Once home to St. Edmond's Episcopal Church, an empty building at 14625 Watertown Plank Road in Elm Grove serves as a reminder of an emotional church split that ended in a lawsuit over property disagreements.

The 125-member congregation was the first in the state to announce its split with the Episcopal Church in the United States in 2008 and joined the Convocation of Anglicans of North America, part of the more conservative Anglican Church of Nigeria.

The split was prompted by theological differences, including the Diocese of New Hampshire's consecration of an openly gay bishop in 2003.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Milwaukee • TEC Departing Parishes • * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Law & Legal Issues

Now comes a task I would rather not face, given that I count many non-canon lawyers who are bloggers on Episcopal matters at least as colleagues, if not as personal friends. But in the wake of my commentary on the recent St. James ruling, a host of lay would-be canonists have rushed in to assure everyone that the ruling is not as bad as it is, or that it does not really say what it says. The latest comes from the estimable Father Haller, but he and others have also been contributing to the comments on other blogs. (Note that no one has seen fit to come here and question me directly.)

Let's clear up one simple matter first: the ruling is not yet precedent for California courts, because it is only the decision of a single trial judge in Orange County, California. As I pointed out in my original post, it will become problematic only if it is affirmed upon appeal. (But as I also pointed out in my post, all of the appeals taken thus far by St. James in this case were decided against them initially by the Court of Appeals.)

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The sign outside St. Francis Anglican Church reads “think FORGIVE act.” Action and forgiveness were the themes of the day, as the parishioners gathered Sunday for one last time at their church on Main Street before walking several blocks away to begin a new church in rented facilities.

The congregation opened its closing service with "Joyful, Joyful, We Adore Thee," which includes the words, "Thou art giving and forgiving ... teach us how to love each other."

It was especially poignant because the St. Francis facility has been in a tug-of-war since 2007, when 40 of the 47 parishes in the San Joaquin Diocese voted to leave the national Episcopal church over theological differences. The departing parishes, including St. Francis, and the diocese were sued by the Episcopal church in 2008 and 2009 in a bid to regain those properties.

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St. Paul's Anglican Parish in Bakersfield is looking for a new home following a courtroom decision that hands control of its church property back to the Episcopal Church.

The Anglicans are on the move following a little-noticed ruling in February that parishioners in two of several breakaway Kern churches lacked the authority to disaffiliate from the Episcopal Church.

Even though Anglicans at St. Paul's and St. Michael's Anglican Church in Ridgecrest both held their own titles to church property, Kern County Superior Court Judge Sidney P. Chapin ruled that they had to vacate.

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The court order, which comes at what could be the end of a series of court battles over three church properties on 32nd Street, was reaffirmed Monday by Judge Kim G. Dunning.

"I give thanks for the culmination of this marathon litigation, and I pray this action will settle the fact that people can disagree but cannot take property that has been entrusted to the Episcopal Church for ministry," Right Rev. J. Jon Bruno, bishop of the six-county diocese, said in a statement. "I give thanks to God that, after these cases spanning more than eight years, we now can proceed with the continuing ministry of the Episcopal Church in Newport Beach."

St. James leaders said they were "obviously disappointed by this ruling."

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Christ Our King Anglican Church will dedicate a 16,000-square-foot multipurpose building at 10 a.m. today at its campus in New Braunfels.

In addition, the event will include the ordination of Issac Rehberg and Rodney Wood as transitional deacons by Bishop Bill Atwood of the International Diocese [of the] Anglican Church in North America....

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The Episcopal Diocese of Pittsburgh has reached a settlement with Shepherd's Heart Fellowship in Uptown, giving that ministry to the homeless clear title to all of its property and assets despite its affiliation with the rival Anglican Diocese of Pittsburgh.

A joint statement from the Episcopal Diocese and Shepherd's Heart stressed that its ministry to the poor was unique and "this agreement should not be interpreted as a model for resolving other property disputes."

The Episcopal Diocese of Pittsburgh split in 2008, with the majority of its parishes leaving the Episcopal Church for the theologically conservative Anglican Church in North America. The Episcopal Diocese won a court battle awarding it all centrally held diocesan assets, but parish property is to be settled on a case-by-case basis.

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In November 2007, St. Andrew’s vestry relinquished the keys to its church and community center on Mirador Drive after withdrawing from the Episcopal denomination.

The decision — which [Tony] Seel called galvanizing in terms of what congregants believed — drew national attention in a denominational dispute over the consecration of a homosexual bishop in New Hampshire.

Seel said the opening worship service will mark a new chapter in the congregational life.

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The Bishop of the Connecticut Episcopal Diocese said Tuesday he would meet with area clergy next week to discuss the future of the Bishop Seabury Church in Groton.

The building has functioned as a church since it as built more than 30 years ago, and was the subject of a lengthy court battle.

The congregation of 750 members, called Bishop Seabury Anglican Church, split with the Episcopal Church in 2007, then wound up in court over whether it could continue to use the building.

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[Ron] Gauss' parish parted ways with the Episcopal Church of the United States in 2007 after the church ordained an openly gay bishop in New Hampshire and then chose a woman as presiding bishop. The state Supreme Court in 2011 ruled that Bishop Seabury Church was to return everything — the 6.5-acre church site, the sanctuary and its contents — to the Episcopal diocese. The church appealed the decision to theU.S. Supreme Court, which in June declined to hear the case.

Gauss described the mixed feelings among the parishioners – confusion, anger and sadness – but he was planning to express a different and greater understanding on Sunday.

"I don't have any animosity," Gauss said. "I don't have time to be angry. I have too many people to take care of."

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In a statement to his congregation on Sunday, July 29, Fr. McQueen stated that he can no longer remain in the Episcopal Diocese of Georgia due to serious theological differences with the diocese and national Episcopal Church. He invited all who were “willing to make a stand for the historic Christian faith” to join him in stepping out in faith to form a new church, St. Mark’s Anglican Church.

“It had reached a point for me personally where I believed that my adherence to the traditional, historic, catholic faith in a number of matters had been so compromised that I could not stay in the Episcopal Church. Though it is painful to leave the denomination in which I was baptized, confirmed, married, and ordained, I have no reservations about leaving. I firmly believe that God has been preparing me for this very day for a long time,” said Fr. McQueen.

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A Towson area church will make a faithful transition this weekend as its rector is ordained — and its congregation confirmed — into the Catholic Church.

Anglican priest Father Edward Meeks — of the Christ the King Anglican Parish in Towson — will be ordained a Catholic priest by Cardinal Donald Wuerl, Archbishop of Washington, on June 23, during a ceremony in Washington D.C.

The next day, Sunday, June 24, some 120 of Meek's parishioners are expected to be received into the Catholic Church during a Mass of Confirmation and Reception at Christ the King, located at 1102 Hart Road.

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Virginia must be the only State (of which I am aware) in which there is no automatic right to appeal a judgment in a civil case. Its Courts of Appeal deal exclusively with criminal cases, and that structure leaves only its Supreme Court to deal with civil appeals. The latter court, however, does not have to accept any civil appeal. Instead, the procedure is to file a petition with the Court, which briefly addresses each point of error in the trial court’s decision which the petitioner would like the Supreme Court to agree to hear and resolve. In explaining the points of error, the petitioner must set forth reasons why they are worthy of attention by the State’s highest court.

[On Friday]...came word that one of Virginia’s largest and oldest churches, The Falls Church, which lost its case to be declared the owner, free and clear, of its long-held real and personal property (worth tens of millions of dollars), had filed a petition for review of that decision with the Virginia Supreme Court. Their petition raises six assignments of error.

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On Sunday, May 13, Yates preached through Romans 8 during The Falls Church congregation's last service, urging his congregation to be patient during the coming period of inconvenience. "Some of you will find this inconvenience annoying, upsetting, and you just don't want to mess with it," Yates told the congregation. "We have to ask the question, 'Will we be committed to Christ and committed to our church?'" He read Thomas Paine's famous passage on "sunshine patriots" written during the Revolutionary War. "I don't want to be a sunshine Christian," Yates said. "Will you commit yourself now to no complaining? No grumbling? ... If we're going to navigate truly big challenges that we may face one day, let's face this one without complaint."

At the service, five babies and one father were baptized. The congregation sang "A Mighty Fortress Is Our God," belting the line, "Let goods and kindred go ..." One of the clergy prayed for the Episcopal congregation, that it care for "this consecrated place" and preach the gospel. Grown men cried during the last song, "In Christ Alone," as everyone lifted their arms in the air.

Jim Long, who has attended The Falls Church since 1988, stacked chairs at the end of the service and shrugged when I asked whether he was sad about leaving. One difference he saw was that in these new rotating meeting places, he would have more chairs to set up for the service, and then take down at the end of the service. "Life will go on, we'll just be in a different building," he assessed.

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Over the last few weeks you have received word of a cascade of settlements the Diocese of Virginia and the Episcopal Church have made with six of the seven CANA congregations that remained in the property litigation. In each case, the CANA congregation agreed to return the church property, including personal property and Episcopal funds due the Diocese of Virginia, and to withdraw their appeals. We have sought to be as generous as we can be with these congregations, particularly with regard to items necessary in the very short-term for them to continue in their ministries.

With disappointment, I report to you that we have been unable to reach a final settlement with the CANA congregation now known as the Falls Church Anglican. Their leadership has made it clear that they plan to pursue their appeal before the Supreme Court of Virginia unless the Diocese (with the Episcopal Church’s approval) pays them a significant sum of money; we both are unwilling to do so. As a result, we expect the Falls Church Anglican to file their petition for appeal at the end of this month, asking the Supreme Court of Virginia to hear their case. We must file a responsive brief three weeks later, and the Court will issue its decision on whether to take the case at some point this fall. We remain strongly confident in our legal position.

