Since the ouster of Mr. Mubarak in February 2011, a growing number of Copts, including some of the most successful businessmen, have left Egypt or are preparing to do so, fearing persecution by an Islamist-controlled government as much as the stagnant economy that is smothering their industries.

Among the most prominent are the heads of the Sawiris family, who for several months have been running their enormous business empire from abroad.

“Every week I learn of 10 people who are leaving or who have already left,” Mr. [Wasfi Amin] Wassef said. “They know that what happened to the Sawiris’ can happen to them tomorrow.”

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The war in Ambon and the wider Maluku islands started for a variety of reasons. But it quickly boiled down to a question of identity, of Christians versus Muslims, as more than 5,000 people were killed and 500,000 were displaced from their homes between 1999 and 2002.

The religious passions and communal hatred stirred up in the war put a question mark over Indonesia's moves to build a democracy after 40 years of dictatorship. Could Indonesia's Muslim majority coexist with Christians and other religious minorities without an authoritarian hand on the tiller?

Sitting in Ambon's Joas Coffee House 13 years after the fighting ended, the answer is clear: Yes. And sitting across from me is Jacky Manuputty, one member of a brave group of local community leaders, Muslim and Christian alike, who have helped heal the wounds of war and today act as the first responders of harmony when the fragile peace looks threatened.

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A US government-appointed panel urged Washington Tuesday to step up pressure on Pakistan over religious freedom, warning that risks to its minorities have reached a crisis level.

In an annual report, the US Commission on International Religious Freedom also raised concerns about what it called a worsening situation in China, as well as problems in Egypt, Iran, Myanmar, Saudi Arabia and other nations.

The commission, which advises the government but does not make decisions, called for the United States to designate Pakistan, among eight other countries, as a “country of particular concern,” meaning it could be subject to sanctions if it fails to improve.

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After four years of increasing tensions between some Christian missionaries and local Muslims, the annual Arab International Festival in Dearborn is being moved from a street that has open access to a public park that could restrict admission to paid attendees.

Dearborn Mayor Jack O’Reilly said Friday that the city plans to shift the festival — the biggest annual outdoor gathering of Arab Americans in the U.S. — from Warren Avenue to Ford Woods Park, near the corner of Ford and Greenfield roads. One of the reasons for the move is liability concerns; the city has been hit with lawsuits from some Christian missionaries alleging their free speech rights were curtailed at the festival.

“Considering everything we’ve been through and what happened in the past,” said O’Reilly, the city wanted a place “where you can have a controlled site.”

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The Boston Marathon bombings last week shocked America and served as a reminder that the threat of terrorism in the western world is still alive. While offering condolences to the victims, one group is pointing out that Nigerian Christians face such horrors every week in the face of Islamic extremist group Boko Haram.

In an open letter to the American people this week, the Christian Association of Nigerian-Americans (CANAN) wrote, "The evil of terrorism in today's world are now well-known and so too must be the demand of vigilance in the overall protection of the common good."

Laolu Akande, executive director of CANAN, is urging Americans to help protect Christians who are regularly attacked in Nigeria.

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An alleged romance between an Egyptian Muslim college student and a Coptic Christian man heightened sectarian tension on Friday in a small rural Egyptian town where police fired tear gas to disperse stone-throwing Muslims who surrounded a Coptic church in anger over the inter-faith relationship, a security official and priest said.

The Muslim protesters accuse Saint Girgis Church of helping 21-year-old Rana el-Shazli, who is believed to have converted to Christianity, flee to Turkey with a Coptic Christian man.

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"Churches in Northern Nigeria, amd my diocese in particular, have been recording depletion in the number of faithful attending church services owing to Boko haram insurgencies," said Catholic Bishop Stephen Mamza of Yola, an area in northern Nigeria where Muslim terrorist violence has been notable. He said that an as yet undetermined number of Catholics have moved from the area out of fear of the violent Islamic sect known as Boko Haram.

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The Mass was celebrated as if from centuries past: A bearded priest veiled in incense chanted for grace in a church along the Nile, near the spot where Christians believe Jesus and his mother sought refuge in an earlier age of bloodshed and uncertainty.

Marianne Samir knelt and prayed for the Coptic Christians killed in a spasm of sectarian violence that has further shaken a nation engulfed in economic and political anxieties.

"I feel unsafe," said Samir, a high school philosophy teacher with a cross tattooed on her wrist. "The Islamists want war. They want strife. But this is our land too. It is a country blessed by God, and there's no way we'll leave it to them."

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At least five people were killed Saturday in clashes between Muslims and Christians, raising new questions over whether President Mohamed Morsi’s Islamist-led government can calm sectarian tensions amid Egypt’s broader political unrest.

Violence between Muslims and Coptic Christians over the last year has been a troubling subplot, especially in the provinces, to the nation’s post-revolutionary political division and faltering economy. There were conflicting accounts over what ignited the latest fighting in Khousous, an impoverished town north of Cairo.

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Barnabas Fund has transported over 2,300 Christians from Sudan since the start of its rescue mission four months ago.

The Christians are being evacuated because of increasing hostility in the majority-Muslim country.

After South Sudan gained independence in 2011, the largely Christian Southerners living in Sudan lost their citizenship rights and were ordered to leave.

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Recently [in Nigeria] a new line of inhumanity was crossed. In October, armed attackers, presumed to be members of Boko Haram, an Islamist terrorist group with links to al Qaeda, invaded the Tudun Wada Wuro Patuje area, entering the off-campus housing of the Federal Polytechnic State University.

The attackers called students out of their rooms and asked for their names. Those with Christian names were shot dead or killed with knives. Students with traditionally Muslim names were told to quote Islamic scripture. The selektion completed, at least 26 bodies were left in lines outside the buildings.

The attack was a pogrom, the victims of which were African Christians, not European Jews. To be sure, it lacked the scale and scope of Hitler's total war against the entire Jewish people. The Boko Haram seem content to burn churches and to maim and murder those—including other Muslims, but especially Christians, by the scores—who would stop the spread of their version of Shariah law in Nigeria alone.

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A delegation of Nigerian Christians visited the Washington, DC offices of the Institute on Religion and Democracy (IRD) this past Wednesday, December 12, 2012. Led by Dr. Musa Asake, the general secretary of the ecumenical Christian Association of Nigeria (CAN), the Nigerians were in the American capital in order to discuss persecution of Nigerian Christians by the Muslim terrorist group Boko Haram (BH, translated as “Western education is sin”). The delegation presented chilling accounts of life for Christians amidst Islamist terror and called for action lest the violence only grow, engulfing Nigeria.

Asake described BH’s murderous attacks on Christians in northern Nigeria, with the initial goal of eradicating a Christian presence there. The historic long-term Islamification of the once Christian Maghreb, meanwhile, shows just how far BH’s ambitions could reach. BH uses silent nighttime killings with knives as well as firearms to massacre Christians. Asake expressed the fear that “you cannot sleep with your eyes closed” in northern Nigeria. Churches there must now surround themselves with barriers in order to prevent vehicle-borne attacks. Moreover, now northern Nigeria’s “children see dead bodies,” a troubling assault on their innocence.

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Near the bottom of the pit of hell, Dante encounters a man walking with his torso split from chin to groin, his guts and other organs spilling out. “See how I tear myself!” the man shrieks. “See how Mahomet is deformed and torn!” For us, the scene is not only gruesome but surprising, for Dante is not in a circle of false religion but in a circle reserved for those who tear the body of Christ. Like many medieval Christians, Dante views Islam less as a rival religion than as a schismatic form of Christianity.

A handful of Western scholars now think there is considerable historical truth to Dantes view. According to the standard Muslim account, the Quran contains revelations that Allah delivered to Mohammed through the angel Jibril between 609 and 632. They were fixed in written form under the third Caliph in the mid seventh century. Islamic scholar Christoph Luxenberg doubts most of this. In 2000, he published the German edition of The Syro-Aramaic Reading of the Koran, whose restrained title and dispassionate tone belie its explosive arguments-explosive enough for the author to hide behind a pseudonym. The book has been banned in several Islamic countries.

