Posted by Kendall Harmon

Bishop William White of Pennsylvania, who first expressed the idea of a national association of state churches that later became TEC, outlined a plan "for organizing these Church of England congregations." White was "very sympathetic to the notion that the individual state organizations and dioceses should have the full and open control of their own property and of their own government" (p.27)

Take the time to read through it all (74 page pdf).

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC ConflictsTEC Polity & Canons* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyEthics / Moral Theology

2 Comments
Posted July 6, 2015 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It isn’t clear what effect the Benedict Option would have on American political life. Even if one envisions the Benedict Option as “strategic attentiveness” to the cultivation of virtue, rather than “strategic retreat,” as Alan Jacobs, another prominent Christian writer has advocated, the Benedict Option implies a reduced engagement in the messy business of politics. At a time when religious freedom is viewed by many as expendable, and appears in scare quotes or their equivalent in major U.S. newspapers for the first time in American history, the practical consequences of reduced engagement could be considerable.

Yet even those of us who are skeptical of the Benedict Option can acknowledge the benefits of cultivating virtue, engaging more fully in our local communities and perhaps turning off the TV more often. Given the sometimes judgmental tendencies of theologically conservative Christians during the culture wars of the recent past, traditional Christians also might do well to focus a little more on showing what Christian morality looks like, and less on how others conduct their lives.

There may even be grounds for optimism for Christians who feel increasingly estranged from American culture. Being out of touch can be clarifying. After all, many of the greatest advances for Christianity have come during periods when Christians seemed most beleaguered. From the early Roman Empire to the Great Awakenings in 18th- and 19th-century America, and to China today, Christianity has tended to flourish anew when the distinctions are clearest between Christian faith and other conceptions of what it means to be human.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyEthics / Moral Theology

0 Comments
Posted July 27, 2015 at 7:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I wrote about this fear on my blog, and while the response was mostly positive, some liberals called me paranoid, or expressed doubt about why any teacher would nix the particular texts I listed. I guarantee you that these people do not work in higher education, or if they do they are at least two decades removed from the job search. The academic job market is brutal. Teachers who are not tenured or tenure-track faculty members have no right to due process before being dismissed, and there's a mile-long line of applicants eager to take their place. And as writer and academic Freddie DeBoer writes, they don't even have to be formally fired — they can just not get rehired. In this type of environment, boat-rocking isn't just dangerous, it's suicidal, and so teachers limit their lessons to things they know won't upset anybody.

This shift in student-teacher dynamic placed many of the traditional goals of higher education — such as having students challenge their beliefs — off limits. While I used to pride myself on getting students to question themselves and engage with difficult concepts and texts, I now hesitate. What if this hurts my evaluations and I don't get tenure? How many complaints will it take before chairs and administrators begin to worry that I'm not giving our customers — er, students, pardon me — the positive experience they're paying for? Ten? Half a dozen? Two or three?

This phenomenon has been widely discussed as of late, mostly as a means of deriding political, economic, or cultural forces writers don't much care for. Commentators on the left and right have recently criticized the sensitivity and paranoia of today's college students. They worry about the stifling of free speech, the implementation of unenforceable conduct codes, and a general hostility against opinions and viewpoints that could cause students so much as a hint of discomfort.

Read it all.

Filed under: * Culture-WatchEducationHistoryPsychologyYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 25, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Abortion critics have long warned that the problem is not only the obvious — what abortion does to the fetus — but also what it does to us. It’s the same kind of desensitization that has occurred in the Netherlands with another mass exercise in life termination: assisted suicide. It began as a way to prevent the suffering of the terminally ill. It has now become so widespread and wanton that one-fifth of all Dutch assisted-suicide patients are euthanized without their explicit consent.

Read it all (my emphasis).

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 24, 2015 at 7:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Culture-WatchMenPsychologyWomen* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 22, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

British Muslims who hold “intolerant ideas” and create a climate for extremism will become the target of a new clampdown to be announced by David Cameron today.

In a landmark speech the prime minister will say that a failure of integration has meant that there are people born and raised in this country who do not identify with Britain. Outlining a five-year strategy to combat extremism, he will attack those who hold ideas “hostile to basic liberal values” and who promote “discrimination, sectarianism and segregation”.

Mr Cameron will single out Muslim conspiracy theorists who believe that “Jews exercise malevolent power”, that 9/11 was inspired by the Israeli intelligence agency Mossad, and that Britain allowed 7/7 because it wanted an anti-Muslim backlash.

Read it all (subscription required).

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted July 20, 2015 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I say the distinctions are questionable: The New Testament makes no such distinction between false teaching and heresy. When the Apostle Paul tells his disciple Timothy and the various churches to which he wrote not to tolerate false teachers, he did not make a distinction as to whether their false teaching concerned a matter that would someday be included in the Nicene Creed. In fact, the admonition was often to separate from false teachers who promoted immorality (1 Corinthians 5:11, 1 Corinthians 10:8, 2 Corinthians 6:17, Ephesians 5:3). The same is true for other apostles (2 Peter 2:1-10, Jude 3-7).

Heresy has also been defined as any departure from the faith of the Catholic Church, which Vincent of Lerins identified as that which has been believed by the whole church throughout the world, from the beginning, and by all (universality, antiquity, and the consensus of the faithful). Who can disagree that the Episcopal Church has seriously departed from the received faith of the universal and ancient church--and on a matter of ultimate importance: God's stated will for humankind in the matter of sexual relations and God's ordained sacrament of Holy Matrimony?

And as to remaining in communion, the New Testament makes no such stipulation. The Apostle Paul does not say, if the body with which you are associated continues in false teaching for a generation, then you (or, more likely, your children) are obliged to separate from it. No, the admonition is that those who are serious about following the way of Christ are either to expel or to separate from false teachers immediately.

Read it all.


Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)General Convention TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

2 Comments
Posted July 20, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Episcopal Church earlier this month took a leap forward in its evolving approach to gay rights, voting to allow priests to marry same-sex couples. But that won’t mean a rush to the altar at Louisiana churches.

No churches in the state have permission to marry gay couples until Nov. 29, the first Sunday of the Advent season. That’s when two new marriage rites using gender-neutral language become available for church services.

Meanwhile, priests who are opposed to same-sex marriage can, as a matter of conscience, refuse to officiate at such ceremonies. In Louisiana, that’s the norm.

Only a handful of the 97 Episcopal churches in the state have indicated they are planning to start holding same-sex weddings when the new rites take effect. These also are the only Louisiana churches that have presided over same-sex unions through a special “blessing” the Episcopal Church approved in 2012.

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEschatologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 20, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In advance of the United Nations Climate Change Conference in Paris this December, many publics around the world name global climate change as a top threat, according to a new Pew Research Center survey measuring perceptions of international challenges. This is particularly true in Latin America and Africa, where majorities in most countries say they are very concerned about this issue. But as the Islamic militant group ISIS maintains its hold in Iraq and Syria and intensifies its grisly public executions, Europeans and Middle Easterners most frequently cite ISIS as their main concern among international issues.

Global economic instability also figures prominently as the top concern in a number of countries, and it is the second biggest concern in half of the countries surveyed. In contrast, concerns about Iran’s nuclear program as well as cyberattacks on governments, banks or corporations are limited to a few nations. Israelis and Americans are among the most concerned about Iran’s nuclear program, while South Koreans and Americans have the greatest concern about cyberattacks relative to other publics. And apprehension about tensions between Russia and its neighbors, or territorial disputes between China and surrounding countries, largely remain regional concerns.

Read it all.

Filed under: * Culture-WatchClimate Change, WeatherGlobalizationReligion & CultureScience & TechnologySociology* Economics, PoliticsDefense, National Security, MilitaryEnergy, Natural ResourcesPolitics in GeneralTerrorism* TheologyEthics / Moral Theology

0 Comments
Posted July 19, 2015 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rev. Brian Baker, dean of Trinity Cathedral in Sacramento, California, and a member of the Episcopal Church’s Executive Council, said that other than “the ick factor,” there was nothing to prevent Episcopalians from participating in the Urban Death Project. Given the importance of environmentalism to his congregation, he wouldn’t be surprised to see it gain traction.

“This is much better stewardship of the Earth and human resources and land than putting up a cement crypt and a coffin that obligates people to care for it,” he said. “We’re not a doctrinal church. It’s not like a church body would say yes or no, it’s more like Episcopalians do it and so it becomes church practice.”

Muslims wanting to participate in the Urban Death Project may hit some theological obstacles. In Islam, while burial in a shroud and natural decomposition are consistent with the Urban Death Project’s model, its compost harvesting might be seen as disinterment, considered a forbidden mutilation of the body. Ibrahim Hooper, spokesman for Council on American-Islamic Relations, said that scholars may be able to argue around the issue.

Read it all from Slate.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsEnergy, Natural Resources* TheologyAnthropologyEschatologyEthics / Moral Theology

3 Comments
Posted July 19, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

French President Francois Hollande said that the 19 countries using the euro need their own government complete with a budget and parliament to cooperate better and overcome the Greek crisis.

“Circumstances are leading us to accelerate,” Hollande said in an opinion piece published by the Journal du Dimanche on Sunday. “What threatens us is not too much Europe, but a lack of it.”

While the euro zone has a common currency, fiscal and economic policies remain mostly in the hands of each member state. European Central Bank President Mario Draghi made a plea this week for deeper cooperation between the euro members after political squabbles over Greece almost led to a rupture in the single currency.

Read it all.

Filed under: * Culture-WatchHistory* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankThe Banking System/SectorForeign RelationsPolitics in General* International News & CommentaryEurope* TheologyEthics / Moral Theology

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Posted July 19, 2015 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A hungry stomach doesn’t call you demanding money, but a debt collector going after your unpaid medical, utility and loan bills will. So maybe you choose to pay the bills instead of buying groceries — that’s the kind of dilemma facing millions of baby boomers, according to a survey from Feeding America and the AARP Foundation.

More than 8 million Americans ages 50 through 64 rely on food assistance to make ends meet — that group is at greater risk of food insecurity because of their limited access to federal benefits while also dealing with high unemployment rates, according to the report. More than half (58%) of them have unpaid medical bills, in addition to their trouble affording food. Of the older population served by Feeding America (13 million Americans older than 50), 63% find themselves having to choose between buying food or paying for medical care. Sixty percent report having to choose between paying utilities and buying food, and 49% weigh paying for housing versus paying for food.

That’s where the debt cycle can really kick in, making it even more difficult for boomers to dig their way out. Being forced to miss payments because it’s either pay for food or pay the bills can lead to dealing with debt collectors or even a lawsuit over the unpaid balance. Many older Americans likely use credit cards to buy food or purchase other necessities, which only sets up that population for more financial problems.

Read it all.

Filed under: * Culture-WatchAging / the ElderlyDieting/Food/NutritionHealth & Medicine* Economics, PoliticsEconomyPersonal Finance* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 19, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Among other recent fake stories was this shocker, allegedly from NBC News: “Christian Pastor in Vermont Sentenced to One Year in Prison After Refusing to Marry Gay Couple.”

