[It is worth noting]... the Talmudic ruling that one of the duties of a parent is to teach your child a craft or trade through which he can earn a living. More pointed still was Maimonides’ famous statement that “The highest degree of charity, exceeded by none, is that of one who assists a poor person by providing him with a gift or a loan or by accepting him into a business partnership or by helping him to find employment – in a word, by putting him where he can dispense with other people’s aid.” The supreme act of welfare is to help people into work so that they no longer need the help of others.

Judaism recognises that unemployment has a psychological as well as economic dimension. Jewish law represents the sustained attempt to create a society that honours human dignity, and an essential part of this is that everyone should have the opportunity to contribute to the common good through their own endeavour. As Psalm 128 says, “When you eat from the labour of your hands, you will be happy and it will be well for you.”

As a matter of religious principle, job creation must be at the centre of any long-term welfare policy. Human dignity requires no less.

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Filed under: * Culture-Watch • Poverty • Religion & Culture • * International News & Commentary • England / UK • * Religion News & Commentary • Other Faiths • Judaism

Church of England leaders have accepted the need to be “hospitable” to other faiths within any future service at Westminster Abbey, in order to reflect the spiritual diversity of modern Britain.

The Church has resisted calls for a multi-faith service in recent years, preferring to stress that the Christian nature of the coronation is preserved by law.

Senior church figures told this newspaper that it was now accepted that other faiths should be recognised within the coronation service for the first time.

It will not, however, be a “multi-faith” service in the sense of a ceremony that treats all faiths as equal.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Culture-Watch • History • Religion & Culture • * International News & Commentary • England / UK • * Religion News & Commentary • Other Faiths

St Mellitus College, founded in 2007, offers on-the-job experience as well as theology.

The numbers attending church on Sundays may be falling, but an innovative new college to train Anglican clergy has already attracted 500 students, making it the newest and one of the largest in the country.St Mellitus College, which started in 2007, opened the doors of a new building in November. It is the first training college for clergy to focus especially on leadership, and to combine theology with on-the-job experience in churches, youth centres, homeless shelters and Christian work in the inner cities.

“It’s the same pattern as business schools or the way doctors are trained now,” says Graham Tomlin, the college dean. “Previously those training for the ministry went to a full-time residential college. Now they can spend time in parishes as lay workers while coming here part of the week and on several residential periods a year. Or they continue in their jobs as doctors or bus drivers while training part-time for the ministry.”

As a result, St Mellitus, a joint project by the dioceses of London and Chelmsford, has seen a surge of applications from the start, with 110 full-time ordinands and around 400 lay students. A survey showed that three quarters of the ordinands would not have considered going into the church, or would have done so much later, had this work/study pattern not been available.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Education • Religion & Culture • * International News & Commentary • England / UK • * Theology • Seminary / Theological Education

Watch the whole episode and then read it all.

Filed under: * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Health & Medicine • Marriage & Family • Psychology • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * Religion News & Commentary • Other Churches • Evangelicals • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

About 41 percent of master’s of divinity graduates expect to pursue full-time church ministry, down from 52 percent in 2001 and from 90-something percent a few decades ago, according to the Association of Theological Schools, the country’s largest such group.

Americans, particularly young ones, are becoming less religiously affiliated, and many see churches as too focused on internal politics and dogma and not enough on bettering the outside world. Institutional religion doesn’t have the stature it once did, and pastor jobs are fewer and less stable.

The skepticism about religious institutions has led to a broadened concept of what it means to minister. Like Allen, seminary graduates today use the words “ministry” and “calling” to describe their plans to employ their understanding of theology in a new career or to use their degrees to bring more purpose to what they are already doing. And seminaries are busily trying to accommodate them, creating new degrees for careers in such areas as urban ministry and psychology.

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Filed under: * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Religion & Culture • * Economics, Politics • Economy • Corporations/Corporate Life • Labor/Labor Unions/Labor Market • * Theology • Seminary / Theological Education

‘There is not going to be a great schism.” The Rev Lorna Hood is sitting on a sofa in the drawing room of an elegant town house in Rothesay Terrace, the official home of the Moderator of the Church of Scotland in Edinburgh.

With one sharp sentence she has fired a tranquiliser dart into the pink elephant in the room.

Officially, there is still a moratorium on discussing whether the Church of Scotland should ordain practising gay ministers but next Monday’s debate and vote at the General Assembly is set to be the most divisive the Church has faced since the Disruption of 1843 when a predecessor as moderator, Dr David Welsh, walked out with 450 ministers and founded the Free Church of Scotland. There has been suggestions that, once again, ministers are strapping on their hiking boots.

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Filed under: * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * International News & Commentary • England / UK • --Scotland • * Religion News & Commentary • Other Churches • Presbyterian • * Theology • Anthropology • Pastoral Theology • Theology: Scripture

Barclays has "repeatedly let down society" and needs to clean up its culture in the wake of the £290m fine for rigging Libor, the Church of England said on Wednesday

The annual investment report by the Church Commissioners shows that the discussions with Barclays will be reviewed in July, a year on from the interest rate scandal that led to the departure of the chairman Marcus Agius, the chief executive Bob Diamond and chief operating officer Jerry del Missier.

In the report the commissioners, working with the Ethical Investment Advisory Group (EIAG), said they had "commenced an intensive engagement with Barclays seeking robust assurance that, having repeatedly let down society with its conduct, Barclays is making a determined and successful effort to effect a fundamental turnaround in culture".

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Culture-Watch • Religion & Culture • * Economics, Politics • Economy • Corporations/Corporate Life • The Banking System/Sector • The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

...all this elite pressure wouldn’t have worked even ten years ago, and certainly not twenty or thirty years ago. How could what then seemed a settled conviction about sexuality (or prejudice, if you wish) disappear so fast?

[ Brendan ] O’Neill has an answer, which seems to me correct. The non-elites proved susceptible to such pressures for a reason, he notes. “The fragility of society’s attachment to traditional marriage itself, to the virtue of commitment, has also been key to the formulation of the gay-marriage consensus. Indeed, it is the rubble upon which the gay-marriage edifice is built.”

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Filed under: * Culture-Watch • History • Marriage & Family • Philosophy • Psychology • Religion & Culture • Sexuality • --Civil Unions & Partnerships

At Boston College's commencement ceremony on Monday, Cardinal Sean O'Malley won't be in attendance. The leader of the Boston archdiocese announced on May 10 that he would not deliver his traditional graduation benediction at the Catholic school because the college had invited Irish Prime Minister Enda Kenny—a supporter of abortion rights in Ireland—to deliver the graduation address and receive an honorary degree.

The cardinal said the invitation has caused "confusion, disappointment and harm" by ignoring the U.S. bishops "who have asked that Catholic institutions not honor government officials or politicians who promote abortion with their laws and policies."

In April, Mr. Kenny's coalition government introduced legislation with the curious title "The Protection of Life During Pregnancy Bill 2013." It will allow access to direct abortion for pregnant women if they claim to be so distraught about the pregnancy that they are in danger of committing suicide. Mr. Kenny has said that he "would like to see the legislation enacted before the Dail [parliament] rises for the summer."

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Filed under: * Culture-Watch • Education • Life Ethics • Religion & Culture • * International News & Commentary • England / UK • --Ireland • * Religion News & Commentary • Other Churches • Roman Catholic • * Theology • Ethics / Moral Theology

When Hungarian radical right-wingers rallied against a Jewish conference in Budapest in early May, a well-known Protestant pastor hid behind the stage while his wife stepped up to the podium to denounce Jews and Israel.

Lorant Hegedus could have preached the same anti-Semitism as his wife, a deputy for the populist Jobbik party in parliament. But his part in launching the rally may cost him his role as the far-right's favorite clergyman.

With anti-Semitism on the rise here, Christian churches are working with the Jewish community to counter the provocations against Jews and the Roma minority that have won Jobbik support among voters fed up with the country's economic crisis.

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Filed under: * Culture-Watch • Religion & Culture • * International News & Commentary • Europe • Hungary • * Religion News & Commentary • Inter-Faith Relations • Other Churches • Other Faiths • Judaism

The first female Dean of Llandaff has resigned two months after being installed, which the Archbishop of Wales Dr Barry Morgan accepted with ‘enormous sadness’.
The Very Rev Janet Henderson, 55, became the second female to assume such a role in Wales when she became dean in March, but has now stood down.
No official explanations have been cited for the resignation, but it was initially thought an argument over the choir’s performance on Songs of Praise was to blame.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Wales • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK • --Wales

The number of Catholic priests in Africa and Asia has shot up over the past decade while decreasing in Europe, mirroring trends in the numbers of Catholic faithful that helped lead to the election of Pope Francis as the first non-European pope in over a millennium.