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In a spooky, dare I say, godly coincidence, two of the world's important religions obtained new leaders in the past fortnight. What makes the coincidence seem so like divine providence is that both leaders started their vocational life not fired by the sacred but as industrialists.

The Coptic Church is now led by Pope Tawadros (Theodore) II, who ran a pharmaceutical factory until he saw the light. Former oil industry executive Justin Welby, meanwhile, was selected to be enthroned in March as the Archbishop of Canterbury, leader of the Anglican Communion.

Both had late onset religious conversions....


Read more: http://www.smh.com.au/opinion/blogs/godless-gross/a-tale-of-two-leaders-20121203-2apyg.html#ixzz2EbKcRdl9

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Nigeria’s military is offering about $1.8 million in rewards for information leading to the arrest of top members of a radical Islamist sect that has killed hundreds of people in the country this year alone.

Lt. Col. Sagir Musa said in a statement Friday the bounty for Boko Haram sect leader Abubakar Shekau is $312,500.

The statement says information on four other named top sect officials would earn the informant $156,000 each. It then listed 14 “commanders” and each had a $62,500 bounty.

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Kenneth Cragg stood out among scholars and theologians as one of very few who had the inner conviction to seek the truth in so deep an engagement with a faith other than his own. As a pen name that he used on a number of occasions emphasized, he sought above all to be a servant of mutual understanding. His desire was not to suggest that he is right but to find what is right and true, what truly expresses our best understanding about God and where Christians and Muslims are on common ground in this.

In seeking to ponder the depths of another faith, there was no suspension or dissolution of his own. At the core of his being was the conviction and experience of the saving grace of God in Jesus Christ. So there can be no dodging the hard questions, no intellectual bargaining or good-natured compromise. His wrestling with understanding Islam has never been a merely academic exercise. Personal relations have always been at its heart. One of his favourite concepts was that of hospitality, not merely in the meeting, listening and conversing but in the mind’s seeking the depth of Muslim intentions.

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“Bishop Kenneth Cragg held a unique position in the world of inter faith dialogue. His powerfully original mind, both analytic and poetic, was able to weave together themes and images from many and diverse religious backgrounds into a fresh theological perspective that still managed to do full honour to classical orthodoxy.

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(Via email--KSH).

Dear Brothers and Sisters,

Greetings in the Name of our Lord Jesus Christ!

It was sad to hear this morning that Bishop Kenneth Cragg has passed away. For the last few years, he was physically very weak, but mentally he was clear and alert. Although we were hoping that he would make it to be 100 years old in a few months time, his time came to be with the Lord.

Those who heard Kenneth Cragg talking about Jesus Christ could tell how much he loved the Lord. It is difficult for me to forget his tears every time he talked about the sacrificial love of Jesus.

Bishop Kenneth Cragg was very well-known here in the Arab World for his scholarly writings on Islam. He lived for many years here in the Middle East and developed friendships with many Muslims whom he sincerely loved. Many Muslim scholars loved and respected him too! He wrote and spoke about the major differences between Christianity and Islam, but the love that filled his heart towards Muslims embraced these differences. He also made a great contribution in revealing the common grounds between Islam and Christian-ity. I had the privilege of joining him in several seminars about Islam and Christianity here in Cairo and in the UK. His contribution to our Diocese and the Province of Jerusalem and the Middle East will never be forgotten. We re-member with great affection his time as an Assistant Bishop for the Diocese of Egypt and North Africa from 1970-1974. Until recently, continued to be a faithful and active member of the Egypt Diocesan Association. He was the one who chose the current site of All Saints Cathedral in Cairo, Egypt. We shall remember him as we celebrate the Silver Jubilee of All Saints Cathedral in November 2013.

Kenneth Cragg left a great heritage of the many books that he wrote and the love of God that he shared with many of us.
Please pray for his family.

May the Lord bless you!

--(The Most Rev.) Dr. Mouneer Hanna Anis is Bishop of the Episcopal / Anglican Diocese of Egypt with North Africa and the Horn of Africa, and President Bishop of the Episcopal / Anglican Province of Jerusalem and the Middle East

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Dozens of young men have been shot dead in Nigeria by the military in Maiduguri, residents in the north-eastern city have told the BBC.

An imam told the BBC about 11 youths from his street alone were killed, including four of his own sons.

The alleged extrajudicial executions happened as Amnesty International accused the security forces of abuses in its crackdown on Islamist militants.

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At least seven people have been killed and dozens injured in a suicide bombing during Mass at a Catholic church in northern Nigeria, officials say.

An explosive-laden vehicle drove into the church and detonated its load, ripping a hole in the wall and roof.

The attack happened in Kaduna, which has been targeted by Islamist militant group Boko Haram in the recent past.

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[Lamin] Sanneh acknowledges a debt to the missionary schools that unintentionally introduced him to a desiccated version of Christian faith, and he tells how as an earnest young man he wandered from pastor to pastor, desperately seeking baptism, only to be deflected by missionaries who had compromised mission in their uneasy accommodation to Islamic culture. The story would almost be humorous if it were not so sad. Yet even the account of the missionaries’ rebuff is less painful to read than the account of what he received at the hands of liberal, mainline North American pastors who had long before enmeshed themselves in their culture by reducing their ministry to caregiving rather than conversion. As for many frustrated would-be converts in our age, it was easier for Sanneh to find Christ than for him to find Christian community. Eventually he became a Catholic while at Yale.

--Will Willimon in a review of Lamin Sanneh's new Summoned From the Margin (Eerdmans, 2012), Christian Century, the October 17th, 2012 issue, page 53 (emphasis mine)

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Nomadic Muslim herdsmen attacked a Christian village in central Nigeria over long-running land disputes, killing at least 30 people in their latest assault, police said Wednesday.

The attack in Benue state comes as a bomb exploded Wednesday in northeast Nigeria, apparently killing a police officer and sparking reprisal attacks by the military in the region, residents said.

In Benue state, the attack Sunday targeted a rural village of Christian Tiv people called Yogbo in the state, police spokesman Daniel Ezeala said. After the attack, those living there fled, community leader Daniel Tsenghul said.

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Westerners may debate how moderate Egypt's Islamists are, but for Copts the questioning is futile. Their options are limited. While Copts are the largest Christian community in the Middle East, they're too small to play a role in deciding the fate of the country. They are not geographically concentrated in one area that could become a safe zone. The only option is to leave, putting an end to 2,000 years of Christianity in Egypt.

The sad truth is that not all will be able to flee. Those with money, English skills and the like will get out. Their poorer brethren will be left behind.

What can be done to save them? Egypt receives $1.5 billion in U.S. aid each year, and Washington has various means to make Egypt's new leaders listen. Islamist attempts to enshrine second-class status for Copts in Egypt's new constitution should be stopped. Outsiders should also keep an eye on Muslim Brotherhood politicians who are planning to take control of Coptic Church finances. At a minimum, donors should demand that attacks on Copts be met with punishment as well as condemnation.

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Widespread and systematic murder and persecution by Boko Haram, a militant Islamist group in northern Nigeria, likely amount to crimes against humanity, Human Rights Watch said in a report released today. Government security forces have also engaged in numerous abuses, including extrajudicial killings, Human Rights Watch said.

The 98-page report, “Spiraling Violence: Boko Haram Attacks and Security Force Abuses in Nigeria,” catalogues atrocities for which Boko Haram has claimed responsibility. It also explores the role of Nigeria’s security forces, whose own alleged abuses contravene international human rights law and might also constitute crimes against humanity. The violence, which first erupted in 2009, has claimed more than 2,800 lives.

