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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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The public view of religion among young people, according to a YouGov poll - well, alright it’s a poll, but … [laughter] the reputation of religion among young people is actually more negative than neutral: 41% – this was a poll in 2013, when they still got them right – 41% of 18-24 year olds agreed that “religion is more often the cause of evil in the world” and only 14% say it is a cause for good.
The Faith Action Audit reveals something different. It shows the breadth of commitment across the country, the depth of commitment, and above all the strength of experience and good practice. Thanks to Cinnamon [Network] and other bodies like it, this is not mere do-goodery. It is seeking to find best practice and put it into action in the most professional way that can be imagined.
We’ve heard some of the figures, but just a reminder: the faith sector collectively is delivering, according to the audit – I’ll round it – 220,000 social action projects, from which 47 million people benefit.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Poverty Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
[THE] REV. WAYNE MEISEL: We have a generation of young people in their 20s and 30s that define themselves by their commitment to service and justice work. The challenge is that many of them, I think most of them, do not believe the church cares about them or the causes they care about. There’s this bubbling fervor and energy and possibility that we just have to figure out how to both tap and how to support, and then for guys like me to get out of the way.
ABERNETHY: Craig Barnes is the president of Princeton Theological Seminary.
CRAIG BARNES (President, Princeton Theological Seminary): Wayne is a fascinating and charismatic kind of leader. He works best kind of on the margins of schools, churches, and organizations, and he’s a visionary. But he doesn’t work through the system. He works with the students themselves, and he excites students, and they become all caught up in his vision of changing the world and thinking that their life can make a real difference. And this is not just happening in Princeton. This is happening in seminaries all over the country. So it’s a phenomenon.
The students are asking different questions in class. Our professors are developing their syllabi differently to account for this passion they have to not just study ethics but to do ethics along the way. These students actually are devoted to loving thy neighbor. And they won’t tolerate any more sitting in class taking notes on wonderful lectures about social responsibility and then folding up their laptops and just going home.
Read or watch it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Poverty Religion & Culture Young Adults * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The Nigerian army has relocated at least 260 women and children recently rescued from the militant Islamist group Boko Haram, officials say.
They were taken from a camp in the north-eastern city of Yola and flown to an unspecified military facility.
The women will receive medical help and support as part of their rehabilitation process, the BBC has learnt.
Read it all.
Filed under: * Culture-Watch Religion & Culture Teens / Youth Violence Women * Economics, Politics Defense, National Security, Military Politics in General Terrorism * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
Readers know of the phenomenon at college campuses regarding charges of “microaggressions” and “triggers.” It’s been going on for a while and is part of a growing censorship movement in which professors, administrators and others are accused of racism, sexism, homophobia, classism, gender bias and ethnocentric thinking, among other things. Connected is the rejection or harassment of commencement and other campus speakers who are not politically correct. I hate that phrase, but it just won’t stop being current.
Kirsten Powers goes into much of this in her book, “The Silencing.” Anyway, quite a bunch of little Marats and Robespierres we’re bringing up.
But I was taken aback by a piece a few weeks ago in the Spectator, the student newspaper of Columbia University. I can’t shake it, though believe me I’ve tried. I won’t name the four undergraduate authors, because 30 years from now their children will be on Google, and because everyone in their 20s has the right to be an idiot.
Yet theirs is a significant and growing form of idiocy that deserves greater response.
Read it all.
Filed under: * Culture-Watch Children Education History Marriage & Family Psychology Young Adults * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology
Southern Iraq’s long-shuttered museums are also finally reopening. The National Museum of Iraq reopened in February 2015 after a $40 million renovation. And in Nasiriya, a city famed for its step ziggurat, the director of the antiquities museum, Iqbal Ajeel, proudly displayed the museum’s exquisite Sumerian miniatures and naked figurines to her first group of high school visitors since the 1991 Gulf War forced its closure.
Few Iraqis in the south openly champion separation from the rest of the country, but the chasm is widening. It is not only a question of ISIS imposing its rules on personal behavior and punishing people only slightly out of line. While ISIS destroys museums, the south refurbishes them; while ISIS destroys shrines, the ayatollahs expand them; and while ISIS is burning relics and books, the Imam Ali shrine hosts a book fair where scripture shares space with romantic novels. On the new campus of Kufa University, a burned-down wreck under American occupation when last I saw it, three engineering professors spoke of the golden age that awaits a united Iraq, or at least its Arab provinces, once the militias defeat ISIS.
But a dissenting fourth engineer quietly questioned why the south should bother. As long as al-Sistani’s jihad was defensive he supported it, but why, he asks, shed blood against ISIS for a Sunni population that is neither welcoming nor particularly wanted? The further north the militia advances, the more lives are lost, and the returns from the battle diminish. Compared to the south’s mineral wealth, the Sunni provinces offer few natural resources. Much of their territory is desert, and their feuding tribes will only cause trouble. Better, he argued, to safeguard what the south already has. In short, he said, breaking a taboo by uttering a word he claims many privately already espouse, why not opt for taqsim, partition? A heavy silence followed.
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Filed under: * Culture-Watch History Rural/Town Life Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Middle East Iraq * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
In a world of driverless cars, U.S. auto sales would plummet, vehicle ownership falls 50% and opportunities in fleet management, tech and mapping arise.
In a society dominated by self-driving cars, U.S. auto sales might fall 40% and vehicle ownership could drop 50%, forcing entrenched automakers such as Ford Motor Co. and General Motors to adapt or die, according to a Barclays analyst report.
This shift will also create opportunities for tech startups and rental car companies.
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Filed under: * Culture-Watch History Psychology Science & Technology Travel * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance * Theology Anthropology Ethics / Moral Theology
MICHAEL BRISSENDEN: Australia is clearly being asked to take a regional role in this ongoing crisis. What role should we take?
PHILIP FREIER: Well, I think there's a couple of things we could do. One is to look at these countries where many people are wanting to leave for a manifest number of reasons and seek some of the long term solutions that might stabilise those.
But I think that plainly we need to do all we can in association with our regional neighbours in making sure that there are not people simply left starving on boats with nowhere to go.
So the breakthrough that we've had are people being able to come onshore, seems to be the initiative of some fishermen in Indonesia, seems very welcome.
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Filed under: * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary Australia / NZ * Theology Ethics / Moral Theology
Exeter Cathedral is fighting for its future after it failed to secure multi-million pound funding to uncover the city’s Roman baths.
The £8.7m Heritage Lottery Fund (HLF) bid would have seen the first century bath house, buried under the Cathedral Green, excavated and opened to the public.
But the ambitious plans to create a worldwide tourist attraction were dealt a major blow when the funding body decided not to support the project.
Read it all from the Exeter Express and Echo.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Religion & Culture * Economics, Politics Economy * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology
Islamic State (IS) militants in Syria have entered the Unesco World Heritage site of Palmyra after seizing the town next to the ancient ruins, reports say.
The Syrian Observatory for Human Rights said there were no reports yet of any destruction of artefacts.
The militants had taken control of the nearby airport, prison and intelligence HQ after government forces pulled out of the area, the monitoring group said.
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Middle East Syria * Theology Ethics / Moral Theology
The Most Rev. Nicholas Okoh, the Primate, Church of Nigeria (Anglican Communion), on Wednesday called on Nigerians and the incoming administration led Gen. Muhammadu Buhari to focus on peace and the unity of the country. Okoh told newsmen in Abuja no development could be achieved in any society without peace and unity. He said the current problem of insurgency, regional and ethnic suspicion in the country was a threat to peace and unity. “Peace is a major capital needed to develop the country and there must be a deliberate policy by the incoming administration to reassure Nigerians of peace and unity....
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * Economics, Politics Politics in General * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
Last year, a death penalty sentence slapped on a Sudanese doctor for refusing to renounce her Christian faith stirred international outrage and heightened calls on the government to increase religious liberty.
Meriam Yahya Ibrahim was released a month later, but now two Christian pastors have been jailed and they also face a possible death sentence.
The Rev. Michael Yat and the Rev. Peter Yein Reith, both from the South Sudan Presbyterian Evangelical Church, have been charged with undermining the constitutional system and spying, offenses punishable by death or life imprisonment.
The clerics are charged with waging a war against the state and assault on religious belief.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary Africa Sudan --South Sudan * Religion News & Commentary Other Churches Presbyterian Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
“… must protect all. It must protect the rights of the defendants to have and to manifest their religious beliefs but it also recognizes that the rights of the plaintiff not to be discriminated because of his sexual orientation must also be protected. If the plaintiff was a gay man who ran a bakery business and the defendants as Christians wanted him to bake a cake with the words ‘support heterosexual marriage’ the plaintiff would be required to do so as, otherwise; he would, according to the law be discriminating against the defendants. This is not a law which is for one belief only but is equal to and for all. The defendants are entitled to continue to hold their genuine and deeply held religious beliefs and to manifest them but, in accordance with the law, not to manifest them in the commercial sphere if it is contrary to the rights of others [93 & 94].