The Vatican on Monday released statistics on the state of the Catholic Church in the world, showing a 39.5 percent increase in the number of priests in Africa and a 32 percent hike in Asia from 2001 to 2011. The number of priests in Europe fell by 9 percent, while remaining stable in the Americas. Worldwide, priest numbers were up 2.1 percent.

Meanwhile, the number of Catholics overall — or those who have been baptized — rose from 1.196 billion in 2010 to 1.214 billion in 2011. Given the world's population increase, though, the overall proportion of Catholics remained essentially unchanged at 17.5 percent.

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Filed under: * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Globalization • Religion & Culture • * International News & Commentary • Africa • Asia • Europe • * Religion News & Commentary • Other Churches • Roman Catholic

Since the ouster of Mr. Mubarak in February 2011, a growing number of Copts, including some of the most successful businessmen, have left Egypt or are preparing to do so, fearing persecution by an Islamist-controlled government as much as the stagnant economy that is smothering their industries.

Among the most prominent are the heads of the Sawiris family, who for several months have been running their enormous business empire from abroad.

“Every week I learn of 10 people who are leaving or who have already left,” Mr. [Wasfi Amin] Wassef said. “They know that what happened to the Sawiris’ can happen to them tomorrow.”

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Filed under: * Culture-Watch • Law & Legal Issues • Religion & Culture • Violence • * Economics, Politics • Politics in General • * International News & Commentary • Middle East • Egypt • * Religion News & Commentary • Inter-Faith Relations • Other Churches • Coptic Church • Other Faiths • Islam • Muslim-Christian relations

In Game of Thrones we’re shown a world of medieval technology, accoutrement, and honorifics, but without chivalry (some lame pretense is made here and there, but it plays no part even in the life of the nobility, and the tale is told solely through their eyes) because there is no Christ to inspire it and no Church to encourage it. The denizens of the land claim a belief, of whatever sort, in “the gods,” who are never specified, whose mythology is never told, and of whom worship seems virtually nonexistent. The latter is the one significant breach with real-world paganism, which always involved true belief and often extravagant liturgics. There is also (as there was with Rome) a most implausible dearth of numinous awe for the natural world. One may have to pledge one’s son in marriage to the daughter of the castle-holder controlling a vital river crossing in order to get one’s army across, but of the necessity of offering a she-goat or woodcock to the river god himself in order to be granted safe passage there is nary a trace.

This is a significant oversight and makes the world a more modern one that the filmmakers should be comfortable with. Nevertheless, we are presented a generally accurate (for Hollywood) portrayal of what theologian David Bentley Hart calls the “glorious sadness” of ancient paganism in which life was short, or at least wildly precarious, and relatively meaningless while it lasted, and death both all too common and all too horrid to contemplate. Pleasures were to be grasped in whatever form they may be readily at hand, and whether they involved cruelty or kindness was a matter of relative taste. Joy may flit briefly by, but only in such a manner and measure as to enhance the agony of its loss and the poignancy of its ephemerality.

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Filed under: * Culture-Watch • History • Movies & Television • Religion & Culture • * Religion News & Commentary • Other Faiths • Wicca / paganism

Gunmen believed to be members of the Islamic extremist Boko Haram group yesterday killed the Rev. Faye Pama Musa, secretary of the Borno state chapter of the Christian Association of Nigeria (CAN). He was 47.

The gunmen reportedly followed the long-time Christian leader from his church building, where he was holding an evening Bible study, to his house in the Government Reservation Area in Maiduguri, and shot him dead there, said the Rev. Titus Dama Pona, chairman of CAN’s Borno chapter.

“Rev. Faye Pama was killed last light,” Pona said this morning by phone from Maiduguri, the state capital. “I am right now with his family, and they are still consulting on what next to do.”

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Filed under: * Culture-Watch • Religion & Culture • Violence • * International News & Commentary • Africa • Nigeria

We wondered what kind of reading ministers rely on for inspiration or help in preaching—apart from reading commentaries on scripture or other materials directly related to the task. Do they draw on certain authors of fiction or nonfiction? Are they influenced by essays, poetry, magazines or children’s literature? Here are some reflections

Read them all (eight in all).

Filed under: * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • Preaching / Homiletics • * Culture-Watch • Media • Poetry & Literature • Religion & Culture

A new national study shows that while Canada remains overwhelmingly Christian, Canadians are turning their backs on organized religion in ever greater numbers.

Results from the 2011 National Household Survey show that more than two-thirds of Canadians, or some 22 million people, said they were affiliated with a Christian denomination.

At 12.7 million, Roman Catholics were the largest single Christian group, representing 38 percent of Canadians; the second largest was the United Church, representing about 6 percent; while Anglicans were third, representing about 5 percent of the population.

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Filed under: * Culture-Watch • Religion & Culture • * International News & Commentary • Canada

As the Prime Minister knows, I am very suspicious that behind the plans to change the nature of marriage, which will be debated in the House of Lords within the next two months there lurks an aggressive secularist and relativist approach towards an institution that has glued society together for time immemorial. By dividing marriage into religious and civil the government threatens the church and state link which they purport to support. But they also threaten to empty marriage of its fundamental religious and civil meaning as an institution orientated towards the upbringing of children.

If this is not enough, the legislation fails to provide any protection for religious believers in employment who cannot subscribe in conscience to the new meaning of marriage. There will be no exemptions for believers who are registrars who can expect to be sacked if theycannot, in all conscience, support same-sex marriage. Strong legal opinion also suggests that Christian teachers, who are required to teach about marriage, may face disciplinary action if they cannot express agreement with the new politically-correct orthodoxy.

The danger I believe that the government is courting with its approach both to marriage and religious freedom, is the alienation of a large minority of people who only a few years ago would have been considered pillars of the community.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Church History • * Culture-Watch • History • Law & Legal Issues • Marriage & Family • Multiculturalism, pluralism • Religion & Culture • * Economics, Politics • Politics in General • * International News & Commentary • England / UK • * Religion News & Commentary • Other Faiths • Secularism

Imagine your company has more than 16,000 buildings in the UK alone, many built years before energy efficiency became a hot topic for corporates, and some that predate the industrial age altogether.

How would you even begin to start lowering their energy consumption given that each and every one of those buildings is an independent entity in control of its own operation and finances?

This is the precise challenge facing David Shreeve, environmental adviser to the Church of England, who has to steer the Church towards meeting its self-imposed goals of reducing greenhouse gas emissions 42 per cent by 2020, before then delivering an 80 per cent reduction by the middle of the century.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Stewardship • * Culture-Watch • Religion & Culture • * Economics, Politics • Economy • Energy, Natural Resources • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

Key figures within North-East Church of England schools have welcomed a report which places their work at the heart of education.

Senior Anglican figures make the comments in a YouTube video based on a conference staged by the Durham and Newcastle Diocesan Education Boards.

The event, attended by everyone from headteachers to governors, was in response to publication of the Church of England's Chadwick Report, entitled The Church School of the Future, which said they are at the heart of the nation and should robustly assert their Christian ethos.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Culture-Watch • Education • Religion & Culture • * International News & Commentary • England / UK

As we prepare for the first Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada, we know that there are some who, like our ancestors in the faith, may be just a little dispirited as we face the challenges of our times. But just as surely as God's Spirit inspired the fi rst generation of believers, that same Spirit is working in us to give us the words to speak to one another and to those who are seeking something-dare we say, "Someone"-to believe in.

Our coming "Together for the Love of the World" will be a visible sign of the Spirit working in and among us. It will be time to take counsel together for the common good of both our churches and for the common good of our world. It will be a time to set our fears aside and arise with "bold new decisions."

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • * Christian Life / Church Life • Church Year / Liturgical Seasons • Pentecost • * Culture-Watch • Religion & Culture • * International News & Commentary • Canada • * Religion News & Commentary • Ecumenical Relations • Other Churches • Lutheran

Cardinal Christoph Schönborn, the Archbishop of Vienna, who was himself widely tipped as a possible successor to Pope Benedict, said he had personally had two “strong signs” that Cardinal Jorge Mario Bergoglio was “the chosen one” in the run up to vote.

He said only divine intervention could explain the speed with which the Argentine Cardinal - who did not feature on any of the main lists of likely candidates compiled by Vatican experts - was elected.

Speaking to an Anglican conference in London, he also said the Archbishop of Canterbury, the Most Rev Justin Welby, had a “strange similarity” to the new Pope.

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Filed under: * Culture-Watch • Religion & Culture • * International News & Commentary • Europe • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Francis

I stand before you not in any way a self-made man. I have been a product of a lot of people who have loved me and poured into me in a way that is transformed my life, not only as a small child, but as I’ve grown as an adult, and I would be remiss if I didn’t share . . . with you about that, in the hopes of leaving you with what I feel could be something that you could take and remember in an effort to make a difference in the lives of other people, which you inevitably will be called to do in some capacity.