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Anglicans say the Episcopal Church has drifted from the historic Christian faith.

"It's an outcome of our desire to be faithful to the person and teachings of Jesus Christ," John Yates, rector of The Falls Church Anglican, told CBN News.

On Tuesday, Yates held a final staff meeting full of memories and hope for the future.

"The church is people, not buildings," he said. "We knew that -- but didn't know it as well as we thought we knew it."

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The departure of the Anglican congregation by close of business May 15 from The Falls Church leaves Bill Deiss with mixed feelings.

In 1985 Deiss, parish administrator for the last 16 years, wed his second wife in the church. His son also married there. He watched the baptism of his grandchildren inside the church.

Now the Anglican congregation has been asked to leave the premises.

"It was always a possibility but we didn't think it would actually happen," Deiss said Friday. "It's sad but exciting as well."

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In 2006, The Falls Church and six sister congregations in Northern Virginia voted (overwhelmingly) to pull out of the Episcopal Church because, in our view, it had drifted so far from orthodox Christianity that we could not remain in good conscience.

Reasons for the division have been mainly theological, particularly focused on how we interpret the Bible, and what doctrines of the Christian faith are essential for leaders to maintain. The doctrinal divides have been widening for several decades, and in 2003 when a practicing homosexual was consecrated as Episcopal bishop, many realized that the divisions in the church were unresolvable.

We will stay in the Anglican Communion under the Archbishop of Canterbury, but through a different branch.

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FALLS CHURCH, Va. (May 10, 2012) - As the result of recent court action, The Falls Church Anglican, a congregation of 4,000 worshippers in Falls Church, Va., will soon move out of its historic home as it continues its ministry. Some in the congregation have worshipped on the church campus for more than 60 years, with the original property dating back almost 300 years. While the cost of leaving the property is great, members of The Falls Church Anglican are celebrating as they stand on their orthodox faith and continue to spread the transforming love of Jesus Christ beyond the church walls.

The Falls Church Anglican is being forced to leave its long-time home on May 15 as the result of a judicial ruling rejecting its request for a suspension (authorization to remain on its property during an appeal) of the January 2012 decision and March 2012 Final Order.

“While we are saddened by leaving this Christ-centered place of worship, we rejoice at the outpouring of encouragement and offers of assistance, including furnishings and building space from Presbyterians, Baptists, Catholics and other friends. Through these many blessings, we are equipped with the knowledge that God has great plans in store for our congregation. Ultimately, our passion for spreading the Gospel and reaching the lost will not wane,” said the Rev. Dr. John Yates, rector of The Falls Church Anglican.

According to the Rev.Yates, the challenge has not hindered the congregation in its ministries and missions. “In spite of the litigation since 2006, we have established thriving, independent ‘daughter’ churches in Alexandria, Arlington, Vienna and beyond. We hope to plant our seventh daughter church this year in the District of Colombia. Meanwhile, we have more than 2,000 people in worship and fellowship each Sunday. Also, more than 450 teenagers participate in one of the largest youth programs on the East Coast.”

Junior Warden Carol Jackson added, “For several years we have been experiencing the power of healing prayer in our own congregation and recently began a partnership to extend that ministry in the Baileys Crossroads area, with Columbia Baptist Church and St. Anthony of Padua Catholic Church. Together, we minister to the poor and the immigrants among us in the Culmore Clinic. People from all walks of life, all faiths, and all economic situations, now have a safe place to ask for and receive prayer and excellent medical treatment.”

Between 2005 and 2007, The Falls Church Anglican and 14 sister Virginia congregations voted by overwhelming majorities to separate from The Episcopal Church and the Episcopal Diocese of Virginia. The move was taken because the congregations determined that The Episcopal Church had drifted so far from orthodox Christianity that they could not in good conscience remain under its spiritual authority.

“The cost to the congregation has been and will be huge. Locating available worship space for a church of our size and office space for over 100 staff and volunteer ministry leaders remains extremely challenging. In spite of this adversity, we remain steadfast in our decision to take a bold stand for the authority of Scripture,” said Senior Warden Sam Thomsen.

The Falls Church Anglican has remained at the forefront in the formation of orthodox Anglican institutions in North America. Members of the parish have been leaders in the creation of the Anglican Church in North America, the fast growing (nearly 1,000 congregations and 100,000 worshippers) national organization, and the Anglican Diocese of the Mid-Atlantic (38 congregations and nearly 6,000 worshippers each Sunday), in Virginia, Maryland, North Carolina, and the District of Columbia.

“We leave without resentment or acrimony; we pray only the best for those who will follow us in our historic church, that the transforming Good News of Christ will always be proclaimed in this place,” the Rev. Yates concluded.

On Sunday, May 13, The Falls Church Anglican will hold services at its current location, 115 E. Fairfax Street in Falls Church, Va. Services of praise and thanksgiving will also be held later that evening. All are welcome to attend and are invited to future worship services as well. Please check the church website (http://www.TFCAnglican.org) for service times and locations.

[The Falls Church Anglican is a member congregation of the newly established Diocese of the Mid-Atlantic, a regional and growing diocese of the Anglican Church in North America dedicated to reaching North America with the transforming love of Jesus Christ. The Diocese consists of 38 member congregations.]

Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes

A Scranton Roman Catholic priest who was previously an ordained Episcopalian has been named the first priest in a new national Catholic jurisdiction that incorporates elements of the Anglican faith.

The Rev. Eric Bergman was incardinated on Tuesday into the Personal Ordinariate of the Chair of St. Peter, a jurisdiction of U.S. Catholics established by the Pope at the start of the year that welcomes Anglicans and some of their traditions into the Catholic Church.

The U.S. ordinariate is just the second such group established by the pope. The first, for England and Wales, was created in 2011.

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From here:

"There's lots of work for all of us,"... [Martyn Minns] said. "This is not just one province sticking its nose in. It's the Global South collectively saying 'We've got to do something' because of the crisis in the U.S. church."

But a spokesman for the Episcopal Diocese of Washington, James Naughton, said the proliferation of "offshore" churches "makes it clear how difficult it is going to be for the conservatives to unite, because each of these primates wants a piece of the action, and none is willing to subjugate himself to another."

Rwanda's Archbishop Emmanuel Kolini and the archbishop of Southeast Asia, Moses Tay, were the first to establish a missionary branch in the United States. In 2000, they jointly consecrated two former Episcopal priests as bishops and formed the Anglican Mission in the Americas, or AMIA. It has grown at the rate of one church every three weeks and now numbers about 120 congregations, with five bishops.

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Read it all--note there are many links to be explored.

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(Via email--KSH):

Christ Church Anglican (CCA) in Savannah, GA has agreed to settle a 4 ½ year legal battle with The Episcopal Church (TEC), and The Episcopal Diocese of Georgia. At the heart of the dispute was a lawsuit against CCA, the Senior Pastor and fourteen members of the 2007 Vestry (Board) including money damage claims by the Diocese against these individuals in excess of $1million. “While we never agreed that our people had any personal liability, we are pleased to see these claims dropped as this threat of personal financial loss has hung over our people for more than four years. These parishioners served as volunteer directors on a non-profit 501-C3 board and made decisions to try to stand for their beliefs and fulfill their duty to protect the non-profit corporation they served,” said John Albert, CCA Senior Warden.

In 2007, Christ Church Anglican, established in 1733 and predating the formation of TEC by 56 years and the TEC Diocese of Georgia by 90 years, conducted a congregational vote by which 87% of the congregation supported the Vestry’s decision to disaffiliate from TEC over core theological differences. Subsequently, TEC sued Christ Church Anglican, its pastor, and the 14 individual members of the 2007 board. After the Georgia Supreme Court ruling on November 21, 2011, CCA turned over possession of its three buildings (including the church building on Johnson Square) and the parking lot, all worth in excess of $6 million.

As set forth in the settlement agreement, the Church will adopt the title “Christ Church Anglican.” “We see the addition of ‘Anglican’ to our name as a way of identifying our roots going back to our beginnings in Savannah as a Mission of the Church of England in 1733. God has given us the privilege of living out a truth we have always believed, that the Church is not the building but the people of God. God has blessed us in this struggle, as we have maintained the vast majority of our congregation while adding new members who are excited to be part of a church that seeks to live out its beliefs. Orthodox Anglicanism is alive and well in Savannah and we look forward to a bright future,” commented The Rev. Dr. Marc Robertson, Christ Church Anglican’s senior pastor.

Also included in the agreement, is a requirement that all litigation be dropped including CCA’s appeal to the US Supreme Court which asked the Court to decide whether the “neutral principles”doctrine embodied in the First Amendment permits imposition of a trust on church property when the creation of that trust contradicts the state’s property and trust laws. “It was a hard decision to give up our appeal as we are aware of the pain many other Anglican Churches which are being sued by TEC are experiencing, but we are encouraged by the fact that two other strong cases, (Timberridge Presbyterian Church, McDonough, GA and Bishop Seabury, an Anglican parish in Groton, Conn.) are going forward and feel we have supported their effort with our appeal. However, at this time we feel our primary call is to build a stronger Anglican presence in Savannah,” stated Albert.

