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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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After much deliberation and discussion we agreed on the following decisions:
1. We discussed the importance of unity among us. We affirmed the importance of blessing and encouraging each other. We are committed to working together for the expansion of God’s Kingdom.
2. We were happy to receive a report from Bishop Mark Lawrence of the Diocese of South Carolina, which receives Primatial oversight from the Global South. We praise the Lord for his faithful stance in the Gospel of our Lord Jesus Christ.
3. We studied the letter of invitation from the Archbishop of Canterbury to the upcoming Primates meeting. We have agreed to attend the meeting, and welcome the invitation for the Primates to suggest the items of the agenda. We appreciate this very helpful approach, one that gives us a sense of ownership and responsibility to our meeting. We agreed on the agenda items which we will request.
4. We grieved one more time at the unilateral decisions taken by the last General Convention of the Episcopal Church (TEC) in the USA to redefine marriage and to accept same-‐sex marriages (Resolutions A036 and A054). We see these latest resolutions as a clear departure from not only the accepted traditional teaching of the Anglican Communion, but also from that of the one Holy, Universal, and Apostolic Church, which upholds the scriptural view of marriage between one man and one woman. (Lambeth Resolution 1:10, 1998.)
Read it all.
At first the rise of charter schools—to 7,000 today from 1,900 in 2000—was thought to be the nail in the coffin for Catholic education, which had been in decline for decades. Charters offer many of the same strengths as Catholic schools: order, kindness, discipline, high expectations (ideas initially borrowed from parochial institutions). But because charters are publicly funded, families don’t have to pay tuition. How could Catholic schools possibly compete with that?
Within the past few years, however, the borrowing has begun to go in the other direction, as Catholic schools poach staff from charter networks, draw from the same donors, and model their operations on charter successes. America’s usual miracle-workers—competition, civil society, entrepreneurial wealth and philanthropy—have come to the rescue of religious education.
Consider the Partnership for Inner-city Education, a nonprofit formed in 2010 to take responsibility for six Catholic schools serving disadvantaged children in Harlem and the South Bronx. The chairman of the Partnership’s board is Russ Carson, an equity-capital pioneer who also helped build KIPP charter schools in New York. Mr. Carson and fellow donors put millions of dollars into upgrading the campuses of these six Catholic schools.
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Filed under: * Culture-Watch Education History Religion & Culture * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology
The American student loan crisis is often seen as a problem of profligacy and predation. Wasteful colleges raise tuition every year, we are told, even as middle-class wages stagnate and unscrupulous for-profit colleges bilk the unwary. The result is mounting unmanageable debt.
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There is much truth in this diagnosis. But it does not explain the plight of Liz Kelley, a Missouri high school teacher and mother of four who made a series of unremarkable decisions about college and borrowing. She now owes the federal government $410,000, and counting.
This is a staggering and unusual sum. The average undergraduate who borrows leaves school with about $30,000 in debt. But Ms. Kelley’s circumstances are not unique. Of the 43.3 million borrowers with outstanding federal student loans, 1.8 percent, or 779,000 people, owe $150,000 or more. And 346,000 owe more than $200,000.
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Something he is keen to stress is the cross-faith work going on around climate change – particularly in light of the Pope’s encyclical, which he says has had a “huge” impact. Holtam himself recently presented to the Jewish Board of Deputies with former Friends of the Earth Director Jonathon Porritt. “There is a sense that we really want to work across the faith communities,” he says – pointing to an “ecumenical convergence” on the issue. The force of events – an “existential crisis” – was pushing faiths together to find a common solution. Indeed, our meeting coincided with a visit to London by the Patriarch of Constantinople, Bartholomew I, who insisted at an event with Archbishop of Canterbury Justin Welby that global warming is a “moral crisis” requiring behavioural change.
“What we need to move to is a low carbon economy and therefore there needs to be a positive investment into renewable energy,” Holtam says. “There’s going to become a tipping point at which there are stranded assets and the question is, who’s going to spot when that comes? Because there’ll be a moment when you’re much better off investing in renewables than you are in fossil fuel.” Holtam doesn’t engage directly with corporate executives directly, but what would he say to the senior people at BP and Shell? “There’s a community of common interest,” he observes.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture * Economics, Politics Energy, Natural Resources * International News & Commentary England / UK * Theology Ethics / Moral Theology
Fine for teachers, but it can be tough on parents' schedules and wallets.
In fact, the district says the schedule is so unpopular with families that it expects to loose several hundred students to other school systems.
"My best friend, she and her family, her two brothers, they moved to a private school because of the four-day school week," says fifth-grader Chloe Florence. And that's bad news for Apache Junction Unified, which is funded on a per-student basis.
Jennifer Florence says it just doesn't add up, but her family has decided to stick it out.
"In a philosophical sense we believe very strongly in public education. So we are trying to support the system. Abandoning a ship, it will sink."
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Filed under: * Culture-Watch Children Education Marriage & Family * Economics, Politics Economy Personal Finance Politics in General State Government * Theology Anthropology Ethics / Moral Theology
The Church of England has overwhelmingly backed military intervention in Syria to establish safe routes for refugees. The general synod voted yesterday in favour of a motion that the Archbishop of Canterbury said committed the church to supporting the use of armed force. Justin Welby said that if the motion was passed the “implications are enormous”, adding that he supported it.
It comes as David Cameron today reveals his “comprehensive strategy” for taking on Islamic State in Syria, designed to allay fears that airstrikes alone will not solve the crisis.
The prime minister said there was no “perfect strategy” but added that the UK could not wait for the arrival of a stable government in Syria capable of tackling Isis. “There is a clear and present danger to the United Kingdom from [Isis], based in Iraq and Syria, planning attacks against our country,” he told MPs.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary England / UK Middle East Syria * Theology Ethics / Moral Theology
The other [unusual request] involved a lady who came in and wanted to discuss a DIY funeral. After asking a few questions I enquired as to whom the funeral was for. ‘Me’, she said. Seeing the potential challenges of this I looked to establish if she had any children. ‘Yes,’ she said. ‘But they couldn’t face doing it.’ I pointed out the pitfall that if they couldn’t face it, then it would certainly be a tricky proposition with her no longer being around to help. There was a sudden look of comprehension as she said: ‘Oh my goodness, I’ve been such a fool – of course! But it’s been nice talking with you’.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * General Interest Humor / Trivia * International News & Commentary England / UK * Theology Eschatology Ethics / Moral Theology Pastoral Theology
In the five months since the horrific shooting at Emanuel AME Church left her mother dead, Nadine Collier hasn’t watched the news much, not given what’s on there so often.
But she heard about the shooting at a Paris concert hall. The nightmarish thoughts returned, fresh reminders of the loss of her mother, 70-year-old Ethel Lance.
“When I heard about it, I just prayed,” Collier said. “But I don’t want to be remembering back. I don’t ever want to go back.”
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Filed under: * Culture-Watch Globalization Religion & Culture Urban/City Life and Issues Violence * International News & Commentary Europe France * Religion News & Commentary Other Faiths Islam * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
At first it seems like a heartwarming partnership: Christians join with a prominent nonprofit that purports to save puppies and kittens. But this new movement, ostensibly aimed at reminding Christians of their duty to protect animals, is peddling a theologically questionable and overtly political agenda.
This fall appeared the initiative Every Living Thing, spearheaded by the Humane Society of the United States (HSUS), a national group that doesn’t manage local pet shelters, despite public perceptions. More than 1,000 Christians have signed a statement invoking the Bible to note that animals are an “especially vulnerable subset of all God’s creatures” that “can be most subject to irresponsible and cruel treatment by humans.”
For centuries Christians have debated animal theology. Last year newspapers reported incorrectly that Pope Francis had assured an aching young boy whose pet had died that “we will see our animals again in the eternity of Christ.” Christine Gutleben, director of faith outreach at HSUS, said the pope’s comments seemed to imply “that animals have a soul.” As it turned out, the media mangled the facts. Pope Francis never said such a thing, though in the 1970s Pope Paul VI alluded—pastorally, not as a matter of doctrine—to the idea that all dogs go to heaven.
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Filed under: * Culture-Watch Religion & Culture * Economics, Politics Energy, Natural Resources Politics in General * General Interest Animals * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The Church of England is attempting to clarify its rights over church schools when the Education and Adoption Bill becomes law next year.
At present, there is uncertainty over the position of diocesan boards of education when, under a provision in the Bill, an inadequate school can be forcibly transferred to academy status under a different provider.
The Government has strongly resisted amendments to the Bill, which is intended to speed up the improvement of schools that are giving cause for concern. This will be achieved, the Government argues, by giving Ministers the right to force failing schools to become academies, and circumvent local consultation and objections that have hitherto delayed the process.
Instead of being secured in legislation, the Church’s position will be set out in a Memorandum of Understanding associated with the Bill.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Children Education Marriage & Family Religion & Culture * International News & Commentary England / UK * Theology Ethics / Moral Theology
And what about the Christians from the Middle East? Are they part of a resettlement plan into Europe or the United States? Sadly, the Department of State does not support a “special” category to bring, for example, Assyrian Christians into the United States, even though private donors have offered complete funding for the airfare and the resettlement in the United States of Assyrian and other Iraqi Christians. It is a particularly absurd irony for U.S. government officials to say that Christian refugees from the Middle East will not be supported because of their religious affiliation, even though it is precisely their religious affiliation that makes them candidates for asylum based upon a credible fear of ISIS persecution.
