per cent backing to the new goals, currently in draft form, which already contain a commitment to grant universal access to sexual and reproductive health.
The 17 proposed Sustainable Development Goals will replace the eight existing goals, with the primary aim to end poverty by 2030, and contain for the first time a direct reference to women. The fifth goal currently reads: "Attain gender equality, empower women and girls everywhere."
The accompanying text, still in draft form, includes bringing an end to female genital mutilation, as well as a commitment to "ensure universal access to sexual and reproductive health and reproductive rights." Pro-choice groups such as Marie Stopes International – who received £41.5 million in Government funding this year – are campaigning for a dedicated target on sexual and reproductive health and rights under the current health goal.
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Tova, a self-identified witch who uses her first name only and created the website The Way Of The Witch, spoke with joined HuffPost Live's Ricky Camilleri for a discussion about witch hunts in the 21st century. During the conversation, she shared what life is like for herself and her children in Utah.
"I live in a pretty small community outside Salt Lake City, and we have some pretty tight-held belief systems here. Although [witches] are not really just out there trying to be different, certainly people know that we live in a different way, they know that we practice things they don't understand, and I think it promotes fear," Tova said.
During her kids' earlier years, the family faced social challenges because of Tova's beliefs, she said.
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“Anyone who can afford it chooses the United States,” said Lesa A. Slaughter, a fertility lawyer in Los Angeles.
Some lawyers who handle surrogacy tell of ethical problems with intended parents from abroad. Melissa Brisman, a New Jersey lawyer who handled Paulo and João’s surrogacy, had a prospective client from China who wanted to use five simultaneous gestational surrogates. She turned him down.
Mr. Vorzimer, in California, had an international client who wanted six embryos implanted.
“He wanted to keep two babies, and put the rest up for adoption,” Mr. Vorzimer said. “I said, ‘What, like the pick of the litter?’ and he said, ‘That’s right.’ I told him I wouldn’t work with him.”
Read it all from Sunday's New York Times.
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Bishop Pritchard, who as chair of the Church of England’s Board of Education is responsible for the teaching of around a million children in Anglican schools, as well as speaking for the Church on education in the Lords, said a change in the law could be “liberating” for schools and churches alike.
“I think in the 1940s when all of this was put together it was possible to say that collective worship represented the mood of the nation but I don’t think that is where we are now,” he told The Daily Telegraph.
“There is a sense in which a compulsion about religion does a disservice to that which I think is most important which is keeping the good news of the Christian faith alive in our culture.”
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Of course choice is good. I aspire to more of it and so do people who have enjoyed much less of it than I have. Offer me more choice, at least in theory, and I'll say Yes. I'll answer your loaded opinion poll and tell you I am in favour of this choice and that choice because who, in this culture, can be against more choice without being a heretic? But talk about choice on that day in the future when I am wholly dependent on the people around me, when my life is almost over and I have far more chance of pleasing others by getting out of their way quietly than of making much difference to my own situation, and my choice won't be about me, it will be about them. And those last days of life, surely, are precisely the moment when choices ought to be about the one approaching the end - and no one else.
How many Parliamentarians who will shortly debate the Falconer Bill on assisted suicide are people with wide enough life experience to empathise with those who see more choice as a threat and not a blessing? How many subscribers to the BMJ put themselves, day by day, into the shoes of people for whom consumer choice is someone else's luxury, even if their editor chooses to use his journalistic position to make a ruling on behalf of ethicists everywhere?
Some of them, to be sure - maybe many of them. Will they encourage the rest to dig deep into their imaginations, to empathise with people who are not articulate, who are used to being done unto, and who have lived on the receiving end of other's choices all their lives?
They are in Parliament to govern on behalf of all citizens. The weak. The poor. The vulnerable. The dying. The ones who don't want to be a nuisance. The ones who do not regard choice as an unalloyed good, as well as the people who are used to choosing. And the medical profession too - despite the sweeping assertions of the BMJ about the nature of ethics, are also in business for those people.
Will the Parliamentarians and the medics empathise beyond their own kind? I hope so. I do hope so.
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Justin, who has cerebral palsy and was born missing parts of his brain, also has a seizure disorder, which has gotten worse lately. He's often silent during his seizures, which means he has to sleep with his parents so they can tell when he needs help. Judy says caring for Justin is a lot like taking care of a newborn....Except Justin is not a baby. He just turned 16 and weighs 100 pounds. He can't talk, he can't walk and he'll always require around-the-clock care. Like the estimated 17 million people in the U.S. taking care of their special-needs kids, Judy's days largely consist of making sure Justin's needs are met....
The faith community is a major source of support for James and Judy Lee. Every Sunday the family attends Mass at Sacred Heart Catholic Church in Sacramento. James welcomes people's empathy, but he rejects their pity. He recalled a man at a support group once asking him if he hated God because of Justin's disability.
"I said, 'No, I'm actually thankful that He chose us to take care of Justin,' " he says.
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Watch it all, and be forewarned, you are not likely going to make it through the whole thing without Kleenex--KSH.
The Sudanese woman who gave birth in a Khartoum prison with her legs in chains has said that her baby daughter is disabled as a result of her treatment.
Meriam Ibrahim, 27, was sentenced to hang for apostasy on May 15, when she was heavily pregnant with her second child. Less than a fortnight later she gave birth to Maya – but the prison authorities refused to remove the shackles on her legs.
"I gave birth chained," she said, in her first description of the May 27 birth.
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Traci Butler and her husband cut out vacations after the U.S. recession five years ago. This week, the couple is taking their two boys on a weeklong trip that includes a July 4th visit to the nation’s capital, just a few weeks after touring Italy on their own.
In the aftermath of the recession, “things were much tighter,” said Butler, a special education teacher from Washington, Illinois, whose husband works for construction machinery maker Caterpillar Inc. “We didn’t have bonuses for a while. The last two years have been better.”
About 34.8 million people plan to drive 50 miles or more from home during the five days ending July 6, up from 34.1 million last year and the most since 2007, AAA, the biggest U.S. motoring organization, said June 26. The travel recovery is boosting sales for hotels and attractions, a sign that consumer confidence and consumer spending are on the mend, said Mark Zandi, chief economist at Moody’s Analytics Inc. in West Chester, Pennsylvania.
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In his address, Cardinal Baldisseri revealed that the outline for the bishops’ October discussion is divided into three parts, the first focusing on the communication of the Gospel in today’s world, while the second part addresses the pastoral program for the family in light of new challenges.
The instrumentum concludes with the third part, which centers on an openness to life and parental responsibility in the upbringing of children.
“Dedicated to the Gospel of the family,” the first part of the outline “relates to God’s plan, biblical and magisterial knowledge and their reception, natural law and the vocation of the person in Christ,” the cardinal explained.
“The difficulties that arise in relation to natural law can be overcome through more attentive reference to the biblical world, to its language and narrative forms and to the proposal to thematize and deepen the biblically inspired concept of the ‘order of creation,’” he explained.
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The day a premature baby is born is the most dangerous of its life. That's when the risk of death and disability is greatest. But doctors around the world are working to help more babies survive that day.
Of the 15m premature babies born every year around the world, one million will die.
Babies born too soon are vulnerable to infection and breathing can be difficult because of their underdeveloped lungs.
It's not always fully understood why babies are born early - but things which increase the likelihood include the age of the mother, some infections and if the woman has already had a premature baby.
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