Only the story wasn’t from NBC. It was from NBC.com.co—a fake website, filled with ads, and hosted on an overseas website.

“We are all too gullible,” warned my friend, Ed Stetzer, this week.

Hoax stories like these are likely to become more common as hoaxers become more sophisticated, warned Dan Gillmor, a journalism professor at Arizona State who specializes in digital media.

Read it all from Bob Smietana at CT.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingMediaPsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 19, 2015 at 11:42 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

About 25 years ago, a wise and slightly-bored retiree friend told me that he was about to start a new business venture: self-storage units. He had done extensive research on American habits and thought he was onto a trend. Turned out he was oh-so-right, and has made a tidy profit by getting in on the front edge of what has become an established industry.

Now we are entering the age where even our storage units are full, and a new trend (and business opportunity) awaits. Peter Walsh is a “professional organizer,” who, for a fee will help you “tame the clutter” and “have a vision for your home or office.” As a bonus, he often claims that those who do “often slim down themselves, too.” His book, Lose the Clutter, Lose the Weight, has a simple premise: “People getting on top of the clutter in their homes get on top of other issues in their lives as well.” Walsh’s six-week plan consists of a decluttering plan, an exercise routine, a nutrition regimen and a mindfulness component.
- See more at: https://baptistnews.com/opinion/columns/item/30286-uncluttering#sthash.PjQuomIw.dpuf

Read it all.

Filed under: * TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 18, 2015 at 4:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Culture-WatchBlogging & the InternetGlobalizationScience & Technology* Economics, PoliticsDefense, National Security, MilitaryEconomyCorporations/Corporate Life* TheologyEthics / Moral Theology

0 Comments
Posted July 18, 2015 at 2:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Major Problem I See with American Culture Today

We (America) claim to be a pluralistic society; we celebrate “otherness.” Of course there are individuals and subcultures that strongly oppose pluralism and want to impose their worldview, form of life, on everyone. In fact, that is exactly the problem I see and here decry.

We pretend to be pluralistic when, in fact, we are not. Sure, in the grassroots, pluralism abounds. In public spaces, however, the two values that are expected of everyone are consumerism and tolerance of every point of view and lifestyle—even to the point that people who wish no harm to anyone but who have strongly held personal opinions about right and wrong are looked at as intolerant, as enemies of “freedom.”

We have by-and-large confused tolerance with relativism. If a person or group holds and expresses strong beliefs about right and wrong, especially about behaviors that are assumed not to hurt anyone, he or they are widely criticized as intolerant.

Read it all.

Filed under: * Culture-WatchMulticulturalism, pluralismPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 18, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Compromising the truth is a serious blunder" but we must always live out our beliefs with love and grace, Ravi Zacharias has said in a detailed blog post addressing same-sex relationships.

The author and speaker who chairs the Oxford Centre for Christian Apologetics (OCCA), says he is against gay marriage, and points to the biblical description of one man and one woman in sacred commitment. "So profound is this union that the relationship of God to the Church bears that comparison. He is the bridegroom; the Church is the bride," Zacharias writes.

Responding to the US Supreme Court's recent decision to legalise same-sex marriage, which Zacharias says "sent tremors around the globe," the author warns that we are at "breaking point".

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilySexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralSupreme Court* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

0 Comments
Posted July 18, 2015 at 12:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The narratives that help illustrate the lack of professional ethics at American universities occur with greater and greater frequency, though most often we fail to note them as such.

If we put our minds to it, we can remember quite a number of unethical stories at American universities in recent years: the sex abuse case that prompted the firing of the president and football coach at Penn State; the pepper-spraying of students at the University of California at Davis; the tragic hazing death of marching band member Robert Champion at Florida A and M University.

These are stories that happened at universities, and their settings, I believe, are not incidental to the narratives. As an author of University Ethics: How Colleges Can Build and Benefit from a Culture of Ethics, I believe our universities are breeding these scandals and ethical compromise. But rarely, even when the press exposes something shameful about a university, do we identify the issue as a lack of ethics.

Read it all.

Filed under: * Culture-WatchEducationHistoryPsychologyYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 17, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Imagine that an American politician, competing with a dozen other candidates for media attention, launched his presidential campaign by describing the nation’s evangelical Christians as a problem: “They’re charlatans who raise money from poor people to spend on private jets,” he says. “They have multiple affairs and sexually abuse children. And, some, I assume, are good people.”

Millions of evangelical Christians would be fighting mad, and rightly so. While there have been a few, highly publicized cases of professing evangelicals committing these sins and crimes, the overwhelming majority have not. This charge against believers would be what the Bible calls bearing false witness, and what the world calls slander.

No presidential candidate would make such a claim, as no candidate would want to alienate millions of evangelicals. And yet this blanket slander is precisely what Donald Trump did in recent days by describing Mexican immigrants as “bringing crime” to the U.S. and as “rapists.” Mr. Trump then “clarified” his views by suggesting that the problem is “not just Mexico,” but immigrants from other parts of the world as well.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsImmigrationPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

1 Comments
Posted July 17, 2015 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The percentage of Americans naming race relations or racism as the most important problem facing the country increased to 9% this month, up from 3% in June. Mentions of race relations as a top problem have risen and fallen multiple times over the past seven months as racially charged events have dominated and then faded from the news cycle.

Americans' mentions of racism and race relations as the most important problem facing the country spiked in December 2014 to 13% amid protests over high-profile incidents of police brutality toward blacks in Staten Island, New York, Ferguson, Missouri, and other places across the U.S. This was the highest figure since May 1992 when 15% of Americans said racism was the top problem after the verdict in the Rodney King case sparked riots in many parts of the U.S.

Read it all.



Filed under: * Culture-WatchHistoryRace/Race RelationsSociology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 17, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At least 49 people were killed and dozens injured when twin blasts struck a market in the northeast Nigerian city of Gombe on Thursday, rescue workers said.

The first explosion took place outside a packed footwear shop around 1620 GMT, followed by a second explosion just minutes later, said Badamasi Amin, a local trader who counted at least three bodies.

He said the area at the time was crowded with customers doing some last-minute shopping on the eve of the Eid festival marking the end of the Muslim fasting month of Ramadan.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAfricaNigeria* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted July 17, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now that the Supreme Court has taken the decision about same-sex marriage out of the hands of the American people, those of us who believe in marriage have to think about the long-term effort to restore a true understanding of marriage in our nation.

The first step is to clarify what marriage is so that we can explain it to others in a coherent way. Although there is no one way to do this, there are fundamental elements that are a necessary part of any definition.

In this essay, I merely provide one definition of marriage. My goal here is not to “prove” that this is marriage (though I offer some thoughts on each condition), nor is it to engage in a refined academic analysis of the question. I simply want to offer a relatively succinct statement of what marriage is, so that ordinary people who want to defend marriage have a clear baseline from which to understand and respond to developments in our society.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesMarriage & FamilyPhilosophyPsychologyReligion & Culture* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 17, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The FBI is investigating two attacks on military centers in Chattanooga in which four members of the military were killed, leading to lockdowns at local hospitals as well as the Army Recruiting Center on Lee highway as well as the Naval and Marine Reserve Center at the Chattanooga Riverpark, where the shots were fired.

A single shooter, identified as 24-year-old Muhammad Youssef Abdulazeez, drove a silver Ford Mustang convertible to a Lee Highway recruiting center and began firing shots at 10:45 a.m., then led police on a chase to the Amnicola Highway location, where further shots were fired.

Abdulazeez was believed to have been born in Kuwait, and it was unclear whether he was a U.S. or Kuwaiti citizen. It was not immediately clear whether the gunman's first name was spelled Muhammad or Mohammad.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryTerrorism* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 16, 2015 at 6:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Matt (again, not his real name) was referred for pain control. He was clear-minded and determined to travel to Switzerland for assisted suicide. He'd been given three months to live, he said, and he wanted to get it over with. When I tentatively asked: "Is there anything you've always wanted to do before you die?" he wistfully outlined his dream holiday. He then let me help plan his travel on this holiday, and enjoyed it in a way he never thought possible. He never went to Switzerland, but had some surprisingly wonderful times before dying peacefully at home of his cancer.

Matt certainly had what Lord Falconer's Assisted Dying Bill calls a "settled intent" to die. It would have been all too easy for a willing doctor to sign off his assisted suicide. But only a small minority of doctors (just under a fifth, according to a recent poll) say they would be willing to process such requests. Most want to work to help patients live well and die well despite illness, not to be a gatekeeper for assisted suicide.

Laws are more than just regulatory instruments. They send social messages. As a society we are clear that suicide is not something to be encouraged or assisted. Legalising assisted suicide flies in the face of that. It sends the message that, if you are terminally ill, ending your life is something that society endorses and that you might want to consider. Is that really the kind of society we want?

Read it all from the Huffington Post.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted July 16, 2015 at 5:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Churchgoers are being encouraged to contact their MPs to highlight the risks involved in proposed legislation to legalise assisted suicide.

James Newcome, Bishop of Carlisle, has asked that parishioners either make an appointment to see their MP or write them a letter expressing their concerns about a Private Member's Bill to be debated in the House of Commons on Friday September 11.

The Bill is expected to seek to grant physician assisted suicide for mentally competent, terminally ill adults, who have six months or less to live.

Bishop James, the Church of England's lead bishop on health care, said the proposed legislation, if passed into law, would have a detrimental effect both on individuals and on the nature of society.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / FuneralsMinistry of the Laity* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 16, 2015 at 4:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Reading people’s comments online is an interesting and sometimes troubling study in human nature. And reading comments by professing Christians on Christian sites (as well as other sites) can be a discouraging study in applied theology.

The immediate, shoot-from-the-hip nature of comments on websites and social media is what can often make them minimally helpful or even destructive. Comments can easily be careless. That’s why we must heed Jesus’s warning: “on the day of judgment people will give account for every careless word they speak” (Matthew 12:36). This caution makes commenting serious business to God.

How [then] Should We Comment...?

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchBlogging & the Internet--Social NetworkingPsychologyReligion & CultureScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 16, 2015 at 3:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Beyond July’s historic Vanity Fair cover spotlighting Olympic decathlete-turned-reality-television star Caitlyn Jenner, the past year has seen unprecedented representation for the transgender community. From actress Laverne Cox and her Orange Is the New Black co-star, gender-fluid model Ruby Rose, to Kristin Beck, a trans woman and former Navy Seal now running for Congress, to President Barack Obama condemning the persecution of transgender people in his State of the Union address – it’s been a banner year for trans visibility.

But for trans youth, a generation growing up in an era of unrivalled cultural recognition and political appeals, how does it all shake down? We wanted to hear firsthand from transgender teenagers from coast to coast about the issues they live with every day. Struggling with profound body image issues as they strategize their medical transitioning, battling bureaucracy to secure proper legal identification documents or fearing simply going to the washroom – it all makes teen angst look like child’s play.

