Posted by The_Elves

It's been a busy season for news from the Church of England. Below are just a few of the recent important stories about the CoE General Synod, the Women's Bishop vote, the Assisted Dying debate, the new Baptismal liturgy, and more..

You can find all CoE posts using the Church of England category link.
For more on Assisted Dying, check out the life ethics category or the ethics/moral theology category..
For more on women bishops, use the CoE bishops category

Links below are from the period July 7 - July 21. Some earlier stories of note may be found in our July 8: Other recent featured entries post.

Featured Entries:
July 18: Russian Orthodox Church Statement on Unilateral CofE Women Bishops Decision
July 14: May I Vote or Should I Go? Transcript CofE Synod Friday Afternoon Women Bishops
July 11: CofE General Synod 11th to 15th July 2014 Links
July 10: Papers for Business at Church of England General Synod which Begins Tomorrow

Assisted Dying:
([A Terrifying] Economist Leader) Most Western people favour assisted suicide, change the law
The assisted dying debate has been dominated by Christian voices – sadly in disagreement
Latest: House of Lords allows Assisted Dying Bill to proceed
Archbishop John Sentamu Speaks Against Assisted Dying bill today
(Guardian) Legalising assisted suicide is a mistake I learned from my wife’s death says Bishop Inge
(Telegraph) Follow the Assisted dying debate in the House of Lords—live
“Assisted Dying”: Archbp Welby signs faith leaders’ statement against Lord Falconer’s Bill
(Telegraph) Michael Nazir-Ali—Lord Carey’s judgment on assisted dying is un-Christian
Jeffrey Bishop—The Hard Work of Dying: Refusing the False Logic of Physician-Assisted Death
(Observer) Desmond Tutu: a dignified death is our right – I am in favour of assisted dying
(BBC) Assisted dying: The Church of England seeks inquiry
Peter Saunders—Why Lord Carey is so desperately wrong about legalising assisted suicide
(Bishop of Leeds) Nick Baines—Dying matters
(Church Times) Archbishop Welby and Lord Carey part ways on assisted dying
George Carey-Why I’ve changed my mind on assisted dying says a former Archbishop of Canterbury
Archbishop Justin Welby writes for The (London) Times arguing against the Assisted Dying Bill
A Pastoral Letter on the Assisted Dying Bill from the Bishop of Shrewsbury (Mark Davies)
(C of E) Malcolm Brown on Assisted Suicide—Is the choice to be killed the same as choosing a car ?
(Telegraph) Charles Moore—If ‘dying with dignity’ is legalised, soon it will be expected

Women Bishops
(The Tablet) Ruth Gledhill on the Women Bishops Vote in General Synod
Rod Thomas writes Reform members in response to the York General Synod
Statement by Forward in Faith North America
Interfax: Russian Church chagrined by Church of England vote allowing women to be bishops
(Church Times) General Synod delivers a confident vote for women bishops
Albert Mohler: ‘Get with the Program’ — The Church of England Votes to Ordain Women Bishops
[WATCH] We will behave like our hero the TEC Presiding Bishop - CofE women bishop hopefuls
(Ephraim Radner) What Women Bishops Mean For Christian Unity
A Pastoral Letter from the Council of Bishops of The Society on the Women Bishops Vote
(TLC) Key Moments in C of E Synod’s Debate on Women Bishops
(RC Church in Eng. and Wales) A Statement on Women Bishops and the C. of England
(Lambeth Palace PR) C of E approves women bishops
(BBC) Church of England General Synod backs women bishops
NCR: Church of England’s Impending Ordination of Women Bishops Poses Ecumenical Challenge
[John Bingham] Women Bishops: What are the issues?

Other Stories:
(CEN) Yes to new Baptismal service
Church Times’ Paul Handley talks to TEC’s Katharine Jefferts Schori, the only woman Primate
Bishop of Sheffield orders Welby Facilitated Conversations on Sexual Immorality in Communion/CofE
Lee Gatiss: What does ‘flourishing’ actually mean?
(RNS) Church of England kicks the devil out of baptism rite
Archbishop Justin Welby at Synod, speaking on the common good
Church of England Church Commissioners confirm Wonga exit
(Church Times) A Chaplain is blocked from new post after same-sex marriage

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* AdminFeatured (Sticky)* Culture-WatchLife Ethics* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 5:43 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

he divorce statistics for modern Western societies are catastrophic. They show that marriage is no longer regarded as a new, independent reality transcending the individuality of the spouses, a reality that, at the very least, cannot be dissolved by the will of one partner alone. But can it be dissolved by the consent of both parties, or by the will of a synod or a pope? The answer must be no, for as Jesus himself explicitly declares, man cannot put asunder what God himself has joined together. Such is the teaching of the Catholic Church.

The Christian understanding of the good life claims to be valid for all human beings. Yet even Jesus’s disciples were shocked by their Master’s words: Wouldn’t it be better, then, they replied, not to marry at all? The astonishment of the disciples underscores the contrast between the Christian way of life and the way of life dominant in the world. Whe­ther it wants to or not, the Church in the West is on its way to becoming a counterculture, and its future now depends chiefly on whether it is able, as the salt of the earth, to keep its savor and not be trampled underfoot by men.

The beauty of the Church’s teaching can shine forth only when it’s not watered down. The temptation to dilute doctrine is reinforced nowadays by an unsettling fact: Catholics are divorcing almost as frequently as their secular counterparts. Something has clearly gone wrong. It’s against all reason to think that all civilly divorced and remarried Catholics began their first marriages firmly convinced of its indissolubility and then fundamentally reversed themselves along the way. It’s more reasonable to assume that they entered into matrimony without clearly realizing what they were doing in the first place: burning their bridges behind them for all time (which is to say until death), so that the very idea of a second marriage simply did not exist for them.

Read it all.


Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyMenPsychologyWomen* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental Theology

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Posted July 21, 2014 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"As many as 1 in 5 of the people in the top half of the tax credit range might actually end up having income that puts them out of the tax credit range, which means whopping bills at tax time," Brandes said. "We're talking about millions of people here."

Read it all.

Filed under: * Culture-WatchHealth & Medicine--The 2009 American Health Care Reform Debate* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal Finance* TheologyAnthropologyEthics / Moral Theology

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Posted July 21, 2014 at 3:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his weekly Sunday Angelus address Pope Francis mourned the fleeing of the last Christians from the Iraqi city of Mosul, who were told by ISIS forces last week to either convert, pay the Jizya tax or leave.

“They are persecuted; our brothers are persecuted, they are driven out, they have to leave their houses without having the possibility of taking anything with them,” Pope Francis voiced in his July 20 Angelus address.

“I want to express my closeness and my constant prayer to these families and these people,” he continued. “Dear brothers and sisters who are so persecuted, I know how much you suffer, I know that you are stripped of everything. I am with you in the faith of the one who has conquered evil!”

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicPope Francis Other FaithsIslamMuslim-Christian relations* TheologyAnthropologyEthics / Moral Theology

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Posted July 21, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Iraq’s prime minister on Sunday condemned the Islamic State extremist group’s actions targeting Christians in territory it controls, saying they reveal the threat the jihadists pose to the minority community’s “centuries-old heritage.”

The comments from Nouri al-Maliki come a day after the expiration of a deadline imposed by the Islamic State group calling on Christians in the militant-held city of Mosul to convert to Islam, pay a tax or face death. Most Christians opted to flee to the nearby self-ruled Kurdish region or other areas protected by Kurdish security forces.

“What is being done by the Daesh terrorist gang against our Christian citizens in Ninevah province, and their aggression against the churches and houses of worship in the areas under their control, reveals beyond any doubt the extremist criminal and terrorist nature of this group,” al-Maliki said in a statement released by his office, using the Arabic acronym for the Islamic State group.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The U.S. leveled its most-explicit allegations yet of Russia's involvement in the downing of Malaysia Airlines Flight 17 and subsequent efforts to conceal evidence, and European leaders threatened broad new sanctions against Moscow, marking a turning point in the standoff between the West and the Kremlin.

Secretary of State John Kerry on Sunday warned Russian President Vladimir Putin "for the last time" to accede to Western demands to disarm pro-Russian separatists and stabilize Ukraine.

Officials in Europe, meanwhile, departed from their initially muted reaction as anger grew across the continent over the attack that left 298 people dead and the chaos at the crash area in eastern Ukraine. Reports that bodies were being handled haphazardly and that separatist guards on the scene were drunk have caused fury in European countries where victims came from, including the Netherlands.

Read it all.

Filed under: * Culture-WatchTravelViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

GONZALEZ: It's a scene that captured the attention of the country and world. Anti-immigrant protestors blocking buses filled with undocumented Central American migrant children, some adults, from reaching a border patrol station in the southern California community of Murrieta.

The children aboard the buses were just some of the more than 52,000 minors, many of them unaccompanied by adults, who have been detained by immigration authorities since October. It's the largest influx of asylum seekers into the U.S. since 1980.

There are so many migrant children arriving, temporary immigration holding facilities along the border have been filled to capacity, and the children have been flown to other parts of the country, for shelter and care at military bases and other facilities. Overwhelmed by the sheer number of migrants, the government has turned to faith communities for help.

Read or watch and listen to it all.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsImmigrationPolitics in General* International News & CommentaryAmerica/U.S.A.Mexico* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The arguments against assisted suicide are strongly held. Many people object on moral or religious grounds, while some doctors say that it conflicts with their oath to “do no harm”. Opponents add that vulnerable people may feel pressure to spare their carers the burden—or, worse, may be bullied into choosing suicide. And there is a broader argument that allowing assisted suicide in some cases will create a slippery slope, with ever more people being allowed (or forced) to take their own lives, even for trivial reasons.

But the arguments in favour are more compelling. In a pluralistic society, the views of one religion should not be imposed on everybody. Those with a genuine moral objection to assisted suicide need not participate. What a doctor sees as harm a patient may see as relief; and anyway it is no longer standard for medical students to take the Hippocratic oath. The hardest argument concerns vulnerable people: they may indeed feel pressure, but that is simply a reason to set up a robust system of counselling and psychiatric assessment, requiring the agreement of several doctors that a patient is in their right mind and proceeding voluntarily.

It is also true that as some countries relax their restrictions on assisted suicide, the practice will become more common and there will probably be pressure for other restrictions to be removed. But there is nothing unusual in this. Moral absolutes are rare. When faced with dilemmas societies draw boundaries and carve out exceptions.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsPsychology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.England / UKEurope* TheologyAnthropologyEthics / Moral Theology

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Posted July 21, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

1 The French don’t care about affairs. Extramarital affairs are widely viewed as morally unacceptable around the world, with one notable exception: France. Only 47% of the French said having an extramarital affair was morally unacceptable in our 2013 survey, while four-in-ten thought it was not a moral issue, and 12% said it was actually morally acceptable. France was the only country out of the 40 we surveyed where less than half of respondents described infidelity as unacceptable. This laissez-faire attitude also extends to premarital sex: only 6% of the French view it as morally unacceptable.

