Posted by Kendall Harmon



One of God's special servants whom I was privileged to have as a teacher from 1982-1984--KSH.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchBooks* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

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Posted July 22, 2016 at 3:16 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Sentamu said, “William Wilberforce was one of a team of companions who worked together to further the cause - it took Wilberforce, and his companions,18 years of continuous parliamentary activity before they saw results. Wilberforce’s deep trust in Christ, persistence, courage and determination to transform the lives of many is a wonderful example that should inspire us all today to make a difference”.

The Revd Paul Harford, vicar of Markington expressed delight that the Archbishop is attending and said: “The message we want to convey in our celebration is that the Christian faith isn't just an abstract theory, but something that has had a fundamental impact for good on our culture and society time and time again. Jesus Christ still challenges us to confront the injustices of our society, and work with Him to bring good news to the poor, let the oppressed go free, and proclaim the year of the Lord’s favour. Reflecting on that, the Archbishop sprang to mind - I have always had great respect and admiration for the way his faith is so apparent in all he does.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Christian Life / Church LifeChurch History* Culture-WatchRace/Race RelationsReligion & Culture* International News & CommentaryEngland / UK* Religion News & CommentaryOther ChurchesEvangelicals

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Posted July 21, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The church’s executive pastors met with Noble “over the course of several months” to discuss their concerns about his dependence on alcohol, which eventually resulted in his removal.
“In my opinion, the bible (sic) does not prohibit the use of alcohol, but it does prohibit drunkenness and intoxication,” Noble wrote to his congregation of 18 years. “I never had a problem drinking alcohol socially, but in the past year or so I have allowed myself to slide into, in my opinion, the overuse of alcohol.
“This was a spiritual and moral mistake on my part,” Noble wrote, “as I began to depend on alcohol for my refuge instead of Jesus and others.”
Noble’s addiction—and his church’s concern—are not new. Nearly one in five pastors report that they have struggled with addiction to alcohol or prescription drugs, according to a 2013 survey by Barna Group.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcoholismHealth & MedicinePsychologyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted July 18, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

About 2,000 members made the warm walk across the NewSpring Church parking lot in Anderson for each worship service Sunday morning.

Few were fully braced for the news that awaited: Perry Noble, the only senior pastor the church has known, has been removed from his duties for personal issues related to alcohol by the church's leadership team.

Williamston Town Councilman Rockey Burgess said the news "did come as a shock" in the 9:15 a.m. service, even though recent rumors had prepared him to a degree.

"But the church isn't made up of the preacher, and the church doesn't worship the preacher," he said. "The church is the people who go there, and we all love one another."

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcoholismReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* South Carolina* TheologyEthics / Moral TheologyPastoral Theology

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Posted July 18, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The program, which included an unusually high number of women speakers for an evangelical gathering, featured Voskamp and poet Amena Brown in a spoken-word segment that featured calls for forgiveness and reconciliation related to racism and privilege.

“We will not be the people who turn a blind eye to injustice,” cried Voskamp.

“We will use our voices, our time, our resources to effect change,” replied Brown.

As the event drew to a close, many pledged to pray more and study the Bible. Charlene Atkins, 49, who attends a mostly black Bible church in Dallas, said she hopes to encourage greater work across racial lines in her church community.

“One of the things that we talked about while out there was helping people who are Christians understand what it means to be as one body in Christ,” she said. “How do we look more like Christ and less like ourselves? I think that would help a lot in the issues that our nation is facing if the church would start to look more like the church.”

Read it all.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyTheology: Scripture

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Posted July 17, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A well known Christian educator recently confided to me his concern that evangelicals alwasy seem behind in coping with the great issues of our time. They never seem to lead. In proof of his point he pointed to the great similarities between evangelical and secular concerns. When students were agitating on secular campuses, it was not long before students were agitating on Christian campuses. When ecology became an issue nationally, it also became an issue for evangelicals. In the same way, evangelicals tagged along in their concerns with Watergate, social action, race relations, and other issues.

There are different ways of reacting to such a statement, of course, and some of them put the evangelical church in a somewhat better light. For one thing, evangelicals have been in the forefront of valuable movements in the past. In fact, it is their success in some of these that has apparently placed them behind today; for secular agencies have simply taken over areas in which believers in Christ paved the way. The social arena provides many examples. Second, there are areas in which evangelicals are still being creative and are breaking new ground. The work of the Wycliffe Bible Translators, the Medical Assistance Programs of Wheaton, Ill., and L’Abri Fellowship in Switzerland may be cited as examples. But one may view these facts and yet still be somewhat uneasy. Are these things adequate? Are there no more areas in which a courageous evangelical witness might pioneer? If there are, why are we so often failing to move into them or even see what needs to be done?

