Posted by Kendall Harmon

O God, we thank thee for the glorious company of the apostles, and especially on this day for Simon and Jude; and we pray thee that, as they were faithful and zealous in their mission, so we may with ardent devotion make known the love and mercy of our Lord and Savior Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer

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Posted October 28, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grant, we beseech thee, O God, that after the example of thy servant James the Just, brother of our Lord, thy Church may give itself continually to prayer and to the reconciliation of all who are at variance and enmity; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsSpirituality/Prayer* TheologyTheology: Scripture

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Posted October 23, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If the true identity of Christ our Lord, his inner Person begotten of the Father, remains a mystery concealed from the world (John 14:22), something similar is also said rightly of those who put their hope in Christ, because they too are defined by their communion with the Father in Christ. They are known by God (John 10:14 ; 1 Corinthians 8:3 ; 13:12 ).

To be sure, the world is able to look at Christians and label them for social and demographic purposes (Acts 11:26), but it does not really know them.

“You died,” wrote Paul to the Colossians, “and your life is hidden with Christ in God” (3:3).

Read it all.


Filed under: * Christian Life / Church LifeChurch Year / Liturgical Seasons* TheologyTheology: Scripture

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Posted October 22, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

1) What is an archangel?

The word “archangel” (Greek, archangelos) means “high-ranking angel”—the same way that “archbishop” means a high-ranking bishop.

Only St. Michael is described as an archangel in Scripture (Jude 9), but it is common to honor St.s Gabriel and Raphael as archangels also.

2) Why are they called “saints” if they’re angels rather than humans?

The word “saint” (Greek, hagios) means “holy one.”

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical Seasons* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyTheology: Scripture

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Posted September 29, 2014 at 4:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O everlasting God, who hast ordained and constituted the ministries of angels and men in a wonderful order: Mercifully grant that, as thy holy angels always serve and worship thee in heaven, so by thy appointment they may help and defend us on earth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer

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Posted September 29, 2014 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who by the passion of thy blessed Son didst make an instrument of shameful death to be unto us the means of life and peace: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of thy Son our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer* TheologyChristology

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Posted September 15, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who on the holy mount didst reveal to chosen witnesses thy well-beloved Son, wonderfully transfigured, in raiment white and glistening: Mercifully grant that we, being delivered from the disquietude of this world, may by faith behold the King in his beauty; who with thee, O Father, and thee, O Holy Ghost, liveth and reigneth, one God, world without end.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer

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Posted August 6, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Generous God, whose Son Jesus Christ enjoyed the friendship and hospitality of Mary, Martha and Lazarus of Bethany: Open our hearts to love thee, our ears to hear thee, and our hands to welcome and serve thee in others, through Jesus Christ our risen Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsSpirituality/Prayer

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Posted July 29, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, whose blessed Son restored Mary Magdalene to health of body and mind, and called her to be a witness of his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities and know thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, now and for ever.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsSpirituality/Prayer

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Posted July 22, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, by whose providence thy servant John the Baptist was wonderfully born, and sent to prepare the way of thy Son our Savior by preaching repentance: Make us so to follow his doctrine and holy life, that we may truly repent according to his preaching; and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth's sake; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer

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Posted June 24, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord God Almighty, eternal, immortal, invisible, the mysteries of whose being are unsearchable: Accept, we beseech thee, our praises for the revelation which thou hast made of thyself, Father, Son, and Holy Ghost, three persons, and one God; and mercifully grant that ever holding fast this faith we may magnify thy glorious name; who livest and reignest, one God, world without end.

--Scottish Prayer Book

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer* TheologyThe Trinity: Father, Son and Holy Spirit

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Posted June 16, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Let us remember the presence of God with us now, and lift up our hearts to:

God the Father, to whom we pray;

God the Son, through whom we pray;

God the Holy Spirit, in whom we pray.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer* TheologyThe Trinity: Father, Son and Holy Spirit

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Posted June 16, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Praise be to thee, O God the Father, who didst create all things by thy power and wisdom, and didst so love the world as to give thy Son to be our Saviour.

Praise be to thee, O God the Son, who wast made man like unto us in all things, sin except, and wast delivered for our offences and raised again for our justification.

Praise be to thee, O God the Holy Spirit, who dost lead us into all truth, and dost shed abroad the love of God in our hearts.

All praise and glory be to thee, O God, Father, Son, and Holy Spirit, for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer* TheologyThe Trinity: Father, Son and Holy Spirit

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Posted June 15, 2014 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who according to thy promise hast given thy Holy Spirit to us thy people, that we might know the freedom of thy children and taste on earth our heavenly inheritance: Grant that we may ever hold fast the unity which he gives, and, living in his power, may be thy witnesses to all men; through Jesus Christ our Lord.

--Church of South India

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecostSpirituality/Prayer

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Posted June 14, 2014 at 7:12 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Holy Spirit of God, who didst descend upon our Lord Christ at the river Jordan, and upon the disciples at the feast of Pentecost: Have mercy upon us, we beseech thee, and by thy divine fire enlighten our minds and purify our hearts; for the sake of Jesus Christ our Lord.

--St. Nerses of Clajes

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecostSpirituality/Prayer

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Posted June 13, 2014 at 4:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who hast made of one blood all nations of men for to dwell on the face of the earth, and didst send thy blessed Son Jesus Christ to preach peace to them that are afar off, and to them that are nigh: Grant that all the peoples of the world may feel after thee and find thee; and hasten, O Lord, the fulfillment of thy promise to pour out thy Spirit upon all flesh; through Jesus Christ our Lord.

--G. E. L. Cotton

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecostSpirituality/Prayer

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Posted June 12, 2014 at 4:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord our God, who didst send thy Holy Spirit to abide with thy Church for ever: Renew the same Spirit within us, that our hearts may be cleansed from evil things, and the fruits of love and goodness may abound in our lives; to the glory of our Saviour Jesus Christ.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecostSpirituality/Prayer

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Posted June 11, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who didst graciously send on thy disciples the Holy Spirit in the burning fire of thy love: Grant to thy people to be fervent in the unity of faith; that abiding in thee evermore, they may be found steadfast in faith and active in service; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecostSpirituality/Prayer

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Posted June 10, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Our expectations are to be God's expectations" for the church."

Listen to it all if you so desire.

Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecostParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyEcclesiology

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Posted June 9, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Jesus Christ, who art the same yesterday, today and forever: Pour thy Spirit upon the Church that it may preach thee anew to each succeeding generation. Grant that it may interpret the eternal gospel in terms relevant to the life of each new age, and as the fulfillment of the highest hopes and the deepest needs of every nation; so that at all times and in all places men may see in thee their Lord and Saviour.

--George Appleton

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecostSpirituality/Prayer

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Posted June 9, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Among the many friends I have had who have now entered the larger life, several were poets. They were more than fashioners of words – they were first the hearers of words. Francis Hall Ford was a parishioner in St. Tikhon’s Orthodox Mission in Chattanooga, which I had a small share in founding. She and her family had years before entered Orthodoxy through the Greek Church. In later years she split her time between little St. Tikhon’s in Chattanooga and St. Seraphim Cathedral in Dallas where her daughter, Katie, now lives. Katie has been kind enough to share some of her mother’s poetry. With her permission I share it here. As for Frances (whom I knew better by her Orthodox name, Kassiane) may her memory be eternal!

May we ourselves hear what the poets hear, and with such sounds echo the treasure of God in our world. A good feast to you.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecost* Culture-WatchPoetry & Literature

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Posted June 8, 2014 at 3:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Renewal in the Spirit

The Archbishop of Canterbury’s Pentecost letter to the Bishops, Clergy and Faithful of the Anglican Communion

1.

