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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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On December 12, the Rt. Rev. William Skilton, retired suffragan bishop of the Diocese of South Carolina released an “Open Letter to the Faithful Anglicans/Episcopalians in Lower South Carolina” in which he shared correspondence he’d received from Rt. Rev. Charles vonRosenberg, the provisional bishop of TECinSC and his response. Bp. Skilton has been directed to no longer function in any sacramental capacity in any TEC congregation in South Carolina. Bp. Skilton had sought to minister in a reconciling way with parishes in both dioceses (though functioning as a bishop in neither). This action will effectively end that dual ministry. He will, nonetheless, continue to be a welcome guest among parishes in the Diocese of South Carolina and we look forward to his continued sacramental ministry among us.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops TEC Conflicts TEC Conflicts: South Carolina * Culture-Watch Law & Legal Issues * Theology Ethics / Moral Theology
In the context of the present dispute, this means that the Court will base its final decision upon a close examination of the various deeds and other documents evidencing ownership and title, as well as the governing documents (constitution, canons, articles and bylaws) of the parishes, the Diocese, and of the Episcopal Church (USA) itself.
As to the ability of the Diocese to withdraw from ECUSA, it would seem that it has already been finally adjudicated (by the courts of Illinois) that there is no language in the Constitution or canons of ECUSA which would prevent a Diocese from withdrawing. That is also a decision drawn under neutral principles, and so is in harmony with the method shown in the All Saints Waccamaw case. I should think that Judge Goodstein will find the reasoning of those two cases both persuasive and binding upon her.
Resolution of that question will not, however, necessarily resolve the issue of property held in trust. Under the Waccamaw decision again, an express written trust of some kind will be required -- one that satisfies the Statute of Frauds under South Carolina law (it must be in writing, and signed by the actual owner of the person so placing the property into a trust). The Dennis Canon alone will not work -- that was one of the express holdings in the Waccamaw case which will be binding upon Judge Goodstein.
There was no evidence of any such trust document or documents offered at the trial, to my knowledge. Consequently, the decision on this point, while open, should not be a difficult one under neutral principles.
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Filed under: * Anglican - Episcopal - Anglican: Commentary Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori TEC Bishops TEC Conflicts TEC Conflicts: South Carolina * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues Religion & Culture * Theology Ethics / Moral Theology
New understanding of how alcohol affects the brain is prompting addiction experts to make a push for using medications to help people quit or cut down on excessive drinking.
For years, treatment has meant 28 days of rehab or a 12-step program. Success meant total abstinence. Only 1 in 10 of the 17 million Americans with a drinking problem ever tried.
There is also growing recognition that alcohol problems come in wide varieties, driven by a complex mix of genetics, life experiences and differences in how the brain handles stress and seeks rewards. As a result, experts say, the most effective treatments are highly individualized.
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President Obama announced sweeping changes to U.S. policy with Cuba on Wednesday, moving to normalize relations with the island nation and tear down the last remaining pillar of the Cold War.
Under the new measures, the United States plans to reopen its embassy in Havana and significantly ease restrictions on travel and commerce within the next several weeks and months, Obama said. Speaking from the White House, he declared that a half-century of isolation of the communist country “has not worked.”
“It’s time for a new approach,” he said.
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Filed under: * Culture-Watch * Economics, Politics Economy Foreign Relations Politics in General Office of the President President Barack Obama * International News & Commentary America/U.S.A. Caribbean Cuba * Theology Ethics / Moral Theology
Comedian and actor Robin Williams, who died earlier this year, was the top search on Google during 2014.
The search engine has released its list of this year’s most searched for news events and top trending subjects. Williams’ death drew more attention than the World Cup (2nd), Ebola (3rd) or Malaysia Airlines (4th).
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Filed under: * Culture-Watch Globalization Health & Medicine Media Movies & Television Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Terrorism * Theology Anthropology Ethics / Moral Theology
Eight hours of continuous, unmedicated sleep is one of life’s great pleasures. Actually, scratch “unmedicated.”
--There are no grown-ups. We suspect this when we are younger, but can confirm it only once we are the ones writing books and attending parent-teacher conferences. Everyone is winging it, some just do it more confidently.
--There are no soul mates. Not in the traditional sense, at least. In my 20s someone told me that each person has not one but 30 soul mates walking the earth. (“Yes,” said a colleague, when I informed him of this, “and I’m trying to sleep with all of them.”) In fact, “soul mate” isn’t a pre-existing condition. It’s an earned title. They’re made over time.
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Fair returns to savers, fair interest rates on loans and the aspiration to be a flagship credit union are among the aims of the Churches' Mutual Credit Union Ltd (CMCU) which has received formal authorisation from the regulatory authorities today. This has been a rigorous process undertaken by the Financial Conduct Authority and the Prudential Regulation Authority. CMCU plans to begin to offer its services to those eligible for membership from February 2015.
CMCU has been formed for and with the help of the Church of England, the Methodist Church of Great Britain, the Church of Scotland, the Scottish Episcopal Church and the Church in Wales. CMCU President, Canon Antony MacRow-Wood, said, "I am delighted at the news of authorisation. CMCU will help many, even in its first year of operation and, in due course, it should become a significant financial resource to the church and individuals throughout England, Wales and Scotland. CMCU will enable a virtuous re-cycling of money within the church community, through a combined portfolio of savings and loan products."
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Economy Personal Finance The Banking System/Sector * International News & Commentary England / UK * Theology Ethics / Moral Theology
The ruble meltdown and accompanying economic slump marks the collapse of Putin’s oil-fueled economic system of the past 15 years, said an executive at Gazprombank, the lender affiliated to Russia’s state gas exporter. He asked not to be identified because of the sensitivity of the issue.
The higher interest rate will crush lending to households and businesses and deepen Russia’s looming recession, according to Neil Shearing, chief emerging-markets economist at London-based Capital Economics Ltd.
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Filed under: * Culture-Watch Globalization * Economics, Politics Defense, National Security, Military Economy Consumer/consumer spending Corporations/Corporate Life Credit Markets Currency Markets The Banking System/Sector Foreign Relations Politics in General * International News & Commentary Europe Russia * Theology Anthropology Ethics / Moral Theology
Russia is in the middle of a currency crisis. On December 15th its currency lost 10% of its value, having already lost about 40% this year. The central bank increased interest rates sharply, but instead of calming the market the hike was seen as a sign of desperation. The following day the rouble was at one point down a further 20% (and ended the day 10% lower). The central bank reckons that GDP could fall by 5% in 2015. Inflation is currently at 10% but is expected to accelerate rapidly. Russians are panic-buying; banks are running out of dollars. What’s gone wrong with Russia’s economy?
The problems were long in the making. Russia is highly dependent on oil revenues (hydrocarbons contribute over half the federal budget and two-thirds of exports) and over the past decade it has failed to diversify its economy. It is horribly corrupt, has weak institutions and no real property rights. The Kremlin distributes oil money via state banks to firms and projects which it selects on the basis of their political importance and their pro-Putin stance, rather than trusting the market to allocate capital to the most efficient firms. If you look at wealth, Russia is the world’s second-most unequal country. Its working-age population is shrinking fast.
Western sanctions imposed in response to Russia’s meddling in Ukraine have dealt a blow to the economy. But the proximate cause of the turmoil of the last few days is concern about Russia's corporate sector. During 2015 Russia’s firms must repay $100 billion-worth of foreign debt. But as the rouble falls, paying back dollars becomes more difficult.
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Filed under: * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Credit Markets Currency Markets The Banking System/Sector Energy, Natural Resources Foreign Relations Politics in General * International News & Commentary Europe Russia * Theology Ethics / Moral Theology
She took the call herself the night the Islamic State came into Mosul. ‘Convert or leave or you’ll be killed,’ she was told. The callers, identifying themselves as Isis members, knew the household was Christian because her husband worked as a priest in the city. They fled that night.
Like many of their Christian neighbours they sought refuge in the monastery of St Matthew. But Isis took that over, tore down the Cross, smashed all Cross-decorated windows, used it for their own prayers and flew their black flag on top of the church. Across what was Nineveh, Iraq’s Christians spent this year fleeing from village to village, hoping to find safety somewhere.
This woman’s husband and son continued their ministry among the scattered congregations of Iraq. But the wife, who took the call, is now in west London. We spoke there one Sunday morning earlier this year. To attend the morning service in a Syriac church and hear the Lord’s Prayer uttered in the original Aramaic in which Jesus taught it is profoundly moving at any time. But this year the prayers of this beleaguered congregation of Iraqi Christians in Acton have taken on a terrible, plaintive urgency.
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Middle East Iraq * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
lzheimer’s disease is by far the most common cause of dementia and one of the world’s most feared disorders. By 2050, there will be 135 million Alzheimer’s sufferers worldwide, a threefold increase from today, with three-quarters of cases occurring in low- and middle-income countries. Predicting the onset of Alzheimer’s, let alone preventing or curing it, remains an immense challenge.
Alzheimer’s disease was identified more than a century ago from autopsy results that showed characteristic brain lesions called “amyloid plaques.” The disease is more difficult to diagnose in the living. Doctors rely on observation of memory loss and other thinking deficits (such as reasoning or language comprehension) – signs that plaques are already present in the brain. But any cure would have to be administered before the plaques form, and years before symptoms of dementia appear.
Alzheimer’s might be more predictable if scientists had the time and resources to conduct far-reaching longitudinal studies over many years. Such studies ideally would involve blood, imaging, memory, and medical tests, as well as detailed lifestyle questionnaires filled out by thousands of young and middle-aged people. Study participants would be followed over decades to see who developed the disease, and which tests proved positive before Alzheimer’s was diagnosed.
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The reaction among church leaders themselves has been mixed, with some praising the celibacy movement as a valid way to be both gay and Christian. But others have returned to the central question of how far Christianity can go in embracing homosexuality — even if people abstain from sex.
Al Mohler, president of the flagship Southern Baptist Theological Seminary and one of the country’s most respected conservative evangelical leaders, said in an interview that there is “growing and widespread admiration” for Tushnet and others, including Wesley Hill, an evangelical scholar who founded the spiritualfriendship blog.
