Posted by Kendall Harmon

Now after the sabbath, toward the dawn of the first day of the week, Mary Mag′dalene and the other Mary went to see the sepulchre. And behold, there was a great earthquake; for an angel of the Lord descended from heaven and came and rolled back the stone, and sat upon it. His appearance was like lightning, and his raiment white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid; for I know that you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. Lo, I have told you.” So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, “Hail!” And they came up and took hold of his feet and worshiped him. Then Jesus said to them, “Do not be afraid; go and tell my brethren to go to Galilee, and there they will see me.”

--Matthew 28:1-10

Filed under: * TheologyTheology: Scripture

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Posted July 29, 2016 at 5:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In thee, O LORD, do I take refuge; let me never be put to shame! In thy righteousness deliver me and rescue me; incline thy ear to me, and save me! Be thou to me a rock of refuge, a strong fortress, to save me, for thou art my rock and my fortress.

--Psalm 71:1-3

Filed under: * TheologyTheology: Scripture

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Posted July 28, 2016 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Blessed be the LORD, the God of Israel, who alone does wondrous things. Blessed be his glorious name for ever; may his glory fill the whole earth! Amen and Amen!

--Psalm 72:18-19

Filed under: * TheologyTheology: Scripture

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Posted July 27, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

--Psalm 61:1-4

Filed under: * TheologyTheology: Scripture

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Posted July 26, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When I am afraid, I put my trust in thee. In God, whose word I praise, in God I trust without a fear. What can flesh do to me?

--Psalm 56:3-4

Filed under: * TheologyTheology: Scripture

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Posted July 25, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A notice on a church website, which was removed after The Sunday Times began making inquiries, read: “A ceremony of commitment and blessing . . . Clive will be resigning his post in the church from the day before.”

The notice requested that guests “make a bit of an effort” by bringing “your favourite savoury or sweet dish to share” and suggested bringing “enough [drink] for yourself and maybe a bit extra just in case”.

The service included a blessing from a liturgy originally intended for civil partnerships, beginning: “God the giver of life, God the bearer of pain, God the maker of love, bless, preserve and keep you.”

Larsen said he did not want to embarrass either the Church of England or David Walker, the Bishop of Manchester, by discussing the details of his departure...

Read it all (requires subscription).

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Posted July 24, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is the King of glory? The LORD, strong and mighty, the LORD, mighty in battle! Lift up your heads, O gates! and be lifted up, O ancient doors! that the King of glory may come in. Who is this King of glory? The LORD of hosts, he is the King of glory!

--Psalm 24:7-10

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Posted July 24, 2016 at 5:58 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I was one of the people moved to tears on the floor of General Synod when the motion to amend the marriage canon failed to achieve the required two-thirds majority in the House of Clergy. I was in shock that, once again, the church had failed to honour the lives of so many people, created in God's image and revealing Christ's love in their loves. I was filled with sorrow that we, as a church, had been unable to follow the leading of the Spirit—because I do not believe that whatever happens on the floor of synod must necessarily be the will of God. God's will and our own interact in ways far more complicated than that.

And then, less than 24 hours later, the story changed. It’s already an old story: one vote, miscounted, tipped the scales, and the just-barely “no” became a just-barely “yes.” It felt like a miracle as my weeping turned into rejoicing.

But, appealing though that story is, it's too simple, too self-congratulatory. The truth of the matter is, almost one-third of the members of synod voted to withhold access to Christian marriage from people who love people of the same gender. That's fewer people than it used to be, but it's still a lot of people. And the people who feel this way use the Bible to justify their position, claiming that it is actually God doing the withholding. And the church, desiring to be inclusive and compassionate, creates space for these arguments to be heard. As a result, LGBTQ2S+ [Lesbian, Gay, Bisexual, Transgender, Queer/Questioning, Two-Spirited] persons and their friends and family members were subjected, yet again, to hearing people and their relationships called unacceptable; in need of disciplining; against the will of God; unnatural; abominations. They were, once again, required to put themselves on display and to make their pain and suffering available for discussion, and compete in the sad sport of comparing oppressions.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted July 23, 2016 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But I call upon God; and the LORD will save me. Evening and morning and at noon I utter my complaint and moan, and he will hear my voice. He will deliver my soul in safety from the battle that I wage, for many are arrayed against me.

--Psalm 55:16-18

Filed under: * TheologyTheology: Scripture

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Posted July 23, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I myself am satisfied about you, my brethren, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. But on some points I have written to you very boldly by way of reminder, because of the grace given me by God to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. In Christ Jesus, then, I have reason to be proud of my work for God.

--Romans 15: 14-17

Filed under: * TheologyTheology: Scripture

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Posted July 22, 2016 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the face of the sexual revolution, the Christian church in the West now faces a set of moral challenges that exceeds anything it has experienced in the past. This is a revolution of ideas—one that is transforming the entire moral structure of meaning and life. These challenges would be vexing enough for any generation. But the contours of our current challenge have to be understood over against the affecting reality for virtually everything on the American landscape, and furthermore in the West. This revolution, like all revolutions, takes few prisoners. In other words, it demands total acceptance of its revolutionary claims and the affirmation of its aims. This is the problem that now confronts Christians who are committed to faithfulness to the Bible as the Word of God and to the gospel as the only message of salvation.

The scale and scope of this challenge are made clear in an argument made by the British theologian Theo Hobson. As Hobson acknowledges, “Churches have always faced difficult moral issues and they have muddled through.” Some will argue that the challenge of the sexual revolution and the normalization of homosexuality are nothing new or unusual. He says, “Until quite recently I would have agreed,” but he also says, “It becomes ever clearer that the issue of homosexuality really is different.”

Why is this challenge to Christianity different? Hobson suggests that the first reason is what he recognizes as the either/or quality of the new morality. I agree with him that there is no middle ground in terms of the church’s engagement with these hard and urgent questions.

Read it all.

Filed under: * Culture-WatchHistoryMarriage & FamilyReligion & CultureSexuality* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 21, 2016 at 4:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's "Shared Conversations" program to resolve its divide over the moral and doctrinal issues surrounding the new thinking on homosexuality have failed to take the testimony of Scripture seriously, 32 members of the 1990 Group of General Synod said in a letter sent to the College of Bishops on 17 July 2016. While progressive members of Synod have applauded the facilitated conversations on the new ethics, seeing them as a fair representation of their views, traditionalists have been less sanguine. Some members of Synod boycotted the talks stating that it proceeded from the faulty assumption that the new ethic had equal moral and intellectual value as the church's traditional teachings. Others who participated in the discussions noted it was unbalanced, with a preponderance of "experts" offering progressive views, or putting forward arguments that had long been discredited by scholars and theologians. Questions about the funding of the process have been raised, as some have observed that two members of the staff of Coventry Cathedral's reconcillation center, who led the program, have their stipends paid by the Episcopal Church. Not disclosing these interests would be akin to an employee of Shell Oil addressing General Synod on climate change without stating his personal interest in the issue.

Read it all.

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Posted July 21, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Statement from Bishop Ron Cutler in regards to General Synod 2016

The triennial meeting of the General Synod of our church met in Richmond Hill, Ontario from July 7-12 under the theme "You are my witnesses" (Isaiah 43:10)

This General Synod bore witness to many significant developments in the life of our church. Changes made in 2013, made this gathering smaller, with 229 voting members. Our diocesan delegation was made up of 8 members. As always when our church gathers in this forum, it was an opportunity to hear stories about the many forms of partnerships we are engaged in, both national and international, within the Anglican Communion and ecumenically. We reflected on ethical investing and passed motions in support of investing in ways that support a low-carbon economy. We witnessed to the tremendous work of PWRDF and the Anglican Foundation, and much more. Our church witnessed further steps in the process of self-determination of Indigenous peoples within the Anglican Church of Canada and authorized new worship rites. We received and adopted financial statements and made housekeeping changes to governing documents. All of our witness was framed by worship, prayer, time to listen and learn from Anglicans from across the country, and deepen our relationships.