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After an uprising toppled President Hosni Mubarak early last year, women and minorities hoped for a nation that would guarantee long-denied equal rights. But their pleas have gone unanswered as Egypt has shifted from military control to the conservative designs of a new Islamist president. Mostafa's death symbolizes for many women the prospect that civil rights would be further jeopardized by a new constitution.

Scores of Egyptians, with the support of 33 women's rights organizations, protested outside President Mohamed Morsi's palace last week against the proposed constitution, particularly Article 36, which says the state is "committed to providing all measures to ensure the equality of women with men, as long as those rights are not contradicting the laws of Islam," or sharia.

Overwhelmed by Islamist domination in the assembly drafting the constitution, liberals and moderates have repeatedly threatened to resign because they say the political body leans toward radical political Islam. A previous assembly was dissolved this year for failing to represent Egypt's diverse society, and a court decision expected Tuesday could again disband the body amid charges it has ignored women, Christians, youths and other groups.

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Orient and Occident online magazine seeks to promote not just coexistence but cooperation with Muslims.
It was Egyptian media that brought the appalling "Innocence of Muslims" trailer to the wider attention of Muslims around the world. The consequences have been tragic to watch.
The country has also seen all-too-regular violent clashes between local Muslim and Christian communities, that have got no better since Egypt's revolution.
In this difficult atmosphere, the Diocese of Egypt, under the leadership of Bishop Mouneer Hanna Anis, has relaunched a magazine online that was first started by two pioneering CMS missionaries more than 100 years ago.

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Unidentified gunmen massacred at least two dozen university students in northern Nigeria Monday night in the city of Mubi near the border with Cameroon. The attacks lasted more than an hour, with gunmen targeting specific students by name rather than indiscriminately firing.

Suspicion fell immediately on Boko Haram, a violent Islamist organization in northern Nigeria that has typically attacked Christian churches and security forces. Student leaders, meanwhile, suggested that the killings may have been tied to internal student political campaigns. No group has yet claimed responsibility for the attack.

Aside from Boko Haram's history of bloody attacks on civilians, the very name of the group – which means "Western education is a sin" – stokes suspicion of their involvement. But even if the group is found to be involved, the purpose of such an attack would not be part of some global jihad.

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After spending 18 of the last 30 years in Egypt, I am not a romantic when it comes to the realities of religious intolerance, social discrimination and sectarian violence experienced by many Christians due to religious fanatics who claim to be Christian, Jewish or Muslim. I have overheard various “men of religion” refer to Christians using the religious “M” word, “mushrik” meaning polytheist and idolater or “K” word “kafr” meaning infidel. I’ve heard it all and seen a lot. While two wrongs never make a right, Christians of most denominations should never fail to recall the violence, discrimination and persecution we have been guilty of during our own 2,000 year history “in the name of God and Jesus Christ”.

I cannot speak for Muslims outside of Egypt, but I can try to explain the reactions of many to such a film without equating these reasons to being justifications. Most Americans get quite upset when we watch the American flag being burned or trampled on. We at least get upset if someone desecrates the Bible and Catholics get very upset if someone desecrates the Eucharist. Maybe we don’t burn those who do or torture them anymore, but we have in the past. We claim to be “one nation under God with liberty and justice for all” and yet we have always found at least one race, nationality, religion or orientation to focus on and “go after”.

Western societies that profess “freedom of religion” have moved toward “freedom FROM religion”. Personally, even as a Catholic priest, I feel that “religion” in civil democracies have the obligation to form and educate the individual and collective conscience of its followers and to be “a voice of conscience” in society. However, I oppose any religion dictating to government how it should legislate morality according to any particular religious belief system. At the same time, this is NOT the current reality in the Muslim world whether I/we like it or not. Cultural sensitivity must include religious and social sensitivity.

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The 14-minute trailer on YouTube enraged Muslims worldwide with its depiction of Muhammad as a womanizer, religious fraud and child molester. Most Egyptian Christians in the U.S. have rejected the movie and say the man and the nonprofit tied to the film are fringe players who are not well-known in the Coptic Orthodox Church, the church for the vast majority of Coptic Christians in America.

A tiny minority of U.S. Copts, however, have used their adopted nation’s free speech protections to speak out against Islam in a way that would not be tolerated in their native Egypt. The few who engage in this anti-Muslim, evangelical activism _ including those behind the movie trailer _ are fueled by that history, said Eliot Dickinson, an associate professor of political science at Western Oregon University who has written a book on U.S. Copts.

“Whoever made this film is such an outlier in their community that it’s completely unrepresentative,” Dickinson said. “But what it does is, it taps into this frustration of always being persecuted back in Egypt and let’s not downplay that. To be a Copt in Egypt now is a very, very difficult life because, especially after the Arab Spring, it’s open season.”

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Parishioners of St Paul's Sarhadi Lutheran Church in Mardan, Khyber Pakhthunkwa are calling for the Government to restore their church back to it's "former glory." The church which was built in 1937 provides education and health services to the local community – Muslim and Christian alike – and provided substantial support to victims of floods and a major earthquake in recent years, regardless of their religious affiliation.

During a local "protest"on Friday afternoon (21st Sept), over the release of and anti-Muslim movie called "The innocence of Muslims", a mob broke into a church compound in Mardan near Pashawer, burnt down the church, and destroyed 27 homes in the church compound including the houses of two priests and the school head teacher. The mob burnt bibles and other religious artifacts including books with Islamic text and many question whether blasphemy charges will be laid against the those that have been caught.

The attack took place after the Government called a national holiday, purportedly in sympathy of protests against the film.

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Lahore Bishop Rt Rev Dr Alexander John Malik has strongly condemned the burning of a church in Mardan, reiterating that Pakistani Christians have nothing to do with the people who made the profane movie.

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A mob of hundreds of Muslim men attacked and burnt an 82-year-old church and an adjoining school in northwest Pakistan during a protest against an anti-Islam film, sparking concerns among the minority Christian community.

The mob broke through the gate of the St Paul's Lutheran Church inside the cantonment in Mardan city, 48 km from the Khyber-Pakhtunkhwa capital of Peshawar, on Friday while returning from a rally against the film Innocence Of Muslims.

According to reports from Christians in Mardan, the mob attacked and set on fire the church, St Paul's high school, a library, a computer laboratory and houses of four clergymen, including Bishop Peter Majeed.

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A suicide car bomber blew himself up outside a Roman Catholic church in northern Nigeria on Sunday, killing himself and at least two other people and wounding 46, police said.

Police cordoned off the area around St. John's church after the blast, which caused minimal damage to the building but killed at least two people in a market area of Bauchi city.

A Reuters journalist saw emergency services bring out three bodies in the area, called Wunti, and police identified one as the occupant of the car that blew up.

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The appeal for legislation to ban the publication of material that causes religious offence was con­tained in a letter sent last weekend to the UN secretary-general, Ban Ki-moon, by the President-Bishop of the Episcopal Church in Jerusa­lem and the Middle East, the Most Revd Mouneer Anis. The other sig­natories were: the Bishop in Cyprus & the Gulf, the Rt Revd Michael Lewis; the Area Bishop for North Africa, Dr Bill Musk; and the Area Bishop for the Horn of Africa, Dr Grant Le­-Marquand.

The Bishops proposed that an "international declaration be nego­tiated that outlaws the intentional and deliberate insulting or defama­tion of persons (such as prophets), symbols, texts, and constructs of belief deemed holy by people of faith".

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Christians in Nigeria are coming under siege as terrorist group Boko Haram attacks churches to try to drive out Christians and destabilise the country. The Archbishop of Jos, the Most Rev Dr Benjamin Kwashi, describes the situation in Jos, Plateau State, to Release's Andrew Boyd.

Listen to it all (from earlier this month, but still relevant and useful for our awareness and prayers--KSH)..