The last question is the point at which we should probably begin to deal with the problem. And the answer to it is that the evangelical church is probably getting its concerns from the secular world rather than speaking to it out of those concerns which it derives from the Scriptures. To put it in other words, the church knows more of the world’s literature than it does its own literature. Or, to rephrase it yet again, in trying to sell itself to the world the believing church has forgotten its unique character and lost its distinctives.
--from an article in Eternity Magazine in 1975 (emphasis mine)

Filed under: * Christian Life / Church LifeParish Ministry* Religion News & CommentaryOther ChurchesEvangelicalsOther FaithsSecularism* TheologyChristologyTheology: Scripture

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Posted July 16, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all from the Churchman.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch History* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriologyTheology: Holy Spirit (Pneumatology)Theology: Scripture

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Posted July 13, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He landed with an RN beach commando on D-Day, with responsibility for the care and evacuation of the wounded. Memorably, he transported a portable harmonium on to a French beach just after D-Day and claimed to have held the first Anglican service on French soil after the landings.

In July 1944 he joined 48 (RM) Commando, participating in the landing at Walcheren, when he swam ashore and accompanied the unit as far as the Rhine. He was awarded the DSC.

In early 1945 he went to the Far East and Hong Kong as senior chaplain of the Commando Brigade. He maintained his connection with the Royal Marines to the end of his life.

On leaving the Navy in 1947 Wood became rector of St Ebbe's, Oxford, and exercised an influential ministry among the first generation of postwar students, most of them ex-servicemen like himself.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* Religion News & CommentaryOther ChurchesEvangelicals

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Posted July 13, 2016 at 3:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our engagement in the world in an anxious age is made possible by our confidence in the gospel in a pluralistic society where people have profoundly different beliefs. We won’t always be able to persuade those around us that our beliefs are right and theirs are wrong. Indeed, some of our most important beliefs stem from contested premises that others do not share. But recognizing the existence of these disagreements should not prevent us from holding to what is ultimately true. Our beliefs can be true, and we can hold these warranted beliefs confidently even though others reject them. For this reason, recognizing the social fact of difference should not be mistaken as relativism. To the contrary, a greater awareness of our distinctiveness that comes from confidence in the gospel can encourage us to work to strengthen the social fabric for the good of others.

This kind of posture is what one of us has called “confident pluralism.” As Christians, we can engage with the pluralism around us because our confidence lies elsewhere. We can acknowledge genuine differences in society without suppressing or minimizing our firmly held convictions. We can seek common ground even with those who may not share our view of the common good.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyApologeticsChristologyPastoral Theology

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Posted June 23, 2016 at 6:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Q: What message do you have, as a national religious leader, for LGBT people — especially young LGBT people?

A: There are a lot of us who want to make sure they are treated with respect — that they’re given every opportunity to live their full lives, that they’re as precious in the eyes of God as anyone who has ever been made. That would be the bottom line I want all people to understand, but specifically those who are going through this kind of struggle or this kind of cultural transition right now.

Q: Do you think the LGBT community in Orlando feels comfortable at your church and other conservative evangelical churches?

A: I hope so. We have several gay couples and gay people who go to our church, but we specifically don’t address a lot of sexual issues in the worship service. We talk about vulnerable populations, we talk about service, we talk about following Christ. I would hope they would be comfortable in a congregation like ours — but I don’t know. You’d have to ask them. We certainly want them to be.

Q: Do you believe there will be any reassessment or rethinking of positions on doctrine or theology in light of this tragedy?

A: We won’t in all likelihood change the way we interpret Scripture.

Read it all from RNS.

Filed under: * Culture-WatchReligion & CultureSexualityUrban/City Life and IssuesViolence* Economics, PoliticsTerrorism* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 16, 2016 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We still struggle to know how to think, feel and respond to these attacks.

Of course as Christians it should not come as a total surprise, we know the world is not the way it’s supposed to be. The words of CS Lewis at the outbreak of World War II are applicable to the current situation: “The war [attack] creates no absolutely new situation; it simply aggravates the permanent human situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice..... We are mistaken when we compare war with ‘normal life.’ Life has never been normal” (The Weight of Glory, p. 23). But as Christians, despite a world view that predisposes us to understand such evil, we are still left reeling within ourselves....

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsTerrorism* Religion News & CommentaryOther ChurchesEvangelicals

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Posted June 15, 2016 at 11:08 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Many evangelicals who love Lecrae do so not in spite of his middle-of-the-road stances but because of them. American Christians, particularly young ones, are dying for leaders willing to walk away from partisan polarization, and for some, Lecrae may be the model. They fill his concert tours, like the one in April that hop-scotched from one largely white Christian college town to another. They buy his books, listen to his lectures and watch admiringly when he’s on national news doing something like when he brokered a truce between a cop and protesters near his home in Atlanta after the post-Ferguson riots.

“This generation doesn’t have a Billy Graham,” said LaDawn Johnson, a sociologist at Biola University, an evangelical school outside Los Angeles where Lecrae performed in April. “We’ve lost any kind of significant evangelical leader people could point to, and Lecrae is in a position where he could definitely for many young people be that voice and be that model.”

Lecrae was raised mostly by his mother and grandmother in crime-troubled parts of Houston, Denver and San Diego, where, he writes in his memoir, “Unashamed,” he tried to fill the hole left by his absentee father with drugs (using and selling), dreams of being a gang-banger, tons of sex and explosive fights with various violent men who dated his mother. He showed early interest and talent in music and theater, and hip-hop rushed in to fill his void.

Read it all.