While we celebrated the working out of God's mission in our common life, overshadowing everything was the 'issue' of whether to amend the Canon on Marriage to explicitly allow for the marriage of same sex couples within the church. Members spent time in discussion groups to listen to one another before the legislative session on Monday July 11. There was more than four hours of debate involving 60 speakers, which was emotional, passionate, reasoned, mostly respectful (although sometimes not), bringing: scripture, theology, personal experiences, process and pain, hopes and fears followed an appeal from the Primate to feel the presence of the Holy Spirit in our midst. The vote on Monday night appeared to have defeated the resolution by one vote in the order of clergy. (To be approved the resolution required a 2/3 majority in each order of Synod: lay, clergy and bishops). When the votes were combined 70% of those present had supported the resolution. The following day, when the paper transcript of the electronic vote was released, it was discovered that there were at least two errors in the electronic system. When the errors were corrected and the votes were properly recorded, the required 2/3 majority in the order of clergy was achieved and the Primate declared that the resolution was in fact carried.
Following the correction of vote, Bishop Jane Alexander of Edmonton wrote: "so yesterday the church tipped in one direction, there was pain and hurt and tears and we all needed one another to hold us up, today the church tipped in the opposite direction and there was pain and hurt and tears and we all needed one another to hold us up. Is it possible that God is telling us that we need one another and for a while we got to stand in the place of the 'other'? May we all reflect on the grace we have been shown." The aftermath of this roller coaster of emotions left most members of synod absolutely drained and like them you might be wondering what we are to do now.
First of all, according to the rules of the General Synod, a resolution which changes the doctrine of the church must be passed by two consecutive meetings of the General Synod by the required 2/3 majorities in order to come into force. Between now and then, it is referred to dioceses and ecclesiastical provinces for consultation - not ratification! Therefore, before General Synod meets again in 2019 we will need to engage in a formal consultative process through our Diocesan Synod. Logically this should happen when our Synod meets in May 2017. With the bruises of this highly divisive debate still fresh, I am hoping that we can take the time to speak and listen to one another, together shaping a diocesan response.
The second outcome to be explored is that the General Synod Chancellor advised us, before the debate began, that there was nothing in the existing Canon on Marriage which explicitly prohibited the marriage of same sex couples in the church. Such exclusions are in the preamble to the Canon. With this knowledge, several bishops have announced that they will immediately give permission for clergy in their dioceses, whose conscience allows them, to begin to officiate at same sex marriages. At this moment I am not willing to give a similar permission. However I will be consulting with persons in leadership throughout our diocese during the summer and will write further on this matter in the early fall. I want to remind you that our diocese currently offers the opportunity for the blessing of same sex couples who have been civilly married. The resolution that asked for this guideline, was approved by an overwhelming majority at our Synod in 2011. I realize that not every member of our diocese will support this change and the current provision in the Marriage Canon that protects the conscience of clergy to not officiate at a wedding, will remain. However the vast majority of people and parishes which wrote to me before General Synod were in favour of this change. All the members of our General Synod delegation, respecting their own consciences, voted to approve the canonical change.
This process has been wrenching for our whole church, especially the members of the LGBTQ2+ community. Yet in the midst of all this, I give thanks for many things. First the way that the General Synod has been surrounded and held up in prayer. Second that we have a process, imperfect as it is, to have this conversation. Third for the leadership of our Primate, who was the epitome of grace under pressure and offered a genuine pastoral presence to both 'sides' of the debate. Fourth for a church which has taken seriously the commandment to love one another. Last but not least, for the engagement of the General Synod members from our diocese, who engaged fully in the process with faith and openness.
Having reflected on Isaiah chapter 43 all week, there are several prophetic words of hope that speak into this moment: "I love you" v.4, "Fear not, for I am with you...I will gather you" v.5, "you are my witnesses and my servants whom I have chosen" v.10, and finally from verse 19: "Behold I am doing a new thing; now it springs forth, do you not perceive it?" May the God who still speaks to us, calling us beloved, quelling our fear, gathering us in and sending us out as witnesses to His love, keep us ever mindful of the new things that are spinning forth from God's own heart.

--(The Rt. Rev.) Ron Cutler

(You may find it there among many places).


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Posted July 21, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Offer to God a sacrifice of thanksgiving, and pay your vows to the Most High; and call upon me in the day of trouble; I will deliver you, and you shall glorify me.

--Psalm 50:14-15

Filed under: * TheologyTheology: Scripture

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Posted July 21, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother. I know and am persuaded in the Lord Jesus that nothing is unclean in itself; but it is unclean for any one who thinks it unclean. If your brother is being injured by what you eat, you are no longer walking in love. Do not let what you eat cause the ruin of one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit; he who thus serves Christ is acceptable to God and approved by men. Let us then pursue what makes for peace and for mutual upbuilding. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for any one to make others fall by what he eats; it is right not to eat meat or drink wine or do anything that makes your brother stumble. The faith that you have, keep between yourself and God; happy is he who has no reason to judge himself for what he approves. But he who has doubts is condemned, if he eats, because he does not act from faith; for whatever does not proceed from faith is sin.

--Romans 14:13-23

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Posted July 20, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

None of us lives to himself, and none of us dies to himself. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord's. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

--Romans 14:7-9

Filed under: * TheologyTheology: Scripture

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Posted July 19, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyTheology: Scripture

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Posted July 18, 2016 at 1:22 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.

--Psalm 41:1-3

Filed under: * TheologyTheology: Scripture

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Posted July 18, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Melvin Talbert, retired from the Western Jurisdiction, said he wasn’t sure he would ever live to see the day when the church would elect an openly gay bishop.

“This means our church — at least part of our church — has finally come to the realization that there is no longer any place for exclusion. We are all children of God regardless of race, ethnicity, gender, sexual orientation or abilities. We would be blessed to invite all God’s people to their rightful place at the table.”

In a statement issued following Oliveto’s election, Bishop Bruce R. Ough, president of the United Methodist Council of Bishops, said, “This election raises significant concerns and questions of church polity and unity.”

Ough clarified that the Council of Bishops does not have constitutional authority to intervene in the election, but “is monitoring this situation very closely.”

He acknowledged that some in the church will view this election as a violation of church law and a significant step toward a split, while others will consider it a milestone toward being a more inclusive church.

“Our differences are real and cannot be glossed over, but they are also reconcilable,” Ough said. “We are confident God is with us, especially in uncharted times and places.”

Read it all from UMNS.

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Posted July 17, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The program, which included an unusually high number of women speakers for an evangelical gathering, featured Voskamp and poet Amena Brown in a spoken-word segment that featured calls for forgiveness and reconciliation related to racism and privilege.

“We will not be the people who turn a blind eye to injustice,” cried Voskamp.

“We will use our voices, our time, our resources to effect change,” replied Brown.

As the event drew to a close, many pledged to pray more and study the Bible. Charlene Atkins, 49, who attends a mostly black Bible church in Dallas, said she hopes to encourage greater work across racial lines in her church community.

“One of the things that we talked about while out there was helping people who are Christians understand what it means to be as one body in Christ,” she said. “How do we look more like Christ and less like ourselves? I think that would help a lot in the issues that our nation is facing if the church would start to look more like the church.”

Read it all.

