Posted by Kendall Harmon

By my count, 40 of the 91 cases listed resulted in legal victories at the trial or appellate level for ECUSA; just two parish cases (All Saints and the Good Shepherd San Angelo case in Texas) went the other way, but three of the five cases involving Dioceses resulted in rulings against ECUSA. A fourth diocese case (San Joaquin) is on appeal; the fifth one (Pittsburgh) gave a victory to ECUSA on the basis of a very strained reading of the effect of a stipulation between the parties.

It is a legitimate query to ask why the results of the parish cases are so lopsided in favor of ECUSA, while the results of the diocese cases go just the other way.

For the parishes, most of the decisions turned upon explicit language in their own bylaws that made them "perpetually" subject to their Diocese and ECUSA. No such language exists in any of the Dioceses' governing documents, however. For the cases involving them, the explanation lies in the well-established freedom of association, which is a fundamental right enshrined in the First and Fourteenth Amendments to the United States Constitution. It holds that just as no one can be prevented by the government from joining a group, so also the group may not go to court to prevent a member from leaving it. "Freedom of association therefore plainly presupposes a freedom not to associate," as the Supreme Court put it in Roberts v. U.S. Jaycees, 468 U.S. 609, 623, 104 S. Ct. 3244, 3252, 82 L. Ed. 2d 462 (1984).

The liberals in ECUSA have a very difficult time trying to understand why their Church should be subject to such a doctrine. For them, the union between a Diocese and General Convention is an ecclesiastical one, and as such, they claim, civil courts should be precluded (by that same First Amendment!) from examining or questioning it in any way.

A moment's reflection will expose the flaws in that argument (not that ecclesiastical liberals ever pay any attention to logic or reason). ECUSA is, ecclesiastically speaking, a denomination -- but that says nothing about what it is in the eyes of the law. In order to sue or be sued in a civil court, for instance, ECUSA has to be a juridical person, not just an ecclesiastical one.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort WorthTEC Conflicts: QuincyTEC Conflicts: San JoaquinTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

5 Comments
Posted March 3, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is a fact well known to certain Episcopalians—both those who have left the Episcopal Church (USA) and those who have remained—that ECUSA and its dioceses have followed a pattern of suing any church that chooses to leave for another Anglican jurisdiction. But the full extent of the litigation that has ensued is not well known at all, either in the wider Church, or among the provinces of the Anglican Communion. (Otherwise -- one would think -- it would never have been deemed to be conduct to be rewarded by this honorary degree, rather than this one.)

Your Curmudgeon proposes to do what he can to rectify this situation, by publishing an annual update on this site of the current status of all past and present cases in which ECUSA or any of its dioceses has been or is involved, from 2000 to date. Feel free to link to this post, to email links to it to other Episcopalians, and to send it to your Bishop -- and feel free to post any updates or corrections in the comments. In another update to be posted as General Convention approaches, I will publish a revised total for all of the money spent by ECUSA and its Dioceses to date on prosecuting all of these lawsuits (and, in the case of the second group below, defending them).

The lawsuits initiated by ECUSA and its dioceses to date are first listed below. They far outnumber, as you can see, the second list of the eight cases begun by a diocese or parish against the Episcopal Church (or a diocese). The listing endeavors to be as complete as I can make it. The first 83 cases, generally grouped by the State in which they each originated, are the legal actions filed since 2000....

Take the time to read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

39 Comments
Posted February 24, 2015 at 7:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An updated list (as of March 1) of all the recent news stories about the South Carolina litigation may be found here.

For the second time in less than a month, South Carolina Circuit Court Judge Diane S. Goodstein rejected arguments by The Episcopal Church and its subsidiary, The Episcopal Church in South Carolina, that the two groups are rightful owners of the churches, symbols and other assets of the Diocese of South Carolina.

In her Order denying the motion for reconsideration she stated, “Large portions of the motion are simply the proposed orders previously submitted to the Court or reiterations of the Defendants’ positions at trial.”

The motion had also argued that because the Diocese had argued legal positions in the All Saints case contrary to those now being presented, that Judicial Estoppel should apply. In response, Judge Goodstein sharply noted... “The court finds that the Judicial Estoppel argument is without merit....If the Defendants’ argument in the instant action was correct, no party previously adjudicated to be wrong would be able to correct their conduct in compliance with a court’s holding. Such a result would be contrary to all sense of justice and order... With regards all other matters presented in Defendants’ Motion for Reconsideration, they are hereby denied.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

7 Comments
Posted February 23, 2015 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Peace talks aimed at ending the South Sudan conflict have been extended indefinitely after the government and rebels missed the deadline for a deal.

The talks in Ethiopia are being mediated by the East African regional bloc, Igad, which had given both sides until Thursday to reach agreement.

The UN imposed limited sanctions this week and the US warned both sides of further steps if no deal was reached.

The 14-month conflict has displaced 1.5 million people and killed thousands.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* TheologyEthics / Moral Theology

0 Comments
Posted March 6, 2015 at 12:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

They were just four of the thousands of Americans who came to Selma 50 years ago, heeding the call of the Rev. Martin Luther King Jr. for people of conscience to join in protesting the plight of African-Americans in Alabama at the height of the civil rights movement.

The four marytrs — a Baptist deacon, a minister, a Unitarian laywoman and an Episcopal seminarian — are largely unknown, but they’re being remembered for sacrificing their lives for the rights of others.

The names of all four are etched in the Civil Rights Memorial in Montgomery, Ala., along with 36 others — starting with Mississippi minister George Lee, who died in 1955, and ending with King, who was assassinated in 1968.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHistoryRace/Race RelationsReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted March 6, 2015 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tolerance is a worthy value. But as Stanford law professor Michael McConnell explained in a Yale Law Journal article, government’s role is to protect the “full and free” exercise of religion while not making theological judgments. “Toleration presupposes a ‘dominant group’ with a particular opinion about religion (that it is ‘false,’ or at least ‘unwarranted’), who decide not to ‘eradicate’ beliefs they regard as ‘wrong, mistaken, or undesirable.’ ”

Like courts in most free countries, the US Supreme Court has been careful not to pass judgment on any religion. And in each case, it tries to carefully navigate boundaries between religious expression and public needs. Such cool and calm consideration is a badly needed balm for the kind of fiery violence over religion in much of the world.\

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* TheologyEthics / Moral Theology

0 Comments
Posted March 6, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...A healthy church

A healthy church is one which:

Is growing spiritually, numerically and financially.
Owns a vision.
Encourages all its members to play their part and use their gifts.
Enjoys worship and prayerfully seeks God's purpose and direction.
Is willing to take risks.
Has different opportunities to share faith and study together.
Has effective and respected leadership.
Is engaged with the society it serves.
Is involved in the life of the deanery and wider Church.

Read it all and see what you think.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted March 6, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As a convoy of trucks carrying smoked fish cruised along the border of Niger and Nigeria last week, a Nigerien Air Force plane swooped low and opened fire, destroying the trucks and forcing the drivers to flee into Nigeria on foot.

The ill-fated fishmongers, Nigerien officials said, were collaborating with Boko Haram to sell their goods in Nigeria, despite Niger’s recent ban on cross-border fish trades. (Residents of Niger are called Nigerien; those from Nigeria are known as Nigerian). According to the Nigerien government, Boko Haram taxes goods transported through the territory the group controls to add to its cash reserves and finance terrorism, and the recent ban is intended to choke the Islamist group’s resources.

This alleged collaboration between rural fish traders and members of Boko Haram sheds some light on the group’s murky funding tactics, which differ sharply from those of other terrorist groups. In Iraq and Syria, the Islamic State has profited from illicit oil sales and bank lootings. Al Qaeda weaved an intricate financial web of sympathetic mosques, fake charities, and drug sales. In Afghanistan, the Taliban taxes opium and raisins. But in the largely impoverished Lake Chad basin, Boko Haram is now raising money by ignoring the rich and targeting the poor, an unusually cruel tactic that takes struggling innocents and pushes them over the financial cliff.

Read it all.

Filed under: * Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted March 6, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The real point is that the economic landscape in which we are operating is not only competitive; it is changing constantly. This year, our industry reached an important milestone. For the first time, people are spending more time on mobile devices than on their desktop computers. Time spent on desktops has now fallen to just 40%. And people use mobile devices very differently from the way they use desktops. Seven out of every eight minutes spent on a mobile phone is spent within an app, and the most popular app in the world is Facebook.

Read it all.


Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationLaw & Legal IssuesScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeForeign RelationsPolitics in General* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted March 5, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of the Anglican Church of Kenya Eliud Wabukala and his South Sudan counterpart Daniel Dena Bul have appealed to the international community to fast-track peace efforts to resolve the conflict in South Sudan.

Speaking in Mogotio during a church function, the clerics said the on-going war was all about power struggle and not ethnic difference.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of KenyaEpiscopal Church of the Sudan* Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* TheologyEthics / Moral Theology

0 Comments
Posted March 5, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

These days Persson pays less attention to the heckling on Twitter and more to the insults hurled his way by close friends on a WhatsApp group they’ve crudely titled Farts. The unleashed Persson has regressed toward adolescence. At the temporary office for Rubberbrain, jokes about male genitalia and laughter bounce off the ceiling and elicit annoyed floor banging from the upstairs neighbor.

Persson ignores the foot-thumped berating much like he’s done with the armchair trolls. He says he’s taken fondly to the mute button on Twitter, which allows him to tune out unkind people without notifying them that they’ve been blocked. Occasionally, though, his curiosity will get the best of him, and he’ll reply. Lately he’s been responding to his haters with a moving image from the movie Zombieland of Woody Harrelson wiping tears away with a wad of money. “I’m aware that tweeting the image is a little douchey,” he shrugs. He’s equally gauche with people he likes, broadcasting his vacations via chartered jet on Snapchat. As for girls, “I tried to use Tinder, it didn’t work. In Sweden it’s horrible; there’s only like four people.” Hence the $180,000 nightclub bills.

“I’m a little bit making up for lost time when I was just programming through my twenties,” he says. “Partying is not a sane way to spend money, but it’s fun. When we were young we did not have a lot of money at all, so I thought, if I ever get rich I’m not going to become one of those boring rich people that doesn’t spend money.”