As to the defendants’ argument that Article 10 (expression) meant that they could not be compelled to express or commit themselves to a viewpoint or to appear to give support to another’s views, she concluded that what the defendants had been asked to do “did not require them to support, promote or endorse any viewpoint” and did not engage Article 10 – and her view was that, even if she was wrong in that conclusion and Article 10 was engaged, any infringement of the defendants’ rights was justified under Article 10 (2) because they were prescribed by law, necessary in a democratic society and for the protection of the rights of others
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary England / UK --Ireland * Theology Ethics / Moral Theology
It is religious persecution on a horrific scale, involving massacres, bombings, slavery, beheadings and mass rape.
So why don’t our churches protest against this slaughter of their own?
Yes, Christians are now the prime target of unbelievably barbaric attacks in the Middle East and Africa, yet Australia’s bishops, ministers, priests, church “social justice” units and Christian aid groups — usually so vocal — are now near mute.
Read it all.
Filed under: * Culture-Watch Religion & Culture Sexuality Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary Africa Nigeria Australia / NZ Middle East * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
US regulators are increasingly concerned about the threat that cyber attacks pose to financial stability after assaults on Sony Pictures and Target highlighted the proliferating range of techniques used by digital raiders.
In a new report on risks to the financial system, regulators also sounded the alarm on risk-taking by institutions searching for higher investment yields, as well as the threat of rising interest rates triggering market volatility.
On cyber security, the annual report from the Financial Stability Oversight Council said “the prospect of a more destructive incident that could impair financial sector operations” was even more concerning than recent breaches that have compromised financial information.
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Filed under: * Culture-Watch Blogging & the Internet Globalization Law & Legal Issues Science & Technology * Economics, Politics Defense, National Security, Military Economy Corporations/Corporate Life Credit Markets Currency Markets Stock Market * Theology Ethics / Moral Theology
DUP MLA Paul Givan is consulting on an Assembly bill that would allow people with religious beliefs a limited exemption from certain equality law requirements.
He said his private member’s bill would protect Christians who “do not feel there is space being made for their religious beliefs”.
Following the court ruling, DUP leader Peter Robinson said: “We have been listening to people and I think the term ‘reasonable accommodation’ is now what we would like to frame some legislation around – recognising that there are rights on both sides and therefore there has to be a reasonable accommodation between the two. So, I think we are not surprised at the outcome, that’s why we had embarked upon the legislative process.”
Mr Givan said his party leader had no apology to make for last year labelling the commission’s support for the court action “bonkers”.
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Theology Ethics / Moral Theology
I have to admit I was surprised by the verdict. For me, the case was not simply one of straightforward homophobia. Refusing to write a message fundamentally at odds with one’s beliefs is different from, say, refusing a couple a bed in a B&B: it is to involve people in an argument rather than simply request that they act as disinterested providers. If Ashers had simply refused to sell any cake at all to Mr Lee or any other LGBT person, then that would be an obvious act of discrimination.
The case is complicated further by the fact that equal marriage is not just a religious issue in Northern Ireland: it is a live political issue. Less than a month ago, the Northern Ireland Assembly voted against the legalisation of equal marriage. We are now in the strange situation where the Equality Commission and the court have both decided that refusing to write an equal marriage slogan on a cake is against equality, while equal marriage itself is illegal.
The court ruled that as Ashers is a commercial organisation rather than a church there can be no exception. This is bound to lead to a wonderful summer of Northern Ireland’s national sport, whataboutery. Already all sorts of scenarios are being dreamt up, from Jews baking Nazi cakes to the somewhat confusing conclusion by loyalist “flags” activist Jamie Bryson that the ruling now means pubs must serve him while wearing his pipe band uniform.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Ireland * Theology Ethics / Moral Theology
The reason for Coren’s conversion and the manner of it are newsworthy. It is significant in terms of religious culture and the profession of commentary.
Coren left Catholicism over homosexuality and gay marriage. In the face of cultural juggernauts, people do change their minds. Coren is following the theological path of Barack Obama and Hillary Clinton. I wouldn’t have picked the contrarian Coren to join the trendiest cause around, but that’s how cultural trends become trendy; people join them.
Two weeks ago, Coren told our colleague Joseph Brean that he came back to Catholicism (the second time) for the Eucharist. He then left over homosexuality. In the long Christian tradition, sexual morality has never been more important than Eucharistic theology. Coren lambastes those who put sexual morality at the heart of their faith. Yet in choosing his ecclesial allegiance on matters sexual rather than matters liturgical, sacramental and Eucharistic, Coren did just that. The cultural import of his conversion is that it calls attention to exactly the choice facing churches the world over. Around what principles shall a church organize itself? The sexual revolution? Or divine revelation?
Read it all.
Filed under: * Anglican - Episcopal * Culture-Watch Blogging & the Internet --Social Networking Media Religion & Culture * Religion News & Commentary Other Churches Roman Catholic * Theology Ethics / Moral Theology
The Bishop of Salisbury will bless 42 young yew trees on Wednesday at the cathedral.
The Right Reverend Nicholas Holtam — the Church of England’s lead bishop for the environment — will hold the service as part of a campaign to celebrate the heritage of the nation’s ancient yew trees.
The trees represent the 42 dioceses of the Church of England.
The Conservation Foundation's 'We Love Yew' campaign is being launched to mark the 800th anniversary of Magna Carta, with the support of the Heritage Lottery Fund.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Church History * Culture-Watch History Religion & Culture * Economics, Politics Energy, Natural Resources * Theology Ethics / Moral Theology
The Anglican church here will not allow same-sex marriages to take place on its premises, said newly installed Anglican bishop Melter Jiki (pic).
The 50-year-old bishop, who is the first native Kadazan chosen to lead the 90,000-strong Anglican community in the state, said this when asked about the church’s policies and what to expect during his tenure.
“We are totally against the so-called same-sex marriage. We will not allow it in the church,” said the father of four who was installed as the sixth Anglican bishop in Sabah on Tuesday
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces The Anglican Church in South East Asia Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary Asia Malaysia * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Boys who smoke cannabis before puberty could be stunting their growth by more than four inches, a new study suggests.
Researchers found that youngsters who were addicted to the drug were far shorter than their non-smoking peers.
And they also discovered that rather than being a relaxing pass time, smoking dope actually makes the body more stressed in the long term.
"Marijuana use may provoke a stress response that stimulates onset of puberty but suppresses growth rate,” said study leader Dr Syed Shakeel Raza Rizvi, of the Agriculture University Rawalpindi in Pakistan.
Read it all.
Speaking thirty years ago, Attorney General Meese warned that “there are ideas which have gained influence in some parts of our society, particularly in some important and sophisticated areas that are opposed to religious freedom and freedom in general. In some areas there are some people that have espoused a hostility to religion that must be recognized for what it is, and expressly countered.”
Those were prophetic words, prescient in their clarity and foresight. The ideas of which Mr. Meese warned have only gained ground in the last thirty years, and now with astounding velocity. A revolution in morality now seeks not only to subvert marriage, but also to redefine it, and thus to undermine an essential foundation of human dignity, flourishing, and freedom.
Religious liberty is under direct threat. Just days ago the Solicitor General of the United States served notice before the Supreme Court that the liberties of religious institutions will be an open and unavoidable question. Already, religious liberty is threatened by a new moral regime that exalts erotic liberty and personal autonomy and openly argues that religious liberties must give way to the new morality, its redefinition of marriage, and its demand for coercive moral, cultural, and legal sovereignty.
A new moral and legal order is ascendant in America, and this new order is only possible, in the arena of American law and jurisprudence, if the original intent and the very words of the Constitution of the United States are twisted beyond recognition.
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch History Law & Legal Issues Philosophy Religion & Culture Sexuality * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals Other Faiths Secularism Religious Freedom / Persecution * Theology Anthropology Ethics / Moral Theology
Hundreds of women and girls captured by Boko Haram have been raped, many repeatedly, in what officials and relief workers describe as a deliberate strategy to dominate rural residents and possibly even create a new generation of Islamist militants in Nigeria.
In interviews, the women described being locked in houses by the dozen, at the beck and call of fighters who forced them to have sex, sometimes with the specific goal of impregnating them.
“They married me,” said Hamsatu, 25, a young woman in a black-and-purple head scarf, looking down at the ground. She said she was four months pregnant, that the father was a Boko Haram member and that she had been forced to have sex with other militants who took control of her town.
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Filed under: * Culture-Watch Religion & Culture Sexuality Teens / Youth Violence Women * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Islamic State leaders in Syria have sent money, trainers and fighters to Libya in increasing numbers, raising new concerns for the U.S. that the militant group is gaining traction in its attempts to broaden its reach and expand its influence.
In recent months, U.S. military officials said, Islamic State has solidified its foothold in Libya as it searches for ways to capitalize on rising popularity among extremist groups around the world.
“ISIL now has an operational presence in Libya, and they have aspirations to make Libya their African hub,” said one U.S. military official, using an acronym for the group. “Libya is part of their terror map now.”
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Africa Libya * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
The Lobleins are among thousands of couples and individuals in the United States grappling with difficult choices regarding their stored genetic material. The Department of Health and Human Services estimates that more than 600,000 frozen embryos are stored nationwide, in addition to countless more cryo-preserved eggs and sperm.