‘They were all filled with the Holy Spirit and began to talk in other languages as the Spirit enabled them to speak’ (Acts 2.4). At Pentecost, we celebrate the gift God gives us of being able to communicate the Good News of Jesus Christ in the various languages of the whole human world. The Gospel is not the property of any one group, any one culture or history, but is what God intends for the salvation of all who will listen and respond.

St Paul tells us that the Holy Spirit is also what God gives us so that we can call God ‘Abba, Father’ (Rom. 8.15, Gal. 4.6). The Spirit is given not only so that we can speak to the world about God but so that we can speak to God in the words of his own beloved Son. The Good News we share is not just a story about Jesus but the possibility of living in and through the life of Jesus and praying his prayer to the Father.

And so the Holy Spirit is also the Spirit of ‘communion’ or fellowship (II Cor. 13.13). The Spirit allows us to recognise each other as part of the Body of Christ because we can hear in each other the voice of Jesus praying to the Father. We know, in the Spirit, that we who are baptised into Jesus Christ share one life; so that all the diversity of gifting and service in the Church can be seen as the work of one Spirit (I Cor. 12.4). In the Holy Eucharist, this unity in and through the self-offering of Jesus is reaffirmed and renewed as we pray for the Spirit to transform both the bread and wine and ‘ourselves, our souls and bodies’.

When the Church is living by the Spirit, what the world will see is a community of people who joyfully and gratefully hear the prayer of Jesus being offered in each other’s words and lives, and are able to recognise the one Christ working through human diversity. And if the world sees this, the Church is a true sign of hope in a world of bitter conflict and rivalry.

2.

From the very first, as the New Testament makes plain, the Church has experienced division and internal hostilities. From the very first, the Church has had to repent of its failure to live fully in the light and truth of the Spirit. Jesus tells us in St John’s gospel that the Spirit of truth will ‘prove the world wrong’ in respect of sin and righteousness and judgement (Jn 16.8). But if the Spirit is leading us all further into the truth, the Spirit will convict the Church too of its wrongness and lead it into repentance. And if the Church is a community where we serve each other in the name of Christ, it is a community where we can and should call each other to repentance in the name of Christ and his Spirit – not to make the other feel inferior (because we all need to be called to repentance) but to remind them of the glory of Christ’s gift and the promise that we lose sight of when we fail in our common life as a Church.

Our Anglican fellowship continues to experience painful division, and the events of recent months have not brought us nearer to full reconciliation. There are still things being done that the representative bodies of the Communion have repeatedly pleaded should not be done; and this leads to recrimination, confusion and bitterness all round. It is clear that the official bodies of The Episcopal Church have felt in conscience that they cannot go along with what has been asked of them by others, and the consecration of Canon Mary Glasspool on May 15 has been a clear sign of this. And despite attempts to clarify the situation, activity across provincial boundaries still continues – equally dictated by what people have felt they must in conscience do. Some provinces have within them dioceses that are committed to policies that neither the province as a whole nor the Communion has sanctioned. In several places, not only in North America, Anglicans have not hesitated to involve the law courts in settling disputes, often at great expense and at the cost of the Church’s good name.

All are agreed that the disputes arising around these matters threaten to distract us from our main calling as Christ’s Church. The recent Global South encounter in Singapore articulated a strong and welcome plea for the priority of mission in the Communion; and in my own message to that meeting I prayed for a ‘new Pentecost’ for all of us. This is a good season of the year to pray earnestly for renewal in the Spirit, so that we may indeed do what God asks of us and let all people know that new and forgiven life in Christ is possible and that created men and women may by the Spirit’s power be given the amazing liberty to call God ‘Abba, Father!’

It is my own passionate hope that our discussion of the Anglican Covenant in its entirety will help us focus on that priority; the Covenant is nothing if not a tool for mission. I want to stress yet again that the Covenant is not envisaged as an instrument of control. And this is perhaps a good place to clarify that the place given in the final text to the Standing Committee of the Communion introduces no novelty: the Committee is identical to the former Joint Standing Committee, fully answerable in all matters to the ACC and the Primates; nor is there any intention to prevent the Primates in the group from meeting separately. The reference to the Standing Committee reflected widespread unease about leaving certain processes only to the ACC or only to the Primates.

But we are constantly reminded that the priorities of mission are experienced differently in different places, and that trying to communicate the Gospel in the diverse tongues of human beings can itself lead to misunderstandings and failures of communication between Christians. The sobering truth is that often our attempts to share the Gospel effectively in our own setting can create problems for those in other settings.

3.

We are at a point in our common life where broken communications and fragile relationships have created a very mistrustful climate. This is not news. But many have a sense that the current risks are greater than ever. Although attitudes to human sexuality have been the presenting cause, I want to underline the fact that what has precipitated the current problem is not simply this issue but the widespread bewilderment and often hurt in different quarters that we have no way of making decisions together so that we are not compromised or undermined by what others are doing. We have not, in other words, found a way of shaping our consciences and convictions as a worldwide body. We have not fully received the Pentecostal gift of mutual understanding for common mission.

It may be said – quite understandably, in one way – that our societies and their assumptions are so diverse that we shall never be able to do this. Yet we are called to seek for mutual harmony and common purpose, and not to lose heart. If the truth of Christ is indeed ultimately one as we all believe, there should be a path of mutual respect and thankfulness that will hold us in union and help us grow in that truth.

Yet at the moment we face a dilemma. To maintain outward unity at a formal level while we are convinced that the divisions are not only deep but damaging to our local mission is not a good thing. Neither is it a good thing to break away from each other so dramatically that we no longer see Christ in each other and risk trying to create a church of the ‘perfect’ – people like us. It is significant that there are still very many in The Episcopal Church, bishops, clergy and faithful, who want to be aligned with the Communion’s general commitments and directions, such as those who identify as ‘Communion Partners’, who disagree strongly with recent decisions, yet want to remain in visible fellowship within TEC so far as they can. And, as has often been pointed out, there are things that Anglicans across the world need and want to do together for the care of God’s poor and vulnerable that can and do go on even when division over doctrine or discipline is sharp.

4.

More and more, Anglicans are aware of living through a time of substantial transition, a time when the structures that have served us need reviewing and refreshing, perhaps radical changing, when the voice and witness in the Communion of Christians from the developing world is more articulate and creative than ever, and when the rapidity of social change in ‘developed’ nations leaves even some of the most faithful and traditional Christian communities uncertain where to draw the boundaries in controversial matters – not only sexuality but issues of bioethics, for example, or the complexities of morality in the financial world.

A time of transition, by definition, does not allow quick solutions to such questions, and it is a time when, ideally, we need more than ever to stay in conversation. As I have said many times before, whatever happens to our structures, we still need to preserve both working relationships and places for exchange and discussion. New vehicles for conversations across these boundaries are being developed with much energy.

But some decisions cannot be avoided. We began by thinking about Pentecost and the diverse peoples of the earth finding a common voice, recognising that each was speaking a truth recognised by all. However, when some part of that fellowship speaks in ways that others find hard to recognise, and that point in a significantly different direction from what others are saying, we cannot pretend there is no problem.

And when a province through its formal decision-making bodies or its House of Bishops as a body declines to accept requests or advice from the consultative organs of the Communion, it is very hard (as noted in my letter to the Communion last year after the General Convention of TEC) to see how members of that province can be placed in positions where they are required to represent the Communion as a whole. This affects both our ecumenical dialogues, where our partners (as they often say to us) need to know who it is they are talking to, and our internal faith-and-order related groups.