Right now he’s spending on the permanent office for his new company–a teenage boy’s fantasy that will include a full-service bar, a DJ booth (he’s learning how to spin) and secret rooms hidden by bookshelves–despite the fact that Rubberbrain is nothing more than a name waiting for an idea.

Little inspiration seems imminent.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingPsychologyScience & Technology* Economics, PoliticsEconomyCorporations/Corporate LifePersonal Finance* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted March 5, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Liberia has gone a week without reporting any new cases of Ebola, the first time such a milestone has been reached since May 2014, the World Health Organization says.

But officials say there have been 132 new cases in Guinea and Sierra Leone in the week to 1 March.

They have warned that populations are so mobile in the area that there could easily be fresh outbreaks in Liberia.

Read it all.

Filed under: * Culture-WatchHealth & Medicine* International News & CommentaryAfricaGuineaLiberiaSierra Leone* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 5, 2015 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Based on oral arguments this morning, the latest Supreme Court showdown over Obamacare could lead to another narrow ruling determining the fate of the health-care program. Here are five important takeaways from the hearing in King v. Burwell, a challenge an IRS rule providing financial assistance to millions purchasing health insurance through federal-run exchanges offered in states that did not create their own online marketplaces....

(1) The vote will be close. The four justices from the court's liberal wing appear on board with the Obama administration's argument that all exchanges -- whether state or federal -- can offer subsidies. Justice Anthony Kennedy and Chief Justice John Roberts are still potential swing votes. Justices Antonin Scalia and Samuel Alito seem to sympathize with the plaintiffs' argument that the text of the Affordable Care Act only authorizes subsidies in state-run exchanges....

Read it all.

Filed under: * Culture-WatchHealth & Medicine--The 2009 American Health Care Reform DebateLaw & Legal Issues* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal FinancePolitics in General* TheologyEthics / Moral Theology

0 Comments
Posted March 5, 2015 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A video released by Boko Haram purporting to show two beheadings shows that it is "incorporating itself into the Islamic State", an organisation that monitors terrorist groups has warned.

Veryan Khan, editorial director of the Terrorism Research & Analysis Consortium [TRAC], told Fox News that the latest release "shows Boko Haram is not a mere copycat of ISIS; rather, it is incorporating itself into the Islamic State."

ISIS supporters are "already starting to call Boko Haram the 'Islamic State Africa," Khan said.

Read it all.


Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted March 4, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What the Lord showed me as I read history and studied the Bible is that it is crucially important to assess what faithfulness requires. I came to the position that St. Augustine was right and there is the possibility of a just war. Though I had not thought about it consciously, I was also greatly influenced by the Nürnberg War Trials, having grown up there while the echoes of those trials were still reverberating around the city. Eventually, I came to the position that it was possible for me to serve in the military as a Christian, but I also had to monitor orders to assess if they were lawful or not. Righteousness may demand refusing an unlawful order, but then it almost always comes with a terrible price when we stand against unrighteous deeds. Sometimes that prices is our freedom, reputation, or even our life.

The question at the heart of the challenging times I was facing then is much like the question we face in the church and culture today. Each query can be spoken from one of two different—essentially opposite—perspectives. One perspective will say essentially, “Lord, how far can I stray and still keep my salvation.” That is not, however, the way that faithful people are called to live. Instead, there is another way. I was blessed early on in my walk as a disciple to be taught by some very mature and wise Christians. They taught me that faithful Christians say, “Lord, show me ways that I can be more faithful; ways that I can be more closely conformed to your heart and will. Even if it is costly, show me what is right. Show me how I can draw more closely to You and to Your Cross.”

In this fallen world, the easy way is almost never the righteous way. It is also almost never God’s way. Of course, we should not choose a solution just because it is hard, we should choose a path because it is right. Whatever else we might say about choosing a righteous path, it is going to be costly. Those faithful leaders were very helpful in assisting me in taking the first steps of fidelity. They taught me how to weigh my heart in the Kingdom justice balance of Scripture and what to do in repentance when I came up on the wrong side. Over time, I was able to learn some things about how I was called to live.

Read it all.


Filed under: * Anglican - Episcopal- Anglican: CommentaryAnglican Church in North America (ACNA)* Christian Life / Church LifeChurch History* TheologyChristologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted March 4, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is somewhat rare today that the church can gather an overflow crowd but the Anglican Diocese of Niagara has succeeded in doing that — unfortunately for all the wrong reasons.

The crowd that gathered were neighbours of Saint Matthias Anglican Church (at the corner of Edinburgh and Kortright roads) concerned that the Anglican Diocese is planning to sell the church and land to a developer who will build 81 units of rental housing geared to students.

It is understandable why the neighbourhood would be concerned. But I would suggest that it should be of concern for all of us in the rest of the city as well. In the whole south end of Guelph, there are only two church buildings — the Salvation Army and Saint Matthias.

Regardless of what you think of churches, these are often the only free or low-rent spaces available for community groups such as scouts, guides, AA, moms and tots groups or places where people can gather in times of celebration or mourning. And while it is true that many churches could do a better job connecting with their community, the Saint Matthias Church community has always had an open and welcoming presence in their neighbourhood. Unfortunately, they themselves now have no say in the matter.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & CultureUrban/City Life and Issues* Economics, PoliticsEconomyHousing/Real Estate Market* International News & CommentaryCanada* Religion News & CommentaryOther Churches* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 4, 2015 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the second time in as many months, a state court has sided with a group of breakaway Episcopalians, ruling that they can keep their property after leaving the national church in 2008 over sharp differences on homosexuality and the authority of Scripture.

Judge John P. Chupp of the 141st District Court in Tarrant County, Texas, ruled Monday (March 2) that more than 60 parishes in greater Fort Worth can retain their property and remain independent of the Episcopal Church.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted March 4, 2015 at 1:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Without becoming naïve, people needed to have greater faith in the “other”, Lord Williams said, and reject political and media rhetoric that fosters panic and mistrust of politicians, people in public life, organisations or charities.

“Our politics and our media really thrive on mistrust,” he said. “It seems the basic emotion we’re encouraged to feel by quite a lot of political and media rhetoric is a sort of mild, subdued panic.

“There comes to be a corrosive, circular, enclosed world in which what you are always longing for is a good reason to not trust someone. I don’t think that can be good for us.”

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Rowan WilliamsAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

3 Comments
Posted March 4, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Supreme Court on Wednesday considers the most serious challenge to the Affordable Care Act since the justices upheld it as constitutional almost three years ago.

At issue is whether millions of Americans who receive tax subsidies to buy health insurance are doing so illegally. If the justices rule that the payments are not allowed, the entire health-care law could be in jeopardy.

The latest showdown between the Obama administration and the conservative legal strategists who have targeted the law since its passage in 2010 focuses on a once obscure phrase in the legislation: “established by the State.”

Read it all.

Filed under: * Culture-WatchHealth & Medicine--The 2009 American Health Care Reform DebateLaw & Legal Issues* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPersonal FinancePolitics in General* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted March 4, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The case was called The Episcopal Church v. The Episcopal Diocese of Fort Worth and the Supreme Court denied Petition for certiorari. Note carefully the numerous links provided, including, for example, Brief the amici curiae of The Episcopal Church in South Carolina, the new Episcopal Church Diocese in South Carolina.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish Ministry* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

2 Comments
Posted March 4, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

World War II veteran Erling Kindem found a best bud in his 4-year-old next-door neighbor, Emmett Rychner. But after the unlikely pair enjoyed countless hours of lawn mower races, croquet matches and gardening, Emmett's parents made the difficult decision last year to move from their suburban home south of Minneapolis to a new house in the country.

The distance became even harder to bear as Kindem planned to move with his ailing wife to a retirement community about 30 miles away. "It was good while it lasted," Kindem told NBC affiliate KARE last September. His voice cracked as he reasoned that he would someday see his friend again: "It isn't over."

On Sunday, they were reunited.

Read it all and watch the whole video report.

Filed under: * Culture-WatchAging / the ElderlyChildrenPsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 4, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An urgent national debate is needed to address the disproportionate number of Muslim men among groups convicted of using and selling young teenagers for sex, according to a landmark report.

Failings by police and care professionals led to more than 370 young girls in Oxfordshire falling victim to “conveyor-belt” sex crimes over the past 15 years, a serious case review published yesterday concluded.

It came after six young Oxford girls suffered years of abuse from multiple offenders, some of whom travelled the length of the country for sex in bedsits and guest houses. A review of agencies dealing with the victims identified an “undeniable” link between men of Pakistani heritage and “indescribably awful” crimes across England.

Read it all (requires subscription).

Filed under: * Culture-WatchLaw & Legal IssuesReligion & CultureSexualityTeens / YouthViolenceYoung Adults* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslam* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted March 4, 2015 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nigeria’s bishops have condemned Boko Haram’s use of children to commit suicide bombings.

“We deplore the fact that young children are used to commit such crimes, and the fact that young Nigerians are used by politicians to intimidate and inflict violence on their political opponents is a disturbing symptom of breakdown of family values in our society,” the bishops said at the end of a five-day meeting on the theme, ‘Good Families Make Good Nations’.

“We wonder: Who are the parents of these young Nigerians? Do these young ones not belong to families?” it said.

It said that many families were currently facing challenges caused by the Boko Haram insurgency and the heightened tension occasioned by the coming general elections, now scheduled for March 28 and April 11.

Read it all.

Filed under: * Culture-WatchChildrenReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther ChurchesRoman CatholicOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted March 4, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The area that the MNJTF will be covering draws the force's first limit.

Military and diplomatic sources have confirmed that MNJTF soldiers will only operate between the outskirts of Niger's Diffa border town, and the towns of Baga and Ngala in Nigeria.

In other words, the regional force's main task will be to secure the Nigerian side of Lake Chad, which represents "only 10 to 15% of the entire area where Boko Haram operates", according to a diplomat based in the region, who spoke on the condition of anonymity.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted March 3, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the wake of the Sony Pictures hack, the cybersecurity firm FireEye demonstrated that the sort of breach that Sony experienced is not likely preventable with conventional network defenses.

Instead, the firm noted that “organizations must consider a new approach to securing their IT assets ... [they] can’t afford to passively wait for attacks. Instead, they should take a lean-forward approach that actively hunts for new and unseen threats.”

But what constitutes a "lean-forward" approach to cybersecurity, and why are more organizations not already taking one?