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The Archbishop Metropolitan and Primate of All Nigeria, Anglican Communion, Most Reverend Nicholas Okoh, on Thursday. said that the survival of the Nigerian nation and respect for human life were the two main factors restraining Christians from fighting Boko Haram which had thrown the country into an insecure state.

Primate Okoh also described the proposed bill for Fulani Commission in which government seeks to create permanent routes and reserves in all states for Fulani pastoralists as a recipe for endless crisis.

The cleric, who stated this in his primatial address during the official opening of the standing committee meeting of the Church of Nigeria, Anglican Communion at the Cathedral Church of Emmanuel, Ado-Ekiti with the theme “...Resist the devil and he will flee from you,” called on President Goodluck Jonathan to act fast in tackling the prevailing insecurity in the nation before it gets out of hand.

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From here:

The National Association of Evangelicals (NAE) grieves the tragic and senseless deaths of innocent representatives of the U.S. government at the embassy in Libya. Tuesday's violence in Libya, and other areas, is reported to be sparked by an offensive film about Islam. The film's origins have not been verified.

"Very few Americans knew anything about this film until the violence started," said Leith Anderson, NAE President. "This insulting video does not represent the vast majority of Americans who desire to live at peace with people of other faiths."

The attack has been condemned by both the U.S. and Libya governments. The NAE joins together in humble prayer for the victims' families and for peace and justice in the region. The NAE calls its members to continue in efforts that build stronger relationships of understanding between those of different faiths.

Anderson said, "How should the people of the world respond to this video? Don't watch it."

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A West Java church which has become emblematic of record-breaking religious intolerance in Indonesia will now be relocated by the Indonesian government.

Taman Yasmin Indonesian Christian Church (GKI Yasmin) legally acquired permission to build a church in Bogor in 2006 but has been shuttered for years due to opposition from neighboring Muslim extremists. The Constitutional Court, the archipelago's equivalent of the U.S. Supreme Court, ruled in 2011 that the church be allowed to occupy its building. The mayor of Bogor refused to comply.

The government's recent decision came after a closed-door meeting between the Indonesian Minister of Internal Affairs and Bogor city leaders excluded GKI Yasmin church representatives but did include representatives from a local Muslim extremist group. According to ministry spokesman Reydonnyzar Moenek, the government is preparing replacement land for the church.

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It began when a Christian dry-cleaning business scorched a Muslim man's shirt.

First came the insults, and then Muslims and Christians were clashing in a square in this farming town rimmed by pyramids. A gasoline bomb whistled off a roof and struck Moaz Hasaballah, leaving him blistered and, days later, dead.

Now radios squawk and patrolmen camp like an army near the doors of a locked church. But deaths like that don't come in ones — not here, anyway — and there was talk that another killing wasn't far off.

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The Church in Egypt is being subjected to “cheap political blackmail and political thuggery” as Islamists demand that its funds come under state control in what could be seen as a ploy to deflect growing scrutiny of Muslim Brotherhood finances and affairs.

This was the assessment of Christian rights’ group Copts Without Chains to the call last week by Islamists in the Constituent Assembly that the government monitor church finances. Khaled Saeed, spokesman for the Salafist Front, said in a debate on Egyptian TV on 28 August that the measure was “necessary” to know where the Church’s money goes and “if it is on the right track or not”.

Absurdly over-stating the power of the Christian community in Egypt, Saeed claimed that the smallest monastery in Egypt was larger than the Vatican, and he alleged there were concerns of a “church state within the Egyptian civil state”.

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The Nigerian army says it has killed seven suspected members of the Islamist militant group Boko Haram in a gun battle in the north of the country.

A spokesman said a further 13 people were arrested after an attack on an army checkpoint in Maiduguri.

Earlier, Nigerian police said they would mount a 24-hour guard of mobile-phone installations following Boko Haram attacks on masts in the north.

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After a lull, terrorists yesterday struck in Sabon-Laye, the Gombe capital, where they exploded a bomb.

Although no life was confirmed lost at press time, the incident caused panic in the state capital and brought business activities to a standstill as shop owners and traders immediately shut their outlets and markets and rushed to their homes.

Nevertheless, the military in Borno State made a breakthrough yesterday as they recovered a register alleged to contain suspected Boko Haram members during a dawn raid in the home of a “commander” of the terrorist group.

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The Christian girl who was allegedly framed for blasphemy by her local mullah has been hailed as a "daughter of the nation" by one of Pakistan's most senior Islamic clerics, who also vowed to guarantee her safety if she is eventually released from prison.

The heavyweight support for Rimsha Masih from the chairman of the All Pakistan Ulema Council, a grouping of Islamic clerics, is being seen as a remarkable turn of events in a country where individuals accused of insulting Islam are almost never helped by powerful public figures.

In a fiery press conference at a central Islamabad hotel, Hafiz Mohammad Tahir Mehmood Ashrafi, flanked by other senior clerics, demanded all the organs of the Pakistani state come together to investigate the circumstances surrounding the arrest last month of a girl who it is claimed has Down's syndrome.

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A leading Catholic human rights activist in Pakistan is calling for charges to be dropped in the case of a young, special needs girl accused of blasphemy.
Peter Jacob, executive secretary of the National Commission for Justice and Peace for the Church in Pakistan, told Aid to the Church in Need that he strongly doubts the allegations leveled against Rimsha Masih.
She is accused of burning 10 pages of the Noorani Qaida, an Islamic booklet used to learn basic Arabic and the Koran.

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Kenyan police have fired tear gas to disperse Muslim protesters who have looted shops and burned barricades for a second day in the coastal city of Mombasa.

The protests follow the drive-by shooting of radical Muslim preacher Aboud Rogo Mohammed on Monday.

The cleric had been accused by the UN and US of recruiting and funding Islamist fighters in Somalia.

One person was killed and churches attacked in riots on Monday.

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Nigeria's government says it is in negotiations with Islamist militant group Boko Haram. Some analysts are skeptical the talks will end the violence blamed on the group in northern Nigeria.

There has been a lot of debate among Nigerians recently about the militant group known as Boko Haram. Are they, or are they not holding peace talks with the government?

On Sunday, the government emphatically said "Yes, they are." Presidential spokesperson Reuben Abati told state-house reporters negotiations are taking place through “backroom channels,” not at a formal table in an air conditioned office.

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Everyone in the teeming, tense community of Muslims and Christians just outside Islamabad seems to have a different story about the young girl and the Koran.

The 12-year-old Christian deliberately burned the Muslim holy book, some say. No, she innocently put pages from a non-sacred teaching text into the trash, say others, and nothing was burned. Still another version holds that an older Muslim boy planted pages of the Koran for the cleaning girl to find and then leveled the accusation of desecration because she had spurned him.

Amid the conflicting claims, this much is certain: As many as 600 Christians have fled their colony bordering the capital, fearing for their lives, officials said, after a mob last week called for the child to be burned to death as a blasphemer.

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Controversy continues to swirl around Pakistan's blasphemy law after the arrest of a young Christian girl for defiling words from the Quran.

Pakistani President Asif Ali Zardari has asked the country's Interior Ministry for a report about the Aug. 16 arrest of Rimshah Masih, described as an 11-year-old with Down syndrome in various media reports.

Even so, Nina Shea, director of the Hudson Institute's Center for Religious Freedom and a former member of the U.S. Commission on International Religious Freedom, suggested an ominous fate for the girl, in a National Review Online blog Aug. 21.

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Hours after leaflets from Egypt's jihadi organizations were distributed promising to "reward" any Muslim who kills any Christian Copt in Egypt, specifically naming several regions including Asyut, a report recently appeared concerning the random killing of a Christian store-owner.

According to reporter Menna Magdi, writing in a report published August 14 and titled "The serial killing of Copts has begun in Asyut," unidentified men stormed a shoe-store, murdering the Christian owner, Refaat Eskander early in the morning.

