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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity. 11 Not that I complain of want; for I have learned, in whatever state I am, to be content. I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. I can do all things in him who strengthens me.
Stephen Smith doesn't look like a mad scientist, because he's not one. Not really. He's not even a code guy by training. But he has packed the room at BibleTech, an occasional gathering of coders, hackers, publishers, scholars, and Bible technology enthusiasts. And the standing-room-only crowd is starting to turn on him. No pitchforks and torches. But for once in this collegial, tight-knit retreat, you can feel the tension growing.
They've seen his experiments before. You might have, too. He's the guy who wrote the code to quantify what folks on Twitter gave up for Lent and how the fasts change from year to year (forswearing swearing is up, dropping alcohol is down). He figured out what Bible verses went viral after Osama bin Laden was killed, or at any other time (chances are good that "I can do all things through him who strengthens me" and "For I know the plans I have for you" are doing really well right now), and the most popular saints and mountains in American church names. (Mt. Pisgah beats out Mt. Nebo. And Lutherans almost never call their church "First Lutheran"—though "First" is a fifth of Presbyterian churches.)
If someone releases a new API (code that lets applications interact with each other), or if Google unveils a new tool in beta, or if a new dataset is published online, it's a fairly safe bet that Smith will try to connect it to the Bible. In 2012, Stanford University published a Geospatial Network Model of the Roman World. Smith used it to calculate the time and cost of each of Paul's missionary journeys.
Read it all.
Anglican Archbishop Stanley Ntagali of Uganda was a strong supporter of the final bill there. He was among the religious leaders who recommended changes in 2010 to make it less harsh by removing the death penalty, reducing the sentencing guidelines and deleting a clause on reporting homosexual behavior.
On Wednesday (March 5), Ntagali denied reports that the province was considering breaking away from the Anglican Communion. According to the primate, the fabric of the Anglican Communion was torn in 2003 when the Episcopal Church in the United States consecrated Gene Robinson as bishop in New Hampshire.
“Not only was this against the Bible, but it went against the agreed position of the Anglican Communion,” Ntagali said.
Read it all.
Filed under: * Anglican - Episcopal * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture * Economics, Politics Immigration Politics in General * International News & Commentary Africa America/U.S.A. Canada England / UK Europe * Theology Ethics / Moral Theology Theology: Scripture
Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.
Film critics have spoken: Son of God is a dud.
Just don’t tell that to the film’s producers, Roma Downey and Mark Burnett. They found evidence of divine favor in the film’s release, citing the “truly miraculous” support they received as Catholic and evangelical leaders from Charlotte to Los Angeles threw their influence behind the movie. Clearly, their efforts were successful—a film that was a re-packaged version of scenes that aired during last year’s Bible miniseries brought in $26.5 million in ticket sales for its first weekend.
Burnett and Downey attribute the wave of support to a grassroots movement and the “quiet commitment of people of faith to spread the word about the life-changing love of Jesus to their friends and neighbors.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Media Movies & Television Religion & Culture * Economics, Politics Economy Consumer/consumer spending * Religion News & Commentary Other Churches Evangelicals * Theology Christology Theology: Scripture
Thank you for your news story on Monday entitled “Church ready to split from England on Homosexuals.”
I would like to make a very important clarification, and hope you will publish this clarification as widely as you did the first story, because the story paints a very misleading picture of the Church of Uganda’s actual relationship with the Church of England.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Church of Uganda Sexuality Debate (in Anglican Communion) * Theology Anthropology Ecclesiology Ethics / Moral Theology Theology: Scripture
Trust in the Lord, and do good;
so you will dwell in the land, and enjoy security.
Take delight in the Lord,
and he will give you the desires of your heart.
Commit your way to the Lord;
trust in him, and he will act.
Our first parents fell into open disobedience because already they were secretly corrupted; for the evil act had never been done had not an evil will preceded it. And what is the origin of our evil will but pride? For "pride is the beginning of sin." And what is pride but the craving for undue exaltation? And this is undue exaltation, when the soul abandons Him to whom it ought to cleave as its end, and becomes a kind of end to itself. This happens when it becomes its own satisfaction....The devil, then, would not have ensnared man in the open and manifest sin of doing what God had forbidden, had man not already begun to live for himself....By craving to be more, man became less; and by aspiring to be self-sufficing, he fell away from him who truly suffices him.
--Augustine, The City of God 14.13
O come, let us worship and bow down, let us kneel before the LORD, our Maker! For he is our God, and we are the people of his pasture, and the sheep of his hand. O that today you would hearken to his voice!
But whatever gain I had, I counted as loss for the sake of Christ. Indeed I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and count them as refuse, in order that I may gain Christ and be found in him, not having a righteousness of my own, based on law, but that which is through faith in Christ, the righteousness from God that depends on faith; that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that if possible I may attain the resurrection from the dead.
Make me to know thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me, for thou art the God of my salvation; for thee I wait all the day long.
While passages from the Psalms appeared in all 10 of the most populous countries' top five searches, they account for three of the top five searches in Pakistan, Nigeria, and Bangladesh. The Old Testament rounded out all five of the top spots in Nigeria and Pakistan, while 1 Cor. 13 was the only New Testament passage to reach the top five in Bangladesh.
Pakistan, Nigeria, and Bangladesh rank No. 8, No. 14, and No. 48 respectively on Open Doors' World Watch List. The Pew Research Center also ranked the most populous countries and their levels of religious hostility.
Bible Gateway and GMI also reported on specific words people in the most populous countries are seeking: "guidance," "God," "comfort," "the word," "hope," "strength," "identity," "the beginning," "refuge," "mercy," and "love."
