Posted by Kendall Harmon

...a calling requires certain preconditions. It requires more than desires; it requires talent. Not everyone can be, simply by desiring it, an opera singer, or professional athlete, or leader of a large enterprise. For a calling to be right, it must fit our abilities. Another precondition is love -- not just love of the final product but, as the essayist Logan Pearsall Smith once put it, "The test of a vocation is love of drudgery it involves." Long hours, frustrations, small steps forward, struggles: unless these too are welcomed with a certain joy, the claim to being called has a hollow ring.

--Working: Its Meaning and Its Limits, ed. Gilbert C. Meilaender (Notre Dame: Notre Dame University Press, 2000), pp.124-125, emphasis mine

Filed under: * Culture-WatchBooksReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

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Posted May 27, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An Islamic State executioner from Belgium who announced the group’s responsibility for the March 22 terror attacks in Brussels was communicating recently with several young Belgians arrested this week for plotting further attacks, according to officials briefed on the probe.

Four adults and several teenagers were arrested in and around the northern Belgian city of Antwerp on Wednesday after authorities intercepted their communications with Islamic State operative Hicham Chaib, the official said. While Belgian authorities officially acknowledged they arrested four adults on Wednesday, they wouldn’t comment on the minors.

Belgian authorities found evidence that the group had plans to strike densely populated targets, including the central train station of Antwerp, but investigators doubt that those plans were fleshed out. “It’s better to have a less strong judicial file than a terror attack,” the official said.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryEuropeBelgium* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 26, 2016 at 4:37 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Love will keep us together, the Rev. Eli Sule Yakku of Central Nigeria said at the end of a long day filled with both kind and harsh words on the floor of the 2016 General Conference over lesbian, gay, bisexual, transgender and queer people and their role in The United Methodist Church.

The day started with a silent vigil by LGBTQ clergy and clergy candidates. Delegates walked past people wearing robes and holding crosses draped with “Shower of Stoles.” Many United Methodist clergy and clergy candidates came out as gay in the past two weeks.

During a particularly tense moment, a delegate rose and asked Bishop William T. McAlilly to step down as the presiding officer.

The decision to accept a recommendation from the Council of Bishops held all votes on human sexuality and referred all that legislation and the entire subject to a yet-to-be named special commission that will examine “every paragraph in our Book of Discipline regarding human sexuality.”

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 25, 2016 at 5:42 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

According to the United Nations, last year some eight million people around the world were displaced from their homes by conflict and social upheaval—the largest number ever recorded in a single year. This coming week (May 23-24), as the UN convenes the first World Humanitarian Summit, correspondent Kim Lawton talks with prominent Roman Catholic theologian and ethicist Rev. David Hollenbach SJ about the global refugee crisis and the moral obligations he believes the US government and individual Americans have to respond.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchPsychologyReligion & CultureTravel* Economics, PoliticsForeign RelationsImmigrationPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 25, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christian morality is being ushered out of American social structures and off the cultural main stage, leaving a vacuum in its place—and the broader culture is attempting to fill the void. New research from Barna reveals growing concern about the moral condition of the nation, even as many American adults admit they are uncertain about how to determine right from wrong. So what do Americans believe? Is truth relative or absolute? And do Christians see truth and morality in radically different ways from the broader public, or are they equally influenced by the growing tide of secularism and religious skepticism?

A majority of American adults across age group, ethnicity, gender, socioeconomic status and political ideology expresses concern about the nation’s moral condition—eight in 10 overall (80%). The proportion is closer to nine in 10 among Elders (89%) and Boomers (87%), while about three-quarters of Gen-Xers (75%) and Millennials (74%) report concern. Similarly, practicing Christians (90%) are more likely than adults of no faith (67%) or those who identify with a religious faith other than Christianity (72%) to say they are concerned about the moral condition of the nation. Though measurable differences exist between population segments, moral concern is widespread across the demographic board.

Much less widespread, however, is consensus on morality itself. What is it based on? Where does it come from? How can someone know what to do when making moral decisions? According to a majority of American adults (57%), knowing what is right or wrong is a matter of personal experience. This view is much more prevalent among younger generations than among older adults.

Read it all.

Filed under: * Culture-WatchEducationPhilosophyPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryInter-Faith RelationsOther FaithsSecularism* TheologyEthics / Moral Theology

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Posted May 25, 2016 at 2:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an America riddled with anxieties, the worries that Mr. [Kody] Foster and his neighbors bring through the doors of the Tapering Vapor are common and potent: Fear that an honest, 40-hour working-class job can no longer pay the bills. Fear of a fraying social fabric. Fear that the country’s future might pale in comparison with its past.

Wilkes County, with a population of nearly 69,000, has felt those stings more than many other places. The textile and furniture industries have been struggling here for years, and the recession and the loss of the Lowe’s headquarters have helped drive down the median household income. That figure fell by more than 30 percent between 2000 and 2014 when adjusted for inflation, the second-steepest decrease in the nation, according to an analysis of census data by the Pew Charitable Trusts.

Still, the regulars at the Tapering Vapor — overwhelmingly white, mostly working class and ranging from their 20s to middle age — provide a haze-shrouded snapshot of an anxious nation navigating an election year fueled by disquiet and malaise.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & Family* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal Finance* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 25, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the suffering doesn’t go away through reading the Bible or prayer, the person affected may despair of his or her spiritual ability or maturity. The very thing that should provide unshakable confidence, that should strengthen our faith in Christ, becomes a source of shame if our faith isn’t “strong enough” to beat the illness.

Most of the time when a physician treats a chemical imbalance and there are some manifestations of those challenges, that imbalance doesn’t go away by prayer or by reading your Bible alone. Sometimes medication is needed and there should be not shame in that.

The more Christians struggle with how to deal with mental illness, the more we fail to create a safe and healthy environment in which to discuss and deal with these issues. As a result, many of our Christian churches, homes, and institutions promulgate an aura of mistrust, guilt, and shame.

As more of us are coming forward with our own stories of struggle and pain, I’m encouraged that it’s okay to talk about these things. We have to defeat the shame because the reality is that many Christians struggle with mental illness.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchHealth & MedicinePsychologyMental IllnessReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 25, 2016 at 5:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Nigerian navy will set up an operation base along the Lake Chad Basin to ramp up its fight against Islamist militants, Chief of Naval Staff Vice Admiral Ibot-Ete Ekwe Ibas told reporters Monday in the northeastern city of Maiduguri.

Read it all.

Filed under: * Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 24, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
A year ago, retired U.S. representative John Dingell, who for many years served Michigan’s 12th congressional district, was coaching Wisconsin congressman Ron Kind. “Ron,” said Dingell, “never forget that you’ve got an important job, but you’re not an important person. The second you start thinking that you’re an important person, you start to cut corners and think the rules don’t apply to you.”

One doesn’t have to be a legislator or city bureaucrat to risk losing the distinction between one’s self-importance and the important work one is called to do. Would that we all might pull out a report card and do the sort of reflective work Nai-Wang Kwok managed so beautifully.


Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPolitics in GeneralHouse of Representatives* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 24, 2016 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

(For the original piece to which this is responding please see here--KSH).

There are likely to be many Anglicans, not least in the Church of England, who will welcome the idea that there might be a viable ‘third way’ between supporting same-sex marriages and simply maintaining the Church’s traditional position. However, I would want to argue that there is in fact no viable ‘third way’ on this issue. This is for three reasons.

First, the position of those advocating for LGBT equality has moved on since the days when a blessing of same-sex partnerships might have been seen as acceptable.

Now that same-sex ‘marriage’ is legal in an increasing number of jurisdictions around the world, including England, Scotland and Wales, LGBT advocates will not be content with anything less than the Church coming into line with society and practicing ‘equal marriage’ as well. For example, those Gay and Lesbian Christians such as Canon Jeremy Pemberton who are already ‘married’ are not going to be content with anything less than the Church’s full recognition of their marital status.

Furthermore, even the recognition of same-sex ‘marriages’ is now a relatively conservative position. The new focus of LGBT activism is now the call to move beyond the ‘heteronormative gender binary’ (the idea that humanity is divided into men and women) and recognise a whole multiplicity of different gender identities (Facebook UK now gives you seventy one gender options to choose from) and a whole range of forms of personal relationship to suit these different identities....

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Scottish Episcopal Church* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK--Scotland* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 23, 2016 at 12:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of all the evidence in recent years that white supremacy remains imprinted on American life, the shootings were the most indisputable. A white boy had come of age in the 21st century drinking from the same poisoned spring as lynch mobs across the country in the 20th. He had stepped through loopholes in gun laws broad enough to allow a 21-year-old with a criminal history to purchase a Glock, and carried it into the sanctuary of a church in hopes of avenging imagined wrongs and inciting a race war.

At the same time, in a way without any obvious parallel in recent decades, the offers of forgiveness, prayers, and mercy in the face of judgment were an extraordinary public reminder of the holy power of the gospel of Jesus Christ, its persistence even in an increasingly secular nation, and its capacity to change hearts, minds—and legislatures. Within three weeks of the shooting, the debate about the Confederate flag flying over South Carolina’s State Capitol, a debate that had been entrenched in stalemate in the South Carolina House of Representatives, was over. On July 10, 2015, the flag was removed. As South Carolina Governor Nikki Haley noted, the grace shown on June 19 helped to change the minds of wavering officials.

All this happened in a few terrible and memorable days. And it all deserves to be remembered and commemorated, lamented and honored, as CT seeks to do with the following story.

But none of it is over.

Read it all.

Filed under: * Culture-WatchHistoryRace/Race RelationsReligion & CultureUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyAnthropologyEthics / Moral Theology

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Posted May 23, 2016 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Government has set out a new post-EU-referendum course focus­ing on key domestic policies, after attracting criticism for its series of U-turns on issues such as schooling and disability benefits in recent months.

The Queen’s Speech, on Wednes­day, included new legislation on housing, education, safeguarding chil­dren in care, and speeding up the adoption process, to better the “life chances” of young people. It also made mention of new counter-extremism measures, defence spend­ing, and a prison-reform Bill.