Read it all and read this as well.

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An 11-year-old Christian Pakistani girl could face the death penalty under the country's notorious blasphemy laws, after she was accused by her neighbours of deliberately burning sacred Islamic texts.

Rifta Masih was arrested on Thursday, after complaints against her prompted angry demonstrations. Asif Ali Zardari, the president, has ordered the interior ministry to investigate the case.

As communal tensions continued to rise, about 900 Christians living on the outskirts of Islamabad have been ordered to leave a neighbourhood where they have lived for almost two decades.

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Two more churches in Indonesia's West Java province have been forcibly closed amid opposition and disputes over paperwork.

A large tent used for services by St Johannes Baptista Church in Bogor was sealed off by the authorities on 7 August. The congregation has been using the tent since 2006 as a temporary measure while the church awaits a permit for a proper building, which it applied for in 2000.

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As I look back over the last ten years, it is clear that our relationship as Christians and Muslims has grown and deepened. It has not been an easy time, and there are huge challenges that we still face together. Nevertheless, we have learned how to quarry together the resources we have of a vision of human beings honoured before God. The word honour, I believe, is one we should learn to use more freely, and even extravagantly, when we talk about our human world. We honour human beings because God in his creation and in his dealings with human beings honours them.

In practical terms this honouring has meant that Muslims and Christians have been working as never before in international development to serve the world’s poorest people, and I want to recognise the huge amount of financial giving that the Muslim community pours out during Ramadan especially. It has also meant at a local level that Muslims have shared with Christians and others during Ramadan in service to their communities through the ‘A Year of Service’ initiative, in the ‘Near Neighbours’ programme and in many other ways.

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Near the Syrian city of Aleppo, the Church of St. Simeon the Stylite commemorates the 5th-century ascetic who became an ancient sensation by living atop a tall pedestal for decades to demonstrate his faith. Krak des Chevaliers, an awe-inspiring castle near Homs, was a fortress for the order of the Knights Hospitaller in their quest to defend a crusader kingdom. Seydnaya, a towering monastery in a town of the same name, was probably built in the time of Justinian.

A nun there spoke about Syria's current crisis from within a candlelit alcove this week, surrounded by thousand-year-old votive icons donated by Russian Orthodox churchgoers and silver pendants in the shape of body parts that supplicants have sought to heal—feet, heads, legs, arms, even a pair of lungs and a kidney.

"It's not a small thing we are facing," she said, speaking as much about the country as her faith. "We just want the killing to stop."

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Archbishop [John] Onaiyekan pointed out that this attack was unusual in that it came on a Monday; previous attacks on churches have been carried out on Sundays during worship services.

The prelate also noted that the attack was against a Pentecostal church in the middle of Nigeria, not in the far north of the country.

Archbishop Onaiyekan called on the Islamic community to help identify the gunmen, as the town where the attack took place, Okene, is predominantly Muslim.

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“Before the war there was no separation between Christian and Muslim,” I was told on a recent visit by Shamun Daawd, a liquor-store owner who fled Baghdad after he received Islamist death threats. I met him at the Syrian Orthodox Patriarchate in Damascus, where he had come to collect the rent money the Patriarchate provided for the refugees. “Under Saddam no one asked you your religion and we used to attend each other’s religious services,” he said. “Now at least 75 per cent of my Christian friends have fled.”

Those Iraqi refugees now face a second displacement while their Syrian hosts are themselves living in daily fear of having to flee for their lives. The first Syrian refugee camps are being erected in the Bekaa valley of Lebanon; others are queuing to find shelter in camps in Jordan, north of Amman. Most of the bloodiest killings and counter-killings that have been reported in Syria have so far been along Sunni-Alawite faultlines, but there have been some reports of thefts, rape and murder directed at the Christian minority, and in one place — Qusayr — wholesale ethnic cleansing of the Christians accused by local jihadis of acting as pro-regime spies. The community, which makes up around 10 per cent of the total population, is now frankly terrified.

Read it all (requires subscription).

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The religious aspect of the violence, the report says, is reinforced by radical Islamist groups like Boko Haram which, the task force believes, exploits the secular issues, and the revenge killings by Christians and Muslims.

The report states: ‘The joint delegation believes that the primary causes of the current tension and conflict in Nigeria are not inherently based in religion but rather, rooted in a complex matrix of political, social, ethnic, economic, and legal problems, among which the issue of justice—or the lack of it—looms large as a common factor. Nevertheless, the joint delegation acknowledges that there is a possibility that the current tension and conflict might become subsumed by its religious dimension (especially along geographical ‘religious fault–lines’) and so particularly warns against letting this idea—through misperception and simplification— become a self– fulfilling prediction.’

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At least 16 people have been wounded after Muslims attacked a church and Christian homes in a village near the Egyptian capital, Cairo, officials say.

The unrest in Dahshur, about 40km (25 miles) south of Cairo, started after a Muslim man died of wounds sustained in an earlier clash on Friday.

Violence frequently flares between Egypt's Muslim majority and its Coptic Christian minority.

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An engineering student is killed for walking with his fiancee by men reportedly linked to a group called the Promotion of Virtue and Prevention of Vice. Women are harassed for not wearing veils, owners of liquor stores say they're being threatened, and fundamentalists are calling for sex segregation on buses and in workplaces.

Egypt's recent election of an Islamist president has rekindled a long-suppressed display of public piousness that has aroused both "moral vigilantism" and personal acts of faith, such as demands that police officers and flight attendants be allowed to grow beards. Scattered incidents of violence and intimidation do not appear to have been organized, but they represent a disturbing trend in Egypt's transition to democracy.

Emerging from decades of secular rule, the country is unsteadily calibrating how deeply Islam should infuse public and private life....

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The World Council of Churches (WCC) and the Royal Aal Al-Bayt Institute for Islamic Thought (RABIIT) on 12 July issued a report on their joint commitment to help in resolving the tensions in Nigeria. The report reflects a new Christian-Muslim model of cooperation for peace between religions and further interfaith dialogue.

The report follows the high level inter-religious delegation’s visit to Abuja, Jos and Kaduna, Nigeria, from 22 to 26 May. The visit and report are a response to the inter-communal strife between Christian and Muslims in the country. Last week, around a hundred people lost their lives in the Plateau state alone as a result of the clashes.

“Religion should never be used as a pretext for conflict. We are committed to the situation in Nigeria. We are concerned and anxious for the lives that are lost in the name of religion in Nigeria,” said Rev. Dr Olav Fykse Tveit, general secretary of the WCC.

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(Via email--KSH).

Dear Friends,

Greetings in the Name of our Lord Jesus Christ!

Yesterday I received a phone call from the Presidential Palace asking me to meet with the new President of Egypt, Dr. Mohammed Mursi. The President also invited the heads of other the Christian denominations for the meeting.

We were received with a warm welcome from the President. Each one of us gave congratulations to the President and he assured us that Christians are equal citizens in Egypt and it is his duty to make sure that every citizen receives his or her rights. The President also told us stories from the history of Islam of how Muslim leaders were very keen to ensure the right of citizenship of all Christians in Egypt.

I assured the President of our prayers for him and also asked him to make the topic of “National Unity” a priority. By “National Unity” I mean, of course, equality between Christians and Muslims and applying the rule of law on all citizens. He immediately responded that there were attempts to disrupt this National Unity in the past and create a strained relation between Christians and Muslims. He promised to do his best to ensure the rights of Christians, especially in regard to building churches.

I also asked the President to consider attending one of the meetings of “Beit el Aila” the House of the Family, which is an initiative of the Grand Imam to bring Christian and Muslims leaders together to discuss ways to enhance the religious harmony. He immediately agreed to host one of these meetings.

I shared this news with the Grand Imam who was happy to hear that the President will give a serious attention to “Beit el Aila.”