The issue made for dramatic headlines recently as “Modern Family” star Sofia Vergara was hit with a lawsuit by her ex-fiance, who wants custody of their two fertilized embryos to use for a potential pregnancy. But for most people who have used assisted reproductive technologies, the question of what to do with frozen eggs, sperm and embryos plays out in a much more private, if no less wrenching, manner.
“Having embryos in limbo is a huge problem for our field,” says Eric Widra, medical director at Shady Grove Fertility Center, which has locations throughout the Washington area. “Parents are apprehensive or conflicted and don’t know what to do.”
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Men Science & Technology Women * Theology Anthropology Ethics / Moral Theology
As a bishop I have strong views on marriage based on my religious convictions. I have, however, no wish to stuff my religious views down other people’s throats, but I also have a right to express my views in the reasoned language of social ethics. In airing my views in public debate, I do not expect to be listened to on the basis of dogmatic utterance, but on the reasonableness of my argument.
I write then primarily as a citizen of Ireland. I have no affiliation with any group of No campaigners. Some such groups will quote me, but I know how short-lived such affirmation can be. I have said that I intend to vote No, yet there are those of the ecclesiastical right-wing who accuse me of being in favour of a Yes vote, since I do not engage in direct condemnation of gay and lesbian men and women.
My position is that of Pope Francis, who, in the debates around same-sex marriage in Argentina, made it very clear that he was against legalising same-sex marriage, yet he was consistent in telling people not to make judgments on any individual. I know the manner with which the Irish Church treated gay and lesbian people in the past – and in some cases still today – and that fact cannot be overlooked.
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Filed under: * Culture-Watch History Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Ireland * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Caleb Stewart Rossiter, a college professor and policy analyst, decided to try teaching math in the D.C. schools. He was given a pre-calculus class with 38 seniors at H.D. Woodson High School. When he discovered that half of them could not handle even second-grade problems, he sought out the teachers who had awarded the passing grades of D in Algebra II, a course that they needed to take his high-level class.
There are many bewildering stories like this in Rossiter’s new book, “Ain’t Nobody Be Learnin’ Nothin’: The Fraud and the Fix for High-Poverty Schools,” the best account of public education in the nation’s capital I have ever read. It will take me three columns to do justice to his revelations about what is being done to the District’s most distracted and least productive students.
Teachers will tell you it is a no-no to ask other teachers why they committed grading malpractice. Rossiter didn’t care. Three of the five teachers he sought had left the high-turnover D.C. system, but the two he found were so candid I still can’t get their words out of my mind.
Read it all.
The Church of England has achieved growth on its investments far above inflation, meaning it has enough funds to finance ambitious plans for expansion by paying for dozens and possibly hundreds more clergy across the nation.
The profits in 2014 mean that the Church Commissioners have more than made up the disastrous losses of the late 1980s and 1990s and that here is enough cash to pay for the growth vision of the Archbishop of Canterbury Justin Welby.
The portfolio is now worth a record £6.7 billion, meaning plans approved by the General Synod to release an extra £100 million to pay for more clergy can be easily afforded.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Evangelism and Church Growth Stewardship * Theology Ethics / Moral Theology
Speaking at the third synod of the Zaria Diocese of the Anglican Communion in Kaduna State on Sunday, Reverend Asaju urged General Buhari to ensure he prosecutes all corrupt government officials irrespective of their background, and also ensure he revives the nation’s refineries and as well address the problem of unemployment.
The cleric also urged the governors-elect and other elected political office holders across the states to imbibe the tenets of integrity, openness, transparency and prudence in the discharge of their duties.
The 2015 edition of the annual event, which commenced on May 14, has as its theme; ‘Walking in the Light of God’.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Culture-Watch Law & Legal Issues * Economics, Politics Politics in General * Theology Ethics / Moral Theology
The Episcopal Diocese of Los Angeles is nearing the end of negotiations to sell St. James the Great Episcopal Church in Newport Beach to real estate developers.
Bishop J. Jon Bruno announced the sale to congregants Sunday, Diocese spokesman Robert Williams said. The sale of the church could bring in roughly $15 million -- twice the appraised value of the site, Williams said.
Services at the church will likely continue into the fall, Williams said. No information on where congregants will be moved or whether the congregation may reopen at a different site was available on Monday, he said.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Conflicts: Los Angeles TEC Departing Parishes * Culture-Watch Law & Legal Issues * Theology Ethics / Moral Theology
[...She asks] “Where and how do I want my establishment to inject itself into secular controversies?”
The essay is well worth reading in full, in part because it shows how L’Engle embodied a deeply articulate and vigorous faith, one that was characterized by liberality and generosity in the best senses. “It is impossible to listen to the Gospel week after week and turn my back on the social issues confronting me today,” she writes. “But what I hope for is guidance, not legislation.”
She goes on to discuss a host of difficult issues, including abortion, divorce, euthanasia, genetic manipulation, and slavery, and her conclusions about the official church’s role are not in every case ones that I agree with myself. She tends to have a more mystical view of how the “Gospel” will necessarily inform the individual believer’s conscience than do I. If she is a conservative, then she is certainly at least what might be called a “liberal conservative” in Peter Lawler’s parlance.
But she certainly is right to point to the necessary task of each individual believer to work for the good within their own spheres of influence regardless of whether the church holds an “official position” on any particular issue.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Church History * Culture-Watch Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Ecclesiology Ethics / Moral Theology
South of the border, the Church of England already allows clerics to form civil partnerships as long as they claim to be celibate. But the Church of Scotland’s approach does not require celibacy.
The Very Rev David Arnott, who coordinates the General Assembly’s business, said that although the Presbyterian structure of the Church of Scotland is different from that of Anglican churches, he hoped the plan could offer a “template” for the Church of England to consider.
He told BBC Radio 4’s Sunday programme: “We are not going to change people’s minds, we have to come to a way of living together with our differences and living with our diversity and I hope that we’re able to do that.”
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK --Scotland * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Earlier last week, the outgoing moderator, the Right Reverend John Chalmers, issued an appeal for calm in the run-up to the debate and also called for a “year of grace”.
During the debate, the Rev Gordon Kennedy from Edin-burgh said: “This has been the greatest cause for the expression of disunity in our church for 170 years. The only fruit this will bear is disharmony and disunity,”
But the Rev Dr Ian Whyte strongly disagreed and said he had witnessed the suffering of gay ministers who felt they had to hide their sexuality.
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Baroness Shields, the former head of Facebook in Europe, is to become the UK's minister for internet safety and security in the new Conservative government.
The Telegraph understands the American-born entrepreneur turned technology evangelist is to lead the Government's effort to improve online safety in its war against child pornography.
She will also be involved in the UK's war on cybercrime and hacking, including the vital area of cybersecurity, with the aim of keeping the general public safe online.
Her appointment, as a Parliamentary under secretary in the Department for Culture, Media and Sport, is part of a push by David Cameron, the Prime Minister, to tackle the problem of illegal child porn online, and to ensure that images of abuse are blocked.
Read it all.
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This week marks one year since Meriam Ibrahim was sentenced to 40 lashes for adultery, and death for apostasy. The campaign for her release was joined by thousands across the globe, including David Cameron, but although Ibrahim is now free, the situation for Sudan's religious minorities continues to worsen.
When the Court of Appeal declared Ibrahim innocent of all charges and released her from prison on 25 June 2014, there was cautious hope that the campaign would lead to wider respect for freedom of religion or belief in Sudan. But just five days after her acquittal, on 30 June, the Church of Christ in Thiba Al Hamyida, North Khartoum, was demolished after being given 24 hours' verbal notice.
As 2014 came to an end, religious minorities faced further restrictions. In particular, the Sudan Evangelical Presbyterian Church denomination (SEPC) has been embroiled in a legal battle to maintain ownership of its properties, which began with a court order to seize parts of the Khartoum Bahri Evangelical Church.
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Fear of civil war have gripped parts of the country, the Bishop of Gitega, the Rt Revd John Nduwayo, said this week.
More than 15 people have died since the demonstrations began on 26 April, and some of the 200 people injured are not being well treated because of the lack of medical fees, he has reported. More than 400 protesters are being jailed in "very harsh conditions", and a shut-down of private and social media by the government is preventing the population from getting "balanced information and reality of what is happening on the ground".
The UN reports that 105,000 people have fled to neighbouring countries, including Rwanda.
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While some cohabiting adults seem happy enough to live together without marriage, what about their children? It is an important question considering that about one in four American children today are born to cohabiting parents. According to Child Trends, the number of cohabiting couples with children under 18 has nearly tripled since the late 1990s—increasing from 1.2 million in 1996 to 3.1 million in 2014. The National Center for Health Statistics reports that the majority of recent non-marital births (58 percent) are to unmarried women living with their child’s father.
On the surface, the trend away from divorced or unwed mothers raising kids on their own, toward more children living with both of their parents, seems like a positive one for children raised outside of marriage. However, when it comes to child well-being, cohabiting unions more closely resemble single motherhood than marriage. As eighteen noted family scholars stated in a 2011 report from the National Marriage Project, “cohabitation is not the functional equivalent of marriage,” and it is “the largely unrecognized threat to the quality and stability of children’s lives today.”