Under the social-care Bill, a new regulator will be set up to oversee care homes and social services. Those leaving care will be assigned a mentor until the age of 25, and care workers will be supported to find work and affordable housing.

Read it all.

Filed under: * Culture-WatchEducation* Economics, PoliticsEconomyHousing/Real Estate MarketPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted May 22, 2016 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our fundamental problems are the downsides of transitions we have made for good reasons: to enjoy more flexibility, creativity and individual choice. For example, we like buying cheap products from around the world. But the choices we make as consumers make life less stable for us as employees.

Levin says the answer is not to dwell in confusing, frustrating nostalgia. It’s through a big push toward subsidiarity, devolving choice and power down to the local face-to-face community level, and thus avoiding the excesses both of rigid centralization and alienating individualism. A society of empowered local neighborhood organizations is a learning society. Experiments happen and information about how to solve problems flows from the bottom up.

I’m acknowledged in the book, but I learned something new on every page. Nonetheless, I’d say Levin’s emphasis on subsidiarity and local community is important but insufficient. We live within a golden chain, connecting self, family, village, nation and world. The bonds of that chain have to be repaired at every point, not just the local one.

Read it all.

Filed under: * Culture-WatchBooksHistoryMarriage & FamilyReligion & CultureSociology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 22, 2016 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In this booth, the choice is between Donald Trump and Hillary Clinton. Period.

"That's the scenario people I know are talking about and arguing about," said Stephen P. White of the Ethics and Public Policy Center in Washington, D.C., author of the book "Red, White, Blue and Catholic."

Many religious conservatives believe they "face a choice between two morally repugnant candidates," he added. "The reality of that choice is starting to drive some people into despair. ... I understand that, but I think it would be wrong for people to think that they need to abandon politics simply because they are disgusted with this election."

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyEthics / Moral Theology


Posted May 21, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

United Methodists have voted to require church boards and agencies to withdraw immediately from an organization that advocates for abortion on demand. Delegates from across the 12.1 million-member denomination adopted a proposal concluding affiliation with the Religious Coalition for Reproductive Choice (RCRC) on a vote of 425 to 268 (61 percent to 39 percent) during their quadrennial General Conference meeting in Portland, Oregon.

Two United Methodist agencies, the General Board on Church and Society (GBCS) and United Methodist Women (UMW) are coalition members of RCRC.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineLife EthicsMarriage & FamilyReligion & CultureScience & Technology* Religion News & CommentaryOther ChurchesMethodist* TheologyAnthropologyEthics / Moral Theology

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Posted May 21, 2016 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Methodists from around the world are in Portland this week for their General Conference, a big meeting about church teachings and laws that happens every four years. This year, at least, the delegates aren’t focused on bureaucratic minutiae. They are considering whether [non-celibate] gay and lesbian pastors should be ordained, and whether same-sex couples should be able to be married in the church. Depending on what they eventually choose, they may effectively decide whether the denomination should schism.

Read it all.

Filed under: * Culture-WatchGlobalization* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 20, 2016 at 5:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...researchers led by Dr Dieter Egli, of the New York Stem Cell Foundation, discovered that when the nucleus is transferred some of the defective mitochondria can go with it, according to a paper in the journal Cell Stem Cell.

But other scientists said that overall the findings of the study were actually grounds for "optimism" as this was a relatively uncommon occurrence.

In the study, the researchers found that half the cell lines created from using the nucleus and donor egg contained a low percentage of mitochondrial DNA from the original egg cell.

In some cases, this original mitochondrial DNA disappeared over a period of six months, but in others it took over the donor cell so that 100 per cent of the mitochondrial DNA matched that of the transferred DNA.

Read it all.

Filed under: * Culture-WatchHealth & MedicineLife EthicsScience & Technology* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted May 20, 2016 at 1:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Religious communities, particularly the Catholic Church, have frequently been persecuted by regimes trying to consolidate power. But Albania’s ruthless Communist-era dictator, Enver Hoxha, went further than most, culminating with the 1967 proclamation of the country as the world’s first constitutionally atheist state.

It is no coincidence that most of the newly declared martyrs were priests. Hoxha reserved a special ire for the country’s Catholic clergy—the spiritual, intellectual and political leaders of a religious minority making up little more than a 10th of the population. His hatred stemmed partly from the crucial role the clergy had played in Albania’s cultural and political rebirth.

Most Albanian priests had been educated in foreign universities, and they represented a vital part of the country’s intellectual elite. Under the motto “Religion and Fatherland,” the clergy promoted a traditional reformist patriotism that sought to protect local customs while simultaneously integrating Albania into Europe. They argued for a free and equal state for all of Albania’s citizens, regardless of social or religious background. As such, they embodied a serious threat to Communist rule.


Read it all.

Filed under: * Culture-WatchHistoryReligion & CultureViolence* International News & CommentaryEuropeAlbania* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyEthics / Moral Theology

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Posted May 20, 2016 at 12:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A proposal to amend the marriage canon to permit same sex weddings in churches will be considered by the General Synod of the Scottish Episcopal Church next month. The proposed changes, which were requested by the Synod in 2015, remove the current definition of marriage in the first clause of the canon and adds a new “conscience clause” to prevent clergy opposed to the move from being forced to conduct same-sex weddings against their will.

The current Canon, C31, begins by defining marriage by stating: “The Doctrine of this Church is that Marriage is a physical, spiritual and mystical union of one man and one woman created by their mutual consent of heart, mind and will thereto, and is a holy and lifelong estate instituted of God.”

The proposed amendment to Canon C31 would replace that wording with a new clause which says: “In the light of the fact that there are differing understandings of the nature of marriage in this Church, no cleric of this Church shall be obliged to conduct any marriage against their conscience. . .”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Culture-WatchMarriage & Family* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 20, 2016 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In downtown San Francisco stands an unusual war memorial looking as it did in the 1920s when it was a hotel and theater. After World War II, Marines wanted a living memorial so they transformed this into a club that, today, honors all vets.

Mary Shea: I look at this building. It's like a ship that sails every February. That once we're inside here, we're safe. We can be ourselves. We don't have to explain to anybody. It's sort of a subliminal language that we all understand.

Mary Shea learned the language of loss when her son was killed. It's a language that cannot be translated and so she and her husband, Bill, felt they could no longer be understood.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsPastoral Care* Culture-WatchChildrenMarriage & Family* Economics, PoliticsDefense, National Security, Military* TheologyEthics / Moral TheologyPastoral Theology

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Posted May 20, 2016 at 9:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mo, who attended one of the nation's top colleges, is one of a small group of American citizens and residents whose names were found in ISIS personnel files obtained by NBC News and verified by the West Point Combating Terrorism Center.

In the interview, he recounts his trip to Turkey and then Syria, his ISIS indoctrination, the violence he witnessed and the growing disillusionment that triggered his dangerous escape.

"The Islamic State is not bringing Islam to the world, and people need to know that. And I'll say that…till the day I die," he said.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 19, 2016 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To learn what suffering has to teach requires that we protect the time and space we need to regard, reflect, and pray. Suffering calls us one by one to walk a dark valley. As Flannery O’Connor suggests, "… sickness is . . . a place where there’s no company, where nobody can follow” (163). To speak from that place of exile is to forego the clichés and enter into what Marianne Paget called a “complex sorrow.” In her “Mastectomy Poems” Alicia Ostriker issues a practical corrective to those who dramatize her suffering in a way that would belie the daily experience of life-threatening illness:

Spare me your pity,

your terror, your condolence.

I’m not your wasting heroine,

your dying swan. Friend, tragedy

is a sort of surrender.

Tell me again I’m a model

of toughness. I eat that up.

I grade papers, I listen to wind. (93)

Ostriker’s spunky resistance to stereotypes calls to mind the comment of an Auschwitz survivor I know: To call the Holocaust a “tragedy,” she insisted, is to falsify it and to oversimplify the mystery of the evil that took place. Tragedy is an art form in which the hero “suffers into truth.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchPoetry & LiteratureReligion & Culture* TheologyEthics / Moral TheologyPastoral TheologyTheodicy

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Posted May 19, 2016 at 2:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This week, the Rt Rev Dr Kelvin Wright informed the New Zealand Anglican Archbishop, the Most Rev Philip Richardson, of his intention to retire as Bishop of Dunedin on April 17, 2017.

Dr Wright said he gave so much notice because he believed the diocese needed to make some very important decisions about its future.

"In my opinion ... the diocese should not be subject to a long interregnum. And to make an appointment as soon after my departure as possible, we would need to set processes in motion in the not too distant future.

"Further, some very careful thought needs to be given as to how we will pay for episcopal ministry in the future, and maybe some hard choices and some innovations may need to be made,'' he said.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeParish MinistryMinistry of the OrdainedStewardship* TheologyEthics / Moral TheologyPastoral Theology

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Posted May 19, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the behaviors and beliefs of Christians mirror those of their unbelieving neighbors, it is evidence that the Church is a product of the culture it is called to transform, and that instead of producing disciples, it has been turning out "belonging nonbelievers," if not "functional atheists."

So, if you want find fault for the recent Court ruling, look no further than the doorstep of the Church and a decades-long ethos of non-discipleship Christianity. The thing is, the solution to our national condition starts at the same threshold.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted May 19, 2016 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"In the world it calls itself Tolerance; but in hell it is called Despair. It is the accomplice of the other sins and their worst punishment. It is the sin which believes nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, loves nothing, hates nothing, finds purpose in nothing, lives for nothing, and only remains alive because there is nothing it would die for."
--Dorothy Sayers, Letters to a Diminished Church: Passionate Arguments for the Relevance of Christian Doctrine (Nashville: Thomas Nelson, 2004 ed of the original), p.98

Filed under: * Christian Life / Church LifeChurch History* TheologyEschatologyEthics / Moral Theology

1 Comments
Posted May 19, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Council of Bishops asked General Conference to delay a debate on homosexuality at this gathering of the denomination’s top legislative assembly until a proposed commission can study church regulations.