Just three search words—love, hope and strength—overlapped with the list of top 10 topical keywords searched last year.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet Globalization Religion & Culture Science & Technology * Theology Theology: Scripture
What makes [The publicity of the Arizona debate and its]... response particularly instructive is that such bills have been seen, in the past, as a way for religious conservatives to negotiate surrender — to accept same-sex marriage’s inevitability while carving out protections for dissent. But now, apparently, the official line is that you bigots don’t get to negotiate anymore.
Which has a certain bracing logic. If your only goal is ensuring that support for traditional marriage diminishes as rapidly as possible, applying constant pressure to religious individuals and institutions will probably do the job. Already, my fellow Christians are divided over these issues, and we’ll be more divided the more pressure we face. The conjugal, male-female view of marriage is too theologically rooted to disappear, but its remaining adherents can be marginalized, set against one other, and encouraged to conform.
I am being descriptive here, rather than self-pitying. Christians had plenty of opportunities — thousands of years’ worth — to treat gay people with real charity, and far too often chose intolerance. (And still do, in many instances and places.) So being marginalized, being sued, losing tax-exempt status — this will be uncomfortable, but we should keep perspective and remember our sins, and nobody should call it persecution.
But it’s still important for the winning side to recognize its power. We are not really having an argument about same-sex marriage anymore, and on the evidence of Arizona, we’re not having a negotiation. Instead, all that’s left is the timing of the final victory — and for the defeated to find out what settlement the victors will impose.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Now if the dispensation of death, carved in letters on stone, came with such splendor that the Israelites could not look at Moses’ face because of its brightness, fading as this was, will not the dispensation of the Spirit be attended with greater splendor? For if there was splendor in the dispensation of condemnation, the dispensation of righteousness must far exceed it in splendor. Indeed, in this case, what once had splendor has come to have no splendor at all, because of the splendor that surpasses it. For if what faded away came with splendor, what is permanent must have much more splendor.
Since we have such a hope, we are very bold, not like Moses, who put a veil over his face so that the Israelites might not see the end of the fading splendor. But their minds were hardened; for to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. Yes, to this day whenever Moses is read a veil lies over their minds; but when a man turns to the Lord the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.
--2 Corinthians 3:7-18
For Anglicans considering how to observe Lent this year, the Anglican Church of Canada is offering two online resources—one, a study of the Gospel of John and the other, a study of baptismal identity.
Love life: Living the gospel of love is a Lenten video series produced by the brothers of the Society of St. John the Evangelist (SSJE) for the Anglican Church of Canada. Those who subscribe will begin receiving daily emails starting on Ash Wednesday, March 5, which will include short videos and a thought-provoking question to ponder during the day.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Church Year / Liturgical Seasons Lent Spirituality/Prayer * Theology Theology: Scripture
Divorce is not God's will or desire for us. Even where divorce is allowed, it is not commanded, and then it is still a tragedy. Divorce leaves behind devastation and victims in its wake.
That God himself is a divorcee, despite his faultless covenant faithfulness, calls us to a more nuanced understanding of marriage and divorce. In our own marriages, God calls us to follow his example of covenant faithfulness, and has demonstrated how much grace and forgiveness is needed to maintain a relationship in the face of human sinfulness. God's example give us a framework to talk meaningfully about commitment and grace, and yet also to say that in situations of hard-hearted and deliberate covenant violation, divorce was allowed as God's way of officially declaring a broken covenant "broken."
We find wisdom when we view hot topics within the larger framework of Scripture. A discussion on purity should not just be about whether a person is a virgin when they marry (even if they've done "everything but"), but about how they steward their sexuality throughout their lives. Similarly, the litmus test for covenant faithfulness in marriage should not just be about whether or not someone got divorced (even if they did "everything but"), but about how we steward our marriages and make daily attempts to model God's faithfulness to our spouses.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Law & Legal Issues Marriage & Family Psychology Religion & Culture * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lo'is and your mother Eunice and now, I am sure, dwells in you. Hence I remind you to rekindle the gift of God that is within you through the laying on of my hands; for God did not give us a spirit of timidity but a spirit of power and love and self-control.
--2 Timothy 1:5-7
The Archbishop of York, Dr Sentamu, has described the House of Bishops' pastoral statement on same-sex marriage, which he signed a fortnight ago, as "Anglican fudge".
The Bishops have also been challenged over the accuracy of their guidance, issued on 15 February. In it, they reiterated the ban on same-sex marriages in church, and stated that clergy may not enter into gay marriages... Several priests have publicly declared their intention to defy the Bishops.
Dr Sentamu, speaking at a meeting of Jewish and Christian students in Durham in the middle of last week, said that the Church of England's position was that "a clergy person has a right, an expectation, to live within the teaching of the Church, but for lay people and others they should be welcomed into the Church.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Surely the righteous shall give thanks to thy name; the upright shall dwell in thy presence.
As Prime Minister David Cameron enters into tortuous negotiations with German Chancellor Angela Merkel about the future shape of Europe; and as Northern Ireland First Minister Peter Robinson threatens to resign over certain secret assurances given to Irish Republican terrorists classified as "On The Run"; and as the Ukraine descends into a bloody civil war about historic matters of ethnicity, identity, religion, and whether or not Russia is more Christian and free than the EU; and as Syria (remember that?) pours out a vast sea of destitute and diseased humanity, where Christians are beheaded and mothers die in childbirth; spare a thought for Church of England as it continues to agonise over the House of Bishops Pastoral Guidance on Same Sex Marriage.
