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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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It is a fact well known to certain Episcopalians—both those who have left the Episcopal Church (USA) and those who have remained—that ECUSA and its dioceses have followed a pattern of suing any church that chooses to leave for another Anglican jurisdiction. But the full extent of the litigation that has ensued is not well known at all, either in the wider Church, or among the provinces of the Anglican Communion.
(Otherwise -- one would think -- it would never have been deemed to be conduct to be rewarded by this honorary degree, rather than this one.)
Your Curmudgeon proposes to do what he can to rectify this situation, by publishing an annual update on this site of the current status of all past and present cases in which ECUSA or any of its dioceses has been or is involved, from 2000 to date. Feel free to link to this post, to email links to it to other Episcopalians, and to send it to your Bishop -- and feel free to post any updates or corrections in the comments. In another update to be posted as General Convention approaches, I will publish a revised total for all of the money spent by ECUSA and its Dioceses to date on prosecuting all of these lawsuits (and, in the case of the second group below, defending them).
The lawsuits initiated by ECUSA and its dioceses to date are first listed below. They far outnumber, as you can see, the second list of the eight cases begun by a diocese or parish against the Episcopal Church (or a diocese). The listing endeavors to be as complete as I can make it. The first 83 cases, generally grouped by the State in which they each originated, are the legal actions filed since 2000....
Take the time to read it all (my emphasis).
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues Religion & Culture * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
In his fourth democratic bid for Nigeria’s presidency, former military ruler Muhammadu Buhari finally claimed victory Tuesday, beating incumbent Goodluck Jonathan by more than 3 million votes, according to early counts of the polling.
Results are not yet official, but Buhari has claimed victory, and according to media reports, Jonathan has called his rival and conceded defeat.
The election marks the first time since Nigeria’s 1999 transition from military rule that the People’s Democratic Party has lost the country’s presidency and the first time an incumbent has been ousted from the office.
Read it all.
Filed under: * Culture-Watch History Religion & Culture * Economics, Politics Politics in General * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
We are not speaking here of the believers across the planet who suffer grievous harm for the sake of faith. We’re talking instead about something else: the slow-motion marginalizing and penalizing of believers on the very doorsteps of the churches of North America, Europe, and elsewhere, in societies that are the very historical strongholds of political and religious liberty.
Men and women of faith in these societies are well-off, compared to many others. At the same time, though, their world is unmistakably darker and more punitive than it used to be. Let us show empathy and solidarity with all people who need it. Repeating the cardinal’s watchword, mercy, we hope that moral and political and intellectual leaders of all persuasions hear it too.
For there is no mercy in putting butchers and bakers and candlestick makers in the legal dock for refusing to renounce their religious beliefs—but that’s what the new intolerance does. There is no mercy in stalking and threatening Christian pastors for being Christian pastors, or in casting out social scientists who turn up unwanted facts, or in telling a flight attendant she can’t wear a crucifix, or in persecuting organizations that do charitable work—but the new intolerance does these things, too. There’s no mercy in yelling slurs at anyone who points out that the sexual revolution has been flooding the public square with problems for a long time now and that, in fact, some people out there are drowning—but slurs are the new intolerance’s stock in trade. Above all, there is no mercy in slandering people by saying that religious believers “hate” certain people when in fact they do not; or that they are “phobes” of one stripe or another when in fact they are not. This, too, happens all over public space these days, with practically no pushback from anyone. This, too, is the new intolerance at work.
Read it all.
After the Supreme Court ruled in 1997 that the RFRA applied only to the federal government, states responded with mini-RFRAs requiring this "compelling government interest" test in their religious liberty cases. Of these, Indiana's RFRA is the 20th.
There is no excuse for refusing to serve a lesbian couple at a restaurant and to my knowledge no state RFRA has ever been used to justify such discrimination. But if we favor liberty for all Americans (and not just for those who agree with us), we should be wary of using the coercive powers of government to compel our fellow citizens to participate in rites that violate their religious beliefs. We would not force a Jewish baker to make sacramental bread for a Catholic Mass. Why would we force a fundamentalist baker to make a cake for a gay wedding?
For as long as I can remember, the culture wars have been poisoning our politics, turning Democrats and Republicans into mortal enemies and transforming arenas that used to be blithely bipartisan into battlegrounds between good and evil. Now our battles over "family values" are threatening to kill religious liberty. And liberals do not much seem to care.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture * Economics, Politics Politics in General State Government * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
If the font leaks, then so do we. Something we can't hide from this week – Holy Week – as Christians walk with Jesus and his friends from Jerusalem towards a place of execution called Calvary.
This journey has not been comfortable for anyone. The friends of Jesus protest undying allegiance one minute, then run away the next. They want some of what they think will be the glory, only to melt when the heat is turned up. In other words, they turn out not to be as big or strong as they had thought themselves to be. Peter, the man who would deny even knowing Jesus when confronted by a young girl in the garden, takes his name from Petros – the rock – yet he turns out to be more porous limestone than impenetrable granite.
Now, for Christians this is no big deal. Almost every service in an Anglican Church begins with us all putting our hands up and admitting – publicly and corporately – that we have messed up. Yet, this isn't some group therapy session – nor is it any sort of bah humbug nonsense. Rather, it's a recognition of what every human being knows: we fail and we fall. And there's no point pretending otherwise. It isn't about being maudlin; it's about facing the truth about ourselves as people, then moving on with resolve, but without illusion.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Church Year / Liturgical Seasons Holy Week * Theology Anthropology Ethics / Moral Theology Pastoral Theology Soteriology
A study guide designed to promote discussion about the House of Bishops' Pastoral Letter for the General Election has been issued by the Church of England.
The online document, aimed at individual and group study, includes a short summary of each section of the Pastoral Letter and offers questions for consideration and conversation.
Read it all and follow the link to the guide.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
Freedom and duty often go hand in hand, as Indiana legislators quickly learned last week. After the state approved a law reinforcing religious liberty, a national protest claimed the measure could be used by religious owners of small firms to refuse business to gays and lesbians. In fast retreat, top lawmakers said the new act would soon be amended to prevent such discrimination.
This national upheaval, coming after clashes over similar measures in other states, seems to pit civil rights against religious freedom. In recent years, nearly half the states have followed a federal law in setting strong protections for religious practices. The measures insist that courts find a compelling government interest before imposing a burdensome rule on a person in the exercise of his or her faith.
Whether religious-liberty laws end up violating other rights and interests largely remains to be seen. In at least two cases so far, state courts have ruled they cannot trump anti-discrimination regulations. Yet the rhetoric on both sides about potential harm can often be overhyped and overgeneralized. Each case must be judged on its merits with a calm eye for accommodation and context.
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Media Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Harmful alcohol use has been identified as one of the leading preventable causes of death and a key risk factor for chronic diseases (such as cancer) and injuries worldwide. Specifically, alcohol use is responsible for 5.9% – about 3.3m – of deaths across the globe every year. While there is an existing body of research on the economic impacts of sustained heavy drinking, however, less is known about the economic cost of binge drinking and the size of its impact on road traffic accidents and arrests.
Binge drinking is characterised by periods of heavy drinking followed by abstinence. It generally results in short-term acute impairment and is believed to contribute to a substantial proportion of alcohol-related deaths and injuries. Overall, ONS statistics would suggest a falling trend in the number of people who binge drink but it is still a sizeable problem – with four in ten young adults consuming up to eight units on at least one day in the week before being interviewed by the ONS.
Read it all.
Filed under: * Culture-Watch Alcohol/Drinking Health & Medicine * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
After dinner, Mr. Iero washes Mr. Myers’s face and hands with a hot washcloth in his room and trims his mustache and eyebrows. As Mr. Iero leads Mr. Myers down the hallway to the lobby for dessert, a female resident grabs Mr. Myers’s hand. The trio slowly shuffles along.
“Do we know who she is?” Mr. Myers mumbles.
“Yeah, we know who she is, Paul,” Mr. Iero says reassuringly.
His days are long. Prepping food in the morning for Mr. Myers. Grocery shopping after work. The 30-minute drive home in the dark.
“It’s just a horrible, horrible disease,” Mr. Iero says. When someone dies, “you lose that someone but then you go on. You have some closure. With Alzheimer’s it’s just an ongoing reminder of what you lost.”
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Filed under: * Culture-Watch Aging / the Elderly Health & Medicine Marriage & Family Psychology Science & Technology * Theology Anthropology Ethics / Moral Theology Pastoral Theology
But now add in the EMM figures (bottom of the third page):
(D) 2014 EMM reimbursements received were $ 13,322,419; while
(E) 2014 EMM expenditures amounted to $ 16,811,183; for a net
(F) Annual EMM operating deficit of $ 3,488,763, which more than wipes out (C) above, and leaves
(G) A net operating loss for 2014 of $ 1,092,161 !!
In other words, the Episcopal Church is in the hole to the tune of over a million dollars for calendar 2014.
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Analysis Episcopal Church (TEC) General Convention Presiding Bishop Katharine Jefferts Schori TEC Bishops TEC Conflicts * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Law & Legal Issues Religion & Culture * Theology Ethics / Moral Theology Pastoral Theology
‘Hosanna’ was also a cry of release from the heavy yoke, burdens and hardships long-endured by the Jewish people because of the Roman occupation. They were longing for the Messiah to set them free. ‘Save us now’ had long been their prayer of hope. The same prayer that echoes round the world today. But this is a prayer with a health warning. It is costly.
Religious people have often assumed that God could be enlisted to the service of their particular cause, project, nation, or culture. But as Abraham Lincoln once said, ‘My concern is not whether God is on our side; my greatest concern is to be on God’s side.’