Filed under: * Culture-WatchMusicReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals

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Posted June 15, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Watch it all.

Filed under: * Anglican - Episcopal* Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

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Posted June 9, 2016 at 7:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How to navigate this new reality? Most conservative Christians fall into one of three broad camps.

There are those who are determined to even more fiercely wage the culture wars, demanding the broadest possible religious exemptions from recognizing same-sex marriage.

There are those who plan to withdraw as much as possible into their own communities to preserve their faith —an approach dubbed the "Benedict Option," for a fifth-century saint who, disgusted by the decadence of Rome, fled to the forest where he lived as a hermit and prayed.

There is, however, a segment that advocates living as a "...[dissenting] minority," confidently upholding their beliefs but in a gentler way that rejects the aggressive tone of the old religious right and takes up other issues, such as ending human trafficking, that can cross ideological lines.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted June 4, 2016 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon


A Promise Kept Trailer from CIU Alumni Relations on Vimeo.



Filed under: * Culture-WatchHealth & MedicineMarriage & Family* Religion News & CommentaryOther ChurchesEvangelicals* South Carolina* TheologyEthics / Moral TheologyPastoral Theology

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Posted June 3, 2016 at 6:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Upon graduating from seminary, he taught for two years at Columbia Bible College, and then became headmaster of Ben Lippen School in Asheville, NC. Five years later, he, his wife, Muriel, and their four children moved to Japan. For 12 years he planted five churches, winning people to faith in Jesus Christ. While in Japan he also served as interim president of Japan Christian College. In 1968, he was called back to Columbia Bible College and Seminary to serve as president for 22 years. During that time enrollment doubled, radio station WMHK was founded and Ben Lippen School was moved from Asheville to Columbia. In 1990, Robertson resigned the presidency to care for his first wife who was in the advanced stages of early onset Alzheimer's disease.

Read it all.

Filed under: * Christian Life / Church LifeMissionsParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenEducationHealth & MedicineMarriage & FamilyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* South Carolina* TheologySeminary / Theological Education

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Posted June 3, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[The Mcquilkin's].. love story went national when [John's wife of what would be 55 years] Muriel developed Alzheimer’s disease and was eventually terrified to be without McQuilkin. Some of his friends advised him to put her into an institution. But he chose instead to leave Columbia eight years short of retirement in order to care for her.

McQuilkin explained his decision to CT:
When the time came, the decision was firm. It took no great calculation. It was a matter of integrity. Had I not promised, 42 years before, "in sickness and in health . . . till death do us part"?
This was no grim duty to which I stoically resigned, however. It was only fair. She had, after all, cared for me for almost four decades with marvelous devotion; now it was my turn. And such a partner she was! If I took care of her for 40 years, I would never be out of her debt.
Read it all.

Filed under: * Christian Life / Church LifeMissionsParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenEducationMarriage & FamilyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* South Carolina* TheologySeminary / Theological Education

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Posted June 3, 2016 at 6:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If anything, I think the initial concerns were understated.

Bell defenders were saying, “But you haven’t even read the book!” (In fact, I was able to read a pre-pub copy of the book during the week after the controversy broke.) But the actual book itself vindicated the dismay that so many of us felt. Kevin DeYoung’s thorough review of the book showed just how problematic the book turned out to be.

How did all of this change Rob Bell’s reputation?

I think it made it harder for a lot of younger evangelicals—who cared about biblical theology and sound doctrine but admired Bell’s creativity and insights—to defend him. There has been a resurgence of theological training among young evangelicals over the past few decades, and I think most people who have carefully studied Scripture and theology and church history—whether they have a seminary education or not—were able to see that Bell was seriously out of his depth. A lot of folks saw that he was on a certain trajectory and that he was now happy to leave evangelicalism in the rear-view mirror. His decision to leave his church and literally sign on to the Oprahfication of spirituality has only solidified and deepened those concerns.

Read it all.

Filed under: * Culture-WatchBooksHistoryReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologyEschatologyTheology: Scripture

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Posted June 2, 2016 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The headlines stressed the demotion of Baylor’s now-former President and now-chancellor Kenneth Starr in the wake of gross sexual abuse incidents, patterns, and cover-ups at the school, and the suspension-with-intent-to-terminate of the football coach who was accused of mishandling and misrepresenting the occasions in which athletes misused and attacked Baylor women.

Whoever will check the sources (below) or others easily available to them will note that virtually all stories stressed that Baylor was a Christian, particularly a Baptist, university. The press doesn’t identify most other schools denominationally, unless the school name banners it—as in Southern Methodist University. Newswriters don’t say that Princeton is Presbyterian, etc.

But Baylor does not hide its official and traditional faith commitment, and puts it to work in many policies, such as compulsory chapel for students for a year or two. Let it be noted, as we will note, that some features of the commitment are strong: a “Top Ten” (in some measures) religion department, notable graduate programs, and not a few eminent scholars. But they are in the shadows cast by the scandal right now.

So, that’s one of the two religions. The other? Football, as it is supported and publicized endlessly, especially, as in Baylor’s case, under the working of the now-suspended head coach.

Read it all.