For children, the differences between cohabiting and married parents extend far beyond the lack of a marriage license. Compared to children of married parents, those with cohabiting parents are more likely to experience the breakup of their families, be exposed to “complex” family forms, live in poverty, suffer abuse, and have negative psychological and educational outcomes.
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Eighteen people have appeared in court in Burundi accused of helping to organise last week's failed coup against President Pierre Nkurunziza.
It comes amid what appears to be a crackdown against those suspected of involvement in the plot.
The BBC has seen evidence of retaliatory attacks, after a hospital where soldiers involved in the coup were being treated was attacked.
The alleged coup ringleader, Godefroid Niyombare, is still on the run.
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Cathy Rion Starr and Heather Rion Starr, the ministers of the Unitarian Society of Hartford since last summer, were reminiscing recently about a conversation early in their friendship, before they had become either romantic partners or co-workers.
“We had some colleagues in common, who were a same-sex couple serving a congregation in California,” Heather Rion Starr said on Tuesday in the office they share at the church. “And I think I said something about, ‘So-and-so and so-and-so are starting a co-ministry — what do you think about that?’ And you said, ‘Oh I would never want to do that. I would never want to spend that much time with someone.’ ”
“And now here we are,” Cathy Rion Starr said of the church, which will hold the couple’s installation ceremony on Sunday.
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Once upon a time, Tonika Morgan was told she wouldn't amount to anything. At age 17, she found herself homeless and a high school dropout.
But in a stark reversal of fortune—with equal parts hard work and Internet fundraising—Morgan is headed to Harvard University this fall to earn a master's degree in education. Thanks to crowdfunding, her expenses will be fully funded.
"I still can't believe it happened," the Toronto woman said in an interview with CNBC's "Closing Bell."
"I just kept hearing these voices in my head and thinking about all of the times that … my vice principal or I've had teachers or [administrators] just say 'you really aren't going to amount to anything so you might as well just kind of give up on the school thing.'," Morgan said, speaking of her early troubled years. However, "I just kind of had to take a breath and do it."
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The General Assembly of the Church of Scotland has voted to allow congregations to ordain gay ministers who are in same sex civil partnerships.
Delegates voted 309 in favour and 183 against.
The vote followed a church-wide debate and consultations with all 45 presbyteries, which voted 31 to 14 in favour of change.
A further vote will be held this week on whether or not to extend ordination to ministers in same sex marriages.
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U.S. Special Operations killed a senior Islamic State leader in a ground raid inside Syria on Friday night, the White House said in a statement Saturday.
The statement said that Abu Sayyaf, described as having a senior role in overseeing gas and oil operations that have been a key source of revenue for the militant group, had been killed when he “engaged U.S. forces” and resisted capture.
His wife, who was said to be an Islamic State member, was captured during the operation, and a young woman who appeared to be held as a slave of the couple was freed. The young woman was a member of the Yazidi sect in Iraq, the White House statement said.
“We intend to reunite her with her family as soon as feasible,” said National Security Council spokesman Bernadette Meehan.
Read it all.
....Neuhaus had an extraordinary talent for bringing people together—to discuss, debate, and strategize. He regularly convened intellectually and theologically diverse groups to spend a couple of days discussing topics of interest. (In my own case the topics included, civil religion, multinational corporations, ecumenism, faith and politics, and “culture wars,” among others.)
But the most important of these projects was the 1990 founding of First Things. While Neuhaus had previously edited two similar journals, Worldview and This World, they had each been sponsored by larger foundations, the Carnegie and Rockford Institutes respectively. This time around the journal was Neuhaus’s own, to shape as he wished. And shaped it he did, with great talent and flair, bringing together like-minded writers representing Catholicism, evangelicalism, Orthodoxy and Lutheranism, along with fellow travelers from Judaism and Islam.
First Things was the flagship publication of Neuhaus’s Institute on Religion and Public Life, and the concept of “public life” was foundational to his efforts. Neuhaus always insisted that politics is only one aspect of a larger “public square”—one that makes room, as best it can, for a variety of religious, moral, and communal traditions. Boyagoda reminds us that Neuhaus and Berger actually coined the term “mediating structures,” now commonly used in social science, in their 1977 book To Empower People. That short book (just over 50 pages) showed how a wide range of smaller institutions—families, churches, professional associations, teams, guilds, neighborhood organizations, book clubs, schools—can offer a protective, nurturing space between individual and the power-hungry state.
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Emanuella Enenajor, Canada and U.S. economist at Bank of America Merrill Lynch, has some bad news for the Canadian economy.
In light of the collapse in oil prices, she says, Canada is relying on a resurgent U.S. economy in order to provide a boost to exports and spur investment in activities that aren't related to commodities.
Lofty oil prices have helped foster investment and employment growth in Canada as well as domestic consumption by making imports less expensive. For that reason, the Canadian dollar is often referred to as the petro-loonie since the key role oil plays in the nation’s terms of trade is typically reflected in currency fluctuations. With the price of oil falling recently, the pressure is on for Canada and it doesn't look like the country will be getting much help from its Southern neighbor.
Notwithstanding the fact that economic activity in the U.S. has routinely disappointed so far this year, Enenajor concludes that a pick-up in U.S. growth wouldn’t be a panacea for Canada.
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Marte, the border town in the northern flank of Borno state has again fallen to the Boko Haram sect, security sources and government officials have confirmed.
Security sources said the terrorists, most of whom had fled Sambisa forests and their other strongholds across Borno State, have now regrouped in Marte, a town 112km north of Maiduguri, the state capital.
The deputy governor of Borno State, Zannah Mustapha, confirmed that Marte was seized on Friday.
The news came as soldiers sustained a 24-hour curfew imposed on Maiduguri, the state capital on Thursday after Boko Haram terrorists attempted an invasion of the city on Wednesday night.
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Listen to it all from the Positively Anglican conference. I have posted a brief excerpt from this on the blog earlier.
Let’s be honest, most sermons today are terrible. They are boring. They ramble. They sound like bad imitations of high school book reports. Listening to a sermon today is often like listening to the teacher from the old Charlie Brown cartoons. And I believe the reason why preaching has gotten so bad, particularly in liturgical churches, is rather obvious. We do not have good preachers because we do not understand what preaching is for.
Like being a great cello player or a great center fielder, a great preacher is born with a certain degree of raw talent that then must be honed and trained in order for the preacher to reach his or her full potential. But in liturgical churches in the contemporary West, we see preaching as less important than other aspects of ministry. We assume that anyone can be a great preacher and that the honing of preaching skills ought to be relatively low on the clergy’s priority list, something to tend to once all the other fires are put out. We reap what we sow. We treat preaching like it is nothing, and thus it becomes nothing.
What I offer here are a few maxims on what makes great preaching. They are culled from my own experience both as a preacher and as someone who listens to sermons. I am no expert, and this list is nowhere near exhaustive, but it is a start. I hope that others will build on this. “Faith comes through hearing,” Paul says (Romans 10:17). It is no secret that the Church in the West is in decline, and I see no scenario for its revival that does not include a renewal of great preaching.
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On 22 May 2015 Ireland will go to the polls to vote on a constitutional amendment put forward by the Fine Gael-Labour government that would mandate the legal recognition of same-sex marriage. The Roman Catholic Bishops of Ireland have urged the defeat of the bill, but two former Archbishops of Dublin and two current Church of Ireland bishops have said they will vote “yes”.
The Most Rev. John Neill, the archbishop of Dublin from 2002 to 2011, told The Irish Times “we now recognise that there are many different types of unions and I don’t see why they cannot have the protection and status of marriage”. "The understanding of marriage in the church has evolved, putting partnership first before procreation”, in which context “there is less of a problem about same-sex marriage”. The Most Rev. Walton Empey, archbishop from 1996 to 2002 said "I certainly have no hesitation in calling for a Yes vote."
The Bishop of Cork, the Rt. Rev. Paul Colton told the BBC last year he supported the introduction of gay marriage, while the Bishop of Cashel, Ferns & Ossory, the Rt. Rev. Michael Burrows last month told a conference at Trinity College, Dublin that gay rights was the “great justice issue of our time just as the abolition of slavery and the emancipation of women were in the past.”
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The Prime Minister, fresh from his election victory, has been warned not to listen to "harsh, strident voices", but to lighten burdens and "build one nation".
Last Friday, David Cameron celebrated the "sweetest victory of all", defying the polls by securing an outright majority in a General Election that had been widely predicted to be inconclusive.
The Bishop of Sheffield, Dr Steven Croft, in a blog post written at the start of this week, counsels him to "reach out to the whole nation, to connect with the disaffected, to listen to the people and to be their servant".
The Bishop warns: "There will be those who see the Conservative majority as a mandate to fulfil and go beyond the manifesto commitments, blind to the risk of increasing the burdens of those who already bear the heavy load (of sickness, disability or the struggle to find sustainable employment)."
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As teams take turns to attack the others goal line they use their own set of balls, so by gently under-inflating theirs New England made it easier to both grip and throw especially in cold rain which was falling that day.