The followers of the one who rode into Jerusalem that day are called to a grander allegiance than that of tribe or nation – we must seek the ‘Kingdom of God and his righteousness.’ Transcending loyalties of blood and statehood, we are enlisted for God’s agenda of justice, peace, and the common life of friendship. This is the way of love. In the face of this we must, as another book title once put it, ‘Give up our small ambitions.’
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Archbishop of York John Sentamu * Christian Life / Church Life Church Year / Liturgical Seasons Holy Week * Culture-Watch Globalization Religion & Culture * Theology Ethics / Moral Theology
An influential group of bishops have called on Anglican churches to remove their investments from the fossil fuel companies that are driving climate change.
In a declaration and set of requests aimed at focusing the church’s attention on the “unprecedented climate crisis”, the 17 bishops and archbishops said investments in fossil fuel companies were incompatible with a just and sustainable future.
“We call for a review of our churches’ investment practices with a view to supporting environmental sustainability and justice by divesting from industries involved primarily in the extraction or distribution of fossil fuels,” they said.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Energy, Natural Resources Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
Bishop Nicholas has is one of 17 Anglican bishops from all continents who have produced a Declaration calling for urgent prayer and action to tackle what they call an “unprecedented climate crisis”. Their declaration The World Is Our Host: A Call to Urgent Action for Climate Justice, released on Monday in Holy Week, sets a new agenda on climate change.
Bishop Nicholas was the Church of England’s representative on the group that produced the Declaration. Speaking after its launch, he said, “We accept the scientific evidence that human activity is more than 95% likely to be the main cause of global warming. This century began with fourteen of the fifteen hottest years ever.
“That our Declaration is issued in Holy Week and addressed to the Church on Good Friday is a mark of the seriousness with which we view the crisis of climate change.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture * Economics, Politics Energy, Natural Resources Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
A recent survey by private health insurance exchange EHealth highlights the pressure Americans are feeling. It found that more than 6 in 10 people say they're more worried about the financial effect of expensive medical emergencies and paying for healthcare than about funding retirement or covering their kids' education.
People who get health insurance through work and on their own have seen their costs rise dramatically over the last decade.
According to the Commonwealth Fund, a New York think tank, annual increases in work-based health plan premiums rose three times faster than wages from 2003 to 2013. Out-of-pocket costs have also been climbing.
"More people have deductibles than ever before," says Sara Collins, a Commonwealth Fund vice president. From 2003 to 2013, the size of deductibles has grown nearly 150%.
Read it all.
Filed under: * Culture-Watch Health & Medicine --The 2009 American Health Care Reform Debate * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance * Theology Anthropology Ethics / Moral Theology
What are the reasons you have chosen to be open about a homosexual orientation?
Gay and lesbian people don't just exist "out there," far removed from our churches. Rather, many of us are Christians--we are already "insiders," members of various churches and Christian communities. I felt that it was really important for more Christians, especially conservative evangelicals, to start acknowledging that fact. Staying in the closet can be a bad thing for one's spiritual life. It can intensify shame and guilt. On the other hand, coming out can be a way of experiencing God's love.
Why have you chosen to be celibate?
Because of what I described above. I believe that the Bible and the Christian tradition don't endorse same-sex sexual activity. So, I am seeking a life of hospitable community, deep friendship, and genuine love in and through my celibacy.
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Filed under: * Anglican - Episcopal * Culture-Watch Psychology Sexuality --Civil Unions & Partnerships * Theology Anthropology Ethics / Moral Theology Pastoral Theology Seminary / Theological Education Theology: Scripture
Thousands of supporters of Nigeria's main opposition party on Sunday demonstrated in the oil-rich state of Rivers, calling for the cancellation of elections locally because of alleged irregularities.
The demonstrators from the All Progressives Congress (APC) converged on the local offices of the Independent National Electoral Commission (INEC) in the state capital, Port Harcourt.
"We are here to register our protest that there was no election in Rivers state yesterday (Saturday)," Rivers state governorship candidate Dakuku Peterside told the crowd.
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
Raghuram Rajan got it started. On Jan. 15, the governor of the Reserve Bank of India jolted traders on Mumbai’s Dalal Street by cutting interest rates. The surprise was the timing of the announcement: Rajan wasn’t supposed to deliver a policy statement for another 19 days.
The weirdness continued that same day—in Switzerland, of all places. For three years, the Swiss National Bank had steadily bought euros on currency markets to keep the country’s franc from surging in value relative to the euro, and thereby choking off growth. Unorthodox, yes; but global financial markets had grown accustomed to the regular renewal of the bank’s stance. Without warning, however, the Swiss cut the franc’s tether. Swiss National Bank chairman Thomas Jordan also set the benchmark Swiss lending rate at negative 0.75%. In theory, a lower rate should put downward pressure on the franc; not enough in this case, as the franc’s value shot up by 18% in the days that followed. Many hedge funds bled red.
And on it went. The Danes cut interest rates four times in the span of a few weeks. As this issue of the magazine neared deadline, China’s central bank cut rates by a quarter of a percentage point and Poland slashed them by a half point. In the first 60 days of 2015, some 20 central banks had executed stimulus measures.
Read it all.
Filed under: * Culture-Watch Globalization * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Credit Markets Currency Markets European Central Bank Stock Market The Banking System/Sector The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary Asia Europe * Theology Anthropology Ethics / Moral Theology
The National Black Church Initiative (NBCI), a faith-based coalition of 34,000 churches comprised of 15 denominations and 15.7 million African-Americans, has broken its fellowship with Presbyterian Church USA (PCUSA) following its recent vote to approve same-sex marriage.
The Presbyterian General Assembly, the top legislative body of the PCUSA, voted last June to revise the constitutional language defining marriage. This arbitrary change of Holy Scripture is a flagrantly pretentious and illegitimate maneuver by a body that has no authority whatsoever to alter holy text.
Rev. Anthony Evans, NBCI President noted:
"NBCI and its membership base are simply standing on the Word of God within the mind of Christ. We urge our brother and sisters of the PCUSA to repent and be restored to fellowship."
Read it all.
Filed under: * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Presbyterian Sexuality Debate (Other denominations and faiths) * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Under the shadow of Boko Haram violence, Nigerians head to the polls Saturday (March 28) to elect a president and a deputy in a vote observers say is critical for the country’s stability and economic progress.
In a twist that might have been difficult to predict, many Christians in Nigeria’s north are backing a Muslim candidate to lead their country away from the brink of violence and chaos.
Muhammadu Buhari, a Muslim from the north and the leader of the All Progressives Congress party, is challenging the leadership of incumbent President Goodluck Jonathan, a Christian from the south who heads the ruling People’s Democratic Party.
Some Nigerians fear that another term for Jonathan would mean institutionalization of corruption and emergence of more Muslim extremist groups in addition to Boko Haram. And they are willing to pin their hopes on a Muslim candidate.
Read it all.
Filed under: * Culture-Watch Religion & Culture * Economics, Politics Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology
Laws that disparately impact Christians can protect others from Christian attempts to take over society. If these laws are couched in terms of religious neutrality—like the “all comers” policies for student organizations—then those with Christianophobia can endorse them without worry about being stigmatized as bigoted. (There is a similar phenomenon noted in race/ethnicity scholarship. Public policy measures that seem racially neutral can work to the disadvantage of people of color. Restrictive immigration policies are theoretically racially neutral, but disproportionally affect Hispanic Americans.)
This helps to crystallize the current conflict in our society between conservative Christians and those with hatred towards them. Christians face economically, educationally, and socially powerful individuals who seek to drive them from the public square. Many with Christianophobia are convinced that conservative Christians will drag our society back into the Dark Ages and must be stopped with any measure that cannot be defined as overt religious bigotry.
An important challenge Christians have is to convince such individuals that they have the same rights to influence the public square as anyone else. Learning how to communicate, and hopefully find ways to co-exist, with them will help determine whether there will be a persistent cultural conflict or if a truce is possible.
Read it all.
Filed under: * Culture-Watch History Law & Legal Issues Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Just because the Middle East’s descent into chaos is hardly the fault of the Obama administration, that doesn’t mean its policies in the region are not an egregious failure.
The situation in the region is unprecedented. For the first time since the World Wars, virtually every country from Libya to Afghanistan is involved in a military conflict. (Oman seems to be the exception.) The degree of chaos, uncertainty, and complexity among the twisted and often contradictory alliances and enmities is mind-boggling. America and its allies are fighting alongside Iran to combat the Islamic State (IS) in Iraq and Syria but in Yemen, the United States and many of those same regional partners are collaborating to push back Iranian-backed Houthi forces. Israel and Saudi Arabia are closely aligned in their concerns about Iran while historical divisions between the two remain great. Iran supports Bashar al-Assad in Syria; the United States and Western allies deplore his policies but tolerate his presence while some of the rebel forces we are supporting in the fight against the Islamic State in that country seek his (long overdue) removal. The United States wants the states of the region to stand up for their own interests — just not in Libya or when they don’t get America’s permission first.
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Filed under: * Culture-Watch Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. Middle East * Theology Ethics / Moral Theology
The most sharply contested election in Nigeria’s post-independence history wound down to a tense conclusion on Saturday amid fears that a polarized electorate would clash regardless of the outcome in a country split on religious, ethnic and sectional lines.
There appeared to be little middle ground between partisans of the incumbent president, Goodluck Jonathan, a Christian from the south hated in the north for mismanaging a bloody Islamist insurgency at steep cost, and his challenger, Muhammadu Buhari, a former military ruler, a northerner and a belated democratic convert whose Muslim faith and authoritarian past are feared in the south.
Voters on Saturday morning crowded around registration stations here in the north’s largest city, a packed metropolis of more than five million, as hitches in the process added to the tension. Election officials were more than two hours late in some places, and malfunctioning electronic registration machines — a new system designed to limit endemic fraud — stymied voters in others.