2 The French work less and vacation more than most others. People in France work 1,479 hours a year, much less than the OECD average of 1,765 hours and the U.S. average of 1,790 hours. France also has the most generous amount of paid vacation among 21 of the world’s wealthiest nations, according to the Center for Economic and Policy Research.

Read it all.

Filed under: * Culture-WatchAlcohol/DrinkingMarriage & FamilySexuality* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEuropeFrance* TheologyEthics / Moral Theology

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Posted July 21, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...in the past 48 hours, open-source intelligence – and information gathered by national intelligence agencies – has built up a compelling body of evidence that seems to point to what – and who – shot down the Malaysia Airlines jet and its 298 innocent passengers over eastern Ukraine.

It suggests pro-Russian separatists and Russian military personnel shot down MH17, by mistake, with a Buk-M1 surface-to-air missile launcher from near the towns of Snizhne and Torez, according to briefings given by Ukrainian and US intelligence officials at the weekend.

The officials say the missile system was probably supplied by Russia and smuggled across the border into eastern Ukraine in recent weeks.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesTravel* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 20, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Seventy Palestinians were killed Sunday in a heavy bombardment of a Gaza neighborhood and 13 Israeli soldiers were slain in the most intense day of fighting in Israel’s current offensive against Hamas fighters, officials said. The Hamas military also announced that its fighters had captured an Israeli soldier.

Abu Obaida, a spokesman for the Al Qassam Brigades, appeared on Hamas TV to announce the soldier had been taken prisoner. Minutes later, there were fireworks and shouts of “God is great!” from loud speakers.

An Israeli military spokeswoman said the army was investigating the claim.

Read it all and join in as we continue to pray for peace.


Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* TheologyEthics / Moral Theology

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Posted July 20, 2014 at 4:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A woman in her late 20s came to see me recently because her back hurt. She works at a child care center in town where she picks up babies and small children all day long.

She felt a twinge in her lower back when hoisting a fussy kid. The pain was bad enough that she went home from work early and was laid out on the couch until she came to see me the next day.

In my office she told me she had "done some damage" to her back. She was worried. She didn't want to end up like her father, who'd left his factory job in his mid-50s on disability after suffering what she called permanent damage to his back.

Read it all.


Filed under: * Culture-WatchBlogging & the InternetHealth & MedicinePsychologyScience & Technology* International News & CommentaryAmerica/U.S.A.Canada* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 20, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Have you ever heard a sermon about body image?

Aside from the occasional side comment, I've never heard body image given substantial treatment from the pulpit or serious attention from leaders in the church, which is surprising since body image is not a marginal issue in our culture.

Statistics vary, but research shows that somewhere between 80 percent and 90 percent of women are dissatisfied with their bodies. Although the percentage of women with severe eating disorders is between 0.5 percent and 3.7 percent, roughly 3 out of 4 engage in some form of disordered eating.

And in 2013, women had more than 10.3 million surgical and non-surgical cosmetic procedures, signifying a 471 percent increase since 1997. The top procedures were breast augmentation, liposuction, tummy tuck, breast lift, and eyelid surgery.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchHealth & MedicinePsychology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 20, 2014 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Rodney Durham stopped working in 1991, declared bankruptcy and lives on Social Security. Nonetheless, Wells Fargo lent him $15,197 to buy a used Mitsubishi sedan.

“I am not sure how I got the loan,” Mr. Durham, age 60, said.

Mr. Durham’s application said that he made $35,000 as a technician at Lourdes Hospital in Binghamton, N.Y., according to a copy of the loan document. But he says he told the dealer he hadn’t worked at the hospital for more than three decades. Now, after months of Wells Fargo pressing him over missed payments, the bank has repossessed his car.

This is the face of the new subprime boom. Mr. Durham is one of millions of Americans with shoddy credit who are easily obtaining auto loans from used-car dealers, including some who fabricate or ignore borrowers’ abilities to repay.

Read it all.


Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal FinanceThe Banking System/Sector* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 20, 2014 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted July 20, 2014 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Up until yesterday for someone who has little love for what I consider to be a deeply flawed bill, it’s been pretty depressing following the coverage. The pro-assisted dying lobby are a slick and well oiled machine and it’s most vociferous cheerleaders have been out in force to bang the battered right-to-die drum. In contrast the voices of opposition, at least in the secular mainstream media, have been few and far between. Having spent some time attempting to record as many articles as possible from the papers and the BBC over he last week that have either had an opinion piece or an item on an individual or group with a partisan view, the results have been stark. There have been 34 pieces with strongly held views in favour of assisted dying and only 8 against. In the last day and a bit at least there has been a noticeable increase in the voices opposing the bill. This is partly because the BBC has produced various interviews, being very careful to finally balance their coverage and also because the Guardian somewhat surprisingly came out strongly against the bill and also published a powerful piece by the Bishop of Worcester whose wife died of cancer in April. Andrew Lloyd Webber has also revealed that he contacted Dignitas whilst struggling with depression last year seeking to end his life, but now believes that taking such action would have been “stupid and ridiculous”.

It’s not that those in favour have more to talk about, it’s more that the same things have been said more frequently. Predictably, so much of this talk has been emotive and far less has been focused on the mechanics of what assisted dying would look like in practice. ComRes have published a poll today that finds that although 73 per cent of the public back assisted dying in principle, this dwindles to 43% when they are presented with (mostly empirical) arguments against it. Doctors who need to be listened to and considered more than any other group still overwhelmingly oppose assisted dying, but you probably wouldn’t know it from the coverage in the last few weeks.

Having trawled the internet it has become apparent that much of what has been driving the media coverage has been the religious aspect.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsMediaReligion & Culture* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted July 20, 2014 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Here are 6 ways corporations act religiously:
1. They give generously from their company’s profits.

Manoj Bhargava, the reclusive founder and owner of the billion-dollar enterprise 5 Hour Energy, is a deeply religious man. He spent his twenties as a monk in India, traveling between monasteries on a spiritual quest. To this day, Bhargava spends an hour each morning in meditation, and he says that while he has “made a lot of money in the West,” he does “not believe in much personal consumption.” Bhargava has committed 90 percent of his company’s profits to charity, primarily to Hindu charities in India.

Bhargava predicts that over the next 10 years the company will give away over $1 billion to charity. Similarly, Christian brothers and business owners in Memphis recently gave their entire $250 million company away to their charitable foundation.

2. They are guided by their sacred texts.

Talia Mashiach is the high-powered founder of Eved, an e-commerce company. She is also an Orthodox Jew who draws upon her faith to lead her business and her employees. Eved now employs 50 people and processes over $80 million annually in transactions. Like many entrepreneurs, she experiences the tensions of integrating her faith with her business, but she gleans guidance from the Torah, the Jewish holy book.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted July 19, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...there are forces at work here that we should recognize, name and resist.

First is the upper-class, competition-driven vision of childhood as a rigorously supervised period in which unattended play is abnormal, risky, weird. This perspective hasn’t just led to “the erosion of child culture,” to borrow a quote from Hanna Rosin’s depressing Atlantic essay on “The Overprotected Kid”; it has encouraged bystanders and public servants to regard a deviation from constant supervision as a sign of parental neglect.

Second is the disproportionate anxiety over child safety, fed by media coverage of every abduction, every murdered child, every tragic “hot car” death. Such horrors are real, of course, but the danger is wildly overstated: Crime rates are down, abductions and car deaths are both rare, and most of the parents leaving children (especially non-infants) in cars briefly or letting them roam a little are behaving perfectly responsibly.

Third is an erosion of community and social trust, which has made ordinary neighborliness seem somehow unnatural or archaic, and given us instead what Gracy Olmstead’s article in The American Conservative dubs the “bad Samaritan” phenomenon — the passer-by who passes the buck to law enforcement as expeditiously as possible.

Read it all.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesPolice/FireMarriage & Family* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

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Posted July 19, 2014 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the past ten years, the number of teenagers with depression has doubled, according to the mental health charity YoungMinds. If you listen to parents of teenagers, they all seem to have a story of someone they know – a family at a loss about how to deal with their child’s depression. The figures seem to back up the anecdotal evidence. One in ten children and young people aged between five and sixteen suffers from a diagnosable mental-health disorder – the easiest way to imagine this is around three children in every class in Britain. Around 7 per cent of British teenagers have tried to kill or harm themselves, yet only 6 per cent of the mental health budget is spent on under- eighteens. One of the most alarming statistics is the number of admissions to A&E departments for self-harm: over the past ten years, it has increased by 68 per cent. One expert tells me there is an “epidemic” of cutting.

Without help, the majority of children with mental-health problems go on to become mentally ill as adults. This is, Marjorie Wallace, the chief executive of the charity SANE, tells me, “the age of desperation”.

“If you really listen to what some of these young people are saying, there is a huge element of despair,” says Wallace. “Growing up has always been difficult, but the sense of desperation? That is new. There is a degree of alienation in this generation. There is no sense of belonging. They are much more isolated, partly due to social media. They are not connected to community, to families, to siblings, and that brings more disillusionment.” For Wallace, the dramatic rise in reports of self-harm is indicative of the amount of distress. “It is not a cry for help. It’s to stop themselves from doing something much worse.”

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & MedicineLaw & Legal IssuesPsychologyMental IllnessStressSuicideTeens / YouthYoung Adults* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 19, 2014 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Before asking his final question, [Alan] Runyan placed the Constitution and Canons of TEC for 2006 and 2009 on the edge of the witness stand and asked Daniel to identify them.

Runyan asked the witness to turn to the page in those documents where it says the diocese cannot withdraw from the Episcopal Church and read it to the court. “Is there a page or a phrase, or a sentence, in either of those that says, quote, a diocese may not leave the Episcopal Church without the consent of the general convention?” asked Runyon. “I don't believe so,” answered [Bishop Clifton] Daniel. “But I may be wrong.”

“I'm sure it will be pointed out if you are.“ answered Runyan.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

5 Comments
Posted July 18, 2014 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by The_Elves

19:46h After a debate of nine hours and 43 minutes of debate the bill was granted its second reading and now goes forward to a committee of the whole House for scrutiny. Lord Falconer described it as a “historic day”.