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationScience & Technology* Economics, PoliticsDefense, National Security, MilitaryEconomyCorporations/Corporate Life* TheologyEthics / Moral Theology

0 Comments
Posted March 3, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After a bitter, seven-year legal dispute, state District Judge John Chupp ruled Monday that the Episcopalians led by Bishop Jack Iker who broke away from the national Episcopal Church are entitled to an estimated $100 million in property in the 24-county Episcopal Diocese of Fort Worth.

Fort Worth-area Episcopalians who remained loyal to the national Episcopal Church and reorganized the diocese under Bishop Rayford High have the right to appeal the decision.

“We are grateful for the ruling in our favor. It is clear that both church laws and Texas laws have been rightly applied in this dispute,” Iker said.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted March 3, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Take a look.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

0 Comments
Posted March 3, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One way to think about the role of Christian faith for [Jacques] Ellul is that it establishes the one indispensable tension that stubbornly reasserts the limits of technical means, as it is the tension for which no technical means can be devised — the personal encounter with the sacred Other. Here, dialectic cannot be smoothed out, and any meeting between the two, any real presence — in Christ and the Eucharist, in revelation and prayer — remains inscrutable, which is a point less apologetic than descriptive.

It is the premise of a dialectic, both in Ellul’s method and in society, that has arguably been the biggest stumbling block for readers of The Technological Society, at least in America. The Anglo-American tradition of analytical reasoning and empirical research in the social sciences is inhospitable to continental European approaches that, as Scott Buchanan explained in his 1962 conference paper, allow for “many-storeyed imagination and speculation.” The American preference for more “scientific” methods in social research renders Ellul’s social analysis hopelessly inadequate and too philosophical. Technique, in this light, is a uselessly vague concept; in its place, we prefer to investigate particular technologies and their effects. And by studying only technologies, it is unlikely that we will recognize a “technological system” of the sort Ellul describes; consequently, no dialectical opposite is needed to confront it, assuming it would be a problem if it existed. These sentiments go a long way toward explaining some of the obstacles The Technological Society has had in reaching a wide and sustained readership. They also help explain why of Ellul’s fifty-some books substantially more of his theological than his sociological ones have been translated into English.

But while America was not exactly fertile ground for Ellul’s argument, it was, at least in Ellul’s own estimation, the soil most thirsty for it as readers recognized their society’s over-commitment to technique.

Read it all.

Filed under: * Culture-WatchHistoryPsychologyScience & Technology* TheologyEthics / Moral Theology

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Posted March 3, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Found here (right hand side at the top under the "News").

Update--email from the Diocese:
Court rules for Fort Worth Diocese and Corporation...Late this afternoon, Judge Chupp released his ruling in our case. We praise God for His faithfulness. Bishop Iker will have a full statement tomorrow.
Partial Summary granted with exception on claims to do with All Saints Episcopal Fort Worth.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

5 Comments
Posted March 2, 2015 at 6:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingMediaPoetry & LiteraturePsychology* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted March 2, 2015 at 6:09 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Nineteen of an estimated 220 members of an Assyrian Christian community kidnapped by Islamic State (IS) in north-eastern Syria have been released, activists say.

The Syrian Observatory for Human Rights monitoring group said an Assyrian commander had told it of the releases.

Some reports say the releases were made in exchange for a sum of money.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastSyria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted March 2, 2015 at 3:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted March 2, 2015 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The U.S. is a country of gaps. The wage gap. The wealth gap. And now, the sleep gap. 


The dividing line: Pain. Having chronic or fleeting pain in the prior week caused 57 percent of Americans a significant loss of sleep, according to the 2015 Sleep in America poll, released Monday by the National Sleep Foundation.

People with chronic pain said they got 42 minutes of sleep less than they needed every night. It’s a vicious cycle: Pain makes it hard to sleep, less sleep exacerbates pain.

Missing 42 minutes of sleep wouldn’t be a big deal if sleep weren’t so connected with overall well-being. People who rated their health and quality of life very good or excellent in the survey slept an average of 15 to 30 minutes longer than those who said it was good, fair or poor.

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 2, 2015 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Russian social media, liberal Moscow has struggled to wrap its head around something that seemed like it simply couldn’t happen, until it did. It had been years since Nemtsov, a rising star in Yeltsin-era politics, had been the standard-bearer of Western liberalism, and he could be a silly bon vivant. But he was deeply intelligent, witty, kind and ubiquitous. He seemed to genuinely be everyone’s friend; when I lived in Moscow as a journalist, he was always willing to jaw over endless glasses of cognac. And he was a powerful, vigorous critic of Vladimir Putin, assailing him in every possible medium, constantly publishing reports on topics like the president’s lavish lifestyle and the corruption behind the Sochi Olympics.

How could such a prominent politician — a founder of the opposition Solidarity Party, a sitting member of the Yaroslavl city parliament — be gunned down so brazenly, within steps of the Kremlin? “We didn’t kill members of government,” Gleb Pavlovsky, an independent political consultant who used to work for Putin, told me over the phone. “It’s an absolutely new situation.” Olga Romanova, a prominent opposition activist and a close friend of Nemtsov, said, “There are more cameras in that spot than there are grains in a packet of grain.” When I called her last night, she had just come from the scene of the crime, where her friend still lay on the ground, surrounded by laughing policemen. “It’s the first time I’ve seen a very close person murdered, lying on the pavement,” she said. “It’s terrifying.”
Continue reading the main story

Putin promptly called Nemtsov’s mother to offer his condolences and threw what seemed like the entire Ministry of Internal Affairs on the case. Yet we can be sure that the investigation will lead precisely nowhere.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchLaw & Legal IssuesPolice/Fire* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussia* TheologyEthics / Moral Theology

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Posted March 2, 2015 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...propagandists for jihad describe life under IS and wartime domesticity. Ms Mahmood gloats about microwaves and milkshake machines seized from non-believers. But they also express the pain of leaving families and the feeling of being very foreign in the Middle East. In a series called “Life of a Muhajirah [emigrant]”, a pregnant woman posts a picture of her ultrasound and worries that her husband will be become a shahid (martyr), though she accepts that this may be God’s will.

By establishing a caliphate, IS, unlike previous jihadist groups, is attempting to build a state. That has opened up roles for women. Fighting, though, is off-limits. “Women in the Islamic State”, a document published in January by an all-female unit of IS known as the al-Khansaa Brigade (translated into English by the Quilliam Foundation, a counter-extremism think-tank in London), explains that women should be mothers and homemakers, while men are by nature restless; “if the roles are mixed the basis of humanity is thrown into a state of flux and instability.”

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationReligion & CultureViolenceWomen* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

1 Comments
Posted March 1, 2015 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Obama isn’t alone in grappling with how best to counter ISIS and its brand of Islamic extremism—and convening summits for just that purpose. Earlier this week, the Muslim World League, a Saudi-backed alliance of Islamic NGOs, wrapped up a little-noticed three-day conference in Mecca on “Islam and Counterterrorism.” With the patronage of Saudi Arabia’s newly minted King Salman bin Abdulaziz and a keynote address by Sheikh Ahmed al-Tayeb, the grand imam of Sunni Islam’s most prestigious university, al-Azhar in Egypt, the program sought to address the nature of terrorism, its relationship to Islam, and what the Muslim community can do to prevent its members from becoming radicalized. The proceedings offered a counterpoint to the U.S. government’s narrative about the nature of the Islamic State and how to confront the group.

Obama has been criticized recently for attempting to delink ISIS (or ISIL, as he would put it) and other terrorist groups from Islam. The president has been sounding this note since the fall, when he insisted, “ISIL is not Islamic.” And there’s reason behind his rhetoric. Obama is seeking to combat rising Islamophobia in many parts of the world, assure Muslims that the United States is not at war with Islam, and fight a war against a barbarous terrorist organization that seeks its legitimacy through Islamic theology. Earlier this month, the White House and State Department hosted a Summit on Countering Violent Extremism (CVE), during which the president once again insisted, “We are at war with people who have perverted Islam,” and “No religion is responsible for terrorism. People are responsible for violence and terrorism.” The president hasn’t gone so far as to deny any connection between terrorism and Islam, but he tends to acknowledge the link by noting how ISIS and similar groups exploit Islam to justify violence while their true motivations are wholly distinct from their faith.

At the conference in Mecca, by contrast, speakers seem to have been less certain that Islamist terror can be divorced from Islam....

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

1 Comments
Posted March 1, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Children who sing in a choir, play in an orchestra or take to the stage are more likely to make good moral choices than their fellow classmates, a study has concluded.

But contrary to belief that sport promotes ideas of fair play and team spirit, the research concluded that playing games does nothing to strengthen people’s moral fibre.

Meanwhile those who go to church or other religious observances regularly emerged more likely to fare better in the face of moral dilemmas than their peers who do not.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchChildrenMusicReligion & CultureTeens / YouthTheatre/Drama/Plays* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted March 1, 2015 at 12:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Republican Gov. Nikki Haley has been meeting with some GOP House members — as recently as Tuesday at the Governor’s Mansion — in an effort to merge two competing road repair proposals.

Haley’s plan to fix S.C. roads and a proposal by state representatives had appeared to be on course for a head-on crash. But the two bills soon may become one vehicle, aimed at repairing and maintaining the state’s roads.

In meetings with House GOP caucus members, Haley has indicated a willingness to compromise on gas tax hikes, the size of a cut in the state’s income tax and how to restructure the state Transportation Department.

Read it all.

Filed under: * Culture-WatchTravel* Economics, PoliticsEconomyTaxesEnergy, Natural ResourcesPolitics in GeneralState Government* South Carolina* TheologyEthics / Moral Theology

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Posted March 1, 2015 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Primate of Australia, Archbishop Philip Freier of Melbourne, and Archbishop Jeffrey Driver of Adelaide are concerned about the effect the changes will have on children and families.

The proposed changes would bring forward by 90 minutes to 7.30pm mature-aged material including violence, sexual content and advertising for alcohol, gambling and M-rated movies. PG-rated material would also be allowed across all channels all day.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Culture-WatchChildrenMarriage & FamilyMovies & TelevisionReligion & Culture* TheologyEthics / Moral Theology

0 Comments
Posted March 1, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A prominent U.S. blogger, known for his writing against religious fundamentalism, has been hacked to death by unidentified attackers in Bangladesh's capital, police said Friday.