Judge Michael Karp’s 2008 decision declared that all church property “was held in trust for the Diocese and the national church”, so other aspects of the settlement provide that CCA will relinquish any claim to the Endowment Funds worth some $2.3 million and return $33,000 of operating funds pursuant to an accounting of funds at the time of disaffiliation. The Diocese however agreed to assume a $33,000 debt obligation from CCA. “We have left all our material possessions on Johnson Square, but that which we have taken with us is far more valuable: our people, the historic faith and the Holy Spirit. We have no regrets,” said CCA senior pastor, Marc Robertson.

On December 11, 2011, two weeks before they were required to vacate, Christ Church held its final service in its historic building on Johnson Square. Following that service, the entire congregation of more than 400 people processed down Bull Street to Independent Presbyterian Church (IPC), where they were welcomed by 500 IPC members and Pastor Terry Johnson who stated “our faith is your faith and our buildings are your buildings.” Christ Church now holds Sunday services at 8 a.m., 9 a.m., and 9 p.m. at IPC and Wednesday and Friday noon services at St. Andrew’s Reformed Episcopal Church.

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From here:

And, if you’re following what’s happening, what you’re seeing is the conservatives who have left, now that they’re out, and their identity was defined in part by what they were against as well as the Gospel they were for, trying to figure out how to live together, and how they should live, has actually been harder than they thought, and they’ve actually started to divide among themselves. And so, one of the current tragedies is the group that has left looks very American and very Protestant and very chaotic. And that just has to owned on the front end. I wish it were different, but they are having a hard time cohering and working together. And that is a problem not simply for them, but also for the other conservatives in the Episcopal Church, because they have said, essentially, “this is the faithful way to do this and you need to come join us.” And I just need to tell you that, in all sorts of ways, and I say this with a very sad heart, it’s not attractive. They’re really struggling. So that’s one side.

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Truro Anglican Church and the Episcopal Diocese of Virginia announced today a settlement that concludes five years of litigation that arose after Truro Anglican and other parishes left the Episcopal Church in 2006 to become part of what is now the Anglican Church in North America.

The settlement follows a January ruling in which the Circuit Court of Fairfax County held that all real and personal property held by the parishes at the time they left the denomination belongs to the Diocese.

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Please note this older article predates the news about the Congo and AMIA which broke late this week; it nevertheless has important details not found elsewhere--KSH.

The split has fractured the AMiA’s 150 congregations. While no numbers have been released by the AMiA, a majority of its congregations appear to have left Bishop Murphy’s oversight—including Bishop Murphy’s former parish and the AMiA’s headquarters, All Saints Church in Pawleys Island, South Carolina.

One faction appears set to join the Anglican Church in North America (ACNA), a second group has pledged its loyalty to the Church of Rwanda but will seek to operate under the oversight of the ACNA, while a third remains with Bishop Murphy and his bishops. Negotiations to find an accommodation are currently underway between the Murphy faction and the ACNA, however the terms publicly set by Archbishop Duncan include reconciliation between Rwanda and the [Chuck] Murphy group.

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A Special Message from the Chairman, Chuck Murphy:

At the close of this year's Winter Conference, we issued a Communiqué expressing the mind of the gathering. One of the key components and goals of that Communiqué, as well as subsequent communications from our Council of Bishops, was to "diligently seek appropriate jurisdictional connections" with an authentic and orthodox Anglican Communion province. As we continue to celebrate our Lord's Resurrection during this Easter season, it is a particular joy to report the good news that our goal has now been realized. This week, I received an official letter from Archbishop Henri Isingoma of the Anglican Church of the Congo, receiving me as a Bishop of the House of Bishops in his Province and offering us a new canonical residence. In response to a recent letter from Archbishop Rwaje asking our bishops to translate to another Anglican jurisdiction by the end of this month, I had earlier requested that he send my letters dimissory to the Province of the Congo.

This transfer follows a process of relational reconciliation with Rwanda facilitated by Archbishop Eliud Wabukala. These conversations culminated in our meeting in Johannesburg and the Communiqué in which Archbishop Rwaje agreed to release theAM to develop other jurisdictional relationships. Under our accord with the Province of the Congo, we are now secure and validly attached to the global Anglican Communion. Rooted in the East African Revival, the Province of the Congo [formerly Zaire] was originally joined together as one larger province, which also included Rwanda and Burundi. In 1992, all three were subsequently established as separate provinces. The Anglican Mission's connection with the Congo began at Winter Conference 2012 when Bishop William Bahemuka Mugenyi generously made provision for scheduled ordinations to go forward.

We are very grateful to Archbishop Henri for his warm welcome to the Province. As we continue to transition toward a Mission Society with oversight provided by a College of Consultors, we remain committed to the multi-jurisdictional model that launched the Anglican Mission in Singapore (the Provinces of Southeast Asia and Rwanda). Toward that end, conversations with other jurisdictions including the Anglican Church in North America will continue.

Now that a new canonical residence provides for our bishops and clergy to transfer from Rwanda to the Congo, I have been asked to facilitate the transition and therefore, requests for transfers should be sent to the Mission Center.

We look forward with great anticipation to the multi-layered process of developing a Mission Society designed to encase our values and facilitate our desire to be a mission, nothing more and nothing less. While we continue our consistent focus on planting churches in North America, our process will include careful consideration of our present structures including the roles of bishops, the Mission Center and its staff, and our Networks as we prepare to develop the constitution and statutes that will ultimately order our common life. We are scheduling several meetings in which we will discuss and seek input from clergy and leaders throughout the Mission to assist us in designing and vetting the shape and specific details of our proposed Mission Society. We expect to complete these conversations by mid-October.

The Council of Bishops and our leadership team are united in a vision to further develop and carry forth an Apostolic/missionary (sodality) call to reach those outside the faith in effective, creative and entrepreneurial ways. This journey is well underway, and we invite and encourage you to celebrate and press on with us.

In Christ,

--(The Rt. Rev.) Charles Murphy is Chairman, AMIA

Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church in Congo/Province de L'Eglise Anglicane Du Congo • Church of Rwanda • The Anglican Church in South East Asia • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * Religion News & Commentary • Other Churches • Anglican Continuum • * Theology • Ecclesiology

Virginia is the epicenter of the Episcopal schism. Heathsville is one of seven churches — including two of the largest and most historic in the country — that broke away from the denomination in 2006. Now that they've lost their lawsuit, they all have to find new homes.

Church of the Apostles is one of the seven breakaway churches. At its home in Fairfax, a half-dozen men wrestle with a 360-pound cross, panting as they remove it from its moorings in the sanctuary. Parishioner Wayne Marsh says the cross is going into storage and the church is being shuttered.

"It's sad and heartbreaking, and it's a tremendous loss," he says, "but God has just given me a peace to understand this is his will and we're going forward with it, not knowing exactly where we're going."

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Bishops • TEC Conflicts • TEC Departing Parishes • * Christian Life / Church Life • Church History • Parish Ministry • * Culture-Watch • Law & Legal Issues • * Theology • Ethics / Moral Theology • Pastoral Theology • Theology: Scripture

Four of the Episcopal Church’s key property dispute cases have moved to the state and U.S. Supreme Courts for review.

Briefings have been filed in the Episcopal v. Anglican Dioceses of Fort Worth cases in the Texas Supreme Court, while the breakaway congregations in Northern Virginia have asked the Virginia Supreme Court to review the lower court’s ruling giving the diocese custody of the parish properties.

The breakaway congregations in Christ Church v. Diocese of Georgia and Bishop Seabury Church v. Diocese of Connecticut have filed writs of certiorari with the U.S. Supreme Court. The Supreme Court has also been asked to review a third property dispute, Timberridge Presbyterian Church v. the Presbytery of Greater Atlanta, that addresses the same legal issues.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Because of the uncertainty, Bishop Seabury Church claims local churches cannot predict whether courts will recognize them as property owners, and that no local church can affiliate with a denomination without risking the loss of its property.
The church also claims in its petition that the uncertainty forces both churches and denominations to wage costly legal battles over property, and discourages local churches from expanding their buildings. The ruling, the church claims, also discourages local churches from acting in accordance with conscience on whether to remain affiliated with their current denominations.

"God is faithful, and we know the Lord will lead and guide us regardless of where we worship," said Gauss in a statement. "But we also believe it's time for the U.S. Supreme Court to decide once and for all whether the state courts have to enforce church canons or can decide these cases based on ordinary property and trust law. We believe the First Amendment is on our side."

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: Connecticut • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Attorneys for Christ Church Savannah have filed documents asking the U.S. Supreme Court to intervene in litigation they contend deprived them of the Johnson Square church property.

The 45-page document filed Thursday afternoon asks the high court to determine the law on local church property, which it contends has been inconsistently treated in five different jurisdictions considering the issue.

The supreme court may accept or reject the request for review.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Georgia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues • * Economics, Politics • Economy • Housing/Real Estate Market

Not everyone had the capacity of the willingness to suffer through the audio, and now through the kindness of some very hard working individuals you can read a transcript if you are interested.

You may find part one there and part two is here.

Filed under: * Anglican - Episcopal • - Anglican: Analysis • - Anglican: Commentary • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Departing Parishes • TEC Parishes • * By Kendall • Sermons & Teachings • * Christian Life / Church Life • Parish Ministry • * Theology • Ethics / Moral Theology • Pastoral Theology • Theology: Scripture

(Please note two things. First, I realize this article is dated but it was only yesterday working on something that I realized it had not yet been posted and it remains relevant. Second, make sure to note that it should not be confused with the earlier article on the AMIA by this same writer which was posted on the blog there.. Blog readers should make sure to digest both pieces--KSH.)