All this on top of the most difficult challenge: gaining acceptance, understanding and support from family and friends....

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchChildrenHealth & MedicineMarriage & FamilyPsychologySexualityTeens / Youth* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral Theology


Posted July 16, 2015 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Soon, we had settled into a pattern of giving 5 percent to our local church and 5 percent to charity. But one year, when it was time to renew our annual pledge to the church, I was convicted that a radical increase was necessary. God says, “Bring the full tithe into the storehouse” (Mal. 3:10, ESV). For our family, that means the local church. So the full 10 percent should go to our church, while charitable gifts (alms) were to be an additional offering.

When I began sharing this with my husband, we were in for a surprise. He had separately come to the same conviction. The problem was that we had just promised 5 percent of our income to a missionary. Overnight, we went from giving 10 percent of our income to giving 15 percent.

Yet we never suffered. We saw God meet our needs in ways that bordered on the miraculous. People were always giving us things we needed but couldn’t afford: a sewing machine, a lawn mower, a new refrigerator. More than once, we found an inexplicable extra $50 in our savings account.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyPersonal Finance* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 16, 2015 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Bishop Ed] Konieczky said he voted against a related measure that calls for a change in the the denomination’s canonical definition of marriage as a “union of a man and a woman.”

He said the resolution, which was eventually approved, calls for altering the current canon language to “gender-neutral language,” replacing “a man and a woman” with “both parties.”

In his letter to the Oklahoma diocese on the Sunday after the denomination’s vote on gay marriage, Konieczky said he voted against this language alteration because it places the denomination’s canon in conflict with language used in their Book of Common Prayer and the denomination’s constitution....

Konieczky said he did not think the denomination had done the necessary theological work to make the switch to gender-neutral language.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)General Convention TEC BishopsTEC Polity & Canons* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

3 Comments
Posted July 16, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...following the Supreme Court ruling, many Christians have already been feeling a keen sense of tribulation.

“I think that’s the next frontier: Are people who have deeply held opinions [about marriage] going to be called bigots and treated like the man who wouldn’t give up his seat for Rosa Parks?” says John, an Episcopalian who lives in a liberal Atlanta neighborhood.

To an extent, he answers his own question by asking that his last name not be used: He's concerned that his beliefs could now get him fired from his public-sector job.

“My hope, going forward, is, you all can do what you want, the libertarian part of me says that’s fine,” John says. “But on the other hand, I want my opinion to be protected and respected by the government. What happens if my child is in school and is taught that her parents are bigoted or somehow wrong?”

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral Theology

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Posted July 16, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Episcopalians formerly associated with a Newport Beach church have filed a formal complaint against a bishop whose actions have paved the way for the church's waterfront property to potentially become luxury condos.

The complaint, known as a presentment, filed with the national Episcopal church in New York City alleges that Bishop J. Jon Bruno violated church doctrine in May after he put the St. James the Great Episcopal Church's Lido Village property and two nearby parking lots up for sale to a developer, Legacy Partners Residential, which plans to construct 22 homes there.

Among the 147 canon violations levied in the presentment, dated July 6, are "instances of reckless or intentional misrepresentation, conduct unbecoming a bishop of the church, possible failure to get required diocesan approval for the sale and creating or promoting conflict," according to a news release from St. James issued Wednesday.

Read it all.

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Posted July 16, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first breakthrough into the mainstream media came around 4pm at the Washington Post, which did a relatively good job of providing in-depth perspective on the issue. (The Weekly Standard points out some weaknesses in the article though.) The Post (and many other outlets) interviewed Arthur Caplan, director of New York University’s Division of Medical Ethics: “If you’re starting to play with how it’s done, and when it’s done, other things than women’s health are coming into play. You’re making a huge mountain of conflict of interest.”

Most liberal websites defended Planned Parenthood and attack the undercover video. The debate is nothing new, says Vox, though they do pay some attention to objections. Mother Jones says the video is a “nothingburger,” and New York Magazine stridently refers to pro-lifers as “wacky relatives” whom you have to “deal with.” Ashley Feinberg, for Gawker, writes “In reality, the donation of fetal tissue is no different than any other situation in which a patient might donate tissue to scientific research.” Right.

Amanda Marcotte, for Slate, writes “Abortion is gross, no doubt about it. It becomes grosser the later in a pregnancy it gets. But so is heart surgery. So is childbirth, for that matter.” But the problem is not that it’s “gross,” it’s the double evil of killing innocent life and commodifying her body parts. As an article at The Federalist reveals, the human fetal parts trade has a commercial and profitable nature. Incidentally, the group StemExpress—which was implicated in the story—is undergoing website maintenance and has deleted their Facebook account.

The sad thing is, the body of a child in the womb can be killed and used for research, but outside the womb, it would result in first-degree murder charges, as seen in the case of Dr. Kermit Gosnell.

Read it all.

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Posted July 16, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Revd Dr Andrew Atherstone, Welby’s biographer, says Church growth is the ‘golden thread’ that ties all the reforms together. Welby, he says, wants people to see that decline is ‘not inevitable’. In Africa and China churches are booming. ‘Globally, church growth is normal,’ he says. Welby, he suggests, is ‘very optimistic about turning the Church of England around’.

Yet Atherstone admits that Welby’s tendency to focus on numbers ‘makes some in the C of E nervous’. One Church observer says the reason clergy are panicky about the reforms is that they seem ‘very bottom line — if you can’t get more punters in then you’ve failed’.

Atherstone suggests Welby wants the Church to be more entrepreneurial. The change to dioceses’ funding is intended to encourage that. Instead of the old model of one vicar looking after his medieval parish, the idea is to fund projects that no one has yet tried. Welby, says Atherstone, thinks the Church is too ‘safety-conscious’, smothering start-ups in paperwork.

Critics, on the other hand, say the reforms are merely depressing the workforce. Talented young clergy are ‘in despair’, they say — head office doesn’t seem to grasp what their ministry is really about.

Read it all from the Spectator.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityMinistry of the Ordained* Culture-WatchPsychologyReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate Life* TheologyAnthropologyEcclesiologyEthics / Moral Theology

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Posted July 16, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It has been a deadly July in Nigeria. More than 200 people have been killed since June 30 in attacks that have come almost daily in the country's northern and northeastern regions, stronghold of the militant Islamic sect Boko Haram.

Obscured by Boko Haram's headlines, violence also has raged farther south, where a lesser reported, years-long campaign has claimed thousands of Christian lives. Militants among the ethnic Fulani, a predominantly Muslim and nomadic population of cattle herders, are suspected of killing dozens of Christians in the states of Plateau and Taraba in recent months. The two states form the eastern end of Nigeria's "Middle Belt" -- the handful of states straddling the pre-colonial line dividing Nigeria's predominantly Muslim north from its Christian south.

The Middle Belt's most recent violence traces back to March, to a case of cattle rustling....

Read it all.

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Posted July 16, 2015 at 4:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The video reveals Dr. Deborah Nucatola, senior director of medical services for Planned Parenthood, discussing the intentional harvesting of organs and other tissues from babies aborted in Planned Parenthood clinics. While reaching with her fork for salad, Dr. Nucatola openly tells a group she believes to be medical researchers that there is a great demand for fetal livers, but “a lot of people want intact hearts these days.”

Dr. Nucatola went on to explain in chilling detail that abortionists often plan in advance how to harvest desired organs, even telling the group that a “huddle” is sometimes held with clinic staff early in the day, so that targeted organs can be harvested from unborn babies.

Her language is beyond chilling as she described how abortions are conducted specifically to harvest intact organs: “We’ve been very good at getting heart, lung, liver, because we know that, so I’m not gonna crush that part. I’m gonna basically crush below, I’m gonna crush above, and I’m gonna see if I can get it all intact.” She also described using an abortion technique that appears to be partial-birth abortion.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral Theology

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Posted July 15, 2015 at 3:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Most British Muslims are Sunni, only about 5 per cent are Shia, but both communities are represented by the MC, which believes the government’s “Prevent” anti-terrorism strategy is discriminatory, demonising a law-abiding community. Relations have thawed; Shafi is pleased that Theresa May, the home secretary, is beginning to close what he calls the “trust deficit” by ordering police authorities to record every reported Islamophobic incident for the first time, even if charges are not pressed.

The MC is working with the government and the police to find out why young Muslims feel “alienated” and hence vulnerable to be being lured by the promise of a foreign adventure by people who are “misinterpreting Islam”.

“The Muslim Council has condemned those who claim to act in our name and we have mobilised mosque leaders, civil society leaders and families to speak out and redouble their efforts. However, we’ve no magic wand and what is important is sustained work within communities,” says Shafi, a retired doctor who arrived in Britain from India 46 years ago. “Extremism is mainly hidden on the internet and on social media and our concern is that the age group it attracts is getting younger and younger.”

Read it all (requires subscription).


Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryEngland / UK* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 15, 2015 at 11:24 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Symon Hill, Christian writer and a coordinator of Christians for Economic Justice, said: "Jesus said that where our treasure is, there will our heart be also.

"By hosting events sponsored by arms dealers, Church House Conference Centre is sending a clear message that they are happy to profit from those selling weapons to the dodgiest regimes."

Campaigners are calling on Welby, as President of the Corporation of Church House, for his "assurance that the conference center will never again host events which support and legitimise the arms industry."

Read it all.


Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsEconomyCorporations/Corporate LifeStock MarketPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 15, 2015 at 7:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When President Buhari was sworn-in, Nigerians must have expected to hear broadcasts like "every past political office holder should report to the nearest Police Station". Yet instead, it has been a quiet, slow, and seemingly irresponsive Buhari that has been impossible to predict as the nation is gripped by anxiety.

Nigerians expecting a quick and decisive fix were already deriding the President for being "slow and indecisive", and refusing to understand that much more important in finding solutions to the problems of the country is the difficult and often slow task of articulating a plan, based on an ideological framework. Even if you had plans to hit the ground running, it matters where you hit ground.

The fact that the activity of the group gained momentum after Buhari's inaugural pronouncement and slow moves to start off, shows the fundamental need to address the challenge from the root cause. The radicalisation of adherents, and their commitment to their faith-based mission, gives it ability to mutate, splinter, break up into cells and continue with the objective to spread terror. One can assume that momentum gained earlier has been lost due to the delay in determining the new order. One can understand the import of anxieties of the erstwhile service chiefs who Nigerians expected would have been rested long ago. President Buhari it is believed has, by now, received a proper briefing of why the Government did so poorly against the insurgents. Who would tell this better than the men in the situation room, the sacked Service Chiefs? Albeit, it was natural for insurgents to exploit such impasse to revive their deadly attacks that we are witnessing. There seemed to be a letting down of the guard.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryAfricaNigeria* TheologyEthics / Moral Theology

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Posted July 15, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While the video describes what is happening as the “sale” of body parts and claims that this violates federal law, Planned Parenthood’s vice president of communications, Eric Ferrero, claims that no such sale actually occurs: “There is no financial benefit for tissue donation for either the patient or for Planned Parenthood. In some instances, actual costs, such as the cost to transport tissue to leading research centers, are reimbursed, which is standard across the medical field.”