The Archbishop of Canterbury is trying to move on (with an ecumenical focus on social action projects), but the Bishop of Oxford has written a letter to his clergy in which he pours out his anguish and sorrow over the House of Bishops' statement, and explains his personal torment and the torture deep within his soul over the limbo caused by the statement. For Bishop John, civil partnership is not and can never be the same thing as marriage, and he has long trodden a narrow path which has pleased neither wing of the sexuality divide. It is not so much a question of sheep and goats, as which pasture is most conducive for spiritual grazing and where the theological grass is greener. But the inadequacy, ambiguity, obfuscation and internal contradictions contained in the Bishops' Dog's Breakfast Pastoral Guidance would do Sir Humphrey proud. For some, it comes as a great relief; for others, it is cruel and absurd. God reveals Himself in His Word, which requires exegesis, interpretation and a grasp of its fundamental Sitz im Leben. But the Bishops cloak Him in shadowy puzzlement and shroud the Word in smog. Doing theology in this context is nigh impossible.
This guidance permits the Church of England to begin the facilitated conversations that were advocated in the Pilling Report. There is no predetermined outcome, but the distrust and suspicion on both sides clouds understanding, makes prayer a profound spiritual struggle, and fellowship a depressing hassle.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother's breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.
Please take the time to read them in order (from bottom to top). An excerpt follows:
My experience at both Trinity and Nashotah House has led me to conclude:
1. You can be an Anglican seminary outside the control of the Episcopal Church and still survive.
2. You cannot be a seminary in the Episcopal Church and remain orthodox.
In witness to that, I point to the following news I received today: Bishop Iker Resigns in Protest From Nashotah House Board (because Bp. Salmon has invited Presiding Bishop Katharine Jefferts Schori to preach in Nashotah House's Chapel), an event that is shocking and tragic to many alumni.
Just as my "getting the House in Trouble" by reaching out to the AMiA and the ACNA and starting a congregation in the seminary chapel may have been the low point (as some would reckon it) of my deanship, the scandal of inviting Katharine Jefferts Schori to preach in the seminary chapel will probably go down as the low point of Bp. Salmon's deanship. I can only say that I would put the low point of my deanship up against the low point of Bp. Salmon's deanship any day. (I would also gladly compare the high points of my deanship with the high points of his.)
In Bp. Salmon's first interview as Dean and President, Doug LeBlanc reported:
Salmon said he plans to strengthen relationships, both among seminary faculty and staff and between the seminary and bishops of the Episcopal Church. (Emphasis added.)
Well, now we see where that has led, don't we? Salmon is further quoted as saying,
"The name of leadership is relationships - people connecting with each other and working together," he said. "Our broken relationships in the Church are a testimony against the Gospel."
No, Bishop, the heterodoxy of the Episcopal Church, in general, and of Katharine Jefferts Schori, in particular, are a testimony against the Gospel. We are called to separate ourselves from false teachers; and a shepherd, whether of a diocese, a parish, or a seminary, is called to protect his flock from wolves. In the words of the ordination vows Bishop Salmon took: “Are you ready, with all faithful diligence, to banish and drive away all erroneous and strange doctrine contrary to God’s Word; and both privately and openly to call upon and encourage others to do the same?” To lead a seminary like Nashotah House in these days, and to fail to keep that ordination vow, is to see your seminary turn into another Seabury-Western, or General, or worse.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) Presiding Bishop Katharine Jefferts Schori * South Carolina * Theology Ecclesiology Ethics / Moral Theology Pastoral Theology Seminary / Theological Education Theology: Scripture
Go to the ant, O sluggard;
consider her ways, and be wise.
Without having any chief,
officer or ruler,
she prepares her food in summer,
and gathers her sustenance in harvest.
How long will you lie there, O sluggard?
When will you arise from your sleep?
A little sleep, a little slumber,
a little folding of the hands to rest,
and poverty will come upon you like a vagabond,
and want like an armed man.
So we know and believe the love God has for us. God is love, and he who abides in love abides in God, and God abides in him.
--1 John 4:16
Listen to it all should you wish to and also note that there is an option to download it there (using the button which says "download" underneath the link which says "listen").
Praise the LORD! O give thanks to the LORD, for he is good; for his steadfast love endures for ever! Who can utter the mighty doings of the LORD, or show forth all his praise? Blessed are they who observe justice, who do righteousness at all times!
A same-sex wedding is the ceremonial blessing of behavior the Bible condemns. Affirmation of homosexual practice is intrinsic to... [same-sex] nuptials. There is no need to ask the history of the couple or their reasons for marrying in order to figure out whether or not the marriage is one that God would approve. In contrast, while two heterosexuals wishing to marry may or may not be obeying God’s commands, the institution itself is one that God has affirmed.
Hypocritical Christians are those who forget that they are sinners in need of a savior. Apart from God’s grace we would be damned, and we are hypocrites if we refuse to call others from their sin to experience that same grace. To profit by helping others celebrate their sin, thereby perpetuating the illusion that homosexual behavior is not sin, would be hypocritical for any Christian, be he butcher, baker, or candlestick maker.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Celebrating Mass with the newest members of the College of the Cardinals one day after their elevation, Pope Francis urged them to regard their new role not as one of worldly honor but of humble service and sacrifice.
"A cardinal enters the church of Rome, not a royal court," the pope said in his homily Feb. 23, during morning Mass in St. Peter's Basilica. "May all of us avoid, and help others to avoid, habits and ways of acting typical of a court: intrigue, gossip, cliques, favoritism and preferences."
"May our language be that of the Gospel: 'yes when we mean yes; no when we mean no,'" he said. "May our attitudes be those of the beatitudes and our way be that of holiness."
Read it all.
...perhaps Hollywood leaders have realized how many regular Joes and Janes out there are searching for life's meaning - and will buy a movie ticket or two along their quest to find it.
They will be joined by masses of already devoted Christians willing to part with $10 to see Noah, for instance, save humanity on the big screen, said Thomas Keating, associate theater professor at Charleston Southern University.
"Hollywood realizes that there is a market for these Christian films where they might have been reluctant in the past," Keating said. "Now they are willing to make an investment."