I came out of the thirty-five minute meeting very encouraged. I must say that this initiative of the President carries in itself the desire to assure Christians that he will be the President of all Egyptians.

We will continue to pray for him and for our beloved country Egypt.

May the Lord bless you!

Yours in Christ,

--The Most Rev. Dr. Mouneer Hanna Anis
Bishop of the Episcopal / Anglican Diocese of Egypt
with North Africa and the Horn of Africa
President Bishop of the Episcopal / Anglican
Province of Jerusalem and the Middle East

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The Pope spoke of the situation at the end of the general audience, saying he is following the news with "deep concern," as "acts of terrorism directed especially against Christian faithful continue."

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An event or ganised in honour of the retiring Chief Justice of Nigeria, CJN, Justice Dahiru Musdapher, in Abuja, Tuesday, took a different dimension, after a member of the Board of Trustees, BoT, of Peoples Democratic Party, PDP, and publisher of Champions Newspaper Ltd, Chief Emmanuel Iwuanyanwu, urged the Federal Government to hold northern leaders responsible for the increasing spate of violence by the Boko Haram Islamist sect.

Iwuanyanwu, who presided over the presentation of a book entitled Tit-Bits of Advocacy, dedicated to Justice Musdapher by the Imo Law Publishers, in his speech, said: "Boko Haram problem cannot be solved by killing or shooting people. It can only be solved by the leaders in the areas where they operate.

"The massive killings must stop. Nigerians must feel free to travel to various parts of the country without fear. Nigerians must worship their God according to their faith without fear of being killed or bombed in their places of worship."

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Boko Haram militants have attacked two churches during Sunday services, triggering deadly reprisal attacks.

In the central city of Jos, a suicide bomber blew himself up outside a church, wounding at least 50 people.

In a separate attack, gunmen opened fire during a service in Biu in northeastern Borno state, leaving at least one person dead.

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Speeding up his vehicle, the attacker approached a checkpoint near the church in Bauchi State, which has previously been hit by Islamist group Boko Haram and where tension between Muslims and Christians has led to violence in the past.

"We have a checkpoint not far from the church which prevented the bomber from gaining access to his target," said state police commissioner Mohammed Ladan.

"So he rammed the car into a security gate and the car exploded, killing him and eight other people," he added.

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Christian lawyers and activists have criticized the Supreme Court for its failure to protect religious minority women from forced conversion and urged the government to adopt specific legal protections.

Peter Jacob, executive director of the Episcopal Commission for Justice and Peace, said during a consultative meeting with Christian lawyers on Saturday that minority women live under constant threat of abduction and conversion.

“The religious minorities are under threat and hesitant to allow their women to join any profession due to fear of losing a family member,” he said.

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The nation's Supreme Presidential Electoral Commission confirmed on Monday that the Muslim Brotherhood's Mohamed Morsy advanced to the run-off election against Ahmed Shafik, former president Hosni Mubarak's last-ditch appointee as prime minister during the revolution's early days. Both candidates gathered nearly 25 percent of the vote. Only a few percentage points behind was Hamdeen Sabbahi, whose late surge as the revolutionary choice was not enough to displace Egypt's traditional combatants.

The majority of Copts voted for Shafik, according to Mina el-Badry, an evangelical pastor in Upper Egypt. "Not from love, but to oppose the Islamists," he said, "because [Shafik] is from the army and will know how to run the transition, and because he is clear and firm in his word and decision."

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Egyptian Christians voting in their nation's historic presidential election were throwing much of their support behind candidates who aimed to check the power of the Islamist parties.

Although no official statistics on the Christian vote were reported, in the days before and during the election, many of Egypt's Christians said they would support candidates who served under ousted President Hosni Mubarak and said the ideals of the 2011 revolution might have been too ambitious.

"For me as a Christian I have only a few choices -- the other side is Islamic, I can't choose them," said a man identified only as Rami, 45, a worshipper at the Catholic basilica in Cairo's Heliopolis district.

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In brutally poor neighborhoods and mansions alike, this city choked by military checkpoints seethes with rumors, paranoia and conspiracy theories. Even academics like to assert a favorite: The homegrown Islamic extremist movement that is terrorizing northern Nigeria is a CIA creation.

Others are convinced that the extremist group known as Boko Haram is a plot by the southern-led Nigerian government to create an eternal crisis in the north.

How else to explain Boko Haram's transformation from a group of bearded radicals stashing homemade weapons to an organization that has half the country on military alert and U.S. lawmakers warning of threats to American interests?

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The Muslim Brotherhood’s candidate appeared likely to face off against either a former prime minister who served under ousted president Hosni Mubarak or a leftist contender whose popularity surged at the end of the race, according to predictions Friday by political parties based on preliminary results in Egypt’s first free presidential election.

A contest between Mohammed Morsi, a conservative Islamist, and Ahmed Shafiq, Mubarak’s last prime minister, would present a stark choice for Egyptians. A win for Morsi would give the venerable Islamist group a near-monopoly on political power, raising fears among secular Egyptians of a state governed by a strict interpretation of Islamic law. If Shafiq were to prevail, many Egyptians would feel that their revolution last year paved the way for a politician with a past and governing philosophy in line with the autocrat they ousted.

“It would be extremely polarizing,” said Shadi Hamid, an Egypt expert at the Brookings Doha Center. “There would be a lot of boycotting. It’s the worst-case scenario.”

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Suspected members of the Boko Haram sect yesterday killed four persons. The victims died when a bomb exploded in Maiduguri, the Borno State capital.

It was learnt that the Boko Haram suspects threw an Improvised Explosive Device (IED) from a moving vehicle, targeting members of the Joint Task Force (JTF) in a patrol vehicle.

The IED, which narrowly missed the JTF men, exploded a few metres away, killing four persons, some of who were in a moving commercial tricycle.

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The premise of [Eliza] Griswold’s book [The 10th Parallel] is that although there is frequent and bloody tension between Christians and Muslims along the 10th Parallel, especially where resources are scarce, there is no ‘clash of civilizations’. Rather, there is a competition for souls that is strongest among faiths, as Christians fight for Christians and Muslims fight for Muslims. “There is a proliferation of vibrant forms of religious practice. They look pretty kooky from a distance, but as any good Nigerian will tell you, religion is a market place. And it’s up to everybody to get as many people as possible to fill their Churches and Mosques.”

Enlightened religious organisations of both faiths in southern Nigeria are confronting reactionary groups in the north, groups which believe that vaccinations are poisons and that natural disasters are punishments from God. Meanwhile, Anglicanism and Catholicism are being supplanted along the 10th Parallel by flashy Pentecostals, who preach that God is the surest route to material wealth.

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The Christians of Upper Egypt are sure about two things: First, they really like democracy – the new-found sense that everyone is considered equal (Muslim and Christian, men and women), and second, the prospect of what Wednesday and Thursday's democratic choice for president may turn out to be scares the devil out of them!

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It is fashionable these days for Western leaders to praise Indonesia as a model Muslim democracy. Secretary of State Hillary Rodham Clinton has declared, “If you want to know whether Islam, democracy, modernity and women’s rights can coexist, go to Indonesia.” And last month Britain’s prime minister, David Cameron, lauded Indonesia for showing that “religion and democracy need not be in conflict.”

Tell that to Asia Lumbantoruan, a Christian elder whose congregation outside Jakarta has recently had two of its partially built churches burned down by Islamist militants. He was stabbed by these extremists while defending a third site from attack in September 2010.

This week in Geneva, the United Nations is reviewing Indonesia’s human rights record. It should call on President Susilo Bambang Yudhoyono to crack down on extremists and protect minorities. While Indonesia has made great strides in consolidating a stable, democratic government after five decades of authoritarian rule, the country is by no means a bastion of tolerance.