Whether or not these practices violate federal laws regulating the sale of human tissue or prohibiting partial-birth abortion—and whether one is pro-life or pro-choice—what is described by Dr. Nucatola is indefensible. The issue is not only that fetal tissue is being procured from abortions, but that some of the medical details of the abortions themselves are being arranged in order to serve the purpose of supplying particular body parts of unborn children. Even if all the money changing hands is only reimbursing actual costs, as Planned Parenthood claims, these abortions are no longer purely about reproductive choice, but have become means to a larger and grislier end.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyScience & Technology* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 15, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Islamic State extremist group has claimed responsibility for a deadly attack on the Italian embassy in Cairo. The BBC reported that ISIL had called western embassies “legitimate targets”.

Communications Minister Malcolm Turnbull recently said it was important not to underestimate or be complacent about the national security threat from ISIL. He also said it was equally important not to overestimate that threat. He called ISIL twisted and wicked but said it wasn’t Hitler’s Germany or Stalin’s Russia, with their power to conquer or challenge the West.

Australian journalist Martin Chulov has been on the ground in Iraq and Syria for a decade. He is Middle East correspondent for The Guardian and recently won the prestigious Orwell Award for his reporting. In Australia for a series of Guardian lectures, he assesses the current strength of ISIL.

Listen to it all from the Religion and Ethics Report.

Filed under: * Culture-WatchGlobalizationReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

0 Comments
Posted July 15, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Criticism: Thousands of Iranian centrifuges will keep spinning.

The deal doesn't dismantle or close Iran's two uranium enrichment facilities at Natanz and Fordow. It does require Iran to reduce its centrifuge inventory by two-thirds and eliminate 98% of its stockpile of enriched uranium. Iran will be allowed to keep about 6,100 centrifuges for the next 10 years and continue some enrichment work.

White House response: Iran's inventory of centrifuges will be cut drastically from nearly 20,000, which is enough to create fuel for as many as 10 bombs. It will be left with only its oldest and least efficient models. No enrichment will be allowed at Fordow, and other activities will be restricted to producing uranium enriched to a level of 3.67%, far below the nearly 90% usually required to make a bomb.

Read it all.

Filed under: * Culture-WatchGlobalizationHistoryScience & Technology* Economics, PoliticsDefense, National Security, MilitaryPolitics in GeneralHouse of RepresentativesOffice of the PresidentSenate* International News & CommentaryAmerica/U.S.A.Middle EastIran* TheologyEthics / Moral Theology

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Posted July 15, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)General Convention TEC BishopsTEC ConflictsTEC Polity & CanonsSexuality Debate (in Anglican Communion)* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted July 15, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From all this, the Religion Guy draws three conclusions for journalists.

*Religious groups and their beliefs are far more complex than the news media typically indicate.

* Strong internal disagreements afflict several denominations – the biggest right out in the open being the United Methodist Church – and will continue to make news.

* Finally, and most obvious, a sizable and variegated lineup of religious believers feels bound to strongly resist America’s new redefinition of marriage for the indefinite future.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyMediaReligion & CultureSociology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 14, 2015 at 4:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The new charges will add to his recent woes. After the news came out that Bishop Bruno purportedly had arranged a "sweetheart" private deal with a developer -- no bids or listing of the property, but just terms worked out with a single buyer who wants to erect a suite of expensive townhomes on the property -- he received a letter from the original developer of Lido Isle (the area of Newport Beach where St. James is located), the Griffith Corporation. That letter informed him something he ought to have known already: that the property on which the church stands was gifted to the Diocese for use only for church purposes. Griffith stated that if he went through with the proposed sale, the property would automatically revert back to it.

The letter caused Bishop Bruno to instruct his attorneys immediately to sue the Griffith Corporation for "slander of title" -- a rather heavy-handed response to the donor of one's most valuable property. You can read the complaint and see the original deed of gift at this link -- the deed restriction is for real, and the courts enforce them as written.

It will be interesting to watch this scenario play out -- whether the Bishop can remain on top of the situation will require that he first rein in his attack dogs, and begin treating donors and parishioners for the valued assets they are. Meanwhile, some useful information is emerging. According to this letter to the Diocesan Standing Committee, Bishop Bruno told the parish that he was trying to recoup the Diocese's litigation expenses (incurred in suing four former parishes, including the previous congregation of St. James) of Nine Million Dollars. That is five million dollars greater than I had estimated in tallying up all the costs of Church litigation, as reported in this post.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Departing ParishesTEC ParishesTEC Polity & Canons* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* Economics, PoliticsEconomyHousing/Real Estate Market* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted July 14, 2015 at 3:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Some social conservatives are so despondent that they speak about retreating from the public space and into their homes and churches, rediscovering “the monastic temperament” prevalent during the Dark Ages.

This response would be a tragedy for society. For all its limitations, the fundamental values cherished by the religious – notably, family – have never been more important, and more in need of moral assistance. The current progressive cultural wave may itself begin to “overreach” as it moves from the certainty of liberal sentiment to ever more repressive attempts to limit alternative views of the world, including those of the religious.

In the next few years, social conservatives need to engage, but in ways that transcend doctrinal concerns about homosexuality, or even abortion. It has to be made clear that, on its current pace, Western civilization and, increasingly, much of East Asia are headed toward a demographic meltdown as people eschew family formation for the pleasures of singleness or childlessness.

Although sensible for many individuals, the decision to detach from familialism augurs poorly for societies, which will be forced to place enormous burdens on a smaller young generation to support an ever-expanding cadre of retirees. It also frames a spiritual crisis in which people no longer look out for their relatives, but only for themselves, inevitably becoming dependent on government to provide the succor that used to come from families.

Read it all.

Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyReligion & Culture* Economics, PoliticsEconomyPolitics in General* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted July 14, 2015 at 3:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hawaii Gov. David Ige has signed a bill that will allow transgender men and women to more easily change the gender on their birth certificate.

The new law eliminates the requirement that someone must undergo gender reassignment surgery before officially making the switch. Ige signed the bill Monday.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesMarriage & FamilyPsychologySexuality* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral Theology

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Posted July 14, 2015 at 9:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Los Angeles urged members of St James the Great Episcopal Church to trust him, because he was their bishop and his word was his bond. However, members of the Newport Beach, Cal., parish have now filed a complaint under the Episcopal Church’s disciplinary canons against the Rt. Rev. J. Jon Bruno alleging fraud, lying, abuse of authority, corruption and conduct unbecoming a member of the clergy.

On 6 July 2015 members of the Orange County congregation, who have been locked out of their church since the beginning of July on the orders of the bishop, filed a complaint under Title IV alleging “140 canon violations” by their bishop.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC ConflictsTEC Conflicts: Los Angeles* Christian Life / Church LifeParish Ministry* TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted July 14, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

My own cherished topic is this: Liberalism's decline from a political philosophy of pluralism into a rigidly intolerant dogma.

The decline is especially pronounced on a range of issues wrapped up with religion and sex. For a time, electoral self-interest kept these intolerant tendencies in check, since the strongly liberal position on social issues was clearly a minority view. But the cultural shift during the Obama years that has led a majority of Americans to support gay marriage seems to have opened the floodgates to an ugly triumphalism on the left.

The result is a dogmatic form of liberalism that threatens to poison American civic life for the foreseeable future. Conservative Reihan Salam describes it, only somewhat hyperbolically, as a form of "weaponized secularism."

The rise of dogmatic liberalism is the American left-wing expression of the broader trend that Mark Lilla identified in a recent blockbuster essay for The New Republic. The reigning dogma of our time, according to Lilla, is libertarianism....

Read it all.

Filed under: * Culture-WatchHistoryPhilosophyPsychologyReligion & CultureSexuality* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 14, 2015 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christians have come lately and weakly to the causes of environmental healing and restoration. When environmental activists in the 1960s noted that Christianity bore a major responsibility for our environmental crises, the vast majority of Christians remained unmoved. In the curricula of leading institutions of theological education in the 1980s, ecological concerns barely made an appearance. Now, roughly 30 years later, it’s still not uncommon to find Christians who are either in denial or fail to see how the environmental problems of our day are distinctly theological concerns.

How can this be? How can one affirm God the Creator and at the same time degrade the health and vitality of God’s creation? We can offer many reasons to explain this contradictory state of affairs, but I believe that our problem goes to the manners and methods of theological practice itself, so that even when theologians turn their attention to ecological concerns, they often have considerable difficulty finding anything helpful to say other than “Come on, people. It’s time to take care of creation!” In other words, the problem is theology’s inadequate form and function. The destruction of the earth is, among other things, a theological catastrophe, and Christian apathy is a sign that theological reflection has lost its way.

Read it all.

Filed under: * Culture-WatchClimate Change, WeatherHistoryReligion & CultureScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural Resources* TheologyAnthropologyEthics / Moral Theology

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Posted July 14, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a more ethereal sense, singing is an influence for a lifetime. Sometimes it has been derided as not cool but the real truth is that it is something beyond and altogether different; a gift from nowhere.

Well rehearsed, like all the best things in life, it becomes time to appreciate something deep and far more than oneself. It is an ultimate in sustained concentration, a skill too often denied at times by multitasking emptiness, in a rushed existence of stressed over-communication.

The last generation has witnessed the switch to an existence where pace of life is often overwhelming.

Music, whatever genre, is timeless in what it means. Recent reflections on British values are seldom encapsulated in the great Anglican tradition of making time in the present.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchHealth & MedicineHistoryMusicPsychology* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 14, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Urgent action is needed to tackle climate change the General Synod pledged today in a wide ranging motion acknowledging that global warming is disproportionately affecting the world's poorest.

Members overwhelmingly backed a call for world leaders to seek to limit the global rise in average temperatures to a maximum of 2 C - widely considered to be the threshold above which the impacts of climate change will be the most severe.

The motion on combating climate change, the Paris climate change conference and the mission of the Church, included a pledge to draw attention to an initiative to pray and fast for the success of the Paris talks.

The Bishop of Salisbury, Nicholas Holtam, the Church of England's lead bishop on the environment, introducing the motion, said: "In the last 150 years we have burned fossil fuels that took one billion years to lay down in the earth. The earth cannot sustain this level of consumption. This is about our 'reading the signs of the times' and 'seeking the common good'.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchGlobalizationReligion & CultureScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural ResourcesForeign RelationsPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

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Posted July 14, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Corporal Justin] Gaertner had lost his legs, and also the sense of camaraderie, passion, and meaning that he had found in his job and among his fellow soldiers. While in rehab after his injuries, he quietly lobbied to return to Afghanistan, “but only if I could get my metal detector back.” The military declined this request.