To the consternation of the United States and European Union officials (and much of the mainstream media), several EU countries have said that they will admit refugees from the Middle East, but only those who are Christians, and no Moslems need apply. Slovakia is one such country, and I have been informed that intra-governmental task forces in at least two other European nations are contemplating similar action, though no official actions have been announced. However, EU Commission spokeswoman Annika Breithard has stressed that EU states are banned from “any form of discrimination.” Thus, Christians from the Middle East have been driven out of their homes by ISIS and other terrorists, but are given little protection or safe havens as refugees, notwithstanding international law. Yes, we should watch and pray, but we must also remember our obligation from Galatians 6:10, which reads, “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
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Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary America/U.S.A. Europe Middle East * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology Pastoral Theology
Most importantly, we shouldn’t allow our domestic controversy over refugees to cloud the larger issue of what is driving the refugee crisis in the first place—a death cult with aspirations of regional or global dominance. Christian communities that have been in the Middle East since literally the Book of Acts are in danger of extinction, as are those who are in need of hearing the saving gospel of Jesus Christ.
We cannot love our neighbors at the same we’re standing aside and watching them be slaughtered. The Bible grants the state the power and mandate to use force to protect the innocent. That means both engaging ISIS with a strong military response and doing what is in our power to shield the innocent from terror. Anything less is not a sufficiently Christian response.
We cannot forget our brothers and sisters in peril. And we cannot seal ourselves off from our mission field. An entire generation of those fleeing genocide will be asking whether there is an alternative to the toxic religion they’ve seen.
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Filed under: * Culture-Watch Globalization Religion & Culture * Economics, Politics Defense, National Security, Military Immigration Terrorism * International News & Commentary Middle East Syria * Religion News & Commentary Other Churches Evangelicals * Theology Ethics / Moral Theology Pastoral Theology
As de Gaulle stated in a 1962 press conference:
I do not believe that Europe can have any living reality if it does not include France and her Frenchmen, Germany and its Germans, Italy and its Italians, and so forth. Dante, Goethe, Chateaubriand belong to all Europe to the very extent that they were respectively and eminently Italian, German, and French. They would not have served Europe very well if they had been stateless, or if they had thought and written in some type of integrated Esperanto or Volapük.It is hard to imagine contemporary European politicians speaking like this today. That illustrates the extent to which many European leaders—political, economic, and religious—and a good number of Europe’s citizens have invested their hopes in the bloodless administrative structures that promote top-down technocratic solutions to problems that simply cannot be solved through such means. The problem is that without an animating, morally uplifting vision—be it a humanism informed by and rooted in Judeo-Christianity, de Gaulle’s Europe des Patries, a confidence that one belongs to a civilization with a unique character worth preserving, or some combination of these things—Europe’s moral and cultural hollowing-out will continue amidst an Indian summer of managed decline and self-loathing. This makes it vulnerable to agitation from within, whether it’s from hard nationalists of right and left, or those who wish that the siege of Vienna and the battle of Tours had turned out differently.
At the end of his life, de Gaulle was pessimistic about Europe’s long-term fate. He didn’t think it would succumb to the then very real Soviet threat. Communism, he believed, contradicted key aspects of human nature; hence, it couldn’t last. But the death of European self-belief, already well advanced among many of Western Europe’s intellectuals, according to de Gaulle, was a far more serious long-term threat to Europe.
Unfortunately, I fear, le général will be proven right.
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Filed under: * Culture-Watch History Philosophy Psychology Religion & Culture * Economics, Politics Foreign Relations Politics in General * International News & Commentary Europe * Theology Anthropology Ethics / Moral Theology
Faith-based groups, who play a key role in resettling refugees to the United States, say they are dismayed by the wave of anti-refugee fervor set off by the Paris terrorist attacks and are urging supporters to contact elected officials on behalf of victims of the Syrian civil war.
Evangelical Christians, as well as Christians more broadly, are a core group in the Republican electoral base and are among the most passionate advocates for aiding refugees.
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Foreign Relations Immigration Politics in General * International News & Commentary America/U.S.A. Middle East Syria * Religion News & Commentary Other Churches Evangelicals * Theology Ethics / Moral Theology
France, Russia and the U.S. moved beyond talk of cooperation and into the far more difficult realm of action, as the “grand and single coalition” French President François Hollande called for to combat Islamic State began coming into view.
President Barack Obama said Wednesday that if Russia shifts its military strategy in Syria to focus on Islamic State, the U.S. would welcome cooperation with Moscow on an intensified military campaign. He said he conveyed that message to Russian President Vladimir Putin in a meeting in Turkey earlier this week.
“That is something that we very much want to see,” Mr. Obama said while in the Philippines for a summit of Asian nations.
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Filed under: * Culture-Watch Globalization Urban/City Life and Issues Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Europe France * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
We tried everything to help Matthew, from acceptance and enabling to tough love, but the trajectory was not a good one and its ending has scarred and devastated our lives forever. I cannot say with certainty that if we had been able to force treatment on Matthew, including anti-psychotic medications, that he would have survived. In addition to suffering from anosognosia, Matthew became very religious after his break, embracing his Judaism, keeping kosher, and he was convinced that taking medication was dishonorable and would offend God.
But I do know that for many, treatment saves lives. The true insanity is that our laws leave those who suffer to fend for themselves. But Congress is now ready to grapple with the issue in a bipartisan bill introduced by Tim Murphy, a Republican from Pennsylvania and the only clinical psychologist in the House, and Eddie Bernice Johnson, a Democrat from Texas who is a psychiatric nurse.
The bill is not perfect. But it does many things to improve the financing, treatment and delivery of services across the range of mental illnesses, and in particular it has provisions aimed directly at helping those like my son.
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Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Marriage & Family Psychology Mental Illness Young Adults * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The truth is that the majority of Muslims are law abiding people who are horrified by the slaughter of innocents in Paris as much as anyone else. The truth though is also that all religions are not the same. We cannot separate Islam from the current crisis we face. We might like to think that it is possible to shoehorn all Islamic practice and theology into a culture of Judeo-Christian human rights, but it is not that simple. A poll earlier this year found that 3 in 10 Muslims think that their faith is incompatible with British values. Other surveys in recent years have found large minorities in favour of introducing Sharia law to the UK or that killing in the name of religion is justified. Our government is spending £40m a year on its Prevent strategy trying to stop the radicalisation of some of our Muslims in a way that our mosques are unable to do.
In an open and genuinely tolerant society, we should be able to ask the difficult questions of others with different views and beliefs and expect a productive dialogue that builds understanding and agreement. Instead we pussyfoot around too scared to criticise aspects of the Islamic faith in a way that we freely do with Christianity, for fear of being accused of Islamaphobia or racism or both.
Read it all and follow the links from the Archbishop Cranmer blog.
Filed under: * Culture-Watch History Multiculturalism, pluralism Religion & Culture Violence * Economics, Politics Politics in General Terrorism * International News & Commentary England / UK * Religion News & Commentary Inter-Faith Relations Other Faiths Islam * Theology Ethics / Moral Theology
Xavier Nogueras, a defense lawyer in Paris, represents twenty French citizens accused of jihadism. A few of his clients are violent and dangerous, he said, but many went to Syria out of idealism, wanting to defend other Muslims against the Assad regime and build an Islamic state. He argued that such people pose no threat to France and that the state shouldn’t permanently embitter them with years of detention. Nogueras resisted tracing his clients’ motives to social conditions in the banlieues. Few have criminal backgrounds; some had well-paid jobs in large French companies. “The most surprising thing to me is their immense humanity,” Nogueras said. He finds jihadists more interesting than the drug dealers and robbers he’s represented. “They have more to say—many more ideas. Their sacred book demands the application of Sharia, which tells them to cover their wives, not to live in secularism. And we are in a country that inevitably stigmatizes them, because it’s secular. They don’t feel at home here.”
I found the lawyer’s distinction between jihadism at home and abroad less than reassuring. Coulibaly’s faith could have led him to kill people in Paris or in Syria; violence driven by ideology could happen anywhere. The “idealism” of clients motivated to make Sharia universal law is, in some ways, more worrying than simple thuggery: even if France dedicates itself urgently to making its Muslims full-fledged children of the republic, a small minority of them will remain, on principle, irreconcilable.
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Filed under: * Culture-Watch Children History Marriage & Family Religion & Culture Young Adults * Economics, Politics Economy Politics in General * International News & Commentary Europe France * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
“The deductible, $3,000 a year, makes it impossible to actually go to the doctor,” said David R. Reines, 60, of Jefferson Township, N.J., a former hardware salesman with chronic knee pain. “We have insurance, but can’t afford to use it.”
In many states, more than half the plans offered for sale through HealthCare.gov, the federal online marketplace, have a deductible of $3,000 or more, a New York Times review has found. Those deductibles are causing concern among Democrats — and some Republican detractors of the health law, who once pushed high-deductible health plans in the belief that consumers would be more cost-conscious if they had more of a financial stake or skin in the game.