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Politics in General Terrorism * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
In the past six years, Boko Haram has terrorized the northeast region and burned down entire communities, killing thousands of people and abducting many more, including more than 200 missing schoolgirls.
The people driven from their homes are posing a challenge for Nigeria's electoral commission. The U.N. Secretary General's special representative for West Africa and high representative for Nigeria, Mohamed Ibn Chambas, says displaced people must be allowed to vote.
"These elections must be inclusive," Chambas says. "I got the assurance of the electoral commissioner that all efforts would be made to ensure that Nigerians internally displaced, as a result of Boko Haram terrorist activity, are not denied their franchise."
Nigeria is also grappling with a new biometric, voter ID card-reading system, which had hiccups during dry runs ahead of Saturday's vote.
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Filed under: * Economics, Politics Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Stunningly, Mr Putnam finds that family background is a better predictor of whether or not a child will graduate from university than 8th-grade test scores. Kids in the richest quarter with low test scores are as likely to make it through college as kids in the poorest quarter with high scores....
There are no obvious villains in this story. Mr Murray suggested that the educated classes preach the values they practise by urging the poor to get married before they have children. But the record of those who tell other people how to arrange their love lives is hardly encouraging. Both George W. Bush and Barack Obama preached the virtues of responsible fatherhood, to no obvious effect.
Mr Putnam sees “no clear path to reviving marriage” among the poor. Instead, he suggests a grab-bag of policies to help poor kids reach their potential, such as raising subsidies for poor families, teaching them better parenting skills, improving nursery care and making after-school baseball clubs free. He urges all 50 states to experiment to find out what works. A problem this complex has no simple solution.
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Filed under: * Culture-Watch Books Children Education Marriage & Family Psychology Religion & Culture Sociology * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Last month I visited the Syrian refugee camp in Jordan known as Za’atari. With 80,000 occupants, the camp would be the fourth-largest city in Jordan. It occupies a vast desert plain, filled with endless rows of tents that are gradually being replaced with rows of metal-sided caravans. Za’atari is a dreary place, but it is teeming with resilient people.
Residents of camps like Za’atari make up only 20% of the nearly four million refugees who have fled Syria. The rest live in cities, where they are often unregistered and therefore ineligible for services. These refugees tend to live in squalor and are vulnerable to exploitation. Nearly 80% of the refugees are women and children. These figures don’t include the 12.2 million within Syria who are either internally displaced or in urgent need of help.
About 200,000 people have been killed in Syria, many after torture. A photographer, who documented these horrors for the regime but defected, smuggled his photos out of Syria; they were passed on to me by a Syrian non-governmental organization. These emaciated, disfigured corpses could be skeletal Jewish inmates photographed during the liberation of Dachau, but they aren’t. They are Syrian Muslims and Christians—and this is happening now.
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Filed under: * Culture-Watch Poverty Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary Middle East Syria * Religion News & Commentary Inter-Faith Relations Other Churches Roman Catholic Other Faiths Islam Judaism * Theology Ethics / Moral Theology Pastoral Theology
'...Bishop Matthews wrote she had informed the chairman of the commission Bruce Gray QC and Archbishop Philip Richardson “I am aware that this matter in the Diocese of Christchurch is causing a high level of angst on all sides. I decided I would be unable to minister effectively in this Diocese and also have membership on the Way Forward Working Group as time progressed. My resignation was a matter of maintaining my integrity and is in no way a judgment on the work that the Way Forward Working Group is attempting to achieve for the next General Synod.”
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church in Aotearoa, New Zealand and Polynesia Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary Australia / NZ * Theology Anthropology Ethics / Moral Theology Theology: Scripture
The National Peace Committee for the 2015 General Elections, headed by former Head of State General Abdulsalami Abubakar, yesterday met behind closed-doors with President Goodluck Jonathan in Abuja.
Members of the committee in attendance included the Sultan of Sokoto Alhaji Muhammad Sa'ad Abubakar, John Cardinal Onaiyekan, Commodore Ebitu Ukiwe, Primate Church of Nigeria Anglican Communion Most Rev. Nicholas Okoh, Bishop Mathew Hassan Kukah, among others.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Culture-Watch Religion & Culture * Economics, Politics Politics in General * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology
Much has been written about extremist groups such as IS and al-Qaeda, which directly threaten Westerners at home or abroad. But little is understood about Boko Haram, its leaders and its beliefs. This is partly because it has made little effort to explain itself to the wider world, unlike jihadists such as IS who reach out to potential recruits using social media, and partly because journalists are unable to enter territory it controls safely. Moreover, its limited regional focus means that most Western intelligence agencies have viewed it as posing little international threat.
This book by Mike Smith, a journalist, sheds light both on its crackpot ideas—Yusuf insisted that the world was flat and that rain was made by God—and on the deep contradictions faced by people who propose to return to a sixth-century lifestyle. When asked why he had computer equipment and hospital facilities at his home, Yusuf replied, “These are technological products. Western education is different. Western education is westernisation.”
Yusuf’s successor, Abubakar Shekau, is a particularly enigmatic figure who is known largely through the brief videos his group has released. In one he justifies selling into slavery the schoolgirls kidnapped in Chibok: “Allah says I should sell. He commands me to sell.” Each time Nigerian forces claim to have killed him, new videos emerge, though security officials question whether the same person appears in all the grainy images.
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Filed under: * Culture-Watch Books Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Anti-IS Sunnis think they should be armed again, as they were when the Americans fought al-Qaeda in Iraq, IS’s predecessor. But nobody is willing to give them weapons. “We wanted a national army,” says Ghazi Faisal al-Kuaud, a tribesman fighting alongside the government in Ramadi. “Instead they formed the Shia equivalent of IS.”
And Shia distrust of the Sunnis grows at a pace that matches that of the losses from its militias. Overlooking Najaf’s sprawling tombs, gravediggers talk of the brisk business they are doing burying militiamen. “I’ve never had it so busy,” says one. “Not even after 2003 or 2006 [the height of Iraq’s civil war].” The Sunnis “never accepted losing power from the time of Imam Ali, so why would they now?” asks Haider, a Shia shop owner. “Wherever you find Sunnis and you give them weapons, you will find IS,” says Bashar, a militiaman. Many Shias feel that the fight against IS justifies them in excluding Sunnis from government and the security apparatus.
The state that IS wanted to build looks more unlikely than ever to become a lasting reality, and that is good. The ruined territory on which it hoped to build, though, may end up even more damaged than it was at the outset.
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“Each week that passes we learn of more brutal Boko Haram abuses against civilians,” Mausi Segun, Nigeria researcher at Human Rights Watch, said in the statement. “The Nigerian government needs to make protecting civilians a priority in military operations against Boko Haram.”
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The notion that Facebook and other social networks will suffer most deeply when the bubble bursts sounds plausible because it rehashes the last tech boom and bust, when advertising revenue run-ups at huge web portals (remember those?) turned out to be funded mainly by venture capital investments. In 2001, revenue at Yahoo — the largest portal, and something like the Facebook of its time — plummeted by almost $400 million when start-ups stopped spending during the bust. Yahoo has never recovered its former glory. Could Facebook face the same fate?
Probably not — or not yet, at least. On closer inspection, the theory that Facebook’s growth depends on unsustainable venture capital is mostly overblown, another strain of Facebook Second Guessing Syndrome. It’s a story that misses important facts about Facebook’s advertising business. For one thing, as Facebook’s executives have repeatedly pointed out, ads from app companies make up a small percentage of the company’s overall business. Most of the social network’s revenue comes from video ads and ads for large brands.
Continue reading the main story
The theory also misses two other points. Not all these ads are coming from unproved start-ups. And the ads are set to be adopted more widely because they actually work.
According to several app makers and observers of the industry, the ads are tremendously effective at leading paying customers to new apps. It’s the effort to reach these paying customers — and not venture funding — that is often the reason for all the money pouring into ads for apps.
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The Episcopal Church and its allies in South Carolina have filed an appeal with the state's highest court in its legal battle over a breakaway diocese's $500 million property.
After being denied a motion to rehear by a lower court, The Episcopal Church in South Carolina announced Tuesday that they are filing an appeal against the Diocese of South Carolina....
"Their policy of using legal action to drain the finances of dissident congregations is not working," stated [Canon] Lewis.
"It only deflects denomination resources from projects to promote the faith and speeds the downward spiral of The Episcopal Church."
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We have no respect for a surgeon who goes in but does not cut deeply enough to cure nor a patient who backs out of an operation because it may hurt; yet people can go through their whole lives attending church, listening to searching exposures of human sin, without ever taking it to themselves, or meeting anyone with skill and concern enough to lay the challenge right in their own laps.--Experiment of Faith (New York: Harper&Row, 1957), p.22 (emphasis mine)
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What happens as the world becomes even more interconnected…and even more leaderless?
Some argue that globalization is grinding to a screeching halt. In a world of increased conflict and turmoil, where major powers jockey for influence, financial sanctions have become a go-to weapon and even the Internet threatens to splinter, then surely the cross-border flow of money, ideas, information, goods and services will begin to slow—or even reverse.
Others argue that globalization is really just Americanization by other means. After all, the United States still dominates the international financial system. Information hurtling through cyberspace promotes the democratization of information, because it creates demand for still more information and forces autocrats to care more about public opinion. As developing countries develop, aren’t they becoming more like America?
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The FBI improved its ability to fight terrorism in the years after the Sept. 11, 2001, attacks, but a new report says the bureau still faces significant challenges as it strengthens its intelligence capabilities to deal with nimble enemies.