Yet on a bright afternoon last month, Gaertner gained a new set of comrades defined by a new sense of purpose as 22 more military veterans were sworn into the Human Exploitation Rescue Operative (HERO) Corps in Washington.

Their purpose: to use the skills they have honed in combat – where they have been called to look, undeterred, upon the gruesome and shocking – for a new front in the war against child predators.

Read it all.

Filed under: * Culture-WatchBlogging & the InternetChildrenMilitary / Armed ForcesPornographyScience & Technology* TheologyAnthropologyEthics / Moral Theology

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Posted July 13, 2015 at 4:43 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Amit Singhal, Google’s search chief, oversees the 200 or so factors that determine where websites rank in the company’s search engine, which means he decides if your website lives or dies. His current challenge: figuring out how to spread that same fear and influence to mobile phones.

In a recent interview at Google’s headquarters in Mountain View, Calif., Mr. Singhal laid out a widely held thesis for why smartphones are fundamentally changing how people are consuming information: Phones have small screens that are annoying to type on, and people have grown so addicted to their phones that they carry them everywhere and go to bed with them by their side. Also, in a shift with big implications for his company’s sway over the Internet, smartphone users spend the bulk of their time in mobile apps instead of the open web on which Google built its business.

Add it all up, and “you have to rethink what search means pretty much from first principles,” he said.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingPsychologyScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

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Posted July 13, 2015 at 12:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Greece has received a tentative reprieve from exiting the euro, but the harsh austerity demands piled onto the recession-damaged country may still ultimately force it out the door, economists say.

Some of them think the chances of a Greek exit form the euro – Grexit – have not in any way diminished now that Greece and its creditors have tentatively approved a three-year, €86-billion bailout package that will boost Greece’s debt, increase taxes and trigger privatizations at what will likely be fire-sale prices.

In a note published Monday, Manulife chief economist Megan Greene said the deal, if approved by both sides and the national parliaments of the euro zone countries “will almost certainly be a failure for both political and economic reasons. The immediate risk of Grexit may be slightly lower following the summit conclusions this weekend, but the overall risk of Grexit is materially higher.”

Read it all.

Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankThe Banking System/SectorForeign RelationsPolitics in General* International News & CommentaryEuropeGreece* TheologyEthics / Moral Theology

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Posted July 13, 2015 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The fact that a formal Grexit may have been avoided for the moment is immaterial. Grexit will be back on the table when you have the slightest political accident — and there are still many things that could go wrong, both in Greece and in other eurozone parliaments. Any other country that in future might challenge German economic orthodoxy will face similar problems.

This brings us back to a more toxic version of the old exchange-rate mechanism of the 1990s that left countries trapped in a system run primarily for the benefit of Germany, which led to the exit of the British pound and the temporary departure of the Italian lira. What was left was a coalition of countries willing to adjust their economies to Germany’s. Britain had to leave because it was not.

What should the Greeks do now? Forget for a moment the economic debate of the last few months, over issues such as the impact of austerity or economic reforms on growth, and ask yourself this simple question: do you really think that an economic reform programme, for which a government has no political mandate, which has been explicitly rejected in a referendum, that has been forced through by sheer political blackmail, can conceivably work?

Read it all.

Filed under: * Culture-WatchGlobalizationHistory* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeCredit MarketsCurrency MarketsEuroEuropean Central BankThe Banking System/SectorForeign RelationsPolitics in General* International News & CommentaryEuropeGermanyGreece* TheologyEthics / Moral Theology

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Posted July 13, 2015 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...Uber is not so much a labor-market innovation as the culmination of a generation-long trend. Even before the founding of the company in 2009, the United States economy was rapidly becoming an Uber economy writ large, with tens of millions of Americans involved in some form of freelancing, contracting, temping or outsourcing.

The decades-long shift to these more flexible workplace arrangements, the venture capitalist Nick Hanauer and the labor leader David Rolf argue in the latest issue of Democracy Journal, is a “transformation that promises new efficiencies and greater flexibility for ‘employers’ and ‘employees’ alike, but which threatens to undermine the very foundation upon which middle-class America was built.”

Along with other changes, like declining unionization and advancing globalization, the increasingly arm’s-length nature of employment helps explain why incomes have stagnated and why most Americans remain deeply anxious about their economic prospects six years after the Great Recession ended.

Read it all.

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Posted July 13, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Found here:
"What marks [sloth] is that it holds anxiety at bay by total absorption in an activity that raises no questions beyond itself ... Sin is present not merely in the ambition that remakes the world to suit its own plans, but in the sensuality that loses itself in immediate possibilities, in the sloth that absorbs itself in petty concerns and excuses its mediocre performance, and even in the disciplined pursuit of excellences that have been carefully defined by someone else.... "Those who find their work meaningless and who lack significant personal relationships will find much encouragement in a consumer-oriented society to devote themselves to new forms of gadgetry and to establish a firm decorative control over their limited personal environment. These evasions of freedom, along with the forms of indulgence more usually associated with 'sensuality', must be seen as genuine forms of sin ...

We must also identify a form of institutional sin that elicits sensuality or sloth from persons by demanding commitments that preclude responsible attention to the range of choices and responsibilities that they ought to be attending to for themselves. The 'up or out', 'publish or perish' career trajectories imposed by businesses, law firms, and academic institutions provide familiar examples of this sort of pressure ... Those who yield to these pressures are often pictured as ambitious, 'fast-track' achievers whose chief temptation would seem to be to emulate the pride of their seniors and superiors. In fact, however, their achievements are often expressions of sensuality and sloth. The rising executive or scholar abandons the difficult balancing of obligations that marks a life of freedom constrained by human finitude, and substitutes a single set of goals defined by outside authorities ... The over-achiever stills anxiety in precisely the way that Niebuhr describes the sensual evasion, 'by finding a god in a person or process outside the self'."


Filed under: * Christian Life / Church Life* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spending* TheologyAnthropologyEschatologyEthics / Moral TheologyTheology: Holy Spirit (Pneumatology)

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Posted July 13, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Greece reached a deal with its European creditors Monday, pledging stringent austerity to avoid an exit from the euro and the global financial chaos that could have followed.

The deal calls for Greeks, already reeling from harsh measures and economic decline, to cut back even further in exchange for more loans without which its financial system would surely collapse. The deal, which still needs approval from Greece's parliament, will be the country's third bailout in five years.

To get to a deal, Greek Prime Minister Alexis Tsipras had to overcome the fundamental mistrust of many of his allies among the 18 other countries that use the euro, known as the eurozone. Just a week earlier, at his urging, Greeks had voted in a referendum to reject many of the measures he agreed to Monday, and the deal forced him to renege on many of his election promises.

"We managed to avoid the most extreme measures," Tsipras said. "Greece will fight to return to growth and to reclaim its lost sovereignty."

Read it all.

Update: Politico also has a summary article on the deal there.

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Posted July 13, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What, then, is the relationship between empathy and morality? Traditionally, empathy has been seen as a force for moral good, motivating virtuous deeds. Yet a growing chorus of critics, inspired by findings like those above, depict empathy as a source of moral failure. In the words of the psychologist Paul Bloom, empathy is a “parochial, narrow-minded” emotion — one that “will have to yield to reason if humanity is to survive.”

We disagree.

While we concede that the exercise of empathy is, in practice, often far too limited in scope, we dispute the idea that this shortcoming is inherent, a permanent flaw in the emotion itself. Inspired by a competing body of recent research, we believe that empathy is a choice that we make whether to extend ourselves to others. The “limits” to our empathy are merely apparent, and can change, sometimes drastically, depending on what we want to feel.

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychologyScience & Technology* TheologyAnthropologyEthics / Moral Theology

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Posted July 12, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Chancellor George Osborne’s Budget on Wednesday included a proposal to allow local control over liberalising Sunday trading.

The campaign in the 1990s for more Sunday trading was presented as a matter of freedom: “We should be able to shop on Sunday if we want,” but it was not about creating a more just society – it was about trying to find business advantage. A determined lobby successfully argued against total deregulation to preserve some of the value of a shared day off and some protection for retail workers and associated employees.

The legislation, which was passed in 1994, was a compromise which tried to balance rights and opportunities for all sections of society. That must still be the objective today.

Retail and associated workers are hardly well off, and it is they who will pay the price of longer opening hours on Sundays. While most of their bosses will still enjoy weekends off, many retail workers already find they have no choice over Sunday working. They have lost, for a large part, the premium payments they enjoyed at first. In addition, they will face more childcare costs, which will probably be more expensive on a Sunday, or lose precious family time.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* TheologyAnthropologyEthics / Moral Theology

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Posted July 12, 2015 at 1:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If humanity wants some quick wins, a good place to start would be road accidents. Traffic killed 1.24 million people in 2010, says the World Health Organisation. That’s about double the toll of homicides and armed conflict combined. Yet we could save many of these lives quite easily. Our failure to do so is in part a simple failure of imagination.

“Road traffic injuries have been neglected from the global health agenda . . . despite being predictable and largely preventable,” says the WHO. Car crashes aren’t considered news precisely because they are routine, remarks the Dutch writer Joris Luyendijk. He says that although road accidents are “the biggest bloodbath in the Arab world”, media instead focus on the much smaller bloodbath of terrorism.

Terrorists killed nearly 18,000 people worldwide in 2013, says the Institute for Economics and Peace. That’s 1.5 per cent of the number killed by traffic. Of course, terrorism might one day escalate to apocalyptic proportions, but then pundits have been predicting that since 2001. Meanwhile, with ever more cars sold, roads will soon probably kill more people than either Aids or tuberculosis.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchGlobalizationTravel* Economics, PoliticsPolitics in GeneralTerrorism* TheologyEthics / Moral Theology

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Posted July 12, 2015 at 6:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A strict monotheist, Soubry wants us to worship the god of finance on a Sunday. All other gods must be smashed, smeared, ridiculed. Only the god of money deserves our true and unquestioning obedience. Well, I do wish she’d stop ramming her religion down our throats. I don’t want to be more productive. I want to lie about on the sofa watching rubbish TV. Or chat aimlessly to the people I love. Or just sit under a tree and do nothing. These are perfectly respectable things to do.

So why is Sunday special? The Christian answer is more complicated than expected. Early Christians moved their “day of rest” from the seventh day of the week to the first day, from Saturday to Sunday. Despite the fourth commandment mandating Saturday, ie seventh day, sabbath observance, this move was partly a way of honouring the resurrection, which happened “on the first day of the week”; partly about distinguishing Christianity from Judaism; and partly a way of colonising the posh Roman sun-worshipping day.

But it also conveniently distanced Christianity, and its new imperial friends, from all that dangerously redistributive stuff about the jubilee, to which the sabbath is fundamentally connected. For the seventh day of the week corresponded to the seventh day of creation, when God rested – and from this derives: 1) rest on the seventh day; 2) rest for the land on the seventh year (which on the Jewish calender is this year); and 3) the forgiveness of all debts – the jubilee – on the seventh times seventh year.

Read it all.