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Posted July 17, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Because thy steadfast love is better than life, my lips will praise thee. So I will bless thee as long as I live; I will lift up my hands and call on thy name. My soul is feasted as with marrow and fat, and my mouth praises thee with joyful lips, when I think of thee upon my bed, and meditate on thee in the watches of the night; for thou hast been my help, and in the shadow of thy wings I sing for joy.

--Psalm 63:3-7

Filed under: * TheologyTheology: Scripture

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Posted July 17, 2016 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A well known Christian educator recently confided to me his concern that evangelicals alwasy seem behind in coping with the great issues of our time. They never seem to lead. In proof of his point he pointed to the great similarities between evangelical and secular concerns. When students were agitating on secular campuses, it was not long before students were agitating on Christian campuses. When ecology became an issue nationally, it also became an issue for evangelicals. In the same way, evangelicals tagged along in their concerns with Watergate, social action, race relations, and other issues.

There are different ways of reacting to such a statement, of course, and some of them put the evangelical church in a somewhat better light. For one thing, evangelicals have been in the forefront of valuable movements in the past. In fact, it is their success in some of these that has apparently placed them behind today; for secular agencies have simply taken over areas in which believers in Christ paved the way. The social arena provides many examples. Second, there are areas in which evangelicals are still being creative and are breaking new ground. The work of the Wycliffe Bible Translators, the Medical Assistance Programs of Wheaton, Ill., and L’Abri Fellowship in Switzerland may be cited as examples. But one may view these facts and yet still be somewhat uneasy. Are these things adequate? Are there no more areas in which a courageous evangelical witness might pioneer? If there are, why are we so often failing to move into them or even see what needs to be done?

The last question is the point at which we should probably begin to deal with the problem. And the answer to it is that the evangelical church is probably getting its concerns from the secular world rather than speaking to it out of those concerns which it derives from the Scriptures. To put it in other words, the church knows more of the world’s literature than it does its own literature. Or, to rephrase it yet again, in trying to sell itself to the world the believing church has forgotten its unique character and lost its distinctives.
--from an article in Eternity Magazine in 1975 (emphasis mine)

Filed under: * Christian Life / Church LifeParish Ministry* Religion News & CommentaryOther ChurchesEvangelicalsOther FaithsSecularism* TheologyChristologyTheology: Scripture

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Posted July 16, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The worst plenary session of all was the first one, and it was very telling that what many view as the most important theological question—what does Scripture say and how should we make sense of it—was the one most badly misjudged. I don’t think it is an exaggeration to describe it as an absolute travesty of process. There were three speakers, one of whom supports the current teaching position of the Church, the other two arguing for change. The first person stayed within the brief, and spoke for seven to eight minutes; the second appeared to ignore the brief and spoke for 17 minutes, without intervention from the chair; the third spoke for 12 minutes. So we were offered 8 minutes on the Church’s current and historic teaching, and 29 minutes on why this was wrong. And the dynamic of putting the ‘orthodox’ position first meant that, as in all such debates, the advantage is handed to the others. Added to that, the first speaker, whilst eminently qualified in other ways, was not a biblical scholar, whilst the next one advocating change was. There was no voice from a Catholic perspective, engaging with the reception of Scripture within the tradition, and the ‘orthodox’ view was repeatedly labelled not as the Church’s teaching, but as ‘conservative’.

Even worse than that was the content of the second and third presentations, and the way the format prevented proper interrogation of the claims made. It was claimed that the givenness of sexual orientation is the settled view of Western culture, when it is contested both within and outside the church, is not supported by social-scientific research, and has been abandoned as a basis of argument in secular LGBT+ debate. It was claimed that all the texts in the NT referring to same-sex activity are in the context of porneia, ‘bad sex’, which was either commercial or abusive—which is a basic factual error. It was claimed that St Paul ‘could not have known of stable same-sex relations’ which is not supported by the historical facts. And it was claimed that same-sex relationships were the ‘eschatological fulfilment of Christian marriage’ since they involved loving commitment without procreation. It was not even acknowledged that many in the chamber would find that a deeply offensive assertion, quite apart from its implausibility. But the format of the presentation precluded proper exploration of these authoritative claims. It felt to me like a serious power play, and I felt I had been subject to an abuse of expert power.

All this was made worse when one of the key organisers, having picked up some negative feedback on this, stood up near the end of the day to tell us (in essence) that if you thought this first session was unbalanced, then you were wrong. It confirmed a basic lack of understanding of the concerns raised by those responsible for the process—concerns not of some extreme group at one end of the spectrum, but concerns of those who simply believe in the Church’s current teaching position.

Read it all (my emphasis).

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Posted July 16, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

--Psalm 30:11-12 (KJV)

Filed under: * TheologyTheology: Scripture

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Posted July 16, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But I trust in thee, O LORD, I say, "Thou art my God." My times are in thy hand; deliver me from the hand of my enemies and persecutors! Let thy face shine on thy servant; save me in thy steadfast love!

--Psalm 31:15-16

Filed under: * TheologyTheology: Scripture

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Posted July 15, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Here is statement one and there is statement two.

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Posted July 14, 2016 at 3:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.

--Psalm 37:3-5

Filed under: * TheologyTheology: Scripture

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Posted July 14, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all from the Churchman.

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Posted July 13, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was at that point that Mr. [J P] Copeland, the person supporting the electronic voting, discovered that it was in fact my own vote as General Secretary that had been overlooked in the electronic count. Initially, we thought that it had been miscoded as a lay vote, rather than as a clergy vote. We have since been provided, by Mr. Copeland, the list from which the electronic voting was coded, a list prepared by my office. That list described the General Secretary as “clergy, non-voting”. Data-on-the-spot simply coded the information that my office gave them. This error took place in my office, and I take responsibility for it. We were more than well-served by Data-on-the-spot. In fact, without Mr. Copeland’s prompt attention, I am not sure that we would have discovered the nature of the error and had a chance to understand and correct it.

That error was then shared with the assessors, who provide procedural advice to chancellor. In this case the advice we sought was about the proper procedure to inform the synod of this error. They gave the immediate and unanimous advice that it was the role of the chancellor to provide this information. We returned to the head table and the chancellor informed synod of the failure to count one vote.

After a period of some consternation, the Primate in his role as president of General Synod verbally reviewed the chancellor’s new information. Based on that information, he declared that the motion had received, in all three orders, the majority required by the constitution, and that the motion had been passed.

Read it all from Michael Thompson.

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Posted July 13, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyChristologyTheology: Scripture

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Posted July 13, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Do not forsake me, O LORD! O my God, be not far from me! Make haste to help me, O Lord, my salvation!

--Psalm 38:21-22

Filed under: * TheologyTheology: Scripture

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Posted July 13, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




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Posted July 12, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Dennis Drainville, diocese of Quebec
We were really prepared for any eventuality, but to lose by one vote was beyond anything I could ever imagine.

The church will live through this, but for the next few days it will be very hard for many people. It’s going to take some time to get our heads cleared about what steps we need to take, moving on from here.

Q: Were you surprised that the Order of Bishops wasn’t the stumbling block?

I was surprised, but we knew it would be very close; we knew we had over 50% of bishops who were in favour of this. It was a surprise that we had the two-thirds majority.

Read it all.

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Posted July 12, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is time my friends. It is past time.

When the vote was announced I was extremely disappointed. However it is also true that a very significant majority (70%) of General Synod delegates have voted in favour of authorizing same sex marriages. This is good news. Unfortunately, a change to Marriage Canon XXI will not happen at this time. While a strong majority voted in favour in each of the orders of Bishops, Clergy and Laity, the two-thirds threshold required in the Order of Clergy for changing a Canon fell short by one vote.

It is now up to and within the authority of a diocesan bishop to respond in a manner that they deem appropriate.