I am therefore proposing that, while these tensions remain unresolved, members of such provinces – provinces that have formally, through their Synod or House of Bishops, adopted policies that breach any of the moratoria requested by the Instruments of Communion and recently reaffirmed by the Standing Committee and the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) – should not be participants in the ecumenical dialogues in which the Communion is formally engaged. I am further proposing that members of such provinces serving on IASCUFO should for the time being have the status only of consultants rather than full members. This is simply to confirm what the Communion as a whole has come to regard as the acceptable limits of diversity in its practice. It does not alter what has been said earlier by the Primates’ Meeting about the nature of the moratoria: the request for restraint does not necessarily imply that the issues involved are of equal weight but recognises that they are ‘central factors placing strains on our common life’, in the words of the Primates in 2007. Particular provinces will be contacted about the outworking of this in the near future.

I am aware that other bodies have responsibilities in questions concerned with faith and order, notably the Primates’ Meeting, the Anglican Consultative Council and the Standing Committee. The latter two are governed by constitutional provisions which cannot be overturned by any one person’s decision alone, and there will have to be further consultation as to how they are affected. I shall be inviting the views of all members of the Primates’ Meeting on the handling of these matters with a view to the agenda of the next scheduled meeting in January 2011.

5.

In our dealings with other Christian communions, we do not seek to deny our diversity; but there is an obvious problem in putting forward representatives of the Communion who are consciously at odds with what the Communion has formally requested or stipulated. This does not seem fair to them or to our partners. In our dealings with each other, we need to be clear that conscientious decisions may be taken in good faith, even for what are held to be good theological or missional reasons, and yet have a cost when they move away from what is recognisable and acceptable within the Communion. Thus – to take a very different kind of example – there have been and there are Anglicans who have a strong conscientious objection to infant baptism. Their views deserve attention, respect and careful study, they should be engaged in serious dialogue – but it would be eccentric to place such people in a position where their view was implicitly acknowledged as one of a range of equally acceptable convictions, all of which could be taken as representatively Anglican.

Yet no-one should be celebrating such public recognition of divisions and everyone should be reflecting on how to rebuild relations and to move towards a more coherent Anglican identity (which does not mean an Anglican identity with no diversity, a point once again well made by the statement from the Singapore meeting). Some complain that we are condemned to endless meetings that achieve nothing. I believe that in fact we have too few meetings that allow proper mutual exploration. It may well be that such encounters need to take place in a completely different atmosphere from the official meetings of the Communion’s representative bodies, and this needs some imaginative thought and planning. Much work is already going into making this more possible.

But if we do conclude that some public marks of ‘distance’, as the Windsor Continuation Group put it, are unavoidable if our Communion bodies are not to be stripped of credibility and effectiveness, the least Christian thing we can do is to think that this absolves us from prayer and care for each other, or continuing efforts to make sense of each other.

We are praying for a new Pentecost for our Communion. That means above all a vast deepening of our capacity to receive the gift of being adopted sons and daughters of the Father of Our Lord Jesus Christ. It means a deepened capacity to speak of Jesus Christ in the language of our context so that we are heard and the Gospel is made compelling and credible. And it also means a deepened capacity to love and nourish each other within Christ’s Body – especially to love and nourish, as well as to challenge, those whom Christ has given us as neighbours with whom we are in deep and painful dispute.

One remarkable symbol of promise for our Communion is the generous gift received by the Diocese of Jerusalem from His Majesty the King of Jordan, who has provided a site on the banks of the Jordan River, at the traditional site of Our Lord’s Baptism, for the construction of an Anglican church. Earlier this year, I had the privilege of blessing the foundation stone of this church and viewing the plans for its design. It will be a worthy witness at this historic site to the Anglican tradition, a sign of real hope for the long-suffering Christians of the region, and something around which the Communion should gather as a focus of common commitment in Christ and his Spirit. I hope that many in the Communion will give generous support to the project.

‘We have the mind of Christ’ says St Paul (I Cor. 2.16); and, as the Ecumenical Patriarch of Constantinople has recently written, this means that we must have a ‘kenotic’, a self-emptying approach to each other in the Church. May the Spirit create this in us daily and lead us into that wholeness of truth which is only to be found in the crucified and risen Lord Jesus.

I wish you all God’s richest blessing at this season.

+Rowan Cantuar:
Lambeth Palace
Pentecost 2010



Filed under: * Anglican - Episcopal- Anglican: AnalysisArchbishop of Canterbury --Rowan WilliamsAnglican PrimatesAnglican ProvincesChurch of England (CoE)Global South Churches & PrimatesInstruments of UnitySexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecost* TheologyEcclesiologyEthics / Moral Theology

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Posted June 8, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[At Pentecost Peter] intendeth to prove...that the Church can be repaired by no other means, saving only by the giving of the Holy Spirit. Therefore, forasmuch as they did all hope that the restoring drew near, he accuseth them of sluggishness, because they do not once think upon the way and means thereof. And when the prophet saith, “I will pour out,” it is, without all question, that he meant by this word to note the great abundance of the Spirit....when God will briefly promise salvation to his people, he affirmeth that he will give them his Spirit. Hereupon it followeth that we can obtain no good things until we have the Spirit given us.

--Commentary on the Acts of the Apostles

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsPentecost* TheologyTheology: Scripture

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Posted June 8, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who in the exaltation of thy Son Jesus Christ dost sanctify thy universal Church: Shed abroad in every race and nation the gift of the Holy Spirit; that the work wrought by his power at the first preaching of the gospel may now be extended throughout the whole world; through the same Jesus Christ our Lord.

-Gelasian Sacramentary

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsPentecostSpirituality/Prayer

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Posted June 8, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Glory be to thee, O Christ our Prophet, who didst reveal and interpret thy Father’s will and all saving truth to the world.

Glory be to thee, O Christ our Priest, who didst offer thyself a sacrifice for sin and ever livest to make intercession for us.

Glory be to thee, O Christ our King, who dost give laws to thy people, and dost govern and protect us in thy love, and who reignest with the Father and the Holy Spirit now and for evermore.

--Thomas Ken (1637-1711)

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscensionEasterSpirituality/Prayer

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Posted June 6, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Christ, the King of Glory, who through the everlasting gates didst ascend to thy Father’s throne, and open the Kingdom of heaven to all believers: Grant that, whilst thou dost reign in heaven, we may not be bowed down to the things of earth, but that our hearts may be lifted up whither thou, our redemption, art gone before; who with the Father and the Holy Spirit livest and reignest, ever one God, world without end.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscensionEasterSpirituality/Prayer

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Posted June 4, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all should you wish to and also note that there is an option to download it there (using the button which says "download" underneath the link which says "listen").

Filed under: * By KendallSermons & Teachings* Christian Life / Church LifeChurch Year / Liturgical SeasonsAscension* TheologyChristologyTheology: Scripture

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Posted June 3, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty and merciful God, into whose gracious presence we ascend, not by the frailty of the flesh but by the activity of the soul: Make us ever by thy inspiration to seek after the courts of the heavenly city, whither our Saviour Christ hath ascended, and by thy mercy confidently to enter them, both now and hereafter; through the same Jesus Christ our Lord.

--Leonine Sacramentary

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscensionEasterSpirituality/Prayer

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Posted June 3, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Almighty God, who by thy holy apostle hast taught us to set our affection on things above: Grant us so to labour in this life as ever to be mindful of our citizenship in those heavenly places whither our Saviour Christ is gone before; to whom with thee, O Father, and thee, O Holy Ghost, be all honour and glory, world without end.