Filed under: * Culture-WatchEducationMediaReligion & CultureSexualitySportsViolenceYoung Adults* Religion News & CommentaryOther ChurchesBaptistsEvangelicals* TheologyEthics / Moral Theology

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Posted June 1, 2016 at 3:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How many Southern Baptists are there in the greater Houston area, out of a population of four to six million people?

This is not an easy question to answer, just poking around online. It doesn't help, of course, that Texas Baptists are a rather divided bunch and things have been that way for several decades. But one thing is sure, there are hundreds of Southern Baptist congregations in the area and several of them are, even in Donald Trump terms, YYHHUUGGEE.

Now, the important journalism question – when looking at Houston Chronicle coverage of Baylor University issues – is whether there are any Southern Baptists, or even former Southern Baptists, who work on this newspaper's copy desk or in its suite of management offices.

Can I get a witness?!? Is there anybody there who knows anything about events in recent Southern Baptist life and how they affect the news?

Read it all.

Filed under: * Culture-WatchEducationLaw & Legal IssuesMediaReligion & CultureSexualitySportsViolenceYoung Adults* Religion News & CommentaryOther ChurchesBaptistsEvangelicals* TheologyEthics / Moral Theology

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Posted June 1, 2016 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a column a few weeks ago, I offered “a confession of liberal intolerance,” criticizing my fellow progressives for promoting all kinds of diversity on campuses — except ideological. I argued that universities risk becoming liberal echo chambers and hostile environments for conservatives, and especially for evangelical Christians.

As I see it, we are hypocritical: We welcome people who don’t look like us, as long as they think like us.

It’s rare for a column to inspire widespread agreement, but that one led to a consensus: Almost every liberal agreed that I was dead wrong.

“You don’t diversify with idiots,” asserted the reader comment on The Times’s website that was most recommended by readers (1,099 of them). Another: Conservatives “are narrow-minded and are sure they have the right answers.”

Read it all.

Filed under: * Culture-WatchEducationMediaReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicalsOther FaithsSecularism

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Posted May 29, 2016 at 1:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

InterVarsity Christian Fellowship/USA announces that Tom Lin has been selected by the InterVarsity Board of Trustees to become the next president of the campus ministry. He will start on August 10.

Tom has been vice president and director of missions for InterVarsity since February 2011, and also director of Urbana 12 and Urbana 15, InterVarsity’s triennial student missions conference. He succeeds Jim Lundgren, who has served as InterVarsity’s interim president for the past year.

In InterVarsity’s 75 years of campus ministry on U.S. college and university campuses, Tom becomes the first InterVarsity president who began his InterVarsity career working in campus ministry. After graduating from Harvard in 1994, he planted a chapter for Asian American students at Harvard, and another chapter at Boston University. He led numerous student missions projects in the U.S. and overseas, and helped design national training for InterVarsity staff.

Read it all.

Filed under: * Culture-WatchEducationReligion & CultureYoung Adults* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals

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Posted May 25, 2016 at 1:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When the suffering doesn’t go away through reading the Bible or prayer, the person affected may despair of his or her spiritual ability or maturity. The very thing that should provide unshakable confidence, that should strengthen our faith in Christ, becomes a source of shame if our faith isn’t “strong enough” to beat the illness.

Most of the time when a physician treats a chemical imbalance and there are some manifestations of those challenges, that imbalance doesn’t go away by prayer or by reading your Bible alone. Sometimes medication is needed and there should be not shame in that.

The more Christians struggle with how to deal with mental illness, the more we fail to create a safe and healthy environment in which to discuss and deal with these issues. As a result, many of our Christian churches, homes, and institutions promulgate an aura of mistrust, guilt, and shame.

As more of us are coming forward with our own stories of struggle and pain, I’m encouraged that it’s okay to talk about these things. We have to defeat the shame because the reality is that many Christians struggle with mental illness.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchHealth & MedicinePsychologyMental IllnessReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted May 25, 2016 at 5:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In this booth, the choice is between Donald Trump and Hillary Clinton. Period.

"That's the scenario people I know are talking about and arguing about," said Stephen P. White of the Ethics and Public Policy Center in Washington, D.C., author of the book "Red, White, Blue and Catholic."

Many religious conservatives believe they "face a choice between two morally repugnant candidates," he added. "The reality of that choice is starting to drive some people into despair. ... I understand that, but I think it would be wrong for people to think that they need to abandon politics simply because they are disgusted with this election."

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyEthics / Moral Theology


Posted May 21, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...in an article by the Religion News Service last month, friends of Mr. Hitchens took exception with the book’s conclusions.

Steve Wasserman, a literary agent and editor, and an executor of Mr. Hitchens’s estate, described the book as “a shabby business” in which “unverifiable conversations” are made to “contradict everything Christopher Hitchens ever said or stood for.”

Having evangelical friends is a testament to Mr. Hitchens’s “intellectual tolerance and largeness of heart, not to any covert religiosity,” Benjamin Schwarz, his former editor at The Atlantic, was quoted as saying.

In an interview, Mr. Taunton said that his rather modest claims were being misunderstood.

Read it all.