Read it all and it may be possible [depending on locality] to watch the debate here

Update: Frank Cranmer has a summary of key speeches here and the full transcript of the debate is available from Hansard online here or in pdf form here or indexed by speaker here

Filed under: * Anglican - Episcopal- Anglican: Latest NewsAnglican ProvincesChurch of England (CoE)* Culture-WatchLife Ethics* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

1 Comments
Posted July 18, 2014 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We live in intolerant times. A former Secretary of State is disinvited from speaking on campus. Corporate leaders are forced to resign because of their views on marriage. People are forced by the courts to violate their consciences. A prominent Senate leader calls Tea Party activists “anarchists” and, in a speech reminiscent of McCarthyism, brands the businessmen-philanthropist Koch brothers “un-American.” The Internal Revenue Service—harking back to the Johnson and Nixon eras—is accused of targeting individuals and groups for their political views. And government leaders routinely ignore laws they are sworn to uphold.

This is more than intolerant. It is illiberal. It is a willingness to use coercive methods, from government action to public shaming, to shut down debate and censor those who hold a different opinion as if they have no right to their views at all.

Read it all and read part two there also.



Filed under: * Culture-WatchLaw & Legal IssuesPsychologyReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

2 Comments
Posted July 18, 2014 at 11:56 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mr. [ D. Michael ] Lindsay and Gordon College are unlikely magnets for the attention. A highly respected sociologist who made his reputation studying America's business and cultural leaders and running an institute at Rice University, Mr. Lindsay likely travels in some of the same circles as the president himself. In his three years as Gordon's president, Mr. Lindsay has steered clear of hot-button issues.

"In general practice," he wrote on Gordon's website after the controversy erupted, "Gordon tries to stay out of politically charged issues, and I sincerely regret that . . . Gordon has been put into the spotlight in this way. My sole intention in signing this letter was to affirm the College's support of the underlying issue of religious liberty."

An executive order that did not include a religious exemption might be upheld by the courts, since the government has broad powers when it comes to spending. But it would be a sharp break from political precedent. In 2002 President Bush signed an executive order decreeing that faith-based organizations be permitted to "participate fully in the social service programs supported with Federal financial assistance without impairing their independence, autonomy, expression, or religious character." The Employment Non-Discrimination Act itself, as passed in the Senate before stalling in the House, also included an explicit exemption for religion.

Read it all.


Filed under: * Culture-WatchEducationLaw & Legal IssuesReligion & CultureYoung Adults* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted July 18, 2014 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Iran is discussing with the IAEA its development of exploding bridgewire (EBW) detonators, which are safer and more controllable than other detonators and are used by other countries in nuclear weapons. Iran says that their EBW detonators are for oilfield applications. Iran has provided materials to the IAEA, and the IAEA has not come to any conclusions yet.

The IAEA was investigating PMD long before the JPOA went into effect and has many more questions. The EBW discussion is a first step, but the IAEA would like a more systematic approach. However, they leave the door open to piecemeal discussions, requesting further information on neutron transport modeling and calculations (how neutrons split atoms – in a reactor or a bomb) and a site visit to Parchin, where explosives experiments may have been done to give information that is useful only for a bomb.

For the past six months, both sides have stuck by their word as expressed in the JPOA. They are closer to an agreement than ever before.

Read it all.


Filed under: * Culture-WatchScience & Technology* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastIran* TheologyEthics / Moral Theology

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Posted July 18, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Some of the survey’s findings are not surprising. The arrival of children and the subsequent triangulation of the relationship and lack of bandwidth, time, money and energy makes a couple far more susceptible to the desire to stray. And the rise of the social networks make such straying much easier: easier to start, easier to arrange and easier to hide. (It may make it a little harder to end quietly though, especially if one of the parties feels aggrieved.)

Some other findings are a little more unexpected, however. For the vast majority of folks 18 to 49 years old, at least in Austin, Omaha, Nashville and Phoenix, where this study took place, cheating is an absolute dealbreaker. A full 94% of respondents would rather never marry than end up with a person they knew would cheat and 82% of them have “zero tolerance” for infidelity. Yet 81% of people admitted they’d cheat if they knew there wouldn’t be any consequences and 42% of the survey takers, in equal parts men and women, admitted to already having cheated.

Read it all.


Filed under: * Culture-WatchMarriage & FamilyMenSociologyWomen* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted July 18, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My Lords, this present Bill is not about relieving pain or suffering. It makes that quite clear in its definition of a terminally ill patient to include those whose progressive illness can be relieved but not reversed. This bill is about asserting a philosophy, which not only Christians, but also other thoughtful people of goodwill who have had experience in care for the dying must find incredible: that is, the ancient Stoic philosophy that ending one’s life in circumstances of distress is an assertion of human freedom. That it cannot be. Human freedom is won only by becoming reconciled with the need to die, and by affirming the human relations we have with other people. Accepting the approach of death is not the attitude of passivity that we may think it to be. Dying well is the positive achievement of a task that belongs with our humanity. It is unlike all other tasks given to us in life, but it expresses the value we set on life as no other approach to death can do.

We need time, human presence and sympathy in coming to terms with a terminal prognosis. To put the opportunity to end one’s life before a patient facing that task would be to invite him or her to act under their influence rather than dealing with them.

It is possible to think abstractly that one’s early death would be welcome to one’s nearest family and would spare them trouble. But in fact the best service one could do for them would be to accept their care, and to show appreciation of them at the end of one’s life.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsPsychology* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 18, 2014 at 6:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many, including former Archbishop of Canterbury, Lord Carey, argue that it would have been the “compassionate” and “caring” thing to do. How difficult it would have been for Denise to argue with me if she was made to feel that she was a “burden” to myself and others. Had assisted dying been legal, I daresay the medics might have agreed with me, and the pressure on her, though subtle, would have been unbearable.

That is one of the many reasons I believe Lord Carey’s arguments to be so profoundly misguided and dangerous. He quotes a dying woman parishioner of his who whispered in his ear before she died that, “It is quality of life that counts, not length of days”. Well, maybe – but who is to decide, when, and on what grounds?

Denise’s quality of life at the time of her prognosis and following it was poor by any standards. However, against the odds the chemo did have an effect and the tumour shrank for a while. Had assisted dying been legal, we might never have had the opportunity to enjoy the precious months together that we were given as the more debilitating effects of the treatment wore off. The despair of the moment would have determined our actions. What a tragedy that would have been.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyLaw & Legal IssuesLife EthicsMarriage & FamilyPsychology* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 18, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

11.20 Lord Tebbit, whose wife was left disabled by the IRA’s bombing of the Brighton hotel, speaks against the Bill.

“No-one could dispute the good intentions of this bill, but the road to hell is paved with good intentions.

“I notice Baroness Greengrass talked of the right we have to take our own lives. We do not have that right. We have only the capacity to do it.”

It creates financial inventives to end the lives of the "ill, disabled, frail and elderly".

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 18, 2014 at 6:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pro-Russian rebels shot down a Malaysian airliner over Ukraine after mistaking it for a military transport plane, according to phone-tapped recordings released by authorities in Kiev.

The recordings suggest that Malaysia Airlines Flight MH17, which had 283 passengers and 15 crew aboard, was targeted by a Cossack unit supporting the separatist forces in the Donetsk region.

It took the rebels about an hour to get to the scene of the crash and work out that the plane was not, as they had thought, a Ukrainian air force Antonov-26 but a passing passenger plane - prompting a Cossack commander to suggest that the aircraft must have been carrying spies.

”They shouldn’t be ****ing flying. There is a war going on,” he says.

Read it all (requires subscription).

Filed under: * Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine* TheologyAnthropologyEthics / Moral Theology

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Posted July 18, 2014 at 6:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...now, things have changed. Some may point to the pressure Netanyahu was facing from his own cabinet. Only days into the recent round of fighting, Netanyahu’s foreign minister, Avigdor Lieberman, announced that his Yisrael Beitenu faction would end its partnership with Netanyahu’s Likud party, a partnership that had guaranteed Netanyahu the largest party in the Israeli coalition. Lieberman cited “essential differences” with Netanyahu over the latter’s overly restrained response to Hamas’ rocketfire. And just yesterday, Netanyahu fired his incendiary deputy defense minister, Danny Dannon, over his unrelenting criticism of the Israeli government’s handling of the current campaign—particularly its acceptance of a ceasefire proposed by Egypt. (The ceasefire, unfortunately, was rejected by Hamas.)

But the more likely explanation is that Israel just didn’t have any other options. Israel could have continued its aerial and artillery exchanges with Hamas, but this campaign did not appear to be damaging either the will or the capability of Hamas. It could have loosened its rules of engagement and struck Hamas more effectively—but doing so would have inflicted unconscionably disproportionate civilian damage. It could have capitulated to Hamas’s ultimatums to release hundreds of security prisoners and reopened Gaza to shipments of arms- and tunnel-making materials. Apart from the moral implications of such a concession, doing so would simply have strengthened Hamas and ensured additional fighting. An extended cease-fire would be ideal. But so far, Egyptian attempts to broker such a cease-fire seem to have fallen on deaf ears. So Netanyahu was left with a choice that wasn’t really much of a choice.

Read it all.


Filed under: * Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* TheologyEthics / Moral Theology

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Posted July 18, 2014 at 5:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Vladimir Putin’s intransigence over Ukraine risks turning him into a global pariah should the blame for downing a Malaysian Air jet fall on pro-Russia rebels.

The crash of the Boeing Co. (BA) 777, which had 298 passengers on board, follows by less than 24 hours the imposition of new sanctions against Russia that targeted major energy companies and banks. While the rebels denied accusations by the Ukraine government that they shot down the flight, the U.S. said this week that the separatists were being supplied with more heavy weaponry from Russia.

“If there is solid evidence that it is the militants who did it and the weapon originated in Russia, there will be really strong pressure on Putin to really contribute to de-escalation,” Masha Lipman, an analyst at the Carnegie Moscow Center, said by phone. “This should change the way all nations, and not just the West, regard this conflict in Ukraine, and Russia’s role in it.”

Read it all.


Filed under: * Culture-WatchTravel* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussiaUkraine* TheologyEthics / Moral Theology

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Posted July 18, 2014 at 4:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST. GEORGE, SC, JULY 17, 2014 –A normally unflappable South Carolina Circuit Court judge stopped the trial initiated by the Diocese of SC to prevent the seizure of local diocesan and parish property, to scold the defendants for their intentional disregard of three court orders dealing with disclosure of expert witnesses. The defendants, the Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC) tried to present an expert witness, Robert Klein, into the trial without having followed court’s orders.

After reminding TEC attorneys that she had bent over backwards to provide them ample opportunity to identify expert witnesses, Judge Diane S. Goodstein said, “You have violated this court three times with regard to experts and now you think you’re going to bring in his (Klein's) testimony through the back door? This is not a game! Court’s orders are to be followed! You are an officer of the court. I trust we will not have any more discussion about this witness.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

9 Comments
Posted July 18, 2014 at 4:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If they can be tempted away from their workplaces to worship, churches can make parishioners happier with their jobs, new research shows.

Regular attenders who frequent a church that teaches God is present at your workplace, work is a mission from God, or that faith can guide work decisions and practices is a good sign for your career, according to a recent study from Baylor University.