It is my intention, in consultation with and in partnership with a number of other diocesan bishops to proceed with same sex marriages immediately within the Diocese of Ottawa. While no clergy will be required to officiate at a same sex marriage, those willing may do so with my permission.

Read it all.

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Posted July 12, 2016 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A resolution to change the marriage canon (church law) to allow for the solemnization of marriages of same-sex couples failed to pass by a fraction of a percentage point at the Anglican Church of Canada’s General Synod July 11.

The vote, which required a two-thirds majority in each of the orders of laity, clergy and bishops, received 72.22% support from the laity and 68.42% in the order of bishops, but only 66.23% percent in the order of clergy—0.43% shy of the 66.66% needed.

The vote came after a five-hour legislative session on the floor of synod, in which over 60 members from all orders and regions of the church spoke about their support, opposition and ambivalence to the motion before them.

Read it all.

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Posted July 12, 2016 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“For it will be as when a man going on a journey called his servants and entrusted to them his property; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them; and he made five talents more. So also, he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master’s money. Now after a long time the master of those servants came and settled accounts with them.

And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ His master said to him, ‘Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ His master said to him, ‘Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him, and give it to him who has the ten talents. For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.’

--Matthew 25:14-30

Filed under: * TheologyTheology: Scripture

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Posted July 12, 2016 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A passionate debate on whether the Anglican Church of Canada should bless same-sex marriages came to a head Monday when delegates to their triennial conference voted against authorizing such unions.

More than 200 delegates to the church's six-day General Synod just north of Toronto rejected the resolution after speakers lined up to make their points, with most speaking in favour of the resolution.

In order to pass, the resolution required two-thirds support from each of three orders — lay, clergy and bishops.

The bishops voted 68.42 per cent in favour of the resolution, and the lay delegates voted 72.22 per cent in favour. However, the clergy voted 66.23 per cent, just missing the percentage needed.

Read it all.

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Posted July 11, 2016 at 9:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

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Posted July 11, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Eliot Waddingham, 24, a transgender person from Ottawa, said tension over the vote was palpable.

"It is breaking my heart that there are people who see gay marriage as a separation from God and from love," said Waddingham, a longtime Anglican attending the synod as an observer.

"I think 'no' would be a death sentence for our church. It would be driving off the edge of a cliff."

To pass, the resolution to change the marriage cannon requires two-thirds of the delegates to vote yes in each of three orders — lay, clergy and bishops. The bishops' group indicated in February that the threshold would likely not be met. Indigenous bishops have also said they would resist having "Western cultural approaches" imposed on them.

Read it all.

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Posted July 11, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read them carefull and read them all.

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Posted July 11, 2016 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

--Psalm 25:1-4

Filed under: * TheologyTheology: Scripture

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Posted July 11, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Although he praised the “typically Canadian and commendably transparent process” that led General Synod to the marriage canon vote, he said that the conclusions this process led to—that same-sex marriage was theologically possible—“would be difficult to receive” for other parts of the Communion.

In his comments on the vote itself, he expressed concern over how either a “yes” or a “no” would be understood by the wider church.

“However you are led by the spirit in your reflection at this synod on the marriage of gays and lesbians in Canada,” he said, “I pray that your decision may be received in such a way by the provinces of the Communion that it will help, and not hinder, our equally vital agenda to change attitudes that would make people safe.”

Idowu-Fearon, who served as bishop of Kaduna in the Church of Nigeria before becoming secretary general in 2015, said it would be “impossible” to think about the 77-million member Anglican Communion without noting the “historic and ongoing” role Canada has played in it.

Read it all.

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Posted July 10, 2016 at 5:44 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Be strong and of good courage; for you shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law which Moses my servant commanded you; turn not from it to the right hand or to the left, that you may have good success wherever you go. This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may be careful to do according to all that is written in it; for then you shall make your way prosperous, and then you shall have good success.

--Joshua 1:6-8

Filed under: * TheologyTheology: Scripture

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Posted July 10, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now I know that the LORD will help his anointed; he will answer him from his holy heaven with mighty victories by his right hand. Some boast of chariots, and some of horses; but we boast of the name of the LORD our God. They will collapse and fall; but we shall rise and stand upright. Give victory to the king, O LORD; answer us when we call.

--Psalm 20:6-9

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Posted July 9, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What does Lamentations offer us today?

There are people who are, at this moment, seeing murder, rape, the loss of homes and loved ones, and the destruction of holy places. For them, Lamentations describes reality. We can and should lament with them.

Lamentations, as O’Connor says, provides a bottle for the tears of the world. We cry out to God for those who suffer so terribly from the effects of sin and evil and sheer folly: in wars, racial conflicts, and all manner of injustice and oppression. Lamentations holds up to God the sheer horror of what this suffering feels like, and appeals to him to act justly, to demonstrate his faithfulness. The book affirms God’s sovereignty—his throne is still in heaven even as the devastation of his temple happens on earth—in its closing verses.

Read it all.

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Posted July 8, 2016 at 3:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the eve of the Shared Conversations at the General Synod in York this weekend, the Council has issued a Q&A designed to puncture notions that scripture could be compatible with same-sex relationships.

And, writing in the Church Times, the Bishop of Blackburn, the Rt Revd Julian Henderson, argues that the authority of the Bible “must not be superseded by pastoral, anthropological, and missional arguments”.

The Church should not be worried about being at odds with cultural norms, says Bishop Henderson, who is the president of the CEEC. “The Christian community has never been called to popularity,” he writes. “The gospel is an offence because of its call to repentance.”

Read it all.

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Posted July 8, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I bless the LORD who gives me counsel; in the night also my heart instructs me. I keep the LORD always before me; because he is at my right hand, I shall not be moved....Thou dost show me the path of life; in thy presence there is fulness of joy, in thy right hand are pleasures for evermore

Psalm 16: 7-8;11

Filed under: * TheologyTheology: Scripture

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Posted July 8, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I love thee, O LORD, my strength. The LORD is my rock, and my fortress, and my deliverer, my God, my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I call upon the LORD, who is worthy to be praised, and I am saved from my enemies.

--Psalm 18:1-3

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Posted July 7, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am speaking the truth in Christ, I am not lying; my conscience bears me witness in the Holy Spirit, that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen by race. They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and of their race, according to the flesh, is the Christ. God who is over all be blessed for ever. Amen.

--Romans 9:1-5

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Posted July 6, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The pair [Of Andrew Symes and Jayne Ozanne] both attended the same local talks in the diocese of Oxford but their different reflections highlight the polarities in the CofE. They both discussed their mutual experience seperately with Christian Today. Symes said: "What I wanted to do is step back and observe what I was expected to do or say. Am I really expected to say, 'I used to think this but actually this person is such a nice person I am actually going to change my views on it'? If that is what I am expected to do then I am afraid the thing has not worked."

Symes and Ozanne framed the debate differently. For Ozanne the Church's struggle over gay marriage is focused on the understanding of "desire and love". She said the debate had been "hijacked" because some people have hang ups about sex.

"Some guys are really focused on sex and don't see the bigger picture which is about love and intimacy and the desire to have a unique relationship. It is the desire to have someone I can love and cherish whom God has chosen for me and is natural to me."

For Symes the debate is really about the authority of scripture and how the church engages with culture.

Read it all.

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Posted July 5, 2016 at 3:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What then shall we say to this? If God is for us, who is against us? He who did not spare his own Son but gave him up for us all, will he not also give us all things with him? Who shall bring any charge against God’s elect? It is God who justifies; who is to condemn? Is it Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who indeed intercedes for us? Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written,

“For thy sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

--Romans 8:31-39

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Posted July 5, 2016 at 4:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

--Psalm 1:1-3

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Posted July 4, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Members of First Presbyterian Church of Bethlehem voted overwhelmingly...[recently] to break from their national denomination, underscoring a schism that has developed over Presbyterian Church (USA)'s embrace of same-sex marriage and the ordination of [non-celibate] gay ministers.