--South African Prayer Book

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscensionEasterSpirituality/Prayer

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Posted June 2, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, whose blessed Son, our great High Priest, has entered once for all into the holy place, and ever liveth to intercede on our behalf: Grant that we, sanctified by the offering of his body, may draw near with full assurance of faith by the way which he has dedicated for us, and evermore serve thee, the living God; through the same thy Son our Lord Jesus Christ, who liveth and reigneth with thee, O Father, and the Holy Spirit, one God, world without end.

--Church of South India

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscensionEasterSpirituality/Prayer

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Posted June 1, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Father in heaven, by whose grace the virgin mother of thine incarnate Son was blessed in bearing him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsSpirituality/Prayer

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Posted May 31, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Gracious Lord, we remember that thou didst accompany thy two disciples as they journeyed to Emmaus. Do thou go with us, O Lord, on our journey through this world. Guide us, uphold us, strengthen us; make our hearts to burn within us; and evermore manifest thyself to our souls in gracious and heavenly power. For thine own name’s sake we ask it.



Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 31, 2014 at 7:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grant, O Lord Christ, that as we rejoice in thy finished work on earth, in virtue of which thou hast ascended victoriously to the throne of heaven, so we may dedicate ourselves anew to the unfinished task of preaching the gospel to every creature, that all may learn of thy redeeming grace and power, and acknowledge thee to be the Lord; who livest and reignest with the Father and the Holy Spirit, one God, world without end.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscensionSpirituality/Prayer

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Posted May 30, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If the Ascension means the departure of the Lord Jesus, why celebrate it? Who rejoices over the loss of a loved one? Clearly this is not a day to remember what was lost. We celebrate what was gained.

For the first time, our humanity, the nature assumed by Christ, has been taken into the Godhead. This is a coming of age for the human race, something akin to the removal of training wheels.

Here, the sainted scholars of the Church diverge a bit. It’s not clear whether we were created to enjoy the very life of God, or if this is the gladsome result of the Incarnation. Put another way, we don’t know whether the Incarnation, and the resultant glorification of our humanity, happened because of sin, or despite it. Either way, as it did happen, Christ took on our humanity so that we might share his divinity. Today, in him, our humanity is first raised to that height.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscension* TheologyChristology

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Posted May 29, 2014 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Additionally, early Christians were not, as is commonly assumed, bound to a three-tier vision of the universe, i.e., heaven, hell, and earth.

[W]hen the Bible speaks of heaven and earth it is not talking about two localities related to each other within the same space-time continuum or about a nonphysical world contrasted with a physical one but about two different kinds of what we call space, two different kinds of what we call matter, and also quite possibly (though this does not necessarily follow from the other two) two different kinds of what we call time.


So heaven and earth, understood in this way, are two dimensions of the same reality. They “interlock and intersect in a whole variety of ways even while they retain, for the moment at least, their separate identities and roles.” Combine this with the doctrine of the ascension and we do not have a Jesus who floats up into a heaven “up there” but disappears into a reality we cannot yet see. Because heaven and earth are not yet joined Jesus is physically absent from us. At the same time he is present with us through the Holy Spirit and the sacraments, linkages where the two realities meet in the present age.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscension* TheologyChristologyTheology: Scripture

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Posted May 29, 2014 at 5:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all (It begins with the reading of the gospel) [It is an MP3 file]. It occurred on the occasion of the Bishop's confirmation visit to Saint Paul's in Summerville, South Carolina in times past.

He speaks of a memory from 1960 and later there comes this quote to whet your appetite:

"What is astonishing to me I suppose is that we in the church make so little of the Ascension of our Lord."

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsAscensionParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyTheology: Scripture

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Posted May 29, 2014 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ascension theology turns at this point to the Eucharist, for in celebrating the eucharist the church professes to know how the divine presents itself in our time, and how the question of faithfulness is posed. Eucharistically, the church acknowledges that Jesus has heard and has answered the upward call; that, like Moses, he has ascended into that impenetrable cloud overhanging the mountain. Down below, rumours of glory emanate from the elders, but the master himself is nowhere to be seen. He is no longer with his people in the same way he used to be. Yet he is with them, in the Spirit.
--Douglas Farrow, Ascension Theology (New York: T and T Clark, 2011), p. 64

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscension* TheologyChristologySacramental TheologyEucharist

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Posted May 29, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord Jesus Christ, who after thy resurrection didst manifestly appear to thine apostles, and in their sight didst ascend into heaven to prepare a place for us: Grant that, being risen with thee, we may lift up our hearts continually to seek thee where thou art, and never cease to serve thee faithfully here on earth; until at last, when thou comest again, thou shalt receive us unto thyself; who livest and reignest with the Father and the Holy Spirit, one God, world without end.

--Frederick B. Macnutt

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscensionSpirituality/Prayer

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Posted May 29, 2014 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Thou merciful and loving High Priest, who hast passed within the veil and art in the presence of the Father: Help us with thy mighty intercession, that, our unworthiness being clothed upon with thy perfect righteousness, we may stand accepted in the day of thy coming; who livest and reignest with the Father and the Holy Spirit, one God, world without end.

--Henry Alford

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsAscensionSpirituality/Prayer

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Posted May 29, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Look, we beseech thee, O Lord, upon the people of this land who are called after thy holy name, that they may ever walk worthy of their Christian profession. Grant unto us all that, laying aside our divisions, we may be united in heart and mind to bear the burdens which are laid upon us, and be enabled by patient continuance in well-doing to glorify thy name; through Jesus Christ our Lord.

--Irish BCP

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 27, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who through the mighty resurrection of thy Son Jesus Christ hast delivered us from the power of darkness and brought us into the kingdom of thy love: Grant that as he was raised from the dead by the glory of the Father, so we also may walk in newness of life and seek those things that are above, where with thee, O Father, and the Holy Spirit, he liveth and reigneth for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 25, 2014 at 4:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Did Jesus die for us and if he did, did he die in our stead? This is called substitutionary atonement and has been one of the main ways of understanding the death of Jesus. It is echoed in many of our hymns: ‘There is a green hill far away’’… He died that we might be forgiven, he died to make us good, that we might go at last to heaven, saved by his precious blood’.

But many scholars have considered this immoral. God is not a God of wrath who needs appeasement. How could he demand the death of his only begotten son? The doctrine of penal substitutionary atonement has therefore been regarded with suspicion and rejected by many. But it strong biblical support in Paul’s writings: ‘I live by faith in the Son of God who loved me and gave himself up for me’.

For our sake he made him to be sin who knew no sin that we might become the righteousness of God’

He himself bore our sins on the tree that we might die to sin and live to righteousness’. 1 Peter.

The only way to avoid the suggestion that Jesus on the cross appeased an angry God is to realize that the work of atonement was not Christ’s alone but that ‘God was in Christ, reconciling the world unto himself’. If we see God suffering for us in Christ, the harshness of penal substitution is avoided.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristology

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Posted May 23, 2014 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christ is Risen! The response during Eastertide is “He is Risen indeed!” Often the thought of the presence of the Risen Christ bothers me. Where is the Risen Christ now? This seems to be a silly question. Of course, Christ has ascended and is seated at the right hand of God the Father, as described in Romans 8:34. What I am really interested in is ‘Does the Risen Christ have a place in our lives?

Read it all (page 3).

Filed under: * Anglican - EpiscopalAnglican ProvincesThe Anglican Church in South East Asia* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* International News & CommentaryAsiaMalaysia

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Posted May 21, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Most people miss the point of the [Babbette's Feast] film. It is not essentially about eating and food; it is about giving to others, it is about loving others, it is about reconciliation.