The finding was part of an exhaustive review requested by Congress to evaluate the FBI’s response to the 9/11 Commission’s recommendations in 2004 and determine if the domestic law enforcement agency was moving quickly enough to deal with fast-moving threats.
The lengthy report, “The FBI: Protecting the Homeland in the 21st Century,” is perhaps the most detailed, public examination of the FBI’s post-9/11 capabilities, highlighting the successes and limitations of the traditional crime-fighting bureau.
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AW: So much has been written about World War II and the Holocaust, yet you’ve come up with something entirely fresh and different. Take us through how and why you decided to focus on two adolescents, Marie-Laure and Werner, each saddled with their own hardships, coming of age in France and Germany during that time.
AD: Someone told me once that if you took all the pages of all the books written about WWII and dropped them on Germany, it’d cover the whole country! Who knows if that’s actually true, but I was acutely aware that there was a lot of writing about WWII already out there — much of it breathtakingly good, and written by people for whom the war was memory, not history. So for most of the 10 years I worked on All the Light, I was terrified that I’d settle into a pattern of narrative that had lost some of its power because it had been already done.
One strategy I tried was to mimic the language of fairy tale and allegory: the boy, the girl, the ogre, the cursed gemstone, the imaginary citadel. And another was to try balance that sense of otherworldliness against a hyper-realism; to detail everything as carefully as I could. I thought maybe the juxtaposition of those two techniques might help the novel feel different, in the way a Borges or a Calvino story always feels different, even when they’re describing our world.
Eventually I had to keep telling myself the old humanist dictum: the path to the universal runs through the individual.
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One of the U.K.’s most visible ethical investors – the Church of England – outperformed its investing benchmarks last year thanks in part to its significant underweight position in energy stocks, a trade that benefited from the precipitous fall in oil prices.
Its fund, the CCLA, with around £5.6 billion ($8.34 billion) under management as of Feb. 2015, runs assets on behalf of the Church of England, as well as charities and local government authorities. The firm has long taken an ethical and activist stance, recently encouraging Royal Dutch Shell PLC, for example, to put forward a shareholder resolution on Climate Change at its 2015 Annual General Meeting.
Thanks to its ethical bearings, the CCLA allocated 50% less to oil and gas stocks than its benchmarks across its equity funds over 2014, and has avoided exposure to pure play coal and tar sands stocks, according to Michael Quicke, chief executive of the CCLA.
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look at the "amici" who actually filed the briefs. The ones that argue against redefining marriage can be counted on the fingers of one hand. More than ninety percent of the "friendly" briefs are from people and groups who want the laws against same-sex marriages struck down.
The latter include this particular amicus brief, filed by the Rev. Gay Clark Jennings, President of ECUSA's House of Deputies, and joined by Bishops White and Hahn of Kentucky; Bishops Gibbs, Houghland, Ray and Ousley from Michigan; Bishops Hollingsworth, Bowman, Persell, Williams, Breidenthal, Price and Rivera from Ohio; and Bishops Johnson and Young of Tennessee, along with other denominations, groups and committees. Moreover, there is a list in Appendix A to the brief of nearly 2,000 priests, many of them Episcopal, who have joined in filing the brief as well. All say that they "support equal treatment for same-sex couples with respect to civil marriage" (Brief, p. 1; emphasis added.)
Now these I have mentioned are all bishops and clergy in the Episcopal Church. What business do they have touting their religious affiliation in endorsing the redefinition of civil marriage? Moreover, look at how -- from they very first page -- they disavow and undermine the very authority of any church to define what marriage is (emphasis again added):
While Amici come from faiths that have approached issues affecting lesbian and gay people and their families in different ways over the years, they are united in the belief that, in our vastly diverse and pluralistic society, particular religious views or definitions of marriage should not be permitted to influence which couples’ marriages the state recognizes or permits.
It is not enough for ECUSA's bishops and clergy to say that the Church's traditional definition of marriage is inadequate for "our vastly diverse and pluralistic society." Not only is that definition no longer serviceable to society at large, but also it should not even be "permitted to influence" what society thinks marriage is!
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With a few short-lived and unsustainable exceptions, the story of the last 30 years appears to be one of constantly falling interest rates and disappointing growth. Central banks try to keep stimulating the economy, but investment demand never really seems to gather pace in response to their efforts. Instead, investment seems stagnant and unresponsive to policy during normal periods, but shoots up during events like the dotcom and real estate bubbles, which then burst and leave everyone worse off.
People have been puzzling over this pattern for decades, but it took a speech by Larry Summers to the IMF in 2013 to really crystallise the whole picture, and bring it into the public eye. Ever since, it’s been known by the term he gave the phenomenon: ‘secular stagnation’. But he didn’t invent it. It was first coined by Alvin Hansen in the post-Depression 30s, when technological progress seemed to have ground to a halt.
The revival of the term could be misleading on a number of levels.
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Robots and computer programs could almost wipe out human workers in jobs from cooks to truck drivers, a visiting researcher has warned.
Driverless cars and even burger-flipping robots are among the technological advancements gunning for low-skilled jobs across dozens of industries.
University of Oxford Associate Professor in machine learning Michael Osborne has examined the characteristics of 702 occupations in the US, predicting 47 per cent will be overtaken by computers in the next decade or two.
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U.S. auto production is nearing all-time highs on the back of strong domestic demand and steady export increases. But American-made cars and trucks are increasingly loaded with parts imported from Mexico, China and other nations.
The U.S. imported a record $138 billion in car parts last year, equivalent to $12,135 of content in every American light vehicle built. That is up from $89 billion, or $10,536 per vehicle, in 2008—the first of two disastrous years for the car business. In 1990, only $31.7 billion in parts were imported.
The trend casts a cloud over the celebrated comeback of one of the nation’s bedrock industries. As the inflow of low-cost foreign parts accelerates, wages at the entry level are drifting away from the generous compensation packages that made car-factory jobs the prize of American manufacturing.
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[James] Eversull's parents were determined to help him. The family drove almost 400 miles from their home in Louisiana to St. Jude Children's Research Hospital in Memphis, Tenn.
St. Jude was named after the patron saint of lost causes for a reason.
"These children were often turned away," said Dr. Donald Pinkel about his years as a young doctor in the 1950s. He went on to become the first medical director at St. Jude. "A lot of physicians just didn't want to handle this situation — it was so sad."
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To visualize the antireligion argument, we might think of a video showing the World Trade Center in flames to the accompaniment of John Lennon’s song “Imagine”: “Imagine no religion. . . . Nothing to kill or die for.” Movements like the one behind the so-called Islamic State demonstrate to many people that a world without God would be more peaceful, as it would be a world with fewer reasons to hate. If you are fighting for God against the devil, the argument goes, then there can be no peace short of annihilating the enemy.
Armstrong flatly rejects such easy equations. She admits that wars have often been framed in terms of faith and that none of the world’s religions can boast of clean hands in this regard. But she places the primary blame for violence on changing social and economic circumstances, which create larger and more aggressive political entities, commonly headed by warrior elites and dynasties. Armstrong sees a Darwinian pattern: lands with less determined and less confident elites are rapidly swallowed up by their harder-edged neighbors. For multiple reasons, ancient and medieval states sponsored and supported official faiths, which channeled and consecrated warrior ideals. All religions do this to varying degrees.
To oversimplify Armstrong’s argument: states happen, wars happen, and religion blesses them. Religion thus provides a rhetorical framework for warfare—but not, she argues, the motivation.
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For middle-class Americans, it’s never been easier to feel consumed by consumption. Despite the recession, despite a brief interlude when savings rates shot up and credit-card debt went down, Americans arguably have more stuff now than any society in history. Children in the U.S. make up 3.1% of the world’s kid population, but U.S. families buy more than 40% of the toys purchased globally. The rise of wholesalers and warehouse supermarkets has packed our pantries and refrigerators with bulk items that often overflow into a second fridge. One-click shopping and same-day delivery have driven purchasing to another level altogether, making conspicuous consumption almost too easy.
Our stuff has taken over. Most household moves outside the U.S. weigh from 2,500 lb. to 7,500 lb. (1,110 kg to 3,400 kg). The average weight of a move in the U.S. is 8,000 lb. (3,600 kg), the weight of a fully grown hippo. An entire industry has emerged to house our extra belongings–self-storage, a $24 billion business so large that every American could fit inside its units simultaneously.
It would be one thing if all our possessions were making us happier, but the opposite seems to be occurring. At least one study shows that a home with too much stuff can actually lead to higher levels of anxiety. “These objects that we bring in the house are not inert,” says UCLA anthropologist Elinor Ochs, who led a decade-long study on hyperacquisition. “They have consequences.”
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The road from St. Matthew's brings you to the front line, just six miles from the outskirts of Mosul. Every town and village between here and the occupied city is in the hands of the Islamic State. And now, we're told, for the first time in nearly 2,000 years, there are no Christians left inside Mosul.
Archbishop Nicodemus Sharaf: They take everything from us, but they cannot take the God from our hearts, they cannot.
Nicodemus Sharaf is the Archbishop of the Syriac Orthodox Church in Mosul, one of about 10,000 Christians who fled the city. We found him living as a refugee in the Kurdish capital, Erbil. He said ISIS fighters were already inside Mosul when he escaped.
Archbishop Nicodemus Sharaf: I didn't have any time to take anything. I was told I had five minutes to go. Just I took five books that are very old.
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Kara Tippetts, 38, has died. Metastatic breast cancer took her from her pastor husband, Jason, and their four children on Sunday (March 22).
But in her last years of life, her saga of accepting suffering became, in a quietly powerful way, a cultural force for another way of choosing death with dignity, one that refused to hasten death.