Given that LGBT people are coming out and “being welcomed,” he said, “it is now safe and necessary to discuss these things aloud in evangelical churches — and that’s hugely important.”
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Russia has lost control of its economy and may be forced to impose Soviet-style exchange controls after "shock and awe" action by the central bank failed to stem the collapse of the rouble.
“The situation is critical,” said the central bank’s vice-chairman, Sergei Shvetsov. “What is happening is a nightmare that we could not even have imagined a year ago...."
Lars Christensen, from Danske Bank, said the Kremlin’s actions have led to the “absolutely worst possible outcome” since the botched move is enough to do grave damage, without solving anything. “They should have let the currency go rather than killing the economy. Investment is in freefall, and I fear this shock is going to be even bigger than in 2008-2009. Nothing suggests that oil is going to rebound quickly this time,” he said.
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Filed under: * Culture-Watch Globalization History * Economics, Politics Defense, National Security, Military Economy Credit Markets Currency Markets The Banking System/Sector Energy, Natural Resources Foreign Relations Politics in General * International News & Commentary Europe Russia * Theology Ethics / Moral Theology
In the days that followed, many healthcare workers talked with Brown-Haithco about their vocations. These conversations often mirrored the tone she had set in her memo, neither ignoring the risks of treating Ebola patients nor succumbing to panic. A calling doesn’t exclude fear, she explained, but fear “does not prevent us from moving with compassion toward someone in need.”
Neither does fear encourage a dull news cycle. When the Ebola outbreak began, the American public heard from doctors, nurses, public health experts, and WHO officials. Once healthcare workers were diagnosed in Dallas, we heard about PPE procedures, CDC guidelines, and airport screenings. We heard about hospital employees in New York who faced discrimination for working near an infected patient, and about the exotic dancers who started a GoFundMe account to support their voluntarily quarantine. Most recently, we heard about the $27,000 the city of Dallas spent taking care of Bentley, the beloved dog of Dallas nurse and recovered Ebola patient, Nina Pham.
But during the initial frenzy of U.S. Ebola coverage, we didn’t hear much about hospital chaplains, the members of hospital teams tasked with providing spiritual and emotional support to patients, their families, and medical staff. According to university estimates, there were 42,410 stories mentioning Emory and Ebola published between July 31 and September 22; Brown-Haithco and her chaplain colleagues were interviewed four times, including a segment with Matt Lauer that never aired.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Health & Medicine Media Religion & Culture * International News & Commentary Africa * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Yes we grieve, like all decent, democratic and humane societies should, over the tragedy that has visited Peshawar. But our grief also tells a story that cannot but discomfit those who repudiate everything that terrorism and terrorists stand for. It tells us that proximity alerts us to Islamist barbarism that distance tends to dull.
When 200 teenaged girls were abducted by Boko Haram and pressed into sex slavery in Nigeria, we barely took note of that crime. When the Islamic State militia massacred Yezidis, forcing survivors to take shelter in the barren Sinjar mountains where children died like flies, we merely took note of it. Earlier, when terrorists attacked a school in Beslan, Russia, in September 2004, leaving 385 dead, among them 186 children, we wondered what it was all about.
Just as the story of global trans-border terrorism does not begin with the devastatingly spectacular attacks of 9/11, the story of innocents being massacred in the name of jihad does not begin with the ghastly attack on the school in Peshawar. These are stories with prologues and preceding chapters; each day, each week, each month a new chapter is added to these stories.
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Filed under: * Culture-Watch Globalization Religion & Culture Violence * International News & Commentary Asia Pakistan * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
The findings suggest the supply glut that has sent prices tumbling could soon vanish as the oil majors delay big-ticket production projects — the lifeblood of future petrol supplies, heating fuels and chemicals.
Brent, the international benchmark, has fallen more than 45 per cent since mid-June amid surging US shale production, strong supply from the Opec cartel and weak oil demand in Europe and Asia.
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Filed under: * Culture-Watch Globalization * Economics, Politics Economy Corporations/Corporate Life Energy, Natural Resources Foreign Relations Politics in General * International News & Commentary Middle East Saudi Arabia * Theology Ethics / Moral Theology
It was the end of his sixth deployment, with barely a month left, the last mission at hand. And nothing was going right.
The best man in his wedding, a man he'd served with since entering the Marines, was hit by an explosive device, burning the man's entire body and claiming three of his limbs.
Then, a helicopter crash killed two American servicemen and several Afghan forces.
Last came the ambush.
Read it all and you can find more about Operation Homefront there.
Filed under: * Culture-Watch Children Health & Medicine Marriage & Family Psychology * Economics, Politics Defense, National Security, Military War in Afghanistan * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The protests on the streets of Washington, New York and other cities nationwide over the weekend painted a pretty grim picture of race relations in the United States. And a recent poll showed that a majority of Americans think race relations have actually gotten worse under President Obama.
But although there is a huge amount of concern about the deaths of unarmed black men at the hands of white police officers in recent months, this kind of unrest is still the exception rather than the rule. Although race relations have certainly taken a hit, on the whole they have been trending in a positive direction.
And in fact, the vast majority of African Americans today view racial problems as something that occur in other people's communities -- not their own.
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Filed under: * Culture-Watch History Law & Legal Issues Police/Fire Race/Race Relations * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
The American economy has stopped delivering the broadly shared prosperity that the nation grew accustomed to after World War II. The explanation for why that is begins with the millions of middle-class jobs that vanished over the past 25 years, and with what happened to the men and women who once held those jobs.
Millions of Americans are working harder than ever just to keep from falling behind; Green is one of them. Those workers have been devalued in the eyes of the economy, pushed into jobs that pay them much less than the ones they once had.
Today, a shrinking share of Americans are working middle-class jobs, and collectively, they earn less of the nation’s income than they used to. In 1981, according to the Pew Research Center, 59 percent of American adults were classified as “middle income” — which means their household income was between two-thirds and double the nation’s median income. By 2011, it was down to 51 percent. In that time, the “middle” group’s share of the national income pie fell from 60 percent to 45 percent.
For that, you can blame the past three recessions, which sparked a chain reaction of layoffs and lower pay.
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Filed under: * Culture-Watch Children History Marriage & Family Psychology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance * Theology Anthropology Ethics / Moral Theology
Hours after five hostages escaped from the Lindt cafe, one of the remaining women switched off the lights inside.
Premier Mike Baird has asked Sydneysiders to go about their day as usual on Tuesday
There is an exclusion zone near the cafe, bordered by Pitt, Elizabeth, Hunter and King Streets.
NSW Police have activated Task Force Pioneer, which they use in terrorism related incidents.
A coalition of Muslim groups has expressed their shock and horror at the siege. They have urged calm.
Sydneysiders have united under the hashtag #illridewithyou offering company to Muslims wearing religious garments as they travel in the city.
Read it all and there are loads of links to follow.
Filed under: * Culture-Watch Media Religion & Culture Urban/City Life and Issues Violence * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary Australia / NZ * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Single women, lesbian couples, and straight couples with fertility troubles are increasingly experimenting at home with store-bought goods, in an effort to skirt expensive fertility procedures like Intrauterine Insemination (IUI) and In-Vitro Fertilization (IVF). At-home inseminators enlist friends or acquaintances to donate sperm, or procure free donor samples from dating-style portals like the Known Donor Registry, Pollen Tree, and Pride Angel. Some go a more orthodox route and purchase sperm from FDA-regulated banks, which can cost from about $500 to $1500 per cycle. In addition to saving money, many at-home inseminators say they prefer bedrooms to treatment rooms, because they can personalize the conception experience, imbue it with romance, and reduce stress. Legal experts warn, however, that inseminating at home can compromise a couple’s legal rights.
Embracing the DIY ethos, Mead and Espinosa assembled a kit of store-bought tools over the ten months they tried to conceive.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Law & Legal Issues Life Ethics Psychology Science & Technology * Theology Anthropology Ethics / Moral Theology
Disneyland has become a time capsule not of the romantic idea of 19th century Main Street or even the possibilities in Tomorrowland but of a time when Americans believed in a better future — and were willing to invest in it. A half-century ago, we put almost 1 percent of our economy into landing men on the moon, yet today we fall behind other countries in exploring space, supposedly because we cannot afford it.
We pay a huge price for our lack of investment and faith in the future of America. We pay for all the inefficiency of our decrepit infrastructure. We pay with minds that will never be fully developed and with scientific breakthroughs that will enrich other countries. And we pay with lives of daily grind and unpleasantness without hope of respite.
Would that as a people we thought like Walt Disney so we could make America into a happy place.
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Filed under: * Culture-Watch Education History Travel * Economics, Politics Economy Corporations/Corporate Life The U.S. Government Budget * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
...there are other ways to make the police less violent.
The first is transparency. Every police force should report how many people it kills to the federal government. And if communities want to buy gadgets, they should give their police body cameras. These devices deter bad behaviour on both sides and make investigations easier. Had the officer who shot Mr Brown worn one, everyone would know how it happened.
The second is accountability: it must be easier to sack bad cops. Many of America’s 12,500 local police departments are tiny and internal disciplinary panels may consist of three fellow officers, one of whom is named by the officer under investigation. If an officer is accused of a crime, the decision as to whether to indict him may rest with a local prosecutor who works closely with the local police, attends barbecues with them and depends on the support of the police union if he or she wants to be re-elected. Or it may rest with a local “grand jury” of civilians, who hear only what the prosecutor wants them to hear. To improve accountability, complaints should be heard by independent arbiters, brought in from outside.
The third, and hardest, is reversing the militarisation of the police. Too many see their job as to wage war on criminals; too many poor neighbourhoods see the police as an occupying army. The police need more training and less weaponry: for a start, the Pentagon should stop handing out military kit to neighbourhood cops.
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Newman, as [Ian] Ker points out, realised that conscience can be “easily puzzled, obscured, perverted”. Nor is it “a judgment on any speculative truth, any abstract doctrine, but bears immediately on conduct, on something to be done or not done”.