Instead, the bishops asked for the body’s permission to name a special commission that would completely examine and possibly recommend revisions of every paragraph in the Book of Discipline related to human sexuality. The commission would represent the different regions of a denomination on four continents as well as the varied perspectives of the church.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

8 Comments
Posted May 18, 2016 at 6:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Every day, tributes are placed at the memorial in Washington, D.C., and while they are left behind, they are not lost.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHistoryMarriage & Family* Economics, PoliticsDefense, National Security, Military* International News & CommentaryAmerica/U.S.A.AsiaVietnam* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted May 18, 2016 at 4:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What should the church commissioners, who are responsible for its £7 billion investment portfolio, do? They are charity trustees. They have a duty to make a return on the funds entrusted to them. And every penny they can raise means another pound from the collection plate can be used for something else. The answer is, of course, that they must exercise judgment.

The good news is that they are already allowed to. The church commissioners do not, as a result, invest in pornography, tobacco, gambling, non-military firearms, high interest rate lending or human embryonic cloning. But on tax abuse, surely the clearest measure of a company’s social responsibility, they’re not so clear.

Their advisers stated three years ago that “tax ethics should be a subject for investor engagement where it appears that a company’s approach is blatantly aggressive or abusive”. In other words, investment in such companies is permitted so long as the church makes clear that it expects high ethical standards on tax. In this respect, the commissioners have clearly failed.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeTaxesPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted May 18, 2016 at 3:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the 276 schoolgirls kidnapped from the Nigerian town of Chibok by Boko Haram was found on Wednesday, the first one to escape the radical Islamist group in nearly two years, activists and the military said.

A band of hunters guiding government soldiers through the Sambisa forest in northeastern Nigeria discovered Amina Nkeki, 19 years old, wandering near a mostly abandoned village and breast-feeding what she said was her infant, said Sesugh Akume, a spokesman for the #BringBackOurGirls activist group.

She told her rescuers that six of her fellow students had died in captivity, Mr. Akume said.

Read it all.

Filed under: * Culture-WatchReligion & CultureTeens / YouthViolenceWomen* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted May 18, 2016 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Salisbury has called for environmental issues take a more prominent role in the debate over Britain's future in the EU.

Rt Revd Nicholas Holtam said Britain has taken stand on the environment in recent years which has made other countries "clean their acts up".

The Church of England speaker on climate change also called for the voices of younger voters to be heard ahead of the June 23 referendum.

“It is not the job of a Bishop to push people to vote in any particular way," he said. "The scope of the debate, however, is something where I do have a duty to speak out.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsEnergy, Natural ResourcesForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted May 18, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Estimates for the public services will be laid before you.

My Lords and Members of the House of Commons:

Other measures will be laid before you.

I pray that the blessing of Almighty God may rest upon your counsels.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted May 18, 2016 at 6:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Delegates asked the Council of Bishops to lead the church out of the “painful condition” it is in after an address by Bishop Bruce Ough that called for unity but did not address full inclusion of LGBTQ people.

The Rev. Mark Holland, a delegate from Great Plains, said the May 17 call for unity did not provide a path forward. He asked the Council of Bishops to meet today and bring back a report tomorrow. His motion passed 428-364.

The bishops do not have a vote at General Conference, but they can call for a special session of the General Conference.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 18, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A top United Methodist bishop Tuesday acknowledged the denomination’s severe divisions over the role of gays and lesbians, as well as despair over the church’s falling American membership — but he refuted reports that the denomination’s leadership was preparing a proposal to split the church and its assets.

Bishop Bruce Ough, president of the Council of Bishops for the United Methodist Church, speaking to delegates at the church’s legislative gathering in Portland, Ore., did acknowledge high-level meetings at which church leaders across the theological spectrum have “risked exploring what many would consider radical new ideas to organize the United Methodist Church.”

But, he added, the council is “committed to maintain the unity of the United Methodist Church, not a superficial unity to serve as a veneer over our disunity, but an authentic unity born of the Holy Spirit.”

Later in the day, delegates to the General Conference voted to ask the bishops to come back with a recommendation on how the divided church can move forward.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 18, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Bruce Ough acknowledged the pain and anger that has been bubbling up at the 2016 United Methodist General Conference over the full inclusion of LGBTQ people, but said the Council of Bishops supports church unity.

Social media rumors before his announcement indicated the bishops were going to create a special commission to explore the church’s differences and hold a meeting in 2018 to discuss schism.

That is not correct, Ough said. However, he did say the bishops were not in unity with each other.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted May 17, 2016 at 4:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now that the case will return to Adams County (assuming the Church litigators do not waste everyone's time and money with a request for leave to appeal again to the Illinois Supreme Court), the stay against those actions will be lifted, and they can proceed. However, like the claim to the moneys in the bank, the claims in these suits will not be proceeding in a vacuum. Twice now the Illinois Court of Appeals has held that ECUSA had no enforceable trust interest in property held for parishes. The first of those decisions also dealt with the ineffectiveness of the Dennis Canon to create any such trust under Illinois law. It is likely, therefore, but not certain, that these last few isolated claims will fare the same fate as the others. (No one ever made anything by trying to predict what a particular court will decide to do.)

It is nonetheless deplorable that the new Presiding Bishop of ECUSA sees fit to allow his litigators to continue to waste the Church's trust funds and pledge income on litigation for purely punitive purposes. One has to wonder, when it comes to going after realigning dioceses and parishes, just who is in charge of ECUSA after all these years. The irony is that a person who acts as his own attorney (or lets his attorney make all the decisions, which comes to the same thing) has, as those of us in the profession happily admit, "a fool for a client."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katherine Jefferts SchoriMichael CurryTEC ConflictsTEC Conflicts: QuincyTEC Conflicts: San Joaquin* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

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Posted May 17, 2016 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In June the General Synod of the Scottish Episcopal Church will return to the proposal to change its Canon 31 on Marriage, removing the reference to “one man and one woman”, a step it prepared for in the equivalent meeting last year. At that time the Synod was presented with a paper from its Doctrine Committee, considering change to the doctrine of marriage “in the light of Scripture, Tradition and Reason”. That remains the only formal presentation of the questions at issue the church has published to date, so that when the question is asked, in Scotland and beyond, what considerations have led to this moment of decision, it is the sole source for an answer. It is important, then, to be clear what the nature of the guidance has been.

In a series of articles on the Fulcrum site published just ten years ago I discussed the broader question of how the Anglican churches could think together about the gay issue. 2 Between then and now I have written no more on the matter, and return to it now, prompted by the reflections offered to the Scottish Synod, with considerable reluctance. The paper in question devotes two whole pages to a partly critical response to what I wrote then, and I have no wish at all to pursue an argument, direct or indirect, with what they write about me, which was intended, and is taken, in candour and respect. But the issues now at stake, which were large enough ten years ago, are now infinitely greater: disagreements, which have been extended by the arrival of the so-called “equal marriage” on the secular statute-books, now spread out, like a Canadian wildfire, from the sphere of ethics into the sphere of doctrine, and threaten the catholic identity of the church. But in the vacuum of Anglican theological discussion that prevails in Scotland, these fateful deliberations are able to slip by without much notice. As a theologian holding a license from a Scottish bishop, though with no part in any of the Scottish deliberations, I am not quite at liberty to shrug my shoulders when all around me are shrugging theirs.

Read it all from Fulcrum.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Christian Life / Church LifeParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK--Scotland* TheologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 17, 2016 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

All over the country, employers say they see a disturbing downside of tighter labor markets as they try to rebuild from the worst recession since the Depression: They are struggling to find workers who can pass a pre-employment drug test.

That hurdle partly stems from the growing ubiquity of drug testing, at corporations with big human resources departments, in industries like trucking where testing is mandated by federal law for safety reasons, and increasingly at smaller companies.

But data suggest employers’ difficulties also reflect an increase in the use of drugs, especially marijuana — employers’ main gripe — and also heroin and other opioid drugs much in the news.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 17, 2016 at 11:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Scientists are now contemplating the fabrication of a human genome, meaning they would use chemicals to manufacture all the DNA contained in human chromosomes.

The prospect is spurring both intrigue and concern in the life sciences community because it might be possible, such as through cloning, to use a synthetic genome to create human beings without biological parents.

While the project is still in the idea phase, and also involves efforts to improve DNA synthesis in general, it was discussed at a closed-door meeting on Tuesday at Harvard Medical School in Boston. The nearly 150 attendees were told not to contact the news media or to post on Twitter during the meeting.

Read it all.

Filed under: * Culture-WatchScience & Technology* TheologyAnthropologyEthics / Moral Theology

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Posted May 17, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In “Notes from Underground,’’ Dostoevsky fired a broadside against all the Victorian do-gooders who dreamt of a perfectly rational society. “You seem certain that man himself will give up erring of his own free will,” he fulminated. He foresaw a ghastly future in which “all human acts will be listed in something like logarithm tables . . . and transferred to a timetable . . . [that] will carry detailed calculations and exact forecasts of everything to come.” In such a world, his utilitarian contemporaries believed, there would be no wrongdoing. It would have been planned, legislated, and regulated out of existence.

We are nearly there. Or so it seems....

I am deeply suspicious of the concerted effort to address all these problems in ways that markedly increase the power of states — and not just any states, but specifically the world’s big states — at the expense of both small states and the individual. What makes me especially wary is that today, unlike in Dostoevsky’s time, the technology exists to give those big states, along with a few private companies, just the kind of control he dreaded.

Consider some recent encroachments on liberty.

Read it all from the Boston Globe.

Filed under: * Culture-WatchGlobalizationHistoryPoetry & Literature* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeThe U.S. GovernmentPolitics in GeneralCity GovernmentState Government* International News & CommentaryEuropeRussia* TheologyEthics / Moral Theology

1 Comments
Posted May 17, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church Commissioners for England have announced their latest financial results with the publication of their annual report.