So to that end, I got to a place where I was in my life about six years ago where I was at the end of myself. I have spent some time — I became a Christian when I was 13, but I didn’t have the follow-through that I needed — but nonetheless I found myself in the fall of 2006 at the steering wheel of a car with all the windows rolled up and a garden hose attached from the muffler to the passenger-side window in the hopes of ending it all. Why? Because I had done some things in my life and come to a place in my life where I had realized that I had made a lot of mistakes, and not only had I made a lot of mistakes, but I had been the victim of some things that are tough to wrap your arms around, a Christian or not. So I was in that place and I was about to turn the key and I really felt the Holy Spirit saying, “R.A., I’m not done with you yet. Don’t do that.” Like literally those words: “Do not do that.” And so as lonely as I felt in that moment at the steering wheel of a Chevrolet Cavalier, I never felt truly alone. I think there’s something to be said in that.

I share that with you and I’m vulnerable with you in this moment because I really believe that God has called me to be here for a reason. I do believe in divine appointments, I believe this is one of them.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Canada • * Culture-Watch • Religion & Culture • Sports • * International News & Commentary • Canada • * Theology • Seminary / Theological Education

It seems to happen whenever Steve Beard hangs out with friends -- especially folks who don't go to church -- talking about movies, television and whatever else is on their minds.

"It may take five minutes or it may take as long as 10, but sooner or later you're going to run into some kind zombie comment," said Beard, editor of Good News, a magazine for United Methodist evangelicals. "Someone will say something like, 'When the zombie apocalypse occurs, we need to make sure we're all at so-and-so's house so we can stick together.' It's all a wink-and-a-nod kind of deal, but the point is that this whole zombie thing has become a part of the language of our time."

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Movies & Television • Religion & Culture

The future home of six Ribble Valley Anglican parishes is hanging in the balance due to a row over Church of England reorganisation in Yorkshire.

Blackburn Diocese unanimously voted ‘yes’ at the April synod meeting to accept the parishes of Hurst Green; Mitton; Waddington; Grindleton; Bolton by Bowland, and Gisburn within its boundaries.

It is otherwise unaffected by the plans to reorganise the church structure in Yorkshire.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Religion & Culture • Rural/Town Life

The Primate of All Nigeria (Anglican Communion), Nicholas Okoh, on Monday opposed the call for emergency rule in parts of the country affected by armed conflict.

Mr. Okoh said this in Abuja at a press conference on the forthcoming 2013 Synod session of the Abuja Diocese of the Anglican Communion.

He said that government should rather support a national dialogue by various interest groups to address the myriad of problems militating against the country's quest for socio-economic development.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Nigeria • * Culture-Watch • Law & Legal Issues • Police/Fire • Religion & Culture • Violence • * Economics, Politics • Politics in General • * International News & Commentary • Africa • Nigeria • * Theology • Ethics / Moral Theology

A United Methodist woman in Richmond, Va., said she was acting out of Christian compassion in helping to arrange the burial of Tamerlan Tsarnaev, a suspect in the Boston Marathon bombings.

“Jesus tells us to love our enemies, not hate them after they’re dead,” said Martha Mullen, in a phone interview. “That’s why I kind of got this ball rolling.”

Ms. Mullen, a 48-year-old counselor in private practice who studied at a United Methodist seminary, was distressed at news accounts about the difficulty of finding a burial place for Tsarnaev, who died in an April 19 shootout with police.

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Religion & Culture • * Economics, Politics • Terrorism • * Theology • Anthropology

Washington National Cathedral and George Washington’s Mount Vernon estate each won $100,000 grants Monday, among 24 sites around the nation’s capital competing for historic preservation funds.

The earthquake-damaged National Cathedral won the most votes from the public over the past three weeks, earning nearly 1.4 million points in the Partners in Preservation program. The National Trust for Historic Preservation and American Express announced the winners, awarding $1 million in preservation funds to sites in the District of Columbia, Maryland and Virginia.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • * Christian Life / Church Life • Parish Ministry • Stewardship • * Culture-Watch • Religion & Culture

...[the Government's] difficulty, however, is that if you are trying to make a really radical change in human society, you must understand what you are doing and argue your case with conviction in public. With gay marriage, the Coalition proposes to alter fundamentally the most important social structure ever known to mankind. If it hopes to slip this quietly past the country over the summer, without any serious consequences, it is being not only dishonest, but stupid....

[Nowhere is this clearer than on the question of]...the nature of marriage itself. Most advocates of gay marriage have not previously given much thought to this. Nor, over the years, have many of them done anything to advance its cause – although, to be fair, Mr Cameron himself has always been a strong advocate of wedlock. Nick Clegg and the Liberal Democrats, for instance, are passionately opposed to helping marriage through the tax system. Obloquy has been poured on the heads of those who argue that marriage is a better way of bringing up children than cohabitation or single parenthood.

When such people start calling for gay marriage, then, it is reasonable to conclude that it is not marriage itself that they are interested in, but Equality for homosexuals. The Government has listened too much to pressure groups and far too little to people who know about marriage....

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Culture-Watch • Law & Legal Issues • Marriage & Family • Religion & Culture • * Economics, Politics • Politics in General • * International News & Commentary • England / UK

It is a matter of deep regret that some of those with knowledge of the fact of and the substance of the complaints against me have repeatedly chosen to leak information, much of it partial and inaccurate, during the formal legal process.

Apart from an admission by Lambeth Palace in November 2011 of a leak to a journalist by a member of the Archbishop of Canterbury’s staff, the source of the leaks has not been identified amongst the small group privy to the relevant information. After November 2011, the leaks did not stop. This has led to repeatedly unfair media reporting, in circumstances where, on advice, I have been unable publicly to defend myself.

The media coverage during the process did not escape the attention of Lord Justice Mummery. With the process complete, I can now quote from Lord Justice Mummery’s decision letter dated 29 January 2013 addressed to Mr Akerman and Mr Perkins by which he refused to allow the bulk of their complaints to proceed. He said this, under the heading “Coverage in the media”:

“I should add that this letter is sent only to the persons directly concerned with its contents. It is an impartial judgment on disciplinary matters. It is made by an independent judge. The decision is based on a full and careful consideration of the relevant evidence submitted and the legal arguments advanced.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Media • Religion & Culture • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

Indeed, evangelical elites have a rosier view of immigrants than do the Republican rank and file. According to a recent Pew Research Center study, 55 percent of Republicans view immigrants as a “burden because they take jobs, housing, and health care.”

“Leaders are usually ahead of the laity — that’s called leadership,” Richard Land said. “But the gap is closing.”

This debate is not just about immigration policy. For Latino evangelicals, making life better for immigrants requires investment in education and the social safety net as well as legal reform. If demographers are right, and America’s political future lies in the hands of Latinos and other minorities, conservative evangelicals cannot resurrect the Republican Party without following their political campaign to its theological conclusion.

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Filed under: * Culture-Watch • Religion & Culture • * Economics, Politics • Immigration • * Religion News & Commentary • Other Churches • Evangelicals

Radical and intolerant Islamist leaders preached to crowds of students at almost 200 official events in the past year, according to a study of external speakers at universities including Cambridge, Birmingham and University College London.

Segregated seating for male and female students is understood to have been implemented for at least a quarter of those public meetings held by the Islamic societies at 21 universities.

Two institutions have announced investigations into segregated meetings. But research by Student Rights, which was set up to tackle extremism on campus, indicates that the practice is prevalent across Britain, despite university equality rules forbidding it.

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Filed under: * Culture-Watch • Education • Religion & Culture • Violence • Young Adults • * Economics, Politics • Terrorism • * International News & Commentary • England / UK • * Religion News & Commentary • Other Faiths • Islam • * Theology • Ethics / Moral Theology

Don't be afraid to talk about death and funerals, advises the Bishop of Rochester, the Rt Revd James Langstaff, writing in support of Dying Matters Awareness Week (13-19 May 2013), at http://www.churchofengland.org/our-views/medical-ethics-health-social-care-policy/dying-matters-end-of-life-care.aspx.

Bishop James, the Chair of the Churches Funeral Group, said: "…This week encourages us all to think about how we approach the prospect of our own death and that of those closest to us; it is good and healthy to talk about these things together…"

Dying Matters, a broad-based and inclusive national coalition of 28,000 members, including the Church of England, aims to change public knowledge, attitudes and behaviours towards dying, death and bereavement.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Religion & Culture • * Theology • Anthropology • Eschatology • Pastoral Theology

I have always believed in a threefold way of looking at the journey of life. I need to acknowledge the past, live in the present and anticipate the future.

In relation to the cathedral building I acknowledge the forebears. I go further and honour them, because for many years I have been a beneficiary of their efforts.

When it comes to living in the present, my life, like so many others, has been drastically changed by the seismic activity. Life cannot return to what it was. I live in a house which is to be demolished and hopefully rebuilt. This is just one of the constant reminders of the change that has and is occurring for so many.