Filed under: * Culture-WatchBooksReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicalsOther FaithsAtheism

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Posted May 14, 2016 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I never know how to see my own work clearly—maybe no one does. In August, though, any work I do is complicated by thinking muddied by depression. My deepest depressive cycles follow a fairly simple pattern: one in early winter and another in late summer. I start to slip into the murk, spend a couple of dark weeks beneath the waves, then gradually climb back into the light. I’m a high-functioning depressive: I’ve always been able to get a lot done, even when I’m at my lowest. I’m grateful I’m not laid right out by my depressive spells, though sometimes I think two weeks in the psych-ward would be easier than pushing through the day-to-day with all the light and joy drowned in blackness.

The worst part of my low is the relentless mental monologue. It’s nothing audible; more like the normal self-conscious thoughts most of us experience now and then except uninterrupted and fiercely self-loathing. The voice says “You’re stupid and useless. You’re a waste. You’re a black hole. You’re a piece of garbage, and nobody wants to be around garbage. Toss it and it’s gone.” On and on it goes, day after day for weeks, starting the moment I open my eyes in the morning until I collapse into sleep at night, an endless, monotonous commentary on my day, a narrative of self-hatred. Stupid and useless, not smart enough to really figure anything out, and incapable of doing what actually needs to be done.

I’ve personified my self-loathing voice, and it’s not a raging, snarling demon with fangs and claws, or an evil, faceless ghoul. It’s a fat, middle-aged, balding man who needs a shower and shave.

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychology* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted May 13, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For nearly two and a half centuries, Americans have enjoyed the enormous privilege and responsibility of forming our own government—a privilege rarely experienced throughout most of human history. For most of history, humanity has struggled with the question of how to respond to a government that was essentially forced upon them. But Americans have often struggled with a very different reality; how do we rightly respond to the government that we choose?

To put all of this in historical perspective, the Framers of the American experiment understood that a representative democracy built on the principle of limited government would require certain virtues of its citizens. These would include a restraint of passions and an upholding of traditional moral virtues, without which democracy would not be possible. As the idea of limited government implies, the citizenry would be required to carry out the social responsibilities of the community without the intrusion of government and, thus, citizens would be expected to have the moral integrity necessary for such an arrangement. The Framers of the American Republic also agreed that it would be impossible to have a representative democracy and a limited government if the people did not elect leaders who embodied the virtues of the citizenry while also respecting and protecting society’s pre-political institutions: marriage and family, the church, and the local community.

Thus, the idea of a limited government requires that society uphold and pursue the health of its most basic institutions. When a civil society is weak, government becomes strong. When the family breaks down, government grows stronger. When the essential institutions of society are no longer respected, government demands that respect for itself. That is a recipe for tyranny.

Read it all.


Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 11, 2016 at 1:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

WE progressives believe in diversity, and we want women, blacks, Latinos, gays and Muslims at the table — er, so long as they aren’t conservatives.

Universities are the bedrock of progressive values, but the one kind of diversity that universities disregard is ideological and religious. We’re fine with people who don’t look like us, as long as they think like us.

O.K., that’s a little harsh. But consider George Yancey, a sociologist who is black and evangelical.

“Outside of academia I faced more problems as a black,” he told me. “But inside academia I face more problems as a Christian, and it is not even close.”

Read it all.


Filed under: * Culture-WatchEducationReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 9, 2016 at 4:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Shepherding a megachurch is tied in many ways to America’s celebrity culture. There’s a push for big-stage events and around-the-clock access through social media to a pastor’s life and thoughts.

It’s a formula that amplifies the message and multiplies the flock, in congregants who show up on Sunday for worship and in tens of thousands more followers online.

High visibility can also set pastors on a correction-course with humility that evangelical Christians call getting right with Jesus....

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchPsychologyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 7, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The center of gravity for both orthodoxy and evangelism is not among Anglo suburban evangelicals but among African Anglicans and Asian Calvinists and Latin American Pentecostals. The vital core of American evangelicalism today can be found in churches that are multiethnic and increasingly dominated by immigrant communities.

The next Billy Graham probably will speak only Spanish or Arabic or Persian or Mandarin. American evangelicals often use the language of “revival” — a word that is sometimes co-opted by politicians to mean a resurgence of a politically useful but watered-down civil religion. A congregation that ignores the global church can deprive itself of revival by overlooking those places where the Spirit is working.

The thriving churches of American Christianity are multigenerational, theologically robust, ethnically diverse and connected to the global church. If Jesus is alive — and I believe that he is — he will keep his promise and build his church. But he never promises to do that solely with white, suburban institutional evangelicalism.

The question is whether evangelicals will be on the right side of Jesus.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchGlobalizationHistoryRace/Race RelationsReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted May 7, 2016 at 12:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The classes you'll be teaching this summer are The Anglican Heritage: History and Theology and Colossians. What inspired you to choose those courses?

Well, they are two courses that I’ve taught before, but I’m very glad to be teaching again.

To start with, I’m heavily committed to Anglicanism. I really do think that the Anglican heritage is the richest in Christendom. And I hope in this course to persuade others that that is so. It’s a very great pleasure to be sharing the wealth of that heritage with others.