The attack on Avijit Roy, a Bangladesh-born U.S. citizen, took place late Thursday when he and his wife Rafida Ahmed, who was seriously injured in the attack, were returning from a book fair at Dhaka University.

It was not known who was behind the attack, but Roy's family and friends say he was a prominent voice against religious fanatics and received threats in the past. No groups have claimed the responsibility.

The local police chief, Sirajul Islam, told The Associated Press that the assailants used cleavers to attack Roy and his wife, who is also a blogger.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetBooksReligion & CultureViolence* International News & CommentaryAsiaBangladesh* TheologyEthics / Moral Theology

0 Comments
Posted March 1, 2015 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all and follow all the links.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 28, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I fear I will be in trouble once again with some people in the church as I find myself, in conscience, having to go against the line that the churches are taking on so-called three-parent families.

I am, to be clear, firmly in favour despite the opposition shown by some of my colleagues and a powerful lobby of critics from abroad.

A Bill passed by the House of Commons earlier this month will allow for a procedure in which a small proportion of a third person's DNA is used to create an embroyo in order to prevent potentially fatal genetic disorders. Scientists have found techniques to replace faulty mitochondrial DNA - mitrochondria are microscopic energy creating structures in the human cell - with donated DNA, and Britain is set to be the first country to endorse the practice.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyScience & Technology* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 28, 2015 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The historian Tom Holland tweeted...[yesterday] morning: ‘What ‪#ISIS are doing to the people & culture of ‪#Assyria is worthy of the Nazis. None of us can say we didn’t know....’

There are a few thousand Assyrians in Britain, many of whom were given right of entry because their grandfathers fought alongside the British in two world wars. They are immensely proud of their heritage, and fond of the British Museum where so much of it remains safe; can one imagine how they feel watching footage of these savages destroying what their ancestors built and which they hoped to pass on to their descendants?

There are currently Assyrian troops fighting alongside the Kurds on the front line with Isis, but they are short of weapons. They say they have got little military support from the West, just as they have received little political support in the past; before the latest crisis broke out Assyrians in Iraq campaigned for a safe haven in the Nineveh Plains where they and other minorities, namely the Yazidi, could protect themselves inside the country. Without support from the Americans, the Baghdad government would not agree, and in light of recent events it seems like a reasonable request now.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEuropeTurkeyMiddle EastIran* Religion News & CommentaryOther ChurchesOther FaithsIslam* TheologyEthics / Moral Theology

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Posted February 28, 2015 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What's Arnholter's big idea? It's simple. Ambitiously simple. Create a mural made by thousands of people in every state in the country, plus Washington, D.C. Call it the "Mural of America," make it about reminding people that humanity is a shared experience and allot 15 months, 16,000 miles and $175,000 to do it.

"It's important for this country," Arnholter says. "We're always bickering, so we miss the big picture. A woman once told me this project is about 'the cohesion of diversity.' That's the best way I've heard anyone describe it."

Traveling to a new state every weekend, with a break in the winter, Arnholter wants to stop by the Boston Marathon, the Las Vegas Art Festival, the Treme Gumbo Creole Festival in New Orleans and the Broad Ripple Art Fair. He'll use a similar route taken by the Ringling Brothers Circus in the 1900s. He'll live in an RV.

First stop: Pendleton, S.C.

Read it all.


Filed under: * Culture-WatchArtPsychology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted February 28, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* International News & CommentaryAustralia / NZ* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 28, 2015 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Russia has become a danger to Britain and the country must be prepared to take steps to defend itself and its allies, the former head of MI6 says.

Sir John Sawers, who recently retired after five years as chief of the Secret Intelligence Service, told BBC Radio 4's Today programme that Russia poses a "state to state threat".

Sir John said dealing with such threats would require more defence spending.

Read it all.


Filed under: * Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEngland / UKEuropeRussia* TheologyEthics / Moral Theology

0 Comments
Posted February 28, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Russian opposition leaders on Saturday accused the Kremlin of being behind the death of a towering figure of post-Soviet politics, Boris Nemtsov, as they struggled to come to grips with the highest-profile assassination of President Vladimir Putin’s 15 years in power.

Nemtsov was gunned down late Friday, steps from the Kremlin and underneath the swirling domes of St. Basil’s Cathedral — the heart of power in Russia and one of the most secure areas in the nation. The slaying of one of Putin’s most biting critics swept a wave of fresh vulnerability over those in the opposition, and some expressed new fears for their lives.

Putin and other allies said that the assassination was a provocation intended to discredit the Kremlin. There were no immediate suspects brought into custody in the drive-by shooting. Authorities said they were working hard to track down a light-colored sedan that was captured on surveillance cameras as Nemtsov crossed a bridge over the Moscow River on an unseasonably warm February night.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEuropeRussia* TheologyEthics / Moral Theology

0 Comments
Posted February 28, 2015 at 9:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Early in the summer of 2007, a doctoral student named Mehnaz M. Afridi traveled from her California home to a conference in southern Germany. Her official role was to deliver a paper on anti-Semitism in Egyptian literature, a rather loaded subject for a Muslim scholar. Seventy miles away, she had another appointment, and an even riskier agenda.

After the conference concluded, Ms. Afridi drove to the former concentration camp in Dachau, Germany. As she stood before the dun bricks of a crematorium, she prayed. “Inna lillahi wa inna ilayhi raji’un,” she said in Arabic, meaning, “Surely we belong to God and to him shall we return.”

“I didn’t know that moment would be defining my role,” Dr. Afridi, 44, said a few weeks ago. “I didn’t even realize then that I was at a crossroads. People see the Holocaust and Islam as two separate things, but these stories of faith and catastrophe are not opposites. They are companions.”

Read it all.


Filed under: * Culture-WatchEducationHistoryReligion & CultureViolence* Religion News & CommentaryOther FaithsIslamJudaism* TheologyAnthropologyEthics / Moral TheologyTheodicy

0 Comments
Posted February 28, 2015 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At first, Eva Christiansen barely noticed the number. Her bank called to say that Ms. Christiansen, a 36-year-old entrepreneur here, had been approved for a small business loan. She whooped. She danced. A friend took pictures.

“I think I was so happy I got the loan, I didn’t hear everything he said,” she recalled.

And then she was told again about her interest rate. It was -0.0172 percent — less than zero. While there would be fees to pay, the bank would also pay interest to her. It was just a little over $1 a month. But still.

These are strange times for European borrowers, as if a wormhole has opened up to a parallel universe where the usual rules of financial gravity are suspended.

Read it all from the NYTimes Dealbook.

Filed under: * Culture-WatchHistory* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankPersonal FinanceThe Banking System/Sector* International News & CommentaryEuropeDenmark* TheologyAnthropologyEthics / Moral Theology

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Posted February 27, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am sitting by the swimming pool at the Canyon Ranch resort in Tucson, Arizona, only it is not really a resort, it is a fitness/wellness/life-enhancing centre where people who are very stressed come to detox and, as I am discovering, “find” themselves. But this resort is not brimming with stressed-out women, worn thin and ragged by juggling motherhood, wifedom and being the heads of companies. No. The classes here are full of men – men with great big identity issues.

There is 45-year-old Lee, who has just “gotten divorced” and has, in the course of a month, slept with 15 women. “I don’t see myself as that type of man,” he says, “but I feel so lonely and I don’t know what to do with my life.” There is Ryan, aged 53, who has never married and is in crisis about why he hasn’t. Then there is Steve, 49, a travel agent, long-time married, who has hit a midlife crisis. He says he really does want to buy a Harley-Davidson and head off down Route 66. “Is that wrong?” he asks. “I just don’t know what I want in my life anymore.”

They are all part of a “sandwich generation”: they sit between the baby boomers and the digital natives. And they are a group who have, according to recent statistics, lost their way.

Read it all.

Filed under: * Culture-WatchHealth & MedicineMarriage & FamilyMenMiddle AgePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted February 27, 2015 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Neuhaus sympathized with [many so-called 'conservatives'] grievances—over abortion and gay rights, challenges to school prayer and to Christian displays in public, and the coarsening of American culture. But he rejected their solution because the groups, he wrote, saw no reason “to engage the Christian message in conversation with public and universal discourse outside the circle of true believers.” Neuhaus instead affirmed the core premise of Enlightenment political thought: the differentiation of public authority into separate, autonomous spheres that valued individual rights.

He argued that the strongest support for these rights came from the Judeo-Christian tradition’s foundational conviction: We are made in the image of God. Demanding absolute obedience to political dictates, whether in the name of God or something else, would undo centuries of political progress, and goes against God’s own gift of free will to every human person.

And so he rejected the Christian right’s political project of establishing an explicitly Christian America. He further reasoned that if the right’s only argument for how Christians could contribute to American public life was through exclusively religious dictates, then it made sense that secular elites were pushing back so strongly.

Read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

0 Comments
Posted February 27, 2015 at 11:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...an appreciation for human sinfulness—which Niebuhr drew from his Christian faith—helps us guard against unchecked power in government. But an appreciation for human potential—drawn from the Biblical notion that human beings are made in the image of God—should also lead us to value human freedom. As Niebuhr famously put it in his foreword, “Man’s capacity for justice makes democracy possible; but man’s inclination to injustice makes democracy necessary.” Importantly, Niebuhr grounded democracy’s necessity in the nature of mankind, without qualification, not in cultural or social factors unique to the West. What is true about human nature in the West is also true of human nature in Africa, Asia, and Latin America.

Niebuhr then suggests—contrary to the realists who want to appropriate him—that the goodness of democracy should lead us, by love of our neighbor, to make its spread a part of our foreign policy. Niebuhr’s well-known complaint against Wilsonianism wasn’t that it was idealistic, but that it was naive. In Children of Light and the Children of Darkness he applauds the idealism of democracy, even as he understands that it will inevitably be hypocritical: “Hypocrisy and pretension are the inevitable concomitants of the engagement between morals and politics. But they do not arise where no effort is made to bring the power impulse of politics under the control of conscience.” The effort itself is sound in principle; better to be a failed idealist than a successful cynic.

This is the part of Niebuhr that today’s realists fail to hear.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* TheologyEthics / Moral Theology

0 Comments
Posted February 27, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cathy Keaton’s health insurance premium will jump nearly $400 each month if the U.S. Supreme Court rules that she’s ineligible for a federal subsidy to lower the price she pays.

The 63-year-old part-time College of Charleston student said she couldn’t afford coverage without the substantial discount she receives.