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I am not neutral. I agree with Dolce and Gabbana. Elton John is wrong. This is not to insult his children or take away from their humanity; nor is it to demean the character of men who love men everywhere. I am just as queer as both of these men. I have been out as bisexual since 1989 and have withstood a great deal of hostility from both the LGBT community and conservative Christians for refusing to use the label “ex-gay” to describe myself.
I also grew up with a lesbian couple without much connection to my father. In the process of writing my most recent book, Jephthah’s Daughters, I dealt with countless testimonials from children of same-sex couples all over the world. Stefano Gabbana gets us. Part of this is because his craft leads him outside of language to the ineffable world of instinct.
You can tell a child in such a home every day, “we are your fathers,” but our bodies and the rest of the visual environment around us will always reveal such words as false. The day-to-day rhythm of life, that quotidian routine that Gabbana must understand for his art but which Elton John does not have to, acts upon the language of same-sex parenting like a trickle of water wearing down a rock. With each day, in all the small gestures and emotional moments, the child puts together a picture of herself in the world and eventually realizes that the same-sex parents have created a world that is . . . what can we call it? Let’s use the language of theater critics: Contrived. Forced. Implausible.
Read it all from First Things.
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To understand where this cyber-libertarian ideology came from, you have to understand the influence of “A Declaration of the Independence of Cyberspace,” one of the strangest artifacts of the ’90s, and its singular author, John Perry Barlow. Perhaps more than any other, it’s his philosophy — which melded countercultural utopianism, a rancher’s skepticism toward government and a futurist’s faith in the virtual world — that shaped the industry.
The problem is, we’ve reaped what he sowed.
Generally the province of fascists, artists or fascist artists, manifestos are a dying form. It takes gall to have published one anytime after, say, 1938. But “A Declaration of the Independence of Cyberspace” was an utterly serious document for a deliriously optimistic era that Wired, on one of its many valedictory covers, promised was a “long boom”: “25 years of prosperity, freedom, and a better environment for the whole world.” Techno-skeptics need not apply.
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It is an off-season like no other in the National Football League. Young players, with many games and millions of dollars potentially ahead of them, are walking away from the country’s most popular sport.
Linebacker Chris Borland of the San Francisco 49ers, one of the top rookies in the N.F.L. last season, is the latest case, and perhaps the most noteworthy. He said Monday that he was retiring because of concerns about his safety, and his decision may have ripple effects well beyond the professional ranks.
“Somebody said we’re at the beginning of the beginning, and that might be true,” Jeff Borland, Chris’s father, said Tuesday in a telephone interview regarding whether his son’s decision would influence parents of young football players.
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The way to eliminate potholes, or at least diminish their number, is to keep the roads in good shape, with regular resurfacing. But far less is being done than required. And the same goes for the rest of the infrastructure in the US: not just roads, but ports and airports, bridges, railways and power grids, those boring basics that keep a country running. America, to believe the title of a recent television documentary on the subject, is falling apart – literally.
Not so long ago the opposite was true. The US was the shining future that had already arrived. It had the best technology, the most modern cities, the fanciest cars, the most up-to-date airports. The jewel in the crown was the interstate highway system, built in the 1950s and 1960s to knit a continent together.
Alas, sooner or later, youthful beauty fades. And so it is with America’s infrastructure. Many of those projects date back to the immediate post-war years, even to FDR’s New Deal to counter the Great Depression. More than half a century later, they’re in desperate need of overhaul or replacement.
Surveys merely confirm America’s relative slide.
Read it all from Rupert Cornwell.
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...the trickle of volunteers has come from across the country. On Tuesday, a 47-year-old Air Force veteran with a checkered work history was charged in Brooklyn with trying to join the Islamic State. Two weeks earlier, a computer-savvy 17-year-old boy in Virginia was charged with helping a man a few years older make contact with the terrorist group and get to Syria.
The cases raise a pressing question: Is the slick online propaganda that ISIS has mastered enough to lure recruits, or is face-to-face persuasion needed? A federal grand jury in Minneapolis is investigating whether an Islamic State recruiter gave Mr. Nur and Mr. Yusuf cash to buy plane tickets.
“No young person gets up one day and says, ‘I’m going to join ISIS,’ ” said Abdirizak Bihi, 50, a Somali activist who has worked against radicalization since his nephew left Minnesota in 2008 and was killed fighting for the Shabab.
“There has to be someone on the ground to listen to your problems and channel your anger,” Mr. Bihi said. “Online is like graduate studies.”
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Boko Haram forcibly married scores of women in Bama after seizing it in September. Nigeria's military announced the recapture of the town on Monday.
Witnesses who were taken under military protection this week to Borno's capital, Maiduguri, 73 kilometres (45 miles) away, said the killing of women began 10 days before Bama was liberated.
The Islamists said if they kill their wives, "they would remain pious until both of them meet again in heaven, where they would re-unite," said Salma Mahmud, another witness.
"He informed them of the situation and the consequence of the takeover of the town by the advancing troops. He warned them that when soldiers killed them, they would take their wives back to the society where they would be forced to marry and live with infidels. The commander said it would be better for them to kill their wives and send them to heaven," the mother-of-seven said.
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Tolkien’s political vision doesn’t fit neatly into the simple American two-party system, or into schools of thought developed by others. We wrote a book, The Hobbit Party, to do it justice. In Tolkien’s fiction, that vision involves diverse communities, what we might call “civil society,” and even trade between different species of sentient creatures. If allowed to speak on his own, Tolkien might help bridge the divide between conservative free-market thinkers and distributists.
But there’s a line running through all that nuance that isn’t the least complex, one we tried to capture in the title of the first chapter of our book: “In a Hole in the Ground There Lived an Enemy of Big Government.” Unlike the many self-appointed “radicals” in lockstep with the spirit of his age, Tolkien was the true radical—the square peg in the round hole of modernity. In an age of secularism and the growing leviathan state, he was a conservative Catholic calling for the old virtues, a more vibrant civil society, and smaller, less meddlesome government.
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In an era of revisionist fairytales such as Frozen and Maleficent, it might be a surprise to find that Branagh’s take on the story of Cinders and her glass slipper is determinedly traditionalist. “I don’t find myself so exercised by a desperation to be new,” he says, pointing out that when you mix a fresh cast with costumes and production design by, respectively, triple Oscar-winners Sandy Powell and Dante Ferretti, “all of these things create a new energy”.
And while the Charles Perrault fairytale has already been immortalised on screen by Disney’s own 1950 animated feature, taking it on held no fear for Branagh, given his experience in re-interpreting Shakespeare. “I choose to be inspired by things that have been done well in the past,” he says. “So, I don’t worry about being compared, because I think that does paralyse you.”
Read it all from the Independent.
Right now, in Syria and Iraq, militant Islamists are taking over churches by force and turning them in to mosques. In the Church of England, apparently, all that’s needed is an ask. On March 6, in the heart of London, St. John’s Waterloo hosted a Muslim prayer service or “Jummah” in the sanctuary, on consecrated ground. Apparently the “Inclusive Jummah” was exclusive of anything Christian—hence what appears to be the covering up of all Christian imagery so as not to offend the worshippers.
Can you think of anything more bewildering, more offensive to Anglican followers of Jesus Christ and others who are suffering persecution at the hands of radical Muslims—watching their children beheaded by ISIS in places like Mosul, Iraq because they would not deny Jesus Christ? Watching their loved ones burned alive in hundreds of Anglican churches in Northern Nigeria by members of Boko Haram? Watching their relatives and friends be blown up during Sunday worship services by Islamic extremists in Pakistan?
Would it seem to them simply “a strange and erroneous opinion”?
And what sense could they possibly make of the relative silence and inaction of the bishops in the Church of England who are overseers of this church—the Bishop of Southwark, the area bishop who directly oversees this congregation, as well as the Archbishop of Canterbury who is, apparently, the patron of St. John’s?
Well, there has been an “apology” by the Vicar of St. John’s, in a joint statement from the Bishop of Southwark. But in fact it isn’t an apology at all. The apology is only for the “offence” that it caused, for the “infringement” of the “guidelines and framework” of the Church of England. There is no acknowledgement that this service denied a core doctrine of the Christian faith. No acknowledgement that it was simply wrong to cover up Christian symbols and to permit a prayer service that begins with the assertion that only Allah is God and Muhammed his prophet.
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On the one hand, scientists are excited about these techniques because they may let them do good things, such as discovering important principles about biology. It might even lead to cures for diseases.
The big worry is that CRISPR and other techniques will be used to perform germline genetic modification.
Basically, that means making genetic changes in a human egg, sperm or embryo.
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You and President George H.W. Bush oversaw the fall of the Soviet Union. Is there anything to stop Vladimir Putin from going back to some version of that system?
Our response has been severely tepid. I don’t think you can stand up and say that if they keep doing this, there are going to be grave consequences, and then they keep doing it and we don’t do anything....
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On New Year’s Day, President al-Sisi of Egypt made a remarkable speech. How, he asked, could belief in Islam make Muslim nations a “source of anxiety, danger, killing and destruction”?
“Is it possible”, he added, “that 1.6 billion people should want to kill the rest of the world’s inhabitants — that is seven billion — so that they themselves may live?” He was asking where the mechanism of restraining Islamic violence lay.
But this heroic intervention has not sparked a worldwide theological debate among Muslims. The only perceivable response was the slaughter of 21 Egyptian Copts by Isis in Libya.
To understand the lack of protest by moderate Muslims, we need to look at Islam on its own terms and not try to see it through “Christianised” spectacles....
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I think luo has something important to teach us in the face of dementia. In the face of deficit, decline, and death we try hard to cling on. But the lesson of the little word luo is that maybe the path of resurrection lies in letting go. If death is starting now, maybe resurrection can start now too.