The present situation, dominated as it is by change, is forcing me to think more and more about the future and try to anticipate what that might look like.

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The Jews of Corpus Christi knew a decade ago they had to act fast to save their two synagogues.

With at most 1,000 Jews left in the Texas town and only 60 families making up its membership, the 60-year-old Conservative synagogue was in shaky financial shape. So in 2005, B’nai Israel Synagogue merged with Temple Beth El, a Reform shul, to form Congregation Beth Israel, combining customs and sharing sacred spaces to preserve Jewish life in an area that saw its heyday around World War II.

The combined synagogue, and a small but growing number of others like it, makes a concerted effort to be inclusive despite denominational differences in liturgy and theology. Friday night services are tailored to Reform-minded members, while Saturday morning is conducted in the more traditional Conservative style, according to Kenneth Roseman, Beth Israel’s Reform-ordained rabbi.

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“On Saturday, May 11, Christians of all denominations will gather in prayer to petition God to grant his mercy on Syria and to bring an end to violence,” reads a message issued by the Syrian Christian community.

The prayer is focused on four main intentions: the return of peace, the liberation of all hostages, assistance for all children traumatized by the war, and humanitarian aid for Syrian refugees and displaced people.

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Filed under: * Christian Life / Church Life • Spirituality/Prayer • * Culture-Watch • Religion & Culture • Violence • * International News & Commentary • Middle East • Syria

Indian Christians are celebrating the result of recent elections in Karnataka, a southwestern state known for having the highest rates of violence against Christians. The Bharatiya Janata Party (BJP), a Hindu nationalist party which supports extremist groups, has finally lost power "after nine years of unchallenged rule."

"The BJP is decimated," reports AsiaNews. "Its defeat is good news especially for social and religious minorities of Karnataka, victims in these years of violence and persecution of the Hindu ultranationalist groups, openly supported by the BJP."

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Turkey is investigating an alleged plot to assassinate Ecumenical Patriarch Bartholomew, spiritual leader of the world's Orthodox Christians, and has stepped up security around the patriarchate in Istanbul, his spokesman said on Friday.

Spokesman Dositheos Anagnostopoulos said the patriarch had not received any direct threats but had learned of the alleged plot from Turkish media, which was later confirmed to the patriarchate by Turkish police.

"Later in the day, police informed the patriarchate of a possible threat and dispatched additional police officers," Anagnostopoulos said.

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Responding to Carson’s testimony at a House Subcommittee on Africa hearing in July 2012, Subcommittee Chairman, U.S. Rep. Christopher Smith (R-NJ), remonstrated that poverty alone does not drive people to violence. And in any case, Boko Haram is well funded by outside Islamists. “Heavy machine guns” and “buses and pickup trucks mounted with machine guns” are just the latest examples to show that Boko Haram is not just a motley crew of impoverished, marginalized local Muslims. In February 2013 it was revealed that hundreds of Boko Haram members had trained for months in terrorist camps in northern Mali with the local “Ansar Dine” al Qaeda of Mali. Their former chef, explained that he cooked for over 200 Nigerians who had “arrived in Timbuktu in April 2012 in about 300 cars, after al Qaeda in the Islamic Maghreb (AQIM) swept into the city.”

In its 2013 Nigeria briefing, human rights group Justice for Jos +, a project of Jubilee Campaign USA, remarked, “Ironically, in northern Nigeria, it is Christians who are totally disenfranchised politically, economically, and socially in their own states and by their own ethnic groups due to their religious identity.” This is worse than just “political marginalization,” Mr. Carson! Justice for Jos + continues, “Christians are regarded as inferior to Muslims and suffer ongoing, systematic and comprehensive discrimination even by local and (Sharia) state governments.”

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"It has been said that preachers should preach with the Bible in one hand and the newspaper in the other. However, Carol Howard Merritt and Derrick Weston are more likely to read the Bible on their iPhones with Google News open in a computer browser window. As young pastors in a historic mainline Christian denomination, the partners of God Complex Radio are determined to lead Christianity into the 21st century and translate the values of the Christian faith to the next generation.

Through the production of a podcast and the development of media, join Carol and Derrick as they welcome writers, speakers, thinkers, musicians, and poets who are (and are destined to become) the voices of the next generation of the faith."

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On Jan. 22, 1899, Pope Leo XIII sent Cardinal James Gibbons of Baltimore, leader of the American hierarchy, a document in the form of a letter whose opening words in Latin were Testem Benevolentiae (In Witness to Good Will). “It is clear, our beloved son,” Pope Leo wrote, “that those opinions that, taken as a whole, some designate as ‘Americanism’ cannot have our approval.”

Appalled, Cardinal Gibbons held up the document’s release in the United States for a week, until the publication of excerpts originating overseas forced his hand and moved him to give it to The Baltimore Sun. In a letter to a friend, the cardinal called it “very discouraging … that the American Church is not understood abroad.”

But the bishops of the Milwaukee province, a center of German-American Catholicism, said the errors condemned by Pope Leo were real.

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After 87 years, the University Baptist Church of Coral Gables, Fla., recently shed its name for something it felt was more forward looking - Christ Journey.

It was following the lede of First Baptist Church of Perrine, Fla., which dropped the name it had held for 89 years in favor of Christ Fellowship.

Coral Baptist Church of Coral Springs, Fla., relaunched itself in 2006 as Church By the Glades.

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Even as an annual review this week gave Catholic bishops high marks on sex abuse prevention policies, officials with the church’s oversight agencies expressed serious concerns about “recent high-profile failings” in several dioceses.

The latest scandal has shaken Newark, N.J., where Archbishop John Myers failed to stop a priest from ministering with children in several parishes even though he had assured prosecutors that he would enforce a lifetime ban on the priest’s access to children following a molestation case.

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The head of the Coptic Orthodox Church, His Holiness Pope Tawadros II, Pope of Alexandria and Patriarch of the See of St. Mark met with Pope Francis today in a historical meeting held in the Apostolic Palace today.

This is the first time in 40 years that a Coptic Pope has met with the Pope of Rome. On May 1973. Pope Shenouda III met with Pope Paul VI and signed an an important Christological Declaration in common and initiated bilateral ecumenical dialogue between the two Churches.

In his address to Pope Francis, Pope Tawadros II regarded the meeting as “an unforgettable occasion”, since it marks the anniversary of their respective predecessor’s meeting.

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Former Archbishop of York David Hope has "strenuously denied" he "acted negligently" in not referring sexual abuse complaints against a Church of England cleric to police.

The Times said he was told of claims against ex-Dean of Manchester, Robert Waddington, in 1999 and again in 2003.

They involved an Australian schoolboy and a Manchester Cathedral choirboy.

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According to The Times newspaper Lord Hope of Thornes was made aware of accusations against the former Dean of Manchester, Robert Waddington, in 1999 and again in 2003.

Waddington was stripped of his right to conduct church services but Lord Hope did not report concerns to police or child protection agencies.

The allegations relating to an Australian school pupil were reportedly put to Lord Hope in 1999 and a subsequent allegation relating to a Manchester Cathedral choirboy was made in 2003. Mr Waddington, who died in 2007, denied the allegations.

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It is about time the Church became serious about politics. The debacle over its opposition to the Government's welfare reform programme offers the new Archbishop of Canterbury, Justin Welby, a God-given opportunity to totally reshape the role of bishops in the House of Lords.

A week before the House of Lords voted on key aspects of the Government's welfare cuts [in March], 43 bishops issued a statement to the effect that this was the most vicious attack on children since Herod slaughtered the innocent. The welfare cuts are serious in the impact they will have on the living standards of some families, but let's leave aside the judgment as to whether the cuts were almost of a criminal nature. What did the bishops do?

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So is the case about Pentagon policy closed? Not at all, say some religious-liberty advocates.

For one thing, the Pentagon statement clarifying that military personnel would not be court-martialed if they "evangelize" also said that "proselytization" is considered a Uniform Code of Military Justice offense. Yet the definitions of those two words are almost identical: Merriam-Webster defines proselytization as "to recruit or convert especially to a new faith, institution, or cause" and evangelize as "to preach the gospel to or to convert to Christianity."

In response to the Pentagon statement, two Southern Baptist leaders issued their own statement on May 6 voicing concern about religious freedom, even while cautioning Christians to refrain from jumping to conclusions. "What incidents have taken place, we wonder, that would call for this seemingly arbitrary distinction between 'evangelizing' and 'proselytizing'?" asked the Rev. Russell Moore, president-elect of the Ethics & Religious Liberty Commission of the Southern Baptist Convention, and the Rev. Kevin Ezell, president of the North American Mission Board. "With a subjective interpretation and adjudication of such cases, we need reassurance that such would not restrict the free exercise of religion for our chaplains and military personnel."