The Anglican Heritage course generally has a small number of students, between 10 and 15, which allows for a higher degree of real conversation and discussion in the classroom. I’ve taught it a few times before, and I always tell the students that what I’m trying to do is to give them the feel of Anglicanism as a heritage. That’s important, because Anglicans are very heritage-conscious: much more so than some of the other denominational traditions.

Read it all.

Filed under: * Anglican - Episcopal* International News & CommentaryCanada* Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological Education

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Posted May 5, 2016 at 11:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The last two decades have seen an explosion of church planting and multiplication ministries and networks. Most church startups are planted by leaders in urban core or inner suburban neighborhoods—and this trend, among others, has financial implications for church planters and their families. But what other factors shape their financial reality?

In a study of 769 planters from across the nation, Barna assessed the general financial condition of church startups and their leaders; how different funding models hamper or facilitate various facets of ministry and family life; and what resources leaders need to effectively manage their personal and church finances. The findings from the full study release today in a new Barna report produced in partnership with Thrivent Financial, Church Startups and Money: The Myths and Realities of Church Planters and Finances.

Here are a few of the standout findings.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted April 26, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

RNS: What would you change about “Wild at Heart” if you were writing it today? Anything?

JE: Here’s the fascinating thing – the proof is in the pudding. “Wild at Heart” is still the #1 book for men in spirituality on Amazon. We still fill every conference we hold. More importantly, “Wild at Heart” is being used in prisons all over the world to help men; it is being taught in Catholic monasteries in Europe and in rural villages in Uganda. What does that story say? [tweetable]There are deep and lasting truths about men that transcend time and culture.[/tweetable] More importantly, the thousands of letters we receive every year are stories of men who have become good dads, loving husbands; stories of men getting free from addiction and living a life of genuine integrity. Isn’t that what society needs? Human trafficking and particularly the sex trade are fueled largely by men with evil intent; men with deeply distorted sexuality. If you can heal a man’s soul he doesn’t support that industry. That is our only hope for lasting justice.

Read it all from RNS.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchBooksMenPsychology* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted April 25, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In this tomb, also, you may see, A pledge to us...Yes, verily, it is a pledge,

Of Christ's power to raise us to a spiritual life — The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God's power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places." And then he says, concerning them, "God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^" Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, "We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, " I have power to lay down my life, and power to take it up again...."

--"Horae homileticae, Sermon 1414

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologyEschatology

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Posted March 31, 2016 at 1:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The only path to the hope of Easter is through the struggle of Holy Week. Like the assurance offered in the 23rd Psalm, we’re not given a shortcut around the Valley of the Shadow of Death.

The only way out is through.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly WeekLiturgy, Music, WorshipParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriologyTheology: Scripture

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Posted March 24, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This sort of public call-and-response has its appeal, but it runs several risks. The first and most obvious is that the very act of documenting one’s every move on the spectrum away from or toward belief will influence and alter that trajectory. It’s similar to what is called the observer effect in science. In life, as in science, you can’t watch something without changing the qualities of the thing being watched.

The risk is compounded when the process takes place in a forum that is entirely your own, unvetted by voices other than the ones you allow. In spite of the Internet’s potential to connect us to the diversity of Christian faith, past and present, too often it becomes a set of claustrophobic corners.

The young Christian becomes limited by a context in which time is always immediate, history is limited to one’s own personal existence, and the only readily available responses consistently confirm one’s own experiences. Theological difficulties are mediated through self-expression. It’s a waiting room full of people echoing what you just said, and little else. No wonder faith narrows and chokes, maybe even suffocates, in this setting. Everybody is trapped in the same room and nobody seems to know where the exit is. Maybe we should amend Sartre this way: hell is relentless, real-time commentary by other people just like yourself.

Read it all from S N D Kelly in Christianity Today.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals

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Posted March 21, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anyone who calls women “pigs,” “ugly,” “fat” and “pieces of a–” is not on my side. Anyone who mocks the handicapped is not on my side. Anyone who has argued the merits of a government takeover of banks, student loans, the auto industry and healthcare is not on my side. Anyone who has been on the cover of Playboy and proud of it, who brags of his sexual history with multiple women and who owns strip clubs in his casinos is not on my side. Anyone who believes the government can wrest control of the definition of marriage from the church is not on my side. Anyone who ignores the separation of powers and boasts of making the executive branch even more imperial is not on my side.

I’m a conservative. I believe in conserving the dignity of life. I believe in conserving respect for women. I believe in conserving the Constitution. I believe in conserving private property, religious liberty and human freedom. I believe in morality more than I do in money. I hold to principles more than I yearn for power. I trust my Creator more than I do human character. I’d like to think that all this, and more, makes me an informed and thoughtful citizen and voter. I’ve read, I’ve listened and I’ve studied and there is NOTHING, absolutely nothing, in this man’s track record that makes Donald Trump “on my side.”

I refuse to let my desire to win “trump” my moral compass. I will not sell my soul or my university’s to a political process that values victory more than virtue.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchEducationReligion & CultureYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture


Posted March 17, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Angaelos, a U.K.-based leader of the Coptic Orthodox Church, stood before the media holding up a thick report on “genocide” in the Middle East that featured a 2015 photo of Islamic state extremists preparing to behead 21 members of his faith in Libya.