This certainly dispels the anxieties that Gladstone stirred up. Yet, Ker argues, it also has consequences, for our generation, living after Vatican II. “The frequently voiced claim,” Ker writes, “that Newman allowed for conscientious dissent from Church teachings is incorrect.” Drinking first to conscience referred to a response to papal orders. In questions of faith, Ker insists, “a believing member of the Church has a conscientious duty to believe the teachings of the Church, not to pick and choose what to believe”. If someone doesn’t believe, of course, he might decide to leave the Church.
In his Grammar of Assent (1870), Newman defended propositions or articles of faith as “necessary to the mind in the same way that language is ever necessary for denoting facts”. Yet “the object of faith is not simply certain articles,” he wrote in a letter, “but the whole word of God, explicit and implicit, as dispensed by his living Church”.
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By October, it was becoming clear to us and others that Saudi Arabia and its Gulf Emirate allies could not afford to continue petro-pricing business as usual with sectarian wars exploding out of control, threatening the entire region.
In particular, they were infuriated that the Shia regime in Syria was being propped up by Iran and Russia. Moreover, Iran seemed to be getting closer to becoming a nuclear power with each month. Amid the chaos, the Islamic State terrorists had suddenly become a formidable challenge to the entire region, and they were getting increasing revenues from oil properties they had seized.
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Filed under: * Culture-Watch Globalization * Economics, Politics Energy, Natural Resources Foreign Relations Politics in General Terrorism * International News & Commentary Europe Russia Middle East Iran Saudi Arabia Syria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Within the past year, a series of experiences brought the Rev. Jerome Anderson to his knees.
Not in a posture of defeat, but humble submission to God’s plan.
As a leader in the Christian community, Anderson is accustomed to counseling people during life’s darkest moments, helping them to not just find light at the end of the tunnel, but teaching them how to apply scripture to their situation.
A timeline of the past 18 months of the minister’s life is parallel to the Biblical account of the sufferings of Job in the Old Testament that depicts love, long-suffering and restoration.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Marriage & Family Psychology Religion & Culture * South Carolina * Theology Ethics / Moral Theology Pastoral Theology Theodicy
Chinese construction workers are welding the final floor of the Juba’s tallest building — a $22m project with a rooftop cigar club for the dusty city’s elite. Around the South Sudanese capital billboards advertise whisky, banks and mobile phones.
This does not look like a city at war.
But Juba defies first impressions. Come nightfall, more than 30,000 mostly ethnic Nuer shelter in makeshift tents at UN bases across the city. Many of their original homes have been destroyed or taken over by ethnic rivals since civil war broke out on December 15 last year; some neighbourhoods have become ghost towns.
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Filed under: * Culture-Watch Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary Africa Sudan --South Sudan * Theology Ethics / Moral Theology
The U.S.-led coalition of countries involved in airstrikes against Islamic State will never bomb the jihadist group out of existence, a Nobel peace prize winner warned Friday.
Shirin Ebadi was one of Iran’s first female judges. She was demoted after the 1979 Islamic revolution and went on to become the country’s most prominent rights campaigner. She won the Nobel price in 2003 and was forced into exile in 2009.
After spending most of her adult life coping with and combating the impact a fundamentalist interpretation of Islam has had on herself, her family and her homeland, she is convinced that there is no military remedy to a problem that appears to intensify with every passing year.
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Filed under: * Culture-Watch Books Religion & Culture Teens / Youth Violence Women * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Africa Nigeria America/U.S.A. * Theology Ethics / Moral Theology
Students and professors at Clemson University have designed a home where they say a family of four can live comfortably in the South using local materials and having almost no impact on the environment.
The home is called Indigo Pine, taking its name from two things South Carolina has in abundance: pine trees and the blue dye from the indigo plant.
More than 100 students and professors are helping design and build the home that the university will enter as part of the U.S. Department of Energy's Solar Decathlon 2015. Sixteen other schools also are participating.
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Filed under: * Culture-Watch Education Science & Technology Young Adults * Economics, Politics Economy Housing/Real Estate Market Energy, Natural Resources * South Carolina * Theology Ethics / Moral Theology
The Eagle Flight Squadron, a nonprofit that has been turning out private pilots since 1975, teaches teens about aviation, discipline and leadership.
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There is a lot of talk about the decline of the traditional family. Indeed, after remaining steady for more than a decade, the rate of marriage fell last year to a record low. Nevertheless, a new book argues that there remains something powerful about the institution and the role it plays in our lives.
"For decades, we have heard that marriage is on the wane, in Australia and across the secular West," sociologist Dr Genevieve Heard argues in the introduction to Family Formation in 21st Century Australia.
"It may be more accurate to claim that Australians are spending less time within the institution of marriage. This is because Australians are marrying later and are not necessarily remaining married for life ... It is difficult to argue that marriage is on the wane when the institution remains the dominant partnership model for adult Australians."
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“God is our power in mutual relation.” Everything in [Carter] Heyward’s thought flows toward and from this simple, but radical, definition. Note that nothing in this definition requires acceptance of the supernatural. In this view, God is not "a supreme being," but a quality of existence. And although one need not be Christian to accept her definition of God, Heyward can reasonably claim its continuity with the biblical tradition on the basis of Jeremiah 22:15-16, which equates the knowledge of God and the doing of justice, and 1 John 4:7-8, which defines God as love.
Heyward’s autobiographical account of her ordination, A Priest Forever offers some insight as to why Heyward is concerned that God is our power in mutual relation, as opposed to simply being interested in mutual relation per se. Largely this is a matter of re-thinking the language of her Episcopal heritage, a heritage which provided her with the framework for an unconditional spiritual calling to the priesthood. She experienced this calling in early childhood, when she projected it onto an imaginary friend who voiced the desire. During the turmoil of pursuing ordination before it was clear that the Episcopal Church would grant it, she had a series of vivid dreams that left her with a sense that her calling was a non-negotiable demand of her life. And at her ordination, she had a deep spiritual experience that put a seal of confirmation on her calling:
Emily was ordained; then Marie. As Marie stepped back, I stepped forward, catching the bishop’s eye momentarily, and as if strangely transcendent of the time at hand, my whole life seemed contained within the moment: past, present, future. All that had ever mattered to me flooded within me, as a geyser of lifeblood or holy water.
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
One day in 1967, Bob Thompson sprayed foam on a hunk of metal in a cavernous factory south of Los Angeles. And then another day, not too long after, he sat at a long wood bar with a black-and-white television hanging over it, and he watched that hunk of metal land a man on the moon.
On July 20, 1969 — the day of the landing — Thompson sipped his Budweiser and thought about all the people who had ever stared at that moon. Kings and queens and Jesus Christ himself. He marveled at how when it came time to reach it, the job started in Downey. The bartender wept.
On a warm day, almost a half-century later, Thompson curled his mouth beneath a white beard and talked about the bar that fell to make way for a freeway, the space-age factory that closed down and the town that is still waiting for its next great economic rocket, its new starship to the middle class.
They’ve waited more than a decade in Downey. They’ve tried all the usual tricks to bring good-paying jobs back to the 77-acre plot of dirt where once stood a factory that made moon landers and, later, space shuttles. Nothing brought back the good jobs.
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HARPER: Well, I'll tell you. Just in the last two weeks I have participated in four major conversations on race and racial justice in multiple different contexts, from white to multiethnic, national leaders, grassroots—there's major conversations happening, and people are beginning to make the bridge between conversations and protest.
ABERNETHY: Talk and protest, but I'm wanting to hear what you think has to be done, and how it can be done, and whether it can be done.
HARPER: Well, the number one thing that needs to be done is we need to grow in understanding. I think that we haven't listened to the young people, churches including, and so when I say listen, I really mean listen to the stories of the young people, because they are ones that are bearing the brunt of most of the crisis that we're experiencing—Michael Brown, Jonathan Crawford. I mean, the drug wars in particular focused massive amounts of ammunition, of police forces in our urban centers, and as a result those places have become war zones, and our young people are the ones who are bearing the brunt of that.
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It is not surprising that such remarks [from Pope Francis] would be ignored, given the media's high-priestly role within our "current Kingdom of Whatever," to use Brad Gregory's felicitous phrase, in which "men and women in larger numbers prioritize the fulfilment of their self-chosen, acquisitive, individual desires above any social (including familial) solidarities except those they also happen to choose, and only for as long as they happen to choose them." By warning that any society that mistakes rights for competing individual interests and freedom for mere licence will inevitability descend into resentment and violence, Francis was effectively storming the West's holy of holies, the sacred centre of liberalism as such. Far easier to grant blanket coverage the pope's off the cuff "Who am I to judge?" remark, which poses no challenge whatsoever to the effete sensibilities of liberal individualism, than to wrestle with a thoroughgoing challenge to the sustainability of liberalism itself.
Nor is it surprising that the media would be drawn to a broad-brush characterisation of an ageing, listless Europe, made by a pope who has graced the cover of Rolling Stone, no less! Once again, this says rather more about the media's slobbering servitude to "the new" - which cannot help but sneer at any tradition or institution or system of thought that does not melt away before the ineluctable demands of fashion and the fickle rule of individual choice - than it does about the pope's open-handed invitation to join together "in building a Europe which revolves not around the economy, but around the sacredness of the human person, around inalienable values ... a Europe which courageously embraces its past and confidently looks to its future in order fully to experience the hope of its present."
On both counts, the media conceals its ignorance, its arrogance and its incurious disregard for whatever does not fit within its unavowed agenda behind the threadbare alibi that it is simply reporting what is newsworthy - as if that were an objective category which the media is duty bound to serve, and which it itself has no role in shaping.
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On a Sunday morning in September 2011, Eloise Louis stood on a street corner in Harlem, looking for a church. She was just hours off a plane from her native France, jet-lagged and buzzy with anticipation. An aspiring jazz singer with spiritual yearnings and a self-taught knowledge of civil rights history, she had finally set foot on black America’s hallowed ground.
Just across 116th Street, Ms. Louis noticed worshipers lining up to enter First Corinthian Baptist Church, and she joined the procession. An usher, seeing her white skin and hearing her French accent, directed Ms. Louis into the portion of the balcony set aside for spectators.
“I’m not a tourist,” Ms. Louis pleaded. “I’m here for Jesus.” The usher must have sensed something genuine and desperate in her tone, because he moved her to the front rows of the balcony among the regular congregants. From there, she heard the gospel songs and the preaching, and even with her spotty English, as she recalled, “something touched my heart.”