Local Christians said they don't care as much about why Hollywood is producing these movies as whether they will share their faith through top-notch productions.
Read it all from the Faith and Values section of the local paper.
O give thanks to the LORD, for he is good; his steadfast love endures for ever!
By this we know love, that he laid down his life for us; and we ought to lay down our lives for the brethren. But if any one has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or speech but in deed and in truth.
--1 John 3:16-18
Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.
3. As we reviewed the current situation, we recognized that the fabric of the Communion was torn at its deepest level as a result of the actions taken by The Episcopal Church (USA) and the Anglican Church in Canada since 2003. As a result, our Anglican Communion is currently suffering from broken relations, a lack of trust, and dysfunctional “instruments of unity.”Read it all.
4. However, we trust in God’s promise that the “gates of hades will not overcome” the church. Holding unto this promise, we believe that we have to make every effort in order to restore our beloved Communion. Therefore we took the following decisions:
a) We request and will support the Archbishop of Canterbury to call for a Primates Meeting in 2015 in order to address the increasingly deteriorating situation facing the Anglican Communion. It is important that the agenda of this Primates Meeting be discussed and agreed upon by the Primates beforehand in order to ensure an effective meeting.
b) We decided to establish a Primatial Oversight Council, in following-through the recommendations taken at Dromantine in 2005 and Dar es Salam in 2007, to provide pastoral and primatial oversight to dissenting individuals, parishes, and dioceses in order to keep them within the Communion.
c) We realize that the time has come to address the ecclesial deficit, the mutual accountability and re-shaping the instruments of unity by following through the recommendations mentioned in the Windsor Report (2004), the Primates Meetings in Dromantine (2005) and Dar es Salam (2007), and the Windsor Continuation Group report.
Filed under: * Anglican - Episcopal - Anglican: Primary Source -- Statements & Letters: Primates Anglican Provinces Church of England (CoE) CoE Bishops Global South Churches & Primates Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Violence * International News & Commentary Africa Sudan --South Sudan * Theology Anthropology Ethics / Moral Theology Theology: Scripture
In the Orthodox tradition to which Lewis is so obviously indebted, Jesus Christ is the face of God, and thus the ultimate sacrament and icon of God. He is the image and likeness of the invisible God who remains at least partially invisible even in him. This in turn accounts for the utter centrality of icons for the life of Orthodoxy. An icon is not an image that one looks at in order to order to glimpse the meaning of things as depicted by an artist. It is, instead, an image that looks at us. It is meant to reveal, to our mundane sight, a vision of the invisible and eternal world that everywhere envelops and transcends us. An icon is image that we are not meant to master, but that instead is meant to master us.
This desire to divinize the human world means that realistic proportions and perspectives are abandoned. The size of a person in an icon is usually determined by their importance and significance. A figure standing in the background can thus be larger than one in the foreground. Heads and haloes often overlap, for depth is of no real importance. The Incarnation has overthrown all ordinary dimensions and perspectives. Indeed, everything in the icon takes place in the forefront. In an Eastern icon, the vanishing point it is situated in front of the icon in an inverse perspective. The focus point thus moves out away from the icon toward the beholder, as the iconic figure comes forth to meet the viewer. "The result is an opening," declares Michel Quenot, "a radiating forth, while the vanishing point in an ordinary painting results in a convergence that closes up"
Read it all.
O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!
I’d defend the father’s example, and, informed by a reading of Timothy Keller’s outstanding book “The Prodigal God,” I’d even apply the father’s wisdom to social policy-making today.
We live in a divided society in which many of us in the middle- and upper-middle classes are like the older brother and many of the people who drop out of school, commit crimes and abandon their children are like the younger brother. In many cases, we have a governing class of elder brothers legislating programs on behalf of the younger brothers. The great danger in this situation is that we in the elder brother class will end up self-righteously lecturing the poor: “You need to be more like us: graduate from school, practice a little sexual discipline, work harder.”
But the father in this parable exposes the truth that people in the elder brother class are stained, too. The elder brother is self-righteous, smug, cold and shrewd. The elder brother wasn’t really working to honor his father; he was working for material reward and out of a fear-based moralism. The father reminds us of the old truth that the line between good and evil doesn’t run between people or classes; it runs straight through every human heart.
Read it all.
Do not love the world or the things in the world. If any one loves the world, love for the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father but is of the world. And the world passes away, and the lust of it; but he who does the will of God abides for ever.
--1 John 2:15-17
But see, how unkindly he turns away the humble request of his mother who addresses him with such great confidence. Now observe the nature of faith. What has it to rely on? Absolutely nothing, all is darkness. It feels its need and sees help nowhere; in addition, God turns against it like a stranger and does not recognize it, so that absolutely nothing is left. It is the same way with our conscience when we feel our sin and the lack of righteousness; or in the agony of death when we feel the lack of life; or in the dread of hell when eternal salvation seems to have left us. Then indeed there is humble longing and knocking, prayer and search, in order to be rid of sin, death and dread. And then he acts as if he had only begun to show us our sins, as if death were to continue, and hell never to cease. Just as he here treats his mother, by his refusal making the need greater and more distressing than it was before she came to him with her request; for now it seems everything is lost, since the one support on which she relied in her need is also gone.
This is where faith stands in the heat of battle. Now observe how his mother acts and here becomes our teacher. However harsh his words sound, however unkind he appears, she does not in her heart interpret this as anger, or as the opposite of kindness, but adheres firmly to the conviction that he is kind, refusing to give up this opinion because of the thrust she received, and unwilling to dishonor him in her heart by thinking him to be otherwise than kind and gracious--as they do who are without faith, who fall back at the first shock and think of God merely according to what they feel, like the horse and the mule, Ps 32, 9. For if Christ's mother had allowed those harsh words to frighten her she would have gone away silently and displeased; but in ordering the servants to do what he might tell them she proves that she has overcome the rebuff and still expects of him nothing but kindness.