“We could not afford the deductible,” said Kevin Fanning, 59, who lives in North Texas, near Wichita Falls. “Basically I was paying for insurance I could not afford to use.”
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Filed under: * Culture-Watch Health & Medicine --The 2009 American Health Care Reform Debate Law & Legal Issues * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Personal Finance Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
But more important than any of these is the PR disaster for the Church of England that this case has already created. The public simply does not comprehend why the Church’s official bodies, as opposed to its members generally, are so set against same-sex marriage.
Read it all (my emphasis).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
It is lawful to reject a candidate for a bishopric because of his or her public statements about sexuality, newly published guidance from the Church of England states.
The document, which dates from March, but has only now been posted on the Church’s website, sets out what a Crown Nominations Commission (CNC) can take into account when considering a candidate for a vacant see. “The CNC can . . . lawfully take into account the content and manner of any public statements previously made by him or her about the Church’s traditional teaching on same-sex relations,” the guidance says.
But it also states that “The mere fact that a candidate had publicly questioned the Church of England’s teaching on human sexuality . . . would not be sufficient to raise any issue from this point of view: that is something that clergy are free to do.
“An issue could only arise as a result of the way in which that disagreement had been expressed.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
For the next 30 days, Edwards was made to sit, lie and crawl unprotected across open fields while gaseous clouds floated down on him and the other men with little to no medical attention. When the trial ended, Edwards was told never to speak of what had happened to him or he’d face 40 years in prison. He readily agreed, knowing that his claustrophobia would make life in a cell unbearable.
[Rollins] Edwards had no idea what happened to the other men in the study group. He rejoined his unit and was sent overseas with the Army’s 1329th Engineers, seeing duty in Europe and in the Pacific. The decay of his skin, however, had just begun.
Decades later, Edwards’ involvement would finally be acknowledged in 1993, when declassified government documents were released proving that military leaders had deliberately used their own soldiers to test the effects of exposure to mustard gas and other agents. As many as 60,000 enlisted men were subjected to similar such experiments, later investigations showed, though it’s widely accepted they primarily targeted black GIs, along with Puerto Rican and Japanese-American minorities as well.
Edwards, though, is one of the few in the test who survive.
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Filed under: * Culture-Watch History * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. * South Carolina * Theology Ethics / Moral Theology Pastoral Theology
The Ashley Madison hack may have faded from the headlines but one of its key revelations lingers on in our cultural conversations about sex.
It's present in more recent offerings like Rachel Hills's book The Sex Myth: The Gap Between Our Fantasies and Reality and the romantic comedy Sleeping with Other People, currently showing in cinemas.
That this theme should crop up so repeatedly suggests that we need to be constantly reminded of it - no great surprise, really, since sex is often something that can (if you pardon the phrase) screw with our thinking, feeling, and desiring.
What each of these sex stories reinforces, again and again, is that all of us have great sexpectations that remain, frequently, unfulfilled.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Books Health & Medicine Marriage & Family Media Men Psychology Religion & Culture Sexuality Women * Theology Anthropology Ethics / Moral Theology Pastoral Theology
At least 100 students at a high school in Cañon City traded naked pictures of themselves, the authorities said Friday, part of a large sexting ring.
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The revelation has left parents outraged, administrators searching for missed clues, and the police and the district attorney’s office debating whether to file child pornography charges — including felony charges — against some of the participants.
George Welsh, the superintendent of the Cañon City school system, said students at Cañon City High School had been circulating 300 to 400 nude photographs, including images of “certainly over 100 different kids,” on their cellphones. “This is a lot of kids involved,” he said, adding that the children in the pictures were believed to be students at the high school as well as eighth graders from the middle school.
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First Presbyterian Church of San Antonio overwhelmingly voted Sunday to leave its denomination, the Presbyterian Church (USA), citing what supporters of the outcome called an increasingly progressive social justice agenda and a drift from the authority of Scripture.
Read it all and you can find the links to all the key documentation there.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * Religion News & Commentary Other Churches Presbyterian Sexuality Debate (Other denominations and faiths) * Theology Christology Ethics / Moral Theology
Losing cultural influence is a necessary corrective to conflating Christian witness with political and cultural dominance. Christian witness is never a guarantee of success.
But there is something missing in many descriptions of this “from below” moment. Evangelical Christians are not, and have never been, a monolith. Sweeping statements about past dominance and present dislocation show that, for many, evangelicals of color remain Ralph Ellison’s “invisible man.”
Many Hispanic, Asian, and African American evangelicals are not having a “Chicken Little” moment. Our sky is not falling, because we have lived under fallen skies for years. Conservative Christians have been disproportionately affected by racism, immigration, poverty, and denial of voting rights (to name a few issues) for decades and centuries. Why did lack of progress on these issues not arouse similar concerns long ago?
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Amid the stresses of the dot-com bust and the Great Recession, it was only white Americans who turned increasingly to drugs, liquor and quietus.
Why only them? One possible solution is suggested by a paper from 2012, whose co-authors include Andrew Cherlin and Brad Wilcox, leading left and right-leaning scholars, respectively, of marriage and family.
Noting that religious practice has fallen faster recently among less-educated whites than among less-educated blacks and Hispanics, their paper argues that white social institutions, blue-collar as well as white-collar, have long reflected a “bourgeois moral logic” that binds employment, churchgoing, the nuclear family and upward mobility.
But in an era of stagnating wages, family breakdown, and social dislocation, this logic no longer seems to make as much sense.
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Filed under: * Culture-Watch History Marriage & Family Psychology Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Heroin is no longer only an inner-city problem.
Users are young, educated and often fighting an uphill battle to stay clean while deep in the clutches of a disease that is far from free of stigma.
And the highly addictive drug’s increased use and potency have led to overdose deaths rising dramatically in the nation, state and Lowcountry.
Reported opioid deaths across the state jumped 118 percent from 237 in 2013 to 516 in 2014, a trend mirrored in the tri-county area, according to data from the S.C. Department of Health and Environmental Control.
Read it all from the local paper.
Filed under: * Culture-Watch Children Drugs/Drug Addiction Marriage & Family * International News & Commentary America/U.S.A. * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The current American landscape includes more liberal churches that are doing their best to join the sexual revolution and conservative churches that cannot follow. Simple honesty requires acknowledgment that it is the conservative churches that are teaching what Christianity has taught for two millennia.
We are told that holding to biblical authority and the historic Christian faith will lead to our marginalization.
Perhaps so, but it is the more liberal churches that have been hemorrhaging members by the millions for the last four decades and, even in a secularizing age, it is the most secularized denominations that have suffered the greatest membership losses.
We do understand what is at stake in terms of the human judgment of history, but we are far more concerned about the divine verdict of eternity.
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Q:Your article on homesickness was very thought-provoking. Many of my peers and I relocated in our sixties. Although we volunteer, attend houses of worship, have friends and travel, many of us are still lonely for home and sometimes depressed because of it. Has anyone studied this?
A:People of all ages can feel homesick, and longing for the security and comfort of a past home can increase with age, according to a few studies that have included healthy elderly participants.
People often look for new sources of identity as their relationship with career and past colleagues fade. A 2004 study by Norwegian researchers found that elderly Danes and Pakistanis who had settled in Norway decades earlier identified more strongly with their native countries as they grew older, bringing a feeling of homesickness. Connecting to their cultural heritage by decorating their homes with related artwork or talking about their memories supported self-esteem and helped make up for age-related losses in other areas, researchers found.
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The old image of the “middle class” as an aspirational state of being – upward mobility coupled with a measure of financial stability – hasn’t disappeared. But it’s under stress as much as at any time in the postwar era. Fewer Americans these days call themselves middle class, and many who do use that label see it as a badge of struggle as much as a badge of opportunity.
The middle class is being redefined partly by demographics. In 1970, fully 40 percent of US households were married couples with at least one child under 18 years old. By 2012 that share had declined to 20 percent of US households – a shift that includes more single-parent breadwinners. It’s also being redefined by a changing job market – notably by the rising importance of education on résumés, as well as the disappearance of punch-the-timecard jobs in offices and factories that once produced comfortable lifestyles but were vulnerable to automation.
All this doesn’t mean that living standards for average middle-income families are languishing in a state of permanent deterioration. A good deal of evidence suggests that’s not the case. And while some deride the insecurity of the Gig Economy – the growing legions of people doing freelance, contract, temporary, or other independent work – the changing job market has a bright side for many Americans: greater flexibility, creativity, and self-determination for one’s career.
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Children and adults are being harmed by the widespread availability and use of pornography in society, the Bishop of Chester has warned.
The Rt Revd Peter Forster, leading a debate in the House of Lords on the impact of pornography on society, called for action in the face of evidence showing the damaging impact of pornograhy on adults as well as children and young people.
Speaking to peers, Bishop Peter highlighted the exposure of children to harmful sexualised content online.
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Women who were raped in churches are among the victims of mass atrocities perpetrated during South Sudan’s 22-month civil conflict, the long-awaited report of the African Union’s Commission of Inquiry on South Sudan, published last week, shows.