So it is with the Maundy Thursday meal that Jesus shared with his disciples. The food was important – but the event was more significant than food. Jesus brought forward the Passover meal from the Friday to the day before. Jesus knew that this was truly his last meal. He would be dead by Passover. So his last supper, with his imperfect friends, was a Passover meal in which he was the lamb. He was giving himself away completely.

And like Babette, Jesus approached the meal as a servant. His is outer robe is taken off, Jesus vests himself with a towel and washes his disciples feet. They must have been completely overwhelmed and amazed, no one did that, except the lowliest servant, and Jesus was their leader. He did it when they were least expecting it, at the beginning of the meal, not when they entered the house as was the custom.

What he did was deliver a lecture about what his ministry meant, without saying a word.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekParish MinistryMinistry of the OrdainedPreaching / Homiletics* Culture-WatchReligion & Culture* TheologySacramental TheologyEucharist

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Posted May 21, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I know that if she could, my mother would grab that pail and toss it out the window. She would forgive me; in fact, I believe she has forgiven me. But in a way, that makes it harder. Knowing of her unfailing love and grace makes me feel worse about my own failure. Of course, I am envisioning her at her very best, now in heaven knowing as she is known and seeing me with the eyes of God, and I am remembering myself at one of my lowest moments. What about God’s forgiveness? God is always in a best moment and ever aware of our worst. Does that divine forgiveness erase our regret or increase it?

Jesus’ first word to the disciples on the other side of the locked doors is peace. I imagine myself in that room, staring at his wounds and accepting the resurrection miracle. I imagine embracing the improbable, exciting mission commended to me in the words that follow. But peace? Peace is another story.

After Jesus called Peter to feed his sheep, did Peter ever think back on that day around the charcoal fire when he denied the one he dearly loved? Did Peter remember when Jesus yelled at him and called him a terrible name? When Peter stood to preach on Pente­cost and 3,000 were baptized in one day, did he go home and lie awake wishing he could take back his actions on another day? According to the psalm, our transgressions are removed “as far as the east is from the west.” If we accept that as true, then it seems that regret should not linger. But in my experience, forgiveness has not erased regret. Not yet anyway.

These post-Easter days, I am thinking that if my mind and heart are not yet in sync with what should be—with sin removed to a distance beyond my reach—perhaps mere inches matter.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryPastoral Care* Culture-WatchAging / the ElderlyChildrenHealth & Medicine* TheologyAnthropologyChristologyEthics / Moral TheologyPastoral TheologySoteriologyTheology: Holy Spirit (Pneumatology)

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Posted May 19, 2014 at 7:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord Jesus Christ, who hast gone to the Father to prepare a place for us: Grant us so to live in communion with thee here on earth, that hereafter we may enjoy the fullness of thy presence; who livest and reignest with the Father and the Holy Spirit, ever one God, world without end.

--Church of South India

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 18, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Heavenly Father, by whose gracious will we have been born again by the Word of truth: Make us ever swift to hear that Word and responsive to its saving message, that henceforth we may live as those who are partakers of thy new creation; through Jesus Christ our Lord.

--Frank Colquhoun

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 17, 2014 at 7:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O gracious Lord, Who as at this time, didst raise Thy Son Jesus Christ with power from the grave, raise us up, we beseech Thee, from the death of sin to the life of righteousness; Revive our faith, and make us followers of Him Who hath taken away the “sin of the world; Who by His death hath destroyed death, and by His rising to life again hath restored to us everlasting life.” Hear us, O merciful Father, we pray Thee, for the sake of our risen Saviour, to Whom, with Thee and the Holy Ghost, be all honour and glory, world without end.

--The Pastor's Prayerbook

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster

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Posted May 14, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord Jesus Christ, who hast promised in thy holy gospel that thy disciples shall know the truth, and the truth shall make them free: Give us, we pray thee, the Spirit of truth, sent by thee and leading to thee, that we may find the truth in finding thee, who art the Way, the Truth, and the Life, for ever and ever.



Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 12, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Father of lights, with whom there is no variableness, nor shadow of turning; who abidest steadfast as the stars of heaven: Give us grace to rest upon thy eternal changelessness, and in thy faithfulness find peace; through Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 11, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord Jesus Christ, who on the evening of the first Easter Day didst appear to thy disciples when they were afraid and didst speak to them thy word of peace: Grant to us thy servants that same holy peace, that we may walk henceforth in the light of thy presence and know the power of thy risen life, until we come to the joy of thy everlasting kingdom.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 10, 2014 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God our Father, who hast taught us that our citizenship is in heaven, and hast called us to tread a pilgrim’s path here on earth: Guide us, we pray thee, on our journey through this world to the Celestial City; defend us from the perils that await us in the way; give us grace to endure faithfully to the end; and at the last bring us to thy eternal joy; through the mercy of thy Son, our Lord and Saviour Jesus Christ.

--Frank Colquhoun

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 9, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Lord Jesus, risen from the dead and alive for evermore: Stand in our midst this day as in the upper room; show us thy hands and thy side; speak thy peace to our hearts and minds; and send us forth into the world as thy witnesses; for the glory of thy name.

--John R. W. Stott

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 8, 2014 at 4:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Blessed Lord, who didst promise thy disciples that through thy Easter victory their sorrow should be turned to joy, and their joy no man should take from them: Grant us, we pray thee, so to know thee in the power of thy resurrection, that we may be partakers of that joy which is unspeakable and full of glory; for thy holy name’s sake.

--Frank Colquhoun

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 6, 2014 at 4:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Look, we beseech thee, O Lord, upon the people of this land who are called after thy holy name, that they may ever walk worthy of their Christian profession. Grant unto us all that, laying aside our divisions, we may be united in heart and mind to bear the burdens which are laid upon us, and be enabled by patient continuance in well-doing to glorify thy name; through Jesus Christ our Lord.

--Irish Prayer Book

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 5, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled, and that fadeth not away, reserved in heaven for all who believe in Him; to whom with thee, O Father, in the unity of the Holy Spirit, be ascribed all honour and glory, dominion and power, now and for evermore.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 4, 2014 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, who by triumphing over the power of darkness, didst Prepare our place in the New Jerusalem: Grant us, who are in this season giving thanks for thy resurrection, to praise thee in that city whereof thou art the light; where with the Father and the Holy Spirit thou livest and reignest, world without end.

--William Bright

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 3, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who for our sakes didst give up thy well-beloved Son to endure the shameful death of the cross, that we might be delivered from the power of the devil and be cleansed from all unrighteousness: Grant unto thy servants, we beseech thee, that through his passion the body of sin may be destroyed in us, and through the power of his resurrection we may henceforth walk in newness of life; for the merits of the same Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 2, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God our Father, whose blessed Son, being falsely accused, answered nothing; being reviled, reviled not again: Give us faith, when men accuse us falsely, to go quietly on our way, committing ourselves to thee, who judgest righteously, after the pattern of our Lord and Saviour Jesus Christ.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted May 1, 2014 at 4:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord Jesus Christ, who art shepherd of thy people, so that they shall not want: We want thee to lead us peacefully to the green pastures and beside the still waters; to restore our souls when we wander from thee; and evermore to guide us in the paths of righteousness, for thy name’s sake.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted April 30, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all; it is based on 1 John 1 the opening few verses.

Filed under: * By KendallSermons & Teachings* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics

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Posted April 28, 2014 at 5:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord Jesus Christ, who on the evening of the first Easter Day didst appear to thy disciples when they were afraid and didst speak to them thy word of peace: Grant to us thy servants that same holy peace, that we may walk henceforth in the light of thy presence and know the power of thy risen life, until we come to the joy of thy everlasting kingdom.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted April 28, 2014 at 4:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Almighty God, who broughtest again from the dead our Lord Jesus, the glorious Prince of Salvation, with everlasting victory over sin and the grave: Grant us power, we beseech thee, to rise with him to newness of life, that we may overcome the world with the victory of faith, and have part at last in the resurrection of the just; through the merits of the same risen Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end.