“It’s very scary for me,” Keaton said. “If I lose this, it means that I will have to make some really hard decisions until I can get Medicare.”

She’s not alone. Insurance premiums for thousands of HealthCare.gov customers in South Carolina could increase by 400 percent if the U.S. Supreme Court rules that they’re ineligible for subsidies this summer.

Read it all.

Filed under: * Culture-WatchHealth & Medicine--The 2009 American Health Care Reform DebateLaw & Legal Issues* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePersonal Finance* South Carolina* TheologyEthics / Moral Theology

1 Comments
Posted February 27, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For months he taunted, knife in hand, his voice slightly muffled behind the mask that became the grim symbol of Islamic State barbarism.

But when the identity of the killer known as “Jihadi John” was revealed Thursday, the profile that emerged was disturbingly familiar: a young man whose parents’ decision to immigrate to the West afforded him a comfortable life and an education, but who ultimately found identity and succor in extremist ideology.

His name is Mohammed Emwazi. And despite friends’ descriptions of a polite and quiet man not capable of violence, Emwazi’s links to extremist groups appear to have been long-standing, and he was well known to counterterrorism officials in London before he went to Syria.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireReligion & Culture* Economics, PoliticsTerrorism* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted February 27, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What do you see as trends in seminaries regarding discernment of vocation?

I see an increasing focus on the pastor as a person—an increasing awareness of the importance of self-care and of developing strong spiritual disciplines. It used to be that seminary was a time when people’s spiritual discipline waned and their academic discipline increased. Now many seminaries emphasize integrating the spiritual, reflective process with the academic, which I think is all to the good.

We often talk about burnout as a problem among clergy. How do you understand that term?

When we see pastors who are experiencing burnout, sometimes it is simply because they are working too hard. But more often they are doing a lot of things that are not central to their sense of call. When people are working close to their sense of call and purpose and meaning, they can work really hard without feeling burned out. But when they are doing a lot of things that people are telling them should be done or that feel urgent but aren’t close to the heart, that is a strong indicator of burnout.

It’s been said that most pastors are a “quivering mass of availability,” eager to please everybody. That is a path to destruction.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePsychologyReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 27, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As usual your editorial on casino gambling reflects the past and current thinking in South Carolina that we must never move into the 21st century. The attitude of our politicians to keep South Carolina as backward as they can is bad enough. But for The Post and Courier to espouse the same old argument that any form of gambling is going to target the poor and irresponsible is just thinking from the past.

Are we to ignore the reality that if someone wants to gamble he will find a way, no matter the cost or any other obstacle? If you don’t believe that, go to any convenience store and observe who is buying all of those lottery tickets.

Wouldn’t it be something for visitors to Charleston to ride down I-26 through the neck area and see large casinos with hotels and theme park environments rather than the blighted area it now is?

Read it all.

Filed under: * Culture-WatchGamblingPoverty* Economics, PoliticsPolitics in GeneralState Government* South Carolina* TheologyEthics / Moral Theology

3 Comments
Posted February 27, 2015 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As reported in [a recent] ...Post and Courier, House Minority Leader Todd Rutherford, D-Richland, wants to let voters decide, via statewide referendum, whether to legalize casino gambling.

Rep. Rutherford made his case this way last month: “If you have casinos on the coast and dedicate them as a funding source on our roads, you have something that goes into fixing a problem.”

But if you have casinos on the coast you also have other problems, including a notoriously unreliable source of funding from a cruel tax of sorts imposed to a significant degree on the poor, the gullible, and compulsive gamblers.

Read it all.

Filed under: * Culture-WatchGamblingPoverty* Economics, PoliticsPolitics in GeneralState Government* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted February 27, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Regarding the latest legal victory, [Canon Jim] Lewis told CP that he expects the legal action to continue, as The Episcopal Church will likely appeal the Goodstein decision.

"While it is unfortunate that ministry resources on both sides will continue to be wasted in this fashion, it is entirely in keeping with TEC legal strategy," said Lewis, who drew parallels to a similar property case that took place in Illinois between The Episcopal Church and the Diocese of Quincy.

"The court sanctions imposed against TEC in Illinois last week are the perfect illustration of the lengths to which their leadership is prepared to go in pursuit of its scorched earth policy. We have no reason to expect different behavior here in South Carolina."

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

0 Comments
Posted February 27, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two notable differences in family life in the United States have emerged in the past 60 years: average, middle-class families aren’t economically flourishing and there are fewer traditional family units than ever before. Lerman, now a professor of economics at American University and a senior fellow at the Urban Institute, says these two factors are linked. Changes in family structures have sabotaged the financial confidence of middle-class Americans and led to the decline of working-class men in the labor market, say Lerman and Bradford Wilcox in their 2014 paper for the American Enterprise Institute, “For richer, for poorer: How family structures economic success in America.”

The erosion of the intact family — as defined by Lerman and Wilcox as a retreat in marriage, an increase in cohabitation and out-of-wedlock births, a prevalence of single-parent homes, and a rise in step-families — has affected the economic outcomes of children and thus led to further income inequality between American families.

“Young men and women from intact families enjoy an annual ‘intact-family premium’ that amounts to $6,500 and $4,700, respectively, over the incomes of their peers from single-parent families,” wrote Lerman and Wilcox. “Men and women who are currently married and were raised in an intact family enjoy an annual 'family premium' in their household incomes that exceeds that of their unmarried peers who were not raised in intact families by at least $42,000.”

Read it all.


Filed under: * Culture-WatchChildrenHistoryMarriage & Family* Economics, PoliticsEconomyPersonal FinancePolitics in General* TheologyAnthropologyEthics / Moral Theology

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Posted February 26, 2015 at 6:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

New data shows America's use of opioids hasn't declined.

New federal data released Wednesday reveals the state of America’s pain killer use.

According to the numbers released by the Centers for Disease Control and Prevention’s (CDC) National Center for Health Statistics (NCHS), the percentage of adults age 20 and over using prescription pain killers remains significantly higher than in the past, with people also taking stronger painkillers than before. Between 2011–2012, nearly 7% of adults reported using a prescription opioid analgesic in the past 30 days, compared to 5% in 2003-2006.

Read it all.

Filed under: * Culture-WatchDrugs/Drug AddictionHealth & Medicine* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted February 26, 2015 at 11:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Austria’s Parliament passed a law Wednesday (Feb. 25) that seeks to regulate how Islam is administered, singling out its large Muslim minority for treatment not applied to any other religious group.

The “Law on Islam” bans foreign funding for Islamic organizations and requires any group claiming to represent Austrian Muslims to submit and use a standardized German translation of the Quran.

The law met with little opposition from the overwhelmingly Roman Catholic population, was backed by Austria’s Catholic bishops, and was grudgingly accepted by the main Muslim organization. But it upset Turkey’s state religious establishment.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEuropeAustria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted February 26, 2015 at 11:08 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At any given time, around 7,000 aircraft are flying over the United States. For the past 40 years, the same computer system has controlled all that high-altitude traffic—a relic of the 1970s known as Host. The core system predates the advent of the Global Positioning System, so Host uses point-to-point, ground-based radar. Every day, thousands of travelers switch their GPS-enabled smartphones to airplane mode while their flights are guided by technology that predates the Speak & Spell. If you're reading this at 30,000 feet, relax—Host is still safe, in terms of getting planes from point A to point B. But it's unbelievably inefficient. It can handle a limited amount of traffic, and controllers can't see anything outside of their own airspace—when they hand off a plane to a contiguous airspace, it vanishes from their radar.

The FAA knows all that. For 11 years the agency has been limping toward a collection of upgrades called NextGen. At its core is a new computer system that will replace Host and allow any controller, anywhere, to see any plane in US airspace. In theory, this would enable one air traffic control center to take over for another with the flip of a switch, as Howard seemed to believe was already possible. NextGen isn't vaporware; that core system was live in Chicago and the four adjacent centers when Howard attacked, and this spring it'll go online in all 20 US centers. But implementation has been a mess, with a cascade of delays, revisions, and unforeseen problems. Air traffic control can't do anything as sophisticated as Howard thought, and unless something changes about the way the FAA is managing NextGen, it probably never will.

This technology is complicated and novel, but that isn't the problem. The problem is that NextGen is a project of the FAA.

Read it all.

Filed under: * Culture-WatchScience & TechnologyTravel* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted February 26, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Only 20 percent of disabled people work, compared to 68 percent of those who aren't disabled, according to September 2014 numbers from the Bureau of Labor Statistics.

[Valeria] Jensen saved the playhouse from demolition and founded the four-theater commercial movie house, a nonprofit, in historic Ridgefield. Most of the more than 80 theater employees are disabled. But they weren't there just because they have a disability, Jensen said.

"They're here because they are a really, really valuable employee," she said.

"We are 'The Prospector' after all," she noted. "And as prospectors I work with my prospects to find out what their sparkle is."

Read it all.

Filed under: * Culture-WatchCharities/Non-Profit OrganizationsHealth & MedicineMovies & TelevisionRural/Town Life* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 26, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Is a robot uprising coming in 2015?

Maybe – but only to show you up at the arcade.

Led by researchers Demis Hassabis and Volodymyr Mnih, Google-owned DeepMind Technologies has created an artificial intelligence capable of playing simple video games with minimal training. They described their breakthrough today in Nature.

Read it all.

Filed under: * Culture-WatchScience & Technology* TheologyAnthropologyEthics / Moral Theology

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Posted February 26, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An interim government would be “alien to the constitution” says Mohammed Bello Adoke, the attorney-general. Mr Jonathan told the FT such a government could only emerge from a military coup. However, he could theoretically push back the polls and extend his tenure on a rolling six month basis by declaring the nation at war with Boko Haram insurgents. This would require the — unlikely — endorsement of two-thirds of the National Assembly. Alternatively if for whatever reason no winner emerges by May 29, the senate president, former army colonel David Mark, would stand in with 60 days to organise elections.

The fear is that without popular legitimacy, any government — military or civilian — will struggle to repair the fissures that will appear should Gen Buhari’s followers in the north believe him to have been cheated of victory. The same applies to a lesser degree to Mr Jonathan’s supporters, with former warlords in the oil-producing Niger delta threatening to take up arms again should he be bullied out of office. In such a febrile environment, there is a risk of ethnic killing especially in the north — as happened in 1965 in the run up to the Biafran civil war.