The Commission documents acts of “extreme cruelty”, including brutal killings, the mutilation of bodies, and forced cannibalism.
The abuses were conducted “in a systematic manner and in most cases with extreme brutality”, it says. Witnesses in Juba reported sexual violence against women committed by both parties to the conflict, and “extreme cruelty exercised through mutilation of bodies, burning of bodies, draining human blood from people who had just been killed and forcing others from one ethnic community to drink the blood or eat burnt human flesh”.
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Queensland's proposal to reinstate civil partnerships for straight and same-sex couples has received support from Anglicans and Baptists, while other Christians continue to oppose the move.
Of the 30 submissions to the parliamentary committee, most were in support of the return to civil partnerships which were established in the dying days of the Bligh government, but changed into registered relationships in one of the first acts of the Newman government.
The Palaszczuk government legislation would alter the name and once again allow state-sanctioned ceremonies for same-sex and straight couples.
Read it all from the Brisbane Times.
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The decision not to issue a licence meant he was unable to take up a post as a bereavement manager for the Nottinghamshire-based Sherwood Forest Hospitals NHS Trust.
He had claimed the acting Bishop of Southwell and Nottingham, the Rt Revd Richard Inwood. had discriminated against him because of his sexual orientation.
However, the bishop told the tribunal that same-sex marriage was against the church's beliefs.
The clergyman, who took his claims to a tribunal in Nottingham, expressed disappointment at the tribunal's ruling but thanked those who have supported the legal action.
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The Ecumenical Patriarch His All Holiness Bartholomew has called for urgent action for climate justice ahead of the UN summit on climate change in Paris in December.
In a lecture held at Lambeth Palace as part of a two day visit, the 'green patriarch' spoke of the ethical and honourable obligation ahead of COP21:
"It is not too late to act, but we cannot afford to wait. We all agree on the necessity to protect the planet's natural resources …. and we are all in this together." The Patriarch urged cities, governments and individuals to voice opinions, make decisions and act to drive a new environmental ethos.
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A clergyman who was denied his permission to work with the Church of England after marrying his same sex partner was not discriminated against, a employment tribunal has ruled.
Canon Jeremy Pemberton, who was a member of the Diocese of Southwell and Nottingham, had his permission to officiate (PTO) revoked in June 2014, after marrying his partner Laurence Cunnington in April last year.
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The Diocese of Southwell and Nottingham statement on the matter reads as follows:
The Employment Tribunal that heard the case brought by Jeremy Pemberton against Bishop Richard Inwood has released its findings, dismissing all the claims brought against the Bishop.Please note that there is a link to the full ruling at the bottom of the statement.
A spokesperson for the Diocese of Southwell & Nottingham said: “We are thankful to the tribunal for its work on this complex case and for its findings in favour of the former Acting Diocesan Bishop, the Rt Revd Richard Inwood, on all the claims made against him.
“We recognise that it has been a long and difficult process for all concerned, and we continue to hold them in our thoughts and prayers.
“Churches across the diocese continue to offer a generous welcome to people from all backgrounds. We remain engaged in the on-going shared conversations across the wider Church of England that are exploring questions relating to human sexuality.”
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Back in 1991, the proportion of US prime-age men who were neither in work nor looking for it was just 7 per cent. Thus the proportion of vanished would-be workers has risen by 5 percentage points since then. In the UK, the proportion of prime-aged men out of the labour force has risen only from 6 per cent to 8 per cent over this period. In France, it has gone from 5 to 7 per cent. So supposedly sclerotic French labour markets have done a better job of keeping prime-aged males in the labour force than flexible US ones. Moreover, male participation rates have been declining in the US since shortly after the second world war.
What has been happening to participation of prime-aged women is no less striking. In the US, female labour force participation rose strongly until 2000, when it was among the leaders. The US is the only G7 country to experience a sustained decline in the participation rate for prime-aged females since then. Japan, once far behind, has caught up....
The relentless decline in the proportion of prime-aged US adults in the labour market indicates a significant dysfunction. It deserves attention and analysis. But it also merits action.
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For the student at the center of the federal complaint and all other transgender students at the district's five high schools, the staff changes their names, genders and pronouns on school records. Transgender students also are allowed to use the bathrooms of their identified gender and play on the sports team of that gender, school officials said.
But officials drew the line at the locker room, citing the privacy rights of the other 12,000-plus students in the district. As a compromise, the district installed four privacy curtains in unused areas of the locker room and another one around the shower, but because the district would compel the student to use them, federal officials deemed the solution insufficient.
The dispute highlights a controversy that a growing number of school districts face as they struggle with an issue that few parents of today's teens encountered. The Department of Education has settled two similar allegations of discrimination of transgender students in California, with both districts eventually agreeing to allow the students to use female-designated facilities.
Read it allfrom the Chicago Tribune.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
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A large segment of white middle-aged Americans has suffered a startling rise in its death rate since 1999, according to a review of statistics published Monday that shows a sharp reversal in decades of progress toward longer lives.
The mortality rate for white men and women ages 45-54 with less than a college education increased markedly between 1999 and 2013, most likely because of problems with legal and illegal drugs, alcohol and suicide, the researchers concluded. Before then, death rates for that group dropped steadily, and at a faster pace.
An increase in the mortality rate for any large demographic group in an advanced nation has been virtually unheard of in recent decades, with the exception of Russian men after the collapse of the Soviet Union.
The rising death rate was accompanied by an increase in the rate of illness, the authors wrote in the Proceedings of the National Academy of Sciences.
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A French doctor convicted last week of having given an elderly patient a lethal injection was hospitalized in critical condition on Saturday after apparently trying to commit suicide, according to media reports said....
The drama came seven days after the doctor, described in court as a “militant supporter of euthanasia,” was convicted of deliberately causing the death of an 86-year-old woman who was in a coma after suffering a severe stroke. Bonnemaison gave her a fatal dose of sedative, the court was told.
He was given a two-year suspended sentence in the woman's death, while cleared of six other charges of euthanasia involving elderly patients with fatal diseases at the hospital in Bayonne where he worked in 2010 and 2011.
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Robert's first parish placement in the early 1980s was St. Matthias Episcopal Church in Summerton. The couple's impact on the parish was immediate, said Deb Embry, a parishioner there.
“It is hard to talk about how many lives they have touched and changed,” she said. “They made such a big difference for all of us and gave us such an example of how to live the Gospel.”
Embry, a palliative care and hospice nurse, was a single mother then, trying to figure out her life. She said Martha ministered to her and taught her the Gospel one on one, guiding her to the Scriptures for appropriate wisdom at every turn in her life's circumstances.
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Choking back tears, Kill, 54, announced Wednesday morning that he was retiring immediately, shocking fans across the state as he explained that he could no longer coach the way he wants because of his health issues.
With his wife, Rebecca, tearfully watching near the side of a university stage, Kill told a stunned audience that his seizures had returned, he hadn’t slept more than three hours a night in weeks, he had quit taking some of his medication and that he doesn’t “have any more energy.”
“This is not the way I wanted to go out,” Kill said. “But you all know about the struggles, and I did my best to change. But some of those struggles have returned, and I don’t want to cheat the game.”
Read it all from the Star-Tribune.
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Allegations of sexual abuse by a former Bishop of Chichester, the Rt Revd George Bell, have resulted in compensation and a formal apology from the current Bishop, Dr Martin Warner, 20 years after the complaint was first made.
A statement issued by Church House, Westminster, on Thursday of last week confirmed “a legal civil claim regarding sexual abuse against the Right Reverend George Bell”. The complaint concerns the abuse of a young child in the late 1940s and early 1950s.
Tracey Emmott, the solicitor for the survivor, said that her client remained “bitter” that the original complaint, made in 1995, was “not properly listened to or dealt with until my client made contact with Archbishop Justin Welby’s office in 2013”. This failure had been “very damaging, and combined with the abuse that was suffered has had a profound effect on my client’s life”.
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Former Episcopal Bishop Heather Cook was sentenced Tuesday to seven years in prison for killing a cyclist in a drunken crash in Baltimore two days after Christmas.
The sentence came at the end of a two-hour hearing in which the wife, mother and sisters-in-law of Thomas Palermo directed their grief and anger at the disgraced clergywoman.
Prosecutors said Cook was far above the legal limit for alcohol and sending a text message as she drove her Subaru Forester in Roland Park on the afternoon of Dec. 27. She struck and killed Palermo, a 41-year-old software engineer and father of two young children, as he enjoyed a ride.
She left the scene twice, a fact that weighed on judge Timothy J. Doory.
"Your leaving the scene at that time was more than irresponsibility, it was a decision," Doory said.
Read it all from the Baltimore Sun.
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notice how similar the final outcomes of all of the last three scenarios are. The UK charity that represents the "Anglican Communion" as such will remain in place, because it is a perpetual corporation, and it is under the more-or-less permanent control of the minority revisionist provinces. The Archbishop of Canterbury is the legal head of that charity, and so will remain in formal relation with it, no matter what the majority of Anglican provinces decide to do. And since that majority will decline to play any part in an organization in which the revisionist minority are also members, they will also have to organize as a new entity, regardless of what the revisionists do (short of repenting, which will never happen).