Those who often attend churches with that philosophy are more likely to be committed to their work, be satisfied with their work and look for ways to expand or grow the business.

The effect isn't huge, but it is statistically significant, said Baylor researcher Jerry Park. Park and his fellow researchers point out in the study that the small effect size might be meaningful in another way: As an indication that current survey questions and methods do a poor job of measuring the importance and influence of religion in respondents' lives.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

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Posted July 17, 2014 at 1:38 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the past several years, the conversation about gay life has been, to a large degree, a conversation about gay marriage. This summer—on social media, on Fire Island, at the Christopher Street pier, and in certain cohorts around the ­country—what many gay men are talking about among themselves is Truvada. And what’s surprising them is how fraught the conversation can be. For some, like [Damon] Jacobs, the advent of this drug is nothing short of miraculous, freeing bodies and minds. For doctors, public-health officials, and politicians, it is a highly promising tool for stopping the spread of HIV.

But for others, a drug that can alleviate so much anxiety around sex is itself a source of concern. They worry that Truvada will invite men to have as much condom­less sex as they want, which could lead to a rise in diseases like syphilis. Or they fret that not everyone will take it as religiously as they ought to, reducing its effectiveness and maybe even creating resistance to the drug if those users later become HIV-positive and need it for treatment.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & MedicineMenSexualityUrban/City Life and IssuesYoung Adults* TheologyAnthropologyEthics / Moral Theology


Posted July 17, 2014 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As long as that phone is acting as a kind of electronic umbilical cord, parents can tell themselves their children are safe.

But increasingly the smartphone itself is an instrument of harm. Such is the case with a 16-year-old Houston girl named Jada, who entered the spotlight as she publicly confronted the evidence that she had been raped at a party by at least one other teenager. She says she passed out after drinking a beverage that was spiked and only learned of the crime after her classmates began tweeting photos and videos taken of her unconscious, partly nude body. (Houston police are investigating; no one has been charged.)

What happened next is remarkable in ways that instill faith in the human spirit and at the same time provoke disgust at the depravity and lemming-like behavior that teenagers with smartphones are capable of.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingChildrenMarriage & FamilyScience & TechnologyTeens / YouthViolence* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted July 17, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mass surveillance of UK citizens is taking place without proper safeguards and in breach of people’s rights to privacy, it was claimed this week.

The British intelligence services share personal communications data collected by the US authorities on a “vast scale” — including on “a very substantial number of people located in the UK,” lawyers claimed at a hearing in London.

The claims came at the start of a landmark challenge to the legality of government intelligence-gathering before the normally secret Investigatory Powers Tribunal, which investigates complaints about the conduct of the security and intelligence services, often behind closed doors.

Read it all (subscription required).

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingLaw & Legal IssuesScience & Technology* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 17, 2014 at 7:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The U.S. Department of Education rejected a petition a transgender student filed against George Fox University, ending a three-month dispute.

The student, who goes by the name Jayce and identifies as a man, asked to live in male student housing at the university, but the school said he could live only in a single apartment. The case gained attention in April, when the student's mother started an online petition, which has garnered more than 21,000 signatures, asking George Fox to reverse its decision.

Inside Higher Education reports that the Department of Education in May granted the university a religious exemption to Title IX's requirements that recipients of federal funding not "offer different services or benefits related to housing" to students based on sex. On those grounds, the federal office denied Jayce's petition.

Read it all.

Filed under: * Culture-WatchEducationLaw & Legal IssuesReligion & CultureSexualityYoung Adults* TheologyAnthropologyEthics / Moral Theology

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Posted July 17, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Care Minister Norman Lamb has said he has "changed his mind" and would now support a new law on assisted dying.

The Liberal Democrat told BBC Newsnight an individual should be able to "make their own decision about their life".

But a cancer specialist told the programme it could create "death squads" by putting the decision in the hands of doctors.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 17, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For many families, the tablet has become the central, shared computing device in the home. It’s a hub for learning, for entertainment, and for staying connected. But what if your tablet was even more interactive? What if it woke up when you came home, recognized your face, and suggested a couple of things you might want for dinner? What if, when asked a spoken question, it could tailor its answer directly to you, instead of just offering a blanket response?

A new device called Jibo can do these things, and it could mark the next step in group computer interaction in the home. But Jibo isn’t a tablet at all: It’s a robot.

Specifically, Jibo is a social robot. You talk to it, ask it questions, make requests. It talks back, provides answers, and takes care of grunt work like setting reminders or scouring the web. It’s meant to act as a helper and a partner in a variety of household experiences, much like a physical embodiment of Siri, Google Now, or any of the voice-activated concierge services available on our smartphones or tablets.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyScience & Technology* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted July 17, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One factor in our current turmoil in The Episcopal Church and the larger Anglican Communion is the power and authority of bishops. One way to read the primates’ communiqué is as a rejection of the polity of The Episcopal Church that limits the power of bishops to make policy for the larger church. William White never proposed a distinct House of Bishops separate from the House of Deputies. For him, the clergy and laity meeting together, with their bishops, was adequate, as is still the case in diocesan conventions.

Born and educated in the democratic cauldron of Philadelphia, White did not object to the role of bishops elsewhere, but believed the new American church had an opportunity to return to its primitive roots when, before Constantine, the laity participated in the selection of their bishop, and before 1066, when the power of a bishop was not an extension of the power of the state. For the New England states, White’s new democratic Catholicism went too far. The clergy of Connecticut so objected to White’s proposal to have the first duly elected bishop of the United States consecrated by presbyters, temporarily, until proper Episcopal orders could be attained, they chose (without the vote of the laity) Samuel Seabury as bishop. He sailed for Canterbury, where he would not be consecrated, and then moved on to the non-juror bishops of Scotland.

Seabury believed that apostolic bishops, not a democratic process shared by clergy and laity, should determine the governance and worship of the emergent Episcopal Church. But for William White, who knew how difficult it would be to unify an Episcopal Church out of its very diverse parts, a method of choosing bishops was needed before the choosing could happen. For White, to do otherwise would be like electing George Washington the president, and then having him write the Constitution.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Polity & Canons* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEcclesiologyEthics / Moral Theology

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Posted July 17, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An expert witness for The Episcopal Church (TEC) undermined claims by the denomination that its rules supersede those of local dioceses in the Diocese of SC, during day-long testimony in the trial to protect local diocesan and church property from seizure by TEC and its local subsidiary, The Episcopal Church in South Carolina (TECSC).

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted July 16, 2014 at 7:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The conventional wisdom holds that, as societies become affluent, their fertility rate — the number of babies per woman — drops. Children are no longer needed to support their parents in old age, some conventionals say. Some also say that women, once affluent, liberated and armed with contraceptives, eschew pregnancies.

Such reasoning is ahistorical, thinly rationalized by statistics spanning decades rather than centuries. In fact, populations have waxed and waned throughout time, with periods of low population growth often spelling hardship, and those marked by high population growth often signifying good times.

Even the post-World War II baby boom, often explained as an anomaly caused by soldiers returning home from war, is more accurately seen as part of a post-Great Depression boom. U.S. fertility rates began rising in 1938, as the U.S. economy brightened and couples began to believe they would be able to support families. The fertility rates kept rising until the late 1950s, when the average number of children peaked at 3.7, up from 2.3 in 1933.

Read it all from the Financial Post.

Filed under: * Culture-WatchChildrenGlobalizationHealth & MedicineMarriage & Family* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

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Posted July 16, 2014 at 4:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A lawsuit brought by a Sudanese Muslim father against a Christian woman to formally establish her as his Muslim daughter was dropped on Wednesday, the lawyer handling the case said, a move that could allow her to depart for the United States.

The case of Mariam Yahya Ibrahim, 27, raised an international furore when a Sudanese court sentenced her to death in May on charges of converting from Islam to Christianity and marrying a Christian South Sudanese-American.

Ibrahim says she was born and raised as a Christian by an Ethiopian family in Sudan and was later abducted by the Sudanese Muslim family. The Muslim family denies that and insists she belongs to them.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted July 16, 2014 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the contrary, starting new churches first will probably help the existing churches in the same community. Pastor Tim Keller of New York’s Redeemer Presbyterian Church notes: “studies have shown that if there is one church per ten thousand residents, approximately 1 percent of the population will be churchgoers. If this ratio goes to one church per one thousand residents, some 15 to 20 percent of the city’s population goes to church. If the number goes to one per five hundred residents, the number may approach 40 percent or more.”

In short, a rising tide lifts all ships. In Northern Virginia, I’ve long observed a flurry of successful church planting activity, even as the largest congregations – such as McLean Bible Church – continued to grow.

I would also take issue with [Jim] Naughton’s assertion that the resources freed up by church closures will enable more successful church starts. Studies on church plants show that, over the long-term, larger sums of money devoted to new church starts do not correlate with a substantially higher level of success. If you recruit entrepreneurial young church planters, it might even be to their benefit to be bi-vocational, where they may be more likely to interact with potential future parishioners.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySoteriology

3 Comments
Posted July 16, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

hen Boko Haram invaded her village last year, the Islamist extremists burned the churches, destroyed Bibles and photographs and forced Hamatu Juwanda to renounce Christianity.

"They said we should never go back to church because they had brought a new religion," the 50-year-old said. "We were going to be converted to Islam."

The head of the village, a Muslim, presented her with a thick nylon hijab to cover her head and renamed her Aisha.

She submitted, smarting with rage. Women who didn't wear the hijab were beaten.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

0 Comments
Posted July 16, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The revelation this week about the home burial of Kirsty Allsopp’s mother came as no surprise to us agents of change at the Natural Death Centre charity. Her mother's request for a 'stranger free', private, swift, home interment, expresses an instinctive desire that I hear frequently. The public are now increasingly aware that they have choices, power and knowledge to retake control of how our bodies are treated and cared for after death.

The internet has made information available that is generally suppressed by the industry and misunderstood by many gate-keeping professionals, including medics, registrars and civil servants. In the UK we are very lucky to actually have such freedoms - most other countries are tightly controlled by the state, industry and Church. I am contacted by people from all over Europe and beyond who cannot believe that we are so free to choose and control our funerals. Oh how I love being British.

Many people are also starting to question why we automatically hand over the care of the bodies of those who we have loved and cuddled to strangers, when we can carry out that final act of love and care for them ourselves, if we so choose. I hope Kirsty and her family are greatly comforted by their achievement.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchMarriage & FamilyReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEschatologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 16, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We should have learned a lot from the Vietnam War. It showed how ill-suited we are to engineer “regime change.” We signed on with a very corrupt, French-speaking Catholic minority government. When we tried to change horses to a series of generals, things got worse, not better. Vietnam also made it clear that pouring U.S. troops into a place like that doesn’t change the situation on the ground, and it eventually fractured our own society and wore out our own military.