“They were not killed for any other reason but they were Christians,” he said Thursday (March 10), joining with others calling attention to religious persecution.

Hours later, he addressed board members of the National Association of Evangelicals, explaining the basics of his 15 million-member faith — “Coptic Orthodox just means Egyptian Orthodox” — and telling them that what they have in common “far, far exceeds” their differences.

A year after losing 21 fellow Copts, Angaelos continues his bridge-building work, seeking support for persecuted people of many faiths, visiting Muslim refugees and helping evangelicals realize that the Orthodox are part of the Christian flock.

Read it all.

Filed under: * Culture-WatchReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryMiddle EastEgypt* Religion News & CommentaryOther ChurchesCoptic ChurchEvangelicalsOther FaithsIslam* Theology

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Posted March 15, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the great legacies of Jerry Bridges is that he combined—to borrow some titles from his books—the pursuit of holiness and godliness with an emphasis on transforming grace. He believed that trusting God not only involved believing what he had done for us in the past, but that the gospel empowers daily faith and is transformative for all of life.

In 2009 he explained to interviewer Becky Grosenbach the need for this emphasis within the culture of the ministry he had given his life to:

When I came on staff almost all the leaders had come out of the military and we had pretty much a military culture. We were pretty hard core. We were duty driven. The WWII generation. We believed in hard work. We were motivated by saying “this is what you ought to do.” That’s okay, but it doesn’t serve you over the long haul. And so 30 years ago there was the beginning of a change to emphasize transforming grace, a grace-motivated discipleship.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / Funerals* Culture-WatchBooksReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals

1 Comments
Posted March 7, 2016 at 2:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Mr. Ellis, 39, welcomed the dozen men and women seated before him. “This is a space,” he said, “for people who consider themselves non-Christian and are coming in from the outside.”

His weekly sessions, called the WS Café in a reference to the neighborhood, are at a new frontier of evangelism, one that seeks converts among a fervent and growing number of atheists in this country. The sessions started in September as a push by Redeemer Presbyterian’s prominent pastor, the Rev. Tim Keller, to preach the gospel to skeptics.

Such efforts proceed amid a rare moment in both Christian and American history. At the origin of Christianity, its apostles sought to convert adherents of other faiths, whether Judaism or Roman paganism. Missionaries of the last few centuries journeyed to China or Africa or the Americas to encounter the followers of other faiths, whether Buddhist or Yoruba or Aztec. In every case, the Christian evangelist seeking converts was at least dealing with listeners who embraced the concept of a divine being involved in the world.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchMulticulturalism, pluralismReligion & CultureUrban/City Life and Issues* Religion News & CommentaryOther ChurchesEvangelicalsOther Faiths* TheologyApologetics

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Posted March 5, 2016 at 4:45 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A growing number of Chinese students in American universities are discovering Christianity and Jesus.

According to Foreign Policy, more than 304,000 Chinese were enrolled in U.S. colleges and universities in 2015, many coming from Beijing and Shanghai.

While there are no definite numbers of Christian converts from mainland China, students who are immersed in campus spiritual life said the number is growing.

Gregory Jao, national director of campus engagement for InterVarsity Christian Fellowship/USA, said the organisation serves up to 1,800 overseas Chinese of the total 5,000 international students under it.

Read it all from Christian Today.

Filed under: * Culture-WatchEducationReligion & CultureYoung Adults* International News & CommentaryAmerica/U.S.A.AsiaChina* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted March 1, 2016 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We live in a world so weary of violence and strife, so hardened against rhetoric and marketing, and so soporific from our long dark night that we are tempted to conclude that there is nothing left but boredom and silliness.

But if we can get our own act together, this can be the church’s finest hour.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesEvangelicals* TheologyApologeticsChristology

1 Comments
Posted February 6, 2016 at 12:52 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the oldest refrains in the world is the theodicy question: how could a good God let bad things happen?

That question animates Agnus Dei, which premieres at the Sundance Film Festival on Tuesday. But the film's answer is expansive, complex, and subtly subversive. Directed by Anne Fontaine (Coco Before Chanel, Gemma Bovary) and led by an all-female cast, the movie tries to approach (but not fix) the repercussions of unspeakable cruelty with the quiet balm of beauty. It’s a must-see for CT readers.

Read it all.

Filed under: * Culture-WatchMovies & TelevisionReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyTheodicy

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Posted February 2, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The March for Life — an annual rally held for four decades to protest the 1973 Roe v. Wade decision of the Supreme Court that legalized abortion — has long been dominated by Roman Catholics.

But evangelical leaders expect that on Friday (Jan. 22), there will be more evangelicals walking beside them. That’s the result of Catholic and evangelical conservatives bridging the divide to work on issues of common concern, they said.

Several hundred evangelicals gathered on the eve of the rally at a hotel near the U.S. Capitol, pledging to join forces with Catholics in the anti-abortion effort.

“There’s no tension between evangelicals and Catholics on this issue,” said Russell Moore, president of the Southern Baptist Ethics and Religious Liberty Commission, in an interview. However, he added that Catholics have been “more intentional about communicating the march to their constituents and see the value.”