I conclude from this analysis that the Anglican Communion is almost certainly headed for a formally divided future -- one that reflects in fact the pro forma division which has been in existence ever since the Windsor Report and Dar-es-Salaam. Whether or not it remains a single but two-tiered entity, or becomes two entirely separate organizations (the old one, controlled by the minority, and a new one formed by the majority), will be up to the GAFCON / Global South Primates and how much they value an ongoing relationship with Canterbury. And that outcome will probably be determined by how well Archbishop Welby manages the first few hours of the meeting next January.
Either way, it looks like it is curtains for your Curmudgeon. Just as I am done with ECUSA, I will not have anything to do with an ongoing Anglican entity which allows ECUSA -- in all its blasphemous ugliness -- to be a member. And as I mentioned, if the minority retains the legal right to the control of the British charitable corporation, the new organization will probably not even call itself "Anglican." I may not even bother to cover the demise, if it follows the most likely path sketched above. But stay tuned for a while longer, because the whole scenario is in God's good hands.
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The Bishops of the Anglican Church of Canada say that they recognise the “deep pain” that will be caused by next year’s General Synod vote on allowing same-sex marriage in Church; and question whether the Synod’s parliamentary-style procedures are “the most helpful way to discern the mind of the Church, or of the Spirit, in this matter.”
In 2013, Canada’s triennial General Synod approved a resolution asking its Council to prepare and present a motion that would to change the church’s Canon 21 “to allow the marriage of same-sex couples in the same way as opposite-sex couples” with “a conscience clause so that no member of the clergy, bishop, congregation or diocese should be constrained to participate in or authorize such marriages against the dictates of their conscience.”
That motion is due to be debated when the Synod next meets in Toronto from 7 to 13 July 2016. As a doctrinal matter, if approved, the motion would be sent to the provincial synods for information and would need to approved again by the General Synod in 2019 before it would take effect.
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Record numbers of Syrian, Iraqi, and North African migrants have been flooding into Europe, generating a massive humanitarian crisis. Host Bob Abernethy and managing editor Kim Lawton talk with Sean Callahan, chief operating officer of Catholic Relief Services, about how faith-based groups are trying help the refugees and what the US can do to address the crisis. Says Callahan, “What we would like to do is see, at the call of Pope Francis, that we all open our doors a little bit more, and we expedite the process. Currently for the refugees to get in it takes about 18 to 24 months for them to be reviewed, and we’d like to expedite that, because these families are in tragic situations and really need to move quick.”
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[The] Reverend David West said it was the first lecture the church had banned and admitted the timing was “unfortunate”, saying he only became aware of the content of the talk on Monday....
“We use church property for all sorts of groups, but the content of any group can’t be offensive to the Anglican Church and assisted dying is something the Anglican and mainstream Christian churches object to.”
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Four months after one of the worst racially motivated massacres in recent American history, the members of this historic African-American church are laboring to return to the everyday rhythms of worship. But they also know that things will never be the same.
Many of Emanuel’s 550 members are proud of the example of forgiveness they set for the world — the “open heart” that President Obama cited in his eulogy for the Rev. Clementa C. Pinckney, Emanuel’s slain pastor. But to worship at Emanuel is also to revisit a crime scene, a sacred space violated by a white gunman who took the lives of nine of their friends.
In the fellowship hall, on a post and a wood-paneled wall, a few small, rectangular cavities are visible — the places, members say, where investigators cut out the bullet holes.
The members are also struggling with pain, hard feelings and new questions about their future....
Read it all from the New York Times.
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Julie Lythcott-Haims noticed a disturbing trend during her decade as a dean of freshmen at Stanford University. Incoming students were brilliant and accomplished and virtually flawless, on paper. But with each year, more of them seemed incapable of taking care of themselves.
At the same time, parents were becoming more and more involved in their children’s lives. They talked to their children multiple times a day and swooped in to personally intervene anytime something difficult happened.
From her position at one of the world’s most prestigious schools, Lythcott-Haims came to believe that mothers and fathers in affluent communities have been hobbling their children by trying so hard to make sure they succeed, and by working so diligently to protect them from disappointment and failure and hardship.
Read it all from the Washington Post.
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On a spring evening last year, Debra Davidson flipped on the television to watch the local news. When an item came on about her longtime physician, she perked up and leaned forward. Then she screamed. Her husband rushed into the living room to see if everything was O.K.
Everything was not O.K. The report said that her cardiologist, Dr. Arvind Gandhi, had been sued by two former patients who accused him of performing unnecessary operations.
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A former bishop of the Anglican Diocese of Grafton has been stripped of any standing within the church over his handling of allegations of abuse at the North Coast Children's Home.
Keith Slater was Bishop of Grafton for 10 years until his resignation in May of 2013.
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Church leaders have expressed their anger at the government for denying them a say over new Sunday trading laws, in a major clash between ministers and bishops.
Senior aides to the Archbishop of Canterbury, the Most Rev Justin Welby, protested to ministers that the Church was not properly consulted before George Osborne announced plans to allow shops to open for longer on Sundays.
The Church of England now fears the government will attempt this week to sneak the new law through Parliament without it being scrutinised properly by the Anglican bishops who sit in the House of Lords.
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A Richland County jury on Friday afternoon socked a local bar with a $3.85 million negligence verdict in connection with the bar’s role in serving liquor to a drunk man who several hours later rammed his Jeep into a car, killing 6-year-old Emma Longstreet.
The jury, which began deliberations Thursday afternoon and broke for the night, deliberated more than eight hours in the civil case before reaching a verdict sometime before 4 p.m. Friday.
“Justice was served,” said Emma’s father, David Longstreet, who with his wife, Karen, their three children, and Kenny Sinchak, a motorist in another car, brought the lawsuit against the Loose Cockaboose Sports Bar.
The jury found the bar was serving liquor after a state-mandated closing time, and that it had served an obviously intoxicated Billy Patrick Hutto.
Several hours later, Hutto, a repeat DUI offender, ran a red light going 60 mph and slammed into the Longstreets’ car in Lexington County while they were on their way to church. Emma died later in a local hospital.
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Calling directly on the Prime Minister to increase his current offer to accept 20,000 refugees over the next 5 years to 50,000 the Bishops write:
"We believe such is this country's great tradition of sanctuary and generosity of spirit that we could feasibly resettle at least 10,000 people a year for the next two years, rising to a minimum of 50,000 in total over the five year period you foresaw in your announcement. Such a number would bring us into line with comparable commitments made by other countries. It would be a meaningful and substantial response to the scale of human suffering we see daily."
In addition to "recognising and applauding" the announcements made by the Prime Minister the Bishops offer help from the Church of England in encouraging their churches to provide welcome, housing and foster care to refugees as well as to support the Government in its ongoing efforts.
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The U.S. Department of Justice has established a new office to coordinate investigations into homegrown attacks, something civil rights advocates say is a partial response to Dylann Roof and the mass shooting at Emanuel AME Church.
“It very likely took the Charleston massacre to make this a reality,” said Mark Potok, spokesman for the Southern Poverty Law Center, of the newly created position of Domestic Terrorism Counsel.
Potok said that for much of the past decade, the focus of federal law enforcement has been on foreign terror threats, such as al-Qaida and ISIS. The Justice Department’s move this week represents a return of focus onto warnings that rise at home.
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"It started so normal, the day that is," Mintz said on his Facebook post.
Mintz was in his writing class, chuckling with the teacher and other students, when commotion broke out in another room.
"My teacher walked up to the door that connected our classroom and asked if everyone was OK," he said. "No one could tell what the yelling was."
When the teacher knocked, gunshots erupted, like firecrackers. His classmates took off running.
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In the United States today, thousands of children under 18 have recently taken marital vows — mostly girls married to adult men, often with approval from local judges. In at least one case, a 10-year-old boy was legally married.
How is this possible? The minimum marriage age in most states is 18, but every state allows exceptions under which children under age 18 can wed.
The first common exception is for children marrying with “parental consent.” Most states allow children age 16 or 17 to marry if their parents sign the marriage license application.
Of course, one person’s “parental consent” can be another’s “parental coercion,” but state laws typically do not call for anyone to investigate whether a child is marrying willingly. Even in the case of a girl’s sobbing openly while her parents sign the application and force her into marriage, the clerk usually has no authority to intervene. In fact, in most states there are no laws that specifically forbid forced marriage.
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A friend of mine, happily married for many years, likes to tell a story. Over a 30th-anniversary dinner, and after a little too much wine, he said, “I love you, sweetheart. I’ve never been unfaithful, and I never will be.” He repeated that line a couple more times during the evening—until his wife put down her fork and said with all the warmth of a glacier, “Are you seeing someone else?”
The lesson of the tale: Even when done innocently, emphasizing one’s fidelity a little too often and earnestly can yield unwelcome results. Such may be the case in Rome, where more than 250 Catholic bishops from around the world have gathered in a three-week synod, ending Oct. 25, to discuss “the vocation and mission of the family in the contemporary world.”