Read it all.
My little children, I am writing this to you so that you may not sin; but if any one does sin, we have an advocate with the Father, Jesus Christ the righteous; and he is the expiation for our sins, and not for ours only but also for the sins of the whole world.
--1 John 2:1-2
I will sing of thy steadfast love, O LORD, for ever; with my mouth I will proclaim thy faithfulness to all generations. For thy steadfast love was established for ever, thy faithfulness is firm as the heavens.
I hope to come to you soon, but I am writing these instructions to you so that, if I am delayed, you may know how one ought to behave in the household of God, which is the church of the living God, the pillar and bulwark of the truth. Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.
--1 Timothy 3:14-16
I just returned from a well-known (and well-heeled) Christian college, where roughly 100 demonstrators gathered on the chapel steps to protest my address on the grounds that my testimony was dangerous. Later that day, I sat down with these beloved students, to listen, to learn, and to grieve. Homosexuality is a sin, but so is homophobia; the snarled composition of our own sin and the sin of others weighs heavily on us all. I came away from that meeting realizing—again—how decisively our reading practices shape our worldview. This may seem a quirky observation, but I know too well the world these students inhabit. I recall its contours and crevices, risks and perils, reading lists and hermeneutical allegiances. You see, I'm culpable. The blood is on my hands. The world of LGBTQ activism on college campuses is the world that I helped create. I was unfaltering in fidelity: the umbrella of equality stretching to embrace my lesbian identity, and the world that emerged from it held salvific potential. I bet my life on it, and I lost.
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Rare references in Babylonian texts and representations from other parts of the Near East show that camels were known in the Age of the Patriarchs, about 2000-1500 BC. Such discoveries are rare because the camel was not at home in urban societies, but useful for long journeys across the steppe and desert.
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....evangelical scholars say the claims are overblown.
The use of camels for copper mining is an important discovery. "But to extrapolate from that and say they never had domesticated camels anywhere else in Israel in the 1,000 years before that is an overreach," said Todd Bolen, professor of Biblical Studies at The Master's College in Santa Clarita, California. "The conclusions are overstated."
While it has been difficult for archaeologists and historians to pin down the exact time and location when camels were domesticated, there is evidence to suggest that the Genesis accounts are not a biblical anachronism.
Two recent academic papers written by evangelical scholars—Konrad Martin Heide, a lecturer at Philipps University of Marburg, Germany; and Titus Kennedy, an adjunct professor at Biola University—both refer to earlier depictions of men riding or leading camels, some that date to the early second millenium BC.
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On the holy mount stands the city he founded; the LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.
The continuing presidential devotion to the Bible has been a constant throughout American history, one that connects us directly to our Founding Fathers. Even as the cultural staples of the founding era have gone away, and TV, Twitter and movies have taken their place, the Bible has remained pre-eminent in American life. The book our Founders read and meditated upon in the past will continue to provide a hopeful path for Americans—one that will inspire presidents, and the rest of us, for generations to come.
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Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. The commandments, "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence, "You shall love your neighbor as yourself." Love does no wrong to a neighbor; therefore love is the fulfilling of the law. Besides this you know what hour it is, how it is full time now for you to wake from sleep. For salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
God is indeed an overwhelming mystery. His severity cannot be separated from his mighty love. Although the prophets speak constantly of Yahweh's anger and judgment, they also picture him as a loving and faithful husband. After Israel's affairs, after the divorce, after the fragmentation of the covenantal relationship, Yahweh's love wins out. Not because he ceases to be severe, but because his severity is an aspect of his unending love for and faithfulness to his people, despite our sinfulness. "Having loved his own ... he loved them to the end" (John 13:1).
As long as we see the God of the Old Testament as none other than the one Christians call Father, Son, and Holy Spirit, then Marcion's voice will remain where it belongs—buried in the second century.
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Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality. Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another; do not be haughty, but associate with the lowly; never be conceited. Repay no one evil for evil, but take thought for what is noble in the sight of all. If possible, so far as it depends upon you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, "Vengeance is mine, I will repay, says the Lord." No, "if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head." Do not be overcome by evil, but overcome evil with good.
Listen to it all if you so desire.
I appeal to you therefore, brethren, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world but be transformed by the renewal of your mind, that you may prove what is the will of God, what is good and acceptable and perfect.
As many of you know, I have just recently returned from a two-week trip to the Holy Land with Beth, my daughter Sarah, Ron and Claudia Boyce, and Meemee Williams, as well as about 25 other folks from other churches. It was, truly, a transformational pilgrimage and a greatprivilege to walk in the footsteps of our Lord. Thank you for your prayers.
One of the most interesting aspects of the trip was the realization of the central place that rocks have played in the life of our Lord...yes, I said ROCKS: The rock on the Mount of Transfiguration, the rock at Bethpage where Jesus mounted the donkey, the rock on which he blessed then multiplied the loaves and fishes in Galilee, the ro ck on which he leaned while praying three times in Gethsemane the night before his crucifixion, and the very rock of the crucifixion, Golgotha, just to name a few. Having been a geologist for man y years, this was a welcome, albeit surprising, revelation. Jesus Himself said (above) on Palm Sunday, that if we were not to praise Him, then therocks would have to shout to glorify Him....
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[Bruce] Longenecker's careful analysis of the ambiguities surrounding Paul's commitment to the care of the poor is not meant to challenge the general presumption that Paul and the early church in general did not assume that Christians had an obligation to care for the poor. Indeed, he argues that, though economic assistance to the poor was not exhaustive of the good news of Jesus, neither was it peripheral to that good news. "Care for the poor was thought by Paul to be a necessary hallmark of the corporate life of Jesus followers who lived in conformity with the good news of the early Jesus movement."