Mr. Just’s protagonist gets it. It takes two deaths to teach him. The first is when he visits a village to inspect an aid project and faces a man carrying a dead woman in his arms. The second is when he is trying to find his way out of the jungle and has to kill a young boy who otherwise would have killed him.

This doesn’t mean the United States can’t interact with the rest of the world without causing damage or getting banged up itself. It simply means that we must make a mighty effort to understand the people with whom we are interacting, and, even more crucially, resist meddling in their affairs, particularly with military force, until we are absolutely certain we know what we are doing. In nearly all cases, that will mean we do not.

Read it all.

Filed under: * Culture-WatchBooksHistory* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 16, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop of Canterbury Justin Welby today joins over 20 British faith leaders calling for Lord Falconer’s Assisted Dying Bill not to be enacted.

In a joint statement ahead of the House of Lords debate on Friday, the faith leaders said that if passed the bill would have "a serious detrimental effect on the wellbeing of individuals and on the nature and shape of our society."

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 16, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Countering Episcopal Church allegations that Bishop Mark Lawrence engineered the Diocese of South Carolina’s withdrawal from The Episcopal Church (TEC), a witness for the denomination on Tuesday acknowledged that the bishop was committed to remaining part of the denomination.

The Rev. Marshall Dow Sanderson of Holy Communion, Charleston, was called by TEC during the trial to protect the property of the diocese and its parishes from seizure by the national denomination. However, on cross examination, Sanderson admitted that Bishop Lawrence consistently sought to keep the Diocese intact within the national church before TEC attempted to remove him. He testified that, during a meeting of the clergy in 2009, Lawrence went so far as to coin the phrase “Intact and In TEC”.

TEC has repeatedly suggested that Lawrence had engineered the diocese’s withdrawal from the denomination over several years, conspiring with members of the clergy to separate from the national church. However, the “Intact and In TEC” slogan was used by Lawrence until the national church tried to remove him in 2012 – as he was still trying to work out differences between the Diocese and the denomination.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

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Posted July 16, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The $2.8 trillion Social Security Trust Fund is on track to be totally spent by 2030, the Congressional Budget Office said Tuesday.

That's one year earlier than projected in 2013 and a decade earlier than the CBO estimated as recently as 2011.

The CBO delivered the warning in a gloomy long-term budget outlook that shows federal debt reaching 106% of GDP in 25 years, up from 74% now.

Read it all.

Filed under: * Culture-WatchAging / the Elderly* Economics, PoliticsEconomyThe U.S. GovernmentBudgetSocial SecurityThe National Deficit* TheologyEthics / Moral Theology

0 Comments
Posted July 15, 2014 at 3:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I yield to no one in my respect for Lord Carey and for the good things he has said and done, but I am simply amazed at his arguments (or lack of them) in support of Lord Falconer’s Assisted Dying Bill for the terminally ill. Lord Carey says that he has changed his mind after encountering the cases of Tony Nicklinson and Paul Lamb, who had severe paralysis but were not terminally ill. In what way do these cases support a Bill specifically for those with a life expectancy of six months or less?

The majority of those who are terminally ill want what Dr Peter Saunders, of the Christian Medical Fellowship, calls “assisted living” rather than “assisted dying”. This is what the Christian-inspired hospice movement seeks to do, enabling those nearing the end of their lives to prepare for a peaceful and good death. The fact that good hospice care is based on a postcode lottery is what should shame us, rather than not having our own answer to Dignitas in Switzerland.

Instead of concocting expensive ways of getting rid of those at their most vulnerable, I strongly believe we should be making sure that good hospice care is evenly available across the length and breadth of the country.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 15, 2014 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

William "Jackrabbit" Large pulls his SUV onto the side of a downtown Seattle street, parking behind an Amazon Fresh delivery truck and carrying a product the online retailer doesn't offer: marijuana.

The thin, bespectacled Large is a delivery man for Winterlife, a Seattle company that is among a group of new businesses pushing the limits of Washington state's recreational pot industry by offering to bring marijuana to almost any doorstep.

"It's an opportunity that should not be missed," Large says with the kind of fast-talking voice meant for radio.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionLaw & Legal Issues* Economics, PoliticsEconomyConsumer/consumer spendingPolitics in GeneralCity GovernmentState Government* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 15, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...as a result of reforms initiated by Pope Benedict XVI and pursued vigorously by Francis, the outlines are emerging of a more transparent, rational system. Cardinal Pell, a no-nonsense Australian appointed in February to head a new secretariat for the economy, announced two main changes.

The first concerns the Administration of the Patrimony of the Holy See (APSA). Less well-known than the IOR, APSA generates most of the cash to pay for the Vatican’s administration. It has two sections. One oversees the property left to the Vatican after the occupation and eradication of the Papal State during Italy’s unification in the 19th century. The other section invests the papal “nest-egg”: the cash Italy’s fascist dictator, Benito Mussolini, gave the papacy in 1929 to compensate it for the loss of its territories. The first section is to be hived off into Cardinal Pell’s “finance ministry”; the second will become, in effect, the Vatican’s central bank.

The big change at the IOR is that it has a new board and a new president—the third in 26 months (for nine of which the post was vacant).

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyThe Banking System/Sector* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted July 15, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gunmen suspected to be members of Boko Haram sect yesterday invaded the Dille Village in Askira-Uba Local Government Area of Borno State, killing five civilians and setting ablaze three churches including the Church of Brethern in Nigeria, EYN, as well as shops and residential buildings.

Unconfirmed reports revealed that unspecified number of the attackers were also killed by military fighter jets that arrived the scene of the incident and bombed them.

This was even as the Nigerian Army High Command yesterday declared that the battle against Boko Haram and terrorism will be defeated though it urged the citizenry to be patient as the development was a new phenomenon whereas the army is a conventionally trained force.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 15, 2014 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As the social apparatuses and laws of post-Christian cultures continue to develop in ways opposed to Christianity, Christian churches faithful to the hope of the Christian message will have to create alternative structures of care for those who are dying. Rather than relying on for-profit hospices and state-funded apparatuses that participate in the utilitarian logic of assisted death, they will once again have to create hospices engaged in the Christian tradition of hospitality.

The narrative of Resurrection is opposed to the logic of assisted death. The hope of the Resurrection is not one of fanciful longing for reversal of physical death. Rather, the Christian narrative is one that claims that even the least of these can find hope, meaning and a life worth living in death's darkest hour, and that death does not have the final word in the hard work of dying.

The work animated by the Christian message is what created health care in the West, and it is what should animate Christian care of the dying against the logic of assisted death in the regnant social structures of modern health care.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spending* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 15, 2014 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anglicans seem to be hopeful about their flocks in the United States, even if the warring factions in their Communion keep moving further and further apart.

That was a common theme in two upbeat recent sermons preached by leaders in the progressive and orthodox Anglican bodies now competing in the marketplace of American religion.

In the first sermon, Father Cameron Partridge became the first openly transgender priest to preach at Washington National Cathedral. The June 22 liturgy was part of Lesbian, Gay, Bisexual and Transgender Pride month....

Two days later, an archbishop on the other side of this doctrinal divide [Robert Duncan] spoke for the American Anglicans who believe they have been punished for their defense of 2,000 years of Christian orthodoxy on matters of marriage, family and sexuality.

Read it all.

Filed under: * Anglican - EpiscopalAnglican Church in North America (ACNA)Episcopal Church (TEC)* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 15, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The hole at the cemetery was dug. The flowers had arrived, family and friends had gathered, food was ready for the reception. All that was missing was the deceased. Doris Davis could not make her own funeral.

Ms. Davis, 92, was born here, died here and wanted to be buried here. But the island’s only funeral home had closed in January. Since then, the bodies of the dead have had to be shipped by ferry, a two-and-a-half hour ride across Nantucket Sound, to be embalmed at a funeral home on the Cape Cod mainland and then brought back by ferry for burial.

But on Feb. 14, the day of Ms. Davis’s funeral, New England was digging out from a huge snowstorm and bracing for the next. Foul weather forced the cancellation of the ferry that was to bring Ms. Davis home. Her body spent almost a month on the mainland at the funeral home, but suspended in what her daughter called a heartbreaking limbo.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & CultureRural/Town Life* Economics, PoliticsEconomyConsumer/consumer spendingPersonal Finance* TheologyAnthropologyEthics / Moral Theology

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Posted July 14, 2014 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Egypt has proposed a ceasefire to end a week of cross-border fire between the Gaza Strip and Israel.

The initiative, announced by the foreign ministry, urges a ceasefire starting on Tuesday morning followed by a series of meetings in Cairo with high-level delegations from both sides.

It comes ahead of an urgent meeting of Arab League foreign ministers in Cairo.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastEgyptIsraelThe Palestinian/Israeli Struggle* TheologyEthics / Moral Theology

0 Comments
Posted July 14, 2014 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cyberspace has become shorthand for the computing devices, networks, fibre-optic cables, wireless links and other infrastructure that bring the internet to billions of people around the world. The myriad connections forged by these technologies have brought tremendous benefits to everyone who uses the web to tap into humanity’s collective store of knowledge every day.

But there is a darker side to this extraordinary invention. Data breaches are becoming ever bigger and more common. Last year over 800m records were lost, mainly through such attacks.... Among the most prominent recent victims has been Target, whose chief executive, Gregg Steinhafel, stood down from his job in May, a few months after the giant American retailer revealed that online intruders had stolen millions of digital records about its customers, including credit- and debit-card details. Other well-known firms such as Adobe, a tech company, and eBay, an online marketplace, have also been hit.

The potential damage, though, extends well beyond such commercial incursions. Wider concerns have been raised by the revelations about the mass surveillance carried out by Western intelligence agencies made by Edward Snowden, a contractor to America’s National Security Agency (NSA), as well as by the growing numbers of cyber-warriors being recruited by countries that see cyberspace as a new domain of warfare. America’s president, Barack Obama, said in a White House press release earlier this year that cyberthreats “pose one of the gravest national-security dangers” the country is facing.

Read it all.

Filed under: * Culture-WatchGlobalizationScience & Technology* Economics, PoliticsDefense, National Security, MilitaryEconomyConsumer/consumer spendingCorporations/Corporate LifeForeign RelationsPolitics in General* TheologyEthics / Moral Theology

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Posted July 14, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Father Michael Lapsley is an Anglican priest who was sent to South Africa during the institutionalized racial segregation of apartheid. He became a chaplain to Nelson Mandela’s African National Congress and a target of the white supremacy government. One day Lapsley opened a package that turned out to be a bomb. He lost both hands and one eye in the attack on his life, but his faith survived. He now uses his wounds to connect with those who have experienced trauma and help them find healing.