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Some readers might perhaps not be aware that Princess Badiya hails from the Jordanian Royal Hashemite Family and that she supports practical work to promote inter-faith and cross-cultural understanding. Moreover, her father - HRH Prince Hassan Bin Talal of Jordan - is one of the towering figures in interreligious dialogue and perhaps also one of the foremost thinkers across the world.

The talk was both encouraging and vivifying. Speaking ‘simply’ as a Muslim woman, and bringing into it her own vignettes and stories as well as her sense of discernment, humour and infectious laughter, Princess Badiya’s paper was - perhaps not unexpectedly - strongly supportive of Christian-Muslim dialogue as she enumerated a host of reasons why the followers of those two great monotheistic traditions should talk to each other rather than at each other. But she was also disarmingly candid about the negative stereotypes of Islam in the West: some of them fomented by the rapacious attitudes of extremist Muslims whose deeds or words colour negatively a global religion that is neither monolithic nor homogeneous.

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Soldiers in the northern Nigerian city of Kano killed four suspected members of Boko Haram Islamist sect in a raid on their hideout on Sunday, an army spokesman said.

“We carried out an operation today on a terrorists hideout…where we killed four of them and arrested many after a prolonged shootout,” Lieutenant Iweha Ikedichi told AFP. Troops from military special Joint Task Force (JTF) had stormed the hideout in the Hotoro Kwari suburb of the city notorious for Boko Haram attacks.

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When a suicide bomber drove an explosives-packed car into the flagship church of one of Nigeria's largest denominations, angry Christian youth retaliated by burning Muslim shops and killing nearby motorcycle riders.

The February incident, which killed 12 and injured 40 at the Church of Christ in Nigeria's Jos headquarters, fueled the global debate over whether Nigeria will erupt into a religious civil war. Christmas Day bombings of northern churches by Islamist extremists, which killed 44, also fueled such fears. The headlines haven't stopped since. On Sunday, gunmen attacked church services in Kano and in Maiduguri, killing at least 21 people, including a pastor preparing for Communion.

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Q: Your Excellency, the Christians in Pakistan are a minority, less than 3% of the total population. How would you see your relationship with your Muslim compatriots?

Bishop Shah: In day-to-day life, Christians and a Muslims work together. It is not a problem. We certainly feel that we are a minority but at the same time, we feel that we too are Pakistanis. We are all Pakistanis. The problem occurs when a religious group creates some problems; for instance, in certain remote areas where an Imam preaches a biased teaching. But otherwise, even when I was in school where the majority of the students were Muslims, we were good friends. We would exchange information about Jesus, the Bible, The Prophet and the Koran. There was never a problem. It is only very recently that we feel a problem surfacing in our inter-relationships with the Muslims and we have to be very careful. People working in offices never discuss religion, which is a very new development and that is perhaps a good thing.

Q: …that religion should not take part of the day to day?

Bishop Shah: … they [Muslim] and we [Christians] know that we are still friends. The problem is those groups that create problems and in certain villages, this is more apparent.

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At least six people have been killed in a gun and bomb attack at a university in Nigeria's northern city of Kano, witnesses and police said.

A bomb squad and military units are searching for the gunmen who mounted the attack at Bayero University.

Reports suggest the violence may have targeted Christian students who were holding a religious service in one of the lecture theatres.

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Speaking at the opening of the first session of the ninth synod of the Diocese of Osun (Anglican Communion) at Saint Andrew’s Anglican Church, Ada, [Governor Rauf] Aregbesola said the recent noise of purported plan to Islamise Osun was a ruse aimed at creating religious disharmony with a view to getting a state of emergency declared on the state.

The Governor said: “I believe so strongly that the Federal Government and security agencies deserve our prayers at this time. Instead of plotting mischief and fomenting trouble in a peaceful state like Osun here, they need to take a grasp of the depth of the security challenges facing the nation.

“Some evil people are bent on blowing the nation apart, and the security agencies seem to have no clue on how to tackle this menace.”

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Hopes that Arab Christians can enjoy full recognition in their countries' post-revolution politics appear to have suffered a setback. The political parties that have swept to power in Egypt and Tunisia are attempting to define their nations in narrow ethno-religious terms – as Islamic with sharia as the principal source of law. In Tunisia, for example, the constitution explicitly prohibits Christians from fielding candidates in the presidential election.

Attacks against Coptic churches and Christians in Egypt have increased during and since the revolution, and Arab Christians have allegedly been attacked in Syria. This has led to much soul-searching in the Arab Christian community, whose numbers and political influence have dwindled significantly over the past two decades owing to significant bouts of emigration.

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Prelate of the Methodist Church, Dr. Sunday Ola Makinde, has described as ‘careless and unguarded statement’ the comment made by American government that years of neglect and poverty led to the insurgence of Boko Haram sect in Nigeria.

Speaking at the weekend during the launch of a book titled “Women as Teachers and Character Moulders” written by Mrs. Ezinne Elizabeth Abimbola Makinde at Hoare’s Memorial Methodist Cathedral, Yaba, Lagos, the prelate declared the premises on which such a statement was based as poor research that lacks every credibility.

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As war looms between Sudan and South Sudan, Christians of southern origin living in Sudan fear retribution from its Islamic government.

As of April 8, at least half a million ethnic southerners (the majority of whom are Christian) living in Sudan are now considered foreigners if they have not registered for citizenship. Officials in Khartoum, Sudan’s capital, gave southerners another 30 days to register or leave the country.

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The Nigerian religious sect Boko Haram had been sporadically attacking police stations and people for years with machetes and sometimes guns to create an Islamic state in its corner of Africa's largest nation.

Then, in 2010, the group exploded into violence with suicide bombings, car bombs and coordinated assaults, months after an al-Qaeda leader in Algeria disclosed that the terror group had decided to help the Nigerian radicals....

"This new Jihadist nexus in Africa" is a rising danger that the West has yet to fully comprehend," said Max Boot, a senior fellow at the Council on Foreign Relations.

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The mother of a 6-month-old girl has been wrongly jailed for more than a month, as Pakistani authorities have failed to file a charge sheet within the mandatory 14-day period against the young Christian woman falsely accused of “blaspheming” the prophet of Islam, her attorney said.

Shamim Bibi, 26, of village Chak No. 170/7R Colony, in the Fort Abbas area of Bahawalpur district, was charged under Section 295-C of Pakistan’s “blasphemy” statutes after neighbors accused her of uttering remarks against Muhammad. She was arrested on Feb. 28.

Speaking ill of Muhammad in Pakistan is punishable by life imprisonment or death under Pakistan’s internationally condemned blasphemy laws.

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Father Alfons Marzou shuffles across a complex that is home to sisters for the Catholic Missionaries of Charity, whose nuns provide medical care and food to impoverished children living amid heaps of garbage.

"Look around," Marzou says, motioning to the filthy streets outside the walls where families live among refuse for resale in what is known as Garbage City.

Little has improved for these people in the year since the ouster of Hosni Mubarak, Marzou says, "The situation is bad in so many ways."

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At least 38 people have died in a car bombing in the northern Nigerian city of Kaduna, officials said.

Many others were injured in the attack, which took place when officials stopped the vehicle as it approached a church.

Just hours afterwards, a bomb exploded in the central city of Jos, injuring several people.

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Two fighters from the Islamist group Boko Haram were killed in a shootout Monday that reveals mounting frustration among residents of northern Nigeria with the group's campaign of violence.

The two came into the Sheka neighborhood of Kano on a motorcycle, shooting bullets into the air, according to an eyewitness who requested anonymity for safety reasons. "People in the area summoned courage and nabbed them. As they were planning to hand them over to the police, gunmen came from nowhere and shot them instantly to death," the witness said.

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Members of the Jama’atu Ahlis Sunnati Lidda’awati Wal Jihad, also known as Boko Haram, may have concluded arrangements to engage the security operatives in Kaduna State in a free for all. They have warned residents to flee all security formations in the state.