What makes it more astonishing is that New England were favourites, and would surely have won anyways. They did and went on to take the prestigious Superbowl a month later.
So why risk it all with underhand tactics?
Listen to it all (just under 5 minutes).
Machete-wielding assailants followed Ananta Bijoy Das on Tuesday morning when he left his house in the northeastern city of Sylhet and hacked him to death, police and friends said.
Das wrote for Mukto-Mona, the blog founded by Avijit Roy, a U.S. citizen who was killed in a similar attack outside a book fair in the Bangladeshi capital, Dhaka, in February. Another writer who protested Roy's killing on social media, Washiqur Rahman, was struck down on a Dhaka street in March.
Activists lay blame for the killings on ultraconservative Islamists who have gained prominence recently in the overwhelmingly Muslim country. They have complained about the slow pace of investigations and have accused authorities of allowing a culture of impunity to take hold.
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It would be unethical and a "sin of omission" to prevent the genetic engineering of embryos, a leading scientist has argued.
Cloning pioneer Dr Tony Perry told the BBC that advances in genetics posed a "wonderful opportunity" for eliminating diseases such as cystic fibrosis.
Last month, a group in China announced it was the first to successfully edit the genome of a human embryo.
Other scientists say it is unnecessary and a line that should not be crossed.
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Makes the heart glad! https://t.co/7N7rXcnxrr— Kendall Harmon (@KendallHarmon6) May 13, 2015
So I am going to talk about what I know – depression and anxiety. I find it hard to fully describe what happens in my brain because honestly, I don’t know what is normal and what is not, but I will give it a go.
Getting up in the morning is the hardest part of any day, not because I am lazy, but because waking up hurts. I am so tired every minute of every day, that there is always a need for more sleep, but, I have to get up so I do. This is the first battle I face each day.
Then all I need to do is survive the day. From the moment I am up, I battle negative thoughts. For my whole adult life, I have been unable to look myself in the mirror as me. I always pretend to be someone else, it’s been easier that way. However, recently I have started to be me and it is very hard not to look at myself and hate what I see. This is not about my image so much as just seeing the face of someone you really don’t like so close. Learning to look myself in the eye and seek out something about myself that I actually like takes enormous energy and effort. This is the next big battle of my day.
You can read the rest of her blog post here and an article about it there.
Archbishop Justin Welby said: “Helping people to get out of debt, and freeing them from the anxiety and exploitation that often goes with being in debt, is part of the Church's commitment to human flourishing.
“I welcome this new training resource to help local churches play a vital role in encouraging people to seek assistance earlier and to make use of the many free debt advice services that are available."
Read it all and take a look at the video.
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Booby traps, tunnels, mines and dense woodland cover thousands of miles.
The Nigerian military's push to invade the Sambisa Forest, the last stronghold of the Islamist militant group Boko Haram, capture its leader and wipe the group out is delicate, highly dangerous and unlikely to be completely successful, analysts said.
Government forces have taken over numerous Boko Haram bases in the forest in Nigeria's northeast, rescued hundreds of women and children and released aerial images of terrorists retreating, but it has yet to capture the top leaders of the group or many of its fighters.
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Vicky and Sandhya Bhardwaj are expecting their first child in August. Once their son arrives, the couple will be living dangerously close to their financial edge.
Mr. Bhardwaj’s entire paycheque – he earns $73,000 a year – goes toward the mortgage payments on the four-bedroom, five-and-a-half bathroom Mississauga house they bought in 2011 for $747,000. Mrs. Bhardwaj’s salary of $55,000 covers everything else, from utilities, groceries, and gas and insurance on their cars, to the interest on their two lines of credit and credit card.
“I’ve made a spreadsheet of our expenses … and right now, we are $1,000 a month short for what we will need to live on, once my wife is on mat leave,” says Mr. Bhardwaj, 39.
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The Archbishop of Canterbury, Justin Welby, has become the first patron of debt charity Christians Against Poverty.
The charity runs debt services through local churches with the aim of releasing people from the prison of debt. Around 60 of its 280 debt centres are based in Church of England churches.
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More than 300,000 people are without "life-saving" aid in South Sudan's oil-rich Unity state after heavy fighting forced aid agencies to withdraw, the UN has said.
Government forces have been advancing towards Leer, the birthplace of rebel leader Riek Machar, reports say.
Emergency relief has come to a stop in areas worst-affected by fighting, the UN said.
International mediation efforts to end the 17-month conflict have failed.
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The deciding factors in Volvo’s decision to build its first North American manufacturing plant near tiny Ridgeville — population 2,000 or so — have by now become a familiar economic development tune: a nearby seaport that’s efficient and quality workforce training.
It’s what convinced Daimler AG in March to build a campus in North Charleston that will make the company’s popular Sprinter vans. On Monday, Lex Kerssemakers, CEO of Volvo’s American operations, said the Swedish automaker was lured to South Carolina by the same song.
“One of the main criteria is accessibility overseas,” Kerssemakers said, explaining why Volvo chose the spot along Interstate 26 in Berkeley County, about 30 miles from the Port of Charleston. “And we think we will get a good pool of workers. We can make use of an already established recruiting and training program. That makes us feel very confident.”
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The international community stepped in, investigated, and found enough to warrant a further investigation by the International Criminal Court. In the meantime, the country tried to put things back together. By 2010, post-crisis reforms had come into being along with a new constitution that brought about a coalition government.
These were the first few steps toward reconciliation, but they were surface deep, nowhere near the restoration of the people. David Shibley with Global Advance says their organization was called in to help the church rebuild in 2010. God used them as a catalyst; sometimes it takes someone coming from the outside, speaking into a situation, to be the fresh eyes needed. “God graciously used our first Frontline Shepherds Conference there, five years ago, to bring healing and reconciliation. We saw a marvelous move of God’s Spirit as men who had not talked to each other suddenly were embracing each other, asking for forgiveness.”
Since that time, says Shibley, reconciliation efforts reawakened a sense of belonging to one nation. “The pastoral leaders of that area have been used of God to bring a real healing in that area, and now there is tremendous cooperation among most, if not all, of the evangelical churches of that area.”
Then came the al-Shabaab attack on the Nairobi University campus in Garissa in April. 147 Christian college students were killed. “Since that time, there has been a real galvanizing of the Church in Kenya: kind of a ‘snapping to attention’ that I saw,” explains Shibley.
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Brandon Wade thinks monogamy can be monotonous. "The majority of people are not swingers," he said, "but they probably are monogamish." What does that mean? "You get a hall pass to date others."
...And now, for his next act, Wade has created OpenMinded.com, "a safe and stigma-free environment that brings the ease and flexibility of online dating to the currently underserved world of open relationships"
"The traditional model of marriage and monogamy isn't working out for everyone," Wade told CNBC. "In my own case, after three or four years, things get monotonous. ...I think a lot of people suffer from that, especially men."
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Watch it all--kleenex recommended.
The unexpected outright victory of the Conservative party in the General Election shows that "the British people voted for competence", the chief executive of the Conservative Christian Fellowship (CCF) said on Friday.
The result - a majority for the Conservative party, which secured 331 seats to Labour's 232 - contradicted earlier polls which had suggested a neck-and-neck race.
But Colin Bloom of the CCF, who has predicted for weeks that the Conservatives would get at least 326 seats, was unsuprised. Pollsters had "tried to turn politics from an art into a science", he suggested.
While "absolutely delighted" with the result, he was also "conscious that very many good people from various parties have found themselves now out of public service. My thoughts are with them."
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Ever since the “big bang” deregulation of Britain’s financial markets enacted by Margaret Thatcher in 1986, the UK has followed a liberalising trajectory that was accompanied by a public enthusiasm for wealth more commonly associated with the US.
During that time, London grew into a global financial centre that has become the favoured residence of the world’s super rich. By a wide margin, it now boasts more billionaires per head than any city in the world. But this election has raised the question of whether British attitudes towards wealth and the wealthy are now shifting.
The campaign has aired popular frustration over inequality and affordable housing, the bashing of bankers and growing resentment towards a London that other Brits regard as a distant haven of rapacious hedge funds. The common thread seems to be a suspicion that what is good for the rich may not be so good for everyone else.
“There is no doubt the political rhetoric has changed — above all from the Labour leadership,” said Ben Rogers, director of the Centre for London think-tank.
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The result was released on Wednesday: a 243-page investigative report, which included a 68-page scientific report and appendices. But, truthfully, all of it could have been boiled down to a single sentence: Tom Brady — one of the most accomplished N.F.L. quarterbacks ever — is more probably than not a cheater.
Nobody called Brady a cheater directly in the report — gathering direct proof of his involvement was hampered partly by his refusal to hand over his text messages and emails — but the investigation did find that “it is more probable than not that Brady was at least generally aware of the inappropriate activities.”
Just as it is more probable than not that the Patriots just can’t seem to follow the league’s rules.
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When Melissa Mira suffered sudden heart failure at the end of her second pregnancy last year, she worried first about her health and her baby — then about the more than $200,000 in medical bills that began rolling in.