Read or watch and listen to it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchHealth & MedicinePsychology* International News & CommentaryAfricaSouth AfricaAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 14, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I am against Lord Falconer’s Bill because actually, it has got lots of holes in it and it is not really fit for purpose,” argued Dame Grey-Thompson, describing the Bill as “too vague”.

Speaking on internet station Fubar Radio, she added: “I am worried that there will be people, vulnerable people, who will think they have got no choice, who will be encouraged to choose assisted suicide when it is not really their choice.

“What we have to make laws for is to protect the vast majority of people in society and there are vulnerable people who just would not be protected and that is the biggest worry.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 14, 2014 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This takes me to the question of what does it mean to be alive. What constitutes quality of life and dignity when dying? These are big, important questions. I have come to realise that I do not want my life to be prolonged artificially. I think when you need machines to help you breathe, then you have to ask questions about the quality of life being experienced and about the way money is being spent. This may be hard for some people to consider.

But why is a life that is ending being prolonged? Why is money being spent in this way? It could be better spent on a mother giving birth to a baby, or an organ transplant needed by a young person. Money should be spent on those that are at the beginning or in full flow of their life. Of course, these are my personal opinions and not of my church.

What was done to Madiba (Nelson Mandela) was disgraceful. There was that occasion when Madiba was televised with political leaders, President Jacob Zuma and Cyril Ramaphosa. You could see Madiba was not fully there. He did not speak. He was not connecting. My friend was no longer himself. It was an affront to Madiba's dignity.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Anglican Church of Southern Africa* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryAfricaSouth AfricaEngland / UK* TheologyAnthropologyEthics / Moral Theology

2 Comments
Posted July 14, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"On a sunny day in September, 1972, a stern-faced, plainly dressed man could be seen standing still on a street corner in the busy Chicago Loop. As pedestrians hurried by on their way to lunch or business, he would solemnly lift his right arm, and pointing to the person nearest him, intone loudly the single word, ‘GUILTY!’"Then, without any change of expression, he would resume his stiff stance for a few moments before repeating the gesture. Then, again, the inexorable raising of his arm, the pointing, and the solemn pronouncing of the one word, ‘GUILTY!’

"The effect of this strange j’accuse pantomime on the passing strangers was extraordinary, almost eerie. They would stare at him, hesitate, look away, look at each other, and then at him again; then hurriedly continue on their ways.

"One man, turning to another who was my informant, exclaimed: ‘But how did he know?’ "No doubt many others had similar thoughts. How did he know, indeed?
--Karl Menninger, "Whatever Became of Sin?" which you may find in The Rotarian of January 1974 there, his emphasis (These are also the words at beginning of his famous book of the same title)

Filed under: * Culture-WatchBooksPsychology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted July 14, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Afghanistan is set to begin an unprecedented audit of the 8.1 million votes cast in the June 14 presidential election, a process that is expected to take at least three weeks and will delay the inauguration of a new president.

Former Finance Minister Ashraf Ghani and former Foreign Minister Abdullah Abdullah agreed after marathon talks with Secretary of State John Kerry this weekend to a full audit of the bitterly contested election, which had threatened to split the country along ethnic and territorial lines.

In a political deal also brokered by Mr. Kerry, the two candidates said that in addition to accepting the results of the audit, they agreed that the winner of the election would form a "national unity government" that would include the losing side.

Read it all.

Filed under: * Culture-WatchHistory* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAsiaAfghanistan* TheologyEthics / Moral Theology

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Posted July 14, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Concern is growing that access to abortion may be included in the 15-year UN development programme that will replace the Millennium Development Goals from the end of next year.

Cafod has said it will be unable to giving 100 per cent backing to the new goals, currently in draft form, which already contain a commitment to grant universal access to sexual and reproductive health.

The 17 proposed Sustainable Development Goals will replace the eight existing goals, with the primary aim to end poverty by 2030, and contain for the first time a direct reference to women. The fifth goal currently reads: "Attain gender equality, empower women and girls everywhere."

The accompanying text, still in draft form, includes bringing an end to female genital mutilation, as well as a commitment to "ensure universal access to sexual and reproductive health and reproductive rights." Pro-choice groups such as Marie Stopes International – who received £41.5 million in Government funding this year – are campaigning for a dedicated target on sexual and reproductive health and rights under the current health goal.

Read it all.

Filed under: * Culture-WatchChildrenGlobalizationLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & Culture* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 13, 2014 at 2:41 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shock and disbelief were the two immediate reactions Rev. Jim Lewis told the court he felt upon receiving an email in November 2012, under the name and seal of the Protestant Episcopal Diocese of South Carolina, calling for a convocation of Episcopal Clergy in Charleston.

That’s because as Canon to the Ordinary of the Diocese of South Carolina, he knew the Diocese did not send it, he said.

After receiving another email under the same name and seal changing the venue, Lewis said he decided to attend the meeting.

“I decided to attend the meeting as an observer,” Lewis said. “Given the prior use of our seal, I felt there was reason to believe there would be further attempts by this group to assert itself as the Diocese of South Carolina.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyChristologyEthics / Moral TheologySoteriologyTheology: Scripture

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Posted July 13, 2014 at 1:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England (CofE) has called for an inquiry into assisted dying.

It follows a U-turn by former Archbishop of Canterbury Lord Carey, who said he would back legislation to allow the terminally ill in England and Wales get help to end their lives.

The current Archbishop of Canterbury Justin Welby says the Assisted Dying Bill is "mistaken and dangerous".

But the Church said an inquiry would include expert opinion and carefully assess the arguments.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 13, 2014 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Recently we learned that]...a critical threshold has now been reached in the 10,000-year history of urban civilization. On Thursday, the United Nations declared for the first time that more than half of the people on the planet live in cities. Only 70 years ago, less than a third did. And by 2050, two-thirds of people will be living in cities.

The rapid pace in urbanization has many causes, such as better transportation and a rise in manufacturing. China, for example, has seen the world’s largest migration as more than 150 million rural people have moved to cities in recent decades for factory jobs and better education after the country embraced a market economy.

But a deeper cause likely drives people to live in close proximity to each other and put up with noise, traffic, pollution, and high prices....Cities are escalators to the good life. They are dream factories. Urban migrants put up with squalor in order to lift their families out of generations of rural stagnation.

Read it all.

Filed under: * Culture-WatchHistoryUrban/City Life and Issues* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeHousing/Real Estate MarketLabor/Labor Unions/Labor MarketPolitics in GeneralCity Government* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 13, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...what I find most astounding about Carey’s article is the almost complete lack of any theological framework for his argument. There is a vague reference to Christian principles of ‘open-hearted benevolence’ and ‘compassion’ and one mention...of Jesus.

But there is no discernible Christian world view underpinning what he says. Nothing of the fact that God made us and owns us; nothing of biblical morality or the sixth commandment; no doctrine of the Fall; little insight into the depths of human depravity and the need for strong laws to deter exploitation and abuse of vulnerable people; nothing of the cross or the resurrection; no hope beyond death; nothing of courage and perseverance in the face of suffering; no recognition of the need to make one’s peace with God and others before death; no real drive to make things better for dying patients and no real empathy with the feelings of vulnerable disabled and elderly people who fear a law like Falconer’s and will be campaigning in force outside parliament next Friday.

Carey has instead produced a piece that is high on emotion but weak on argument that capitulates to the spirit of the age; that enthrones personal autonomy above public safety; that sees no meaning or purpose in suffering; that appears profoundly naïve about the abuse of elderly and disabled people; that looks forward to no future beyond the grave and that could have been written by a member of the national secular society, British humanist association or voluntary euthanasia society.

Carey’s case for legalising assisted suicide is a counsel of despair devoid of Christian faith and hope. I still cannot believe he wrote it. He will disappoint many people, but will also awaken deep concern for him personally in many others.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineReligion & Culture* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 12, 2014 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tonight we're about to take you to the place where hundreds of thousands come every year for a tempting bargain. But is it really worth it?

You're about to meet a woman who flew 6,000 milines to get what she really wants, but is it worth it? If plastic surgery had a Mecca, it would be the ritzy district of South Korea. Everywhere you look there are women seemingly trying to look like the plastic doll-like plastic people here.

Thousands travel to Korea from all over the globe to go under the knife. I think the results would be here in Korea because they know the asian face better. Reporter: The plastic surgeons in Korea are regarded as among the best in the world that attracts clients like this lady.

Read or watch it all (note the transcript link at the bottom of the page).

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchHealth & MedicineWomenYoung Adults* Economics, PoliticsEconomyConsumer/consumer spendingPersonal Finance* International News & CommentaryAsiaSouth Korea* TheologyAnthropologyEthics / Moral Theology

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Posted July 12, 2014 at 1:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When did doctrine become emptied of compassion? Doctrine is simply doctrine. But, there is a principle here: law (which is what this is about) cannot be made on the basis of subjective judgements based on emotion; law requires a dispassionate clarity about the ‘doctrine’ upon which the legislation – and ensuing praxis – can be founded. There is actually no way of deciding on such legislation without having some ‘doctrine’ – assumed or articulated – that legitimises or demands such a judgement. In my language, it is the fundamental anthropology that shapes this: what is a human being, why does a human being matter, and why does it matter that these questions are admitted and addressed before moving to emotion/compassion? History is littered with examples of law being established without a clear articulation of the anthropology that underlies it....We clearly need a deeper debate and one that doesn’t assume that if you use judgement, you are, by definition, devoid of compassion.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To commit to speaking of the common good is not enough; we must also commit to live it, not only in the actions and the parishes, but in the whole way we live out our common life as the church. In many places we are living it out - the Bishop of Knaresborough spoke of that. But the common good is not something, as Jim has shown us, that is merely talked about; it is something that is practised.

And yet we live in a society where the concept of the general interest seems to have the greatest force. In economic terms, that basically says that the only people who are worth paying attention to are the ones who are economically active; and you calculate, you measure, so that a gain of £100 by a person with £10 million is exactly the same, economically, as a loss of £100 by a person with £120 when they started. That is the general interest.

The common good is different, because it is more than what happens when you add my good and your good together.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* TheologyEthics / Moral Theology

3 Comments
Posted July 12, 2014 at 12:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Power unites people both in circuits comprised of equals and in circuits comprised of unequals, as it unites the Persons of the Trinity who are equal in nature and being, but ordered in relationality. As exercised within human relationships, power can of course be corrupted: among equals by overreaching itself in tyranny or under-respecting itself in servility; among unequals by impatiently arising into rebelliousness or foolishly dissolving into remissness. Meanwhile, good power remains where it is, a mixture or interpenetration of both liberalism and conservatism, of equality and hierarchy. The electrical current needs both positive and negative nodes. The magnetic field binds both north and south poles.