The Church Commissioners' total return on their investments in 2015 was 8.2 per cent, exceeding their long-term target rate by 2%. Over the past 30 years the fund has achieved an average return of 9.7% per annum. After taking account of expenditure, the fund has grown from £2.4bn at the start of 1995 to £7.0 billion at the end of 2015.

In 2015, the charitable expenditure of the Commissioners was £218.5 million, accounting for 15% of the Church's overall mission and ministry costs. Commissioners-funded projects ranged from clubs and drop-ins to youth work and food bank hubs, all supported by local churches.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchGlobalization* Economics, PoliticsEconomyCorporations/Corporate LifeCredit MarketsStock Market* TheologyEthics / Moral Theology

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Posted May 16, 2016 at 4:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Friday, delegates voted 355 to 477 against the proposal, in what is likely a preview of any vote taken on biblical sexuality. In general, Rule 44 was embraced by proponents of gay marriage and opposed by proponents of traditional marriage.

That’s probably because the usual method has been working pretty well for conservative Methodists who favor traditional marriage. Though other mainline denominations have opened the doors to the full participation of gay members, the UMC’s General Conference spent the last 44 years consistently voting to maintain the denomination’s ban on same-sex unions and on ordaining non-celibate clergy.

The UMC’s firm stance doesn’t stem primarily from its American members; less than half of them (46%) agree with the current ban, while 38 percent oppose it. Almost all of the 100-plus proposals on changes to the UMC's stance on human sexuality came from American conferences.

Some even spent the preceding weeks practicing denominational civil disobedience: the day before the conference began, 111 Methodist religious leaders revealed their homosexual orientation in an open letter. A week earlier, 15 clergy and candidates for clergy in the New York Annual Conference did the same thing. And elder David Meredith married his partner at a Methodist church in Columbus, Ohio, on the weekend between the two.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 16, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Amy Moses and her circle of self-employed small-business owners were supporters of President Obama and the Affordable Care Act. They bought policies on the newly created New York State exchange. But when they called doctors and hospitals in Manhattan to schedule appointments, they were dismayed to be turned away again and again with a common refrain: “We don’t take Obamacare,” the umbrella epithet for the hundreds of plans offered through the president’s signature health legislation.

“Anyone who is on these plans knows it’s a two-tiered system,” said Ms. Moses, describing the emotional sting of those words to a successful entrepreneur.

“Anytime one of us needs a doctor,” she continued, “we send out an alert: ‘Does anyone have anyone on an exchange plan that does mammography or colonoscopy? Who takes our insurance?’ It’s really a problem.”

Read it all.

Filed under: * Culture-WatchHealth & MedicineLaw & Legal Issues* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal Finance* TheologyAnthropologyEthics / Moral Theology

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Posted May 16, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

DAKAR, Senegal — In a city where nightclubs and mosques coexist peacefully, Islamist violence long felt like a foreign problem — something residents watched on news clips from the Middle East or other parts of ­Africa.

“We just didn’t worry very much about it,” said Abdullaye Diene, the deputy imam of the country’s largest mosque. “Here you can spend your nights drinking at the disco and then shake the hand of the imam.”

But Senegal and its neighbors are facing a new threat from extremists moving far from their traditional strongholds in northwest Africa. Since November, militant groups have killed dozens of people in assaults on hotels, cafes and a beachside resort in West Africa, passing through porous borders with impunity.

Read it all.

Filed under: * Culture-WatchUrban/City Life and Issues* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaSenegal* TheologyEthics / Moral Theology

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Posted May 16, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When they first got Andrew’s diagnosis, she told a night nurse that she just wanted to get her happy-go-lucky little boy back for a single hour. She had not understood then that any reprieve would only mean that they would have to go through losing him all over again — “and each return will be harder than the last as Andrew grows and bonds with us,” she wrote in a post.

By October, Andrew was healthier than he had been in a year, running and playing ball with his siblings. None of the doctors had ever seen this kind of recovery before. They decided to bring him back to the hospital for a bone-marrow test.

Michael Loken, who had analyzed Andrew’s blood work, had not been surprised that Andrew’s cancer returned. He had been working on a paper about R.A.M., the genetic marker that Andrew had. He had tracked 19 other cases of children with the phenotype; three years after the diagnosis, only two were still alive and healthy. When he examined Andrew’s marrow this time, using a sample of 200,000 cells, he got goose bumps. He repeated the test with 500,000 cells. Then he called Lacayo with the news. The cancer had disappeared.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineMarriage & FamilyScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 15, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

These days, it’s common for people to wait to get married—in 2010, women’s median age when they married was nearly 27, the oldest ever. Back in 1950, the median age for a woman when she first married was just over 20. We think of this as being a natural occurrence, influenced by existing family structures and workforce patterns. But it’s worth noting that this phenomena may have been affected by the concerted efforts of the marriage education movement.

The movement, which brought education on how to date and marry to college campuses around the United States, was at its peak between the 1930s and the mid ‘60s, Beth L. Bailey writes in the Journal of Social History. She finds its roots in a perceived crisis among self-proclaimed “experts” who worried that American society was under threat from urbanization, industrialization, and the increased autonomy of young people. What better place, then, to indoctrinate people on how and why to marry than in the few institutional settings that touched their lives?

Read it all.

Filed under: * Culture-WatchEducationHistoryMarriage & FamilyYoung Adults* TheologyAnthropologyEthics / Moral Theology

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Posted May 15, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Netherlands has seen a sharp increase in the number of people choosing to end their own lives due to mental health problems such as trauma caused by sexual abuse.

Whereas just two people had themselves euthanised in the country in 2010 due to an "insufferable" mental illness, 56 people did so last year, a trend which sparked concern among ethicists .

In one controversial case, a sexual abuse victim in her 20s was allowed to go ahead with the procedure as she was suffering from "incurable" PTSD, according to the Dutch Euthanasia Commission.

Read it all from the Telegraph.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPsychology* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 14, 2016 at 3:56 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The culture wars are over; they lost, we won. Remember, they were the ones who characterized constitutional disputes as culture wars (see Justice Scalia in Romer v. Evans, and the Wikipedia entry for culture wars, which describes conservative activists, not liberals, using the term.) And they had opportunities to reach a cease fire, but rejected them in favor of a scorched earth policy. The earth that was scorched, though, was their own. (No conservatives demonstrated any interest in trading off recognition of LGBT rights for “religious liberty” protections. Only now that they’ve lost the battle over LGBT rights, have they made those protections central – seeing them, I suppose, as a new front in the culture wars. But, again, they’ve already lost the war.). For liberals, the question now is how to deal with the losers in the culture wars. That’s mostly a question of tactics. My own judgment is that taking a hard line (“You lost, live with it”) is better than trying to accommodate the losers, who – remember – defended, and are defending, positions that liberals regard as having no normative pull at all. Trying to be nice to the losers didn’t work well after the Civil War, nor after Brown. (And taking a hard line seemed to work reasonably well in Germany and Japan after 1945.) I should note that LGBT activists in particular seem to have settled on the hard-line approach, while some liberal academics defend more accommodating approaches. When specific battles in the culture wars were being fought, it might have made sense to try to be accommodating after a local victory, because other related fights were going on, and a hard line might have stiffened the opposition in those fights. But the war’s over, and we won.

Read it all.

Filed under: * Culture-WatchEducationHistoryLaw & Legal Issues* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

1 Comments
Posted May 13, 2016 at 3:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Methodists have debated Christian sexual ethics at every General Conference since 1972, but delegates have repeatedly affirmed traditional teachings. The church prohibits same-sex rites, and clergy must be celibate if single and monogamous if married. For decades what made the difference was Methodism’s large evangelical subculture. But recently the decisive factor has been the church’s growing membership in Africa.

While other mainline denominations shrank, United Methodism grew, thanks to its overseas membership. Since the 1960s the church has lost four million Americans but gained five million new members in Africa, mainly in former French, Belgian and Portuguese colonies, where early 20th-century missionaries didn’t have to compete with British Methodism.

Africans, who are in general theologically conservative, now account for 40% of members and will soon become a majority. This leaves liberal Methodists frustrated. The church’s General Conference has long included colorful protests against traditional sexual standards. These have become more heated: One LGBT activist suggested that protesters show up to this year’s convention with “gallons of piss and vinegar,” adding “just think of the trouble we can cause.”

Read it all.

Filed under: * Culture-WatchMarriage & FamilyReligion & Culture* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 13, 2016 at 3:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When his son fell prey to America’s latest drug scourge, Joel Murphy, a funeral-home worker, knew his family had plenty of company.

He could see it in the faces of the dead.

Many of the corpses he picked up on the job were men in their 20s, with close-cropped hair, baseball caps and gaunt frames. They made him think of his youngest son, Joseph.

“I see him sometimes, I see him in a lot of them,” he said.

Read it all.

Filed under: * Culture-WatchChildrenDrugs/Drug AddictionHealth & MedicineMarriage & FamilyYoung Adults* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted May 13, 2016 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Why are the French so wedded to a failing system?

For starters, they believe that a job is a basic right — guaranteed in the preamble to their Constitution — and that making it easier to fire people is an affront to that. Without a C.D.I., you’re considered naked before the indifferent forces of capitalism.

At one demonstration in Paris, young protesters held a banner warning that they were the “génération précaire.” They were agitating for the right to grow up. As Jean-Benoît Nadeau and Julie Barlow point out in their new book, “The Bonjour Effect,” getting a permanent work contract is a rite of adulthood. Without one, it’s hard to get a mortgage or car loan, or rent an apartment.

Mainstream economic arguments can’t compete. “Basic facts of economic science are completely dismissed,” said Étienne Wasmer, a labor economist at Sciences Po. “People don’t see that if you let employers take risks, they’ll hire more people.” Instead, many French people view the workplace as a zero-sum battle between workers and bosses.

Read it all from yesterday's NY Times.

Filed under: * Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryEuropeFrance* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 13, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In reality, however, many working Americans simply can't afford to retire. Fewer workers today than in the past say a pension will be a major income source in retirement, and many have been unable to save sufficiently during the economic slowdown of the past decade. Seven in 10 employed adults told Gallup in April that they are worried about not having enough savings for retirement. As a result, they now need to work as long as possible to build up their retirement nest eggs.