Synods, from the Greek synodos for meeting or assembly, are purely advisory. They offer counsel to the pope on matters he chooses. As the Catholic Church’s supreme pastor, he can listen to their advice, ignore them or do something in between. But it is a rare bishop of Rome who would disregard the consensus of his brothers, so synods carry collegial weight.
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The Anglican Church said it is doing enough to ensure the survival of the kura it runs, contrary to criticisms made by the Minister of Maori Development, Te Ururoa Flavell.
Mr Flavell said that the churches running Māori boarding schools were not fulfilling their obligations by upgrading them and making a bigger financial contribution.
He was responding to the Minister of Education's interim decision to close Turakina Māori Girls' College.
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Canon Malcolm Bradshaw, of St Paul's Athens, reports on the emerging ecumenical cooperation in Greece with regard to assistance for refugees. This emerging coordination is a fruit of much Anglican initiative.
On the morning of Thursday 15 October six Christian agencies and Churches came together in the offices of the UN High Commission for Refugees (UNCHR), Athens, to learn what each one was doing in the face of the refugee crisis. They were able to share information on the resources that each may have and to explore the possibility of working more cohesively and effectively.
Around the table were Apostoli (the centre for the welfare work of the Orthodox Archdiocese of Athens), International Orthodox Christian Charities, the Jesuit Refugee Service, Caritas, the Salvation Army, the Greek Evangelical Church, the Anglican Chaplaincy in Athens (who joined by representatives of Anglican Alliance and Us) and a representative from UNCHR. All welcomed greatly the opportunity to be informed of what each Church was doing and something of the resources each could bring to the table.
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Freedom is the word used in our times to describe human flourishing. Freedom for the individual to be themselves in a safe and supportive environment. A great vision – enshrined in Human Rights legislation and aspiration.
The great paradox of our times is that the more we speak about freedom, the more we discover about oppression and abuse. Amongst the most shocking challenges is the worldwide prevalence of modern slavery. Fellow human beings trapped as sex slaves, forced labour, pressured organ donors.
Freedom has become a space for the powerful, the criminal and the self-centred to exploit others – not least because when a human being is reduced to the size of the individual, each potentially ‘free’ person is in fact vulnerable and weak.
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We're all painfully aware of the toll binge drinking takes on the body but what may be less known is the damage it inflicts on the economy.
Excessive drinking cost the U.S. $249 billion in 2010, or $2.05 per drink, according to a newly-released study by Centers for Disease Control and Prevention (CDC), a significant increase from $223.5 billion, or $1.90 per drink, in 2006.
The financial toll on the economy stems in part from reduced workplace productivity - in other words, hangovers. Crime, accidents and the cost of treating people for health problems caused by excessive drinking also add to the cost.
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The Church of England should ask the Government to find more money to support listed churches and cathedrals, a report has recommended.
The Church Buildings Review Group, which was set up under the Reform and Renewal programme earlier this year, and chaired by the Bishop of Worcester, Dr John Inge, set out the proposal in a report released on Tuesday.
Although the report noted "conspicuous success" in recent years in securing state funds for church buildings, it urged the C of E and the Government to find new ways of funnelling money into maintaining the 16,000 churches under the Church’s care.
"By European standards, the Church of England bears an unusually heavy financial burden of maintaining part of the nation’s built heritage," the report says.
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“I didn’t come out of the church. I don’t have an intuitive understanding of what religion gives to people. I just don’t. I didn’t really grow up in a Christian household,” says the author of Between the World and Me. “I’m very distanced from that. For both good and ill, it probably marks my writing.”
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The Taliban insurgency has spread through more of Afghanistan than at any point since 2001, according to data compiled by the United Nations as well as interviews with numerous local officials in areas under threat.
In addition, the United Nations Assistance Mission in Afghanistan over the past two weeks has evacuated four of its 13 provincial offices around the country — the most it has ever done for security reasons — according to local officials in the affected areas.
The data, compiled in early September — even before the latest surge in violence in northern Afghanistan — showed that United Nations security officials had already rated the threat level in about half of the country’s administrative districts as either “high” or “extreme,” more than at any time since the American invasion ousted the Taliban in 2001.
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"Everyone used to know the worship rules, and now we don't. It's that simple, which means that things are getting more complex," said Lee Rainie, the Pew Research Center's director of Internet, science and technology research. He is also the co-author of the book "Networked: The New Social Operating System."
Every venue in public life "has its own context," he said, "and you can't write a set of social-media rules that will apply in all venues. Using technology to enrich our own spiritual experiences is one thing, while interrupting corporate worship is another. ... People are going to have to ask if that phone is pulling them deeper into worship services or if they're using it to disengage and pull out of the experience."
This storm has been building in the pews for more than a decade, and religious leaders will not be able to avoid it, according to new work by the Pew Research Center's American Trends Panel. A survey found that 92 percent of adults own cellphones and 90 percent carry them most of the time. Nearly half say they rarely turn off these devices and nearly a third said they never turn them off -- period.
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“If we don’t do this - what will our silence say?” argued Tara Sing, who spoke as seconder of the reaffirmation motion.
Mrs Sing echoed a call from Archbishop Glenn Davies, in his Presidential Address to the Synod, when he said “It is time that all Christians, especially Anglicans, should enter the discussion and graciously and sensitively explain the reasons why our good Creator has made marriage the way he has.”
Canon Sandy Grant, of Wollongong, moved the resolution, which “affirms once again that marriage, as a gift from God who made us male and female, is the union of a man and a woman to the exclusion of all others, voluntarily entered into for life” and urged the Federal Parliament to uphold that definition.
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Britain’s shallow, celebrity-obsessed culture could leave as toxic a legacy for future generations as the pollution of the planet, the former Archbishop of Canterbury, Lord Williams of Oystermouth has warned.
Today’s children are growing up in a culture with few if any real “heroes”, he said, while ideas of “nobility” and even “honour” are quietly disappearing.
The result could be as damaging to the nation’s “moral and imaginative ecology” as the destruction of the environment, he argued.
Britain is in danger of become a more “boring” and “mean-minded” place as a result, he added.
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Reflecting on the geographical make-up of the Anglican Communion, the Archbishop explained that the average Anglican today is “an African woman in her thirties, living in sub-Saharan Africa on less than four dollars a day.”
By comparison Anglicans in the global north have become “the exception”, he said, adding: “On the whole we are, to use Pope Francis’ phrase, a poor church with the poor.”
Asked about the challenges facing such a diverse Communion in the 21st century, the Archbishop highlighted the way that technology has intensified global awareness of diversity.
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On his calls for gun control on a personal level rather than a legal level
Ultimately, we'll all make the decision what we will do, whether we'll own a lethal weapon and use it or not. We've had a long discussion in this country — decades-long — on gun control, that is government gun control. For me, this is a question of self-control regardless of what the law may allow me to do. I appeal to a higher law. ... I've said publicly, that in our respecting of the Second Amendment, we have to be very careful we don't break the second commandment, which is the commandment against idolatry. We can set up our own idolatry when we declare ourselves the arbiters of right and wrong, and especially, of the value of a human life.
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The Archbishop of Canterbury, the Most Rev. Justin Welby, is travelling to Cairo to meet with the primates of the Global South and GAFCON movements. In a roundtable discussion organized by the Council on Foreign Relations held in Washington on 13 Oct 2015, Archbishop Welby stated he would be flying Cairo to join a meeting of the conservative and center-right primates of the Anglican Communion.
Archbishops from Asia, Africa, North and South America are meeting this week at All Saints Cathedral, Cairo, to discuss a common response to Archbishop Welby’s invitation to attend a primates’ gathering in January in Canterbury. Sources tell Anglican Ink that no decision has yet been reached, but the working understanding among the group is that they will act as a bloc.
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Oil is the black gold that funds Isis’ black flag — it fuels its war machine, provides electricity and gives the fanatical jihadis critical leverage against their neighbours.
But more than a year after US President Barack Obama launched an international coalition to fight Isis, the bustling trade at al-Omar and at least eight other fields has come to symbolise the dilemma the campaign faces: how to bring down the “caliphate” without destabilising the life of the estimated 10m civilians in areas under Isis control, and punishing the west’s allies?
The resilience of Isis, and the weakness of the US-led campaign, have given Russia a pretext to launch its own, bold intervention in Syria.
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US President Barack Obama has announced that US armed forces have been deployed to Cameroon to help fight against the Islamist militants Boko Haram.
The force, which will be 300 strong, will conduct airborne intelligence, surveillance, and reconnaissance operations in the region.
Cameroon and Chad have been targeted by the Islamist militants from northern Nigeria.
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KPOVÉ, Togo--The church grounds here sprawled through a strange, dreamlike forest. More than 150 men and women were chained by the ankle to a tree or concrete block, a short walk from the central place of worship. Most were experiencing the fearsome delusions of schizophrenia. On a recent visit, some glared, while others slept or muttered to themselves. A few pushed to their feet and gestured wildly, their cries piercing the stillness.
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Until this year, Koffi Gbedjeha, 45, a carpenter and father of four, was one of them — a resident of the Jesus Is the Solution prayer camp here, shackled like the others, his family and camp staff members said. For more than two years, his youngest sister, Akossiwa, 27, tended to him. Rising early each morning, she walked along a cool red-earth path to the human forest; each day, amid the stirring bodies and clinking chains, she emptied her brother’s chamber pot, swept the ground and cooked his meals over a charcoal fire.