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Interstellar’s scientific pretensions capture the religious spirit of our times. What should we make of all the talk of the incompatibility of science and religion? Nothing: Longing for future glory is alive and well among the scientifically literate. Some of their own apparently comprise the most fervent devotees of future hope, displaying the same desire for human transcendence as the ancients but clothing it in modern science. Interstellar is worth reflecting on, not for any dubious relation it may bear to our future, but because of its indebtedness to the past: It is an ancient myth retold and centuries of scientific progress have diminished none of its appeal.
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The danger of stimulus-induced bubbles is starting to play out in the market for energy-company debt.
Since early 2010, energy producers have raised $550 billion of new bonds and loans as the Federal Reserve held borrowing costs near zero, according to Deutsche Bank AG. With oil prices plunging, investors are questioning the ability of some issuers to meet their debt obligations. Research firm CreditSights Inc. predicts the default rate for energy junk bonds will double to eight percent next year.
“Anything that becomes a mania -- it ends badly,” said Tim Gramatovich, who helps manage more than $800 million as chief investment officer of Santa Barbara, California-based Peritus Asset Management. “And this is a mania.”
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A new troubling trend marks the U.S. church: the decline in Catholic funerals. It will affect Catholic life in the future if a basic tradition dies out. It also affects pastoral life now if people deprive themselves of closure after the death of a loved one.
Those for whom funeral rites are not celebrated today have often been lifelong Catholics who presume their children will arrange a traditional funeral for them when they die. Some parents may want to alert offspring that they want a funeral Mass.
In 1970, according to statistics from the Georgetown University-based Center for Applied Research in the Apostolate (CARA), there were 426,309 Catholic funerals in the United States. More than 40 years later, in 2011, there were 412,145, a decrease despite an increased U.S. Catholic population over that time.
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Not all lawyers agree that gay rights are being violated in this case. Not all Christians agree a true expression of Christianity is being extended in this case. But at the core of this fight, this is not an argument over what kind of sex students should or shouldn’t be allowed to have.
What we’re really fighting over is the right to diversity. Lost in the fireworks of this case is that Canadian students choose TWU and its Covenant because it reflects their identity. Mr. Ruby’s and the Law Societies fight imply that such identity can’t be trusted in their definitions of public life.
“Within the confines of religion, the most inane nonsense can be believed and practiced and passed on to one’s children. That’s freedom of religion, have a nice time. But when you go to the government and say I want your approval for this, I want tax status for this, then it’s beyond mere freedom of religion, there has to be a primacy for the right to equality,” Mr. Ruby said.
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A radical overhaul of the Church of England's leadership is under way.
A key report, still unpublished, sets out a programme of "talent management" in the Church. The report has been signed off by the two Archbishops, and a £2-million budget has been allocated. It was discussed by all the bishops in September, and the House of Bishops on Monday. A spokesman said on Wednesday that the Bishops "welcomed the implementation plan prepared in the light of those discussions. Details will be published next month."
The Church Times has seen the report, Talent Management for Future Leaders and Leadership Development for Bishops and Deans: A new approach, prepared by a steering group chaired by Prebendary the Lord Green of Hurstpierpoint, the former HSBC chairman. It speaks of a "culture change for the leadership of the Church", and outlines a two-stage process.
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...the ECB is split over whether to embark on full-blown quantitative easing as a way to achieve growth. Such a policy is strongly opposed by Bundesbank President Jens Weidmann and other hawkish members of the bank’s governing council.
They believe the central bank’s existing measures, which include buying covered bonds and asset-backed securities and auctioning cheap cash to eurozone lenders, are enough to lift inflation to the ECB’s target of below but close to 2 per cent.
But analysts think the disappointing take-up at Thursday’s auction has weakened their hand. “The result reduces the strength of the ECB hawks’ argument that existing policy measures are enough,” said Nick Matthews, economist at Nomura.
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STEVE INSKEEP, HOST:
Here's a change in corporate human resources - more companies are hiring chaplains. These are the same kinds of people with religious training you find in the military or on college campuses. Chaplains work in companies to help people talk through office frustrations. Here's Lauren Silverman of our member station KERA in Dallas.
LAUREN SILVERMAN, BYLINE: Every week, Chaplain John Eaton knocks on the doors of employees at Purdy McGuire, an engineering firm in Dallas.
CHAPLAIN JOHN EATON: Hey Scott. How's it going, man?
SILVERMAN: How's it going is more than a greeting, it's part of Eaton's job. He talks with employees about anything - sports, church, problems at home. Scott Brown is a member of the Church of Jesus Christ of Latter-day Saints, or Mormon faith. He likes the check-ins.
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Google is shutting down its Google News service in Spain next week in response to new legislation that requires the search giant to pay for content from Spanish news organizations.
Richard Gingras, the head of Google News, announced the decision on Google’s Europe blog Thursday. “With real sadness,” he wrote, Spanish publishers will be removed from the site on Dec. 16.
The change to Spain's copyright law, which goes into effect in January, allows Spanish newspapers and other publishers to charge Google each time their content appears on Google News. The so-called “Google tax” applies to all news aggregation sites, including Menéame, Google’s Spain-based rival.
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“Where any of these fights on religious freedom are going to go, will in great part depend upon whether people of faith will stand up and speak now, or will they sit in silence. The outcome is up to you”
These were the words of Alan Sears, CEO, President, and General Counsel of Alliance Defending Freedom (ADF), who was in Rome recently for the Humanam Conference on the Complementarity of Man and Woman.
Founded in 1994, ADF is an American Christian nonprofit organization with the stated goal of "defending the right to hear and speak the Truth through strategy, training, funding, and litigation.”
Alliance Defending Freedom, is a network of attorneys dedicated to intrinsic values, such as the sanctity of life, religious freedom, and protecting conscience.
With 38 victories before the Supreme Court, ADF has actively defended public prayer, use of religious displays, such as crosses and religious monuments on public lands and in public buildings. The organization opposes abortion and has protected healthcare workers’ right to not partake in that which they find morally objectionable. ADF actively promotes marriage between man and woman.
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The optimism of modern medicine has roots in the Enlightenment, which in turn is rooted in the worldview of classical antiquity: what we call evil is a form of ignorance; it is not rooted in human nature. In this, it is remarkably similar to Confucianism. The Chinese philosopher Mencius (Meng Zi, about 372 to 289 BCE) used a parable to propose that all men are by nature good unless they are deformed. A murderer sees an infant tottering on the edge of a pond. However vicious his murders may have been, he will instinctively pull the child back to save it from drowning. This leaves out two alternative scenarios. The murderer may be a sadist who enjoys watching children drown. Or he may only have concern for children of his own tribe; but the child may belong to the enemy tribe beyond the river.
We started out with the question of how human beings can commit horrible atrocities. Given what biological science can tell us about aggression it is not an inevitable instinct (something, say, similar to the Christian doctrine of original sin), nor simply a deformation of an originally benign human nature (as Enlightenment philosophers thought). Human nature, whatever it is, allows human beings to love and to kill. Religion can induce individuals to do either. Both benevolence and hatred can be learned and taught. Thus I think that we started out with the wrong question. We should have asked: How can it be that horrible atrocities are not committed continuously, all the time? Put differently: How can one sustain a decent society? The answer is that there must be institutions that inculcate decency rather than triggering murderous impulses.
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The National Center for Health Statistics just released its latest data brief summarising the bleak news.
There were only 3.9m births in the US in 2013, according to the report, down about 1% from 2012. The general fertility rate also declined 1% in 2013 to another record low: 62.5 per 1,000 women aged 15–44.
The truth is, birth numbers have been in decline for six straight years, dropping 9% from its peak in 2007, according to the report.
If a slow economy is bad news for the birth rate, it also works the other way: declining fertility and birth rates are bad for the economy. Shrinking labor forces, weaker social security, and other consequences soon follow.
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Health officials in Sierra Leone have discovered scores of bodies in a remote diamond-mining area, raising fears that the scale of the Ebola outbreak may have been underreported.
The World Health Organization said they uncovered a "grim scene" in the eastern district of Kono.
A WHO response team had been sent to Kono to investigate a sharp rise in Ebola cases.
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The marquee at the Quik Shop in this rural town says, “Go Pirates Win State.” It seems a reasonable expectation for undefeated and top-ranked Locust Grove High School, considering its star quarterback has thrown 65 touchdown passes this season and only five interceptions.
Yet, the Class 3A playoffs for Oklahoma’s midsize schools are being delayed in a state that takes football as seriously as the weather. The next play will be made in a courtroom, not on the field.
On Wednesday, a district judge is scheduled to affirm or invalidate Locust Grove’s disputed 20-19 quarterfinal victory Nov. 28 over Frederick A. Douglass High School of Oklahoma City. Douglass is seeking to have the final 64 seconds or the entire game replayed because of an admitted and crucial mistake made by the referees in negating a late touchdown.
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Pastors should stop signing state-issued marriage licenses. They should stop immediately. Individuals and organizations whose agenda is murky at best are hijacking the marriage debate. We have stopped asking the right questions and started reacting to the debate swirling around us.
On the one hand are people who want to radically redefine marriage in the eyes of the state. They are advocating for open and equal access to the benefits given by the state to married individuals. They want tax benefits, inheritance rights and parental privileges that are automatically given to people who marry.
To this group, pastors and churches need to have a simple and clear answer: “Blessings on you. I don’t need to get a benefit from the government that you cannot get. My contracts should not be better than your contracts. Your kids should be as protected as my kids.”
The only way I can with good conscience say this is if I am no longer part of the civil process. No functionary of any religion ought to be able to finalize a marriage contract individuals are making with the state. It is an abhorrent intermingling of church and state. Until the state sees this clearly and changes its rules, we should abandon the system voluntarily.
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Today’s counterculture speaks with the voice of tradition, virtue, and religious commitment. There are now more than thirty LFN student groups from colleges across the United States (and Mexico). They uphold the idea that sex comes after marriage, that marriage is between a man and a woman, and that the natural family is the irreducible foundation of all civil societal associations. Like the ’60s radicals, they refuse to keep quiet. Yet unlike the ’60s radicals, they refuse with civility. They carry themselves with decorum and respect. The manner of their actions corresponds to the content of their ideas: unabashedly witnessing to the truth of marriage, sex, and the family.