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Posted July 11, 2015 at 3:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Kevin Kruse’s Under God: How Corporate American Invented Christian America is an engaging and important book with a somewhat misleading central argument.

Kruse explains how many things Americans take for granted came to be: the presence of “under God” in the Pledge of Allegiance, the adoption of “In God We Trust” as a national motto, the annual “presidential” prayer breakfast, and the presidential practice of ending speeches with “may God bless America.” Although “In God We Trust” has a longer history, many elements of American civil religion have their roots not in the American founding but in the more recent past.

Nor did expressions of public piety bubble up from the pews. Instead, a coalition of politically conservative business leaders forged ties with likeminded ministers, evangelists, and politicians to fight against New Deal liberalism, Communism, and immorality. Kruse describes their agenda as “Christan libertarianism.” Many individuals played leading roles in this cause: the Congregationalist minister James Fifield, Goodwill Industries founder Abraham Vereide, philanthropist J. Howard Pew, Ronald Reagan, Walt Disney. But the two foremost heroes (or villains, depending on your perspective) were Dwight Eisenhower and Billy Graham.

Read it all from Christianity Today.

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Posted July 11, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The nation’s capital could be on track to join those U.S. jurisdictions where terminally ill patients can legally seek to end their lives with medication prescribed by physicians.

D.C. lawmakers on Friday held a hearing on the Death With Dignity Act of 2015, which would authorize doctors to prescribe lethal medication to patients who have been given six months or less to live and wish to die on their own terms.

The bill, introduced by ­D.C. Council member Mary M. Cheh (D-Ward 3), is modeled on the assisted-suicide law in Oregon, where more than 850 terminally ill patients have taken their lives in the 18 years since the statute was passed.

Read it all.


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Posted July 11, 2015 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Third, the Christian Church is now a secondary player in these cultural transformations. She is also intrinsically debased, so intertwined has she become, at least regionally, with larger cultural shifts and declensions. The imperative for renewal, both within the church and in her relationship with surrounding political cultures, is inescapable. Are we in need of new reformation, in line with the reformations of fourth century, the twelfth, the sixteenth, and the nineteenth? If so, we will need to reform in the direction of Christian unity, the lack of which helped to create the very ecclesial incapacities of today.

Finally, we are confronting the long-term of God’s providence. Ecclesial reformation or not, cultures are not changed in an instant, except perhaps through cataclysm (which no one wants, however regular and inevitable it is within the course of human history). We have entered Canaan and been swallowed up before Moloch in the same way that Israel was enveloped by a surrounding religion of idolatrous violence. So we affirm with the Psalmist: “When my father and my mother forsake me, then the Lord will take me up.”

Read it all.

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Posted July 10, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In recent days, the Archbishop of Canterbury, Ecumenical Patriarch Bartholomew and Pope Francis have all spoken out on the vital issue of climate change. It is vital, because the long-term future of the Earth and its inhabitants is at stake. It is no less a matter than that.

The issue of climate change led to the landmark Rio Earth Summit in 1992, which set out a framework for action aimed at stabilising atmospheric concentrations of greenhouse gases to avoid dangerous interference with the climate system. What is termed the Conference of Parties (COP) regularly reviews the implementation of the Rio action programme. The next COP will be held next December in Paris and, for the first time in two decades of UN negotiations, will seek to achieve a legally binding and universal agreement on climate, aiming to keep global warming below 2°C.

Read it all.

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Posted July 10, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

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Posted July 10, 2015 at 9:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Federation of Law Societies of Canada has approved the law program of TWU as meeting academic and professional standards. The LSUC admits there is nothing wrong with TWU’s law program; its graduates will be fully competent to practise law. But the LSUC claims that TWU’s code of conduct discriminates against the LGBTQ community. The code prohibits numerous legal activities, such as vulgar or obscene language, drunkenness, viewing pornography, gossip and sex outside of the marriage of one man and one woman. Nobody is required to submit to TWU’s standards. Students voluntarily decide to study law (or teaching, nursing, etc.) at TWU rather than at another university.

The LSUC is correct in observing that a married same-sex couple could not study law at TWU. But the same holds true for any unmarried people who do not wish to practise celibacy, not to mention marijuana smokers, heavy drinkers, pornography-viewers and the foul-mouthed.

The court’s “discrimination” mantra is a half-truth, which, as Canadian humorist Stephen Leacock once said, is like half a brick: It will carry further. TWU “discriminates” against anyone who disagrees with a traditional religious moral code. Every charity, political party and ethnic association discriminates against those who disagree with its select beliefs or practices. Forcing majority beliefs on organizations destroys the distinct characteristics of each one, and attacks the authentic diversity that is the hallmark of a free society like Canada.

Read it all.

Filed under: * Culture-WatchEducationHistoryLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & PartnershipsYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyEthics / Moral Theology

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Posted July 10, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“God Gave Them Over Into a Depraved Mind”
It is sad to hear that The US Supreme Court has ruled that same-sex marriage is a legal right across the United States. The excuse for this is promoting human rights and achieving equality. I think that this ruling is wrong and will have serious and destructive consequences on the American society and other societies, which will follow the steps of the United States. There is no doubt that this decision contradicts God’s purpose and plan for the creation in a clear way. We know that God created human on his image as male and female to “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” (Genesis 1:28) He also created man and woman to complement each other physically and psychologically.

God’s plan is the best for human being, however the ruling of same sex marriage which contradicts God’s plan, will lead to human misery and disintegration of the family hence the damage and collapse of the whole society.
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We urge all American and Western churches to adhere to the teachings of the scripture and God’s plan for relations; they should resist societal pressures to make same sex marriage a norm. The Church has to remain as the light that conquers the darkness and the evils of this world. Churches in the West should shape their society with their spiritual values and should not permit the opposite where society shapes the values of the Church. “We must obey God rather than human beings!” (Acts 5:29)

Read it all.


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Posted July 10, 2015 at 7:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Dec. 6, 1942, 10 German soldiers marched into Rekówka, a Polish village 90 miles south of Warsaw. They’d received a tip from some locals that two families, the Skoczylas and Kosioróws, were sheltering Jews. When the Germans apprehended the families in their shared house, all but four of its inhabitants were at home. The soldiers spotted a trapdoor in the kitchen, which opened to a small, but empty, hiding place. They demanded that the families reveal the whereabouts of the stowaways, but nobody would talk. The soldiers took them to the barn behind the house, locked them inside and burned them alive. When two of the boys tried to escape, they were shot in the back.

Almost 72 years later, in August 2014, a cultural investigator named Jonny Daniels lifted that trapdoor for the first time since the surviving family members sealed it off years ago. He lowered himself down a ladder into a dark, damp space, with no light source and a floor covered with straw. He didn’t know it at the time, but he had uncovered the only known World War II hiding place for Jews that has remained intact and undisturbed since the end of the war.

On Thursday, after a year of negotiations and research, the space became an official heritage site in Poland, the only one of its kind.

Read it all.

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Posted July 10, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The question is posed: Can the United States go on as it has been with a good portion of its working class almost entirely isolated from the promise of our country?

It is a yes or no question. A “yes” involves the acceptance of a rigid, self-perpetuating class system in a country with democratic and egalitarian pretentions — a system upheld and enforced by heavy-handed policing, routine incarceration and social and educational segregation.

A “no” is just the start of a very difficult task. The mixed legacy of the Great Society — helping the elderly get health care, it turns out, is easier than creating opportunity in economically and socially decimated communities — has left the national dialogue on poverty ideologically polarized. And many policy proposals in this field seem puny in comparison to the Everest of need.

But there is one set of related policy ideas that would dramatically help the poor and should not be ideologically divisive. How about a renewed effort to help the poor by refusing to cheat them?

Read it all.

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1 Comments
Posted July 10, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church leaders, trade unionists, and politicians have expressed concern over government plans to relax the Sunday-trading laws.

Currently, large stores can open for up to six hours on Sundays, but the Chancellor, George Osborne, used his Budget speech on Wednesday afternoon to announce his plans to devolve responsibility for Sunday-trading laws to directly elected mayors and local authorities.

The move has come in for sharp criticism. The Labour leadership contender Andy Burnham tweeted: “Sundays are only day people who work in shops can bank on some time with their kids. I will oppose this all the way.”

The leader of the shop workers’ union USDAW, John Hannett, said that the Government should “honour the promise of a full consultation and parliamentary process for any proposed changes to the Sunday Trading Act....'

Read it all.

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Posted July 10, 2015 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Soon after 7/7 the families and the friends of the victims compiled a Book of Tributes. It is a taste of the ocean of pain surrounding the loss of each one of the victims. The tribute book is also very revealing about the character of the London which the bombers attacked.

The majority of the victims were young. They came from all over the UK and all over the world. There were Jews, Muslims, Christians, Hindus, Buddhists and Humanists. There are in the book tributes in Italian, French, Arabic, Turkish, Hebrew, Tamil, Polish, Farsi, as well as English.

London is an astonishing world-in-a-city but beyond the diversity the book also conveys a unifying agonised outcry – this was a terrible crime which robbed us of beloved sons and daughters, partners and friends.

Read it all.

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Posted July 10, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Bishop William White of Philadelphia became a bishop in 1787, he was No. 2 in the Episcopal Church's chain of apostolic succession.

When Bishop V. Gene Robinson was consecrated in 2003 -- the first openly gay, noncelibate Episcopal bishop -- he was No. 993. This fact was more than a trivia-game answer during a recent sermon that represented a triumphant moment both for Robinson and his church's liberal establishment.

Standing on White's grave before the altar of historic Christ Church, the former New Hampshire bishop quipped that he did "feel a little rumble" when he referenced the recent Episcopal votes to approve same-sex marriage rites. But Robinson was convinced White was not rolling over in his grave.

Read it all.

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6 Comments
Posted July 10, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The contours of a deal on Sunday are starting to emerge.

Syriza has requested a three-year package of loans from the eurozone bail-out fund (ESM) - perhaps worth as much as €60bn – and is reportedly ready give ground on tax rises and pension cuts.

Germany’s subtle shift in position comes as the United States, France, and Italy joined in a united call for debt relief, buttressed by a crescendo of emphatic statements by Christine Lagarde, the head of the International Monetary Fund.

"Greece is clearly in a situation of acute crisis, which needs to be addressed seriously and promptly. We remain fully engaged in order to find a solution to restore stability, growth and debt sustainability," said Ms Lagarde.

Read it all.

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Posted July 9, 2015 at 6:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Cameroon's army has repulsed an attack by Boko Haram and killed three of the Nigerian Islamist militants in heavy fighting in the Far North region of the country, a Cameroon government spokesman said on Thursday.

The attack represented a change of tactics by the militants following a series of battlefield defeats this year in which they have lost territory to a regional force that comprises Nigeria, Niger, Chad and Cameroon, spokesman Issa Tchiroma said.

"Early Tuesday morning around 3.:40 a.m. (0140 GMT) an enemy column in four-wheel drive vehicles opened fire on positions held by our defense forces," he said of the attack in Bodo town.