“Your world is just crashing down around you and you wonder: ‘How is this going to be covered?’ ” recalled Mira, 30, who spent more than a month away from her Tacoma home, hospitalized at the University of Washington Medical Center.
For Mira and her family, the answer came not through traditional health insurance, but through faith that fellow Christians would step forward to pay the bills.
The Miras — including daughter Jael, 4, and baby Sienna Rain, now a healthy 9-month-old — are among the growing numbers of people looking to “health care-sharing ministries” across the U.S.
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During medical school, I spent countless evenings in a library, half-asleep, poring over textbooks and talking through cases with other medical students. What I did not do, ever, was take a class with anyone studying to be a nurse, physician assistant, pharmacist or social worker. Nor did I collaborate with any of these health professionals to complete a project, participate in a simulation or design a treatment plan. It wasn’t until residency that I first began to understand just how many professions come together to take care of a single patient — what exactly they do, how they do it, and how what I do makes their jobs easier or harder.
As a first-year resident, you finally learn to put into practice the theory of medicine you have been nurturing since fumbling around with organic chemistry models in college. You learn in a safe and hierarchical environment — with senior residents, fellows, consultants and attending physicians each demonstrating, with increasing degrees of nuance and sophistication, how much clinical medicine you have yet to learn and how far you have left to go.
But, in all that time, there is surprisingly little education on what it means to be a leader of a medical team, with its nurses, physician assistants, pharmacists, respiratory therapists, physical therapists, dieticians and case managers. There is even less discussion of how to understand one another’s roles, perspectives, frustrations and limitations....
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“I was very active in the progressive community in my law school, and most of my friends were politically active progressives,” he said. “But I was unprepared for their response when word started filtering out that I had enrolled in divinity school. Some of them literally disowned me; my own roommates moved out. Several folks literally stopped speaking to me and acted as if I had lost my mind.”
His own background was thrown in his face, with friends saying: “Chris, you’re a scientist, you’re a chemist, you trained as a chemist as an undergraduate, how could you possibly believe this insane stuff...?”
Coons’s message was deceptively simple: that we must find ways of “getting past some of our misunderstandings of each other.” The problem: Respecting each other on matters of faith and politics seems beyond our current capacities.
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True confession... this elf hasn't had time yet to listen to the full audio posted below. But Trevin Wax is usually very worth reading or listening to. The questions he raises in his blog post are excellent. With Kendall needing to cut back on blogging, it seemed this might be a good resource to post, and might stimulate a good discussion.
What disciplines will help us as Christians identify our cultural "blinders" and diligently assess and engage Biblically with our culture, and be faithful disciples in our times?
Please share any books or resources you've found helpful in "knowing and responding to the times."
We live in a society that has been formed, in some measure, by Christian ethics. Here, it’s easy for Christians to assent to Christian teaching and embrace certain practices common to Christianity, and yet still make decisions from a framework that is more influenced by a rival conception of time, because it remains hidden from view.
“Bible Believers” Living Out of Other Stories:
This is a source of continual frustration among pastors.
- We get discouraged when many of the people in our congregations, people who are faithful in attending church and who claim to have personal times of Bible reading, seem to be okay with the fact that their kids aren’t as religiously oriented as they are, as if it’s expected for kids to drop out of church for awhile and hopefully come back (but at least they made a decision for Christ at camp one summer!).
- We get discouraged when we see people put Bible verses on their Facebook page right next to a post about a television show they’re watching, a show drenched in the ethos of the Sexual Revolution and all the lies that come with it.
- We mourn the loss of people who are as kind as can be to us while they’re walking out the door to visit another church that has better services and programs for their kids. We thought they were committed to our church, but they were really just committed to their preferences.
A Question for Our Generation
As cultural currents move faster and we see rapids and waterfalls ahead and wonder what the future holds, one of the questions we must ask is this:
What kind of discipleship is necessary to fortify the faith of believers so that we understand what time it is, we rightly interpret our cultural moment, and see through the false and damaging views of history and the future that are in our world?
That is the question I posed in my workshop at TGC this year: Discipleship in the Age of Richard Dawkins, Lady Gaga, and Amazon.com: Grounding Believers in the Scriptural Storyline that Counters Rival Eschatologies. The audio from the talk is now available here.
What are the disciplines we need as we read our times? Oliver O’Donovan again:
To see the marks of our time as the products of our past; to notice the danger civilisation poses to itself, not only the danger of barbarian reaction; to attend especially not to those features which strike our contemporaries as controversial, but to those which would have astonished an onlooker from the past but which seem to us too obvious to question. There is another reason, strictly theological. To be alert to the signs of the times is a Gospel requirement, laid upon us as upon Jesus’ first hearers.
Read the blog entry here. You can listen to the audio here..
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wouldn’t have understood the full scope of what this young woman is saying in her essay without the interview, which is short. In the segment, Narin says that men and women in her generation don’t have actual romantic relationships anymore. It’s all casual, non-committal sex. “Nobody knows whether their own feelings are real,” she says.
Our generation doesn’t have relationships anymore. Nobody to call their own. Just casual. Nobody knows whether their own feelings are real.
She tells the interviewer that there’s lots of making out and sex, but nobody wants to be emotionally vulnerable to anybody else. The interviewer says that none of this is new, that men and women forever have had a hard time being emotionally confident as they’re trying to work their way through romance. Now, however, it’s possible to “live in your fear,” he says. What has changed?
“Technology,” she said. She explained that you can avoid direct, sustained talking to real people by using technology.
Read it all.
The women said several were killed in the stoning, but they did not know how many.
The survivors said that when they were initially captured, the militants had killed men and older boys in front of their families before taking women and children into the forest.
Some were forced into marriage.
They said the Islamists never let them out of their sight - not even when they went to the toilet.
Read it all.
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That the Great Recession of 2007-09 made Americans have fewer kids is no surprise, but a new study shows how big the toll was.
Birth rates for U.S. women in their 20s dropped more than 15% between 2007 and 2012, just before and after the recession, the Urban Institute, a nonpartisan policy research group, said in a new analysis of data from the Centers for Disease Control & Prevention released Tuesday.
Among Hispanic 20-somethings, the birth rate dropped 26%. Non-Hispanic blacks? 14%. By contrast, non-Hispanic white 20-somethings saw an 11% decline.
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In the corridors of power, at the very highest reaches of government, a form of educational freemasonry holds sway.
It has nothing to do with Eton College, nor even the Bullingdon Club - both far more commonly-cited lightning rods for resentments about class, privilege and the fast track to power.
Instead, the surest ticket to the top - for Conservative, Labour and Lib Dem politicians alike - is surely a degree in politics, philosophy and economics (PPE) at the University of Oxford.
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Britain’s nail-biting election, and the fragile coalition government it seems likely to produce, are confirming many of Washington’s worst fears about the country’s dwindling influence in the world.
Once the US’ most reliable ally, the UK is now seen as a distant player in the crisis over the Ukraine and the euro, has introduced swingeing cuts to its military and recently rebuffed Washington by joining a China-led bank.
On top of that, the Obama administration is waking up to the prospect that the next government in London could be even more inward-looking as it grapples with Britain’s membership of the European Union and strong support for Scottish independence.
US officials say they still value close intelligence and military ties with the UK, but at times sound almost dismissive about the current British government’s reluctance to play a bigger role in the world.
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Our progressive sensibilities have not, alas, resulted in a genuinely compassionate culture. We no longer have the kind cruel civic Christianity that The Scarlet Letter depicted, yet we still have the shaming scaffolds (they’re called social media now) and we still have ineffable moral codes that must not be trespassed. These codes may not be Levitical but they are indeed legalistic: laws about privilege, sexual autonomy, “trigger warnings,” and much, much more. Violation of these laws can and do result not only in public shame but legal prosecution.
It surely must befuddle those on the inside track of our transforming culture—just as we seem to be learning what true progress is, we rebuild the shaming scaffolds of our Puritan forefathers. Can we not have a culture that embraces the moral equivalence of all forms of sexual expression, the existential (read: non-transcendent) nature of love, and the casting off of ancient beliefs about God and the universe, while simultaneously widening the margins of civic life to include all kinds of beliefs, even those that discomfort us? Cannot we live out the promises of the Sexual Revolution while saving a place in our midst for those who opt out?
No, we cannot. The reason is simple: A broken American conscience cannot be trusted. Compassion is a class that secularism doesn’t offer. Exchanging the Puritanism of Arthur Dimmesdale for the Puritanism of Alfred Kinsey is not progress. Cultural elites may say we are becoming a better people because we break with human history on the meaning of marriage or the dignity of human life, but a glance outside suggests otherwise.
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Investment in women’s services could double or even triple, but Australia would still require a major attitude shift in order to stem the increasing rate of domestic violence, say anti-domestic violence advocates.
Speaking at a forum hosted by Archbishop Philip Freier on 22 April, Paul Linossier, CEO of Our Watch, formerly the Foundation to Prevent Violence Against Women and their Children, said the community needed to tackle the two key drivers of domestic violence, gender inequality and cultural circumstances, for any lasting gains to be made.
“In a sense we’re all perpetrators because we’re transmitting from one generation to another this continuing position of inequality between men and women. We do that through a million interactions every day.”