Out of 1,048 votes, 802 members supported bolting to the more conservative Covenant Order of Evangelical Presbyterians, a super-majority of 76.5 percent that church leaders say made clear the congregation's wishes.

"We're ready to get back to our most important thing, which is our ministry," the Rev. Marnie Crumpler, pastor of First Presbyterian, said after the vote. "We're just looking forward to moving forward as an ECO Presbyterian Church."

But amid a bitter divorce, the results of the vote will not be accepted by the mainline denomination, said the Rev. David Duquette, an official of the Lehigh Presbytery, a regional arm of the national church.

Read it all.

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Posted July 3, 2016 at 6:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

And God did extraordinary miracles by the hands of Paul, so that handkerchiefs or aprons were carried away from his body to the sick, and diseases left them and the evil spirits came out of them. Then some of the itinerant Jewish exorcists undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul preaches.” Seven sons of a Jewish high priest named Sceva were doing this. But the evil spirit answered them, “Jesus I know, and Paul I know; but who are you?” And the man in whom the evil spirit was leaped on them, mastered all of them, and overpowered them, so that they fled out of that house naked and wounded. And this became known to all residents of Ephesus, both Jews and Greeks; and fear fell upon them all; and the name of the Lord Jesus was extolled. Many also of those who were now believers came, confessing and divulging their practices. And a number of those who practiced magic arts brought their books together and burned them in the sight of all; and they counted the value of them and found it came to fifty thousand pieces of silver. So the word of the Lord grew and prevailed mightily.

--Acts 19:11-20

Filed under: * TheologyTheology: Scripture

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Posted July 3, 2016 at 5:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over his life as a scholar and an ordained minister, [Iain] Provan says he has had cause to nuance many things he was taught as a child, and to reject some entirely. But viewing the Old and New Testaments as a cohesive whole is not one of these. Provan believes you can’t understand the latter without the former.

“I think the New Testament everywhere presupposes that people know the old and that what the New Testament offers is fresh exegeses of the Old Testament in the light of Jesus and his life and teaching, his death and resurrection,” he says.

What about contradictions between the two? Provan doesn’t see any.

“I think what we have is a developing story that is not the same at different points because stories develop in time,” he says. “In the Old Testament, you largely have the story of God working in the world through one people group and then in the New Testament, of course, it’s a rather different situation. A lot of what people think of as contradictions are simply the story having different phases and moving on.”

Read it all.

Filed under: * International News & CommentaryCanadaEngland / UK--Scotland* Religion News & CommentaryOther ChurchesPresbyterian* TheologySeminary / Theological EducationTheology: Scripture

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Posted July 2, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. For the creation waits with eager longing for the revealing of the sons of God; for the creation was subjected to futility, not of its own will but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in travail together until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait for adoption as sons, the redemption of our bodies. For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? But if we hope for what we do not see, we wait for it with patience.

--Romans 8:18-25

Filed under: * TheologyTheology: Scripture

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Posted July 2, 2016 at 6:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Surely the righteous shall give thanks to thy name; the upright shall dwell in thy presence.

--Psalm 140:13

Filed under: * TheologyTheology: Scripture

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Posted July 1, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother's breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

--Psalm 131

Filed under: * TheologyTheology: Scripture

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Posted June 30, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the new dispensation, traditional restrictions and attitudes are viewed as judgmental, moralistic forms of socially sanctioned aggression, especially against women and sexual minorities. These victims of sexuality have become the new secular saints. Their virtue becomes their rejection and flouting of traditional sexual morality, and their acts are effectively transvalued as positive expressions of freedom. The first commandment of this new secularist writ is that no sexual act between consenting adults is wrong. Two corollary imperatives are that whatever contributes to consenting sexual acts is an absolute good, and that anything interfering, or threatening to interfere, with consenting sexual acts is ipso facto wrong. Note the absolutist character of these beliefs as they play out in practice. For example, it is precisely the sacrosanct, nonnegotiable status assigned to contraception and abortion that explains why — despite historical protestations of wanting abortion to be “safe, legal, and rare” — in practice, secularist progressivism defends each and every act of abortion tenaciously, each and every time.

Read it all.

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Posted June 29, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With my whole heart I cry; answer me, O Lord!
I will keep thy statutes.
I cry to thee; save me,
that I may observe thy testimonies.
I rise before dawn and cry for help;
I hope in thy words.
My eyes are awake before the watches of the night,
that I may meditate upon thy promise.
Hear my voice in thy steadfast love;
O Lord, in thy justice preserve my life.

--Psalm 119:145-149

Filed under: * TheologyTheology: Scripture

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Posted June 29, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Every year around this time—June is of course Pride month in LGBT communities—I go back and reread an older essay by Eve Tushnet called “Romoeroticism.” Tushnet points out that in the nineteenth century, as same-sex love was being newly described as a pathology, a psychological disorder, it was the Catholic Church, of all places, where many same-sex attracted men and women found a home—because it was the Church that, rather than medicalizing same-sex love, celebrated “the possibility of shockingly chaste same-sex love.” When I first read that, several years ago now, it reconfigured my whole way of thinking about being gay and Christian: Yes, Scripture was telling me that gay sex wasn’t the true fulfillment of my longings for same-sex intimacy, but no, it wasn’t telling me to deny the goodness of that longing itself. On the contrary, traditional Christianity, it turned out, was radically pro-same-sex love.

The actual on-the-ground history is messy, of course. Many Catholic parishes aren’t exactly safe places to be out as LGBT, and the rich history of celebrated same-sex love is largely unknown—or suppressed—in many churches. But Tushnet’s point is that the resources are there in Catholicism (and, I would argue, in my own Anglican Communion and other churches too) to dignify and nurture same-sex love. We wouldn’t have to compromise one iota of historic Scriptural, Christian teaching in order to open our doors to gay and lesbian people, to offer them a place free from disdain and rejection and humiliation, and even to affirm their (our!) desire to lay down their lives for a friend.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchHealth & MedicineHistoryPsychologyReligion & CultureSexuality* TheologyChristologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted June 28, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can listen directly there and download the mp3 there.

Filed under: * By KendallSermons & Teachings* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyAnthropologyChristologySoteriologyTheology: Holy Spirit (Pneumatology)Theology: Scripture

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Posted June 28, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

1. When, however, they are confuted from the Scriptures, they turn round and accuse these same Scriptures, as if they were not correct, nor of authority, and [assert] that they are ambiguous, and that the truth cannot be extracted from them by those who are ignorant of tradition. For [they allege] that the truth was not delivered by means of written documents, but vivâ voce: wherefore also Paul declared, “But we speak wisdom among those that are perfect, but not the wisdom of this world.”And this wisdom each one of them alleges to be the fiction of his own inventing, forsooth; so that, according to their idea, the truth properly resides at one time in Valentinus, at another in Marcion, at another in Cerinthus, then afterwards in Basilides, or has even been indifferently in any other opponent,who could speak nothing pertaining to salvation. For every one of these men, being altogether of a perverse disposition, depraving the system of truth, is not ashamed to preach himself.

2. But, again, when we refer them to that tradition which originates from the apostles, [and] which is preserved by means of the succession of presbyters in the Churches, they object to tradition, saying that they themselves are wiser not merely than the presbyters, but even than the apostles, because they have discovered the unadulterated truth. For [they maintain] that the apostles intermingled the things of the law with the words of the Saviour; and that not the apostles alone, but even the Lord Himself, spoke as at one time from the Demiurge, at another from the intermediate place, and yet again from the Pleroma, but that they themselves, indubitably, unsulliedly, and purely, have knowledge of the hidden mystery: this is, indeed, to blaspheme their Creator after a most impudent manner! It comes to this, therefore, that these men do now consent neither to Scripture nor to tradition.