Read it all.

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Posted July 9, 2015 at 6:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shortly after graduating from college in Pennsylvania last year, Elaine Rita Mendus hopped on a Greyhound bus, hoping the $2,000 in her bank account would keep her afloat until the first paycheck. There was only one city in the country that seemed moderately promising for a 6-foot-3 transgender woman in the early stages of transitioning to launch a career.

“I figured, where else will I be accepted?” Ms. Mendus, 24, said. “New York.”

It was a rude awakening. The luckiest break she caught after a monthslong quest to find steady work was a coveted slot at one of the city’s few homeless shelters that give refuge to gay and transgender youths for a few months. It was a blessing, she said, but also “a really strange pill to swallow.”

Americans’ understanding of transgender people has been shaped recently by the riveting, glamorous lives of the former Olympian Caitlyn Jenner and the actress Laverne Cox. The two, though, are far from representative of an economically disadvantaged community that continues to face pervasive employment discrimination, partly as a result of lagging legal protections.

Roughly 15 percent of transgender Americans earn less than $10,000 a year, a rate of extreme poverty that is almost four times higher than the national average, according to the National Center for Transgender Equality and the National Gay and Lesbian Task Force. They are twice as likely to be unemployed as the general population, though transgender Americans have a higher level of education than the general population. About 16 percent of respondents to a 2011 survey said they resorted to illegal trades like prostitution and drug dealing. Ninety percent said they faced harassment, mistreatment or discrimination on the job. The worst off are black and Hispanic transgender women, particularly those who don’t have the means to alter their physical appearance as much as they would like. For many, coming out means being drawn into a cycle of debt, despair and dreadful choices.

In 1993, Minnesota became the first state to enact a law protecting employees from discrimination on the basis of gender identity. Since then, 18 other states, the District of Columbia, Puerto Rico and scores of jurisdictions have taken similar steps, which today collectively cover about 51 percent of the population.

In 2012, the Equal Employment Opportunity Commission began taking the position that discrimination against transgender employees was a form of sex discrimination under the Civil Rights Act of 1964. That offers individuals valuable legal recourse, but pursuing claims through the E.E.O.C. is time-consuming and generally futile for those who cannot afford to hire a lawyer.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchLaw & Legal IssuesPovertyPsychologySexualityUrban/City Life and Issues* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* Religion News & CommentaryOther Faiths* TheologyAnthropologyEthics / Moral TheologyPastoral Theology


Posted July 9, 2015 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Four children were killed when Islamic State blew up an historic church in Mosul, Iraq's second city.

The blast destroyed the Mother of Aid church, according to the Kurdish news site Rudaw.

Saeed Mamuzini, of the Mosul branch of the Kurdistan Democratic Party, said the children happened to be near the church, which was more than 1,000 years old and was in central Mosul.

Read it all.

Filed under: * Culture-WatchChildrenReligion & CultureViolence* Economics, PoliticsForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryMiddle EastIraq* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 9, 2015 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A teenager involved in series of high profile cyber attacks has been convicted for his crimes in Finland.

Julius Kivimaki was found guilty of 50,700 "instances of aggravated computer break-ins".

Court documents state that his attacks affected Harvard University and MIT among others, and involved hijacking emails, blocking traffic to websites and the theft of credit card details.

Despite the severity of the crimes, the 17-year-old has not been jailed.

Instead, the District Court of Espoo sentenced the youth - who had used the nickname Zeekill - to a two-year suspended prison sentence.

Read it all.


Filed under: * Culture-WatchBlogging & the InternetScience & TechnologyTeens / Youth* Economics, PoliticsEconomyCorporations/Corporate Life* TheologyEthics / Moral Theology

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Posted July 9, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We presume to know more than we can know. In periods and places where religious doubt is criminalized, unquestioning faith is likely to appear universal. Where religious faith is treated as naive and intellectually indefensible, few will confess to it. Where it truly is naive and intellectually indefensible, those who can’t identify with it are often treated as having actually rejected faith, and may believe this of themselves.

So let us call this inability to know the state of our fellow’s soul a veil dropped down between his or her sacred inwardness and the coercive intrusions to which the religious and the anti-religious are equally tempted. If the fate of souls is at the center of the cosmic drama, is it difficult to imagine that it will unfold, so to speak, in a place set apart, a holy of holies—that is, a human consciousness? Where better might an encounter with God take place? If God is attentive to us individually, as Jesus’ saying about the fall of a sparrow certainly implies, then would his history with us be the same in every case, articulable and verifiable, manifest in behaviors that square with expectations? Would it be something we should be ready to talk about to pollsters or journalists?

Perhaps the real lack of faith in modern society comes down to a lack of reverence for humankind, for those around us, about whom we might consider it providential that we can know nothing—in these great matters that sometimes involve feigning or concealment, that are beyond ordinary thought and conventional experience, and that can in any case be minutely incremental, since God really does have all the time in the world. Perhaps it is a gross presumption to try to imagine a God’s eye view of things, but I can only think these encounters, every one unique, must be extraordinarily beautiful. If it is hard for us to believe that the God who searches us and knows us also loves us, perhaps we should learn to be better humanists.

Read it all.

Filed under: * Culture-WatchBooksHistoryPsychologyReligion & Culture* Religion News & CommentaryOther FaithsSecularism* TheologyAnthropologyEthics / Moral Theology

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Posted July 9, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Some Christians are worried that their churches will lose their tax-exempt status as a result of the Supreme Court's decision declaring gay marriage a constitutional right. I'm worried that my church will cease to exist altogether, or at least in its present form.

The United Methodist Church is the largest mainline Protestant denomination in America. Following decades of steep membership losses across all these historic churches, that's kind of like being the tallest building in Topeka. But only the Roman Catholic Church and the Southern Baptist Convention have more U.S. members, and the United Methodist Church's international membership is actually growing.

Almost alone among mainline Protestant churches, the United Methodists have remained committed to orthodox Christian standards of sexual morality. Clergy must be celibate when single and monogamous in marriage, which is defined as the union of a man and a woman. Methodist pastors are not permitted to perform same-sex marriage ceremonies.

Read it all.


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Posted July 9, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More than 100 MPs in Angela Merkel’s conservative party group have already written Greece out of the euro, even as its government scrambles to cobble together a plan acceptable to creditors.

The size of the rebellion in her own ranks — the Christian Democratic Union and Christian Social Union faction — limits the German chancellor’s ability to soften her position against Greece and all but kills off its hope of a huge debt write-off as part of the new bailout plan it needs to prevent a banking collapse.

Alexis Tsipras, the Greek prime minister, has been given until midnight tonight to submit plans justifying another multibillion-euro loan deal to keep Greece afloat or face a future outside the euro, with the EU already preparing humanitarian aid for the Greek people.

Announcing its intention yesterday to seek a three-year bailout, Greece said it wanted to make its €323 billion debt mountain “sustainable and viable over the long term”, code for the cut of 30 per cent demanded by Mr Tsipras.

Read it all 9requires subscription).

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Posted July 9, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Confederate flag will leave the South Carolina State House grounds after five decades this week after the House overwhelmingly approved a bill to remove the Civil War icon early Thursday morning.

The House voted 94-20 to banish the flag from the Capitol after more than 12 hours of debate over the historic measure.

The bill now heads to Gov. Nikki Haley for her signature. Haley started the call for removing the flag in the days after nine African-Americans were shot and killed in a historic Charleston church last month.

“It is a new day in South Carolina, a day we can all be proud of, a day that truly brings us all together as we continue to heal, as one people and one state,” Haley said in a Facebook post.

Read it all.



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Posted July 9, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first decade of this century witnessed an historic reduction in global poverty and a near doubling of the number of people who could be considered middle income. But the emergence of a truly global middle class is still more promise than reality.

In 2011, a majority of the world’s population (56%) continued to live a low-income existence, compared with just 13% that could be considered middle income by a global standard, according to a new Pew Research Center analysis of the most recently available data.

And though there was growth in the middle-income population from 2001 to 2011, the rise in prosperity was concentrated in certain regions of the globe, namely China, South America and Eastern Europe. The middle class barely expanded in India and Southeast Asia, Africa, and Central America.

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Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyPersonal Finance* TheologyAnthropologyEthics / Moral Theology

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Posted July 9, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was a rough day for tech: The nation’s biggest airline, its oldest stock exchange, and its most prominent business newspaper all suffered technology problems that upended service for parts of Wednesday.

Government officials said that it did not appear that the incidents were related, or the result of sabotage, counter to an endless stream of jokes and conspiracy theories posted on Facebook and Twitter — and even the suspicions of FBI director James Comey.

“In my business, you don’t love coincidences,” Comey told Congress Wednesday. “But it does appear that there is not a cyber intrusion involved.”

Read it all.


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Posted July 8, 2015 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury has attacked plans by oil companies to begin drilling in the Arctic.

The Most Rev Justin Welby, who worked in the oil industry before he was ordained, said that he was concerned by how difficult it would be to contain and clean up an oil spill should there be an accident in the region.

Shell is expected to begin drilling in the Arctic this month after its plans were approved by the US government. A fifth of the world’s undiscovered gas and oil is believed to lie in the Arctic.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchScience & Technology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural Resources* TheologyEthics / Moral Theology

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Posted July 8, 2015 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A spokesman from Church House, Westminster, said: “The Church of England has always maintained that a common day of rest is important for family life, for community life and for personal well-being. Increased Sunday trading will inevitably lead to further erosion of shared leisure time when a majority of people can count on being able to do things together. It will have an impact on community activities of many kinds, amateur sport, contact across extended families and religious observance. It seems quite contrary to the objectives of the Big Society, which once helped to shape policy and which the Church of England enthusiastically supported. Any further erosion of shared community life, whether that is driven by central or local government, will be detrimental to all of us.”

Bishop Colin added: “Clearly we await with interest to see what the Chancellor is actually proposing but it would be very sad for many people if Sundays were to become just like every other day of the week in terms of shopping. Even with the current levels of shop-opening there is something different about Sundays for most people – and certainly for most families – with its change of pace and we would be unwise as a society to encourage that to disappear.”

Read it all.

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Posted July 8, 2015 at 11:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The German Red Cross said today it was willing to rush medical and other humanitarian aid to Greece as the country’s economy teetered on the brink of collapse.

“We are ready in every respect,” spokesman Dieter Schutz told Leipziger Volkszeitung newspaper. “Pensioners, the poor, the sick and refugees” have been hit hardest, he said.

Donald Tusk, the president of the European Council, who will chair the summit said: “I have no doubt that this is the most critical moment in the history of the EU. This will affect all Europe also in the geopolitical sense.”

President Hollande of France, the most optimistic of eurozone leaders on finding a solution, said: “What is at stake is the place of Greece within the EU and therefore the eurozone.”

Read it all (requires subsciption).

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Posted July 8, 2015 at 11:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For more than 18 months, South Sudan has been torn asunder by a civil war, with towns deserted and in ruins, villages burned to the ground, hundreds of thousands displaced and thousands dead.