I know from personal experience that being countercultural means dealing with insults, contempt, exclusion. My peers prod and jeer, and the authorities regard as troublesome. They act on the underlying cultural assumption at public universities, which is, “You’re innocent until proven conservative.”
When I once said something favorable about traditional marriage, one friend said to me, “Get out of your patriarchal circle,” while another terminated the conversation because my “very existence offends” her. I remember attending a university performance of vignettes whose subject had to do with sex (reflecting the level of wit among my peers), with one skit about students at a school known as “Our Lady of Perpetual Repression.” It felt like some quasi-religious ceremony in which a phantom group of social conservatives were displayed like Guy Fawkes puppets to be burned in effigy.
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Tripp Hudgins, an American Baptist pastor and a musician at All Souls Episcopal, explained that All Souls previously had a choir that was getting older and dwindling in numbers. It consisted of a dozen faithful people who couldn’t quite do what they hoped to do. At the same time, the congregation had an “Angel Band” which occasionally played in worship. The band began playing every week, going back to old-time music and drawing upon the folk revival that in Berkeley never ended. Then the band members stepped into the loft to learn the choir music. As they did, they were able to carefully tear down the sacred and secular divide.
Hudgins admits that the process wasn’t always easy. “We all have a spiritual soundtrack. There is music of spiritual significance that can bring us into worship,” he noted. “People from the choir era struggle when choral music is not there. That’s their music. That’s what they pray to. For them, the banjo is secular.”
But another generation has a different soundtrack. Its sacred music might consist of mountain music and songs by Mumford & Sons. Hudgins lights up with excitement as he talks about surprising people in worship with music that sits at the intersection of sacred and secular.
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The former Archbishop of Canterbury Lord Williams has waded into the debate over withdrawal from the European Union insisting it could leave the UK “dangerously dependent” on the City.
He said leaving the EU would be a “deeply regressive” step and claimed Britain would have almost nothing else “distinctive” to offer outside it. Going it alone could turn the country into an “offshore financial facility”, he added.
The former Archbishop also said it was also becoming impossible to have a “reasonable conversation” about immigration in the UK at present.
And he suggested that hostility towards the EU was being fuelled by an increasingly assertive sense of English identity, partly as a response to Scottish nationalism.
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Listen to it all (just under 16 minutes).
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The Gordon statement in question uses the term “homosexual practice.” Does that cover everything, including handholding by same-sex couples?
Gordon has never been a place that has a master list of dos and don’ts. The wider question being asked is, Does Gordon theologically treat same-sex sexual union as sin? The answer is yes. We don’t see a place in the Bible where God appears to bless same-sex sexual union. The language of homosexual practice is really speaking to the arc of a relationship that leads up to sexual consummation.
We take seriously the challenges of our brothers and sisters who have same-sex attraction. We uphold the idea that same-sex attraction is not to be acted upon in the life of the Christ follower. Some within American evangelicalism and even within the Gordon community don’t share that conviction. But that is the theological position of the institution.
OneGordon, a group that supports LGBT persons connected to Gordon, has a public campaign to drop “homosexual practice” from Gordon’s life and conduct statement. Is there anything the college and OneGordon agree on?
It’s my hope that we can learn from each other. The theological positions of a Christian college are not determined by popular vote or advocacy. I appreciate the heartfelt concerns and desires expressed by members of the Gordon family in the OneGordon group who really want the college to change its position. [But] if a change were to occur, it [wouldn’t be] because there were so many signatures on a petition.
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The Archbishop of Canterbury has urged people to reject the culture of consumerism this Christmas and not to feel pressured to lavish expensive gifts on family and friends.
The Most Rev Justin Welby criticised “tit for tat giving” and said that small and meaningful presents gave just the same caring message as those that cost the Earth.
He said that shopping in charity shops, or donating time to loved ones or worthy causes, could be as equally well received and would prevent the sense of dread that accompanies the arrival of credit card bills in the New Year.
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Santa Claus is going to be bringing lots of presents in a couple of weeks, but lower health-insurance costs for most Americans won't be one of them.
People with insurance through an employer—that is, most people with health coverage—are paying "more in premiums and deductibles than ever before" as those costs outpace the growth of wages, a new report finds.
Total premiums for covering a family through an employer-based plan rose 73 percent from 2003 through 2013, while workers' personal share of those premium costs leaped 93 percent during the same time frame, the Commonwealth Fund report said. At the same time, median family income grew just a measly 16 percent.
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An exhaustive, five-year Senate investigation of the CIA’s secret interrogations of terrorism suspects renders a strikingly bleak verdict of a program launched in the aftermath of the Sept. 11, 2001, attacks, describing levels of brutality, dishonesty and seemingly arbitrary violence that at times brought even agency employees to moments of anguish.
The report by the Senate Intelligence Committee delivers new allegations of cruelty in a program whose severe tactics have been abundantly documented, revealing that agency medical personnel voiced alarm that waterboarding methods had deteriorated to “a series of near drownings” [among many other things]...
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Antipsychotic drugs have helped many people with serious mental illnesses like schizophrenia or bipolar disorder. But for older people with Alzheimer's or other forms of dementia, they can be deadly. The Food and Drug Administration has given these drugs a black box warning, saying they can increase the risk of heart failure, infections and death. Yet almost 300,000 nursing home residents still get them.
So in 2012, the federal government started a campaign to get nursing homes to reduce their use of these drugs. But an NPR analysis of government data shows that the government rarely penalizes nursing homes when they don't get with the program.
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Mohammed Hamzah Khan, 19, rose before dawn on Oct. 4 to pray with his father and 16-year-old brother at their neighborhood mosque in a Chicago suburb.
When they returned home just before 6 a.m., the father went back to bed and the Khan teens secretly launched a plan they had been hatching for months: to abandon their family and country and travel to Syria to join the Islamic State.
While his parents slept, Khan gathered three newly issued U.S. passports and $2,600 worth of airline tickets to Turkey that he had gotten for himself, his brother and their 17-year-old sister. The three teens slipped out of the house, called a taxi and rode to O’Hare International Airport.
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When a family turns to the food bank in a time of need, they are met with warmth and compassion that is qualitatively different to what the state can provide. So when they are provided with food, it acts as a social gateway to a discussion about the wider problems in someone’s life.
We believe this offers a valuable opportunity for us to redesign a fragmented approach to support. We want to help more food banks evolve into hubs where services like debt and welfare advice are in one place, and end the system where people are sent from pillar to post in a constant cycle of referral.
We therefore propose a practical solution. We will bring together the voluntary sector, stakeholders and retailers in a new national voice: Feeding Britain. This will have three key goals that have been difficult to address by individual food banks in isolation. First, we will seek to double the redistribution of surplus food. Second, we will pilot twelve regional hubs that bring local agencies together. Third, we will pilot schemes to tackle school holiday hunger.
Read it all from Frank Field and John Glen.
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The film doesn’t ignore faith, but it includes no mention of Jesus or Graham. Faith is portrayed more generically — unlike the 2010 book by Hillenbrand (she also wrote the best-selling “Seabiscuit”), which was praised by Christian readers for capturing the drama of Zamperini’s conversion.
Zamperini died from pneumonia on July 2 at age 97. His son, Luke Zamperini, is helping promote the film.
Jolie’s role as director prompted questions about the film’s faith element; given Jolie’s own lack of faith, some reviewers questioned whether the actress would give short shrift to Zamperini’s faith.
“There doesn’t need to be a God for me,” Jolie said in 2000. “There’s something in people that’s spiritual, that’s godlike.” Her husband, actor Brad Pitt, has said he is “probably 20 percent atheist and 80 percent agnostic.”
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LAWTON: Federal officials say the new heroin crisis is crossing race, age, gender and geographical lines.
BOTTICELLI: What we’ve seen with this, with this upsurge has really been a demographic shift. So not only do we see younger users who are using heroin, but also much more suburban and rural use.
LAWTON: Fredericksburg, George Washington’s boyhood home, is one of the most historic small towns. But this seemingly idyllic small town has seen an explosion of heroin abuse, as 21-year-old John Cizik and his girlfriend Tayler Beets can confirm.
J. CIZIK: It’s not surprising when you hear about people doing it. Sad to say. But it’s true.
TAYLER BEETS: You just see it a lot in this town. Like, good kids.
REV. TOBY LARSON (Celebration Anglican Church): You’re only kidding yourself if you think it’s not in your town. It’s everywhere.
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The Church of England said it was in the process of filing shareholder resolutions on climate change at BP Plc and Royal Dutch Shell Plc.
"The resolution is intended to challenge the companies to run their businesses so that they participate constructively in the transition to a low carbon economy", The Church of England wrote in a blog. (bit.ly/1tUBUlN)
The Church said it chose BP and Shell because they have the biggest carbon footprints of all the companies listed on the London Stock Exchange.
Read it all and make sure to read the whole C of E blog post also.
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A new $10 million addition to the Ralph H. Johnson VA Medical Center will enhance the ongoing clinical research that scientists here are able to conduct for veterans with mental health needs. The hospital in Charleston treats almost 60,000 patients every year.
Nearly a third require mental health services.
The majority of them are Vietnam-era veterans with post-traumatic stress disorder, more commonly called PTSD.
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(Blog readers are asked to remember that this piece is responding to the Atlantic article posted in later September on the blog i recommend reading the article and the comments--KSH).
I have been thinking quite a bit lately about aging.
Three things fuel those ruminations. The first is that I am aging. I have been able to deny it for several decades but my retirement this year coincided with several manifestations of mild and generally innocuous physical decline. The second is my participating with several of my brothers and sisters in being a care-giver for my 89 year old father.