Lewis was fond of the Latin tag, abusus non tollit usum ('abuse does not abolish use'). Power can be abused, but the fact that a thing can be abused does not mean it cannot be used at all, or even used well; strictly speaking, in fact it implies just the opposite. Therefore I propose that we stop using power as a dirty word and reclaim it as a positive term. Power is a good thing, indeed, it is a divine attribute: 'for Thine is the kingdom and the power . . .' Although it is natural for man 'to try to attain power without recovering grace,' as Maclean puts it, that error tells us nothing about the intrinsic nature of power itself, but only about the gracelessness of human beings.

Lewis considered George Bernard Shaw to be a somewhat graceless author; he satirises him as Pshaw through the mouth of his diabolical character, Screwtape.9 Nevertheless, we leave the last word to this same Shaw who, in a fine epigram with which Lewis would surely have concurred, once opined, 'Power does not corrupt men; fools, however, if they get into a position of power, corrupt power.'

Read it all.

Filed under: * Culture-WatchHistory* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has warned that proposals to change the law on assisted dying are "mistaken and dangerous", in an intervention drawing on painful personal experiences.

His intervention came on Friday night, just a few hours after the Daily Mail published a piece by the former Archbishop of Canterbury Lord Carey, setting out why he planned to support a change in the law, despite his previous fierce opposition.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted July 12, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dorothy’s words — ‘It is quality of life that counts, not number of days’ — ring in my ears.

The current law fails to address the fundamental question of why we should force terminally ill patients to go on in unbearable pain and with little quality of life.

It is the magnitude of their suffering that has been preying on my mind as the discussion over the right to die has intensified.

The fact is that I have changed my mind. The old philosophical certainties have collapsed in the face of the reality of needless suffering.

It was the case of Tony Nicklinson that exerted the deepest influence on me. Here was a dignified man making a simple appeal for mercy, begging that the law allow him to die in peace, supported by his family.

Read it all from the Daily Mail.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

4 Comments
Posted July 12, 2014 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The compassion argument, as presented by proponents of the bill, runs something like this:

1 It is always right to act in a compassionate way;
2 Some terminally ill people face unbearable suffering and wish to have help in ending this suffering by bringing their lives to an end;
3 It is compassionate to provide
this help;
4 The law ought to be changed to allow this to happen.

Even if we leave to one side major difficulties in determining what legally constitutes “unbearable suffering” and “terminal illness”, the above argument is deeply flawed. Were it to be presented by a candidate in a GSCE religious education exam, I should expect an examiner to take a dim view of it.

The matter is, however, of more than academic interest; it is, in truth, a matter of life and death.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 12, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

During Trinity Church, Myrtle Beach’s testimony, the defendant’s attorney David Booth Beers asked the witness Frank Sloan repeatedly why they removed references to the national Church from their corporate documents.

After Plaintiffs objected Judge Goodstein said, agreeing with the objection, that the questions asked “goes to justification of why the entities did what they did. My concern is more the structure of the government-are we pre 1900 or after, when was the incorporation, what were the By-Laws? There’s been too much focus on the justification for why they did what they did. As it stands were not a hierarchical, state, we are for neutrality. The justification is interesting but not what I think should be the focus of this court.”

Suzanne Schwank, testifying for the Parish Church of St. Helena’s, Beaufort, brought a 1728 Prayer Book in which references to the royal family had been crossed out, a parish registry with an entry dating back to 1706 and parish vestry minutes dating to 1724. The Vestry minutes requested and empowered one Mr. John Kean to “procure a clergyman of the Episcopalian Church for the town of Beaufort SC” in 1784 prior to the formation of either the Diocese of South Carolina or The Episcopal Church.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

11 Comments
Posted July 12, 2014 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I now proceed to the task immediately at hand: to correct certain deplorable misrepresentations of fact and law that are passing for substantive analysis on the side of the rump group supported by ECUSA. Though I have done this on earlier occasions, no one among them has taken my analysis to heart, or still less, refuted it. Instead, they keep on promulgating the same fictions, dressed up in new language. This, I submit, is a gross disservice to those who would read and rely upon them.

The blog post which I fisk below comes from an otherwise admirable blog which seeks to compile a history of the current Episcopal divide in South Carolina -- a subject to which I have devoted posts here, and here. With regard to the regrettable division that occurred (regardless of who spurred it), the blogger, a retired history professor named Ronald Caldwell, has compiled a useful chronology, and indicates that he is writing a book tracing its origin and evolution.

Thus it seems more necessary than ever that an attempt should be made to set Prof. Caldwell straight, before he commits himself to print. I am taking as my text his post of July 9, 2014, entitled "Reflections on the First Day of Trial" [note: Prof. Caldwell has since modified the title to remove the first two words]. After a brief introduction, he writes:

1-the trial is "to protect" the assets of the independent diocese. Lawrence knows full well that under Episcopal Church law, that he swore to uphold in 2008, all local properties are held in trust for the Episcopal Church and her diocese. The diocese recognized this for years, until 2011. In fact, the trial is to convince the judge to hand over the Episcopal Church property to the independent diocese. There is a difference between protection and seizure.

Notice how this paragraph ignores the All Saints Waccamaw decision, as well as leaves out the trial court's obligation to follow it.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* AdminFeatured (Sticky)* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchBlogging & the InternetHistoryLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 11, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 11, 2014 at 1:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bad stats. When will we learn? Is anybody willing to own it?

Thankfully, at least one person is.

Tyler Charles. Charles is author of the original piece in RELEVANT magazine.

On Monday of this week, Tyler Charles wrote a helpful mea culpa over at High Calling. In it, he admitted what he called his own "amateur" journalism and confessed to being guilty of "hyping bad stats."

In the recent article, Charles confessed, "the statistics upon which my entire article hinged were, how should I say this, um...iffy. At best… the data had been extrapolated from a study designed to determine something completely different."

Charles explains, "after closer examination, the sample size was too small to legitimately make the claims I had clearly and consistently made." Charles stepped forward because "I couldn't justify the conclusions my article suggested."

Read it all from Christianity Today.

Filed under: * Culture-WatchMediaPsychologyReligion & CultureSexuality* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

0 Comments
Posted July 11, 2014 at 9:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ST. GEORGE, SC, JULY 10, 2014 – Testimony continued today for the third day of the trial between the Diocese of South Carolina vs The Episcopal Church (TEC) and The Episcopal Church in South Carolina (TECSC).

Witnesses for the Plaintiff were called from The Cathedral Church of St. Luke and St. Paul in Charleston, St. Luke’s on Hilton Head Island, Holy Comforter in Sumter, Resurrection in Surfside, Church of the Redeemer, Orangeburg and St. John’s in Florence.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 11, 2014 at 9:07 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church Commissioners for England are pleased to announce that their indirect investment exposure to Wonga in their venture capital portfolio has been removed. The Church Commissioners no longer have any financial or any other interest in Wonga.

The terms ensure that the Church Commissioners have not made any profit from their investment exposure to Wonga.

At no time have the Commissioners invested directly in Wonga or in other pay day lenders. The indirect exposure of the Commissioners through pooled funds represented considerably less than 0.01% of the value of Wonga.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifePersonal FinanceStock MarketThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 11, 2014 at 6:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An NHS chaplain, Canon Jeremy Pemberton, who in April became the first Church of England priest to marry a same-sex partner, is unable to take up a new post because his bishop is refusing him a licence.

Canon Pemberton is Deputy Senior Chaplain and Deputy Bereavement and Voluntary Services Manager in the United Lincolnshire Hospitals NHS Trust. He married Laurence Cunnington in April (News, 17 April), in defiance of House of Bishops pastoral guidance, issued in February.

He received an informal rebuke from the Bishop of Lincoln, the Rt Revd Christopher Lowson, but kept his general preacher's licence in the diocese. His NHS post at the trust is also unaffected.

The Acting Bishop of Southwell & Nottingham, however, the diocese in which Canon Pemberton lives, the Rt Revd Richard Inwood, withdrew his permission to officiate

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 11, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has jettisoned its stake in the payday lender Wonga, finally distancing itself from the firm it accused of exploiting the poor.

The move by the Church’s financial arm, the Church Commissioners, represents a victory for the Archbishop of Canterbury, the Most Rev Justin Welby who has waged a high-profile campaign against high interest lenders.

He faced acute embarrassment last summer when, just a day after the publication of an interview in which he spoke of hoping to force Wonga out of business, it emerged that the Church’s financial arm, the Church Commissioners, had an indirect investment in the company....

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifePersonal FinanceThe Banking System/Sector* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 10, 2014 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The US Supreme Court yesterday vindicated two Christian-owned companies, Hobby Lobby and Conestoga Woods, that have a pro-life objection to including in their employee health plans certain contraceptive drugs and devices. In a 5-4 decision, the Court said that the government did not meet the test set up by the Religious Freedom Restoration Act (RFRA), a 1993 law passed with overwhelming support in Congress and proudly signed into law by President Bill Clinton.

The controversy is over the contraceptives mandate in the 2010 health care reform law, which requires employers’ health plans to cover a wide range of contraceptive drugs and devices, including some the companies and others regard as abortifacients. Churches are exempt from the mandate; after widespread protest, religious nonprofits such as colleges and hospitals were offered an “accommodation”: the insurer provides to the organization a health plan excluding objectionable contraceptives and then announces to the employees that those contraceptives will be paid for by the insurer. No relief at all was offered to companies like those in the cases decided yesterday: religion has no place in commerce, the government claimed. Some 100 lawsuits, by businesses as well as religious nonprofits, have been launched against the contraceptives mandate.

Besides the relief granted to the two companies and others with similar religious claims, what’s most important is the Supreme Court’s rejection of the government’s effort to make business a religion-free zone.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.Canada* TheologyEthics / Moral Theology

0 Comments
Posted July 10, 2014 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Once again, that’s pretty good. But, “in recent years?”

Why not note that an earlier bishop of South Carolina — the very diocese at the heart of this local, regional and national (with global links, too) story — had taken the radical act of breaking liturgical Communion with the national church in 1992, at that time privately, and then publicly in 1999? And what was the issue then? The worship of other gods, literally, at some Episcopal altars.

In other words, the timeline is long and complicated. There are stories in there, especially for a newspaper in Charleston, S.C.

Read it all.

Update: James Gibson has more to say on this Get Religion/SC coverage piece there.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeLiturgy, Music, Worship* Culture-WatchLaw & Legal IssuesReligion & Culture* South Carolina* TheologyChristologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 10, 2014 at 12:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

United Methodist Bishop Peggy Johnson, episcopal leader for the Philadelphia Area, said she has received a complaint against the 36 pastors who officiated at the Nov. 9 same-sex union of two men performed at Arch Street United Methodist Church but added the matter is confidential and will be “prayerfully” considered.