But it may not be the battle of arms that poses the most immediate threat to the survival of Mr. Kiir’s government.

It may be the shattered economy.

Western officials say that the government nearly ran out of money in May and that it is being kept afloat only by printing currency at a seemingly unsustainable rate and by a recent loan from a Middle Eastern nation, perhaps Qatar.

Read it all.

Filed under: * Culture-WatchHistory* Economics, PoliticsDefense, National Security, MilitaryEconomyEnergy, Natural ResourcesForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 8, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Recognizing they lacked votes in a key Assembly committee, authors of legislation that would have allowed terminally ill Californians to legally end their lives pulled the bill Tuesday morning.

Senate Bill 128, the End of Life Option Act, had already cleared the state Senate, but faced opposition in the Assembly Health Committee. That included a group of southern California Democrats, almost all of whom are Latino, after the archbishop of Los Angeles increased its advocacy efforts in opposition to the bill.

"We continue to work with Assembly members to ensure they are comfortable with the bill," said a joint statement from Sens. Lois Wolk, D-Davis, and Bill Monning, D-Monterey, and Assemblywoman Susan Eggman, D-Stockton. "For dying Californians like Jennifer Glass, who was scheduled to testify today, this issue is urgent. We remain committed to passing the End of Life Option Act for all Californians who want and need the option of medical aid in dying."

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyPsychologyReligion & Culture* Economics, PoliticsPolitics in GeneralState Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 8, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Excessive use of computer games among young people in China appears to be taking an alarming turn and may have particular relevance for American parents whose children spend many hours a day focused on electronic screens. The documentary “Web Junkie,” to be shown next Monday on PBS, highlights the tragic effects on teenagers who become hooked on video games, playing for dozens of hours at a time often without breaks to eat, sleep or even use the bathroom. Many come to view the real world as fake.

Chinese doctors consider this phenomenon a clinical disorder and have established rehabilitation centers where afflicted youngsters are confined for months of sometimes draconian therapy, completely isolated from all media, the effectiveness of which remains to be demonstrated.

While Internet addiction is not yet considered a clinical diagnosis here, there’s no question that American youths are plugged in and tuned out of “live” action for many more hours of the day than experts consider healthy for normal development. And it starts early, often with preverbal toddlers handed their parents’ cellphones and tablets to entertain themselves when they should be observing the world around them and interacting with their caregivers.

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Filed under: * Culture-WatchChildrenHealth & MedicineMarriage & FamilyPsychologyScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 7, 2015 at 4:57 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Putting aside legal arguments about hidden autonomy rights in the Fourteenth Amendment, the Court justifies its decision on the basis of the “new insight” that procreation is accidental to marriage. Its warrant for this claim is that social changes, including recognition of the equal dignity and rights of women, “have worked deep transformations in the structure of marriage, affecting aspects of marriage once viewed as essential” (2, my emphasis). Thus, the Court claims, there is precedent for the view that the procreative potential once thought essential to marriage is in fact no more central to the institution than the race, precedents embodied in the Court’s previous affirmation of liberty rights to contraception and sodomy in Griswold and Lawrence. Rather, the Court now believes that what is essential to marriage is the autonomy right of “self-definition” in one’s intimate relationships and the right to be esteemed for this choice.

If this claim about the essence of marriage was either true or insightful, it would indeed be momentous. Unfortunately, it is neither. The Court’s argument rests on an insidious and profound misunderstanding of what “essential” means—let alone what the essence of marriage is—and a majoritarian understanding of moral progress. While real moral progress often does require us to distinguish what is essential from what is accidental—as when the Court correctly held that race is accidental to the institution of marriage—the Court’s current use of the term invalidates the very distinction it wishes to invoke.

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Posted July 7, 2015 at 11:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The question before the Supreme Court in Obergefell was not whether a male-female marriage policy is the best or whether government-recognized same-sex marriage is better, but only whether anything in the Constitution specifically took away the power of the people to choose their marriage policy. Yet the Court spoke almost exclusively about its “new insights” into marriage, and was virtually silent on the Constitution. That’s because it had no choice. Our Constitution is itself silent on what marriage is; We the People retain the authority to make marriage policy.

The Court claimed to show that the marriage policy that has existed in the United States for all its history is now prohibited by the Constitution. It failed to do that. As I explain in my forthcoming book, Truth Overruled: The Future of Marriage and Religious Freedom, what the Court actually did was to assume that marriage is an essentially genderless institution and then announce that the Constitution requires states to adopt that same vision of marriage in their laws.

This is all the more remarkable, given that during oral arguments on Obergefell Justice Kennedy pointed out that marriage as the union of man and woman “has been with us for millennia. And it—it’s very difficult for the Court to say, oh, well, we—we know better.” Kennedy at least pretended to be reluctant to redefine marriage judicially. Redefining marriage to include same-sex relationships has, Kennedy pointed out, only been around for ten years. And, he added, “10 years is—I don’t even know how to count the decimals when we talk about millennia.”

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Posted July 7, 2015 at 8:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A bomb attack has killed at least 25 people and wounded 32 others in northern Nigeria's Zaria city, the state governor has said.

A suspected suicide bomber targeted civil servants at a government building in the city, witnesses said.

Emergency workers have rushed to the scene to help evacuate the wounded.

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Posted July 7, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shops across the country will be able to stay open for longer on Sundays, George Osborne will announce in this week’s Budget.

The Chancellor will use his first Budget as Chancellor in a majority Tory Government to begin a massive shakeup of Sunday trading laws that currently prevent businesses opening for more than six hours.

He said that “there is still a growing appetite for shopping on a Sunday” and that businesses need the change to ensure that they can compete with online retailers.

Read it all.

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Posted July 7, 2015 at 7:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ten years to the minute after the 7/7 bombings brought carnage to London, the 52 victims of the terrorist atrocity were remembered in a simple ceremony at the Hyde Park memorial that bears their names.

At the first of a series of events throughout Tuesday to mark the 10th anniversary, David Cameron and Boris Johnson stood with heads bowed in silent tribute at 8.50am amid the 52 steel pillars, each one representing a life lost.

The skies above central London darkened suddenly as the prime minister and the mayor of London walked silently through the thicket of stainless steel pillars, the only sounds the clicking of cameras and the rumble of passing traffic.

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Posted July 7, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Part of liberalism is tolerating illiberality," Mr Freiman rightly says. In the absence of credible evidence that plural marriage in America today would be any more inegalitarian or socially harmful than the old-fashioned patriarchal monogamous marriages that millions of Americans already have, it's hard to justify, at least on liberal grounds, our legal prohibition against more than two consenting adults freely entering into a marital arrangement. As I've argued before, many of the unseemly and unhealthy aspects of existing American polygamous "marriages" are a side-effect of our having made them illegal, and a target for disgust and contempt, much as homosexuality was within living memory.

Perhaps there are other, excellent arguments against legalising plural marriage. But for now, not even extremely sophisticated liberals are making them. Messrs Rauch and Macedo's claims about the harms that would ensue from legalising plural marriage have the same speculative character as some conservative arguments against legal gay marriage. This ought to pique some concern.

Fredrik deBoer, writing in Politico, speculates that liberal opponents of plural marriage remain "trapped ... in prior opposition that they voiced from a standpoint of political pragmatism in order to advance the cause of gay marriage". This is probably right. Now that gay marriage is finally legal from sea to shining sea, it's time for liberals to refine their arguments against polygamy. We need better, more rationally compelling arguments if we wish to be fair in shutting against would-be polygamists the libertarian door that we've just blasted open.

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Posted July 7, 2015 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Instead, Kennedy fashioned the opinion around another part of the 14th Amendment, holding that denial of marriage licenses infringed on the liberty of gay men and women by restricting their right to due process. As Justice Clarence Thomas correctly pointed out, liberty under the Constitution has largely been defined as protection against physical restraints or broader government interference — “not as a right to a particular governmental entitlement.” While Kennedy makes a powerful case for an expansive new view of due process, he extends the concept of liberty far beyond prior decisions.

In reality, he has been building to this moment for years, culminating in what might now be called a right to dignity. In his 1992 Casey decision, he upheld Roe v. Wade on the basis of “personal dignity and autonomy [that] are central to the liberty protected by the Fourteenth Amendment.” Kennedy wove this concept of protected dignity through a series of cases, from gay rights to prison lawsuits, including his historic 2003 Lawrence decision striking down the criminalization of homosexuality. These rulings on liberty peaked with Obergefell, which he described as an effort of the petitioners to secure “equal dignity in the eyes of the law.” He used the word “dignity” almost a dozen times in his decision and laid down a jurisprudential haymaker: “The Constitution promises liberty to all within its reach, a liberty that includes certain specific rights that allow persons, within a lawful realm, to define and express their identity.”

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4 Comments
Posted July 7, 2015 at 4:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Contrast this statement with another, from January 1963. [Maxie] Dunnam, then a young pastor in Mississippi, invited three other Methodist pastors to his river camp in order to draft “Born of Conviction,” a historic challenge to Jim Crow amid one of its darkest moments. Only a few months before, rioting had broken out when James Meredith became the first black student to enroll at the University of Mississippi. A few months later, a white supremacist shot and killed Mississippi NAACP field secretary Medgar Evers (whose wife would later honor Dunnam).

“Born of Conviction” cited the official Methodist teaching that all men were equal, denounced resegregation under the cover of Christian schooling, and rejected the charge that the civil rights movement was Communist. Several of the twenty-eight Methodist pastors who subsequently signed the statement were forced to leave the state. Some received death threats.

The distance between Dunnam's statement in 1963 and [Bill] Mefford's in 2015 provides another measure of the loss of moral seriousness in mainline social justice activism. The comparison is not, I think, an altogether unfair one. Mefford's official position makes it impossible to dismiss his comments as the mere product of one man's glibness, rather than to admit them as evidence of a church bureaucracy that has lost touch with scripture, tradition, and the believers it purports to represent.

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Posted July 6, 2015 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“We may or may not like it, but we must accept that there is a revolution in the area of sexuality and we have not fully heard it,” said the Archbishop of Canterbury, the Most Revd Justin Welby, a year ago. But one of his own bishops says that sticking with the traditional line leaves the CofE suspended in mid-air like Wile E Coyote in a Road Runner cartoon, desperately trying to maintain an impossible position.

“The Church is like a cartoon character who has run off a cliff and is frantically moving his legs faster and faster in the hope it will save him, when he knows there is nothing underneath,” says the Right Rev Alan Wilson, one of the more plain speaking bishops.

“There are about a billion human beings on the planet who have access to same-sex marriage in their country or jurisdiction, so the thought that this is going to go away – or that it is just about a few people in San Francisco – is just wrong.”

He believes a fundamental shift in understanding is happening within the wider Church. “The Evangelicals in particular are in a wibbly wobbly place.”

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Posted July 6, 2015 at 11:29 am [Printer Friendly] [Print w/ comments]




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