Perhaps it’s only when we let go of who and what our loved one was that we can receive who they are now. Perhaps only when we find ways to enjoy who they are now can we reverse the deficit and the decline, because we stop assuming they’re moving away from something good and start appreciating that they’re moving into something new.
Dementia is not a living death. It’s an invitation to see how we can remain the same person yet take on new and rather different characteristics. In that sense it’s a training in resurrection, in which we shall be changed but still recognizably ourselves. Like resurrection, we can’t experience it unless we find ways to let go, to let loose, to be released and forgiven. God welcomes us into eternal life not by keeping a tight hold on us but by letting us go. The challenge for us in dementia is to find ways that we can do the same.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Aging / the Elderly Health & Medicine Psychology * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A £100m recruitment plan for the Church of England has been criticised as a raid on church assets that has not been properly thought out and amounts to “spending the family silver”.
The proposals, submitted last month, are intended to address what Andreas Whittam Smith, head of the Church Commissioners, calls a “relentless decline in membership”. Mr Whittam Smith has previously said this has resulted in the average age of Anglican congregations approaching 70.
The commissioners manage the Church’s historic and investment assets, worth slightly more than £6bn at the end of 2013. Mr Whittam Smith wants to use about £100m of that to boost the number of ordained priests by 50 per cent.
This is in addition to the £2m already approved to train senior clergy and potential leaders in a “talent management” programme, a controversial proposal made in a report chaired by Stephen Green, the former chairman of HSBC and an ordained minister in the Church.
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As the nation awaits legalized doctor-assisted death, the transplant community is grappling with a potential new source of life-saving organs — offered by patients who have chosen to die.
Some surgeons say every effort should be made to respect the dying wishes of people seeking assisted death, once the Supreme Court of Canada ruling comes into effect next year, including the desire to donate their organs.
But the prospect of combining two separate requests — doctor-assisted suicide and organ donation — is creating profound unease for others. Some worry those contemplating assisted suicide might feel a societal pressure to carry through with the act so that others might live, or that it could undermine struggling efforts to increase Canada’s mediocre donor rate.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Health & Medicine Law & Legal Issues Life Ethics Religion & Culture * International News & Commentary Canada * Theology Ethics / Moral Theology
The proximate cause of Iraq’s unraveling was the increasing authoritarian, sectarian and corrupt conduct of the Iraqi government and its leader after the departure of the last U.S. combat forces in 2011. The actions of the Iraqi prime minister undid the major accomplishment of the Surge. [They] alienated the Iraqi Sunnis and once again created in the Sunni areas fertile fields for the planting of the seeds of extremism, essentially opening the door to the takeover of the Islamic State. Some may contend that all of this was inevitable. Iraq was bound to fail, they will argue, because of the inherently sectarian character of the Iraqi people. I don’t agree with that assessment.
The tragedy is that political leaders failed so badly at delivering what Iraqis clearly wanted — and for that, a great deal of responsibility lies with Prime Minister Maliki.
As for the U.S. role, could all of this have been averted if we had kept 10,000 troops here? I honestly don't know. I certainly wish we could have tested the proposition and kept a substantial force on the ground.
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President Obama last week directed federal agencies to change the way graduates pay back student loans, the latest in a string of measures that aim to make college more accessible and affordable. Governors across the country have echoed the president’s claims that it is time to get college costs under control. Here’s one idea that wouldn’t cost taxpayers a nickel: Stop overregulating Bible colleges.
As it stands, some state education boards are keeping Bible colleges from issuing bachelor’s, master’s and doctorate degrees. Instead, such colleges can only give out diplomas or certificates of completion. Bible colleges have an illustrious history in the U.S.—Congregationalist ministers founded Yale to equip young men for the ministry, after all—but many of today’s more than 1,000 Bible colleges are being relegated to second-class status.
In Illinois, our law firm recently filed a lawsuit on behalf of three Bible colleges, with the backing of the nonprofit Alliance Defending Freedom, against the Illinois Board of Higher Education. The IBHE claims that the Bible colleges do not meet the state’s curriculum requirements, and therefore cannot issue degrees.
That claim is absurd.
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On her first morning in America, last summer, my daughter went out to explore her new neighborhood — alone, without even telling my wife or me.
Of course we were worried; we had just moved from Berlin, and she was just 8. But when she came home, we realized we had no reason to panic. Beaming with pride, she told us and her older sister how she had discovered the little park around the corner, and had made friends with a few local dog owners. She had taken possession of her new environment, and was keen to teach us things we didn’t know.
When this story comes up in conversations with American friends, we are usually met with polite disbelief. Most are horrified by the idea that their children might roam around without adult supervision. In Berlin, where we lived in the center of town, our girls would ride the Metro on their own — a no-no in Washington. Or they’d go alone to the playground, or walk a mile to a piano lesson. Here in quiet and traffic-safe suburban Washington, they don’t even find other kids on the street to play with. On Halloween, when everybody was out to trick or treat, we were surprised by how many children actually lived here whom we had never seen.
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Jonathan Haber majored in philosophy at Harvard University. And Yale. And Stanford. He explored Kant’s “The Critique of Pure Reason” with an Oxford don and Kierkegaard’s insights into “Subjectivity, Irony and the Crisis of Modernity” with a leading light from the University of Copenhagen.
In his quest to meet all the standard requirements for a bachelor of arts degree in a single year, the 52-year-old from Lexington, Mass., also took courses in English common law, Shakespeare’s late plays and the science of cooking, which overlapped with the degree in chemistry he earned from Wesleyan in 1985.
Here’s the brilliant part: Mr. Haber didn’t spend a dime on tuition or fees. Instead, he gorged from the smorgasbord of free courses offered by top universities. He documented the project on his website, degreeoffreedom.org, and in a new book exploring the wider phenomenon of massive open online courses, or MOOCs. He didn’t earn a degree — the knowledge may be free but the sheepskin costs dearly — but he was satisfied.
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One popular excuse for sinning I call the “Margaret Mead Method.” I was reminded of it when flipping through my files and finding an article titled “The Virtues of Promiscuity,” the kind of title that gets your attention.
According to a journalist named Sally Lehrman, writing in The San Francisco Chronicle, anthropologists have found that “‘Slutty’ behavior is good for the species. Women everywhere have been selflessly engaging in trysts outside of matrimony for a good long time and for excellent reasons. Anthropologists say female promiscuity binds communities closer together and improves the gene pool.”
Some primitive tribes, these anthropologists claim, assume that women having sex with more than one man will help them survive, and even thrive. At least twenty “accept the principle that a child could, and ideally ought to, have more than one father.”
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The images are meant to create an impression, and in this war of images, they don't miss their mark. Heads are cut off: both the heads of human beings and those of statues. Museums are looted, ancient sites are bulldozed. These images are then dispatched around the world.
It is a calculated escalation that Islamic State is pursuing. It may even be that the images of destroyed artifacts are more effective than those depicting executions, because they are televised everywhere and not relegated to the depths of the Internet. And because we can understand the images of destruction -- unlike the photos and videos of executions, which we see as acts of insanity beyond the scope of rational thought.
We aren't just able to kill in the present, that is the message of these images, we are also able to destroy the past: We are the masters of both time and space. The caliphate's goal is to expand its path of destruction into the fourth dimension.
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Gov. Nikki Haley said Thursday she will oppose efforts to reopen the Barnwell County low-level nuclear waste dump to the nation.
At a State House news conference, Haley said the landfill should remain closed to states other than South Carolina, Connecticut and New Jersey, which have exclusive rights to the site.
"We just want the Legislature to know we don't want to go in that direction," Haley said of efforts to open the landfill to other states.
"We don't think that's healthy,” Haley said. "We don"t sell our soul for jobs and money."
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Jihadists from the Islamic State (IS) group may have committed genocide and war crimes against the minority Yazidi community in Iraq, the UN says.
In a new report, it says IS had "the intent... to destroy the Yazidi as a group."
Tens of thousands of Yazidis fled villages in northern Iraq amid IS advances last summer. Many were killed, captured and enslaved.
Yazidis follow an ancient faith that jihadists regard as devil worship.
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The Anglican Church is quietly preparing for a hearing that could see the defrocking of one of its former bishops, five months after the royal commission recommended he face disciplinary action for ignoring complaints from sexual abuse victims.
Keith Slater, whose title remains the Right Reverend, was forced to resign as the Grafton Bishop in 2013 for the way he handled abuse claims from a group of 40 people.
They were men and women who had been sexually, physically and or psychologically abused at the North Coast Children's Home in Lismore between the 1940s and the 1980s.
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Marriage is an inherently public institution designed to recognize and protect natural families, she says—not a “government registry of friendships.” Privatizing wouldn’t get the government out of the marriage business. By removing the presumption of biological parentage, courts would be full of custody battles between unrelated individuals, friends, gamete donors, and whoever else claims parentage. And children would suffer.
That’s isn’t a solution. It creates more problems than it solves.
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The resurgence of anti-Semitism in Europe is not—or should not be—a surprise. One of the least surprising phenomena in the history of civilization, in fact, is the persistence of anti-Semitism in Europe, which has been the wellspring of Judeophobia for 1,000 years. The Church itself functioned as the centrifuge of anti-Semitism from the time it rebelled against its mother religion until the middle of the 20th century. As Jonathan Sacks, the former chief rabbi of Great Britain, has observed, Europe has added to the global lexicon of bigotry such terms as Inquisition, blood libel, auto‑da‑fé, ghetto, pogrom, and Holocaust. Europe has blamed the Jews for an encyclopedia of sins. The Church blamed the Jews for killing Jesus; Voltaire blamed the Jews for inventing Christianity. In the febrile minds of anti-Semites, Jews were usurers and well-poisoners and spreaders of disease. Jews were the creators of both communism and capitalism; they were clannish but also cosmopolitan; cowardly and warmongering; self-righteous moralists and defilers of culture. Ideologues and demagogues of many permutations have understood the Jews to be a singularly malevolent force standing between the world and its perfection....