3. Such are the adversaries with whom we have to deal, my very dear friend, endeavouring like slippery serpents to escape at all points. Wherefore they must be opposed at all points, if perchance, by cutting off their retreat, we may succeed in turning them back to the truth. For, though it is not an easy thing for a soul under the influence of error to repent, yet, on the other hand, it is not altogether impossible to escape from error when the truth is brought alongside it.

--Against Heresies: Book III, Chapter 2.

Filed under: * Christian Life / Church LifeChurch History* TheologyChristologyThe Trinity: Father, Son and Holy SpiritTheology: Scripture

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Posted June 28, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I lift up my eyes to the hills. From whence does my help come? My help comes from the LORD, who made heaven and earth. He will not let your foot be moved, he who keeps you will not slumber.

--Psalm 121:1-3

Filed under: * TheologyTheology: Scripture

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Posted June 28, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!

--Psalm 106:1-3

Filed under: * TheologyTheology: Scripture

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Posted June 27, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The art and literature of Paul's day provide ample evidence for the widespread practice of sexual immorality. When we read that "the sexual life of the Graeco-Roman world in NT times was a lawless chaos" (Barclay 1962:24), we only need to observe the chaos in our own world to understand the conditions in Paul's day. In fact, a good case could be made that in the two millennia since the Roman Empire, our generation comes closer than any previous one to the blatant prevalence of sexual perversions that was characteristic then. And a study of the fall of the Roman Empire suggests that any society that tolerates the unchecked promotion of such perversions will inevitably fall apart from the rottenness within.

--G. Walter Hansen Galatians (Downer's Grove: IVP Academic, 2010), pp.174-175

Filed under: * Culture-WatchHistorySexuality* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted June 26, 2016 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So Paul, standing in the middle of the Are-op′agus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in shrines made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one every nation of men to live on all the face of the earth, having determined allotted periods and the boundaries of their habitation, that they should seek God, in the hope that they might feel after him and find him. Yet he is not far from each one of us, for
‘In him we live and move and have our being’;

as even some of your poets have said,

‘For we are indeed his offspring.’
Being then God’s offspring, we ought not to think that the Deity is like gold, or silver, or stone, a representation by the art and imagination of man. The times of ignorance God overlooked, but now he commands all men everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given assurance to all men by raising him from the dead.”

Now when they heard of the resurrection of the dead, some mocked; but others said, “We will hear you again about this.” So Paul went out from among them. But some men joined him and believed, among them Dionys′ius the Are-op′agite and a woman named Dam′aris and others with them.

--Acts 17:16-34

Filed under: * TheologyTheology: Scripture

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Posted June 26, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

--Romans 6:1-11

Filed under: * TheologyTheology: Scripture

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Posted June 25, 2016 at 6:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, by whose providence thy servant John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Savior by preaching repentance: Make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth's sake; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.


Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer* TheologyTheology: Scripture

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Posted June 24, 2016 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

--Psalm 102:25-27

Filed under: * TheologyTheology: Scripture

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Posted June 24, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

--Psalm 105:1-4

Filed under: * TheologyTheology: Scripture

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Posted June 23, 2016 at 4:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“For the kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. After agreeing with the laborers for a denarius a day, he sent them into his vineyard. And going out about the third hour he saw others standing idle in the market place; and to them he said, ‘You go into the vineyard too, and whatever is right I will give you.’ So they went. Going out again about the sixth hour and the ninth hour, he did the same. And about the eleventh hour he went out and found others standing; and he said to them, ‘Why do you stand here idle all day?’ They said to him, ‘Because no one has hired us.’

He said to them, ‘You go into the vineyard too.’ And when evening came, the owner of the vineyard said to his steward, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’ And when those hired about the eleventh hour came, each of them received a denarius. Now when the first came, they thought they would receive more; but each of them also received a denarius. And on receiving it they grumbled at the householder, saying, ‘These last worked only one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat.’ But he replied to one of them, ‘Friend, I am doing you no wrong; did you not agree with me for a denarius? Take what belongs to you, and go; I choose to give to this last as I give to you. Am I not allowed to do what I choose with what belongs to me? Or do you begrudge my generosity?’ So the last will be first, and the first last.”

--Matthew 20:1-16

Filed under: * TheologyTheology: Scripture

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Posted June 22, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In many ways disagreement is healthy. It shows that people really care about things, and perhaps disagreement is an inevitable corollary of all change: it’s often about who has to change, the cost of change, and who has to pay it.

But disagreement can also be divisive, destructive and dangerous to our health, both individually and collectively. It can disguise the many things we do agree about; it can distort people’s understanding of what being a Christian means; and it can dismay and divert those who would otherwise join us.
If disagreement is inevitable then we have to learn to do it better. This suggests finding ways that enable us to understand fully what we disagree about, and why.

These notes set out some ways to help us turn debate and confrontation into dialogue, empathy, shared understanding and the commitment to love each other even when – perhaps especially when – we are deeply opposed.

Read it all (15 page pdf).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Sexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchPsychologyReligion & Culture* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted June 21, 2016 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Who thought we’d ever see Bible and spammers together in a sentence? At first blush, it sounds like a good idea, since God’s Word doesn’t return void. But . . . the overwhelming clutter of media today desensitizes people. Our challenge in a digital culture is to develop strategies for making sure the message cuts through and actually gets noticed.”
~Phil Cooke, author, Unique: Telling Your Story in the Age of Brands and Social Media

“When we throw biblical phrases to the winds, we invite people to supply their own context rather than the biblical one. Without the context of an imprisoned Paul, confident that God is able to use even his imprisonment to advance the gospel, the phrase ‘I can do all things through Christ who strengthens me’ can become a claim to support pretty much anything one wants to do.”
~Frank Thielman, author, Philippians: The NIV Application Commentary

Read it all.

Filed under: * Culture-WatchBlogging & the InternetBooksReligion & CultureScience & Technology* TheologyTheology: Scripture

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Posted June 21, 2016 at 1:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So while it is true that, in the wake of Orlando, or of Jo Cox's murder, or of some future atrocity that lies before us, talk is not enough, we won't be in position to act in some life-giving or productive way until we learn to do two things. First, we must interrupt the simplistic branding of the atrocities that confront us, which only personify both victims and perpetrators in unhelpful ways, while fuelling our own sense of self-righteous rage. Second, we need to learn again what to do with the justified anger that erupts within us as we face the injustices and violence that surround us. Such powerful emotions have to be directed somewhere outwards, yet without merely being vented at targets of convenience. Doing that only expands the dominant cycles of mythic violence.

As we struggle to learn such difficult lessons, we need to find a way to regain confidence that another's wrath trumps our own, so that the concept of justice can be defined according to something beyond our own immediate personal preference.

We might not all be able to imagine this in the traditional imagery of the Psalms, or through the concept of the divine, but we all nonetheless must find a way to imagine it. Any other response to Orlando or to the murder in West Yorkshire falls short of what these victims demand of us.

Read it all.


Filed under: * Culture-WatchPsychologyReligion & CultureViolence* International News & CommentaryAmerica/U.S.A.England / UK* TheologyTheodicyTheology: Scripture

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Posted June 21, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What then shall we say about Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the scripture say? “Abraham believed God, and it was reckoned to him as righteousness.” Now to one who works, his wages are not reckoned as a gift but as his due. And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works:
“Blessed are those whose iniquities are forgiven, and whose sins are covered;
blessed is the man against whom the Lord will not reckon his sin.”

Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. How then was it reckoned to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised.

--Rmoans 4:1-12

Filed under: * TheologyTheology: Scripture

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Posted June 21, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For example, we need to think and plan for what ministries and leadership our churches, chaplaincies and fresh expressions need (including how to give effect to the decision to increase the number of ordinands by 50% by 2022).....

And we need to expect God to do immeasurably more than we can ask or imagine, that he will take us to places and people that we cannot yet conceive and in ways we may not yet understand. We hope that every diocese will seek to articulate their own narrative of hope, informed by their context, enriched by all that God has been doing and continues to do, and confident of God’s promises for the future. We hope that every parish will similarly look honestly and prayerfully at how and where God has been leading and where he may be taking us next. As the writer of Lamentations says:

Yet this I call to mind
and therefore I have hope:
Because of the Lord’s great love we are not consumed,
for his compassions never fail.
They are new every morning;
great is your faithfulness

Renewal & Reform is built on hope. And hope is a very, very good thing.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish Ministry* TheologyChristologyEschatologyTheology: Scripture

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Posted June 20, 2016 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

5. “Everything happens for a reason”
No. It just doesn’t.
Evil has no reason. It is anti-reason. And anti-love.

Read it all.

Filed under: * TheologyChristologyTheodicyTheology: Scripture

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Posted June 20, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I will sing of thy steadfast love, O LORD, for ever; with my mouth I will proclaim thy faithfulness to all generations. For thy steadfast love was established for ever, thy faithfulness is firm as the heavens.

--Psalm 89:1-2

Filed under: * TheologyTheology: Scripture

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Posted June 20, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Behind closed doors and in groups of up to 20, bishops, priests and lay members will discuss their views on homosexuality when General Synod, the church’s parliament, meets in York from July 8.

David Porter, the Archbishop of Canterbury’s adviser organising the “shared conversations”, admitted that they would not prevent a split within the church over...[same-sex marriage], but said that clerics should be judged on “how we fracture”.

To that end, the church has produced a manual entitled Grace and dialogue: shared conversations on difficult issues, which says that the debate over sexuality is damaging the Church of England and putting off those who might consider joining.

Read it all (subscirption only)

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Episcopal Church (TEC)TEC BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted June 19, 2016 at 3:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bless our God, O peoples, let the sound of his praise be heard, who has kept us among the living, and has not let our feet slip.

--Psalm 66: 8-9

Filed under: * TheologyTheology: Scripture

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Posted June 19, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...the story of how celebrated Harvard scholar Karen King, author of books such as The Gospel of Mary of Magdala, was duped really gets thick. It involves East Germany, BMW brakes, porno films, antiquities scholarship, and an academic fitting the evidence to her prejudices. Really, it’s a story worthy of Werner Herzog. I’m not giving away too much when I say that the papyrus is clearly a fake and proves nothing about Jesus’s marital status.

The Catholic Church puts an enormous amount of emphasis upon marriage. Isn’t this odd for a tradition that was founded upon the teachings of a celibate Messiah? What could celibates know about marriage and sexuality?

Most Catholics have probably heard a millions versions of these questions from people with smug looks on their faces. It is the sort of look that says “I’ve caught the simpletons in a massive contradiction. Let’s watch them squirm.”

My preliminary surveys indicate some, not all, Catholics might be surprised that the perfectly orthodox (small “O”) answer to this question is that there’s nothing odd about the Catholic obsession with marriage, because Jesus is married as well. No, I’m not talking about Swedenborg’s The Delights Of Wisdom Pertaining To Conjugial Love where people get married in heaven. This is different and decidedly not heterodox.

Read it all (from Patheos) and take special note of Addison Hart (yes, the brother of David Hart) and his new book The Woman, the Hour, and the Garden: A Study of Imagery in the Gospel of John.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchBooksHistoryMedia* TheologyAnthropologyChristologyEthics / Moral TheologyTheology: Scripture

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Posted June 18, 2016 at 10:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I reminded [Walter Fritz] that I was a journalist; I wrote fact, not fiction. Nor could I accept favors from the subject of a story. But I was curious: What role would the Walter Fritz character play in this hypothetical book, whose underlying ideas, after all, would be entirely his? He gave me a quizzical look. “I wouldn’t have a role in it,” he said.

He wanted, that is, to be the invisible hand.

As I walked back to my car, I realized with something like a shudder that Fritz had hoped to lure me into a trap from which my reputation might never recover. I knew enough about his dealings with King and Laukamp to recognize all the signs: the request for secrecy, the strategic self-effacement, the use of other people for his own enigmatic ends.

Fame and fortune would rain down on me, he’d promised. All I had to do was lower my guard and trust him with all the important details.

This is a really important piece--take the time to read it all.

Filed under: * Christian Life / Church LifeChurch History* Culture-WatchHistoryPsychology* TheologyChristologyEthics / Moral TheologyTheology: Scripture

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Posted June 18, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan; and large crowds followed him, and he healed them there.

And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” He answered, “Have you not read that he who made them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder.” They said to him, “Why then did Moses command one to give a certificate of divorce, and to put her away?” He said to them, “For your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. And I say to you: whoever divorces his wife, except for unchastity, and marries another, commits adultery.”

The disciples said to him, “If such is the case of a man with his wife, it is not expedient to marry.” But he said to them, “Not all men can receive this saying, but only those to whom it is given. For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. He who is able to receive this, let him receive it.”

--Matthew 19:1-12

Filed under: * TheologyTheology: Scripture

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Posted June 18, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dost thou work wonders for the dead? Do the shades rise up to praise thee?...Is thy steadfast love declared in the grave, or thy faithfulness in Abaddon? Are thy wonders known in the darkness, or thy saving help in the land of forgetfulness?

--Psalm 88:10-12

Filed under: * TheologyTheology: Scripture

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Posted June 17, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I will bless the Lord at all times; his praise shall ever be in my mouth.

--Psalm 34:1

Filed under: * TheologyTheology: Scripture

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Posted June 16, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At that time the disciples came to Jesus, saying, "Who is the greatest in the kingdom of heaven?" And calling to him a child, he put him in the midst of them, and said, "Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child, he is the greatest in the kingdom of heaven. "Whoever receives one such child in my name receives me; but whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened round his neck and to be drowned in the depth of the sea. "Woe to the world for temptations to sin! For it is necessary that temptations come, but woe to the man by whom the temptation comes! And if your hand or your foot causes you to sin, cut it off and throw it away; it is better for you to enter life maimed or lame than with two hands or two feet to be thrown into the eternal fire. And if your eye causes you to sin, pluck it out and throw it away; it is better for you to enter life with one eye than with two eyes to be thrown into the hell of fire.

--Matthew 18:1-9

Filed under: * TheologyTheology: Scripture

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Posted June 15, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I will open my mouth in a parable; I will utter dark sayings from of old,
things that we have heard and known, that our fathers have told us.
We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and his might, and the wonders which he has wrought.
He established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers to teach to their children;
that the next generation might know them, the children yet unborn, and arise and tell them to their children,
so that they should set their hope in God, and not forget the works of God, but keep his commandments....

--Psalm 78:2-7

Filed under: * TheologyTheology: Scripture

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Posted June 14, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Give ear, O Shepherd of Israel, thou who leadest Joseph like a flock! Thou who art enthroned upon the cherubim, shine forth before E'phraim and Benjamin and Manas'seh! Stir up thy might, and come to save us!

--Psalm 80:1-2

Filed under: * TheologyTheology: Scripture

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Posted June 13, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Lord is King;he has put on splendid apparel;
the Lord has put on his apparel
and girded himself with strength.

He has made the whole world so sure *
that it cannot be moved.