Bishop Terrell Glen, a former AMIA leader who remains part of the Church of Rwanda, said [Chuck] Murphy and other American bishops did the wrong thing by bolting. They had taken a vow of obedience to their bishop, he said, and broke it by quitting.

"I don't believe the archbishop was requiring anything of anyone that we could not submit to," he said.

For years, leaders of the Anglican Mission and other breakaway Episcopal groups have tried to get the Anglican Communion to recognize them as a legitimate alternative to the Episcopal Church. This latest split shows how difficult that will be, said Jim Naughton, editor of Episcopalcafe.com and a former spokesman for the Episcopal Diocese of Washington, D.C.

"We don't know how much staying power they have," said Naughton.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Anglican Provinces • Church of Rwanda • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * Religion News & Commentary • Other Churches • Anglican Continuum • * Theology • Ecclesiology

A Virginia judge has ordered seven congregations that broke from the Episcopal Church to return all property to the local diocese -- from valuable land to sacred chalices -- by April 30.

The Diocese of Virginia had wanted the properties returned by March 30, a week before Easter. But Fairfax County Circuit Court Judge Randy Bellows agreed to give the breakaway congregations more time.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • CANA • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Virginia • TEC Departing Parishes • * Christian Life / Church Life • Parish Ministry • Stewardship • * Culture-Watch • Law & Legal Issues

AMiA was founded in 2000. Initially the relationship between the American congregations that joined the Rwanda Province went well due to the lax control the Rwandan Church exercised over AMiA congregations. In return for being part of the Rwandan Church, AMiA freely gave 10 percent of its revenue to the province.

Problems began after Emmanuel Kolini, the archbishop of Rwanda, retired in 2010. His successor, Archbishop Onesphore Rwaje, desired more oversight of AMiA, which led to tensions between Rwaje and American Bishop Charles Murphy, a missionary bishop ordained to head AMiA.

This led to the decision by some bishops including Murphy to resign in December of last year and leave the AMiA.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Rwanda • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • Global South Churches & Primates • * Religion News & Commentary • Other Churches • Anglican Continuum • * Theology • Ecclesiology

There is one immediately perceivable flaw in the Diocese's argument, and it also casts doubt on the legitimacy of Judge Bellows' characterization of the evidence as "compelling" and "clear." For at the time of his first ruling in this matter in 2008, which told the CANA congregations that they could keep their properties under the terms of Virginia's Division Statute (§ 57-9), it was then "clear" to Judge Bellows that the Diocese did not have any entitlement to the parish properties or bank accounts.

The only thing that changed the Judge's view was the Virginia Supreme Court's quixotical decision, two years later, to read the statute in such a way that it could never apply to that sacred category of religious institutions defined as "hierarchical" by the courts. From that date on, perhaps, it was now "clear" in Virginia that the Diocese would prevail -- or was it? At any rate, the point is that all of the evidence which the Diocese (leaning on Judge Bellows, to be sure) now characterizes as "compelling" did not amount to anything approaching that description in 2008, and could have become so only after June 2010.

But the principal point here is that with this motion, the Diocese has revealed its truly impecunious state, and hence its inability to maintain and operate all of the properties it has won in the judicial jackpot. Moving for an award of prejudgment interest in these unique circumstances -- secular lawsuits between thousands and thousands of Christians on each side, contrary to the tenets of the Christian religion -- is to rub salt into a gaping wound in the body of Christ.

Read it all.

Filed under: * Anglican - Episcopal • CANA • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: Virginia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Read it all noting especially the eleven page pdf at the bottom which quotes the Motion documents in full.

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Christ Church Episcopal may be back home in its Johnson Square building, but squabbling over church property continues.

The Episcopal Diocese of Georgia and Christ Church Episcopal on Monday asked Chatham County Superior Court Chief Judge Michael Karpf to hold the Rev. Marcus Robertson and Christ Church Savannah in contempt of court.

They argue Robertson and Christ Church Savannah have failed to comply with a court order to return a $2 million endowment fund and other property after the two congregations agreed to the return of the historic Johnson Square property in December.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Georgia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Following on the recent court ruling remanding all properties currently occupied by breakaway congregations from the Episcopal Diocese of Virginia back to the diocese, Virginia Episcopal Bishop Shannon Johnston called the current time "one of the most defining moments in all of our 400 year history" in a pastoral address given to the 217th annual Virginia Diocese Council meeting in Reston yesterday....

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Virginia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

For the second time in a decade, the Rev. Thomas McKenzie has found himself in an ugly church fight.

Back in 2004, it was over sexuality and salvation in the Episcopal Church.

Now it’s over power and money, the spat between leaders of the Anglican Mission in the Americas — made up mostly of former Episcopalians like McKenzie — and the overseas Anglican group that adopted them.

“It’s sinful, it’s ugly, it’s wrong,” said McKenzie, pastor of Church of the Redeemer in Nashville and a former Episcopal priest. “And it doesn’t bring honor to the name of Christ.”

Read it all.

Update: Please note--this link no longer works for me but I found it over here.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Rwanda • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • Global South Churches & Primates • * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Psychology • * Religion News & Commentary • Other Churches • Anglican Continuum • * Theology • Pastoral Theology

Representatives from the Episcopal Diocese of Maryland met for mediation on Nov. 17 with representatives from Mount Calvary and the Joseph Richey House hospice. Joseph H. H. Kaplan, a retired judge, served as mediator. Though a settlement was not reached that day, significant progress was made and negotiations continued. The agreement states that the property currently occupied by Joseph Richey House, a hospice that started as a joint ministry by Mount Calvary and the All Saints Sisters of the Poor, will be permanently deeded to Joseph Richey House along with the parking lot shared by the congregation and Joseph Richey House. The Anglican Use Congregation will be deeded the church building, adjacent offices, and rectory, will keep all furnishings and personal property, and will retain the right to use the parking lot shared with Joseph Richey House. The Episcopal Diocese of Maryland will receive a monetary sum as part of the settlement, and will retain first right of refusal if the congregation vacates the property.

The Rev. Canon Scott Slater, on the bishops’ staff and part of the mediation team representing the Episcopal diocese, said, “This has been a thoughtful, prayerful, and respectful process by all three entities, and I am pleased that we have reached a solution that meets the needs of all three groups.”

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Benedict XVI

But who has abandoned the Episcopal Church? I would argue that the real abandoners of the Episcopal Church more rightly include those who have kept the miters and want to keep the property but have ditched all semblance of doctrine.

Of course, the Episcopal Church always had a certain latitude regarding faith and morals (good taste, not so much), but sadly it has become in many ways a post-Christian institution. This was most recently and outlandishly manifested in the first sermon given by the Rt. Rev. Marianne Budde in her capacity as spiritual leader of Episcopalians in the nation’s capitol. The bishop took as her text a poem by New Age poet David Whyte and referred to “Jesus and all of the great spiritual masters before and after him.”

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues • * Theology

The years-long litigation has been expensive for all involved. The Episcopal Diocese of Virginia has lost congregations that collectively contributed $10.4 million directly to the diocese in the 20-year period before the dispute erupted.

And the breakaway congregations have spent millions of dollars in legal fees. Warren Thrasher, executive director at Truro, said the 1,200 members of that church alone have spent roughly $2 million on legal bills, raised through a legal defense fund kept separate from the rest of the church’s ministry.

Read it all.

Filed under: * Anglican - Episcopal • CANA • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: Virginia • TEC Departing Parishes • * Christian Life / Church Life • Parish Ministry • Stewardship • * Culture-Watch • Law & Legal Issues

The opinion is remarkable for its exhaustive consideration of every possible Virginia statute and previous case (including an unreported one) that could bear on the issues at stake. Along the way, it notably holds that the Dennis Canon (and its local diocesan equivalent) were ineffective per se to create a trust interest in favor of the diocese or national Church. But the bulk of the opinion appears (on a very quick first read) to be devoted to arriving at the same result (i.e., as if the Dennis Canon and its local equivalent had established a trust) by other means. It reaches its conclusion in favor of ECUSA and its diocese by drawing upon a minutely detailed analysis of the course of conduct between the parishes in question and the former entities over more than a hundred years (and in the case of Falls Church and a few others, for many more years than that -- but in the case of the Church of the Epiphany, on a course of conduct extending for just the first twenty of the last twenty-four years).

In doing so, however, the court ends up equating what it terms a "proprietary and contractual interest" of the diocese in individual parish property to the functional legal equivalent of an express or implied trust in favor of the diocese (and the national Church). And since it recognizes that Virginia law does not allow express or implied trusts in favor of denominations, the marvel is that Judge Bellows can still conclude, by drawing heavily upon his interpretation of a Virginia statute (§ 57-16.1), that the parishes effectively controlled their own properties only for so long as they remained constituent member of the Episcopal Church (USA) -- which is exactly what the Dennis Canon states, in haec verba.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Virginia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

From here:

Tonight, the Fairfax Circuit Court issued its ruling in favor of the Diocese of Virginia and the Episcopal Church in litigation seeking to recover Episcopal church property. “Our goal throughout this litigation has been to return faithful Episcopalians to their church homes and Episcopal properties to the mission of the Church,” said the Rt. Rev. Shannon S. Johnston, bishop of Virginia.

The court ruled that the Episcopal Church and the Diocese of Virginia have “a contractual and proprietary interest” in each of the properties subject to the litigation. The court ordered that all property subject to its ruling be turned over to the Diocese.

“We hope that this ruling will lead to our congregations returning to worship in their church homes in the near future, while finding a way to support the CANA congregations as they plan their transition,” said Henry D.W. Burt, secretary of the Diocese and chief of staff.