At the moment, most workers are forgoing any thought of retiring before 62, the minimum age to receive partial Social Security retirement benefits, while nearly a third are planning to hold off until after age 67.

Read it all.


Filed under: * Culture-WatchHistory* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal FinancePensionsThe U.S. GovernmentSocial Security* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 13, 2016 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

INTERVIEWER

Where does the dialogue come from?

WELTY

Familiarity. Memory of the way things get said. Once you have heard certain expressions, sentences, you almost never forget them. It’s like sending a bucket down the well and it always comes up full. You don’t know you’ve remembered, but you have. And you listen for the right word, in the present, and you hear it. Once you’re into a story everything seems to apply—what you overhear on a city bus is exactly what your character would say on the page you’re writing. Wherever you go, you meet part of your story. I guess you’re tuned in for it, and the right things are sort of magnetized—if you can think of your ears as magnets.

Read it all.

Filed under: * Culture-WatchBooksHistoryPoetry & LiteratureWomen* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 13, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over the past three days, the United Methodist General Conference also has offered a live demonstration of just how difficult following its rules of order can be.

The final tally on the much-debated Rule 44 — a proposed Group Discernment Process — was 355 “yes” and 477 “no.”

The Commission on General Conference recommended Rule 44 at the request of the 2012 General Conference, which sought an alternative process to Robert’s Rules of Order for dealing with particularly complicated and contentious legislation.

The commission’s aim was to use small groups to give all delegates a chance to weigh in on selected petitions.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

4 Comments
Posted May 13, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I never know how to see my own work clearly—maybe no one does. In August, though, any work I do is complicated by thinking muddied by depression. My deepest depressive cycles follow a fairly simple pattern: one in early winter and another in late summer. I start to slip into the murk, spend a couple of dark weeks beneath the waves, then gradually climb back into the light. I’m a high-functioning depressive: I’ve always been able to get a lot done, even when I’m at my lowest. I’m grateful I’m not laid right out by my depressive spells, though sometimes I think two weeks in the psych-ward would be easier than pushing through the day-to-day with all the light and joy drowned in blackness.

The worst part of my low is the relentless mental monologue. It’s nothing audible; more like the normal self-conscious thoughts most of us experience now and then except uninterrupted and fiercely self-loathing. The voice says “You’re stupid and useless. You’re a waste. You’re a black hole. You’re a piece of garbage, and nobody wants to be around garbage. Toss it and it’s gone.” On and on it goes, day after day for weeks, starting the moment I open my eyes in the morning until I collapse into sleep at night, an endless, monotonous commentary on my day, a narrative of self-hatred. Stupid and useless, not smart enough to really figure anything out, and incapable of doing what actually needs to be done.

I’ve personified my self-loathing voice, and it’s not a raging, snarling demon with fangs and claws, or an evil, faceless ghoul. It’s a fat, middle-aged, balding man who needs a shower and shave.

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychology* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted May 13, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So why are people so gullible?

Perhaps we’ve been approaching this the wrong way. Instead of viewing quackery as a form of knowledge, albeit wrong, we might try approaching it as a religion.

What do I mean?

It seems to me that for a large proportion of people, particularly people on the political Left, pseudoscience has become a secular religion, complete with creation myth, demons and ultimate salvation.

Don’t get me wrong: there’s plenty of pseudoscience on the political Right, too. But often that is motivated by adherence to standard religious philosophy, the idea that the Bible is the world of God and that anything that contradicts it cannot be allowed to be true. On the Left, where many abjure religion, quackery has become the new religion.

Read it all.


Filed under: * Culture-WatchHealth & MedicineReligion & CultureScience & Technology* Economics, PoliticsPolitics in General* Religion News & CommentaryOther FaithsSecularism* TheologyAnthropologyEschatologyEthics / Moral TheologySoteriology

0 Comments
Posted May 12, 2016 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A diocesan spokesman said the decision was “ the outcome of a church disciplinary process for a historic matter of behaviour, unrelated to the Diocese of Waiapu, deemed to be a breach of church canons, rather than illegal, and not expected of a priest in the Anglican Church.”

However, Dean Godfrey told local newspapers his indiscretion had been no secret. He had confessed to his wife and his bishop in Australia at the time of his misconduct.

“My feeling is that there hasn’t been due process or natural justice in terms of the process of dismissal,” he said.

However the diocese responded that while the Australian diocese may have known of the affair, “it is the first that his bishop, now in New Zealand, has heard of it”.

Read it all (may require subscription).


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyMenPsychologySexualityWomenYoung Adults* TheologyEthics / Moral TheologyPastoral Theology

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Posted May 12, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A hearing date of 20 June 2016 has been set for the Bishop of Los Angeles, the Rt. Rev. J. Jon Bruno, to answer charges of misconduct brought by St James the Great Episcopal Church in Newport Beach, California. On 6 July 2015 members of the Orange County congregation filed a complaint under Title IV alleging “140 canon violations” by their bishop including: “negligent, grossly negligent, reckless or intentional misrepresentation”, “conduct unbecoming” a bishop, and unlawful sale or conversion of consecrated property.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Los AngelesTEC Parishes* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted May 12, 2016 at 1:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fewer Americans are traveling to fight alongside the Islamic State and the power of the extremist group's brand has significantly diminished in the United States, FBI Director James Comey said Wednesday.

The FBI encountered "6, 8, 10" Americans a month in 2014 and the first half of 2015 who traveled to the Middle East or tried to go there to join the Islamic State, but that number has averaged about one a month since last summer in a sustaining downward trend, Comey said.

"There's no doubt that something has happened that is lasting, in terms of the attractiveness of the nightmare which is the Islamic State to people from the United States," he told reporters during a wide-ranging round-table discussion Wednesday.

Read it all.


Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationReligion & CultureTeens / YouthViolenceYoung Adults* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 12, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Liberal Anglican priest Dr Helen Jacobi says she is ashamed of her Church after its General Synod voted today to postpone any "blessings" for gay marriages for at least two years.

The synod, meeting in Napier, decided not to adopt a new liturgy for blessing same-sex unions that was developed over the past two years by a working group led by Auckland lawyer Bruce Gray QC.

Instead it voted to send the issue back to another working group to report back to the next synod in 2018.

"The synod has allowed the views of 'conservatives' to rule, rather than working for the just inclusion of all faithful people in the life of the church," said Dr Jacobi, the minister at Auckland's gay-friendly church St-Matthew-in-the-City.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted May 12, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church in Aotearoa, New Zealand and Polynesia has tabled the ‘A Way Forward ’ report on blessings of same-sex couples until General Synod 2018, “with a firm expectation that a decision to move forward will be made” at that time.
Archbishop Brown Turei, Archbishop Philip Richardson and Archbishop Winston Halapua will appoint a working group to establish a structure that allows both those who can and cannot support the blessing of same-sex relationships to remain within the church with integrity.
“We are aware of the considerable pain that this decision will cause to those most affected,” said the three archbishops today.
“But we are confident that our determination to work together across our differences will bring us to a place of dignity and justice for everyone.”

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryAustralia / NZ* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

2 Comments
Posted May 12, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For nearly two and a half centuries, Americans have enjoyed the enormous privilege and responsibility of forming our own government—a privilege rarely experienced throughout most of human history. For most of history, humanity has struggled with the question of how to respond to a government that was essentially forced upon them. But Americans have often struggled with a very different reality; how do we rightly respond to the government that we choose?

To put all of this in historical perspective, the Framers of the American experiment understood that a representative democracy built on the principle of limited government would require certain virtues of its citizens. These would include a restraint of passions and an upholding of traditional moral virtues, without which democracy would not be possible. As the idea of limited government implies, the citizenry would be required to carry out the social responsibilities of the community without the intrusion of government and, thus, citizens would be expected to have the moral integrity necessary for such an arrangement. The Framers of the American Republic also agreed that it would be impossible to have a representative democracy and a limited government if the people did not elect leaders who embodied the virtues of the citizenry while also respecting and protecting society’s pre-political institutions: marriage and family, the church, and the local community.

Thus, the idea of a limited government requires that society uphold and pursue the health of its most basic institutions. When a civil society is weak, government becomes strong. When the family breaks down, government grows stronger. When the essential institutions of society are no longer respected, government demands that respect for itself. That is a recipe for tyranny.

Read it all.


Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 11, 2016 at 1:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The growth of firms such as Uber Technologies Inc. and Lyft Inc. has been a boon for the background checkers tasked to vet hundreds of thousands of amateur taxi drivers.

But those background scans are undergoing changes of their own as sharing-economy firms bring massive volumes and new pressure to run checks more quickly and frequently, prompting companies to update their offerings and introduce new products.

Background checks were at the heart of a battle that led ride-hailing firms Uber and Lyft to halt operations in Austin, Texas, on Monday.

In a citywide referendum, Austin residents voted in support of local rules requiring fingerprint scans for drivers—regulations that Uber and Lyft spent millions to fight.

Read it all.

Filed under: * Culture-WatchHistoryPsychologyScience & TechnologyTravel* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyEthics / Moral Theology

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Posted May 11, 2016 at 7:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Wartime looks like this.

The steely greyness of the city. The clouds are so low, but not low enough to hide government helicopters carrying barrel bombs, which usually appear at the same time each day, in the mornings and late afternoons, circling for a while at altitudes of 13,000–16,000 feet, little more than tiny dots in the sky, before dropping their payloads.

What does war sound like? The whistling sound of the bombs falling can only be heard seconds before impact—enough time to know that you are about to die, but not enough time to flee.

What does the war in Aleppo smell of? It smells of carbine, of wood smoke, of unwashed bodies, of rubbish rotting, of . . . fear. The rubble on the street—the broken glass, the splintered wood that was once somebody’s home. On every corner there is a destroyed building that may or may not have bodies still buried underneath. Your old school is gone; so are the mosque, your grandmother’s house and your office. Your memories are smashed.

Read it all.