The third was a provocative essay published in the September issue of The Atlantic. The author is a prominent oncologist and medical ethicist named Ezekiel Emanuel. The title of Dr. Emanuel's is largely self-explanatory: "Why I Hope to Die at 75." He has no desire to live past that age, largely because by then his creative contributions to medicine will be over. No longer being socially useful, he would become a burden, a condition he has no desire to bear. He would not directly cause his own death but would indirectly facilitate it by eschewing standard medical treatments such as annual check-ups and colonoscopies.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Health & Medicine Law & Legal Issues Life Ethics Religion & Culture Science & Technology * Theology Anthropology Ethics / Moral Theology
Everything that makes Thailand infamous is available in Golok: cheap booze, late nights, rented female company.
But these parties just happen to be raging inside territory claimed by jihadis who pull off hundreds of bomb attacks each year.
The jihadis are hell-bent on turning this region into an Islamic breakaway state. Since 2004, their war against the Buddhist nation of Thailand has tallied more than 6,200 dead. That's more conflict deaths in the last 10 years than in the Gaza Strip.
And yet the tourists keep coming. Not from Europe or the United States but from Muslim-majority Malaysia just across the border. They are men escaping provinces where Islamic codes forbid booze and miniskirts.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Police/Fire Violence * Economics, Politics Politics in General * International News & Commentary Asia Thailand * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
The British embassy in Cairo suspended public services on Sunday for security reasons, an embassy spokesperson said.
The embassy declined to give more details due to the sensitive nature of the matter but one official said efforts were under way to make sure it could reopen “safely”. It was not clear when the facility would reopen.
The British embassy website said the office of the British Consulate-General in Alexandria was operating as normal.
Days earlier, the US embassy had released a statement warning staff not to stray too far from their homes.
Read it all.
Filed under: * Culture-Watch Violence * Economics, Politics Foreign Relations Politics in General * International News & Commentary England / UK Middle East Egypt * Theology Ethics / Moral Theology
Barn No. 5 at Hilliker’s Ranch Fresh Eggs is about to become a state-of-the-art multiplex for hens. Two massive scaffolding-like structures, each the length of four school buses, are getting their final nuts and bolts, and in a few weeks, 8,000 cage-free chickens will come thronging and clucking into these new “aviary” roosts. Moving freely around the barn, they will perch on rows of shiny bars, nest on private mats, and quench their thirst from tiny water nipples. While one conveyor belt whisks chicken waste out the door, another one will collect the bounty – a nonstop supply of brown and white eggs.
The roosts, which line both sides of the barn, are replacing dense rows of wire cages that housed chickens for some 60 years. Frank Hilliker, a third-generation egg farmer in this dusty town north of San Diego, strolls through the barn, hoists himself up to the top of the roosting tiers, and surveys the chickens’ new domain.
“Those are privacy curtains,” he says, pointing down at a strip of tomato-red plastic flaps. “Inside is a little AstroTurf pad that they get to lie on, and that’s where they lay their eggs!”
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Filed under: * Culture-Watch Dieting/Food/Nutrition * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * General Interest Animals * Theology Ethics / Moral Theology
[Doug] Williams remembered telling Donnell: “You’ve got all kinds of ability. That little girl right there, you can find a way to feed her and make sure she goes to college, but there’s a price you’ve got to pay. Even when you don’t want to work, you’ve got to work.”
As Donnell intensified his drills and added muscle to his lanky frame, Davis also monitored his progress. Delana did everything she could to support them, working two part-time jobs and drawing money from a trust fund her deceased mother had left. Their needs were many; job opportunities were few in their hometown, Ruston, La.
“He never gave up,” Delana said of Donnell. “He was like: ‘I’m going to the league. That’s what I’m going to do.’ He kept working out consistently, just as if football was still on.”
Donnell finally agreed to seek part-time employment and applied to be a driver for Pizza Hut. He never delivered a single pie.
At Davis’s urging, the Giants signed Donnell on March 13, 2012. He spent his first season on the practice squad and competed primarily on special teams last year. He has broken out this season with 51 catches for 516 yards and a team-leading six touchdown receptions.
Donnell, 26, smiled broadly after a recent practice as he reflected on the uncommon path he and his young family had taken.
“My whole career, nothing has been golden,” he said. “Nothing has been paved out. I’ve always had to work for it, which is not a bad thing. My mom always told me, ‘What the Lord has for you, nobody can take from you.’ I believed in that.”
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Filed under: * Culture-Watch Children Marriage & Family Psychology Sports * Economics, Politics Economy Labor/Labor Unions/Labor Market * Theology Anthropology Ethics / Moral Theology Pastoral Theology
This is what we mean by cheap grace, the grace which amounts to the justification of sin without the justification of the repentant sinner who departs from sin and from whom sin departs. Cheap grace is not the kind of forgiveness of sin which frees us from the toils of sin. Cheap grace is the grace we bestow on ourselves.
Cheap grace is the preaching of forgiveness without requiring repentance, baptism without Church discipline, Communion without confession, absolution without contrition. Cheap grace is grace without discipleship, grace without the Cross, grace without Jesus Christ, living and incarnate.
Costly grace is the treasure hidden in the field; for the sake of it a man will gladly go and sell all that he has. It is the pearl of great price to buy which the merchant will sell all his goods. It is the kingly rule of Christ, for whose sake a man will pluck out the eye which causes him to stumble, it is the call of Jesus Christ at which the disciple leaves his nets and follows Him.
Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock.
Such grace is costly because it calls us to follow, and it is grace because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life. It is costly because it condemns sin and grace because it justifies the sinner. Above all, it is costly because it cost God the life of His son: 'ye were bought at a price,' and what has cost God much cannot be cheap for us. Above all, it is grace because God did not reckon His Son too dear a price to pay for our life, but delivered Him up for us. Costly grace is the Incarnation of God.
--Dietrich Bonhoeffer, The Cost of Discipleship
Filed under: * Christian Life / Church Life Church History * International News & Commentary Europe Germany * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Soteriology Theology: Holy Spirit (Pneumatology)
What is clear from the study are the increasingly entrenched perspectives of two Americas: A growing secular America champions an unburdened sexual libertinism whose version of sexuality is freed from the constraints of traditional sexual morality, a morality that often issued from religious-based truth claims. Meanwhile, religious conservatives in America remain quite skeptical about the general population’s enthusiasm for throwing off supposedly outmoded notions of sexuality.
But another narrative of America’s religious landscape is also clear from the survey—one that Russell Moore and I wrote about at National Review discussing preliminary statistics that sociologist Mark Regnerus described at a spring conference of the Ethics and Religious Liberty Commission. What we said then remains important: Evangelical Christians aren’t liberalizing on the issues of sexual morality.
Read it all.
A few weeks later in England, I was talking to some people – a mum, dad and one child – in a food bank. They were ashamed to be there. The dad talked miserably. He said they had each been skipping a day’s meals once a week in order to have more for the child, but then they needed new tyres for the car so they could get to work at night, and just could not make ends meet. So they had to come to a food bank.
They were treated with respect, love even, by the volunteers from local churches. But they were hungry, and ashamed to be hungry.
I found their plight more shocking. It was less serious, but it was here. And they weren’t careless with what they had – they were just up against it. It shocked me that being up against it at the wrong time brought them to this stage.
There are many like them. But we can do something about it.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Dieting/Food/Nutrition Poverty Religion & Culture * International News & Commentary England / UK * Theology Ethics / Moral Theology
Oh, you may think you see ECUSA far oftener than that, for if you follow lawsuits, ECUSA is perpetually in the news. Every time you see or hear of ECUSA in that sense, it is as the plaintiff in yet another lawsuit against one of its own churches, or dioceses.
But the ECUSA who files suit as a "plaintiff" is not the real ECUSA that the Rev. Dr. William White and others formed in 1789. It is simply the Presiding Bishop and her personal attorneys.
Apparently, they have allowed matters to get out of hand -- to the point where this Anglican Curmudgeon must duly report that one arm of ECUSA has agreed to pay money to another arm of ECUSA so that the two arms can dismiss the lawsuits they filed against each other.
Enough about "arms": let us name names. One branch of ECUSA involved in this imbroglio is what ECUSA was forced by the South Carolina courts to call "the Episcopal Church in South Carolina", or ECSC for short.
ECSC has quite a speckled history. Thanks to the machinations of the Presiding Bishop and her enablers, it came into formal existence only at the end of January in 2013 -- but its roots go back much farther than that, as I detailed in this earlier post, in this one, and in this one.
Read it all and follow all the links.
He had not been surprised by the differences he found, which mostly arose from the diversity of very different cultures. He admitted that he disagreed “profoundly” with some of their views. The Church of Nigeria and the Episcopal Church in the United States are polar opposites, and the Archbishop was circumspect in speaking of both. He voiced his respect for the way that the Nigerians were coping with the pressures they were facing, especially the challenges of violence and corruption. They, and also the church in Pakistan, faced issues that would “buckle any other church”.
And although the church in America almost provoked an open schism with the consecration of an openly gay bishop, Gene Robinson, in 2003, Welby said his visit had been something of a breakthrough. “It was a real gift in terms of communication. At least there was understanding why we disagreed with each other when we disagreed, rather than simply disagreeing and not understanding each other.” But he added: “The situation there is complicated, to put it mildly.”
Learning to disagree without hatred has been a theme of the Archbishop’s ministry. He argues that “good disagreement” is vital (although some churches did not accept that). He did not want to see the same level of bitterness that had characterised some disputes in the past. There had been a danger, he admitted, of parts of the Anglican Communion drifting into that.
Read it all (requires subscription)
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of Nigeria Episcopal Church (TEC) TEC Conflicts Sexuality Debate (in Anglican Communion) * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
If the bioethicist Laurie Zoloth, the president of the American Academy of Religion, has her way, she’ll be remembered as the woman who canceled her organization’s conference, which every year attracts a city’s worth of religion scholars.
Two weeks ago, at her organization’s gathering, which is held jointly with the Society for Biblical Literature and this year drew 9,900 scholars, Dr. Zoloth used her presidential address to call on her colleagues to plan a sabbatical year, a year in which they would cancel their conference. In her vision, they would all refrain from flying across the country, saving money and carbon. It could be a year, Dr. Zoloth argued, in which they would sacrifice each other’s company for the sake of the environment, and instead would turn toward their neighborhoods and hometowns.