--Book of Common Order

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted April 27, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

By now I am sure that most savvy Christians are long since inured to the drivel that Time and Newsweek foist upon us every Easter and Christmas. It was not always thus. David van Biema (formerly of Time) and Kenneth Woodward (formerly of Newsweek) were knowledgeable, conscientious religion editors and took great care with their reporting (not to mention the estimable Peter Steinfels, late of The New York Times).

It's very different today. Case in point: the cover story on heaven in...[2012's] Time. Who's the author? None other than Jon Meacham, Sewanee graduate, author of several highly praised historical works (Franklin and Winston, American Gospel, and American Lion) and former editor of Newsweek. In addition, he has been on the vestry at St. Thomas Fifth Avenue.

Unfortunately, Meacham does not know when to back off gracefully from subjects he does not understand--which includes theology....

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Culture-WatchMediaReligion & Culture* TheologyChristologyEschatology

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Posted April 26, 2014 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all (an MP3 file).

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina

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Posted April 26, 2014 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Christian claim from the beginning was that the question of Jesus's resurrection was a question, not of the internal mental and spiritual states of his followers a few days after his crucifixion, but about something that had happened in the real, public world.

This "something" left, not just an empty tomb, but a broken loaf at Emmaus and footprints in the sand by the lake among its physical mementoes. It also left his followers with a lot of explaining to do, but with a transformed worldview which is only explicable on the assumption that something really did happen, even though it stretched their existing worldviews to breaking point.

What I want to do here is to examine this early Christian claim, to ask what can be said about it historically, and to enquire, more particularly, what sort of "believing" we are talking about when we ask whether we - whether "we" be scientists or historians or mathematicians or theologians - can "believe" that which "the resurrection" actually refers to.

Read it all from ABC Australia.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyChristologyEschatologyTheology: Scripture

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Posted April 26, 2014 at 12:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, the living God, who hast given unto us a living hope by the resurrection of Jesus Christ from the dead: Grant that we, being risen with him, may seek the things which are above, and be made partakers of the life eternal; through the same Jesus Christ our Lord.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted April 26, 2014 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Christian truth that the crucifixion reveals the heart of God is a scandal to those who imagine God as an aloof and implacable Creator, who lacks compassion for our frailty and is hostile towards our disobedience – instead of being merciful.

As for those whose god is an impersonal intelligence, the cross is meaningless – if not absurd.

Terry Eagleton’s book Reason, Faith, and Revolution: Reflections on the God Debate is a penetrating critique of the reasoning of Richard Dawkins and the late Christopher Hitchens. In passing he considers the incongruity of a Saviour who is crucified: “Messiahs are not born in stables. They are high-born, heroic warriors who will lead the nation in battle against its enemies. They do not reject weapons of destruction, enter the national capital riding on donkeys, or get themselves strung up.”

Thankfully Terry Eagleton offers reasons why believing in a Christlike God is not a delusion – unlike some commentators who have heaped personal insults on Richard Dawkins and demonised him.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of York John Sentamu* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyChristologyEschatology

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Posted April 25, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who for our redemption didst give thine only begotten Son to the death of the cross, and by his glorious resurrection hast delivered us from the power of the enemy: Grant us to die daily to sin, that we may evermore live with him in the joy of his resurrection; through the same Jesus Christ our Lord.

--Gregorian Sacramentary

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted April 25, 2014 at 4:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



The text for the sermon is "He has risen! He is not here" (Mark 16:6). The sermon begins with an introduction of Rico Tice by Richard Meryon at about 50:50 of the video, after which Rico Tice prays and the sermon proper begins at about 53:00--KSH.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyApologeticsChristologyEschatologyTheology: Scripture

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Posted April 24, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all and enjoy the great pictures.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterHoly WeekLentParish Ministry* Culture-WatchBlogging & the Internet--Social NetworkingMediaUrban/City Life and Issues* Theology

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Posted April 23, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord, who by triumphing over the power of darkness, didst Prepare our place in the New Jerusalem: Grant us, who are in this season giving thanks for thy resurrection, to praise thee in that city whereof thou art the light; where with the Father and the Holy Spirit thou livest and reignest, world without end.

--William Bright

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

0 Comments
Posted April 23, 2014 at 4:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of Tasmania's leading religious leaders has used his Easter message to criticise one of the new Government's key reforms.

The Anglican Bishop John Harrower has urged the government not to scrap suspended sentences, saying there is too much focus on locking up criminals rather than rehabilitating them.

Reverend Harrower today urged the congregation at St. David's Cathedral to show compassion and love towards all.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Culture-WatchLaw & Legal IssuesPrison/Prison Ministry* International News & CommentaryAustralia / NZ* TheologyEthics / Moral Theology

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Posted April 22, 2014 at 3:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For those interested, please do alert us to good Easter efforts in parishes that are worthy of sharing--KSH.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterHoly Week* Culture-WatchBlogging & the Internet

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Posted April 22, 2014 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all from Saint Helena's, Beaufort (it begins with the Gospel reading followed by some music, the sermon itself starts at about 3:05)

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyEschatologyTheology: Scripture

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Posted April 22, 2014 at 4:41 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O Lord God Almighty, whose blessed Son our Saviour Jesus Christ did on the third day rise triumphant over death: Raise us, we beseech thee, from the death of sin unto the life of righteousness, that we may seek those things which are above, where he sitteth on thy right hand in glory; and this we beg for the sake of the same thy Son Jesus Christ our Lord.

--from the Scottish Prayer Book

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted April 22, 2014 at 4:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bless the LORD, O my soul; and all that is within me, bless his holy name! Bless the LORD, O my soul, and forget not all his benefits, who forgives all your iniquity, who heals all your diseases, who redeems your life from the Pit, who crowns you with steadfast love and mercy, who satisfies you with good as long as you live so that your youth is renewed like the eagle's.

--Psalm 103:1-5

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyTheology: Scripture

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Posted April 22, 2014 at 4:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all should you wish to and also note that there is an option to download it there (using the button which says "download" underneath the link which says "listen").

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyEschatologyTheology: Scripture

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Posted April 21, 2014 at 5:24 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Watch and listen to it all--live from 1987 from the original writers of the song.


Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterLiturgy, Music, Worship

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Posted April 21, 2014 at 5:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...we must learn, not only how to die, but how to turn and turn again, as Mary Magdalene did twice before she saw that it was Jesus right in front of her in the garden. Have you ever wondered about the fact that the first witnesses to the resurrection, supremely here Mary, did not recognize Jesus at all in the first instance, and some - according to the gospel of Matthew - even continued to "doubt" when they were in his risen presence? This is another very strange thought: that the risen Christ, being God's Son, is here all the time but that we have to "turn" and keep "turning" towards his gaze, until our senses and mind and soul and heart are so attuned and magnetized to his presence that we too can say Rabbouni - not to grasp and hold him, not to constrain him within our restricted human categories, but to worship and adore him.

St. Thomas Aquinas, writing in the thirteenth century, rather ruefully acknowledges that the women in the gospels understood this better and first because, as he puts it, of their "greater capacity for love," their resoluteness in not abandoning Christ on the cross and in following him even to his place of burial. To "turn" is to keep longing for and loving him, even in despair, as these women did - to keep discerning the wind of Christ's Spirit and leaning into it, until love and knowledge and sensuality all align and we can know as we are known in him.