In a letter distributed in Kaduna, the sect said it is ready to fight security operatives in the state and warns residents whose houses are located near military, police, SSS as well as prison formations to relocate with immediate effect to avoid being victims of the planned attack.

Confirming the report, the state police commissioner, Mohammed Abubakar, said: “Yes, we are aware of it... that unless their people are released from detention, if not they will come and stage attacks. We are aware of that one. We have strategized and are waiting for them....

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Hindu and Christian representatives say forced conversions to Islam have become the latest weapon of Islamic extremists in what they call a growing campaign against Pakistan's religious minorities, on top of assassinations and mob intimidation of houses of worship. The groups are increasingly wondering if they still have a place in Pakistan.

"It is a conspiracy that Hindus and Christians and other minorities should leave Pakistan," says Amar Lal, the lawyer representing Kumari in the Supreme Court. "As a minority, we feel more and more insecure. It is getting worse day by day."

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The insurgent violence stalking northern Nigeria has struck a long list of official targets, killing police and army officers, elected officials, high-ranking civil servants, United Nations workers and other perceived supporters of the Nigerian government.

Now it has an ominous new front: a war against schools.

Public and private schools here have been doused with gasoline at night and set on fire. Crude homemade bombs — soda bottles filled with gasoline — have been hurled at the bare-bones concrete classrooms Nigeria offers its children.

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Two nuns in Upper Egypt faced “unimaginable fear”--with one later hospitalized over the emotional trauma--when 1,500 Muslim villagers brandishing swords and knives trapped them inside a guesthouse last week and threatened to burn them out.

The next day, the assailants frightened children at the school; attendance has since dropped by more than a third.

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Burned-out rubble is all that’s left of Christian shopkeeper Abskharon Suleiman’s appliance store in the northern Egyptian village of Sharbat. His home was destroyed as well as shops owned by his adult children – all targeted because they are Christians.

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Everyone willing to follow the Lord is supposed to have listened in some way to this seemingly imperious command: “Come!” a command which implies an act of faith, referred to sometimes as the “leap of faith.” As it is clear from the Scriptures, what we are able to see is not faith, as the biblical faith is defined as : “Now faith is the substance of things hoped for, the evidence of things not seen.” We have to decide “in spite of”’, in order to experience the power of God. But we need to remember that everything must be done according the Word of God. Peter did not experience the possibility to walk on water because he decided to leave the boat but because of the Word, the Command of the Lord.

The Word of God tell us to “expect to suffer hardship” and dishonor for the sake of His Name. Our Christian confession is not acceptable if we ignore this statement, if we do not manifest the patience of the Lord in our sufferings. Anybody ignoring it will be ashamed in that day.

Let us remember that sometimes the leap of faith leads us towards some impasses. Just as the Word led the sons of Israel leaving Egypt toward the impasse of the Red sea. These impasses are midway between promises of God and their fulfillments and they challenge our faith. Believers are to accept these challenges as a part of their spiritual course. The Son was challenged at Calvary in the hardest way, as it is written in the Scriptures....

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...[Middle Eastern Christians] share of the region's population has plunged from 20% a century ago to less than 5% today and falling. In Egypt, 200,000 Coptic Christians fled their homes last year after beatings and massacres by Muslim extremist mobs. Since 2003, 70 Iraqi churches have been burned and nearly a thousand Christians killed in Baghdad alone, causing more than half of this million-member community to flee. Conversion to Christianity is a capital offense in Iran, where last month Pastor Yousef Nadarkhani was sentenced to death. Saudi Arabia outlaws private Christian prayer.

As 800,000 Jews were once expelled from Arab countries, so are Christians being forced from lands they've inhabited for centuries.

The only place in the Middle East where Christians aren't endangered but flourishing is Israel. Since Israel's founding in 1948, its Christian communities (including Russian and Greek Orthodox, Catholics, Armenians and Protestants) have expanded more than 1,000%.

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Tensions remain high in an Egyptian village where as many as 5,000 mostly Islam and that Christians had kidnapped her, the church priest told Compass.” Salafi Muslims went on a rampage over a false rumor that a church was holding a girl against her will in order to convert her back to Christianity.

Dismissing media reports of 20,000 rioting Muslims, sources told Compass that between 2,000 and 5,000 hard-line Muslims, most of them from the Salafi movement, last month harassed Christian villagers in Meet Bahsar in the Nile Delta, attacked a church building in a misguided effort to “save” the girl, damaged a priest’s house and then destroyed his car.

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A suicide car bomber has killed at least three people at a church in the troubled central Nigerian city of Jos, sparking reprisals by Christian youths.

Witnesses said the suicide bomber drove his car into the prominent Church of Christ during morning prayers.

The radical Islamist sect Boko Haram later said that it carried out the attack.

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Police discovered the body of a 79-year-old Christian woman killed in northeast Nigeria, with a note in Arabic left on her chest reading: “We will get you soon,” a witness said Thursday.

The slaying raises religious tensions in Nigeria as a radical Islamist sect increasingly targets Christians in its bloody attacks. While police said they knew of no immediate suspects in the killing, witnesses blamed the attack on the sect known as Boko Haram, which has been blamed for killing at least 305 people this year alone, according to an Associated Press count.

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Church leaders in Wakefield have secured Foreign Office funding to bring a Pakistan delegation of lawyers, police, imams and priests on a peace mission to Britain to share good practice and help heal rifts between Muslims and Christians.

Three imams, three priests, three police officers and three lawyers from Pakistan - close to the village where Christians were burned to death in 2009 - arrived in London on Sunday for a five day fact-finding tour there and in Yorkshire to learn more about how crimes are investigated, our judicial system, share good practice of interfaith work and how to build bridges between faiths.

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The West looks with great concern towards North Africa, with the changes in the countries marked by the so-called “Arab Spring”. This has led to the downfall of totalitarian regimes which once seemed untouchable! All this is about very complex movements, not only in the societies where it happens, but also involves struggles regarding international interests. Will the populations be able to “control the situation” and direct the changes to their common good? The situation is very complex. These very young democracies have entrusted the power to parties of Islamic matrix, and have come out with new realities causing alarm, especially among the youth, and in the Christians locally. One only needs to look at the results of the last elections in Tunisia, Egypt and Morocco (a country not rocked by the Arab Spring but advancing seriously on the paths of reform through the will of King Mohammed VI).

These scenarios lead us to look at Islam and its spread in North Africa, taking into account the fact that the Christian presence goes back to six centuries before the birth of Islam, and that the Christian communities (Catholic, Orthodox and Protestant) are part and parcel of the local social fabric, a significant part of the cultural richness of the Countries and of the Region, and cannot be considered as a “foreign” body, or a “presence” affiliated to “something” western, as often seen by fundamentalist Islamic movements, motivated by ignorance or political interests!

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What is the Anglican position on the issue?

The Anglican position is very clear. We stand on upholding the sanctity of human life. We condemn in totality the terror called Boko Haram. And that we denounce it because it denounces human worth by what it is doing. We are in a democracy where people are free to practice their religion anywhere they are. So we stand on that. That Christians or people of other faith anywhere should be allowed to practice their own faith, provided they do not infringe on other people’s faith, which I know the Christians would not.

Are you satisfied with efforts the Islamic leaders and governors of the north have made to curb the menace of Boko Haram?

well! I don’t know of the efforts they have made so far. But what I do know is that it is there. This people live with them. They know them. They can fish them out, but they are not doing it. By so doing, they are obstructing the course of justice. As such they are not contributing to the well being of Nigeria. This is because people are doing certain things that are evil, and you know them. Like in Ekpoma here, if people are doing certain things we know them. And so, you see arrest being made. But when you shield them, like the man who escaped, is that not a case of protection? That is a case of protection. This thing is happening in the north. There is governance in the north. All of the governments are represented in the north. They cannot say they don’t know them. If they say they don’t know them, it means they are not doing their work.

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