I call attention to Longenecker's account of the commitment to the poor by the early followers of Jesus to remind us of the commonplace presumption by Christians that we are a people of charity. We are supposed to care for those less well off. Almsgiving is constitutive of what it means to be a Christian. Yet how Christians have cared for those who have less has recently come under severe criticism. I want to explore that critique and hopefully provide a constructive response.
One of the reasons I am intent to address questions surrounding what it means to remember the poor - or, in other terms, why charity is at the heart of Christian living - is I do not think I have adequately dealt with the challenge that Christians must be a community of the poor that cares for the poor.
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Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, equip you with everything good that you may do his will, working in you that which is pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Almost three in 10 children do not know that the story of the birth of Jesus is a Biblical tale, research by the Bible Society found.
And many others are unable to identify Adam and Eve or Noah’s Ark as religious stories.
Although many parents believe it is important for their children to be aware of what is written in the Bible, large numbers of youngsters have never read, seen or heard some of its most well-known stories.
The Bible Society said that these findings point to a decrease in Bible literacy and show that while many people still place great importance on the book, little is being done to promote it.''
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Give ear, O Shepherd of Israel, thou who leadest Joseph like a flock! Thou who art enthroned upon the cherubim, shine forth before E'phraim and Benjamin and Manas'seh! Stir up thy might, and come to save us!
Most Catholics worldwide disagree with church teachings on divorce, abortion and contraception and are split on whether women and married men should become priests, according to a large new poll released Sunday and commissioned by the U.S. Spanish-language network Univision. On the topic of gay marriage, two-thirds of Catholics polled agree with church leaders.
Overall, however, the poll of more than 12,000 Catholics in 12 countries reveals a church dramatically divided: Between the developing world in Africa and Asia, which hews closely to doctrine on these issues, and Western countries in Europe, North America and parts of Latin America, which strongly support practices that the church teaches are immoral.
The widespread disagreement with Catholic doctrine on abortion and contraception and the hemispheric chasm lay bare the challenge for Pope Francis’s year-old papacy and the unity it has engendered.
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But when Jesus saw it he was indignant, and said to them, "Let the children come to me, do not hinder them; for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." And he took them in his arms and blessed them, laying his hands upon them.
At the set time which I appoint I will judge with equity. When the earth totters, and all its inhabitants, it is I who keep steady its pillars....
For not from the east or from the west and not from the wilderness comes lifting up; but it is God who executes judgment, putting down one and lifting up another.
--Psalm 75: 2-3; 6-7
Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation which addresses you as sons? --"My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him. For the Lord disciplines him whom he loves, and chastises every son whom he receives." It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time at their pleasure, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it.
Primates from across Africa are meeting in Lagos, Nigeria, this weekend to discuss the Church's role in promoting stability across the continent.
The meeting has been organised by the Council of Anglican Provinces of Africa (CAPA) to enable Primates to “positively engage with each other in their various contexts of their calling, to become drivers of dialogue around pertinent issues in their respective countries.”
“Africa [is] a land of great promise but we are still riddled with all kinds of challenges,” said CAPA General Secretary, Canon Grace Kaiso. “The Church in my view is indispensable in finding solutions to Africa's problems. So am anticipating some deep reflection to take place and clear mechanisms to be developed for the Primates to carry the agreed tasks forward....
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Thou who hast made me see many sore troubles wilt revive me again; from the depths of the earth thou wilt bring me up again. Thou wilt increase my honor, and comfort me again. I will also praise thee with the harp for thy faithfulness, O my God; I will sing praises to thee with the lyre, O Holy One of Israel.
For thou, O Lord, art my hope, my trust, O LORD, from my youth. Upon thee I have leaned from my birth; thou art he who took me from my mother's womb. My praise is continually of thee.
Blessed be the LORD, the God of Israel, who alone does wondrous things. Blessed be his glorious name for ever; may his glory fill the whole earth! Amen and Amen!
--Psalm 72: 18,19
Harvard professor Laura Nasrallah's edX online course "Early Christianity: The Letters of Paul," has been called the largest and most concentrated scholarly discussion of Biblical studies in history, according to edX.
Nasrallah told The Huffington Post via email, "The day the course launched was astonishing—like drinking from a fire hose. The edX discussion threads couldn't handle the amount of people who were commenting, and crashed and slowed down. More people participated on Poetry Genius that day than ever before—the apostle Paul beat out Beyonce!"
edX is a massive online open course (MOOC) platform founded by Harvard University and the Massachusetts Institute of Technology in 2012. It's a non-profit that delivers university-level course material to a global audience for free.
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Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!
Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old received divine approval. By faith we understand that the world was created by the word of God, so that what is seen was made out of things which do not appear. By faith Abel offered to God a more acceptable sacrifice than Cain, through which he received approval as righteous, God bearing witness by accepting his gifts; he died, but through his faith he is still speaking. By faith Enoch was taken up so that he should not see death; and he was not found, because God had taken him. Now before he was taken he was attested as having pleased God. And without faith it is impossible to please him. For whoever would draw near to God must believe that he exists and that he rewards those who seek him.
As a hart longs for flowing streams, so longs my soul for thee, O God. My soul thirsts for God, for the living God. When shall I come and behold the face of God?
But I call upon God; and the LORD will save me. Evening and morning and at noon I utter my complaint and moan, and he will hear my voice. He will deliver my soul in safety from the battle that I wage, for many are arrayed against me.