Thirdly, and finally, only thus shall we learn to "see the Lord," as Mary saw Him, through tears to be sure, but with absolute conviction and certainty. Many think that this doesn't happen anymore, but let me tell you (as one who was once a hospital chaplain, ministering to the dying) it does

Read it all (emphasis hers).

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyChristologyEschatologyTheology: Scripture

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Posted April 21, 2014 at 4:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...particularly when we look at the disciples, the watered-down resurrection doesn’t seem credible at all. Remember that the Gospel of John (whose author had little to gain by making the disciples, future leaders of the early church, look bad) notes that the disciples were so frightened that they barricaded themselves behind locked doors after Jesus’s death. They had good reason to be. “If the authorities dealt that way with Jesus, who had so many people supporting him,” they must have thought, “what will they do to us?” Even before the crucifixion Peter shrank in fear from being identified as a follower of Jesus. Imagine how their fear would have intensified after witnessing the Romans’ brutal execution of their master.

With one exception, all of Jesus’s male followers were so terrified that they shrank from standing at the foot of the cross, unable to accompany Jesus during his final hours. Their reluctance may have stemmed from an inability to watch the agonizing death of their friend, but much was out of fear of being identified as a follower of an enemy of Rome. (The women, showed no such fear, though the situation may have posed less danger for them.)

The disciples were terrified. So does it seem credible that something as simple as sitting around and remembering Jesus would snap them out of their abject fear? Not to me. Something incontrovertible, something undeniable, something visible, something tangible, was necessary to transform them from fearful to fearless.

This is one of the most compelling “proofs” of the Resurrection.

Read it all.


Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyApologeticsChristologyEschatology

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Posted April 21, 2014 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people – from beggars to kings -- through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.

And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also -- I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenMarriage & Family* TheologyChristologyEschatologyPastoral Theology

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Posted April 21, 2014 at 3:44 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.


Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts Schori* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster

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Posted April 21, 2014 at 3:06 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As Easter approaches, many Christians struggle with how to understand the Resurrection. How literally must one take the Gospel story of Jesus’ triumph to be called a Christian? Can one understand the Resurrection as a metaphor — perhaps not even believe it happened at all — and still claim to be a follower of Christ?

The struggle keeps some Christians from fully embracing the holiday. A 2010 Barna poll showed that only 42 percent of Americans said the meaning of Easter was Jesus’ resurrection; just 2 percent identified it as the most important holiday of their faith.

“More people have problems with Easter because it requires believing that Jesus rose from the dead,” said the Rev. James Martin, a Jesuit priest and author of the new book, “Jesus: A Pilgrimage.”

“But believing in the Resurrection is essential. It shows that nothing is impossible with God. In fact, Easter without the Resurrection is utterly meaningless. And the Christian faith without Easter is no faith at all.”

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Culture-WatchReligion & Culture* TheologyApologeticsChristologyEschatology

5 Comments
Posted April 21, 2014 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

At Easter, our faith in the God revealed in Jesus Christ means we have to be prepared and willing to take a risk. Making a fresh start is never easy. Yesterday, I was waist deep in a pool outside the Minster baptising people who decided to follow Jesus who died and rose from the dead. There was a huge crowd and a fantastic welcome as these brave souls took the step of being baptised, and starting a new life with God. Don’t underestimate the bravery of souls who choose to make this very public statement of their living faith today.

But we are blessed to live in the light of the events after Easter Day. We know the transformation that takes place, of the changes that are possible. Think of the Easter garden. It is a garden which is restored and transformed by the presence of Jesus of Nazareth. On Easter Day Mary Magdalene learnt so much about how sorrow was turned into joy, poverty of spirit into generosity, fear into hope and despair into trust. The physicality of the Resurrection of Christ means that things material matter to God. Bodies matter. The physical world matters.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of York John Sentamu* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster

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Posted April 21, 2014 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What difference does it make that Christ is risen? I’m not asking what difference we would like it to make: I guess we want resurrection to be the answer to our questions, the happy ending to all our doubts and fears. I’ve spoken about ‘before’ and ‘after’, but I don’t mean that Easter is closure. Far from it: it pulls us into new journeys whose end we can never predict. So how does Easter change everything?

What it doesn’t do is to wind back the clock, as if this wilting daffodil could somehow regain its freshness and vitality. It’s the opposite. Easter winds the clock forward to the time where there will be a new heaven and a new earth, where everything we know is transformed. The Easter garden where Jesus comes to Mary and calls her by name – this is the paradise that an ageing, hurting world has looked forward to since time began. She thinks he is the gardener, and of course he is, exactly that, the divine Gardener who by rising on the first day of the week has begun to re-make creation and bring beauty out of ashes. And this new Eden is our destiny as human beings caught up in the renewal of creation that is Easter. Our first reading said: ‘when Christ who is your life is revealed, then you also will be revealed with him in glory’. It is coming, yet it has already begun: with Mary in the garden, with the disciples Jesus greets, with those who have not seen yet believed, with all who worship and love and follow him on this Easter Day.

For Easter takes our fear away, and gives us back our lives.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* TheologyChristologyEschatology

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Posted April 21, 2014 at 5:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As I am in the US for the first time in many years, I find myself longing for the simplicity of Maua, Kenya, during Easter time. There Easter has none of the commercial trappings we find here. As I enter grocery stores, discount stores, and department stores I am shocked at the amount of space taken by the Easter candy, bunnies and stuffed animals, baskets, decorations, and new spring clothing. These items take more space than any grocery store has for all their goods in Maua.

I recently read that an estimated $2 billion will be spent on Easter candy this year in the US. Two billion dollars to celebrate the death and resurrection of Jesus Christ, who asked us to feed the hungry, clothe the naked, give water to the thirsty, house the homeless, care for the sick and imprisoned, and welcome the stranger.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterMissions* Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spending* International News & CommentaryAfricaKenya* Religion News & CommentaryOther ChurchesMethodist

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Posted April 21, 2014 at 5:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tomb, thou shalt not hold Him longer;
Death is strong, but Life is stronger;
Stronger than the dark, the light;
Stronger than the wrong, the right.
Faith and Hope triumphant say,
Christ will rise on Easter-Day.

While the patient earth lies waking,
Till the morning shall be breaking,
Shuddering 'neath the burden dread
Of her Master, cold and dead,
Hark! she hears the angels say,
Christ will rise on Easter-Day.

And when sunrise smites the mountains,
Pouring light from heavenly fountains,
Then the earth blooms out to greet
Once again the blessed feet;
And her countless voices say,
Christ has risen on Easter-Day.

Up and down our lives obedient
Walk, dear Christ, with footsteps radiant,
Till those garden lives shall be
Fair with duties done for Thee;
And our thankful spirits say,
Christ arose on Easter-Day.

--Phillips Brooks (1835-1893)

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsEaster* Culture-WatchPoetry & Literature

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Posted April 21, 2014 at 5:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Question 45: What does the "resurrection" of Christ profit us?

Answer: First, by his resurrection he has overcome death, that he might make us partakers of that righteousness which he had purchased for us by his death; secondly, we are also by his power raised up to a new life; and lastly, the resurrection of Christ is a sure pledge of our blessed resurrection.

Footnotes: [For "first"] 1 Cor.15:16 For if the dead rise not, then is not Christ raised: Rom.4:25 Who was delivered for our offences, and was raised again for our justification. 1 Pet.1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, [for "secondly'] Rom.6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Col.3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Col.3:3 For ye are dead, and your life is hid with Christ in God. Eph.2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) Eph.2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: [for "lastly"] 1 Cor.15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? 1 Cor.15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept. 1 Cor.15:21 For since by man came death, by man came also the resurrection of the dead. Rom.8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsEaster* TheologyChristologyEschatology

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Posted April 21, 2014 at 4:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Make our hearts to burn within us, O Christ, as we walk with thee in the way and listen to thy words; that we may go in the strength of thy presence and thy truth all our journey through, and at its end behold thee, in the glory of the eternal Trinity, God for ever and ever.