He said even after his decades in the sector he has been guilty of it, recently realising that he had referred to fixing his fence and setting a new path down as “a blokey weekend”.
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Last August, I filed a complaint in Santa Monica, Calif., using pseudonyms, to protect two frozen embryos I created with my former fiancée. I wanted to keep this private, but recently the story broke to the world. It has gotten attention not only because of the people involved — my ex is Sofía Vergara, who stars in the ABC series “Modern Family” — but also because embryonic custody disputes raise important questions about life, religion and parenthood.
When we create embryos for the purpose of life, should we not define them as life, rather than as property? Does one person’s desire to avoid biological parenthood (free of any legal obligations) outweigh another’s religious beliefs in the sanctity of life and desire to be a parent? A woman is entitled to bring a pregnancy to term even if the man objects. Shouldn’t a man who is willing to take on all parental responsibilities be similarly entitled to bring his embryos to term even if the woman objects? These are issues that, unlike abortion, have nothing to do with the rights over one’s own body, and everything to do with a parent’s right to protect the life of his or her unborn child.
In 2013, Sofía and I agreed to try to use in vitro fertilization and a surrogate to have children. We signed a form stating that any embryos created through the process could be brought to term only with both parties’ consent. The form did not specify — as California law requires — what would happen if we separated. I am asking to have it voided.
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Arguments over same-sex marriage played out in the U.S. Supreme Courton Tuesday, but many religious groups opposed to gay marriage aren’t waiting for a ruling.
A court ruling expected two months from now could sanction same-sex marriage nationwide. In anticipation, some congregations and religious advocacy groups are re-emphasizing their teachings on marriage, fine-tuning their approach to gays and lesbians and bracing for legal battles and public criticism.
“The outcome of this decision will shape the landscape of the church’s ministry in the U.S. for generations to come,” wrote Russell Moore, president of the Ethics & Religious Liberty Commission of the Southern Baptist Convention. In an interview, he added, “If we have a redefinition of marriage across the board by judicial decree then the church will have a responsibility more than ever to articulate what marriage is in the first place.”
The Southern Baptist Convention, the U.S.’s largest Protestant denomination, is preparing a video series and booklets on marriage and how to address homosexuality, Mr. Moore said. The church is hosting symposiums for pastors on “teaching the biblical witness to marriage” while also “equipping them to minister to gay and lesbian people who don’t agree with us,” he said.
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Irish people resent being bullied by either Church or State. Yet, ordinary citizens are being intimidated into voting “Yes”. For over a year, the campaign waged by the Government urged on by the media has been relentless. In the final weeks, reason may triumph over emotion. As they prepare to vote, people will ask, reasonably: what are we being asked to change? The simple answer is: human nature.
This referendum touches the very source of our humanity. Human rights are at the heart of the Constitution. Article 41 recognises the family, based on marriage, as the fundamental unit group in Society. As such it has rights which are intrinsic to it, which the State is obliged to recognise and protect. In other words, the family, which existed before either Church or State existed, not only has a real autonomy within society: it is the ultimate source of society. Past and future converge in the family. Through marriage, future generations come into being. A nation’s culture is passed on primarily through the family. Since the dawn of time, the union of man and woman was simply assumed to be the origin of the family. This is what we are being asked to change.
This is not only Church teaching. It is in the UN Declaration of Human Rights, art. 16.3: “The family is the natural and fundamental group unit of society and is entitled to protection by society and the State.” That Declaration was drawn up against the background of two totalitarian regimes: Hitler’s Germany and Stalin’s Soviet Union. In the Soviet Union in particular, Marxist socialism tried to eliminate the family. This trend in Marxism — condemned by Pope Leo XIII in 1891 — was radicalised in Communist China in their “one family, one child” policy. The family has to be destroyed in order to exercise complete control over the people. The autonomy of the family is one of the bulwarks against every State’s innate tendency to become totalitarian, our own State included.
Read it all from the Irish Times..
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Natalie Bennett has said her party is “open to consultation” on the possibility of legalising polygamy and civil partnerships involving three or more people.
The Green Party leader was responding to a question from a man living with his two boyfriends in a polyamorous relationship in London on Friday.
Dr Redfern Jon Barrett, taking part in an event organised by Pink News, said people like himself in three-way relationships faced a “considerable amount of legal discrimination”.
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The Right Rev. Eugene Taylor Sutton and the Standing Committee of the Episcopal Diocese of Maryland today announced the acceptance of the resignation of Heather E. Cook as bishop suffragan of the Episcopal Diocese of Maryland. This means that Cook is no longer employed by the diocese. The acceptance of Cook’s resignation is independent of any Title IV disciplinary action taken by the Episcopal Church.
Read it all and there is more there.
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[Robert George]...was responding to two tendencies, I think: 1) that of some conservatives to retreat into analysis, and particularly historical genealogy, when faced with a cultural and political challenge; and 2) that of some of them to find the problem in a force that can’t be resisted, like the Enlightenment roots of the American founding, which justifies disengagement from a battle we can’t win. He calls this defeatism.
I’m not so hopeful as Robby. He has greater faith than I do in the American people and the force of public reason.
He may, for example, think the natural law arguments for marriage as it has been understood to be more publically compelling than I do. We have an instinctive sense of the natural law, as St. Paul noted, but our recognition of what is natural can be neutralized. You may see that men and women are made for union with each other, but if you understand marriage as primarily an affective relation, as most Americans do, you’ll have no strong reason to oppose same-sex marriage. If your society has for decades separated sexual intimacy from the creation of children, you’ll find it easier to accept intrinsically sterile marriages, especially as children can be provided in other ways.
I hope Robby’s right about the possibilities for success, though I don’t think he is. I still agree with him that we must stand up and bear witness.
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KHAPs are informal local councils in north-western India. They meet to lay down the law on questions of marriage and caste, and are among India’s most unflinchingly conservative institutions. They have banned marriage between people of different castes, restricted it between people from the same village and stand accused of ordering honour killings to enforce their rulings, which have no legal force. India’s Supreme Court once called for khaps to be “ruthlessly stamped out”. In April 2014, however, the Satrol khap, the largest in Haryana, one of India’s richest states, relaxed its ban on inter-caste marriage and made it easier for villagers to marry among their neighbours. “This will bring revolutionary change to Haryana,” said Inder Singh, president of the khap.
The cause of the decision, he admitted, was “the declining male-female sex ratio in the state”. After years of sex-selective abortions in favour of boys, Haryana has India’s most distorted sex ratio: 114 males of all ages for every 100 females. In their search for brides, young men are increasingly looking out of caste, out of district and out of state. “This is the only way out to keep our old traditions alive,” said Mr Singh. “Instead of getting a bride from outside the state who takes time to adjust, we preferred to prune the jurisdiction of prohibited areas.”
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The Church Commissioners and The Church of England Pensions Board have today announced the £12million divestment from thermal coal and tar sands.
From today neither body, nor the CBF Church of England funds, will make any direct investments in any company where more than 10% of its revenues are derived from the extraction of thermal coal or the production of oil from tar sands.
This announcement coincides with the adoption of a new climate change policy recommended by the Church's Ethical Investment Advisory Group (EIAG) that sets out how the three national investing bodies (NIBs) will support the transition to a low carbon economy.
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It’s already happened. In late June in Kingsburg, Calif., all 371 members of Kingsburg United Methodist Church transferred their membership to the Kingsburg Community Church they had just founded. These brave Pacific pioneers, guided by a brighter light than the shine of silver or gold, were forced to leave the building they constructed and remodeled and other assets in the Conference’s hands.
Methodism is dying for renewal, and the light needed to fan the flame in its logo and its life must begin as tiny candles in the hearts and lives of individual members, in particular their prayer lives.
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Efforts to overturn a long-standing provision barring divorced clergy nomination for bishop in The United Methodist Church in Liberia were rejected by conference delegates on April 18. United Methodists who wanted the ban lifted picketed with homemade signs and sang, halting one afternoon session of the conference.
During the 182nd Session of the Liberia Conference, delegates voted 433 to 24 to affirm the rule barring divorced clergy persons from the episcopal office. Six delegates abstained from the voting process.
Those opposed to the bar argued the provision violated the rights of individuals who wanted to run for the episcopal office, since the bar is not in the Book of Discipline.
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The Church of England's lead bishop on the environment says he shares a Vatican statement's clear view that climate change is largely caused by human activity and mitigating it is a 'moral and religious imperative for humanity'.
The Right Revd Nicholas Holtam, Bishop of Salisbury, welcomed the statement on climate change by the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences after a landmark conference in the Vatican this week.
Bishop Holtam said:
"Climate change is the greatest moral challenge of our day, for people of all faiths and people of no faith. I am delighted that the Pontifical Academy of Sciences and the Pontifical Academy of Social Sciences have so clearly supported the scientific consensus that the major driver of climate change is almost certainly our burning of fossil fuels.