Bishop Johnston added, “While we are grateful for the decision in our favor, we remain mindful of the toll this litigation has taken on all parties involved, and we continue to pray for all affected by the litigation.”

Filed under: * Anglican - Episcopal • CANA • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Virginia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Seven Anglican congregations in Virginia that are parties to the church property case brought by The Episcopal Church and the Episcopal Diocese of Virginia are reviewing today's ruling by the Fairfax County Circuit Court that the property should be turned over to the Episcopal Diocese.

The Circuit Court heard the case last spring after the Virginia Supreme Court remanded it in June 2010. The congregations previously had succeeded in their efforts on the Circuit Court level to defend the property that they bought and paid for.

"Although we are profoundly disappointed by today's decision, we offer our gratitude to Judge Bellows for his review of this case. As we prayerfully consider our legal options, we above all remain steadfast in our effort to defend the historic Christian faith. Regardless of today's ruling, we are confident that God is in control, and that He will continue to guide our path," said Jim Oakes, spokesperson for the seven Anglican congregations.

The Rev. John Yates, rector of The Falls Church, a historic property involved in the case, stated, "The core issue for us is not physical property, but theological and moral truth and the intellectual integrity of faith in the modern world. Wherever we worship, we remain Anglicans because we cannot compromise our historic faith. Like our spiritual forebears in the Reformation, 'Here we stand. So help us God. We can do no other.'"

The seven Anglican congregations are members of the newly established Diocese of the Mid-Atlantic, a member diocese within the Anglican Church in North America. Bishop John Guernsey of the Diocese of the Mid-Atlantic has expressed to leaders of the seven congregations, "Our trust is in the Lord who is ever faithful. He is in control and He will enable you to carry forward your mission for the glory of Jesus Christ and the extension of His Kingdom. Know that your brothers and sisters in Christ continue to stand with you and pray for you."

Filed under: * Anglican - Episcopal • CANA • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Virginia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

From here:

[Yesterday]...in Austin the Texas Supreme Court...announced that it will hear oral arguments on Feb. 29, 2012, concerning the appellate court's decision in a case between the parish of Good Shepherd, San Angelo, and the Episcopal Church Diocese of Northwest Texas. This follows written briefings the Court requested from each party earlier this year.

According to a statement from the Court's public information officer, the principal issues in the property dispute between the diocese and congregation are “(1) whether in Texas the dispute should be decided by ‘neutral principles’ – using established trust and property law and taking account of deeds, the governing language employed by a local church and the larger denomination – or by ‘compulsory deference’ – determining where church members place ultimate authority over property use; and (2) whether the trial court erred by deciding the diocese owns the property.”

The outcome of this appeal is likely to have significant impact for our own. Early in the new year, our legal team expects to file an amicus brief with the Court, supporting the position of the San Angelo parish.

As you continue to pray for our own legal team through this Advent and Christmas, please include the people of Good Shepherd and their legal team in your prayers.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Watch it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Georgia • TEC Departing Parishes • TEC Parishes • * Culture-Watch • Law & Legal Issues

“While we were forced to take action when the breakaway congregation deprived the thriving congregation of Christ Church Episcopal of the property we hold in trust for them on Johnson Square, we know that both groups share faith in Jesus Christ as Lord and Savior of the world,” [Bishop Scott] Benhase said.

The continuing Christ Church congregation has been worshiping at another location for four years pending a final outcome of the case.

In a statement released Monday, the Rev. Michael White, rector of Christ Church, said the congregation plans to continue to worship at St. Michael and All Angel’s Episcopal Church on Washington Avenue each Sunday at 5 p.m. while it concludes administrative matters necessary in the transition back to the Johnson Square site.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: Georgia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

The Georgia Supreme Court has ruled in favor of The Episcopal Church in its case against a breakaway congregation. The Georgia Supreme Court, which heard the case on May 9, affirmed the Georgia Court of Appeals’ July 2010 in a 6-1 ruling in favor of the Episcopalians. That ruling upheld Superior Court Judge Michael L. Karpf’s October 27, 2009 judgment that the Episcopal Diocese of Georgia is entitled to legal possession of the historic Christ Church building and other Church assets for the benefit of those who remain faithful to the Diocese and The Episcopal Church.

“While we are grateful that a third court has upheld our legal rights to the property held in trust for The Episcopal Church for more than 200 years, whatever satisfaction we feel in prevailing in the courts is muted by the knowledge that this decision is painful for some of our brothers and sisters in Christ,” Bishop Benhase said referring to the congregation that disaffiliated from The Episcopal Church while continuing to occupy church property. He added, “As Christians we know that even those with whom we disagree are also seeking to follow Jesus faithfully. While we were forced to take action when the breakaway congregation deprived the thriving congregation of Christ Church Episcopal of the property we hold in trust for them on Johnson Square, we know that both groups share faith in Jesus Christ as Lord and Savior of the world.”

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: Georgia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Christ Church, The Mother Church of Georgia in Savannah, has learned that the Georgia Supreme Court (GSC) has issued a ruling concerning Christ Church’s appeal to that body. On November 21, 2011 the GSC declared that the property of Christ Church is held in trust for the national Episcopal church and its Georgia diocese.

The litigation has been ongoing since 2007 when 87% of the Christ Church (CC) members in good standing voted to uphold the unanimous decision of its board to disaffiliate from The Episcopal Church (TEC) because of its revisionist theological trends over the last several decades. In an effort to seize the property TEC subsequently sued Christ Church, its rector and individual board members personally. TEC’s 1979 passage of the Dennis Canon claimed a unilateral trust over all property of Episcopal churches nationwide without regard to title or state property laws. Christ Church has owned the Johnson Square property since the 1700s, first by land grant from the English Royal Council and after the Revolutionary War by a charter of incorporation from the 1789 Georgia state legislature.

“Christ Church has always maintained clear title to the property and has never agreed to hold its property in trust for any entity. We are reviewing the ruling and will meet to determine our next course of action which could include an appeal to the U.S. Supreme Court if warranted,” stated Jim Gardner, CC legal counsel. “At its core this case is about fundamental property rights of individual congregations in hierarchical churches,” he continued.
In his dissenting opinion, Judge S. Phillip Brown described the majority decision with these words: “Today’s majority opinion effectively eviscerates many of Georgia’s property laws, trust laws, and equity laws…”

“The Episcopal Church has sought to exploit the judicial system in an attempt to coerce local congregations to accept its revisionist theology,” stated David Reeves, Christ Church board chairman. “Our congregation is one of 57 individual congregations and 3 dioceses (groups of congregations) nationwide that have been sued by TEC. The conflict has been about our determination for God’s truth with all of its consequences and TEC’s will to embrace ever-changing interpretations of the historic Christian faith,” Mr. Reeves continued.

“Should Christ Church not have access to its property during any appeal process, Independent Presbyterian Church (IPC) in downtown Savannah has graciously offered to allow us to hold services in their building,” said Mr. Reeves.

Marc Robertson, Christ Church Rector said, “We are gratified and encouraged by the outpouring of support from the Christian community here in Savannah, as exemplified by the offer from IPC. As revisionist theology continues to make inroads into other mainstream denominations we foresee more opportunities for joining in fellowship and service with those congregations which adhere to the historic Christian faith. Throughout the last four years Christ Church has refused to allow the litigation to become the sole focus of its mission and ministry. Those efforts will continue even though our congregation may not have access to our property.”

A service of thanksgiving for all of the Lord’s provision for us during these last four years is scheduled for Monday, November 21, 2011 at 6 p.m. at Christ Church on Johnson Square. “It is our sincere hope that all those individuals and congregations who have so graciously supported us through this process will join us,” said Marc Robertson.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Georgia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Here is the opinion--read it all if you so desire (warning: long pdf).

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Georgia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

The Bishop of South Carolina, the Rt Revd Mark Lawrence, is cur­rently under investigation by the disciplinary board of the national Church on charges of having “ab­andoned” the Episcopal Church (News, 14 October). He is charged with a variety of omissions and commissions, includ­ing failure to take legal action against a parish in his diocese which had realigned itself...

The Church’s crusade against conservative dis­senters is pointless, wasteful, and self-destructive. And, although Dr Jefferts Schori has defended her actions as necessary to protect the Church’s assets, it is hard to understand what material benefits the Church’s programme could reasonably achieve. If the Episcopal Church retains the properties of departing congregations, it will be stuck with church buildings that the few (if any) remaining loyalists cannot afford to maintain. In the best-case scenario, it may be able to offset the cost of litiga­tion by selling them for use as mosques or saloons.

The Episcopal Church has plunged into a maelstrom of institutional turmoil and litigation, alienating some of its most committed constitu­ents. Representing less than one per cent of the American population, it has not affected the at­titudes of the general public, or benefited gay men and women, who are perfectly capable of taking care of themselves. And it has not impressed the secular élite, who are as contemptuous of the Episcopal Church, for all its political correctness, as they are of all Christian groups, whose members they regard as superstitious ignoramuses.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Bishops • TEC Conflicts • TEC Conflicts: South Carolina • TEC Departing Parishes • TEC Parishes • * Culture-Watch • Law & Legal Issues • * South Carolina

On several occasions, I have suggested that the day when we would begin our new life as a Catholic congregation was in sight, only for there to be another delay. And no doubt many of you share my frustration in seeing other groups board the Barque of Peter ahead of us. But I can assure you that at this point, every indication suggests we do not have much longer to wait. As I announced from the pulpit recently, Mount Calvary is about to enter into mediation with the Episcopal Diocese of Maryland under the guidance of Judge Joseph Kaplan. This very positive development promises to result in a final property settlement in short order.