--Psalm 93:1-2

Filed under: * TheologyTheology: Scripture

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Posted June 12, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

See with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God.

Henceforth let no man trouble me; for I bear on my body the marks of Jesus.

The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

--Galatians 6:11-18

Filed under: * TheologyTheology: Scripture

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Posted June 11, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a letter released after the vote, the Gafcon UK Panel of Bishops said they offered "to provide alternative episcopal oversight, and thereby your recognition as faithful Anglicans by the worldwide Gafcon movement, which represents the majority of Anglicans worldwide".

The letter was signed by four bishops on behalf of Gafcon UK's panel and four other Anglican clergymen.

Written before the vote, it was released by the traditionalist Scottish Anglican Network in the immediate aftermath of the decision. It said the SEC was "dividing the church" over the issue of gay marriage and promised to "stand united with faithful Anglicans in Scotland seeking to uphold the plain doctrinal and moral teaching of the Holy Scriptures".

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal ChurchSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted June 10, 2016 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The General Synod of the Scottish Episcopal Church has today passed a first reading of a change to its Canon on marriage (Canon 31). The change is to remove from the Canon the doctrinal statement regarding marriage that marriage is to be understood as a union “of one man and one woman.”

A first reading of the change is the first step in a process and does not represent a final decision. The proposed change now passes from the General Synod to the Church’s seven dioceses for discussion and comment in their Diocesan Synods in the coming year. The opinions from the dioceses will then be relayed back to the General Synod which will be invited to give a second reading of the Canon in June 2017. At that stage, for a second reading to be passed, it must achieve a majority of two thirds in the “houses” of bishops, clergy and laity within the General Synod. The change to the canon would include a conscience clause ensuring that clergy opposed to the change are not required to marry people of the same sex.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Culture-WatchMarriage & FamilyRural/Town LifeSexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted June 10, 2016 at 2:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Scottish Episcopal Church's General Synod has made the first steps of any Anglican Church in the UK towards allowing gay marriage in church.
The synod voted that a change to its Canon law governing marriage should be sent for discussion to the church's seven dioceses.
A further vote will happen at next year's synod.
The proposal would remove the doctrinal clause which states that marriage is between a man and a woman.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Culture-WatchMarriage & FamilyRural/Town LifeSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK--Scotland* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted June 10, 2016 at 9:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What we heard today is that the question has been asked of the Archbishop of Canterbury as to what, if any, the consequences of making this change might be. It would appear that the only consequence is very personal to the Primus of the Scottish Episcopal Church.

He met Justin Welby two weeks ago and was told directly by him that if the Scottish Episcopal Church goes ahead and makes this change then the Primus will himself be personally removed by the Archbishop from leading the World Anglican-Reformed Dialogue – an ecumenical series of international meetings.

It seems to me that we have come to a new place if the Archbishop of Canterbury is going to personally threaten the Primus of a province of the Anglican Communion if that province makes a decision.

There were a number of people at this afternoon’s synod meeting proudly wearing badges that said: “The Archbishop of Canterbury hath no jurisdiction in this realm of Scotland”.

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesScottish Episcopal ChurchSexuality Debate (in Anglican Communion)Same-sex blessings* International News & CommentaryEngland / UK--Scotland* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted June 10, 2016 at 5:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Do not be deceived; God is not mocked, for whatever a man sows, that he will also reap. For he who sows to his own flesh will from the flesh reap corruption; but he who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary in well-doing, for in due season we shall reap, if we do not lose heart.

--Galatians 6:7-9

Filed under: * TheologyTheology: Scripture

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Posted June 10, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Two weeks ago, I went to London and met with Archbishop Justin specifically to ask the question, 'Will this also apply to us if we complete the process of Canonical change in 2017?' The answer is that it will. Most directly, I will be removed from the role of Anglican Co-Chair of the International Anglican-Reformed Dialogue. But other effects are limited. Our bishops will be present and fully involved in the Lambeth Conference planned for 2020. We shall continue to be actively involved in our network of Diocesan Companionships and in the Anglican Networks.

Let me try and explain to you what has happened and what has changed.

The Anglican Communion does not have a central authority, The Provinces - of which our own SEC is one - are autonomous. But clearly we owe a duty and respect to other Provinces, We sometimes say 'autonomous and interdependent'. That delicate balance becomes stressed when Provinces which live in very different contexts address the changing context in which they live in very different ways.

The Global North is experiencing massive social change in respect of human sexuality - not that the church simply follows that. The Global South - and in particular Sub-Saharan Africa - remains deeply conservative and is under pressure from the Islamisation of Africa. The legacy of colonialism makes measured and respectful dialogue very difficult. Different understandings of collegiality and leadership confuse expectations about how issues will be addressed.

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016Anglican ProvincesScottish Episcopal ChurchSexuality Debate (in Anglican Communion)Same-sex blessings* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted June 9, 2016 at 5:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It has been learned today that the Archbishop of Canterbury, Justin Welby, has privately threatened to sack the Primus of the Scottish Episcopal Church, David Chillingworth, from ecumenical dialogue if members of the church’s General Synod do not do as they are told with respect to same-sex marriage.

This will be an extension of the sanctions applied to the Episcopal Church of the United States of America by the Primates’ Meeting in January of this year, after ECUSA agreed to acceptance of marriage equality within their own province.

It is fair to say that this communication to our Primus came as a surprise to members of our own General Synod.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesScottish Episcopal Church* TheologyAnthropologyEcclesiologyEthics / Moral TheologyTheology: Scripture

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Posted June 9, 2016 at 1:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In closing, I would like to make three final observations. First, I keep being told that there are ‘good arguments’ for the Church to change its teaching on this issue. If there are, then where are they? Jeffrey John is a leading figure in this debate, so how come he offers us here such a poorly researched, implausible and incoherent case? Why is the case being made by SEC, a sister church in the Communion, so thin?

Secondly, what is Jeffrey John doing from the pulpit? He consistently makes the claim that texts ‘must mean this’ when they probably don’t, that Paul ‘certainly would have thought this’ when the majority think he wouldn’t, and that ‘this is what Jesus does’ when the gospels writers suggest the opposite. It is one thing to make a case, even a contentious one; it is quite another to disguise from your listeners that there is another possibility. It is a bit like saying ‘I am not interpreting the Bible; I am simply telling you what it says.’ It is a naked power play, and is wrong whoever does it. Some would call this dishonest; others might label it deceptive. It doesn’t seem to me to be a legitimate way to feed sheep....

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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Update: Robert Gagnon has written on the passage in question there.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture


Posted June 9, 2016 at 7:48 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“While Athenian philosophy was in many respects quite distant from the political cosmologies that characterized the great Near Eastern empires,” writes Yoram Yazony (The Philosophy of Hebrew Scripture), “it continued to develop their view of man as being essentially a creature of the state that governs him, and of ethics as a discipline that aims to understand how the virtuous individual goes about contributing to the good of this state” (132).

On this point, the ethics of the Hebrew Bible diverges quite radically: “The very first instruction that the God of Israel issues to Abraham is the command to leave the country of his birth and to sever his ties with it - just that which Socrates presented as being unthinkable.” Other biblical heroes find themselves in similar positions, often standing outside or against the established powers: “virtually all of [them] are portrayed as being in a condition of acute conflict with the rulers of the nations in which they live, and as disobeying their laws and commands almost as a matter of course. Indeed, it often seems as if the authors of the biblical narratives believe that the laws of states, and the commands of the kings who rule them, are no better than empty words, bearing no normative force whatsoever” (132). Hazony doesn't believe this is the case, but the theme of resistance to power is striking.

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Filed under: * Economics, PoliticsPolitics in General* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted June 9, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]




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