Filed under: * Culture-WatchHealth & MedicineMediaPsychologyViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryMiddle EastSyria* TheologyAnthropologyEthics / Moral Theology

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Posted May 11, 2016 at 6:53 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I saw a friend a few weeks ago who said he was looking for love, commitment and a “monogamish” relationship with a woman.

“Do you need to clear your throat?” joked another friend. “You mean 'monogamy', right?”

He didn't and he's not alone. The term "monogamish" was first coined a few years ago by relationship and sex columnist Dan Savage, who shared that the arrangement he has with his long-term partner, in which they're committed to each other but can have sex with others, is not just a phenomenon for gay men. Savage asserted that these kind of relationships are happening more and more with straight couples across the country, though many will never talk openly about it.

Today, the idea is becoming even more mainstream as we delay marriage and design our lives according to our needs, wants and values—not just the expectations we follow based on what society or our parents would think.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyMenPsychologySexualityWomen* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology


Posted May 10, 2016 at 4:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Global South Churches & Primates* TheologyEthics / Moral Theology

4 Comments
Posted May 10, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New Zealand's Anglican Church is sticking to its guns on ruling out same-sex marriage, but may be open to the idea of blessing same-sex couples that have been married.

The blessing, which would take place in a church, would be spoken in the past tense as the union had already happened and there would be no exchange of rings.

The church is holding its two-yearly meeting, or general synod, in Napier this week, with one of the major items on the agenda a report entitled A Way Forward, which raised the option of blessings for same-sex couples.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and PolynesiaSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAustralia / NZ* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 10, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

WE progressives believe in diversity, and we want women, blacks, Latinos, gays and Muslims at the table — er, so long as they aren’t conservatives.

Universities are the bedrock of progressive values, but the one kind of diversity that universities disregard is ideological and religious. We’re fine with people who don’t look like us, as long as they think like us.

O.K., that’s a little harsh. But consider George Yancey, a sociologist who is black and evangelical.

“Outside of academia I faced more problems as a black,” he told me. “But inside academia I face more problems as a Christian, and it is not even close.”

Read it all.


Filed under: * Culture-WatchEducationReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 9, 2016 at 4:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What is “fair” for one group of Americans—“I get to keep what I earn”—is not only different from what the other group means, it can often be totally contrary to it: “No, because you didn’t build that.” If I get to keep what I earn, then we are not spreading out the benefits of society equally; this would be deemed “unfair” by those who accept any version of egalitarian fairness. And if we were to take what people have earned through their hard work and spread it out equally among the entire population, some of whom may not have worked hard, then this would be deemed “unfair” by those who accept a merit-based view of fairness.

Often enough, this confusing bifurcation about what is “fair” is not only between two opposing camps, but within one and the same person. In some moods, we favor the egalitarian tendencies of fairness, while in other moods, we insist on the merit-based approach. We want “the poor” to be “taken care of” and to “get a fair shake.” But when someone proposes to raise our taxes to bring about a more equal distribution, we’re suddenly less excited about the prospect. This is why we respond positively to appeals to “tax the rich,” as long as the meaning of the term “rich” remains vague enough that it doesn’t include us.

Making the system “fairer,” therefore, has become another one of those slogans that can mean anything to anyone.

Read it all.


Filed under: * Culture-WatchBooksHistory* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted May 9, 2016 at 3:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[John] Kerry returned to some of his familiar themes including, first, that those who suppress religious freedom feed angers that make people more susceptible to recruiting by terrorists. Second, religious groups, because when they are demonstrably concerned with “stewardship of the Earth” may have many positive contributions to make. And, third, religions are mandated to help the poor and the marginalized. So their interest in job-creation globally makes them vital.

Some who read or hear Kerry (parts of whose speech are available online) will think he lives in a dream world if he thinks religions are ready to make such contributions. Some will resent his praise of religion, because they see religions by definition opposed to human good.

But the majority, if they tune in and are turned on by the Secretary of State’s words, can be readied to get back to the sources of their faith, heed the community-building (as opposed to terrorist-feeding) uses of religious mandates and promises, and offer hope for a better future. - See more at: http://divinity.uchicago.edu/sightings/religion-global-affairs#sthash.VwD1R87I.dpuf

Read it all.


Filed under: * Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryOther Faiths* TheologyEthics / Moral Theology

0 Comments
Posted May 9, 2016 at 9:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The drugmaker Purdue Pharma launched OxyContin two decades ago with a bold marketing claim: One dose relieves pain for 12 hours, more than twice as long as generic medications.

On the strength of that promise, OxyContin became America’s bestselling painkiller, and Purdue reaped $31 billion in revenue.

But OxyContin’s stunning success masked a fundamental problem: The drug wears off hours early in many people, a Los Angeles Times investigation found. OxyContin is a chemical cousin of heroin, and when it doesn’t last, patients can experience excruciating symptoms of withdrawal, including an intense craving for the drug.

The problem offers new insight into why so many people have become addicted to OxyContin, one of the most abused pharmaceuticals in U.S. history.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted May 9, 2016 at 5:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shepherding a megachurch is tied in many ways to America’s celebrity culture. There’s a push for big-stage events and around-the-clock access through social media to a pastor’s life and thoughts.

It’s a formula that amplifies the message and multiplies the flock, in congregants who show up on Sunday for worship and in tens of thousands more followers online.

High visibility can also set pastors on a correction-course with humility that evangelical Christians call getting right with Jesus....

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 7, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The center of gravity for both orthodoxy and evangelism is not among Anglo suburban evangelicals but among African Anglicans and Asian Calvinists and Latin American Pentecostals. The vital core of American evangelicalism today can be found in churches that are multiethnic and increasingly dominated by immigrant communities.

The next Billy Graham probably will speak only Spanish or Arabic or Persian or Mandarin. American evangelicals often use the language of “revival” — a word that is sometimes co-opted by politicians to mean a resurgence of a politically useful but watered-down civil religion. A congregation that ignores the global church can deprive itself of revival by overlooking those places where the Spirit is working.

The thriving churches of American Christianity are multigenerational, theologically robust, ethnically diverse and connected to the global church. If Jesus is alive — and I believe that he is — he will keep his promise and build his church. But he never promises to do that solely with white, suburban institutional evangelicalism.

The question is whether evangelicals will be on the right side of Jesus.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchGlobalizationHistoryRace/Race RelationsReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 7, 2016 at 12:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In American politics, raising taxes is seen as a sure way to provoke a voter revolt. But in Germany, some politicians see taxing Muslims as a strategy to keep them from becoming radicalized.

The standard-bearer for this unexpected idea is a politician from the Christian Social Union, the folksy right-wing party known for desperately wanting to keep Muslim immigrants from the Middle East from pouring in to its traditionally Catholic southern state of Bavaria.

Strange as it might seem, there are Muslim leaders in Germany who think a religious tax might be a good idea, too. If they can get over the grumbling, mosque-goers may agree.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyTaxesPolitics in GeneralTerrorism* International News & CommentaryEuropeGermany* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 7, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Pentagon said Friday that it sent a small number of U.S. special operations forces back to Yemen to provide training and assistance to an Arab coalition to fight al Qaeda militants in the fractured country.

Defense officials said about a dozen or so special operations forces are on the ground to assist United Arab Emirates special forces battle militants associated with al Qaeda in the Arabian Peninsula, or AQAP, in Yemen. They said the deployment of forces, which began about two weeks ago, had helped Arab forces retake the port city of Mukalla, along the southern coast of Yemen.

Since April 23, the Pentagon has conducted four counterterrorism strikes against AQAP, killing a total of 10 AQAP operatives and injuring one more, said Capt. Jeff Davis, a Pentagon spokesman.

Read it all.

Filed under: * Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAmerica/U.S.A.AsiaYemen* TheologyEthics / Moral Theology

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Posted May 7, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

China has lodged a diplomatic protest with the United States after a U.S. government commission said Chinese violations of religious freedom last year remained “severe,” the Foreign Ministry said.

The U.S. Commission on International Religious Freedom, a bipartisan U.S. federal government body, said in a report this week that there were “systematic, egregious and ongoing abuses” in China against Christians, Buddhists, Muslims and others.

Chinese Foreign Ministry spokesman Hong Lei said Thursday (May 5) that China fully respected religious freedom but that year in, year out, the United States attacked China on religion, ignoring the facts and distorting the situation.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAmerica/U.S.A.AsiaChina* TheologyEthics / Moral Theology

2 Comments
Posted May 6, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ah, the journey to and from work. Last week’s train strikes, keeping many of us in the UK at home, served as a reminder that the commute is not capitalism’s greatest gift to humanity.

The longer the trip, the less worthwhile life feels, data from the Office for National Statistics tell us. Surveys have found that people with a taxing journey sleep poorly, while research by US academics links tough commutes to health problems, such as high cholesterol, hypertension and depression.

The commute is a post-industrial invention. For most of history almost everyone worked at, or near, home. But industrialisation created a separation between people’s living arrangements and their working ones....

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychologyTravel* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.England / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 5, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church Commissioners for England have taken home two prizes at this year's Portfolio Institutional Awards - the Best Charity / Fund / Trust Award for the first time since 2013, and the Best Implementation of Responsible Investment Award for the second year in a row.

The awards come as the Church Commissioners have also been given the highest AAA rating in this year's Asset Owners Disclosure Project (AODP) Global Climate 500, coming 10th in the index. The rating recognises the work done by the Commissioners to mitigate the investment risks of climate change through engagement and shareholder resolutions, as well as the Commissioners' support for low carbon investment.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeStock MarketEnergy, Natural Resources* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

1 Comments
Posted May 4, 2016 at 4:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Religious education is not just like learning French. At the Passover meal a few days ago the youngest there asked: “Why is this night different from all other nights?” Unless you are taking part in the meal in the prescribed way, it is not different. If you are, the question has a deep resonance, which is even picked up in Christian Easter rituals (in which a cantor sings the Exsultet (or Easter proclamation) before a lit candle in the dark, with a repeated phrase “This is the night...”).