“We could create an A.A.R. Sabbatical Year,” she told the crowd in a ballroom at the San Diego Convention Center. “We could choose to not meet at a huge annual meeting in which we take over a city. Every year, each participant going to the meeting uses a quantum of carbon that is more than considerable. Air travel, staying in hotels, all of this creates a way of living on the earth that is carbon intensive. It could be otherwise.”
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Filed under: * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Education Religion & Culture Travel * Economics, Politics Energy, Natural Resources * Theology Ethics / Moral Theology
Considering that it took the Mormon Church more than a century to acknowledge what scholars have long known to be true, it may take another hundred years for the elders in Salt Lake City to proclaim that the prophet, seer, revelator and founder of their religion was the kind of guy who would have to register with the police today before moving into a neighborhood.
Still, for all its painful equivocating, the Mormon Church has done a fine thing in opening up about its past. For too long, the Mormons have tried to airbrush an extraordinary chapter in the history of the American West. Here was a sect, though persecuted and ridiculed, determined to institutionalize in the New World something that Islamic patriarchs and Old Testament graybeards practiced in the old.
Sir Richard Burton, the 19th-century sex enthusiast, traveled to the Great Basin to witness this experiment in the Americas. Mark Twain, after visiting the social frontier of the Mormon kingdom, called it “a fairyland to us, for all intents and purposes — a land of enchantment and awful mystery.”
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Filed under: * Culture-Watch History Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Mormons * Theology Anthropology Ethics / Moral Theology
Uber this week flunked its first test drive around Charleston's legal system.
Taft Navarro, the first known Uber driver to be cited in the region for violating local or state transportation rules, was found guilty Thursday in a Charleston County courtroom. He was required to pay the full fine of $437 for operating a ride-for-hire service at Charleston International Airport without the necessary permit.
Chief Magistrate David Coker's ruling might set something of a precedent for how similar violations will be handled at the airport in the future, Navarro said.
Read it all from the front page of today's local paper.
Filed under: * Culture-Watch Law & Legal Issues Travel * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Politics in General City Government * South Carolina * Theology Ethics / Moral Theology
A deadly fire is all that betrayed a suspected Chinese hacker group in Kenya believed to be trying to infiltrate banks, mobile money transfer networks, and ATMs.
So far, police have arrested and charged 77 Chinese nationals in connection with activities in an upscale Nairobi suburb. During the raids, police found soundproof rooms fashioned like military dorms that were full of computer equipment and outfitted with high-speed Internet connections, which is uncommon in Kenya.
The discovery of what police call a cybercrime command center comes as Kenya is experiencing a wave of computer crime, with criminal hackers carrying out phishing campaigns to extort money from citizens and launching attacks on banks. The arrests are a fortunate break for a police force struggling to contain the problem.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet Law & Legal Issues Police/Fire Science & Technology * Economics, Politics Defense, National Security, Military Economy Consumer/consumer spending Corporations/Corporate Life Foreign Relations Politics in General * International News & Commentary Africa Kenya Asia China * Theology Anthropology Ethics / Moral Theology
The U.S. economy is on track for its strongest year of job creation since 1999, as employers last month ramped up hiring and wage growth posted a small—but potentially significant—pickup.
Nonfarm payrolls rose a seasonally adjusted 321,000 in November, the strongest month of hiring since January 2012, the Labor Department said Friday. Hiring was broad across industries, led by gains in the professional and business-services sector.
“The economy may not yet be a big mean jobs machine but it is just about there,” Joel Naroff, president and chief economist at Naroff Economic Advisors Inc., said in a note to clients.
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Filed under: * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- The U.S. Government * Theology Anthropology Ethics / Moral Theology
Mr Lyon then shared the preliminary plans for ACC-16. He stressed that there had been some thinking around how to ensure every participant, regardless of their background, to had a common understanding of what the Anglican Consultative Council meeting is and is for.
This prompted a discussion among the Standing Committee about the future of the Instruments of Communion in relation to other Anglican Communion gatherings that might be more relational, conversational and perhaps missional in nature.
Bishop Katharine Jefferts Schori mentioned that at a recent meeting between the Episcopal Church and several senior bishops from across Africa [read more], there had been “significant energy” behind the idea of an Anglican ‘gathering’ of some kind, above and beyond the Instruments of Communion.
Archbishop Bernard Ntahoturi said, “The Toronto Congress created the language of mutual responsibility and interdependence. Now there’s a feeling that again we need that [another chance to meet in this kind of way]. A wider gathering of Christians—Anglicans and Episcopalians, lay and ordained—coming together to see and discuss and share and build relationships.
“The Instruments of Communion, they have a 10-year schedule or three-year schedule. In the present world of instant communications, that’s becoming a long time. What happens between those meetings? If communion is really communion then we want something new [over and above the Instruments].”
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Filed under: * Anglican - Episcopal - Anglican: Primary Source -- Reports & Communiques Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori Instruments of Unity * Theology Ecclesiology Ethics / Moral Theology
First, the report makes it clear that there is no avoiding the need for the exercise of soft power, and in fact the exercise of hard power (from sanctions to the use of violence) is itself only effective as an addition to the impact of soft power. It is soft power in its many ramifications that makes it possible for this country to exert a benevolent and beneficial influence in the world around.
I saw an example of that when at the degree awards ceremony for Coventry University some two or three weeks ago, one of the best modern universities: 60 per cent of students were from overseas; they are a powerful source of earnings, and they will return home with a brilliant education and an exceptional experience of the UK, in most cases they will be our friends for life.
Secondly, the report points especially to the rapid increase in complexity and what it calls hypersensitivity in the modern world. There has been an introduction of information technology, with more than five billion mobile telephones around the world; we have the growth of access to the world-wide web, which means you can sit in Kaduna and look at what is happening in London, you can look at the shops in New York, you have access to cultural influences of the most extraordinary kind; and the possibilities of this both for governments and for non-state actors are ever more powerful with the advent of the sophistication of modern computers.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Blogging & the Internet Globalization Religion & Culture Science & Technology * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
If you think the fight against Ebola is going well, here's a grim new number: 537.
That's how many new infections were reported in Sierra Leone in the past week. It's the highest weekly tally in any country since the West African outbreak began.
International governments and aid groups have scrambled to open Ebola treatment centers in the country. But, because of safety concerns, many of these centers are accepting only a fraction of the number of patients they were built to serve.
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Filed under: * Culture-Watch Health & Medicine * Economics, Politics Foreign Relations Politics in General City Government * International News & Commentary Africa Sierra Leone * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Friday nights in the fall mean high school football. But that wholesome slice of Americana also contains a dark undercurrent–a marked rise in the use of human growth hormone by high school aged students.
In a recent survey of 3,705 kids, 11 percent of teens in grades 9 through 12 reported having used synthetic human growth hormone without a prescription. That means that at any high school football game, it’s likely that at least two players on the field will have tried human growth hormone.
And it’s not just athletes who reported having used HGH. The survey, carried out by the Partnership for Drug-Free Kids and funded by a grant from the MetLife Foundation, found no statistically significant difference in the athletic involvement between synthetic HGH users and non-users.
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Filed under: * Culture-Watch Drugs/Drug Addiction Health & Medicine Sports Theatre/Drama/Plays * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Archbishop Welby says while the event in the Vatican was a unique event, bringing together so many different religious leaders, it's also crucial to build on that momentum with a programme of implemention and he says he believes the Global Freedom Network has the ability to do that.....
In the Church of England, he says, two dioceses are already very involved in teaching and training people in awareness of this issue to help people ask questions of how they invest, where they buy things from and where those goods might be made.....
In the modern slavery bill currently going through the British parliament, he notes, there are obligations on retailers to look at their supply chains....the Anglican leader also says he's been involved in running ethical funds and has seen first hand the impact that they can have on pressuring retailers to stop the use of slavery in the manufacturing supply chains....
Read it all and listen to the whole interview (just over 4 minutes).
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Globalization Law & Legal Issues Men Psychology Religion & Culture Sexuality Violence Women * Religion News & Commentary Ecumenical Relations Inter-Faith Relations Other Churches Roman Catholic Pope Francis * Theology Ethics / Moral Theology
The bills arrive as regularly as a heartbeat at the Vories’s cozy bi-level brick house just across the Ohio River from Cincinnati. It’s the paychecks that are irregular.
These days, Alex Vories, 37, is delivering pizzas for LaRosa’s, though he has to use his parents’ car since he wrecked his own 1997 Nissan van on a rainy day last month. In the spring and autumn, he had managed to snag several weeks of seasonal work with the Internal Revenue Service, sorting tax returns for $14 an hour. But otherwise the family had to make do with the $350 a week his wife, Erica, brought home from her job as a mail clerk for the I.R.S.
“We just kind of wing it every month,” said Mr. Vories, whose unemployment benefits ran out at the end of 2013, 10 months after he lost his job answering phones at Fidelity Investments. Ever since, the family’s income has bounced up and down from one week to the next, like the basketball he and his two sons play with in their driveway, next to the Kentucky Wildcats pennant planted in their front yard.
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Filed under: * Culture-Watch Children Marriage & Family * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
On the night of his death, he had gone to a religious meeting. While there, he had fumbled a ritual and was told he was forbidden from wearing a sacred headdress until he learned things better. He returned home testy, angry, belligerent, and he didn’t want any medication. His wife left the house and called police. She thought they’d come, help calm him down, and he’d take the medication, simmer off, and everyone would go home. Eight hours later as the police had convinced him to do, he put his daughter in the carrier and placed her on the front porch. Turning to return inside the house, he was shot in the back. He had a knife, but no one said he was brandishing it about.
Yet he had been doing his big talk to the police, about his barrels of black powder and how if people just didn’t leave him the hell alone he’d blow up the house, the neighborhood, and everyone else just for good measure.
His wife was sequestered, confined to a police cruiser. No police officer interviewed her. No one asked what kind of guns he had in the house or how many barrels of powder. She had no chance to explain his medications. Maybe for the first time in Jake’s life, somebody truly believed all his big talk. So the police shot him while he was in tight proximity to a baby in a baby carrier. Police say their sharp shooter was aiming for Jake’s leg, over a distance of perhaps twenty yards.