Another encouraging sign of progress is that those who attend the... [Episcopal] service in our All Souls Chapel at 9 o’clock Sunday mornings have been informed that this service will be coming to an end this month. They will need to find another church home should they wish to remain Episcopalians. Mount Calvary has permitted this service as a gesture of goodwill, but the Diocese of Maryland has determined that it can no longer be justified for the very small number of people who attend. This, I believe, is a tacit acknowledgement that in the near future, only the Catholic Mass will be celebrated at Mount Calvary…

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Departing Parishes • * Christian Life / Church Life • Liturgy, Music, Worship • * Culture-Watch • Law & Legal Issues • * Religion News & Commentary • Other Churches • Roman Catholic

"The church is the body of Christ, the beginning of the kingdom, the family of God, and the way to salvation," the cardinal said in his homily. "Today, as part of your faith journey, you come to the church to complete your initiation into the body of Christ."

"The heart of our communion, our bonding, our spiritual life, is this altar," Cardinal Wuerl said, adding, "Today, we will invite everyone (here) to that table of the Lord, to receive that Communion that bonds us with Christ and with one another."

Mark Lewis, the former rector of the St. Luke community, who as an Episcopal priest shepherded his parishioners through the process of joining the Catholic Church, said after the Mass, "I'm so glad to be home."

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * Religion News & Commentary • Other Churches • Roman Catholic

As people filed into the Basilica of the National Shrine of the Immaculate Conception yesterday, Mark Lewis was wearing a layman’s tie rather than the clerical collar he had worn for years.

Accompanied by his wife, daughter and grandson, Lewis was preparing to lead his flock at St. Luke’s Episcopal Church in suburban Maryland into full communion with the Catholic Church.

Lewis is the former rector of St. Luke’s, the first Episcopal church in the Washington metropolitan area and the second in Maryland to come into the Church under provisions created for Episcopalians and Anglicans by Pope Benedict XVI.

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On Sunday morning, October 9, almost 80 parishioners of St. Luke's Episcopal Church, Bladensburg, Maryland were received into full communion with the Catholic Church by Donald Cardinal Wuerl, Archbishop of Washington during Mass at the Basilica of the National Shrine of the Immaculate Conception.

St. Luke's parish is a small, tight-knit congregation with a majority of their members from Africa and the Caribbean. While enjoying a rich cultural diversity, the church has been unified in it's one dream - becoming a part of the new Anglican Ordinariate as Catholics in full-communion with the Church.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * Religion News & Commentary • Other Churches • Roman Catholic

Bishop Jefferts Schori says this new Anglican group is encroaching on her church's jurisdiction, and she has authorized dozens of lawsuits "to protect the assets of the Episcopal Church for the mission of the Episcopal Church." The Episcopal Church has dedicated $22 million to legal actions against departing clergy, congregations and dioceses, according to Allan Haley, a canon lawyer who has represented a diocese in one such case.

Now the Episcopal Church has upped the ante: It has declared that if congregations break away and buy their sanctuaries, they must disaffiliate from any group that professes to be Anglican.

Rather than agree to this demand to disaffiliate from Anglicanism, Pittsburgh's All Saints Episcopal Anglican Church last month walked away from the building it had inhabited since 1928. The congregation called the Episcopal Church's demand "mean-spirited" and an attempt to deny "the freedom of religious affiliation."

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Central New York • TEC Departing Parishes • * Christian Life / Church Life • Parish Ministry • Stewardship • * Culture-Watch • Law & Legal Issues

From Phil Ashey--

I'd like to share with you a letter from the Bishop and Diocesan Council of The Episcopal Church's (TEC) Diocese of the Rio Grande. But first, a little background so that you can appreciate the letter in all its fullness.

This time two years ago, approximately 80% of the parishioners of St. Mark's on-the-Mesa (TEC) left the parish and formed Christ the King Anglican, Albuquerque, NM (Anglican Church in North America). When those parishioners left the parish, the Diocese of the Rio Grande, and the Episcopal Church, they left everything. They left the property, building, endowments, bank accounts - even paperclips and pencils. They did so in good conscience, with generosity, and with love for those who in good conscience could not leave The Episcopal Church. Based on their reading of scripture, these parishioners did not want to fight over buildings and property in civil courts. Instead, they walked away and began a new life together as Anglican followers of Jesus Christ at Christ the King Anglican Church. Not only did the new parish draw former Episcopalians, but also Christians from other denominations who wanted to worship and serve at Christ the King Anglican.

Fast forward two years to August 31, 2011 (about three weeks ago). The congregation's rector, the Rev. Roger Weber, former priest at St. Mark's, received this letter from TEC Bishop Michael Vono of the Diocese of the Rio Grande...

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: Rio Grande • TEC Departing Parishes • * Christian Life / Church Life • Parish Ministry • Stewardship

As readers of this blog are aware, your Curmudgeon is no fan of the Dennis Canon, which I like to call the Episcopal Church (USA)'s Trojan Horse. It has spawned a disproportionate amount of Church property litigation, because it operates by stealth, and springs onto the back of a parish just at the time when it is most vulnerable, having decided to take the final step to disaffiliate from ECUSA. All of a sudden, the Bishop of the Diocese swoops down with his attorneys, and orders the congregation to vacate its building, and leave everything behind, from the altar candlesticks to the bank accounts and pew cushions. "Because you no longer are operating within the Episcopal Church," he says, "Canon I.7.4 [the Dennis Canon] declares that all of your property is now forfeit to the Diocese, since it was always held in trust for this Diocese and the Church."

Such a claimed operation for the Canon comes as a surprise to many congregations who thought that their years of paying for the acquisition, construction and maintenance of their building, plus a deed in their name, meant that they owned it. Furthermore, every State in the United States has a law which says that trusts in real property can be created only by a writing signed by the owner of the property. The Dennis Canon operates in reverse: it purports to create a trust in church property without the owner's signature, and just on the authority of ECUSA's General Convention. As I noted elsewhere, it purports to operate as though, upon you and your spouse's joining the Democratic Party, your house and all your worldly goods become forfeit to the Party should you ever decide to become a Republican.

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Since it severed ties with the Episcopal Church and the Diocese of South Carolina, St. Andrew's Church-Mount Pleasant has grown. And now it has secured a central role in a new diocese in formation, part of the Anglican Church in North America.

The Rev. Steve Wood, rector of St. Andrew's, was appointed vicar general of the not-yet-official Diocese of the Carolinas, which includes eight churches in North and South Carolina and one more that's still being established.

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Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * South Carolina

When members of St. Bartholomew’s Church in the Town of Tonawanda decided in 2008 to leave the Episcopal Church, they didn’t know for sure where they fit in the larger structure of Anglicanism.

Less than three years later, the parish has become a pivotal congregation within the Anglican Church in North America, a rival to the Episcopal Church that grew from a rift between theological conservatives and liberal Episcopalians over Bible interpretation and the ordination of a gay bishop.

This week, the congregation served as host for a conference of the International Diocese, the new diocese to which it belongs as part of the Anglican Church in North America.

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Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • Sexuality Debate (in Anglican Communion) • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

This Sunday, the local Anglican church, Christ Our Savior, will hold services in its first permanent home in Old Torrance. The Rev. Dale Smith, a former Episcopal priest from South Pasadena, has led the church for more than a year.

"It's been a difficult time for more than 50 years during this gradual split," Smith said.

After 2003, he said, "We knew there were effectively two churches, one that believed the historic faith and one that didn't."

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Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Los Angeles • TEC Departing Parishes • * Christian Life / Church Life • Parish Ministry • * Theology • Anthropology • Ethics / Moral Theology

The murders, beatings and state-sanctioned violence suffered by Anglicans in Harare under the Mugabe regime are akin to the discomforts faced by Episcopalians loyal to the national Church who reside in dioceses that have departed for the Anglican Church in North America.

This summary of the situation in Harare from Presiding Bishop Katharine Jefferts Schori came in an August 2 report released by the Episcopal News Service (ENS) summarizing her trip to Central Africa. Her remarks are similar to claims made at the Jamaica meeting of the Anglican Consultative Council in 2009. However, in Kingston delegates from the Global South rejected the Presiding Bishop’s attempt to cloak the Episcopal Church with the victim’s mantle, arguing in the United States it was the Episcopal Church who was the aggressor in its legal battles....

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Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Conflicts • TEC Departing Parishes • TEC Parishes • * Culture-Watch • Law & Legal Issues

The Rev. Mark Lewis is married. He also wants to become a Catholic priest. Lewis is the rector of St. Luke's in Bladensburg, the first [Episcopal]... parish in the U.S. to seek to become Catholic under Anglicanorum coetibus, a process outlined by Pope Benedict XVI in 2009 that allows groups of Anglicans to join the Roman Catholic Church without discarding their liturgical heritage. Raised Episcopalian, the 52-year-old Lewis entered the ministry 10 years ago and has two grown children. He will become Catholic with his parish in October.

Do you consider yourself to be of a specific faith?

Obviously, I am of the Catholic faith. Even as Episcopalians, we believed we were Catholic Christians. The Episcopal Church is a very broad church. In it you can have very evangelical people, and in it you can also have very high church Anglo-Catholics, of which I was one.

Why did you and your church convert?

I teach Catholic theology to my people. Once the apostolic constitution was announced, it opened a door that had previously been closed to us. I didn't really want to sway them with my excitement, so we looked at it together: "Is this something that is really of interest to us?" We looked at the difference between being a Catholic in the Anglican tradition, and being a Catholic in the Roman tradition. And we realized as a church that we needed to be in communion with the Church of Rome.