I fear that the dreary headteachers think we are all the same. They think religion is much of a muchness and a private thing like violin practice. Just as one lot of teaching unions holds its conference over Easter weekend, God forgive them, so the headteachers held theirs this weekend over the Orthodox Easter Sunday. They prefer resolutions to absolution and unholy union business to Holy Communion.

The fundamental question is: whose children do they think they are teaching? It is as though they thought children belonged to the state and must be protected from the beliefs of their parents.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchChildrenEducationMarriage & FamilyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted May 4, 2016 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although Bill C-14 unavoidably damages the value of respect for life and puts vulnerable Canadians at risk, its goals include, as its preamble recognizes, maintaining respect for human life at both individual and societal levels and the protection of vulnerable people. Achieving those two goals demands another goal be explicit in the preamble: not allowing medically assisted suicide to become part of the norm for how we die.

So how can we, as far as possible in the current circumstances, achieve these three goals?

The conditions legislated for qualification for hastened death will be critical. They must be very limited and strictly controlled; they underline that it is an exceptional intervention, limited to adults competent at the time of death, terminally ill from a physical disease or disability, in unbearable suffering and giving their informed consent.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineHistoryLaw & Legal IssuesLife EthicsReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

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Posted May 4, 2016 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a spike in reports of sexual extortion, or "sextortion," across the Navy, including at the Naval Submarine Base, the Naval Criminal Investigative Service is warning sailors not to engage in sexually explicit activities online.

Sextortion is a crime in which someone requests money in exchange for not releasing sexually explicit images or information.

Both the number of cases and incidents is growing, according to NCIS, which says that since August 2012, perpetrators have targeted at least 160 sailors and marines across the country, resulting in the loss of about $45,000.

Typically, perpetrators will request anywhere from $500 to $1,500.

Read it all from The Day (Hat tip:MY).


Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingScience & TechnologySexuality* Economics, PoliticsDefense, National Security, Military* General InterestPhotos/Photography* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 4, 2016 at 6:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

NB: Carter is not legislation. It is only a Court decision voiding a particular aspect of a particular Criminal Code provision. To be specific: “To the extent that the impugned laws [s. 241 (b) and s. 14] deny the s. 7 rights of people like Ms. Taylor they are void by operation of s. 52 of the Constitution Act, 1982. It is for Parliament and the provincial legislatures to respond, should they so choose, by enacting legislation consistent with the constitutional parameters set out in these reasons.” (§126)

Second, from its very first sentence the bill sounds the final death-knell, for all public purposes, of Abrahamic faith. The Carter/C-14 doctrine of autonomy is a clear repudiation of that kind of faith and the establishment of a new faith in man as utterly independent of God. One does not need to be Abrahamic to understand this. If the Parliament of Canada recognizes personal autonomy as extending a moral right to determine the manner and timing of one’s own death, and to take one’s own life or another’s life, it necessarily recognizes the person—and itself as a deliberative body of persons—as lying outside of all putative divine authority in such matters. In short, the C-14 preamble is the final repudiation of the Charter preamble. “The principles of fundamental justice” (§71) now operate independently of any reference whatsoever to the supremacy of God. The link between “the supremacy of God and the rule of law” is decisively severed.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 3, 2016 at 4:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The same week that Kate Grosmaire visited the hospital where her 18-year-old daughter lay in a coma from a gunshot wound to the head, she visited the jail where the shooter was being held by police.

Even before they took Ann off life support, the Grosmaires knew wanted to forgive her murderer, her high school boyfriend Conor McBride.

“Conor has said that act could not have been anything but from God because people alone can’t do that; it has to be from God,” said Kate, who still talks to McBride on the phone once a week. “That was the start of his salvation.”

Since Ann’s death in 2010, Kate and husband Andy Grosmaire have become advocates for an approach to criminal punishment called restorative justice. In their daughter’s murder case, the Catholic couple learned they could push for lighter charges than life in prison.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyPsychologyReligion & Culture* TheologyAnthropologyChristologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted May 3, 2016 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A groundbreaking trial to see if it is possible to regenerate the brains of dead people, has won approval from health watchdogs.

A biotech company in the US has been granted ethical permission to recruit 20 patients who have been declared clinically dead from a traumatic brain injury, to test whether parts of their central nervous system can be brought back to life.

Scientists will use a combination of therapies, which include injecting the brain with stem cells and a cocktail of peptides, as well as deploying lasers and nerve stimulation techniques which have been shown to bring patients out of comas.

Read it all from the Telegraph.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineScience & Technology* Economics, PoliticsEconomyCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted May 3, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Peter did not feel very brave; indeed, he felt he was going to be sick. But that made no difference to what he had to do. He rushed up to the monster and aimed a slash of his sword at its side. That stroke never reached the Wolf. Quick as lightning it turned round, its eyes flaming, and its mouth wide open in a howl of anger. If it had not been so angry that it simply had to howl it would have got him by the throat at once. As it was – though all this happened too quickly for Peter to think at all – he had just time to duck down and plunge his sword, as hard as he could, between the brute’s forelegs into its heart.

--The Lion, the Witch and the Wardrobe (New York: HarperCollins; Reprint ed. 2008), p.120 (my emphasis)

Filed under: * Culture-WatchChildrenPoetry & Literature* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted May 3, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almost half of all Americans personally know someone who has been addicted to prescription painkillers — and most people feel the federal government isn't doing enough to stem a growing epidemic of opioid addiction, a new survey shows.

The survey released Tuesday by the Kaiser Family Foundation also found that a large majority of Americans believe that lack of access to care for people suffering from substance abuse is a problem in the United States.

The findings come as abuse of opioids — including prescription painkillers and the illegal drug heroin — has significantly increased in recent years.

Read it all.


Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted May 3, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pornography is not new, but the digital age has made it more ubiquitous and accessible than ever before. The technological realities of smartphones and high-speed internet have fundamentally changed the landscape of pornography, and ushered it into the cultural mainstream where it enjoys increasingly widespread acceptance.

In Barna’s landmark study, The Porn Phenomenon (now available to purchase online), commissioned by Josh McDowell Ministry, we interviewed thousands of American teens, young adults and older adults about their views on and use of pornography. Here are ten of the most compelling findings:

1. There is Moral Ambiguity Toward Porn, Particularly Among Younger Americans
Perhaps the most sobering finding from the study is the reality of how accepted viewing porn has become in our culture today, particularly among teens and young adults. Around half of adults 25 and older say viewing porn is wrong (54%), and among teens and young adults 13-24, only a third say viewing porn is wrong (32%). This posture toward porn among younger Americans is confirmed by how they talk about porn with their friends: the vast majority reports that conversations with their friends about porn are neutral, accepting or even encouraging. They generally assume most people look at porn at least on occasion, and the morality of porn is rarely discussed or even considered. Just one in 10 teens and one in 20 young adults report talking with their friends about porn in a disapproving way.

Read it all.

Filed under: * Culture-WatchPornographyScience & TechnologySociology* TheologyAnthropologyEthics / Moral Theology

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Posted May 2, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The decision by Iraqi cleric Moqtada al-Sadr to have his supporters seize and then vacate the parliament building in Baghdad’s fortified Green Zone was the act of a man who—at least for now—wants to control rather than destroy the country’s political system.

But this breach has put such a strain on Iraq’s political arrangements, established after the 2003 U.S.-led invasion to balance the interests of the country’s sects and ethnic groups, that once this crisis plays out, there may be not much of a system left to control.

Mr. Sadr, the scion of a prominent Shiite clerical family who once led an insurgency against U.S. occupation forces and was responsible for unleashing some of the country’s worst sectarian violence, denies that he seeks outright power.

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Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsForeign RelationsIraq WarPolitics in General* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted May 2, 2016 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bookkeeper named Roy Torcaso, who happened to be an atheist, refused to declare that he believed in God in order to serve as a notary public in Maryland. His case went all the way to the Supreme Court, and in 1961 the court ruled unanimously for Mr. Torcaso, saying states could not have a “religious test” for public office.

But 53 years later, Maryland and six other states still have articles in their constitutions saying people who do not believe in God are not eligible to hold public office. Maryland’s Constitution still says belief in God is a requirement even for jurors and witnesses.

Now a coalition of nonbelievers says it is time to get rid of the atheist bans because they are discriminatory, offensive and unconstitutional. The bans are unenforceable dead letters, legal experts say, and state and local governments have rarely invoked them in recent years. But for some secular Americans, who are increasingly visible and organized, removing the bans is not only a just cause, but a test of their growing movement’s political clout.

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Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in GeneralCity Government* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther FaithsAtheism* TheologyEthics / Moral Theology

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Posted May 2, 2016 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...mobilising intelligently demands being willing to ask what habits and assumptions, as well as what chances and conditions, have made possible the risk of evil triumphing. And that leads us into deep waters, to a recognition of how what we tolerate or ignore or underestimate opens the way for disaster, the ways in which we are at least half-consciously complicit. If this is not to be the silly we-are-all-guilty response that has rightly been so much mocked, nor an absolution for the direct agents of great horrors, it needs a careful and unsparing scrutiny of the processes by which cultures become corruptible, vulnerable to the agendas of damaged and obsessional individuals.

This can be uncomfortable. It raises the awkward issue of what philosophers have learned to call “moral luck” – the fact that some people with immense potential for evil don’t actualise it, because the circumstances don’t present them with the chance, and that some others who might have spent their lives in blameless normality end up supervising transports to Auschwitz. Or, to take a sharply contemporary example, that one Muslim youth from a disturbed or challenging background becomes a suicide bomber but another from exactly the same background doesn’t. It is as though there were a sort of diabolical mirror image for the biblical Parable of the Sower: some seeds grow and some don’t, depending on the ground they fall on, or what chance external stimulus touches them at critical moments.

If what interests us is simply how to assign individuals rapidly and definitively to the categories of sheep and goats, saved and damned, this is offensively frustrating. But if we recognise that evil is in important respects a shared enterprise, we may be prompted to look harder at those patterns of behaviour and interaction that – in the worst cases – give permission to those who are most capable of extreme destructiveness, and to examine our personal, political and social life in the light of this.