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Filed under: * Culture-Watch Children Drugs/Drug Addiction Health & Medicine Law & Legal Issues Police/Fire Marriage & Family Psychology Violence * Theology Eschatology Ethics / Moral Theology
The head of the powerful Senate Judiciary Committee is pushing new legislation that would bring sweeping reform to South Carolina's domestic violence laws, creating a tiered system of offenses, increasing penalties and barring batterers from possessing guns.
Sen. Larry Martin, a Pickens Republican who chairs the committee, is the lead sponsor among six senators who introduced the pre-filed legislation on Wednesday to address a festering problem that has made South Carolina one of nation's deadliest states for women.
"It's time to turn the tide on our terrible statistics," Martin said. He believes his bill would go a long way toward doing that, especially the gun-ban provision.
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Men Violence Women * Economics, Politics Politics in General State Government * South Carolina * Theology Ethics / Moral Theology
...here is the thing: It is no longer true that the divorce rate is rising, or that half of all marriages end in divorce. It has not been for some time. Even though social scientists have tried to debunk those myths, somehow the conventional wisdom has held.
Despite hand-wringing about the institution of marriage, marriages in this country are stronger today than they have been in a long time. The divorce rate peaked in the 1970s and early 1980s and has been declining for the three decades since.
About 70 percent of marriages that began in the 1990s reached their 15th anniversary (excluding those in which a spouse died), up from about 65 percent of those that began in the 1970s and 1980s. Those who married in the 2000s are so far divorcing at even lower rates. If current trends continue, nearly two-thirds of marriages will never involve a divorce, according to data from Justin Wolfers, a University of Michigan economist (who also contributes to The Upshot).
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I mean, there is no excuse that I can think of for choking a man to death for selling illegal cigarettes. This is about cigarettes. This isn't a violent confrontation. This isn't a threat that anybody has reported, a threat of someone being killed. This is someone being choked to death. We have it on video with the man pleading for his life. There is no excuse for that I can even contemplate or imagine right now. And so we've heard a lot in recent days about rule of law, and that's exactly right. We need to be emphasizing rule of law. And a rule of law that is Biblically just is a rule of law that carries out justice equally.
Romans 13 says that the sword of justice is to be wielded against evildoers. Now, what we too often see still is a situation where our African-American brothers and sisters, especially brothers, are more likely to be arrested, more likely to be executed, more likely to be killed. And this is a situation in which we have to say, I wonder what the defenders of this would possibly say. I just don't know. But I think we have to acknowledge that something is wrong with the system at this point and that something has to be done.
Frankly, nothing is more controversial in American life than this issue of whether or not we are going to be reconciled across racial lines. I have seen some responses coming after simply saying in light of Ferguson that we need to talk about why it is that white people and black people see things differently. And I said what we need to do is to have churches that come together and know one another and are knitted together across these racial lines. And I have gotten responses and seen responses that are right out of the White Citizen's Council material from 1964. In my home state of Mississippi, seeing people saying there is no gospel issue involved in racial reconciliation.
Are you kidding me? There is nothing that is clearer in the New Testament that the gospel breaks down the dividing walls that we have between one another.
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A majority of presbyteries in the Church of Scotland have agreed to a historic legal change, enabling individual congregations to opt out of traditional teaching on marriage and appoint a gay minister who is in a civil partnership.
While official returns will not be released until the new year, it was revealed last night that at least 27 of the 45 voting presbyteries had already accepted the principal of a “mixed economy” within the church, the compromise agreed at this year’s general assembly.
The policy laid out in an “overture” — or proposal — was drawn up as a way of maintaining the doctrinal position of the Church, to the satisfaction of some of its evangelical members, while allowing more liberal congregations to break with tradition and appoint gay clergy.
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An old bit of wisdom – that gambling is only for people who never took math – may have finally hit home with Americans. According to surveys by researchers at the University at Buffalo, the number of gamblers and the frequency of their play have dropped since 1999 despite a recent proliferation of casinos and lotteries. Even more heartening, the largest falloff was among people under age 30 (from 89 percent to 78 percent).
Unlike their elders, perhaps the younger generation knows the odds are never in their favor when they are up against the “Hunger Games”-like gambling industry. Or perhaps the thrill is gone with so many more gambling joints now an easy drive away for most Americans – or just a click away in many places.
The survey, published in the Journal of Gambling Studies, did find hard-core gamblers are betting more money and that Internet gambling has gone up. But policymakers – who generally promote gambling – should take note of the decline in interest among young people.
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Filed under: * Culture-Watch Gambling Teens / Youth Young Adults * Economics, Politics Economy Taxes Politics in General State Government * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Imagine that the bowls of heaven, which are filled with the prayers of the saints (us!), are what God pours out in order to reach those of “every tribe and tongue and people and nation.” As we pray to extend His Kingdom, I imagine those bowls filling up. When they overflow, it is not hard to imagine the grace of the Kingdom pouring out of the bowls and into the dreams of those whose hearts are ripe. Of course we still do all we can to carry out mission, but in this season, more fruit with M**lims is coming from supernatural means.
Dumped fuel has a tremendous impact on the atmosphere. It is profound and negative. It should only be done when there is no other way to save lives. Joining in prayer for the extension of the Kingdom and the conversion of hearts and souls to Jesus Christ through all manner of means both natural and supernatural has a tremendous impact on the spiritual atmosphere. It is profound and life giving. It does not cost anything but time, and it pays tremendous dividends.
By the way…you might wonder why I chose to spell M**lim or Isl*m with “*” instead of just spelling it out. It’s because of search engines. Radical M**lims can Google for articles that mention both Christ and Isl*m looking for ways to identify those whom they view are committing apostasy. A simple thing like an * in the spelling is just a safety net for our brothers and sisters in Christ who came from a M**lim background.
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[Monday]...both the plaintiff TEC parties and the Diocese and defendant congregations filed Motions for Summary Judgment in the 141st District Court. The origial Motions were filed in December 2010, and the court's January 2011 ruling was reversed by the Texas Supreme Court in August 2013, and the trial court was instructed to re-hear the case and render a ruling based on neutral principles of law. To that end, a hearing is now set for Feb. 20, 2015, before the Hon. John Chupp. Two more rounds of filings will be submitted to the court in the intervening weeks.
In his introduction to our filing, diocesan attorney Scott Brister writes,
From the outset of this litigation, the Plaintiffs’ lawsuit has been based not on equity but on wishful thinking and unfounded claims. The Plaintiffs filed suit claiming that a diocese cannot disaffiliate from TEC – even though not a single provision in TEC’s charters says so. The Plaintiffs insisted they represented the Corporation and the Diocese – but the Second Court of Appeals held that they did not. The Plaintiffs insisted that Texas courts follow the deference approach – but the Texas Supreme court held they do not. The Plaintiffs insisted that the Dennis Canon was irrevocable – but the Texas Supreme Court held it was not. Despite these repeated judicial rebukes, the Plaintiffs still assert every one of these claims to this day.
The following PDF documents have been submitted to the court....
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Evangelicals are teaming up with environmentalists to support the Obama administration’s Clean Power Plan to substantially reduce carbon dioxide emissions from coal-burning power plants.
The Rev. Mitchell Hescox, president and CEO of the Evangelical Environmental Network, submitted comments from more than 100,000 “pro-life Christians” who he said are concerned about children’s health problems that are linked to unclean air and water.
“From acid rain to mercury to carbon, the coal utility industry has never acted as a good neighbor and cleaned up their mess on their own,” Hescox told reporters on Monday (Dec. 1). “Instead of acting for the benefit of our children’s lives, they’ve internalized their profits while our kids (have) borne the cost in their brains, lungs and lives.”
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Ritter points to a maxim popular among Methodists: "In essentials, unity. In non-essentials, liberty. In all things, charity."
"I don’t know of anyone who feels that homosexuality is a central issue in the Christian faith, but behind it lies the larger issue of biblical authority,” he said. "It is difficult to see how a house divided on such a foundational issue could stand— unless perhaps it is a duplex."
Unity is itself an essential, said Methodist pastor Jason Byassee. "Every pastor has counseled married couples who say, 'It’s hard to be together,'" said the Duke Divinity School fellow. "We say, 'I know. It’s called cross-bearing. Figure this thing out.'"
"Staying together or separating is less important than our being a people of grace and truth," said Renfroe. "That’s when God will bless our witness to the world."
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The Archbishop of Canterbury, Justin Welby, joined Pope Francis and other world Christian, Muslim, Hindu, Buddhist and Jewish leaders in Rome today to sign a historic declaration to end modern slavery.
The ground-breaking Global Freedom Network – which launched with backing from Archbishop Justin and Pope Francis in March 2014 [link] – brings together faith leaders in a commitment to eradicate modern slavery by 2020 throughout our world and for all time.
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We’re all familiar with our Lord’s words that it’s “more blessed to give than to receive.” As it turns out, this maxim is not only true as a matter of faith, it’s empirically true, as well.
This is the subject of a new book, “The Paradox of Generosity: Giving We Receive, Grasping We Lose,” by BreakPoint favorite and Notre Dame Professor Christian Smith and Hilary Davidson, a doctoral student at Notre Dame.
The book is based on research from Notre Dame’s “Science of Generosity” initiative. As Smith and Davidson write in the introduction, “By grasping onto what we currently have . . . we lose out on better goods that we might have gained . . .”
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Air strikes carried out by the US-led coalition on Islamic State (IS) have inflicted "significant" damage on the group's capabilities, US Secretary of State John Kerry says.
Mr Kerry said the campaign against the militant group could take years, but that the coalition would remain engaged "as long as it takes".
The US said earlier that Iran, not a coalition member, had carried out air strikes against IS in Iraq.
However, Iran has denied this.
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The American middle class has absorbed a steep increase in the cost of health care and other necessities as incomes have stagnated over the past half decade, a squeeze that has forced families to cut back spending on everything from clothing to restaurants.
Health-care spending by middle-income Americans rose 24% between 2007 and 2013, driven by an even larger rise in the cost of buying health insurance, according to a Wall Street Journal analysis of detailed consumer-spending data from the Bureau of Labor Statistics.
That hit has been accompanied by increases in spending on other necessities, including food eaten at home, rent and education, as well as the soaring cost of staying connected digitally via cellphones and home Internet service.
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