Nigeria has withdrawn from the brink on a number of occasions since. This time the army, potentially divided and already pinned down by Boko Haram, might have difficulty containing violence across many fronts, and the country’s future as one nation would be at stake. “These next five weeks are among the most dangerous in Nigeria’s history,” says Nasir el-Rufai, a former government minister contesting the Kaduna state governorship.

Read it all (emphasis mine).

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted February 26, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many times we are working with church structures of a different time. I have seen churches with 50 people attending on Sunday morning, and they maintain 12 committees.

There may have been a lot of retirees in the church, so we have committees who meet in the day.

Or there might have been a lot of people without children, so everyone meets at night—on a different night, to ensure that the pastor is at every meeting.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the OrdainedPastoral Care* Culture-WatchPsychology* TheologyEschatologyEthics / Moral Theology

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Posted February 26, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“When I got into the field, the notion that you could actually do something about the aging process was viewed as a crackpot idea,” says Richard Miller, director of the Glenn Center for the Biology of Aging at the University of Michigan. “The argument that one can slow aging, and diseases of aging along with it, used to be fantasy, but now we see it like a scientific strategy.”

Nobody is talking about living forever. But as these experts see it, aging is the single most powerful factor in the diseases that are most likely to cut our lives short: cancer, heart problems, immune disorders and degenerative brain conditions like Alzheimer’s. “Everybody knows that the main risk factors for heart disease are high cholesterol, obesity and high blood pressure,” says Dr. Felipe Sierra, director of the division of aging biology at the National Institute on Aging (NIA). “But even stronger than those factors is just being 70 years old.”

And that’s why staving off aging–or at least slowing it–has become such a central focus of research. “We’re going at aging itself,” says David Sinclair, a geneticist at Harvard Medical School. “We might take someone who is showing signs of aging and be able to do something about it, to treat that as a disease. That’s something I didn’t expect to be seeing in my lifetime.”

Read it all.

Filed under: * Culture-WatchHealth & MedicineHistoryPsychologyScience & Technology* TheologyAnthropologyEthics / Moral Theology

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Posted February 26, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last month, the speaker of the Russian parliament solemnly instructed his foreign affairs committee to launch a historical investigation: was West Germany’s ‘annexation’ of East Germany really legal? Should it be condemned? Ought it to be reversed? Last week, the Russian foreign minister, speaking at a security conference in Munich, hinted that he might have similar doubts. ‘Germany’s reunification was conducted without any referendum,’ he declared, ominously.

At this, the normally staid audience burst out laughing. The Germans in the room found the Russian statements particularly hilarious. Undo German unification? Why, that would require undoing the whole post-Cold War settlement!

Which is indeed a very amusing notion — unless you think that this is exactly what the Russian speaker, the Russian foreign minister, and indeed the Russian President, a man who once called the collapse of the Soviet Union ‘the greatest geopolitical catastrophe of the 20th century’, are in fact trying to achieve.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryEngland / UKEuropeRussiaUkraine* TheologyEthics / Moral Theology

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Posted February 26, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At the U.S. Supreme Court, you know that it's going to be a hot argument when the usually straight-faced Justice Samuel Alito begins a question this way: "Let's say four people show up for a job interview ... this is going to sound like a joke, but it's not."

The issue before the court on Wednesday was whether retailer Abercrombie & Fitch violated the federal law banning religious discrimination when it rejected a highly rated job applicant because she wore a Muslim headscarf.

Alito's hypothetical continued this way: The first of the four applicants to show up at Abercrombie is a Sikh man wearing a turban; the second is a Hasidic man wearing a hat; the third is a Muslim woman wearing a hijab; the fourth is a Catholic nun in a habit. Now, Alito asked Abercrombie's lawyer: "Do you think that those people have to say, we just want to tell you, we're dressed this way for a religious reason? We're not just trying to make a fashion statement." Or, might we reasonably conclude that Abercrombie knows why they are dressed that way?

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

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Posted February 25, 2015 at 6:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A book which helped changed the course of English history, part of the evidence Henry VIII and his lawyers gathered in the 1530s to help win an annulment from Catherine of Aragon and ultimately to break with Rome, has turned up on the shelves of the magnificent library at Lanhydrock, a National Trust mansion in Cornwall.

The book, a summary of the theories of the medieval philosopher and theologian William of Ockham, has been newly identified by a US scholar and expert on the history of Henry’s library. The book was damaged but escaped destruction in a disastrous fire at the house in 1881, and crucially the fly-leaf survived. It still carries the number 282, written in black ink in the top right-hand corner, which Prof James Carley identified as corresponding with an inventory taken in 1542 of the most important of Henry’s books, five years before the king’s death.

Paul Holden, the house and collections manager at Lanhydrock, said: “It was an amazing moment. The old long gallery here is about the length of a football pitch, and the professor lapped it about six times when we found the book.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBooksHistoryPhilosophyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted February 25, 2015 at 4:39 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over at Faith Forward, Paul Holloway responds to my earlier post about his denunciation of Sewanee University for awarding N.T. Wright an honorary doctorate.

Thankfully Holloway’s response attempts some actual reasoning and tries to provide some kind of substance to his criticism of Wright rather than resorting to hyperbolic and vitriolic protest as he did previously. Let me say that there is nothing wrong with robust criticism of Wright, for case in point, see John Barclay’s critique of Paul and the Faithfulness of God. The problem is that Holloway’s initial complaint about Wright was filled with inaccuracies, pejorative anthems, and was transparently tribal.

Let me address some of his recent claims.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Conflicts* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological EducationTheology: Scripture

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Posted February 25, 2015 at 4:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thirty-seven percent of Americans are satisfied and 61% dissatisfied with the position of the U.S. in the world today. These views are unchanged from last year, even after a series of significant challenges for U.S. foreign policy. Americans' satisfaction is a bit higher than at the end of the Bush administration and at the beginning of the Obama administration, but remains well below where it was in the early 2000s.

The results are from Gallup's annual World Affairs survey, conducted Feb. 8-11. Americans' satisfaction held steady in the past year, even as the U.S. was forced to deal with the rise of Islamic militants in Iraq and Syria, a dispute with Russia over Ukrainian separatists in the eastern part of Ukraine, heightened tensions between the Israelis and Palestinians, and ongoing policy disagreements involving North Korea and Iran. The lack of change may be attributable to Americans' already high level of dissatisfaction with the nation's world position, with those events and the way the U.S. handled them serving to reinforce the dissatisfaction rather than to worsen or even improve it.

Americans have been more likely to be dissatisfied than satisfied with the position of the U.S. in the world since 2004, about the time it became clear that the U.S. military action in Iraq was running into problems that could -- and did -- lead to a prolonged U.S. commitment there. Satisfaction fell to a low of 30% in the final year of George W. Bush's administration and remained low in the very early stages of Barack Obama's presidency. Americans' satisfaction is modestly higher now than at that point, but has leveled off.

Read it all.

Filed under: * Culture-WatchGlobalizationPsychologySociology* Economics, PoliticsDefense, National Security, MilitaryEconomyThe U.S. GovernmentForeign RelationsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted February 25, 2015 at 3:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Elon] Musk, [Bill] Gates and [Stephen] Hawking made headlines by speaking to the dangers that A.I. may pose. Their points are important, but I fear were largely misunderstood by many readers. Relying on efforts to program A.I. not to “harm humans” (inspired by on Isaac Asimov’s “three laws” of robotics from 1942) makes sense only when an A.I. knows what humans are and what harming them might mean. There are many ways that an A.I. might harm us that that have nothing to do with its malevolence toward us, and chief among these is exactly following our well-meaning instructions to an idiotic and catastrophic extreme. Instead of mechanical failure or a transgression of moral code, the A.I. may pose an existential risk because it is both powerfully intelligent and disinterested in humans. To the extent that we recognize A.I. by its anthropomorphic qualities, or presume its preoccupation with us, we are vulnerable to those eventualities.

Read it carefully and read it all (emphasis mine).

Filed under: * Culture-WatchGlobalizationPhilosophyPsychologyScience & Technology* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral Theology

1 Comments
Posted February 25, 2015 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The World Council of Churches condemns the latest attacks and atrocities by the so-called “Islamic State” (IS) most recently against Christian villages in the region of Khabour in the governorate of Hassake, Syria. According to reports received, in the early morning of 23 February large numbers of IS fighters attacked these villages, killing a number of civilians, taking approximately 100 people captive, and provoking a mass exodus from these communities. These attacks seem to be attempts at opening a new corridor towards the Turkish border that could facilitate the procurement of both weapons and mercenaries.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastSyria* Religion News & CommentaryEcumenical RelationsOther ChurchesOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

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Posted February 25, 2015 at 5:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A NBC News investigation has found that many 911 centers around the country still rely on dated technology instead of something as widely used as Google maps, which means dispatchers may not be able to find you when it matters most. Experts call it a public safety crisis, stating that the majority of wireless calls to 911, some 60 percent of callers, cannot be located by emergency dispatchers.

Read it all and watch the whole chilling video report.

Filed under: * Culture-WatchHealth & MedicineHistoryScience & Technology* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

1 Comments
Posted February 25, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I did know he was a vet and so I did what seemed natural: I thanked him for his service.

“No problem,” he said.

It wasn’t true. There was a problem. I could see it from the way he looked down. And I could see it on the faces of some of the other vets who work with Mr. Garth when I thanked them too. What gives, I asked? Who doesn’t want to be thanked for their military service?

Many people, it turns out. Mike Freedman, a Green Beret, calls it the “thank you for your service phenomenon.” To some recent vets — by no stretch all of them — the thanks comes across as shallow, disconnected, a reflexive offering from people who, while meaning well, have no clue what soldiers did over there or what motivated them to go, and who would never have gone themselves nor sent their own sons and daughters.

To these vets, thanking soldiers for their service symbolizes the ease of sending a volunteer army to wage war at great distance — physically, spiritually, economically. It raises questions of the meaning of patriotism, shared purpose and, pointedly, what you’re supposed to say to those who put their lives on the line and are uncomfortable about being thanked for it.

Read it all.

Filed under: * Culture-WatchHealth & MedicineMilitary / Armed ForcesPsychology* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted February 25, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Samantha Elauf was apprehensive to interview for a sales job at retailer Abercrombie & Fitch in 2008 because the 17 year old wore a headscarf in accordance with her Muslim faith. But a friend of hers, who worked at the store, said he didn't think it would be a problem as long as the headscarf wasn't black because the store doesn't sell black clothes.