After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber'i-as. And a multitude followed him, because they saw the signs which he did on those who were diseased. Jesus went up on the mountain, and there sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, "How are we to buy bread, so that these people may eat?" This he said to test him, for he himself knew what he would do. Philip answered him, "Two hundred denarii would not buy enough bread for each of them to get a little." One of his disciples, Andrew, Simon Peter's brother, said to him, "There is a lad here who has five barley loaves and two fish; but what are they among so many?" Jesus said, "Make the people sit down." Now there was much grass in the place; so the men sat down, in number about five thousand. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, "Gather up the fragments left over, that nothing may be lost." So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. When the people saw the sign which he had done, they said, "This is indeed the prophet who is to come into the world!" Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.
The Church of England’s bishops have finally reached agreement on homosexuality – by saying that they might never be able to agree.
They emerged from a frank, day-long meeting behind closed doors, discussing their response to radical proposals to offer wedding-style blessing services for gay couples, and admitted they are deeply divided over the issues and are likely to remain so for years to come.
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For it is impossible that the blood of bulls and goats should take away sins. Consequently, when Christ came into the world, he said, "Sacrifices and offerings thou hast not desired, but a body hast thou prepared for me; in burnt offerings and sin offerings thou hast taken no pleasure. Then I said, 'Lo, I have come to do thy will, O God,' as it is written of me in the roll of the book." When he said above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he added, "Lo, I have come to do thy will." He abolishes the first in order to establish the second. 10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.
Concerning hell, C. S. Lewis once wrote, “There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power.” In many ways, I agree with him. No one, Christians included, should like the idea of hell. For years I’ve felt that if you were to give me a Bible, a divine eraser, and ten minutes, I would take hell out of the Bible.
Those of us who believe in hell aren’t sadists who enjoy the idea of eternal suffering. In fact, the thought of people I know who are outside of Christ spending eternity in hell is heart-breaking. As a young Christian, when I began to learn about hell and its implications, I almost lost my faith. It was that disturbing.
Hell is a difficult reality, but it is something that the Bible teaches, and we can’t fully understand God and his world unless we grapple with it.
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Yea, he shall see that even the wise die,
the fool and the stupid alike must perish
and leave their wealth to others.
Their graves are their homes for ever,
their dwelling places to all generations,
though they named lands their own.
Man cannot abide in his pomp,
he is like the beasts that perish.
This is the fate of those who have foolish confidence,
the end of those who are pleased with their portion.
Like sheep they are appointed for Sheol;
Death shall be their shepherd;
straight to the grave they descend,
and their form shall waste away;
Sheol shall be their home.
But God will ransom my soul from the power of Sheol,
for he will receive me.
--Psalm 49: 10-15
You can find the link to listen to it all here; note you can listen by clicking the link or download by clicking the blue "download" word underneath the black line. Professor Lennox preached at Saint Helena's, Beaufort, S.C. on Sunday.
But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.
Filled with thy Holy Spirit, gracious God, thine earliest disciples served thee with the gifts each had been given: Lydia in business and stewardship, Dorcas in a life of charity and Phoebe as a deacon who served many. Inspire us today to build up thy Church with our gifts in hospitality, charity and bold witness to the Gospel of Christ; who livest and reignest with thee in the unity of the Holy Spirit, one God, now and for ever. Amen.
Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.
A Psalm of David, when he was in the Wilderness of Judah. O God, thou art my God, I seek thee, my soul thirsts for thee; my flesh faints for thee, as in a dry and weary land where no water is. So I have looked upon thee in the sanctuary, beholding thy power and glory. Because thy steadfast love is better than life, my lips will praise thee. So I will bless thee as long as I live; I will lift up my hands and call on thy name.
@KendallHarmon6 is tweeting
@drewcollins is also doing so
@GoebelGreg is present as well
#MereAnglicanism is the hashtag
Among those marching for the first time were Geoffrey and Alayne Boland of St. Nicholas Anglican Church in Kissimmee, Florida, who (at the encouragement of their bishop) took vacation time to participate.
The Bolands said they were happy to join the march, adding that as native New Yorkers they were prepared for winter weather.
“The babies who are being aborted need a voice,” said Madeleine Ruch, a high school junior from the Chicago area and a member of Church of the Resurrection in Wheaton, Illinois. Ruch was joined by her father, the Rt. Rev. Stewart Ruch, Bishop of the Upper Midwest.
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O God, who by the preaching of thine apostle Paul hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same by following the holy doctrine which he taught; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.
Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
--Psalm 30:11-12 (KJV)
But I trust in thee, O LORD, I say, "Thou art my God." My times are in thy hand; deliver me from the hand of my enemies and persecutors! Let thy face shine on thy servant; save me in thy steadfast love!
Eastside Catholic prides itself on teaching acceptance. At the end of Crusader Way, by the school’s entrance, banners hang celebrating “relationships” and exhorting passers-by to “remember to take care of each other.” Students use a sign-language gesture to remind one another of the school’s emphasis on unconditional love.
But now the school is unexpectedly grappling with how it defines both love and acceptance. Last month, a well-regarded vice principal was forced to leave his job as soon as administrators became aware that he had married a man; in the weeks since, the suburban Seattle school has been roiled, first by protests in support of the vice principal, and then by the resignations of those who sought his departure. The chairman of the school’s board resigned last month, and on Tuesday, Eastside, a middle and high school with about 900 students, announced the resignation of its president.
The ouster of Mr. Z, as the former vice principal, Mark Zmuda, is known, comes amid a wave of firings and forced resignations of gay men and lesbians from Roman Catholic institutions across the country, in most cases prompted not directly by the employees’ sexuality, but by their decisions to marry as same-sex marriage becomes legal in an increasing number of states.
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Four bishops and a retired civil servant shut away in a palace, talking about human sexuality — it sounds like the beginning of a bad joke. But the resulting Pilling Report is, in spite of 200 pages’ worth of double entendres, neither funny nor enlightening.