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The two men grew up on separate continents, speaking their own languages. One was not yet 20; the other was bearing down on 100.

Yet within half an hour of meeting each other this week for the first time, Henry Kabiyona and Sol Rosenkranz knew each other’s stories before the words reached their lips.

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The Archbishop of York, Dr John Sentamu, has announced that the Dioceses Commission Draft Reorganisation Scheme for the Dioceses of Bradford, Ripon and Leeds, and Wakefield will be put to General Synod.

Following in depth consultation with Dioceses affected by the proposals, the matter will now be voted on by General Synod.

Each Diocese affected has voted individually on whether they support the scheme being implemented. Bradford, Ripon and Leeds, Sheffield and Blackburn Dioceses all voted in favour of the draft scheme progressing – Wakefield Diocese voted against.

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The Archbishop of Canterbury will address thousands of international Christian leaders in London on Monday next week.

Archbishop Justin will speak on the opening morning of the annual HTB leadership conference, which returns to the Royal Albert Hall for the second year running.

The two-day event, which will be live streamed, will bring together 5,500 Christian leaders from 89 countries.

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The former Archbishop of York stood accused last night of covering up allegations that a senior Church of England clergyman had abused choirboys and school pupils.

Lord Hope of Thornes was made aware of the accusations against the Very Rev Robert Waddington, a former Dean of Manchester Cathedral and once the cleric in overall charge of Church schools, in 1999 and again in 2003. Waddington was stripped of his right to conduct church services but the archbishop did not report concerns about alleged past abuse or a potential continuing threat to children to police or child protection agencies.

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The prominent gay cleric Dr Jeffrey John has been long-listed as a candidate to succeed Archbishop Justin Welby as Bishop of Durham.

If appointed Dr John, the Dean of St Albans, who is in a civil partnership with his partner the Rev Grant Holmes, would become the first openly gay bishop in the Church of England.

He has been long-listed before and blocked for dioceses such as Southwark, but this is the first time his name has been put forward since the Church dropped its ban on clergy in civil partnerships becoming bishops.

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The number of people attending Sunday services at Britain’s Anglican churches is continuing to drop, but church officials say there are signs that the decline is starting to stabilize.

A spokesperson for the Church of England said Tuesday (May 7) that average weekly attendance at the nation’s 16,247 Anglican parishes was 1.1 million in 2011, representing a drop of just 0.3 percent from the previous year’s figures.

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the secret, says Jeffrey Makinson, sub-organist of Manchester Cathedral, is to clothe the theme in a different harmony, tempo, or rhythmic metre. Even then, there is a risk that your mischief will make at least a few ears prick up.

Half of churchgoers have heard of an organist slipping unexpected tunes into a service, suggests a new survey from Christian Research, which has been published to coincide with the Christian Resources Exhibition International next week.

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The former Lord Chancellor, Lord Falconer, will present a bill to the House of Lords next week which would introduce a system similar to that in place in the US state of Oregon.

It would allow doctors to provide a fatal dose of drugs to patients judged to have less than six months to live....The bill, which will be tabled on May 15, is based on the conclusions of Lord Falconer’s Commission on Assisted Dying, a group of peers and academics which held hearings in the style of a royal commission.

The Commission was dismissed by critics, including the Church of England, as a “self appointed” group of euthanasia supporters.

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In majority Muslim Pakistan, religious minorities say democracy is killing them.

Intolerance has been on the rise for the past five years under Pakistan’s democratically elected government because of the growing violence of Islamic radicals, who are then courted by political parties, say many in the country’s communities of Shiite Muslims, Christians, Hindus and other minorities....

More than a dozen representatives of Pakistan’s minorities interviewed by The Associated Press expressed fears the vote will only hand more influence to extremists. Since the 2008 elections, under the outgoing government led by the left-leaning Pakistan People’s Party, sectarian attacks have been relentless and minorities have found themselves increasingly targeted by radical Islamic militants. Minorities have little faith the new election will change that.

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...many viewers of TV preachers are women. In the most conservative Egyptian households, women rarely leave their homes and account for nearly two-thirds of television viewers, according to Ipsos, a Paris-based global polling group. During the runoff of presidential elections last June, 76% of women voted for the Brotherhood's Mr. Morsi, propelling him to a win, according to telephone exit polls by Baseera, a private Egyptian polling firm. Overall, Mr. Morsi received 51.7% of the vote.

"The advantage of the channels is that they reach those groups that the mosque will never reach," said Aatif Abdel Rashid, one of the founders of Al Nas who is now a presenter on Al Hafez, another Salafi satellite station.

Al Nas was started by Saudi investors who owned a media group called Al Baraheen in 2006 as a "cultural" station that featured tame music videos, dance routines and religious dream interpretations—a variety show with an mildly Islamic slant.

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The digital age is changing not only the words we use but also their meanings. Have you noticed, for instance, that “Christ follower” is replacing “born again” and “evangelical”? Take a moment to peruse the list of who Rick Warren follows on Twitter:

A handful of individuals describe themselves as “born again.”
A couple dozen use “evangelical.”
Almost 800 use some form of “Christ follower” or “Jesus follower.”

It is not just “follower” that is on the rise. Thanks to Facebook, “friend” is, too. Subtly yet profoundly, these concepts are being transformed in ways that alter how Christianity is understood and lived.

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Filed under: * Culture-Watch • Blogging & the Internet • --Social Networking • Religion & Culture • * Religion News & Commentary • Other Churches • Evangelicals

The war in Ambon and the wider Maluku islands started for a variety of reasons. But it quickly boiled down to a question of identity, of Christians versus Muslims, as more than 5,000 people were killed and 500,000 were displaced from their homes between 1999 and 2002.

The religious passions and communal hatred stirred up in the war put a question mark over Indonesia's moves to build a democracy after 40 years of dictatorship. Could Indonesia's Muslim majority coexist with Christians and other religious minorities without an authoritarian hand on the tiller?

Sitting in Ambon's Joas Coffee House 13 years after the fighting ended, the answer is clear: Yes. And sitting across from me is Jacky Manuputty, one member of a brave group of local community leaders, Muslim and Christian alike, who have helped heal the wounds of war and today act as the first responders of harmony when the fragile peace looks threatened.

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Because Dallas wrote on spiritual formation and taught philosophy at the University of Southern California, one might think he came from a background associated with richness of education and culture and resources. In fact, he grew up in very poor circumstances in rural Missouri. His mother died when he was two; her last words to her husband were: "Keep eternity before the children."

Because of impoverished conditions, Dallas grew up in a circle of different families; electricity did not come until he was mostly grown up.

He read a book by Jack London once that contained a passage describing the world from an atheistic point of view. Dallas said that he'd never known books could contain such thoughts and ideas, and his mind was never quite the same after that awakening. He was nine years old at the time.

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • * Culture-Watch • Books • Religion & Culture • * Religion News & Commentary • Other Churches • Evangelicals • * Theology

When the news broke that her father was about to be appointed Archbishop of Canterbury, Katharine Welby found herself in floods of tears.

“I ended up crying and crying,” she says, but not because she didn’t want her dad to get the job....

Her weeping was caused by depression. The illness is “a constant struggle” in her life and creates moments of crisis in which she wants to “run away and hide in a hole”. In the past, it has brought her to the brink of suicide.

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Filed under: * Culture-Watch • Children • Health & Medicine • Marriage & Family • Psychology • Stress • Suicide • Religion & Culture • Young Adults • * International News & Commentary • England / UK

New data shows that some of the fastest growing dioceses in the country are deep in the U.S. South.

The third fastest developing diocese is Atlanta, which saw the number of registered parishioners explode from nearly 322,000 in 2002 to one million in 2012 — an increase of more than twofold, according to the Center for Applied Research in the Apostolate at Georgetown University. Atlanta also has the largest Eucharistic Congress in the country, with an annual attendance of about 30,000, according to an archdiocesan official.

Atlanta is not alone. Charleston has seen a 50% increase in parishioners over the last decade. Charlotte grew by a third, as did Little Rock. The Diocese of Knoxville, established just 25 years ago, is now the 25th fastest growing in the nation — and would rank near the top if those official figures counted as many as 60,000 unregistered Hispanic congregants, according to a diocesan official.

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A United Methodist theologian and retired elder is facing formal charges under church law and a potential trial for officiating at the same-sex wedding of his son.

The Rev. Thomas Ogletree, a retired seminary dean noted for his work on Christian ethics, presided over the wedding of his son, Thomas Rimbey Ogletree, to Nicholas Haddad on Oct. 20. The service took place at the Yale Club in New York City.

Ogletree, 79, is a Yale Divinity School professor emeritus, veteran of the civil rights movement and lifelong member of the Methodist tradition. He told United Methodist News Service that as a professor, he rarely has been asked to perform weddings. When his son asked him to officiate, he said he felt “deeply moved.”

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So, Christmas Christians are on the up.