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The Episcopal Diocese of the Rio Grande has agreed to settle a 2008 lawsuit that challenged the ownership of St. Francis on the Hill Church.

The settlement means the conservative breakaway Anglican group now occupying the church has to be out by the end of July.

It also means a smaller group of Episcopalians who felt forced out of the church a few years ago will take control of the property, but not its financial assets.

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St. Luke’s Church will make a pilgrimage from Anglicanism to Roman Catholicism without leaving its historic location at 53rd Street and Annapolis Road in Bladensburg, Md.

The Rev. Mark Lewis, rector of St. Luke’s since 2006, praises the Rt. Rev. John B. Chane, Bishop of Washington, for the arrangement, in which St. Luke’s will lease the facilities from the Diocese of Washington and has an option to buy the property.

“We have a relationship that is mutually respectful,” Lewis said in an interview with The Living Church. He appreciates where I am theologically, and I know he appreciates the parish.”

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Flash back a few years and you may remember all of those big headlines about the controversial decision by Pope Benedict XVI to park Vatican tanks on the lawn of Canterbury Cathedral and, thus, begin an ecclesiastical invasion of England....

In reality, Benedict had responded to more than a decade of appeals for help from many, not all, of the long-suffering Anglo-Catholics in the Church of England and elsewhere in the Anglican Communion. The idea of a large group of Anglicans swimming the Tiber has been around for a long time...and everyone involved knew that, other than most of the mainstream journalists who covered the story....

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In the fall of 2009, Pope Benedict XVI issued an apostolic constitution called "Anglicanorum coetibus" to provide a means for entire Anglican parishes or groups to become Catholic while retaining some of their Anglican heritage and liturgical practice.

That document "opened up a door that had previously been closed," said the Rev. Mark Lewis, rector of St. Luke Episcopal Parish in Bladensburg. At that same time, he had been studying a book on Catholicism and Anglicanism.

After a long period of discernment, the Maryland congregation announced June 6 that it would seek entry into the Catholic Church.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • * Religion News & Commentary • Ecumenical Relations • Other Churches • Roman Catholic • Pope Benedict XVI • * Theology • Ecclesiology

After a period of deep discernment, the rector and parishioners of St. Luke’s Episcopal parish in Bladensburg, Maryland have decided to seek entry into the Roman Catholic Church through a new structure approved by Pope Benedict XVI called an ordinariate. Saint Luke’s is the first church in the Washington metropolitan area to take this step.

The transition is being made with the prayerful support of Bishop John Bryson Chane of the Episcopal Diocese of Washington and Cardinal Donald Wuerl, Catholic Archbishop of Washington.

“We welcome the St. Luke community warmly into our family of faith. The proposed ordinariate provides a path to unity, one that recognizes our shared beliefs on matters of faith while also recognizing and respecting the liturgical heritage of the Anglican Church,” Cardinal Wuerl said. “We also recognize the openness of the community to the guidance of the Holy Spirit in their faith journey.”

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • TEC Parishes • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Benedict XVI

An Episcopal parish in the eastern state of Maryland will be the first in the United States to join the Roman Catholic Church under a new streamlined conversion process created by Pope Benedict XVI, leaders of both church groups said Monday.

St. Luke's Episcopal parish in Bladensburg will come under the care of Washington Catholic Cardinal Donald Wuerl, who is forming a U.S. ordinariate — effectively a national diocese — for Episcopalians converting under the pope's plan.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • TEC Parishes • * Religion News & Commentary • Ecumenical Relations • Other Churches • Roman Catholic • Pope Benedict XVI

A theological disagreement between a local church and its former diocese has become a drawn-out, draining legal quarrel over a church building.

In November 2008, leaders of the now St. Francis on the Hill Anglican Church broke away from the Episcopal Diocese of the Rio Grande over a theological dispute over foundational doctrines as salvation through Christ alone and the authority of the Bible. Also highly controversial was the 2003 ordination in New Hampshire of the first openly gay bishop, the Rev. V. Gene Robinson.

It was the second church in El Paso to break away from the diocese over the same issues.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Rio Grande • TEC Departing Parishes • Sexuality Debate (in Anglican Communion) • Same-sex blessings • * Culture-Watch • Law & Legal Issues • * Theology • Anthropology • Ethics / Moral Theology

The California Supreme Court on May 5 returned to a lower court the lawsuit involving a seven-year property dispute between the Episcopal Diocese of Los Angeles and a breakaway Newport Beach church.

The court, in a 6-1 decision, said that St. James Anglican Church, which disaffiliated from the Episcopal Church in 2003, can present arguments to show that the church and the property are owned by the congregation and not by the Los Angeles diocese and Episcopal Church.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Los Angeles • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Historic Christ Church, a prominent Savannah fixture since Georgia's colonial days, now is divided in a bitter legal dispute over its future sparked by an argument about homosexuality that has riven Episcopal churches nationwide.

The congregation, which proudly embraces its nickname, "The Mother Church of Georgia," has been wrangling over the ownership of its property in the heart of downtown Savannah ever since 87 percent of the members voted to split with the Episcopal Church in 2007. They were among dozens of congregations that broke away from the denomination in the years after the national group affirmed its first openly gay bishop.

On Monday the divided church membership battled in Georgia's Supreme Court over who owns the $3 million property and the building. Many legal observers believe the case could reach the U.S. Supreme Court.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Georgia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Georgia’s top court is trying to sort out who gets to own Christ Church, the state’s oldest church, in a contest that grew out of conservatives’ disagreement with the national Episcopal denomination’s decision to have an openly gay bishop.

Monday morning, the pews were packed with bishops, clergy and parishioners as the Supreme Court heard oral arguments. The court’s justices peppered lawyers for both sides about which documents to rely on in sorting out ownership of the building.

The church was formed in 1733, and Georgia’s founder, James Oglethorpe, granted the land where it sits, on the edge of one of Savannah’s shaded squares. Among its early priests were John and Charles Wesley, authors of dozens of hymns and the Methodist movement.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Georgia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

Lower courts disagreed over whether that opinion constituted a final ruling; the trial court thought it had a trial to hear, the appeals court said no, it was over, and Thursday, the Supreme Court reversed the appeals court.

In its ruling, the high court said that it never meant to establish ownership of the property two years ago.

"Based on the arguments the parties presented, we did conclude 'on this record,' that the general church owns the disputed property."

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: Los Angeles • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

A new lawsuit involving the parish of St. Francis on the Hill in El Paso, Texas was filed on Tuesday, April 26 in the local district court (34th Judicial District). The suit marks another low point in the desultory annals of litigation brought by dioceses of the Episcopal Church (USA) against their former parishes, vestries and rectors. Coming literally on the heels of a final judgment entered in that same court on March 11, which awarded all of the Anglican parish's real and personal property to the Diocese of Rio Grande, the new lawsuit was filed even though that prior judgment has since been appealed to the Eighth Court of Appeals in El Paso....

What is particularly despicable about this latest lawsuit is not just that it seeks to embroil the parties who are appealing the trial court's judgment in brand-new litigation pending that appeal, but it also seeks punitive damages (in addition to other relief) against them....

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Rio Grande • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

A years-long fight between The Episcopal Church and several conservative congregations has landed back in a courtroom in Virginia.

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As the Diocese of Virginia and several Anglican District of Virginia congregations approach a new round in court April 25, the diocese has reached a settlement with a second congregation.

Under the settlement, announced April 19 by the diocese and by Church of the Word, Gainesville, the parish keeps the property and the diocese keeps $1.95 million of a payment made by the Virginia Department of Transportation for construction-related damage to the property.

The settlement, like others reached in recent months, requires the parish to cut its ties with the Anglican Church in North America for five years. Church of the Word also must cut its ties to the Anglican District of Virginia, which will vote in May on whether to become a diocese of the ACNA.

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Church of the Word (COTW), one of a handful of Northern Virginia churches embroiled in a four-year long lawsuit with The Episcopal Church (TEC), will retain its church property after an out-of-court settlement signed Monday, April 18, released it from the pending litigation.

The leadership of COTW, which is a multiracial congregation made up of predominantly young families, is relieved to have achieved their major goals of separating from TEC, retaining their property, and preserving their tradition of worship and ministry.

Church of the Word is one of a number of formerly Episcopal congregations that had severed ties with the denomination over matters of doctrinal drift and novel pastoral practices. Upon breaking away from the denomination in December 2006, TEC filed a lawsuit against eleven Northern Virginia churches in an attempt to keep them from retaining their property. Currently, the next phase of this litigation will continue for the remaining seven churches with the commencement of a late-April 2011 trial in the Fairfax County, Virginia, Circuit Court.

COTW’s settlement allows it to keep its property, and now free of litigation, may concentrate on its vision, which is to ‘Encounter and Share Jesus Christ’. It does, however, require that COTW sever its affiliation with the newly established Anglican Church in North America (ACNA), and the Anglican District of Virginia (ADV) for a period of five years.

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Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Virginia • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

I belong to a small beautiful Episcopal church in McKeesport that is caught in the [Pittsburgh] bishops' war. Like the Civil War, the church members were pitted against each other. Family members split on which bishop to follow and lifelong friends parted ways. Empty pews far outweigh the occupied pews. The church will survive or fail because of the good people who go there to praise God each week, not from any help from higher up in whatever diocese wins the next round.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Pittsburgh • TEC Departing Parishes • TEC Parishes • * Christian Life / Church Life • Parish Ministry • * Culture-Watch • Law & Legal Issues

Church of Our Saviour, Oatlands, which reached an amicable property settlement Feb. 20 with the Diocese of Virginia, has bought a 24-acre site for its new home, only a mile north of its current location in rural Loudoun County. The parish will buy Oaksworth Farm, a former Christmas-tree farm and vineyard, for $1,870,000, said the Rev. Elijah White, rector of Our Saviour since 1977.