It has been clear ever since the Lambeth conference in 1998, which contained the ponderous resolution that ‘we commit ourselves to listen to the experience of homosexual persons’, that the Anglican church’s position has been to agree not to agree on the issue. From the Jeffrey John affair to the debate over gay marriage, the church has handled the question like a whoopee cushion at a vicar’s tea party — with a mixture of bemusement and embarrassment.
Having spent many months interviewing everyone from the Society of Ordained Scientists to the Lesbian and Gay Christian Movement, Sir Joseph Pilling’s report comes up with the less than profound conclusion that the issue requires the church to have a ‘facilitated conversation’.
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Now the whole earth had one language and few words. And as men migrated from the east, they found a plain in the land of Shinar and settled there. And they said to one another, "Come, let us make bricks, and burn them thoroughly." And they had brick for stone, and bitumen for mortar. Then they said, "Come, let us build ourselves a city, and a tower with its top in the heavens, and let us make a name for ourselves, lest we be scattered abroad upon the face of the whole earth." And the LORD came down to see the city and the tower, which the sons of men had built. And the LORD said, "Behold, they are one people, and they have all one language; and this is only the beginning of what they will do; and nothing that they propose to do will now be impossible for them. Come, let us go down, and there confuse their language, that they may not understand one another's speech." So the LORD scattered them abroad from there over the face of all the earth, and they left off building the city. Therefore its name was called Ba'bel, because there the LORD confused the language of all the earth; and from there the LORD scattered them abroad over the face of all the earth.
Seattle Archbishop J. Peter Sartain said a local Catholic school's requirement that the vice principal quit after it learned of his same-sex marriage was not discriminatory but held to church teaching and the school's Catholic mission.
According to a statement from Eastside Catholic School in the Seattle suburb of Sammamish, Vice Principal Mark Zmuda resigned in mid-December during a meeting with school officials "for violating his signed agreement to abide by Catholic Church teachings."
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Listen to it all should you wish to and also note that there is an option to download it
there (using the button which says "download" underneath the link which says "listen").
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O LORD, I love the habitation of thy house, and the place where thy glory dwells.
We can...make a direct comparison to the experience of other countries. For instance, Belgium legalised the practice in 2002. In 2003, the official figures show that 235 Belgians were euthanised, but since then the numbers have grown every year and now stand at around 1,400. Next door in the Netherlands, the number of cases has doubled over the past decade — and now accounts for about 1 in 30 deaths. Crucially, these don’t just include people with terminal illnesses. Definitions of unbearable suffering now extend to mental and emotional distress. Psychiatric patients are among those helped to die by Dutch physicians.
The lesson from the Low Countries is that if we legalise euthanasia then step by step it becomes normalised. Definitions will be stretched, restrictions will be reinterpreted and safeguards will be lowered.
Unfortunately there really are greedy people who‘ll hint to vulnerable relatives that they’re becoming a burden but the greater danger is this: What was once unthinkable will become just one of many medical options — and probably the cheapest.
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Make me to know thy ways, O LORD; teach me thy paths. Lead me in thy truth, and teach me, for thou art the God of my salvation; for thee I wait all the day long.
Mr. Blair shared the experience that had sharpened his appreciation for the simple fact of being here. In August, 1950 he was a young US soldier fighting the war in Korea. It was tough pretty much from the minute he got there. “I spent a long afternoon being shot at and grenaded by a North Korean about thirty feet from where I was lying on the ground and he was in a foxhole. Obviously I lived through that day by the grace of God, and I have considered every day since than as a gift from God.” He went on to serve in Vietnam and spent fourteen years on the faculty at West Point.
Not every day since Korea, he said, has been good – “I have been exhausted, hungry, sleep-deprived, afraid, bored, unhappy. Been through cancer, pneumonia, lonely, whatever. I have also been happy, contented, enjoying my family and work, and so forth. No matter what, I have been alive.” He is now 86 years old “and buried too many friends; but I’m still here.”
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Almighty Father, who didst inspire Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the Living God: Keep thy Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.
Rowan Williams has spoken out against the trend of expensive "fantastical" weddings which he claims is threatening the future of marriages.
Speaking at a debate entitled "Marriage: Love or Law" in London, the former Archbishop of Canterbury said that the "marketisation of marriage" must be curtailed.
He labelled the idea of "the perfect relationship crystallised in the perfect wedding day" as a farce, suggesting that it was nothing more than the product of "immense economic advertising investment in this massively fantastical experience ... after which, of course, nothing is ever quite so good again".
"This is an aspect I think of the short-term, unimaginative, emotionally unintelligent climate that sometimes we seem forced to inhabit," he said.
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Filed under: * Culture-Watch Marriage & Family Psychology Religion & Culture * Economics, Politics Economy Consumer/consumer spending * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to them, "Fill the jars with water." And they filled them up to the brim. He said to them, "Now draw some out, and take it to the steward of the feast." So they took it. When the steward of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward of the feast called the bridegroom and said to him, "Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now."
Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession. He was faithful to him who appointed him, just as Moses also was faithful in God's house. Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house. (For every house is built by some one, but the builder of all things is God.) Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, but Christ was faithful over God's house as a son. And we are his house if we hold fast our confidence and pride in our hope.
If there is to be a renewal of true spiritual life within the Church today there must be a radical reassessment of what takes place in the pulpit. The welfare of the Church is vitally linked to the preaching of the Word. If the Church is to flourish then there must be a recovery of faithful, relevant, biblical preaching. Four hundred years ago, William Perkins’s immeasurable influence revolutionized preaching in England. Through his clear, practical and powerful preaching, God’s Word was set free in the pulpit and spiritual life blazed in the Churches of England. If we wish to see the dawn of revival in the Church we dare not ignore the evidence of Scripture and the lesson of history, that preaching is the primary task of the Church
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Parish Ministry Ministry of the Ordained Preaching / Homiletics * Theology Theology: Scripture
Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong bondage.
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