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Today, April 29, 2015, the Federal 4th Circuit Court of Appeals in Richmond denied our motion for a rehearing of their decision to return to the District court the case of vonRosenberg vs. Lawrence, which asserted that this was a case of Federal trademark violations. The case will now go back to the Charleston court for further action. Several things remain true about this action. While the Fourth Circuit said that Judge Houck used the incorrect procedural standard to grant our Motion for Dismissal, it expressed no opinion on the merits of Bishop vonRosenberg’s claims. It was certainly not a ruling in their favor on the merits. It simply means that the court believes the standard used to make his decision to dismiss was the wrong one and should be reconsidered using the appropriate standard. The question is one of procedure and not the merit of the complaint itself. The judge could in fact reach the same conclusion, using the new standard. To that point, the standard called for by the court, exceptional circumstances, is arguably well met by the facts that we now have both a strong trial court ruling in our favor, as well as a date certain for the case to be heard by the South Carolina Supreme Court. All the issues at stake in the Federal complaint will be essentially resolved by that decision.
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Make no mistake. The Solicitor General of the United States just announced that the rights of a religious school to operate on the basis of its own religious faith will survive only as an “accommodation” on a state by state basis, and only until the federal government passes its own legislation, with whatever “accommodation” might be included in that law. Note also that the President he represented in court has called for the very legislation Verrilli said does not exist … for now.
Verrilli’s answer puts the nation’s religious institutions, including Christian colleges, schools, and seminaries, on notice. The Chief Justice asked the unavoidable question when he asked specifically about campus housing. If a school cannot define its housing policies on the basis of its religious beliefs, then it is denied the ability to operate on the basis of those beliefs. The “big three” issues for religious schools are the freedoms to maintain admission, hiring, and student services on the basis of religious conviction. By asking about student housing, the Chief Justice asked one of the most practical questions involved in student services. The same principles would apply to the admission of students and the hiring of faculty. All three are now directly threatened. The Solicitor General admitted that these liberties will be “accommodated” or not depending on how states define their laws. And the laws of the states would lose relevance the moment the federal government adopts its own law.
Read it all from Al Mohler.
My heart skipped a beat when I heard on the radio earlier today that 10% of 12-13 year old children fear that they may have an addiction to pornography and a similar proportion have actually taken part in a sexually explicit video clip. This is the kind of statistic that should send a jolt to the adult conscience of the nation.
What worries me is that any discussion of pornography in the media seems to unquestionably accept that pornography for adults is perfectly acceptable. The problem, given its wide spread accessibility via the internet, seems uncontainable. The idea that pornography is fine for adults but we that must try and keep it away from our children is doomed to failure, both morally and practically.
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Commenting on the oral arguments before the Court, Archbishop Joseph E. Kurtz of Louisville, Kentucky, president of the U.S. Conference of Catholic Bishops (USCCB), said, “Today is a moment of great consequence. Marriage is a perennial institution, with deep roots in who we are and in our nation’s culture and laws. Marriage is and always will be the union between one man and one woman. This truth is inseparable from the duty to honor the God-given dignity of every human person. We pray that the justices will uphold the responsibility of states to protect the beautiful truth of marriage, which concerns the essential well-being of the nation, especially children. Children have a basic right, wherever possible, to know and be loved by their mother and father together. The Church will always defend this right and looks to people of good will to continue this debate with charity and civility.”
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The rise of extremism has left Christians without hope for a future in the birthplace of their faith, according to a new petition to David Cameron, Nick Clegg and Ed Miliband.
Thousands of evangelicals who attended Spring Harvest are calling on the Conservative, LibDem and Labour leaders to set aside party differences and take new steps against persecution of Christians in the Middle East.
The 4,496 Christians warn that the faith is at serious risk of extinction in the region.
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Two contrasting stories this week have thrown into sharp relief the complex relationship between humanity and science. The first was the harrowing yet inspirational story of how newborn Teddy Houlston became Britain’s youngest organ donor aged just 100 minutes old.
His parents allowed his kidneys and heart valves to be removed and given to a man 233 miles away. Why? Because it was medically possible and it felt right....
Meanwhile, across the globe, alarm is growing that Chinese geneticists have taken the first dangerous steps towards creating “designer babies”. Researchers have engineered embryos by “editing” the DNA to remove the gene responsible for the potentially deadly blood disorder thalassaemia.
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People have been lining up outside the U.S. Supreme Court for days hoping that they will be among the lucky ones to get a seat for Tuesday's historic arguments on gay marriage.
As of now, gay marriage is legal in 36 states. By the end of this Supreme Court term, either same-sex couples will be able to wed in all 50 states, or gay marriage bans may be reinstituted in many of the states where they've previously been struck down.
Tuesday's Supreme Court arguments focus on two questions: First, whether bans on gay marriage are constitutional; and second, if they are, whether those states with bans may refuse to recognize out-of-state gay marriages performed where they are legal.
The court has scheduled an extraordinary 2 1/2 hours of argument and will make the audio available online later Tuesday.
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No rain in California—which grows half the country’s fruits and vegetables—is a disaster for all of us. But the drought, now entering its fourth year, is also an opportunity. It’s a chance to take a long-needed hard look at how water is used and conserved, how food is grown, and what sustainable development means.
With 80 percent of California’s water usage devoted to agriculture, that’s the first place to make major changes. “Most watering technology is stupid and doesn’t react to the environment,” says CEO Chris Spain of the water technology firm HydroPoint. “We shouldn’t be talking about a 25 percent reduction in water use, but rather a 95 percent elimination of wasted water.” In fact, many California farmers have already become water technicians, measuring soil and leaf moisture content and treating every drop as utterly precious.
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The management board of the debt-ridden Anglican Diocese of Bathurst in western New South Wales has admitted huge loans weren't properly examined before being approved.
The Commonwealth Bank is suing the Anglican Diocese of Bathurst for outstanding debts of $40 million dating back to 2007.
The diocese is being sued in the Supreme Court in Sydney and is responsible for roughly a third of all Anglican parishes across the state ranging from Bathurst to Bourke.
The actions of three governing groups within the diocese are being examined about their roles in the massive debt.
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Only a few dozen worshippers attend Boston’s Tremont Temple Baptist Church on a typical Sunday, but preacher Dwight L. Moody once called the historic church “America’s pulpit.”
Last week, Tremont’s massive auditorium played host to influence once again when 1,300 Christian leaders gathered for the Q conference to discuss the most pressing issues facing their faith. There was no official theme, but one strand wove its way through multiple presentations and conversations: America’s—and many Christians’—debate over sexuality.
While at least three other Christian conferences during the past year focused on same-sex debates, this is the only one to bring together both pro-gay speakers and those who oppose gay marriage and same-sex relationships.
“The aim of Q is to create space for learning and conversation, and we think the best way to do that is exposure,” said Q founder Gabe Lyons. “These are conversations that most of America is having, and they are not going away.”
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One thing going on is that the major lifestyle and utility improvements of the past generation–really cheap access to communication, information, and entertainment–are overwhelmingly available to pretty much everyone. On the one hand, this means that recent economic growth assessed in terms of individual utility and well-being is much more equal then when assessed in terms of income. On the other hand, it means that access these benefits seems much more like simply the air we breathe then as a marker of class status, or achievement.
Thus a loss of the ability to securely attain enough of economic security to firmly hold the indicators of what past generations saw as middle-class life shows itself as a loss. And those who focus on security rather than on utility do not see these as offset buy the information revolution.
Read it all and please note it is a follow up to this article previously posted.
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Moody Bible Institute professor has called on the school to abandon the term white privilege in discussions about diversity, calling it “inflammatory,” “repugnant,” and “unworthy of Christian discourse.”
“I suggest we should rip the term ‘white privilege’ out of our discourse at Moody,” wrote theology professor Bryan Litfin in a letter to the editor published April 15 in the student newspaper. “The underlying issues that need to be addressed should be described with more wholesome, less divisive terminology.”
Litfin proposes five reasons why he believes the term is “intended to address an important topic” yet isn’t biblical enough to be effective because it is “taken straight from a radical and divisive secular agenda.” “The problem is, the term itself is inflammatory, so the real topic goes unheard because of the offense,” he wrote, concluding, “Why employ terms that divide the body of Christ? As students of God’s Word, let us draw our terminology from the Bible, not the wisdom of man.”
The letter follows an apology he made in March for comments he had made on social media about a campus diversity event.
Read it all.
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Fundraising site GoFundMe has closed the account that was set up to raise money for Aaron and Melissa Klein, Christians and former owners of a bakery in Gresham, Oregon, who were ordered by a judge Friday to pay a fine of $135,000 for declining to bake a wedding cake for a lesbian marriage ceremony.
"After careful review by our team, we have found the 'Support Sweet Cakes By Melissa' campaign to be in violation of our Terms and Conditions," Oregon Live quoted the site as saying in a statement.
"The money raised thus far will still be made available for withdrawal. While a different campaign was recently permitted for a pizzeria in Indiana, no laws were violated and the campaign remained live. However, the subjects of the 'Support Sweet Cakes By Melissa' campaign have been formally charged by local authorities and found to be in violation of Oregon state law concerning discriminatory acts. Accordingly, the campaign has been disabled," it added.
The account had received $109,000 when the site blocked it.
Read it all from the Christian Post.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
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