--Eric Milner-White (1884-1963)



Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted April 21, 2014 at 4:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Look at them all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Culture-WatchGlobalization* General InterestPhotos/Photography

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Posted April 20, 2014 at 7:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If I had a Son in Court, or married a daughter into a plentifull Fortune, I were satisfied for that son or that daughter. Shall I not be so, when the King of Heaven hath taken that sone to himselfe, and married himselfe to that daughter, for ever? I spend none of my Faith, I exercise none of my Hope, in this, that I shall have my dead raised to life againe. This is the faith that sustains me, when I lose by the death of others, and we, are now all in one Church, and at the resurrection, shall be all in one Quire.

–John Donne (1572-1631) [my emphasis]

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical SeasonsEaster* TheologyChristologyEschatology

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Posted April 20, 2014 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Atheists should drop their easily dismissed scientific, philosophical or historical arguments against Christianity, and instead quiz believers about Old Testament violence and hell, writes John Dickson.

As an intellectual movement, Christianity has a head start on atheism. So it's only natural that believers would find some of the current arguments against God less than satisfying.

In the interests of a more robust debate this Easter, I want to offer my tips for atheists wanting to make a dent in the Faith. I've got some advice on arguments that should be dropped and some admissions about where Christians are vulnerable.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Religion News & CommentaryOther FaithsAtheism* TheologyApologetics

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Posted April 20, 2014 at 11:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“The compelling evidence for me is the unanimous testimony of all the apostles and even a former persecutor like St. Paul,” said Brant Pitre, assistant professor of theology at Our Lady of Holy Cross College in New Orleans. “There was no debate in the first century over whether Jesus was resurrected or not.”

Scholars say that the witnesses to Christ’s resurrection are compelling for a variety of reasons.

“People will seldom die even for what they know to be true. Twelve men don’t give up their lives for a lie,” said Ray, who recently returned from France, where he was filming his “Footprints of God” series at the amphitheater in Lyon, the site of a persecution in A.D. 177. “The martyrs of Lyon underwent two days of torture and all they would say is, ‘I am a Christian.’ They knew the resurrection was true and didn’t question it.”

Barber also highlighted the diversity of sources and how they include different details as well as passages that do not paint the disciples in the best light.

“In the Road to Emmaus story, they write that they didn’t recognize him,” said Barber. “Our Biblical accounts are our best evidence.”

Several of the scholars pointed to 1 Corinthians, where Paul states that Christ appeared to 500 people.

“Some want to shy away from the Gospels because they say they were written later,” explained Barber. “If you want to believe that they were written later, then why wouldn’t the Gospels have made use of this piece of evidence from 1 Corinthians?” asked Barber.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* TheologyApologeticsTheology: Scripture

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Posted April 20, 2014 at 11:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who by the glorious resurrection of thy Son our Saviour Jesus Christ hast destroyed death, and brought life and immortality to light: Grant that we, being raised together with him, may know the comfort and strength of his presence, and rejoice in hope of thy everlasting glory; through the same Jesus Christ our Lord, to whom be dominion and praise for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

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Posted April 20, 2014 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Resurrection is the eucatastrophe of the story of the Incarnation — This story begins and ends in joy.

-- J.R.R. Tolkien (1892-1973)

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster

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Posted April 20, 2014 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As a parish priest I remember telling parishioners, on more than one occasion, "When death comes into your home he brings a lot of unwanted relatives with him." I do not mean relatives or in-laws who may come from out of town for the funeral. The relatives of death to which I refer are grief, fear, loneliness, guilt, shame, anger, depression, even anxiety. Once these come under the roof of your house it is difficult to show them the door. They tend to take up residence, over staying their welcome. Just this morning I read the story of Clint Hill, the secret service agent assigned to Jackie Kennedy during the days some refer to as Camelot. With poignant grief he recalled her words that day almost fifty years ago as the President's wounded head lay in her lap like a modern Pieta, "They shot his head off. Oh Jack, what have they done?"

I've been listening to Dr. Billy Graham's recent book Nearing Home: Life, Faith, and Finishing Well. He is no stranger to moments of national grief, like the one Clint Hill witnessed so painfully. At age 93 he has seen firsthand more than a little of our country's sorrow. Yet grief when it is personal strikes even deeper. In recounting the death of his beloved wife and best friend for almost sixty-four years, Ruth Bell Graham, he writes, "Although I rejoice that her struggles with weakness and pain have all come to an end, I still feel as if a part of me has been ripped out, and I miss her far more than I ever could have imagined." "Death", he goes on to say, quite accurately, "is always an intruder even when it is expected." Frankly, if there is no answer to death there is no answer to our most abiding enemy and all those blood relatives he brings with him. This, as you might imagine, brings me to Easter. I am happy to recall it. The apostle affirms, "Our Saviour Jesus Christ has broken the power of death and brought life and immortality to light through the Gospel." (2 Timothy 1:10 NEB)

Easter unflinchingly confronts our enemies, death and sin that would lock us in a self-justifying bondage, and plague our lives from start to finish. Christ's death, however, is God's No to sin. In the cross God reveals his hatred of sin as Christ dies to destroy it; and shows his love for sinners as he dies to free us of it. In Christ's resurrection God speaks his Yes to life and human freedom, breaking the power of death. Donald Coggan, a former Archbishop of Canterbury put it well: "You may not like it. You may ignore it. You may deny it. But this is it. Take away the Cross and Resurrection from Christianity and you have a poor lifeless and maimed thing left..." And we must also say a dead religion dreadfully inadequate for our needs. Archbishop Coggan was right. We need to keep the Cross and Resurrection central. They tell us of God's No, to death, and the fear that is death's power; No, to sin and its tyranny of our lives; No, to fear that cripples us from living the dance of life freely; No, to the shame we don't deserve and grace for the shame we do; No, to the loneliness that dogs our steps for the Risen One is with us always. Let me say again. The Resurrection of Jesus Christ is the Great Yes of God. It has left us an empty tomb and an open door. It will in God's good time and grace sweep our lives clean of death and the unwanted relatives it brings into our homes. Even this Sunday as we say the words, "Alleluia. Christ is risen. The Lord is risen indeed. Alleluia." the joy of Easter may escort some these out the door. We can then live our lives in Christ, with Christ and for Christ freely, and for his sake for a hurting and broken world.

May the Peace of the Risen Christ be always with you,

--(The Rt Rev.) Mark Lawrence is Bishop of South Carolina

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* South Carolina* TheologyChristologyEschatologyTheology: Scripture

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Posted April 20, 2014 at 7:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O God, who by the glorious resurrection of thy Son our Saviour Jesus Christ hast destroyed death, and brought life and immortality to light: Grant that we, being raised together with him, may know the comfort and strength of his presence, and rejoice in hope of thy everlasting glory; through the same Jesus Christ our Lord, to whom be dominion and praise for ever and ever.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterSpirituality/Prayer

0 Comments
Posted April 20, 2014 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Listen to it all.

Filed under: * Anglican - Episcopal* By KendallSermons & Teachings* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* South Carolina* TheologyChristologyEschatology

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Posted April 20, 2014 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are interested in your theological as well as personal reflections.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Culture-WatchBlogging & the Internet

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Posted April 20, 2014 at 6:30 am [Printer Friendly] [Print w/ comments]




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