Ultimately Elauf failed to get the job, and her story has triggered a religious freedom debate regarding when an employer can be held liable under civil rights laws . The Supreme Court will hear the case on Wednesday.

Like many retailers Abercrombie has a "look policy" aimed to promote what it calls its "classic East Coast collegiate style of clothing."

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

5 Comments
Posted February 24, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...ECUSA argued, Bishop Lawrence should have been prevented, by the doctrine of "judicial estoppel," from so changing course and citing All Saints as a precedent to Judge Goodstein. Instead, they contended, he was required to stick to the same old arguments his predecessor had made before the South Carolina Supreme Court's 2009 ruling.

Except -- their argument overlooked one small but highly significant detail: as a decision by the State's highest court, All Saints Waccamaw is binding on all churches similarly situated -- including specifically, the Episcopal Church which had lost its argument to that Court -- and on all lower courts in South Carolina.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

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Posted February 24, 2015 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The number of words we can’t use without offending is ever growing, and if the supporters of the right-to-die movement have their way, it will stretch yet again to include the word “suicide.” At least when that suicide is the result of a dying patient taking a lethal dose of drugs to avoid impending mental and physical anguish.

It’s insensitive at best to use the “S” word in this context, I’ve been informed by several advocates, because people would not be choosing this option because of a psychiatric disorder or despair over life. They don’t want to die; their diseases have forced that on them. Senate Bill 128, legislation recently introduced in California to allow physicians to write lethal prescriptions under tightly controlled circumstances, not only refrains from calling this suicide but would not allow death certificates to reflect how the death occurred.

“The cause of death listed on an individual’s death certificate who uses aid-in-dying medication shall be the underlying terminal illness,” it reads.

In other words, it wouldn't mention the legal drugs that actually caused the death. The public should have a problem with that.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & Family* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted February 24, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has defended its stance on the Living Wage after it was revealed that cathedrals and churches were hiring staff on salaries below the benchmark.

An investigation by The Sun found that Canterbury Cathedral was advertising for porters and kiosk assistants on salaries between £6.70 and £7.75 an hour. The Living Wage (outside London) is currently set at £7.85.

Lichfield Cathedral was also revealed to be hiring waiting staff on £6.50 an hour, which is the national minimum wage.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 24, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"The Pastoral letter from the House of Bishops was addressed to churches and encouraged them to implement the living wage. The Living Wage Commission, chaired by the Archbishop of York, recognised in its report last year, that a phased implementation may be necessary in some businesses and organisations. It welcomed employers seeking to implement the pay level progressively. What is important is that those who can, do so, as soon as is practically possible. The vast majority of those employed by or sub-contracted to the Church's central institutions are already paid at least the Living Wage and all will be by April 2017...."

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

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Posted February 24, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If very few of the sexual acts of today’s identity politics are procreative, that has certainly not inhibited their proponents’ impressive ability to give birth to endless categories of sexual preference. This is the result of more than a mere lack of conceptual contraception. It also indicates the loss of any sense that sex in itself might carry some kind of larger moral significance. Indeed, the plethora of sexual identities now available witness to the fact that there is no longer any basis for rejecting any kind of sexual act, considered in itself, as intrinsically wrong. The multiplication of such categories is part of rendering sex amoral: When everything is legitimate, then nothing has particular moral significance.

This endless expansion of sexual categories is a necessary consequence of what is now the fundamental tenet of modern sexual politics, and perhaps a key element of modern politics in general: That a person’s attitude to sex is the primary criterion for assessing their moral standing in the public square. If you say that sex has intrinsic moral significance, then you set it within a larger moral framework and set limits to the legitimate use of sex. In doing so, you declare certain sexual acts illegitimate, something which is now considered hate speech. This constant coining of new categories of sexual identity serves both to demonstrate this and to facilitate its policing.

Read it all.

Filed under: * Culture-WatchEducationPsychologySexualityYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 24, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[ISIS] ...militants have kidnapped dozens of people from Christian villages in Syria, a human rights watchdog has said.

According to the Britain-based Syrian Observatory for Human Rights, the militants stormed at least two villages, inhabited by the ancient Assyrian Christian minority, shortly after dawn, taking some 90 civilians captive.

Nuri Kino, the head of the activist group A Demand For Action, quoted villagers who fled the attacks as saying between 70 and 100 people are being held.

A number of children are understood to be among them.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryMiddle EastSyria* Religion News & CommentaryOther FaithsIslamMuslim-Christian relations* TheologyEthics / Moral Theology

0 Comments
Posted February 24, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The motion had to be filed before an appeal can move forward.

“Their policy of using legal action to drain the finances of dissident congregations is not working. It only deflects denomination resources from projects to promote the faith and speeds the downward spiral of the Episcopal Church,” said the Rev. Jim Lewis, canon to the ordinary for the Diocese of South Carolina, whose parishes left the national church in 2012.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South CarolinaTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral Theology

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Posted February 24, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After analyzing the record to find that TEC had waived any right to claim that there were separate funds in the single account, the Court observed:
During the argument on these issues, TEC argued that it did not freeze the account, PNC did. To say this argument lacks merit would be charitable. While TEC, in a very literal sense, is correct on “who” froze the account, the “why” is the more important issue. PNC froze the account because it received a letter from counsel for TEC which threatened to hold PNC liable if funds were disbursed.

The court finds, based upon this record, that the continued threat made to PNC Bank to hold it accountable if funds were disbursed and the continued attempt to collaterally attack the clear order of this court dated October 9, 2013 even after this case had run its course through the appellate process constitutes bad faith, is not grounded in fact or existing law and has resulted in needless, ongoing and expensive litigation.

Accordingly, the court grants the request of the Plaintiffs for fees incurred from December 30, 2014 onward pursuant to Supreme Court Rule 137.
There is much more to savor in the Court’s order. It is gratifying to have a trial judge (not the one who rendered the original Quincy decision) see so clearly through TEC’s bullying tactics, and to deal with them accordingly.

Read it all and make sure to follow the link to the full order.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Quincy* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyThe Banking System/Sector* TheologyEthics / Moral Theology

0 Comments
Posted February 23, 2015 at 4:36 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Elder care is also often done for low wages by new or undocumented immigrants. Will that change?

Manufacturing in the ’20s and ’30s was sweatshop work, largely done by new immigrants. We turned factory work into good jobs with pathways to opportunities. That professionalization was the basis for 20th century prosperity. That’s what the care workforce needs to be. These have the potential to be really good jobs.

You compare investing in home-care workers to investing in railways or the Internet. But aren’t those about growth, not dying?

For working-age adults right now, especially with what they call the sandwich generation–people who are caring for children and aging parents–this is having an impact on their productivity.

Read it all.

Filed under: * Culture-WatchAging / the ElderlyChildrenHealth & MedicineMarriage & FamilyMiddle AgePsychology* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 23, 2015 at 3:56 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A couple of days ago, a senior African cleric was holding forth on the need to combine religious instruction with, in the broadest sense, sex education. Both at home and at school, declared Archbishop Henri Isingoma, boys must be taught about the higher purpose of sex as "the way God wanted to make the human race continue". Another acute problem, he added, was "ignorance of the responsibilities of men towards women." He was speaking in a webinar organised by a department of the global Anglican church, drawing in clergy and church workers from their own and other Christian confessions.

So...was this one more depressing display of the giant cultural gap between the liberal north and the traditional south, especially over sexuality, which is tearing apart the 80m-strong Anglican Communion, and many other religious bodies?

No, it was nothing of the kind, and that's what made the discussion more worthwhile. The topic was "gender-based violence" which is a catchall term that describes both domestic cruelty and the still-greater horrors that take place on battlefields when soldiers run amok and commit rape. Victims of GBV are mainly female, but they also include men and boys. And the striking thing was that on this exceptionally grave subject, "conservatives" and "liberals" plainly find it useful to talk and cooperate, and the talk goes well beyond platitudes.

Mara Luz, an Anglican church worker from Brazil, said 40% of women in her country experienced some kind of violence; there were well-written laws, but implementation was very poor, especially in remote areas.

Read it all.

Filed under: * Culture-WatchGlobalizationPsychologyReligion & CultureSexualityViolence* TheologyAnthropologyEthics / Moral Theology

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Posted February 23, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am going to speak today, principally, about why discipleship compels us to be concerned with matters of politics and active participation in politics, and a little about some of the issues we face.

We should never lose sight of the fact, when we are engaging in politics as to why it matters so much. We have the great good fortune, whichever party we support, whichever part of politics we come from, to be able to do that without fear in this country. And let us today remember that in many parts of the world, and particularly in Northern Iraq, in parts of Libya, in Northern Nigeria, that were we to gather in a room like this today, it would be almost certainly the cause of our death. And usually in a very terrible way.

And so the business of engagement in politics is in part a celebration of what we have in this country. And a proclamation that we are deeply committed to a society where freedom of expression and justice are at its heart. Where nobody is excluded because they are poor or rich, or one ethnic background or another or a sexuality. But they are all included with equal value in their opinions.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted February 23, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

About a year and a half ago, [Nina} McCarthy took out another, different kind of loan. She went to her pastor, Rodney Hunter, at Wesley Memorial United Methodist Church in Richmond. Hunter helped her borrow $700 so she could make a dent in paying off her mounting credit card debt, then about $8,000.

Here’s how it worked: McCarthy’s church offered funds as collateral so she could qualify for a loan through the Virginia United Methodist Credit Union. McCarthy agreed to repay the loan at an annualized interest rate of about 6 percent – meaning monthly payments of $25 for about 2 1/2 years, drawn right out of her bank account.

McCarthy is one month behind on the church loan, but she’s confident she’ll catch up this month. “I’m real grateful for it,” she said.

The program is called the Jubilee Assistance Fund. In 7 1/2 years, it has helped parishioners of the United Methodist Church secure 14 loans – from $500 to $8,800 – according to Carol Mathis, chief executive of the credit union.

Read it all.




Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal FinanceThe Banking System/Sector* TheologyEthics / Moral TheologyPastoral Theology

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Posted February 22, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To state the obvious, Europe does not have state-sponsored pogroms or discriminatory Nuremberg laws. In western Europe Jews are more integrated than ever; often their real worry is of decline through assimilation. In much of the east, there has been a flowering of Jewish life since the fall of the Berlin Wall. Berlin itself boasts Europe’s fastest-growing Jewish community. The far right in Hungary really is anti-Semitic, but in France and the Netherlands these days populists now abjure anti-Semitism, even as they denounce Muslim migrants.

Moving to Israel may fulfil a religious, cultural or political longing for some Jews—but it is hardly safer. As the Danish chief rabbi rightly put it, emigrating to Israel should be out of love, not fear. European democracies must ensure that this remains so. Given their dire history of Jew-hatred—from the Norwich blood libel in 1144 to the expulsion of Jews from Spain in 1492 to the Nazi Holocaust—Europeans must be ever-vigilant against any sign of anti-Semitism, whether of the old endemic Christian sort or the newer Islamist variety.

Like all Europeans, Jews must be able to live free from the fear of violence. This means greater protection for Jewish institutions. Security forces must try to protect innumerable soft targets, and these days these almost always include Jews.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & CultureViolence* Economics, PoliticsDefense, National Security, Military* International News & CommentaryEurope* Religion News & CommentaryOther FaithsJudaism* TheologyEthics / Moral Theology

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Posted February 22, 2015 at 2:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Luther says we live in and through our neighbor,” Duran explains. “Most of our congregations were planted for the neighborhood.” But when neighborhoods changed, congregations often resisted trans­formation. Members be­gan commuting to attend church. Then, Duran said, “the neighbors became the object of the church’s ministry rather than the subject.” Duran wants the neighbors to be the subject again.

The church’s strategy is to “shut up and learn”—to listen and reconnect with diverse neighborhoods, in­cluding the working poor and young adults who grew up in the suburbs but are now relocating in cities. “There are so many people in our neighborhoods who are doing God’s work,” Duran said, “but they just don’t know it yet.”

The ELCA has set up a process by which men and women who have the gifts and skills for ministry but who haven’t attended seminary can be full-time pastors—“lay mission developers”—serving with the blessing of the community and the bishop.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureRural/Town LifeUrban/City Life and Issues* Economics, PoliticsEconomy* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 22, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Obama’s top homeland security advisor issued two warnings Sunday as he urged Americans to be “particularly careful” about terror threats at shopping malls and called on Congress to prevent a funding crisis that leaves his department with no money to operate.

Homeland Security Secretary Jeh Johnson tied the latest round of threats from an al-Qaeda-linked terror group with the pending DHS funding crisis by mentioning them in the same breath on several Sunday morning talk shows.

“It’s imperative that we get it resolved, because if we don’t, by Friday at midnight, homeland security, the homeland security budget for this nation basically evaporates,” Johnson told George Stephanopoulos on ABC’s “This Week.”

Read it all.

Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingTerrorism* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted February 22, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our world-wide flight from family constitutes a significant international victory for self-actualization over self-sacrifice, and might even be said to mark a new chapter in humanity’s conscious pursuit of happiness. But these voluntary changes also have unintended consequences. The deleterious impact on the hardly inconsequential numbers of children disadvantaged by the flight from the family is already plain enough. So too the damaging role of divorce and out-of-wedlock childbearing in exacerbating income disparities and wealth gaps—for society as a whole, but especially for children. Yes, children are resilient and all that. But the flight from family most assuredly comes at the expense of the vulnerable young.

That same flight also has unforgiving implications for the vulnerable old. With America’s baby boomers reaching retirement, and a world-wide “gray wave” around the corner, we are about to learn the meaning of those implications firsthand.

In the decades ahead, ever more care and support for seniors will be required, especially for the growing contingent among the elderly who will be victims of dementia, or are childless and socially isolated. Remember, a longevity revolution is also under way. Yet by some cruel cosmic irony, family structures and family members will be less capable, and perhaps also less willing, to provide that care and support than ever before.

Read it all (my emphasis).

Filed under: * Culture-WatchChildrenGlobalizationMarriage & Family* Economics, PoliticsEconomyPolitics in General* TheologyAnthropologyEthics / Moral Theology

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Posted February 22, 2015 at 12:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the eve of Chinese New Year, photos of a father and daughter traveling to see her grandparents have gone viral – picked up by dozens of blogs and media outlets worldwide.

Seen waiting together in Beijing Capital International Airport, Chen Yen has handcuffed himself to his little girl to ensure she is not kidnapped for use as a future bride.

“I saw a warning by police on the TV to take care as traffickers and pickpockets would be out stealing in the holiday rush,” said Mr. Chen according to reporting by The Daily Mail. “I don’t care about pickpockets, but I do care very much about losing my daughter.”

Read it all.

Filed under: * Culture-WatchChildrenLaw & Legal IssuesMarriage & FamilyWomen* International News & CommentaryAsiaChina* TheologyEthics / Moral Theology

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Posted February 21, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What does a Christian mind bring to the debate about the future of our nation? The first thing is the belief that it matters to God, and must therefore matter to us. G. K. Chesterton famously said that the problem with British elections was not that only a small part of the electorate voted, but that only a small part of the elector voted: so little was the lack of conviction about politics and public faith. The Bishops want us to cast our vote, not in a routine, token way, but by giving the whole of ourselves to this privileged task of decision-taking in a free democracy.

Formation in citizenship will motivate us to think and talk about 'a worthwhile society and what it means to serve the common good, and how politics helps serve that end'. The Bishops are not dreaming of the unattainable ideal of Athenian democracy under Pericles. They do however dare to hope that we can shed our cynicism and start believing in politics, politicians and political processes again. 'This letter is about building a vision of a better kind of world, a better society and better politics. Underlying those ideas is the concept of virtue – what it means to be a good person, a good politician, a good neighbour or a good community.' That's a good example of how the letter is motivated by a spiritual concern for citizenship, inspired by the theological ideas of justice and compassion in pursuit of the common good.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted February 21, 2015 at 11:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Oral arguments on each side’s motion for partial summary judgement were heard this morning in a two-hour hearing before the Hon. John Chupp, and a ruling is expected from him soon. The judge asked for each side to submit proposed orders to him on Monday, Feb. 23. He will likely select one of them to sign, subject to any alterations he may wish to make.
In the course of the hearing before several dozen clergy and lay people, Judge Chupp asked each side, “What are you asking me for today?” The Plaintiffs argued for a “simple solution” acknowledging that the property is held in trust for the Diocese and Congregations by those individuals recognized by The Episcopal Church.

The Diocese and Corporation countered that, under neutral principles of law as mandated for the trial court to follow, the Dennis Canon has been found by the Texas Supreme Court to have been revoked, leaving the property in trust for the parishes and missions in fellowship with the Diocese, and only those individual defendants before the court are the duly-elected officers of the Diocese and the Corporation.

Judge Chupp posed a number of questions to the Plaintiffs during their presentation, and the discussion was frequently animated. Near the conclusion of the hearing he indicated a philosophical preference for local self-determination, asking, “Why do we need to have a ‘big government’ solution to this where a New York church says [what is best]?”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort WorthTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral Theology

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Posted February 21, 2015 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Employees are literally losing sleep as restaurants, retailers and many other businesses shrink the intervals between shifts and rely on smaller, leaner staffs to shave costs. These scheduling practices can take a toll on employees who have to squeeze commuting, family duties and sleep into fewer hours between shifts. The growing practice of the same workers closing the doors at night and returning to open them in the morning even has its own name: “clopening.”

“It’s very difficult for people to work these schedules, especially if they have other responsibilities,” said Susan J. Lambert, an expert on work-life issues and a professor of organizational theory at the University of Chicago. “This particular form of scheduling — not enough rest time between shifts — is particularly harmful.”

The United States decades ago moved away from the standard 9-to-5 job as the manufacturing economy gave way to one dominated by the service sector. And as businesses strive to serve consumers better by staying open late or round the clock, they are demanding more flexibility from employees in scheduling their hours, often assigning them to ever-changing shifts.

Read it all.

Filed under: * Culture-WatchHealth & MedicineHistoryPrison/Prison MinistryScience & Technology* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral Theology

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Posted February 21, 2015 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The language of the common good, like the language of property which exemplifies it, is Janus-faced. Looking back it points to a concrete givenness of community, a present and existing form within which we have been given to communicate with others, and which we cannot ignore without great blame. Looking forward, it can invite us to think of a City of God, a sphere of universal community, and encourage us to seek intimations of it from the future. But only so far can it take us. It cannot ease us through the portals of the City of God up the steps of a ladder of dialectical reconciliations.

To the extent that it can open the imagination to be receptive to a further future, it can serve us. But what will take possession of the open imagination? A word of promise from the self-revealing God of the future, to be grasped by faith and hope? Or seven devils worse than those of the past that have been cast out? Nothing in the idea of the common good itself can answer that question for us. Nothing can spare us the task of discerning the prophets.

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Filed under: * Culture-WatchHistoryPhilosophyPsychology* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral Theology

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Posted February 21, 2015 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“There’s Moore’s Law and there are Moore’s Outlaws,” he says. Goodman has worked for Interpol, the FBI, even the U.S. Secret Service, and through his new book "Future Crimes"
he’s feverishly trying to sound the alarm that we will soon be more vulnerable than we have ever been. Why?

“Our cell phones and computers are now online,” Goodman says. “But in the future it’s going to be our cars, airplanes, pacemakers, pets, elevators, prisons. Every physical object is going online because of something called 'the Internet of things.'”

Somewhere between 50 and 200 billion things will be connected soon, he says, and that will take the new crime paradigm to a terrifying level.

“Crime used to be a one-on-one affair. Go out and buy a gun or a knife if you’re a criminal, rob one person at a time,” Goodman says. “Now through technology it becomes possible for one person to reach out and touch over 100 million people.”

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Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesScience & Technology* Economics, PoliticsDefense, National Security, MilitaryEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyEthics / Moral Theology

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Posted February 20, 2015 at 6:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Ravet family have lived in New Zealand for 11 years, but the parents' work permits have expired, and they face being sent back to Chile.
They had first sought refuge at a Catholic Church in Burnside.
But Bishop John Gray of the Anglican Church said he could offer them a home within his church's grounds and he was prepared to fight the Government over the issue.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* TheologyEthics / Moral Theology

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Posted February 20, 2015 at 5:05 pm [Printer Friendly] [Print w/ comments]




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