“Don’t you pray for me,” Mr. Gbedjeha (pronounced guh-BED-zhe-ha) sometimes shouted at camp workers who asked God to cast out the dark spirits they believed were making him sick. “I should be praying for you.”
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In a small side hall inside a ministry building, a group of young developers and artists huddled over their laptops. Half-filled Fanta and Coke bottles sat forgotten in the center of the table as the group worked in studied concentration while gospel music played in the background. With crumpled candy wrappers lying nearby, the scene was reminiscent of a college dorm hall or cafeteria. But but rather than cramming for exams, these young Kenyans were trying to hack government corruption.
“Corruption has affected everybody in the country directly,” said software developer Brian Birir, a lead organizer for the event last weekend. “It’s something that’s really impeding the development of our country. And it’s in our churches. But very few people are actually fighting it.”
In Nairobi — a city of heavily charismatic and evangelical Christian faiths — religion and technology, two of its most robust economies, don’t always know how to speak to each other.
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If we needed any further persuading that there is no hope of holding the Church together over this, we need look no further than the history and example of what has happened in the USA, or indeed in the worldwide Anglican Communion. Whatever the scolding of the arrogant, Western, liberal élite, Gafcon and ACNA are simply not going to compromise or go away. It is clear that if the Church of England goes the way of The Episcopal Church and abandons its historic doctrine and discipline regarding marriage and sexuality a number of both clergy and congregations will secede from the Church here as they have done in the US and Canada.
We feel, and I speak as one of them, that the teaching of Jesus, the witness of Scripture throughout the Bible, and the tradition of the church, is unambiguous: marriage is between one man and one woman, and all expressions of sexuality outside that relationship are sinful deviations from the will of God. Of course, in our different ways, we all fall short of that ideal, but that does not change God’s will and purpose, nor our obligation to maintain our witness to it, both by our doctrine and our practice. We also feel that this is not an issue that can be fudged or relegated to a secondary or minor status, but that it is fundamental to our witness, both for the good of men and women and for the good of society, not least of children.
The only question worth discussing then is how a dignified and respectful separation can be achieved, in such a way that neither side is disadvantaged or penalized.The worst case would be that we repeat the quarreling and litigation that have disgraced the name of Jesus in the USA. Neither would it be sufficient simply to pension off the clergy who decided to leave, as happened over the ordination of women. There are important questions about local church property and funds to be addressed. But perhaps more importantly or more basically there is the matter of honouring the integrity of both sides, however much we may feel that the others are seriously wrong, and leave God to be our judge.
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The bishop-elect of Dallas, George Sumner, observes that comprehensiveness, while often a point of pride for Anglicans, is in fact a difficult achievement, not to be taken for granted (“After Comprehensiveness,” Anglican Theological Review, Fall 2004). He writes:
We see that Episcopalians are fighting over same-sex relationships, and we assume that Anglicanism is comprehensive, and so we ask, what is the intellectual superstructure that allows us now to remain comprehensive? This is surely a mistake; we assume what needs to be shown. Comprehensiveness assumes that common and more central doctrines form a framework, an encompassing context into which lesser disagreements may be placed and so relativized. Such larger, often tacit, agreements keep a tradition in contention from descending into sheer incoherence. Anglicanism shows comprehensiveness when it achieves these goals of showing the more basic agreement, and so of putting disputes in context. Only pride would assume that such success is the essential quality of our tradition.If what we mean by comprehension is some kind of embrace of a “larger truth” on this issue, Sumner writes, that is the kind of muddled nonsense we must avoid.
Even for Anglicans up is not down, and black is not white; we too should make our yes a yes. We are not exempt from the law of noncontradiction. Either same-sex relationships are a blessing from God, or they are contrary to God’s will. While our tradition may prove comprehensive in many respects, if there is such a disagreement we cannot be comprehensive with respect to it. To deny this is to make of comprehensiveness a kind of transitional object by which we lull ourselves to sleep.Read it all.
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Earlier this year, I took part in a consultation on the current conflicts in the Church of England, particularly on sexuality, and whether it is possible to disagree well. Out of that discussion has come the book Good Disagreement? edited by Andrews Atherstone and Goddard and published very promptly by Lion Hudson. The back cover blurb runs as follows:At every level of church life from the local congregation to worldwide denominations, Christians can find themselves in turmoil and divided over a range of important issues. Many conclude that harmony is not achievable, and never will be. Can we, as Archbishop Justin Welby has asked, transform ‘bad disagreement’ into ‘good disagreement’? What would that look like in practice? This book is designed to help readers unpack the idea of ‘good disagreement’ and apply it to their own church situations. It doesn’t enter into specific contentious debates, but instead considers issues such as reconciliation, division, discipline, peacemaking, mediation and mission. It asks what needs to happen for those from differing viewpoints to both listen and be heard, and does not shy away from hard questions about unity in the gospel and the church‘s public witness....I hope to write on a number of the essays in the coming days; I think the book could make a significant and honest contribution to our current discussions.
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Mussie Zerai was once a refugee.
Now the 40-year-old Roman Catholic priest from Eritrea, helps migrants trapped in the North African deserts and rickety wooden boats drifting across the Mediterranean Sea.
“It is my duty and moral obligation as a priest to help these people,” Zerai said in a telephone interview. “For me it’s simple: Jesus said we must love one another as we love ourselves.”
The little-known priest, now based in Rome and Switzerland, was among this year’s nominees for the 2015 Nobel Peace Prize, along with Pope Francis. (The prize, announced Friday, was awarded to the National Dialogue Quartet, which helped build a pluralistic democracy in Tunisia.)
Zerai runs a center that receives calls from distressed migrants who have fled their countries in hopes of finding a better life in Europe. He relays refugees’ GPS coordinates to coast guard and naval authorities so they can launch rescue operations.
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The grim reaper is feeling bullish.
Following success in California — the fifth state where doctors are now free to prescribe lethal doses of medication to terminally-ill or dying patients — so-called “right-to-die” activists have turned their eyes to Maryland, New York and beyond.
“I think that this is a national wave,” Maryland Del. Shane E. Pendergrass, D-Howard, told The Washington Post. Pendergrass plans to sponsor “right-to-die” legislation in January.
It’s a wave with the potential to sweep some of society’s most vulnerable — the elderly, the terminally ill and disabled — prematurely into the hereafter.
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The Church Commissioners for England has announced that it has signed the PRI Montreal Pledge, an initiative that commits signatories to measuring and publicly disclosing the carbon footprint of their equity portfolio each year.
The Pledge was launched last year in Montreal during the annual conference of the Principles for Responsible Investment (PRI), which the Commissioners signed up to in 2010, and is also supported by the UN Environment Programme Finance Initiative (UNEP FI). It aims to attract commitment from portfolios totalling US$3 trillion in time for the UN Climate Change Conference (COP 21) in December 2015. At present, nearly 100 organisations representing over US$8 trillion have signed the pledge.
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The Malaysian passenger plane that went down over eastern Ukraine last year was downed by a Russian-developed Buk missile, the Dutch Safety Board says in a long-awaited report.
The surface-to-air missile detonated outside the front, left part of the Malaysian Airlines Flight 17 cockpit and caused other parts of the Boeing 777 to break off, according to the report released Tuesday.
The report does not say who fired the missile that brought down the plane, but suggests it should not have been flying in the area due to the risk from armed conflict there.
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In other words, if democracy is to spread successfully throughout the world and if civic coexistence and peace are to spread with it, then this must happen as part of an endeavor to find a new and genuinely universal articulation of that global human experience which even we, Western intellectuals, are once more beginning to recollect, one that connects us with the mythologies and religions of all cultures and opens for us a way to understand their values. It must expand simply as an environment in which we may all engage in a common quest for the general good.
That of course presupposes that first, our own democracies will once more become places for quest and creation, for creative dialogue, for realizing the common will, and for responsibility, and that they will cease to be mere battlegrounds of particular interests. Planetary democracy does not yet exist, but our global civilization is already preparing a place for it: It is the very Earth we inhabit, linked with Heaven above us. Only in this setting can the mutuality and the commonality of the human race be newly created, with reverence and gratitude for that which transcends each of us singly and all of us together. The authority of a world democratic order simply cannot be built on anything other than the revitalized authority of the universe.
The effective expansion of democracy therefore presupposes a critical self-examination, a process that will lead to its internalization.
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Reconciliation has been on the hearts and in the minds of our church for decades. In 2015, the release of the Truth and Reconciliation Commission (TRC) report, the #22Days project, and eighth national Anglican Indigenous Sacred Circle among others further highlighted the issue of reconciliation with Indigenous people, putting it front and centre for and within the Anglican Church of Canada.
Reflecting on survivor testimony and an examination of the Indian residential school system in policy and practice, the TRC was able to determine that history to be nothing short of cultural genocide. The TRC brought to light the traumatic effect of the schools on generations of survivors and their families, as well as the negative social repercussions in Indigenous communities.