The Anne Frank House has never had a Jewish director (though Hinterleitner pointed out that at least two members of the board must have a “Jewish background”), and I would learn later that it is widely understood in Amsterdam’s Jewish community that Jews should not bother applying for the job. Hinterleitner said that the museum addresses anti-Semitism in the context of larger societal ills, but also that it recently issued a strong press statement condemning anti-Semitic acts in the Netherlands and elsewhere. He said the museum has made an intensive study of anti-Semitism in the Netherlands, and has learned that most verbal expressions of anti-Semitism in secondary schools come from boys and are related to soccer.
The Anne Frank House is merely a simulacrum of a Jewish institution in part because, as its head of communications told me, Anne’s father said that her diary “wasn’t about being Jewish,” but also, Hinterleitner suggested, because a museum devoted too obsessively to the details of a particular genocide might not draw visitors in sufficient numbers. “We want people to be interested in this issue, people from all walks of life. So we talk about the universal components of Anne Frank’s story as well. Our work is about tolerance and understanding.”
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It’s church time, close to 9 a.m. last Sunday.
Katherine Milligan, 66, walks through the central hallway of the Presbyterian Church of Stanley, feeling more uncomfortable, more spurned and more angry than she has in all her 33 years attending this Overland Park church.
“I’m too old. I don’t care what people think,” the Olathe woman said later, defiant in the battle she has joined. “No one is going to tell me I can’t worship in my sanctuary.”
Yet in late April a trial scheduled in Johnson County District Court will effectively determine exactly that. Judge Kevin Moriarty will hear arguments on who owns this $4.4 million house of God, a white modernist building erected in 1978 on a grassy rise at 148th Street and Antioch Road.
For six months, two factions of the church have been embroiled in what both sides agree has been an ugly and hurtful conflict.
Read more here: http://www.kansascity.com/living/religion/article14448485.html#storylink=cpy
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Nothing falls outside God’s creative and redeeming purposes, which include our being created male and female, the complementarity and fruitfulness built into our being created male and female, and the permanence of marriage, which is a sign of God’s own covenant fidelity. God is a communion of loving Persons; thus married love, St. John Paul II taught, is an icon of the interior life of the Holy Trinity. God keeps his promises; thus the promise-keepers among us who live the covenant of marriage bear witness to that divine promise-keeping by their own fidelity.
In light of all this, the Christian idea of chastity comes into clearer focus. In the Catholic view of things, chastity is not a dreary string of prohibitions but a matter of loving-with-integrity: loving rather than “using;” loving another for himself or herself. The sexual temptations to which the Church says “No” are the implications of a higher, nobler, more compelling “Yes:” yes to the integrity of love, yes to love understood as the gift of oneself to another, yes to the family as the fruit of love, and yes to the family as the school where we first learn to love. “Yes” is the basic Catholic stance toward sexuality, marriage and the family. We should witness to that “Yes” with a joyful heart, recognizing that the example of joyful Catholic families is the best gift we can offer a world marked today by the glorification of self-absorption.
In a pontificate that has reminded us continuously of our responsibilities to the poor, for whom God has a special care, preparations for the World Meeting of Families are also an opportunity to remind our society that stable marriages and families are the most effective anti-poverty program in the world.
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Ukraine urged the European Union on Thursday to stay united in keeping up sanctions pressure on Russia over the conflict in eastern Ukraine, as EU leaders gathered for a two-day summit.
Ukrainian Prime Minister Arseniy Yatsenyuk said that Russian President Vladimir Putin is trying to divide Europe over Ukraine and that this would be a "disaster for the free world."
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ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday's feast of St. Joseph the Worker....
ZENIT: What does “Gospel of work” mean?
Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.
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What’s the best advice you can give to aspiring theologians?
It is the idiom of Christian thought that it proceeds in respectful dialogue with a canonical text. The theologian must be able to handle that text intelligently. “Exegesis, exegesis, exegesis!” Barth told his students, when he was driven out of Germany in the thirties. One has to learn enough from the professional exegetes to be able to make some crucial judgments for oneself. Yet theology needs more than exegesis; it needs questions formed and re-formed by constant reading of the Bible. My advice to a theologian who does not find that happening quite spontaneously, is to go and do something else. The opportunities for further thought should fly open like doors from the reading of Scripture. Not all the questions you will ever ask are there, of course, and they are not framed in the ways that you will come to frame them; but there are the openings, the questions that will build up in the end into the questions you will ask much later. The dutiful doctoral student will, of course, be told to forget the questions. “Don’t try to talk about God and beauty! Just compare Nicholas Wolterstorff and Synesius of Cyrene’s views on God and beauty!” Good advice for an apprentice, who has to pick up some technique before painting the Mona Lisa. But when the apprentice days are over, the questions must still be there.
And then there are the skills, linguistic skills, above all, of reading and writing, whether in English or any other language. I ought, of course, to insist that to read a text properly you must read it in the original language. But since nobody can do that for all texts, and to spend one’s life trying to would leave no time to read or think, there is a compromise to be reached on that. But thinking itself is a linguistic skill. Few people can think effectively in a language with which they are not natively at home. But how much at home is the average native? In any language we learn, but supremely in our own, we ought to make a practice of reading aloud, to get the music, the vocabulary, the modes of logical structuring deeply within our instinctive responses. I could never be a good horseman, not because I could not (in the end) learn how to stay on, but because I could never interest myself in the grooming and the feeding and the messing-out; the horse would always know I didn’t love it. Language, too, needs constant loving by those who expect to be able to ride it on long journeys to great ends; otherwise it will refuse to produce its turn of speed, will head off onto the wrong road, will perhaps throw them from its back.
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The Bishop of Rochester has addressed more than 2,000 people at a rally pressing for all political parties to commit themselves to a long term plan for ending the housing crisis.
The Rt Rev James Langstaff, who is chair of Housing Justice, the national voice of the churches on housing and homelessness, told the Homes for Britain event in central London that ensuring decent and secure housing in the right place and at an affordable cost is one of the most important issues for our society.
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Rarely have investors lavished so much attention on a single word. After a two-day meeting, the Federal Reserve dropped the word “patient” from its monetary-policy statement. Why the fuss over this single word?
"Patient”, in Fed-speak, indicates that it will hold off increasing interest rates for at least two meetings. Now the word has been ditched, at subsequent meetings (most probably in June) we could see rates move off from rock-bottom for the first time since 2008.
The last rate-tightening cycle began over a decade ago. The Fed feels comfortable, it seems, with raising interest rates now that unemployment has moved towards 5.5%. The latest forecasts from the Fed show that it expects the economy to expand by 2.3%-2.7%, a slight fall from the projections in December but still one of the strongest in the OECD, a club of mostly rich countries.
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The Presbyterian Church approved redefining marriage in the church constitution Tuesday to include a "commitment between two people," becoming the largest US Protestant group to formally recognize gay marriage as Christian and allow same-sex weddings in every congregation.
The new definition was endorsed last year by the church General Assembly, or top legislative body, but required approval from a majority of the denomination's 171 regional districts, or presbyteries. The critical 86th "yes" vote came Tuesday night from the Palisades Presbytery in New Jersey.
After all regional bodies vote and top Presbyterian leaders officially accept the results, the change will take effect on June 21. The denomination has nearly 1.8 million members and about 10,000 congregations.
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The Nigerian army said on Tuesday it had repelled Boko Haram from all but three local government districts in the northeast, claiming victory for its offensive against the Islamist insurgents less than two weeks before a presidential election.
At the start of this year, Boko Haram controlled around 20 local government areas, a territory the size of Belgium, in its bloody six-year-old campaign to carve out an Islamic state in religiously mixed Nigeria.
But a concerted push by Nigeria's military and neighbors Chad, Cameroon and Niger has regained considerable ground. At the weekend, Nigerian government forces recaptured the city of Bama, the second biggest in northeasterly Borno state.
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Sometimes a news story drags on bit by bit, piece by piece, over the years and becomes so tedious that reporters miss the dramatic cumulative impact. It also doesn't help that long, slow-developing, nuanced religion stories have been known to turn secular editors into pillars of salt.
So it seems with the lawsuits against conservative congregations and regional dioceses that have been quitting the Episcopal Church, mostly to join the Anglican Church in North America, especially since consecration of the first openly partnered gay bishop in 2003.
The Religion Guy confesses he totally missed the eye-popping claim last year that the denomination has spent more than $40 million on lawsuits to win ownership of the dropouts’ buildings, properties, and liquid assets. If that’s anywhere near accurate it surely sets the all-time record for American schisms. And that doesn’t even count the millions come-outers have spent on lawyers.
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Anderson grew up in modern evangelical “purity culture,” with all its widely documented problems. “I listened to story after story of being unable to feel close to God because of shame, being kicked out of one’s home, losing friends, separation from one’s faith community,” Anderson writes. “Many grew up being told over and over that their virginity was the most important thing they could give their spouse on their wedding night, only to reach that point and realize that having saved themselves didn’t magically create sexual compatibility or solve their marital issues.”
With Damaged Goods, Anderson wants to provide healing for those who have suffered from faulty teaching, and help for those who want to find a better, more genuinely Christian way to live. Anderson believes that the purity culture taught her to pride herself on living a celibate life and to look down on others who failed to live up to her high standards. Today, she regrets that prideful and contemptuous attitude and feels compassion for those who were hurt by it.
The church benefits from such course-correction and calls for healing in the wake of false teachings and unhealthy emphases in its teachings on sexuality. However, Damaged Goods goes further than that, conflating the misguided portions of purity culture—a relatively recent and proscribed phenomenon—with the Scripture-based beliefs about sexuality that the church has taught since its founding.