In a statement released by her office in the Eastern Pennsylvania Annual (regional) Conference, Johnson said, "We are following the Disciplinary process as outlined in paragraph 363 of the 2012 Book of Discipline of The United Methodist Church​ and are prayerful that a just resolution can be achieved. As United Methodists, we are committed to seeking peace and reconciliation as a model for society. May it be so."

A list of the 36 pastors has not been released and a spokesperson for the group said the pastors were abiding by the bishop’s wishes not to make any statements or speak to the media at this time.

The names of the person or persons filing the complaint also have not been made public.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 10, 2014 at 11:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Google it” is synonymous with seeking information. Now Google Inc. (GOOG) is struggling with a new rule: “Hide it.”

The world’s biggest search-engine company is grappling with how to apply a European Union court decision that said citizens have a so-called right to be forgotten when Internet searches throw up results that are “inadequate, irrelevant, no longer relevant, or excessive.”

The company faces criticism from all sides for its response. It made a U-turn by restoring links to Daily Telegraph and Guardian newspaper stories in the U.K. after it was attacked for playing the role of press censor. Meanwhile, the country’s privacy watchdog said complaints have started to come from citizens who want information blocked.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetGlobalizationLaw & Legal IssuesMedia* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted July 10, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Sudanese court in May sentences a Christian woman married to an American to be hanged, after first being lashed 100 times, after she refuses to renounce her Christian faith.

Muslim extremists in Iraq demand that Christians pay a tax or face crucifixion, according to the Iraqi government.

In Malaysia, courts ban some non-Muslims from using the word “Allah.”

In country after country, Islamic fundamentalists are measuring their own religious devotion by the degree to which they suppress or assault those they see as heretics, creating a human rights catastrophe as people are punished or murdered for their religious beliefs.

Read it all.

Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesPsychologyReligion & CultureViolence* Economics, PoliticsPolitics in General* Religion News & CommentaryInter-Faith RelationsOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

2 Comments
Posted July 10, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The church, now led by the Most Rev Justin Welby, continues to oppose gay marriage and requires its gay clergy to refrain from sexual relations.

In an updated version of his biography, Rowan’s Rule, to be released next week, Lord Williams is asked by the author Rupert Shortt whether the church’s current position needs to change. He replies: “Let me just say that I think the present situation doesn’t look very sustainable. I’m afraid it’s just a very unstable settlement at present.”

He also says: “The difficulty of the last few years, I think, has been some bits of the Anglican Communion really seemed to move back on this. The rhetoric of anti-gay violence is actually worse in some contexts than it was ten years ago.”

Read it all (subscription required).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsSexuality Debate (in Anglican Communion)* Culture-WatchBooksGlobalizationReligion & Culture* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted July 10, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We have also decided to name a (Special) Legislative Committee on Marriage for this General Convention to ensure that the work of the Task Force on Marriage and resolutions related to the rapidly shifting contexts of civil marriage in the United States and in several other parts of the world can be given appropriate consideration. This will also make it possible for the Prayer Book, Liturgy & Music legislative committee to give full consideration to the other business that will come before it.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention House of Deputies President Presiding Bishop Katharine Jefferts Schori* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

1 Comments
Posted July 10, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Anyone who can afford it chooses the United States,” said Lesa A. Slaughter, a fertility lawyer in Los Angeles.

Some lawyers who handle surrogacy tell of ethical problems with intended parents from abroad. Melissa Brisman, a New Jersey lawyer who handled Paulo and João’s surrogacy, had a prospective client from China who wanted to use five simultaneous gestational surrogates. She turned him down.

Mr. Vorzimer, in California, had an international client who wanted six embryos implanted.

“He wanted to keep two babies, and put the rest up for adoption,” Mr. Vorzimer said. “I said, ‘What, like the pick of the litter?’ and he said, ‘That’s right.’ I told him I wouldn’t work with him.”

Read it all from Sunday's New York Times.

Filed under: * Culture-WatchChildrenGlobalizationLaw & Legal IssuesLife EthicsMarriage & Family* Economics, PoliticsForeign RelationsPolitics in General* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 9, 2014 at 11:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two years after the Episcopal Church opened the door to same-sex blessings, a local advisory board is urging Bishop Steven A. Miller to allow their use in the Diocese of Milwaukee, saying a majority of area parishes favor allowing them.

Miller said last week that he is reviewing the recommendation of his Standing Committee and will respond later this summer. But he reiterated his reservations, saying the blessing falls short of a marriage rite and as such treats same-sex couples inequitably in the eyes of the church.

"My concern about the rite is that it looks like marriage but says it's not," said Miller, who has voiced support for same-sex civil marriages.

"A blessing still keeps gay and lesbian people in a second-tier status," Miller said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 9, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Barristers’ Society will admit Christians who, as individuals, have practiced their beliefs about sexuality and marriage while attending any Canadian law school other than TWU’s. It is only when these same individuals, adhering to the same beliefs and committed to the same lifestyle, associate with each other in a community to study law, that the Barristers’ Society considers them unfit to practice law in Nova Scotia. Essentially, the Barristers’ Society is punishing the choice to share beliefs and pursue common goals in community. This attacks Charter-protected freedom of association....

Freedom of association is a two-way street: a private institution enjoys the freedom to determine and live out its beliefs, and individuals have the freedom not to join it. Rejecting this two-way street, the Barristers’ Society would deny TWU its freedom to create and operate a law school, only because the Barristers’ Society disagrees with TWU’s beliefs about marriage and sexuality. This is a demand for conformity, and a rejection of the authentic diversity that characterizes our free society.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryCanada* TheologyEthics / Moral Theology

1 Comments
Posted July 9, 2014 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* South Carolina* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted July 9, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Jim] Lewis testified that the votes to withdraw from TEC passed with 90 percent or more support of the convention clergy and delegates. He also testified about the misuse of Diocesan symbols and seals by TEC and TECSC, and their intention to present themselves as the Diocese.

Lewis also shared with the court copies of historic documents that showed that the Episcopal Diocese of South Carolina existed in 1785 – and that the Diocese was one of several post-colonial diocese to establish The Episcopal Church in the new United States. TEC has repeatedly claimed that the Diocese cannot exist outside the Episcopal Church – even though it did historically.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 9, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the campaign trail, Brat declared that bankers should have gone to jail and that “crony capitalists,” like Cantor, had undermined the system. “I’m not against business,” he said. “I’m against big business in bed with big government.”

Instead of arguing for any specific regulation, however, Brat said that the system simply needed more virtue. “We should love our neighbor so much that we actually believe in right and wrong and do something about it,” he wrote in a 2011 essay for Interpretation: A Journal of Bible and Theology. “If we all did the right thing and had the guts to spread the word, we would not need the government to backstop every action we take.”

The idea that religion plays a role in economic growth was most famously advocated by the German sociologist Max Weber. In his 1905 book, “The Protestant Ethic and the Spirit of Capitalism,” he argued that Protestant countries developed more quickly because they embraced hard work as a virtue. Over the decades, others have continued to see merit in the theory, including J. Bradford DeLong, an economist at the University of California, Berkeley, who presented statistical evidence for it in a 1988 paper. Even Friedrich Hayek, a professed agnostic, grudgingly acknowledged the role of religion. “Like it or not,” he once wrote, “we owe the persistence of certain practices, and the civilization that resulted from them, in part to support from beliefs which are not true.”

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsEconomy* TheologyEthics / Moral Theology

0 Comments
Posted July 8, 2014 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It may surprise Christians in the West, like ourselves, that we have in one or two generations achieved minority status. But we have. The winds of social change around the world are blowing against strongly held religious views, in part as the legacy of the attack on 9/11. That terrorist act showed the world what fanatical religious beliefs could do. The surprising result of this is that religious freedom has become one of the great issues of this century.

In the correct concern to protect "rights," growing out of the Civil Rights Movement, we have often forgotten that those whose rights stem from their view of God's will especially need protection.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted July 8, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One such company was hailed last year by the left-wing policy website Demos “for thumbing its nose at the conventional wisdom that success in the retail industry” requires paying “bargain-basement wages.” A retail chain with nearly 600 stores and 13,000 workers, this business sets its lowest full-time wage at $15 an hour, and raised wages steadily through the stagnant postrecession years. (Its do-gooder policies also include donating 10 percent of its profits to charity and giving all employees Sunday off.) And the chain is thriving commercially — offering, as Demos put it, a clear example of how “doing good for workers can also mean doing good for business.”

Of course I’m talking about Hobby Lobby, the Christian-owned craft store that’s currently playing the role of liberalism’s public enemy No. 1, for its successful suit against the Obama administration’s mandate requiring coverage for contraceptives, sterilization and potential abortifacients.

But this isn’t just a point about the company’s particular virtues. The entire conflict between religious liberty and cultural liberalism has created an interesting situation in our politics: The political left is expending a remarkable amount of energy trying to fine, vilify and bring to heel organizations — charities, hospitals, schools and mission-infused businesses — whose commitments they might under other circumstances extol.

Read it all.

Filed under: * Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted July 8, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the wake of the brutal murder of Arab teenager Muhammad Abu Khdeir in Jerusalem, allegedly committed by Jewish extremists, Israeli politicians, pundits and even former terror victims have expressed their shock and outrage at the killing. And so have some of the Jewish state’s most prominent rabbis. At a meeting of the Chief Rabbinate Council yesterday, Ashkenazi Chief Rabbi David Lau condemned the crime, saying bluntly, “This is not the way of the Torah.” Lau’s counterpart, Sephardic Chief Rabbi Yitzhak Yosef, planned a personal visit to the Khdeir family, where he said he wished “to fiercely denounce the outrageous murder that was perpetrated against the innocent young man.” The visit was cancelled due to security concerns over his safety, and so Yosef released a public statement calling his fellow clergy to account: “We as religious leaders need to lead forward with a conciliatory message in order to prevent continued pain and bereavement, so that no one else is harmed.”

Other rabbis have answered this call. Rabbi Amnon Bazak of Yeshivat Har Etzion–a school located where three Jewish teenagers were kidnapped and murdered earlier this month–wrote on Facebook that “It is incumbent upon the religious Zionist world to draw a clear red line, especially for the youth, and say: no more! The Torah of Israel and any understanding of the cruel murder of an innocent boy are an utter contradiction that cannot be countenanced in any way.” Noting that some had attempted to justify the killing, Bazak said that “the religious community must remove these individuals once and for all from the legitimate discourse.”

Rabbi Dr. Benny Lau of Beit Morasha and the Israel Democracy Institute also spoke out forcefully against the murder and called on Israelis to grapple with the hate that led to it.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsPolitics in General* International News & CommentaryMiddle EastIsraelThe Palestinian/Israeli Struggle* Religion News & CommentaryOther FaithsJudaism* TheologyEthics / Moral TheologyTheology: Scripture

1 Comments
Posted July 8, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]




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