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Filed under: * Culture-WatchBooksHistoryViolence* International News & CommentaryEuropeGermany* TheologyAnthropologyEthics / Moral TheologyTheodicy

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Posted May 2, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Ted] Landsmark has spent a lifetime moving forward, while studying and learning from the past. He calls the attack at Boston City Hall “the transformative moment in my life,” but he never had any intention of allowing it to define his life. Having grown up in the projects of Harlem, having recovered from childhood polio, Landsmark has gone on to have a remarkable life. He has been an educator, lawyer, designer, social activist and worked in government. He has three degrees from Yale and a doctorate from Boston University, was at the March on Washington and Selma, and been a college president, among other things. And since January, academic vice president at the American College of the Building Arts in Charleston.

“Charleston is a terrific city,” he says, and he is talking not just about the architecture and the food, but as a place for both blacks and whites to live together.

Landsmark started coming to Charleston in the early 1990s, doing research in the Carolinas and Georgia into early African American craftsmen. “In the course of driving around, I fell in love with the place,” he says. He bought a house on Wadmalaw Island more than a decade ago.

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Filed under: * Culture-WatchHistoryUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted May 1, 2016 at 11:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But nones aren’t inheriting the Earth just yet. In many parts of the world—sub-Saharan Africa in particular—religion is growing so fast that nones’ share of the global population will actually shrink in 25 years as the world turns into what one researcher has described as “the secularizing West and the rapidly growing rest.” (The other highly secular part of the world is China, where the Cultural Revolution tamped down religion for decades, while in some former Communist countries, religion is on the increase.)

And even in the secularizing West, the rash of “religious freedom bills”—which essentially decriminalize discrimination—are the latest front in a faith-tinged culture war in the United States that shows no signs of abetting anytime soon.

Within the ranks of the unaffiliated, divisions run deep. Some are avowed atheists. Others are agnostic. And many more simply don’t care to state a preference. Organized around skepticism toward organizations and united by a common belief that they do not believe, nones as a group are just as internally complex as many religions. And as with religions, these internal contradictions could keep new followers away.

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Filed under: * Culture-WatchGlobalizationReligion & Culture* Religion News & CommentaryOther FaithsAtheismSecularism* TheologyEthics / Moral Theology

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Posted April 29, 2016 at 3:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churches should take advantage of the opportunities presented by the shrinkage of the State by delivering “substantial public services”, says a report launched in the House of Lords on Monday.

Amid cuts in public spending, the Church needs to “re-imagine its role and to re-orientate itself more radically towards social action and the delivery of public services”, say the authors of Faith in Public Service, Ian Sansbury, Ben Cowdrey, and Lea Kauffmann-de Vries. The report is published by the Oasis Foundation, a non-denominational social-justice charity. The Revd Steve Chalke, a Baptist minister and the founder of Oasis, has written its introduction.

The report suggests that individual churches could “go further than the delivery of foodbanks and debt advice”, and move more into the provision of health-care and education. They might, however, need more “effective leadership, governance, finance and HR function” to do so.

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Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted April 29, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In deciding how to vote it is important that we recognise that we are answering a different sort of question from that at general elections but, as there, we also need to keep front and centre the test of what it means to love our neighbours and how our vote can serve the common good. That means not deciding on the basis of what is best for me personally (usually understood in simple financial terms) or even for the UK alone but to look at our personal and national good in the context of international society and the importance of good relationships. It also means trying to step back and take in the bigger picture both historically but also in terms of the present nature and likely future development of the EU. At least three broad areas require serious Christian reflection and evaluation in discerning how to vote.

First, as regards its form, the EU is an international legal and political entity based on treaties between national governments. This means considering a Christian attitude to the role and limits of nations and national identity and the dangers of empire as well as consideration of the principle of the free movement of peoples and how it relates to our sense of belonging and place of national borders. Second, the EU also has motives and aims which shape its ethos. Here Christians must evaluate how it has assisted in moving Europe from war to peace, whether and how it has enabled solidarity both within Europe and between Europe and the poorer parts of the world, and whether, particularly in relation to economic life, it is driven by our contemporary idols in the Western world and, through the Euro and austerity, serving or undermining human flourishing. Finally, as the EU is best viewed as a political community it needs, from a Christian perspective, to be assessed in terms of how well it serves the pursuit of justice and whether its political structures are – or can be - representative of its 500 million people and whether they uphold the principle of subsidiarity which seeks to respect local and national governing structures and non-governmental forms of social life.

In the light of all these issues a number of arguments on both sides need to be rejected by Christians but, after exploring each of these areas, I believe it is possible to sketch out potential Christian arguments for each side of the debate focussing on these issues, often neglected in the wider political debate.

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Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyAnthropologyEthics / Moral Theology

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Posted April 29, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We have now had confirmed what many recognised to be true from the outset of this tragedy. Yet there remain unanswered questions and unresolved accountabilities. No judicial action can bring back the lives of those who were lost or undo the sorrow of those who continue to mourn them. And we cannot escape the reality that this verdict comes too late for some who did not live to see the consummation of their tireless quest.

At the heart of the Christian faith is a narrative of justice, and justice must be allowed to take its course. But our Christian message is also one of forgiveness, grace and mercy. It is only now that some of the wounds can begin to heal and that some of the hurts can begin to be released – truth and justice are crucial to that process, but grace and mercy must also play their part in the journey forward.

Now is the time for us to show our true dignity; we must not now become consumed by bitterness, recrimination and hate, as we allow justice to take its course. We continue to pray for the families of the 96 and everyone whose lives are affected and scarred by this tragedy.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryLaw & Legal IssuesSports* International News & CommentaryEngland / UK* TheologyAnthropologyEschatologyEthics / Moral TheologyPastoral Theology

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Posted April 28, 2016 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With temperatures in the region of 40C/100F, Iraq is in a terrible way, both politically and economically. The parliament has not been meeting, there are violent protests in Baghdad, and the oil revenue is starting to dry up. Despite this, we are still working on the front line. Yesterday, Dr Sarah Ahmed, FRRME’s Director of Operations in the Middle East, gave out 25 kg bags of flour to over 1,000 Iraqi IDP families in Erbil, Northern Iraq.

Read it all and do not miss the pictures.

Filed under: * Anglican - Episcopal* Culture-WatchReligion & CultureViolence* Economics, PoliticsEconomyEnergy, Natural Resources* International News & CommentaryMiddle EastIraqIsraelJordan* Religion News & CommentaryInter-Faith RelationsOther Faiths* TheologyEthics / Moral Theology

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Posted April 28, 2016 at 7:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The man who built Chobani yogurt into a multi-billion dollar brand is giving thousands of employees the financial surprise of a lifetime.

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Filed under: * Culture-WatchDieting/Food/Nutrition* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

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Posted April 28, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Bishop of the Enugu Ecclesiastical Province, Dr. Emmanuel Chukwuma, on Wednesday led a peaceful protest against the recent killings by herdsmen in the South East.
Joined by other clergymen and concerned Enugu State residents, the group marched through the major streets of Enugu to protest Monday’s attack of Nimbo in Uzo-Uwani Local Government Area of Enugu State.
The group urged security agencies in the state to live up to their duty of protecting people’s lives and property.
Speaking with newsmen, Chukwuma encouraged Christians to intensify their prayers to conquer the challenge as “the Igbo cannot stay in their land and become strangers”.
He added: “The people of South East should stop patronising, empowering and engaging strangers in menial jobs so that they will stop killing our people.
“The state Governor, Chief Ifeanyi Ugwuanyi, said that we should pray and fast but prayer without action is nothing.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted April 28, 2016 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Tunde] Adeleye who is also the Archbishop of the Church of Nigeria, Calabar Archdiocese of the Anglican Communion, said: "Continued silence by the president over this violence and deadly attacks by Fulani herdsmen could be seen as if he is supporting his tribe's men. He needs to speak now to calm frayed nerves in the country.

"The Fulani herdsmen are now everywhere in the country, not only with their cows but with sophisticated arms. Where or how did they come about such weapons without the knowledge of the security agencies?"

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted April 28, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

‘To Your Credit’, the local churches’ grassroots movement and the Archbishop’s initiative to create a fairer financial system, has released the first of a series of four 10-minute films on ‘Money, Debt and Salvation.’ Six theologians will offer reflections on money and debt.

The Archbishop features in the first of the series, in a call to ‘challenge the sovereignty of money’.

“Credit and debt is one of the key issues that people face because it’s pervasive, it’s everywhere… The reason it’s so important is because the knock-on effect of credit and debt going wrong is so destructive. People’s lives are torn apart, their families are damaged.

“It’s a prophetic thing to get stuck into these issues because we have to challenge the sovereignty of money and finance over every aspect of our life. And to say in quite a revolutionary way, no you’re not in charge, human beings are the ultimate value.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchMovies & TelevisionReligion & Culture* Economics, PoliticsEconomyThe Banking System/SectorPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted April 27, 2016 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

All told, the deputies found $53,000 in cash in Eh Wah's car that night. Muskogee County Sheriff Charles Pearson said he couldn't comment on the particulars of Eh Wah's case because of the open investigation, but it is clear from his deputy's affidavit that the officers didn't like Eh Wah's explanation for how he got the cash. "Inconsistent stories," the affidavit notes. Despite the positive alert from the drug-sniffing dog, no drugs, paraphernalia or weapons were found. Just the cash.

They took Eh Wah to the police station for more questioning. They let him drive his own car there, with deputies' vehicles in front of and behind him the whole way. They interrogated him for several hours.

"I just couldn't believe it," Eh Wah said in an interview. "An officer was telling me that 'you are going to jail tonight.' And I don’t know what to think. What did I do that would make me go to jail? I didn’t do anything. Why is he saying that?"

Eh Wah tried to explain himself, but he had difficulty because English isn't his first language.

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Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireMusicReligion & Culture* TheologyEthics / Moral Theology

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Posted April 27, 2016 at 3:24 pm [Printer Friendly] [Print w/ comments]




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