And the number of christenings increased by 4.3%, which was accompanied by a rise of just over 5% in adult baptisms with a combined total of 139,751 baptisms – meaning that the Church of England conducted an average of over 2,600 baptisms each week during 2011. Thanksgivings for the birth of a child also rose - an 11.9% increase, taking numbers to 6,582....

The bad news?

Sunday attendance has declined over the decade, and this is particularly noticeable with child attendance:

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The Church of England today released its annual statistics for 2011 revealing a strong growing trend for Christmas attendance, an increase in child and adult baptisms and a growing stability in weekly service attendance.

Christmas 2011 drew 14.5% more worshippers to Church of England services than attended in 2010, reaching a total of 2,618,030. Whilst one of the factors for such a high annual increase include the poor weather on Christmas Day in the previous year 2010, initial returns from 2012 suggest a further increase in Christmas attendance on these high 2011 figures revealing a growing trend for church going at Christmas.

The number of christenings increased by 4.3% and was accompanied by a rise of just over 5% in adult baptisms with a combined total of 139,751 baptisms - meaning that the Church of England conducted an average of over 2,600 baptisms each week during 2011. Thanksgivings for the birth of a child also rose; an 11.9% increase taking numbers to 6,582.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK

The new bishop of Kildare and Leighlin has said these are “difficult days” for priests as they see their numbers dwindle but pledged to work to encourage vocations and develop “collaborative ministry”.

Fr Denis Nulty, who turns 50 next month, will become the country’s youngest Catholic bishop when he is ordained at a ceremony in Carlow Cathedral on a date yet to be confirmed but likely to be during the summer.

A native of Slane in Co Meath and currently the parish priest in Drogheda, Fr Nulty will fill a vacancy in the diocese which has existed since December of 2009 when Bishop James Moriarty offered his resignation following publication of the Murphy report.

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We are becoming a society in which “choice” and self-defined identities trump once-common values and traditional beliefs. But contrary to the rhetoric of its defenders, this shift is not a simple advance for freedom. The privileging of “choice” above all else in fact requires re-engineering the human person and society as a whole, and this will inevitably involve a great deal of coercion.

Wesley J. SmithThis shift, if it didn’t begin with Roe v. Wade, could be said to have been dramatically accelerated by it. Despite continuing opposition by over 50 percent of the American people, abortion is now universally available, in some places through the ninth month. Two states have legalized assisted suicide for the terminally ill—once strictly prohibited by the Hippocratic Oath. Now, some doctors actively collaborate in lethally overdosing their patients.

Advocacy for legalizing “after birth” abortion—e.g., infanticide—as a natural extension of the abortion right is growing more prominent, and not just among acolytes of Princeton’s Peter Singer. A Florida Planned Parenthood representative, opposing a bill that would require medical treatment for an infant who survives abortion, said the choice to care for the child should be a private one made between a mother and her doctor.

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The Church of England has lost thousands of worshippers in two of its top dioceses, according to statistics due to be released today.

The Durham diocese, former home to the present Archbishop of Canterbury, Justin Welby, and the Canterbury diocese, from which Dr Rowan Williams has just retired, were among the three biggest losers in the Church’s latest membership tally.

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My team at Cooke Pictures gets hired when a church, ministry or nonprofit organization is losing its voice. Perhaps you’ve experienced a similar situation: Despite doing great work in the community—like building homeless shelters, drug treatment centers or food banks—your ministry still lives hand to mouth. Or, as a pastor who has had a genuine calling, you’ve built a great team, invested your life in the vision with powerful preaching, teaching or ministry, but the spark never happens; growth never takes off. Or it just suddenly stops.

I see it happen all too often: media ministries that just can’t seem to grow beyond a local broadcast; churches that hit an attendance plateau; benevolent outreaches that can’t seem to break through a certain level of fundraising. In most cases, these efforts are led by qualified, sincere men and women, and almost all have a strong vision for excellence. They spend money on capital campaigns, media equipment, church-growth consultants, marketing, TV or radio time, advertising, social media campaigns and more, but they just seem trapped and unable to grow beyond a certain point....

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Religion should be incorporated into “reality” television shows in order to increase understanding of other faiths, the Archbishop of Canterbury has claimed.

The Most Rev Justin Welby, who was enthroned in March, warned of “dangerous” consequences if religion disappeared from television schedules. Broadcasters who force religion to the margins are helping to “cultivate ignorance”, the Archbishop said.

He praised the ITV documentary series, Strictly Kosher, which featured an internet-dating Rabbi and a flamboyant fashion boutique owner based in Manchester’s orthodox Jewish community, for “stitching” religion into everyday life.

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Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Justin Welby • * Culture-Watch • Movies & Television • Religion & Culture • * International News & Commentary • England / UK • * Theology • Ethics / Moral Theology

The former Archbishop of Canterbury, Dr Rowan Williams, has urged evangelical congregations within the Church of Scotland not to “walk away” over the ordination of [noncelibate] gay ministers.

Speaking on the eve of a visit to Scotland as the new chairman of Christian Aid, Williams said he understood some congregations might threaten to break away if the Kirk’s ­General Assembly votes to allow the ordination of gay ministers later this month, but warned against such a divisive move.

“The impulse to walk away, while deeply understandable, is not a very constructive one,” he said. “The things which bind Christians together are almost always more profound and significant for themselves and the world than the things that divide them. When you do walk away from other Christians you are in effect saying well, either I can do without you or I’ve got nothing to learn from you. That can’t be good for us. You may disagree, you may think somebody else is tacitly perverse, but you might want to hang in there with them.”

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Beloved New York Annual Conference:

Many of you may have read the recently published article in The New York Times that centered on same sex marriage and The United Methodist Church. The confidentiality requirements of the complaint process prevent me from discussing the case in detail. However, as is the case on many issues confronting the church today, there are multiple perspectives associated with human sexuality.

There is also a multiplicity of other concerns that we are confronted with as a body of Christian believers. Immigration reform, gun violence, poverty and the challenges within our criminal justice system are but a few of the significant issues on the local and national landscape.

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What Falstaff represents is nothing more or less than life: life itself, life as such, the sheer indomitable fact of being alive. That is why Falstaff is so fat - he is larger than life, more human and more alive than ordinary mortals. When Hal points out that the grave gapes for Falstaff "thrice wider than for other men," it is true symbolically as well as literally. No ordinary grave could hold Jack Falstaff, for he is no ordinary mortal. He is large, he contains multitudes. When old Falstaff condescendingly tells the Lord Chief Justice, "You that are old consider not the capacities of us that are young," we feel the truth of it in our very bones. Falstaff's body might be "blasted with antiquity," as the Chief Justice replies, yet nobody is younger than he. He is young because he is youthfulness itself, the very energy and drive of life.

Nonetheless, in the final scene, a scene that has scandalised generations of playgoers and critics, Hal banishes his friend Jack Falstaff. Our minds recoil from the thought of it - even though, objectively speaking, Falstaff deserves everything he gets. It is not just that we like Falstaff and want things to turn out well for him. It is that this rejection of Falstaff seems like a rejection of life - an incomprehensible, nonsensical act. As Falstaff himself has intimated, to reject him is to reject everything: "Banish plump Jack, and banish all the world."

But perhaps the point of this difficult scene is just to show that Falstaff can be rejected. For all his irresistible charm, it is still possible to turn him away. The significance of the last scene is that it makes comedy more vivid by revealing its limits.

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The Archbishop of York, Dr John Sentamu, will preach at the 900-year-old Church of St Aidan, Thockrington, Northumberland, in a service of Evening Worship at 4.00pm on Sunday 12 May 2013. At the service he will give thanks for the life of Lord Beveridge who was buried in the churchyard fifty years ago in 1963.

Also present will be Lord Beveridge's two surviving step-grandsons, Mr George Gwilt and Mr David Burn, who serves as Lay Chair of Thockrington's Parochial Church Council and as a Churchwarden of the neighbouring church of St Giles, Birtley.

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In a white-walled room tucked behind the garage in one of those unremarkable houses, Sonny Vu sits at a folding-leg table, the kind you might see in a church basement. He's convincing a banker he doesn't need any money.

The banker is dressed in northern California business attire—tailored suit, no tie, a nice watch peeking out from beneath his sleeve. Vu is dressed in a black knit T-shirt, jeans, and indoor flip-flops. He opens a MacBook Pro and talks through a presentation about the company he founded, Misfit Wearables.

There's no watch on Vu's wrist. Instead he wears a thin wristband that holds a tapered, dark-gray aluminum disk about the size of a quarter. This is Misfit's first product, Shine. It's a device that attracted 127 online articles about Misfit in the tech press, everywhere from Wired to Mashable to TechCrunch—"without anyone knowing what it did," Vu says, grinning. He pops it out of its holder and sets it on the screen of his iPhone. "This has been tracking my activity for the past week. I just set it here, and it uploads all my data. No cable, no Bluetooth," he explains as tiny lights blink around the circumference of the disk.