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This appeal arises from a property dispute among parishioners from the Episcopal Church of the Good Shepherd ("Good Shepherd") in San Angelo, Texas. In 2006, a majority of the Good Shepherd parishioners voted to withdraw Good Shepherd from the Episcopal Church of the United States and the Diocese of Northwest Texas and to reorganize as the Anglican Church of the Good Shepherd affiliated with the Diocese of Uganda, Africa; a minority voted to continue Good Shepherd's affiliation with the Episcopal Church and the Diocese of Northwest Texas (the "Diocese"). The Diocese and the individual appellees, The Rev. Celia Ellery, Don Griffis, and Michael Ryan (collectively, the "Continuing Parish Leaders"), filed suit for declaratory judgment to establish their rights to continued possession and control over the church property, which was claimed by appellants, who are members of the withdrawing group (collectively, the "Former Parish Leaders").1 The Former Parish Leaders counterclaimed with a suit to quiet title and request for declaratory judgment that they were entitled to possession and use of the church property. The Diocese and Continuing Parish Leaders moved for summary judgment, which the trial court granted. The Former Parish Leaders appeal, arguing primarily that the trial court erred in failing to properly apply "neutral principles" of law to resolve the dispute. We will affirm the trial court's judgment.

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In less than two years, founders of Christ the Redeemer Anglican Church have not only managed to fill the pews, they have raised enough money to buy the former St. Alphonsus Roman Catholic Church property outright.

Christ the Redeemer, which broke away from Christ Church in Hamilton over what they saw as "moral drift" in the Episcopal Church as a whole, had been leasing the former Catholic church since 2009.

On Feb. 16, the Anglican church paid $1.6 million for the property, after raising $800,000 for a down payment in just six months. The deed was placed on the altar.

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A judge Friday sentenced the Rev. Donald Armstrong to four years probation for his no-contest plea to one count of misdemeanor theft of funds from the Colorado Springs church where he once served as rector.

Fourth Judicial District Judge Gregory R. Werner also ordered Armstrong to pay restitution in the amount of $99,247 that was diverted to pay for his son's and daughter’s college education. The money came from a trust fund originally set up to pay for the education of seminary students.

Werner refused to order an apology, citing his practice of not wanting to get involved in how such a letter would be worded. He also agreed with [Armstrong lawyer Dennis] Hartley that jail time would serve no purpose.

“There is a huge divide between these two churches,” he added.

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I will take comments on this submitted by email only to at KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Colorado • TEC Departing Parishes • TEC Parishes • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Law & Legal Issues • * Theology • Ethics / Moral Theology • Pastoral Theology

Read it all and follow the links.

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From the blurb:

Raymond Dague, attorney and legal counsel for St. George's Anglican Church in Helmetta, New Jersey, tells about how his client and The Episcopal Church amicably settled their disputes. Mr. Dague says this outcome gives hope that future and current lawsuits can be avoided or ended.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Bishops • TEC Conflicts • TEC Departing Parishes • * Culture-Watch • Law & Legal Issues

In fact, this story [raises questions about]...the oft-heard assertion that bishops are bound by... [Presiding Bishop Jefferts] Schori, Mr. Beers, 815 and "fiduciary duty" to eschew any negotiated settlements. As you will see,...[Presiding Bishop Jefferts] Schori and Mr. Beers were fully informed along the way as this negotiation proceeded.

Is this a precedent for negotiated settlements and a forbearance of arms? Is it an isolated case, or does it herald a new day? Raymond Dague himself draws the best conclusion:

"[This case] goes to prove that when the parties both desire to find an amicable way to sell a formerly Episcopal Church to an Anglican Church which has disaffiliated from TEC, that a way can be found. There is no legal bar to such a sale, nor is such a sale, even at a fraction of the assessed value of the property, in violation of the fiduciary duty of the diocese or TEC. Where there is the will to be gracious and settle without lawsuits, there is a way that it can be done, because it was done here. Perhaps the Helmetta experience might be repeated. It need not be an isolated incident if both parties in other cases have the good will to try it."

Read it all and make sure to take the time to read the whole Raymond Dague memorandum also.

Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • Presiding Bishop Katharine Jefferts Schori • TEC Conflicts • TEC Departing Parishes • * Christian Life / Church Life • Parish Ministry • Stewardship • * Culture-Watch • Law & Legal Issues

3. Episcopal turmoil

Slowly, deliberately, steadily, the Episcopal Diocese of South Carolina has been pulling away from the Episcopal Church for reasons theological, administrative and cultural.

Unhappy with what the diocese's leadership calls the inclusive and liberal drift of the church, local officials have voted to disengage, aligning instead with conservative Anglicans in the U.S. and abroad.

But for a few parishes in the coastal region of the state, the diocese wasn't doing enough.

In March, St. Andrew's Church in Mount Pleasant voted to sever ties with the diocese and the Episcopal Church and join the Anglican Church in North America.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Departing Parishes • TEC Diocesan Conventions/Diocesan Councils • * Culture-Watch • Religion & Culture • * South Carolina • * Theology • Ethics / Moral Theology

The rift has tested personal and professional relationships, spurred protracted court disputes over church property and prompted efforts to create a rival North American province.

“What you are seeing is a division between churches committed to the historical Christian witness and churches committed to the categories of contemporary cultural relevance,” said John Wright, professor of theology and Christian scriptures at Point Loma Nazarene University.

The fissure has played out painstakingly in San Diego County as one congregation after another has decided to break away and commit itself to bishops in Africa and Latin America.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Conflicts • TEC Conflicts: San Diego • TEC Departing Parishes

Mount Calvary Church, a small Episcopal parish in Baltimore, voted Oct. 24 to leave the Episcopal community and become an Anglican-use parish within the Roman Catholic Church. The 168-year-old church became the first Episcopal parish in Maryland to vote to sever ties with the Episcopal Church.

Of the 45 eligible voters, 28 were present for the meeting – casting ballots on a resolution to separate from the Episcopal Church and another to become an Anglican-use parish. The first resolution passed with 24 votes in favor, two against and two abstentions. The second resolution also passed, with 24 votes in favor, three against and one abstention.

“I don’t agree with a lot of what is happening in the Episcopal Church with their practices and the way their doctrine is,” said 27-year-old Abigail Davis, a parishioner who voted in favor of both resolutions. Like many other parishioners, Davis was particularly troubled by the Episcopal Church’s ordination of women and what she considers its acceptance of homosexuality.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • TEC Parishes • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Benedict XVI

Mount Calvary Episcopal Church in Baltimore on Sunday became the first congregation in Maryland to vote to break ties with the Episcopal Church and take steps to join the Roman Catholic Church.

The small Anglo Catholic parish at Madison Avenue and Eutaw Street was feeling increasingly alienated from the Episcopal Church as it accepted priests who did not believe in what most of the congregation saw as the foundations of the faith, according to Warren Tanghe, a former Episcopal priest who is now attending St. Mary's Seminary in Roland Park and preparing for ordination in the Catholic church. Tanghe knows members of the parish, where he has assisted in the past, and said they also were uncomfortable when the church began ordaining women, gays and lesbians.

The Episcopal Diocese of Maryland issued a statement Monday about the vote, but both the bishop and the rector, the Rev. Jason Catania, declined to be interviewed. A spokesman for the Archdiocese of Baltimore, Sean Caine, said the Catholic Church would welcome the congregation.

Read it all.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Departing Parishes • TEC Parishes • * Religion News & Commentary • Ecumenical Relations • Other Churches • Roman Catholic • Pope Benedict XVI

Women have been ordained as priests in all 110 dioceses of the Episcopal Church, after the last holdout, in Quincy, Ill., ordained its first woman on Saturday (Oct. 16).

The Rev. Margaret Lee, a grandmother of five and former chemist, is the first woman ordained a priest in the Peoria-based Diocese of Quincy's 133-year history, according to Episcopal News Service. She had been a deacon since 1996.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Quincy • TEC Departing Parishes • * Christian Life / Church Life • Parish Ministry • Ministry of the Ordained • * Culture-Watch • Women

A lot can happen in one year.

For the people of St. Luke's, 365 days has meant a lot of grieving. It has given the church new focus. And, most importantly, it has allowed for a lot of healing to take place. One year ago on Sunday, St. Luke's held its first service in a small chapel at Glendale Seventh-day Adventist Church, just across Valejo Drive from Glendale Adventist Medical Center, after losing its facilities in a lengthy lawsuit brought by the Episcopal Diocese of Los Angeles. That Sunday's service was not unlike any other service I've been to at St. Luke's: While there was music, prayer, fellowship and the usual assortment of families with their kids in tow, everyone knew that an important milestone was taking place.

Today, they are still in that chapel. But one could say that St. Luke's — or by its newly incorporated name, Crescenta Valley Anglican Church — is spiritually wiser because of what members have gone through. This past weekend I had an opportunity to sit down with the Rev. Rob Holman, rector of St. Luke's Anglican Church....

Read it all.

Filed under: * Anglican - Episcopal • Anglican Church in North America (ACNA) • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Los Angeles • TEC Departing Parishes • * Christian Life / Church Life • Parish Ministry • Pastoral Care • * Culture-Watch • Law & Legal Issues