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Appallingly high infant mortality rates persist in eight South Carolina counties. Among the awful numbers that fully warrant the “Cradle of Shame” title of a Post and Courier series concluding in today’s paper:
On average, more than 200 newborns have died in those counties during each of the last three years.
Since 2000, 6,696 babies in South Carolina have died before their first birthday.
Eight of our state’s 46 counties lack an obstetrician.
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Some arguments are hard to settle but are too important to avoid. Here is one: whether the social crisis among America’s poor and working class — the collapse of the two-parent family, the weakening of communal ties — is best understood as a problem of economics or of culture.
This argument recurs whenever there’s a compelling depiction of that crisis. In 2012, the catalyst was Charles Murray’s “Coming Apart,” with its portrait of the post-1960s divide between two fictional communities — upper-class “Belmont” and blue-collar “Fishtown.” Now it’s Robert Putnam’s “Our Kids,” which uses the author’s Ohio hometown to trace the divergent fortunes of its better-educated and less-educated families.
Murray belongs to the libertarian right, Putnam to the communitarian left, so Putnam is more hopeful that economic policy can address the problems he describes. But “Our Kids” is attuned to culture’s feedback loops, and it offers grist for social conservatives who suspect it would take a cultural counterrevolution to bring back the stable working class families of an earlier America.
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There is a looming problem in many parts of the world over what to do with dead bodies, as pressure on burial space intensifies.
The industrial revolution, in the 18th and 19th Centuries, saw a mass migration from small villages and towns to cities.
Previously, most people had lived in rural locations and would be buried in the local church's graveyard.
But with a growing urban population, the authorities in Victorian Britain built large cemeteries, often on the outskirts of cities.
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A crackdown by the Obama administration on “tax inversion” deals, which allowed US companies to slash their tax bills, has had the perverse effect of prompting a sharp increase in foreign takeovers of American groups.
In September the US Treasury all but stamped out tax inversions, which enabled a US company to pay less tax by acquiring a rival from a jurisdiction with a lower corporate tax rate, such as Ireland or the UK, and moving the combined group’s domicile to that country.
The move was designed to staunch an exodus of US companies and an erosion in tax revenues, but it has left many US groups vulnerable to foreign takeovers. Once a cross-border deal is complete, the combined company can generate big savings by adopting the overseas acquirer’s lower tax rate.
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More Americans are saying “I do” more than one time.
Nearly one in five U.S. adults—roughly 17%—has been married two or more times, according to a new analysis by the U.S. Census Bureau of its 2008-2012 American Community Survey. About 4% of U.S. residents age 15 or older have been married three or more times.
The findings—the first snapshot of remarriage trends by the census with levels of geographical detail—are the latest to suggest that, while marriage has declined in the U.S. since the 1960s, remarriage, especially among older Americans, is on the rise.
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An assistant priest at Manhattan's famed Cathedral of St. John the Divine was busted on drunk driving charges Friday evening as she emerged from the Holland Tunnel in Jersey City Friday night, according to Port Authority police.
In addition to being hit DWI, reckless driving, and disobeying traffic law charges, Diane Reiners, a 53-year-old Episcopalian minister from Brooklyn, was also charged with criminal possession of a controlled dangerous substance after police found in her vehicle 31 pills of an anti-anxiety drug that was prescribed to someone else and more than 200 pills of tramadol, a potent pain killer, authorities said.
Police responded to reports at 6 p.m. of a woman driving through the Holland tunnel from Manhattan to New Jersey in an "erratic manner," a report said.
According to witnesses, Reiners' 2004 Toyota swerved between lanes and struck the tunnel curb.
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Last year, the radio host Diane Rehm watched in agony as her husband, John, starved to death over the course of 10 days.
Severely crippled by Parkinson’s disease, his only option for ending the suffering was to stop eating and drinking. Physicians in most states, including Maryland, where he lived, are barred from helping terminally ill patients who want to die in a dignified way.
“He was a brilliant man, just brilliant,” Ms. Rehm said in an interview. “For him to go out that way, not being able to do anything for himself, was an insufferable indignity.”
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Today, the same counterfeit ideas that Danielou identified are once again in circulation. Cultural change is cited as a reason to alter the Church’s teaching on communion for the divorced and remarried. Those who object are dismissed as ice-hearted “formalists.” What we need now is spontaneous faith rather than rulebook rigidity.
In his famous interview, Danielou warned against such arguments, saying that “with the pretext of reacting against formalism” there has arisen a “false conception of freedom that brings with it the devaluing of the constitutions and rules and exalts spontaneity and improvisation” and an “erroneous conception of the changing of man and of the Church.”
Danielou made these arguments even while living in great closeness to those who are usually held up as the beneficiaries of replacing formalism with freedom. Though his views made it difficult for him to live with his religious brothers, they did not prevent him from dying with those in need. If we hope to reprise Danielou's arguments today, we would do well also to imitate his actions.Read it all.
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Over time, [Robin] Rinaldi decided a baby would add purpose to their lives, but [her husband] Scott wouldn’t change his mind. “I wanted a child, but only with him,” she explains. “He didn’t want a child but wanted to keep me.” When Scott opted for a vasectomy, she demanded an open marriage.
“I refuse to go to my grave with no children and only four lovers,” she declares. “If I can’t have one, I must have the other.”
If you’re wondering why that is the relevant trade-off, stop overthinking this. “The Wild Oats Project” is the year-long tale of how a self-described “good girl” in her early 40s moves out, posts a personal ad “seeking single men age 35-50 to help me explore my sexuality,” sleeps with roughly a dozen friends and strangers, and joins a sex commune, all from Monday to Friday, only to rejoin Scott on weekends so they can, you know, work on their marriage.
Read it all--in my mind from the Brave new World Department.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
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Human embryos have been genetically modified for the first time, leading to the prospect of designer babies, according to a leading scientific journal.
Scientists speaking anonymously to Nature have said that several laboratories have altered the DNA of human embryos, with the results of their work now awaiting publication. Although illegal in much of the world, such techniques would not break the law everywhere, being allowed in Russia and parts of South America.
Alterations to individual human genomes have the potential to revolutionise medical care, enabling genetic diseases to be prevented and significantly lessening the risk of others that are partially genetic, such as some forms of breast cancer.
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Americans continue to name the government (18%) as the most important U.S. problem, a distinction it has had for the past four months. Americans' mentions of the economy as the top problem (11%) dropped this month, leaving it tied with jobs (10%) for second place.
Though issues such as terrorism, healthcare, race relations and immigration have emerged among the top problems in recent polls, government, the economy and unemployment have been the dominant problems listed by Americans for more than a year.
The latest results are from a March 5-8 Gallup poll of 1,025 American adults.
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“These women,” she said, “had become a quiet, potent force for change. The white community didn’t want black children educated out of their place. Classrooms were spaces where the outside world did not intrude. Within these spaces, Miss Ruby nurtured dignity, self-awareness and obligation to God. She served as a light to others and worked against the mental and spiritual boundaries imposed by Jim Crow. She challenged the students to succeed and understand they were part of a larger world and develop independence and self-sufficiency. She did not call attention to herself while preparing generations of students for their futures.”
Miss Ruby achieved national recognition during her career. Life Magazine and “60 Minutes” featured her. She was a guest on NBC’s Today Show and on ABC’s Good Morning America. She also appeared on the Tonight Show with host Johnny Carson. She received four honorary degrees — from Winthrop, University of the South at Sewanee, the University of South Carolina and Coastal Carolina University.
When she was very ill, she was visited by her close friend, Bishop Fitz Allison, who was accompanied by the Archbishop of Canterbury. Allison said she was the perfect host. “I think he found as much dignity in that room as in Buckingham Palace,” Allison said.
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In an effort to block the state’s involvement with...[same-sex] marriage, the Oklahoma House of Representatives passed a bill Tuesday (March 10) to abolish marriage licenses in the state.
The legislation, authored by Rep. Todd Russ, R-Cordell, amends language in the state law that governs the responsibilities of court clerks. All references to marriage licenses were removed.
Russ said the intent of the bill is to protect court clerks caught between the federal and state governments. A federal appeals court overturned Oklahoma’s ban on same-sex marriage last year. Russ, like many Republican legislators in the state, including Gov. Mary Fallin, believes the federal government overstepped its constitutional authority on this issue.
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The UK asylum system's "ridiculous" approach to persecuted Christians in the Middle East must be reformed, a conference heard on Saturday.
The speaker, an Egyptian research Fellow at the University of Sussex, Dr Mariz Tadros, also challenged those who caution against Christians' leaving the region.
"I strongly disagree with the idea that, if we let them go, they will not come back," she said. "It's a very male-biased representation of what is going on. [We are hearing from] non-married religious leaders, not the mothers of young daughters at risk of being kidnapped, or of sons feeling almost suicidal."
She described the response of the UK asylum system to Christians seeking asylum as "atrocious", and "ridiculous". She said: "There needs to be pressure on Western governments to say 'Open your borders to allow these people to come.' They are dying of hunger and cold on the borders of Lebanon and Jordan."
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[At the]International Bankers’ banquet on Wednesday night...the evening’s highlight was the speech by (old Etonian) Archbishop of Canterbury, a former school friend of livery master Mark Seligman. Justin Welby mused that “we all inherit baggage from our predecessors” and reassured the audience: “We [the Church] know more about losing the plot than any of you”. Banks should “change the way they operate and interact.” The impact was immediate. One top banker in the audience, who won a sweepstake on the length of the Archbishop’s speech (16m 21s), was about to pocket the winnings. He then thought better of it. And offered the money to charity.
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