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This month, I thought I would use this column to indulge in a little thought experiment. What, I wonder, if the conservative evangelical church world came to be dominated by a symbiotic network of high profile and charismatic leaders (think more Weber than Wimber), media organisations, and big conferences? What if leadership, doctrine, and policy were no longer rooted in the primacy of biblical polity and the local church? What if, in other words, all of this became a function of an Evangelical Industrial Complex?

It is an important question. It is probably a year or so since I raised the question of the impact of celebrity on evangelicalism. As I was told then, celebrity either does not exist in the evangelical subculture or is of no real importance there. Thus, I suspect the Evangelical Industrial Complex either does not exist or exerts no influence; but it is entertaining to imagine what would the signs be that it was a real issue (which, I am sure you will agree, it is not).

The aesthetics of success would subtly and imperceptibly supplant the principles of faithfulness or would indeed come to be identified with the same. The rhetoric of faithfulness would be retained, but the substance would be less and less important.

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In the teaching of Pope Francis, the devil has a more dastardly agenda than just convincing people to break one of the Ten Commandments; "the enemy" wants them to feel weak, worthless and always ready to complain or gossip.

In his first month in office, Pope Francis continually preached about God's love and mercy, but he also frequently mentioned the devil and that sly dog's glee when people take their eyes off of Jesus and focus only on what's going wrong around them.

In the book "On Heaven and Earth," originally published in Spanish in 2010, the then-Cardinal Jorge Mario Bergoglio, said, "I believe that the devil exists" and "his greatest achievement in these times has been to make us believe he doesn't exist."

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It started out as a deeply personal act, that of a father officiating at the wedding of his son.

But it was soon condemned as a public display of ecclesiastical disobedience, because the father, the Rev. Dr. Thomas W. Ogletree, is a minister in the United Methodist Church, which does not allow its clergy to perform same-sex weddings.

Dr. Ogletree, 79, is now facing a possible canonical trial for his action, accused by several New York United Methodist ministers of violating church rules. While he would not be the first United Methodist minister to face discipline for performing a same-sex wedding, he could well be the one with the highest profile. He is a retired dean of Yale Divinity School, a veteran of the nation’s civil rights struggles and a scholar of the very type of ethical issues he is now confronting.

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When Zack Domangue talks about world views with folks, the topic of the Bible typically inspires a host of questions.

"I think when you get to questions about the Bible, the biggest questions are can I trust it is legit?" said Domangue, president of Cal State Long Beach's Cru Club, formerly known as Crusade for Christ. "Is it the inspired word of God? Is it sacred and does it matter anymore? The values learned in the stories written down, can they be applied today? Is the Bible historically accurate? "

The 22-year-old business management major would answer yes to those questions. But an increasing number people aren't so sure.

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Aanglican Bishop of Jamaica and the Cayman Islands, Rt Rev Dr Howard Gregory, is suggesting that the media have more to offer.

"While we expect the media to be truthful in reflecting what is happening in our midst, I submit that the journalistic community has a significant role to play in the shaping of our society," he said. Gregory said the view that media only reflect what is going on is a cop-out.

"If the journalistic community is simply going to reflect the dynamics and values of society, then we are in deep trouble." Speaking at the World Press Freedom Day Forum at The Knutsford Court Hotel on Thursday, Bishop Gregory said a spirit of individualism is permeating societies and institutions of governance and commerce are taking more control over citizens' lives. He said there seems to be no exploration of the values which are informing the decisions being made and the extent they influence society's choices.

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Filed under: * Anglican - Episcopal • * Culture-Watch • Media • Religion & Culture • * International News & Commentary • Caribbean • Jamaica • * Theology • Ethics / Moral Theology

Tony DeLLomo is on a mission from God.

In a hard-to-miss motor home covered with biblical passages, “Jesus is God” signs and an offer of a free Bible, DeLLomo has been spreading the Gospel by parking in high-traffic spots throughout central Florida.

“It’s all to glorify God,” DeLLomo said while wearing a sleeveless, white hooded sweatshirt with “Jesus is King” in red letters.

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • Travel • * International News & Commentary • America/U.S.A. • * Theology • Christology • Soteriology

Andrew Bennett, Canada’s Ambassador for Religious Freedom, today issued the following statement:

“Canada condemns the ongoing violence in Syria in light of the rise in attacks on religious groups over the last few weeks....

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BOB ABERNETHY, host:....The president referred to self-radicalizing. What—how does that work, and what can the Muslim community do to prevent it?

HARIS TARIN (Muslim Public Affairs Council): Well, the phenomenon of self-radicalization is where individuals who do not find a place in mainstream Muslim institutions, places like mosques and organizations, they don’t find a place for their fiery rhetoric, for their violent, extremist rhetoric, so they go online, and they listen to sermons, and they listen to individuals like Anwar al-Awlaki or Adam Gadahn or other folks who misinterpret the religion to give it a violent, violent ideology, and they fall prey to these individuals who are basically online predators, and they get influenced by these individuals to address their grievances through violence....

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ELKADER, Iowa--Amid an expanse of undulating farmland, deep in the steep valley carved by the Turkey River, the town of Elkader sits most of the year in remote obscurity. Population 1,200 and gradually shrinking, it is the seat of a county without a single traffic light.

Improbably enough, this community settled by Germans and Scandinavians, its religious life built around Catholic and Lutheran churches, bears the name of a Muslim hero. Abd el-Kader was renowned in the 19th century for leading Algeria’s fight for independence and protecting non-Muslims from persecution. Even Abraham Lincoln extolled him.

This weekend, for the fifth year in a row, Elkader will welcome a delegation of Arab dignitaries to celebrate this rare lifeline of tolerance, spanning continents and centuries. Coming less than three weeks after the Boston Marathon bombings, which the authorities say were committed by two Muslim brothers, the Abdelkader Education Project’s forum stands more than ever for an affirming encounter between the United States and Islam.

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Filed under: * Culture-Watch • Religion & Culture • Rural/Town Life • * Religion News & Commentary • Other Faiths • Islam

Call it freedom of religion vs. freedom from religion: The Defense Department was engulfed in a firestorm over religious expression last week, caught in the middle of a tit-for-tat fight between Mikey Weinstein, the former Air Force officer and lawyer at the head of the Military Religious Freedom Foundation, and retired Army Lt. Gen. Jerry Boykin, a senior official with the conservative Family Research Council.

Weinstein met with Air Force officials April 24demanding that the Air Force take stiffer action to stop the intrusion of religion in the work place. The only way to do that, he contends, is to slap offenders with nonjudicial and judicial punishment — including courts-martial.

That was enough to light up the opposition....

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Filed under: * Culture-Watch • Law & Legal Issues • Military / Armed Forces • Religion & Culture • * Economics, Politics • Defense, National Security, Military

The Hollywood success of blockbusters like "Passion of the Christ" and "The Blind Side" has faith-based groups and entertainment executives looking to capture segments of the American audience eager for openly religious fare. Mr. Burnett's "The Bible" has more mouths watering: In its first week of home video release last month, it became the top-selling TV miniseries of all time, selling 525,000 units, according to the Hollywood Reporter.

But theater presents different challenges. "Hollywood is in the business of catching lightning in a bottle twice," says Jonathan Bock, president of Grace Hill Media, a marketing firm that has helped several Hollywood studios target religious audiences. "With movies, you can toe-dip with small releases or direct to DVD. On Broadway, you swing and hit or miss."

The Broadway shows about religion that have been the most successful are the less-than-reverent ones....

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The day Franklin Graham was born, he received a telegram.

“Welcome to this sin-sick world,” the Western Union message said, “and to the challenge you have to walk in your daddy’s footsteps.”

It didn’t take long for Graham, the son of famed evangelist Billy Graham, to realize that being a preacher’s kid would be both a blessing and a burden.

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Filed under: * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Children • Marriage & Family • Religion & Culture • * International News & Commentary • America/U.S.A.

First, like many others, I am profoundly disappointed that Rhode Island has approved legislation that seeks to legitimize “same-sex marriage.” The Catholic Church has fought very hard to oppose this immoral and unnecessary proposition, and we are most grateful to all those who have courageously joined us in this effort. When all is said and done, however, we know that God will be the final judge of our actions.

As I have emphasized consistently in the past, the Catholic Church has respect, love and pastoral concern for our brothers and sisters who have same-sex attraction. I sincerely pray for God’s blessings upon them, that they will enjoy much health, happiness and peace. We also offer our prayerful support to families, especially parents, who often struggle with this issue when it occurs in their own homes.