“For those who have ears to hear, a conscience to stir, and a heart to move, the Truth and Reconciliation Commission has humbled this nation to confess its sin, and to pray for guidance in walking in a new and different way with the First Peoples of this land,” Archbishop Fred Hiltz, Primate of the Anglican Church of Canada, said in his opening sermon at this year’s Sacred Circle.
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underscoring the incredible momentum to legalize marijuana is the misconception that the drug can’t hurt anybody. It can, especially young people.
The myth that marijuana is not habit-forming is constantly challenged by physicians. “There’s no question at all that marijuana is addictive,” Dr. Sharon Levy tells me. She is the director of the Adolescent Substance Abuse Program at Boston Children’s Hospital, one of a few programs designed to preemptively identify substance use problems in teens. At least 1 in 11 young adults who begin smoking will develop an addiction to marijuana, even more among those who use the more potent products that are entering the market.
Levy speaks of an 18-year-old patient who had started smoking marijuana several times a day in 10th grade, dropped out of high school, and been stealing money from her parents. “She and her family were at their wits’ end trying to find appropriate treatment in a health care system that doesn’t consider addiction to marijuana a serious problem,” Levy says. “We are simply not prepared for the fallout of marijuana legalization.”
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A college degree practically stamped Andres Aguirre’s ticket to the middle class. Yet at age 40, he’s still paying the price of admission.
After a decade of repayments, Aguirre still diverts $512 a month to loans and owes $20,000.
The expense requires his family to rent an apartment in Campbell, Calif., because buying a home in a decent school district would cost too much. His daughter has excelled in high school, but Aguirre has urged her to attend community college to avoid the debt that ensnared him.
“I didn’t get the warmest reception on that,” he said. “But she understands the choice.”
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The crimes and misdemeanors of science used to be handled mostly in-house, with a private word at the faculty club, barbed questions at a conference, maybe a quiet dismissal. On the rare occasion when a journal publicly retracted a study, it typically did so in a cryptic footnote. Few were the wiser; many retracted studies have been cited as legitimate evidence by others years after the fact.
But that gentlemen’s world has all but evaporated, as a remarkable series of events last month demonstrated. In mid-May, after two graduate students raised questions about a widely reported study on how political canvassing affects opinions of same-sex marriage, editors at the journal Science, where the study was published, began to investigate. What followed was a frenzy of second-guessing, accusations and commentary from all corners of the Internet: “Retraction” as serial drama, rather than footnote. Science officially pulled the paper, by Michael LaCour of the University of California, Los Angeles, and Donald Green of Columbia, on May 28, because of concerns about Mr. LaCour’s data.
“Until recently it was unusual for us to report on studies that were not yet retracted,” said Dr. Ivan Oransky, an editor of the blog Retraction Watch, the first news media outlet to report that the study had been challenged. But new technology and a push for transparency from younger scientists have changed that, he said. “We have more tips than we can handle.”
The case has played out against an increase in retractions that has alarmed many journal editors and authors. Scientists in fields as diverse as neurobiology, anesthesia and economics are debating how to reduce misconduct, without creating a police-state mentality that undermines creativity and collaboration.
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“We live in a world of social change. This is not a new observation, yet it brings fresh challenges for gospel proclamation in our society, which appears to be moving further and further away from the guidelines for living which are enshrined in God’s Word. As Christians, we are at odds with the world. For good reason, John the Evangelist recorded Jesus’ warning to his disciples: If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. (John 15:18-19)”
“In the same chapter of John’s Gospel, Jesus told his disciples that he had spoken these words so that his joy might be in them—in us—and that our joy may be full (John 15:11). This is an incredible promise and one that perhaps we do not appreciate, let alone assimilate, in our daily lives.
How is your joy? Is it real or feigned in the face of opposition to the gospel from your friends or family, workmates of fellow travellers?” the Archbishop said.
“The antagonism of the world to the Word of God is perhaps seen nowhere more acutely than in the virulent challenge to the definition of marriage which pervades conversations in the media, the workplace and even in our places of leisure.” Dr Davies said. “It is time that all Christians, especially Anglicans, should enter the discussion and graciously and sensitively explain the reasons why our good Creator has made marriage the way he has. We need to be courageous in our discussions both in private and in public, yet we also need to be sensitive and loving in our defence of biblical truth.”
Read it all and note the link to the full text of the Archbishop's address.
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My parents announced their divorce calmly during our first and only family meeting. I was 14 and felt as if I had been punched in the face. There had been none of the clues leading up to it that my friends had described before their parents’ divorces. No screaming or dishes being thrown. Everything was quiet.
My parents said they loved my sister and me very much, that this wasn’t our fault. Later, when I grilled them separately, asking why, they each told me they never gave enough time to their relationship, that it was always all about the family.
“So it is our fault,” I said.
“No, no,” they assured me. They loved my sister and me and loved being parents.
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Wall Street’s biggest banks are beginning to build their defences against downturns, signalling an end to the steady thinning of reserves that has helped boost profits in the past five years.
Tapping into reserves set aside for bad loans has become a reliable source of income for the banks in the post-crisis environment, allowing them to offset the effects of weak demand and ultra-low interest rates. Regulators let lenders dip into reserves in this way if they can argue that an improving outlook makes losses less likely.
But the practice is expected to have a limited impact on the banks’ third-quarter profits, which begin to be presented this week, because reserves have been run down about as far as they can go.
While some banks with plump cushions of reserves could still make net reductions, others are at an “inflection point,” said Jennifer Thompson, an analyst at Portales Partners in New York. Lenders with big exposures to energy could see “dramatic” increases in reserves, she said, while related sectors such as materials, commodities and industrials also look vulnerable to rises.
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Clergy are being urged to talk about funeral costs during their pastoral visits to grieving families, to help people avoid getting into debt paying for a good send-off for their loved one.
In the past ten years, prices have soared by 80 per cent. The average cost of a funeral in the UK is now £8427.
Last year alone, the cost of dying rose seven times faster than the cost of living, and funeral services were the top transaction on credit cards in 2013.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Stewardship * Culture-Watch Religion & Culture * Economics, Politics Economy Personal Finance * Theology Eschatology Ethics / Moral Theology Pastoral Theology
For the many who are already engaged in ministry - whether ordained or not - opportunities for ongoing professional development certainly need to be provided, and in a format that is accessible. With many theological institutions utilising online learning platforms, there is a potential opportunity for them to further serve denominations by developing short courses on holistic mental health ministry that could be made available, regardless of location or time availability. This also ensures that courses are contextually appropriate for different denominational settings.
However, because training is not as much of a priority within many settings, denominations also need to ensure appropriate incentives are provided for those who engage in training. In many cases, theological institutions across Australia provide vocational training in basic chaplaincy skills that may complement a more rigorous theological training - and the incentive of adding a Certificate IV or Diploma to one's resume may be attractive. But when such courses are not logistically possible due to time restraints or location, shorter programs like Mental Health First Aid can also be beneficial, as they can work with the schedule of pastors, while still providing some recognition for training undertaken.
Still, there is a long way to go. While mental health training is readily available, much needs to be done to address the unbalanced theological underpinnings within congregations that may shape unhelpful attitudes and responses to those with mental illness. What is needed is a well-rounded understanding that God works through both the spiritual and the medical and psychological.
Read it all from Greta Wells at ABC Australia.
Filed under: * Culture-Watch Health & Medicine Psychology Mental Illness Religion & Culture * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The New York Times recently ran an article “Turn the Page, Spur the Brain” that presented empirical findings showing that reading to children, even infants, was crucial for brain development. They found that exposing children to a video or a picture short-circuited the child’s imagination. One expert said: “They’re not having to imagine the story [for themselves]; it’s just being fed to them.” Another pointed out that children who were exposed to reading “showed significantly more activity in the areas of the brain that process visual association, even though the child was listening to a story and could not see any pictures.” In short, verbal communication makes your mind and heart do the work of grasping and imagining the story for yourself. Images tend to feed you what some other person’s imagination has created.
I am not denigrating visual arts in general. But this simple article about reading to children supports an ancient Protestant understanding about the power of the Word to capture our hearts with the truth in a way nothing else can. 2 Corinthians 3:18 and 4:6 says, remarkably, that right now by faith we can “behold the glory” of Christ. And this beholding is linked to the Spirit’s work in our hearts as the Word of God is read and heard (2 Corinthians 3:12-16).
For years I thought that God could be active in my life through the Spirit and that the Bible was a book I had to obey if God was going to come in. I now realize that Bible is the way that, through the Spirit, God is active in my life.
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Filed under: * Christian Life / Church Life Church History Parish Ministry Spirituality/Prayer * Culture-Watch Books Religion & Culture * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
A video of a “moving and beautiful” ceremony of a deaf couple who wed in Limerick city last weekend is touching the hearts of thousands of people online.
The wedding of Tara Long, 26, from Kileely in Limerick, and Timmy Doona, from Killorglin in Kerry, who are both deaf, left the congregation in tears of joy in St John’s Cathedral in Limerick on Saturday last.
A video of part of the ceremony – where the bride surprised her husband-to-be with a special song performed in sign language – has been posted online by Tara’s brother and has now counted more than 6,000 views to date on YouTube.
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