Our respect and pastoral care, however, does not mean that we are free to endorse or ignore immoral or destructive behavior, whenever or however it occurs. Indeed, as St. Paul urges us, we are required to “speak the truth in love.” (Eph 4:15)

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Of all the moral precepts instilled in Buddhist monks the promise not to kill comes first, and the principle of non-violence is arguably more central to Buddhism than any other major religion. So why have monks been using hate speech against Muslims and joining mobs that have left dozens dead?

This is happening in two countries separated by well over 1,000 miles of Indian Ocean - Burma and Sri Lanka. It is puzzling because neither country is facing an Islamist militant threat. Muslims in both places are a generally peaceable and small minority.

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They have seen how trouble starts from the smallest things. They have seen the police powerless before mobs fired with religious zeal and armed with bricks and swords. They have seen on TV and in newspapers the burning homes of people just like them light up the night. And so they have erected rusted barbed-wire barricades and volunteered to sit on street corners, 10 men at time, watching through the night.

Fear courses through the streets of Yangon, Myanmar's biggest city, especially among its Muslim minority. They have watched as the sectarian violence threatening to destabilize the country's fragile democracy creeps closer to home. With little faith in the government's ability to protect them and a growing movement of Buddhist extremism, some feel they have little choice but to try to defend themselves.

Residents in some neighborhoods have started their own patrols.

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The Ven. Leslie Stevenson, who was to have been consecrated this week as Bishop of Meath & Kildare, in the Irish Republic, withdrew on Sunday after a press campaign against him.

His decision to step aside followed two newspaper articles. One in the Dublin-based Sunday Business Post noted that he would be the first divorced bishop in the history of the Church of Ireland, and that he had had a relationship after his first marriage failed.

The second appeared last Friday in the Belfast-based Nationalist daily Irish News, which suggested that Archdeacon Stevenson's consecration was in doubt. It named the woman with whom he had had a relationship, who is now a serving priest in the diocese of Connor.

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Controversy sells. It sells newspapers, journals and movies. It may even sell conference registrations, to judge from the frequency with which I’m asked to speak at such events about “controversial issues” that confronted the Presbyterian Committee on Congregational Song (PCOCS) as it worked on the denomination’s new song collection Glory to God.

Does controversy also sell hymnals? I’m not sure. But the Presbyterian Hymnal of 1874 came out in the midst of a controversy so intense that pamphleteers took to writing about the War of the Hymn Books. The war they had in mind was a campaign launched by disaffected members of the official hymnal committee who seceded to create a rival publication. In response to this campaign, the board of publication for the denominational hymnal took pains to report (in the January 1875 edition of the Presbyterian Monthly Record): “It will be gratifying to our Presbyterian constituency to know that the persistent efforts to prevent the adoption by the churches of the new Hymnal . . . fail to arrest its sale.” Indeed, by June of 1875, the rate at which congregations were adopting the new hymnal was reported to be “without a parallel in the history of hymn and tune books.” So maybe controversy does boost sales, even where hymnals are concerned.

Still, I am relieved to note that the Presbyterian Committee on Congregational Song has experienced nothing as dramatic as a secession and threatened publication war. The most animated disagreements we experienced within our group were over matters of theology; our most animated disagreements with people outside our group have been over issues of musical accompaniments and (not surprisingly) of language.

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For better or for worse, same-sex marriage is one of the most successful social movements in American history. Its claims were outside the realm of political possibility as recently as the early 1990s. Now its victory is probably inevitable. It has succeeded largely because so many of its opponents have been so inarticulate, and—this is crucial—have failed to pass on their views to their children. According to Gallup, 46 percent of Americans oppose same-sex marriage, with 53 percent in favor. The percentage in support has doubled in only fifteen years. There is a sharp generational divide: among those eighteen to twenty-nine-years-old, 73 percent support same-sex marriages. That number drops steadily with age, to 39 percent of those 65 and older. The result has been a massive political shift. Barack Obama is the first Democratic president to support same-sex marriage. He is also the last Democratic president to oppose it. The Republicans have begun, painfully and grudgingly, to do likewise.

So What Is Marriage? is an important book. It is clear, tightly reasoned, and a remarkably fast read for a dense philosophical argument. It should be instantly recognized as the leading statement of the case against same-sex marriage, together with Maggie Gallagher’s half of Debating Same-Sex Marriage (coauthored with John Corvino). Gallagher’s strategy is consequentialist, turning on baleful but improbable predictions about the effect of same-sex marriage on heterosexual familes. The authors of What Is Marriage?, on the other hand—Sherif Girgis and Ryan Anderson are unusually bright graduate students, and Robert P. George is the McCormick Professor of Politics at Princeton—are proponents of the New Natural Law theory, a philosophical school whose leaders are the Catholic scholars Germain Grisez and John Finnis....

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Everywhere we look in America, we see signs of decline. That’s because we have largely forgotten God, but the good news is God has not forgotten us.

In 2 Chronicles 7:14, God says, “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”

In other words, America has two options: judgment or revival.

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Filed under: * Christian Life / Church Life • Spirituality/Prayer • * Culture-Watch • Religion & Culture • * International News & Commentary • America/U.S.A.

You recently decided to take the issue of gay marriage on, head-on, at the National Cathedral. What led you to that decision?

There’s my own track record on the issue and then there’s the cathedral’s process. I’ve been a proponent of same-sex marriage at least 20 years. I worked in the ’90s on this stuff at All-Saints Church in Pasadena, California, a progressive church in that part of Los Angeles. Los Angeles has a very large gay and lesbian population, it had an AIDS service center. I got to know a lot of gay and lesbian people well, personally, which I hadn’t before. And during my time there, that parish decided to do same-sex blessings. We aren’t talking about marriage yet. So, I’ve been involved in same-sex blessing and a couple of same sex marriages, really, over the last 20 years. But I had a book of essays about it.

On the public side, it’s that in 2012, thanks to all this activity that I and others did, the Episcopal Church authorized a liturgy, a ritual for same-sex blessings. And in the areas where marriage was legal, nine states plus the District, it could be locally adapted for marriage. The cathedral is an Episcopal cathedral, it’s part of the Episcopal diocese of Washington. So same-sex marriage has been legal in Washington for a while. Maryland just passed a referendum in November saying same-sex marriage is legal now. So all parts of our diocese were where same-sex marriage was legal.

The bishop and I met and said we’re going to start allowing same-sex marriage everywhere, in that diocese in January, and the cathedral would also do it. It was part of a long process in the Episcopal Church. We’ve had controversies over openly gay bishops and all that kind of stuff. We worked through those. Our denomination has come to a place that’s made it possible. And at our general convention in 2015, we’ll probably take up the marriage question.

Read it all (my emphasis).

I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

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[KIM] LAWTON: On Thursday May 2nd, “The Children’s March” began. Students left their classrooms mid-day and gathered in Sixteenth Street Baptist Church. They came out marching and singing, row after row after row of them, some as young as six years old. Waiting police arrested them for parading without a permit, but the kids kept coming, and when the paddy wagons were full, the police had to get a school bus to take them all away. Nearly a thousand children had signed up to march, and more than 600 were taken into custody on that day.

LAWTON: As hundreds and hundreds more children showed up to demonstrate and face possible arrest, Bull Connor was anxious to restore order. He instructed his forces to bring out the fire hoses and the dogs.

Some of the most shocking confrontations happened in Kelly Ingram Park, across from the church, where monuments to the marchers now stand. Officials aimed the water hoses full blast at the marching children. McKinstry was among those hit.

[CAROLYN] MCKINSTRY: The water came out with such tremendous pressure and, uh, it’s a very painful experience, if you’ve never been hit by a fire hose and I thought, whoa.

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A US government-appointed panel urged Washington Tuesday to step up pressure on Pakistan over religious freedom, warning that risks to its minorities have reached a crisis level.

In an annual report, the US Commission on International Religious Freedom also raised concerns about what it called a worsening situation in China, as well as problems in Egypt, Iran, Myanmar, Saudi Arabia and other nations.

The commission, which advises the government but does not make decisions, called for the United States to designate Pakistan, among eight other countries, as a “country of particular concern,” meaning it could be subject to sanctions if it fails to improve.

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Most songwriters in Nashville want to get their songs on the radio.

Keith and Kristyn Getty hope their songs end up in dusty old hymn books.

The Gettys, originally from Belfast, Ireland, hope to revive the art of hymn writing at a time when the most popular new church songs are written for rock bands rather than choirs.

They’ve had surprising success.

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Leopold Engleitner, the oldest known survivor of the Nazi concentration camps, has died at the age of 107, his biographer said.

Engleitner, a conscientious objector whose life was documented in the book and film “Unbroken Will”, was imprisoned in the Buchenwald, Niederhagen and Ravensbrueck camps between 1939 and 1943.

He refused to renounce his Jehovah’s Witness faith to win his freedom but was eventually released, weighing just 28 kilograms (62 pounds), on condition that he agree to spend the rest of his life working as a slave agricultural labourer.

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