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyEthics / Moral Theology

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Posted January 22, 2016 at 3:31 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The number is stark: 57,762,169. That is through the end of last year—the number of legal abortions in America since the Roe v. Wade decision 43 years ago tomorrow on January 22, 1973. That was one of the darkest days in American history, and ever since then America has been at war over abortion. We’re now talking about four decades and more. When the Supreme Court handed down its decision in Roe v. Wade, the Court’s majority attempted to put an end to the abortion question. That’s actually what they thought they were doing. To the contrary, that decision has enlarged and revealed the great moral divide that runs through the center of our culture.

Most Americans actually are probably pretty much unaware of the actual contours of the abortion debate as it emerged in the early 1970s. Going back to 1973, the primary opposition to legal abortion came from the Roman Catholic Church; Evangelicals in the pro-life movement joined later. Until the late 1970s and the awakening of the evangelical conscience on abortion, most Evangelicals didn’t want to talk about the issue, considering it to be an issue for other people in other places. Roe v. Wade changed all of that legally in 1973 ruling that in all 50 states abortion on demand, as it has been called, must be considered a woman’s right. The decision was demanded by and later championed by feminists as one of the great feminist victories. The leaders of that movement claimed, and continue to claim, that the availability of abortion on demand is necessary in order for women to be equal with men with respect to the absence of pregnancy as an obstacle to career advancement.

Furthermore, the moral logic of Roe v. Wade was a thunderous affirmation of the idea of personal autonomy that had already taken ahold of the American mind. As the decision made all too clear, “rights talk” had displaced what had been seen as a higher concern for right versus wrong.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineHistoryLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral Theology

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Posted January 22, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

GAFCON was established in 2008 to restore scriptural fidelity to the Anglican Communion.

And in the United Kingdom, evangelical Anglican pastors have watched with trepidation as the linchpin in the debate—the Church of England—works loose from biblical orthodoxy. Sam Allberry, associate pastor of St. Mary’s Maidenhead, in Berkshire, is same-sex attracted and has championed the cause of similar Christians seeking to live in faithfulness to God’s Word—which means celibate living in singleness.

“God’s Word on this is not only clear, but I think it is good,” Allberry said during a 2014 conference hosted by the Southern Baptist Convention’s Ethics and Religious Liberty Commission.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPrimates Gathering in Canterbury January 2016* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEcclesiologyEthics / Moral Theology

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Posted January 14, 2016 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[John] Stott takes time in his speech to detail the specific circumstances in which a Christian might be justified leaving his or her denomination. To him, those circumstances include the following situations (as The Very Rev. Justyn Terry once summarized Stott’s points):
When an issue of first order is at stake, such as deserves the condemnation of “anitchrist” (1 John 2:22) or “anathema” (Gal 1:8-9)
When the offending issue is not just held by an idiosyncratic minority of individuals but has become the official position of the majority
When the majority have silenced the faithful remnant, forbidding them to witness or protest any longer
When we have conscientiously explored every possible alternative
When, after a painful period of prayer and discussion, our conscience can bear the weight no longer
These, I take it, are the kinds of criteria that GAFCON leaders and others are weighing as they gather together. And, in particular, Stott’s fourth point seems to be what the Archbishop of Canterbury is trying to explore. While I have reasoned hope that these criteria have not been met and the Communion still has a way forward, they are (it must be said) not simple questions.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican PrimatesPartial Primates Meeting in Dublin 2011* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEcclesiology

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Posted January 11, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ironically, after all of this, Christmas lost its luster for me. The rank materialism became too much to bear, and the Christmas season morphed from being a time I savored into something I tried to survive each year. Santa Claus, Christmas trees, the holiday jingles—they all felt like pagan oppression. When people complained about a war on Christmas I often smirked and thought to myself, Where do I sign up? Honestly: When a sale at Crate & Barrel gets entangled with the birth of Jesus Christ, something has gone horribly wrong.

But then I realized that I had allowed the secular celebrations of Christmas to crowd out its transcendent meaning. As theologian N. T. Wright points out, it’s Christmas that is the moment when God launched a “divine rescue mission” of humankind.

God didn’t just condescend to come to earth as a human. He came as a helpless infant. The King of Kings was born amid barnyard animals and piles of hay after His lowly parents were turned away from better lodgings. When the Magi came to see the Lord, there was no security on hand to judge whether they were worthy. The Messiah was approachable.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsChristmas* Culture-WatchMediaReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyChristology

1 Comments
Posted December 22, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Wheaton College, a prominent evangelical school in Illinois, has placed a professor on administrative leave after she posted on Facebook that Muslims and Christians “worship the same God.”

The official school statement Tuesday about associate professor of political science Larycia Hawkins’s suspension said Wheaton professors should “engage in and speak about public issues in ways that faithfully represent the College’s evangelical Statement of Faith.”

Following a protest and sit-in of about 100 people Wednesday afternoon on campus, President Philip Ryken and later Provost Stanton Jones said they would not be lifting the suspension. It wasn’t clear how long Hawkins was suspended for, but some of the student leaders who had been involved in talks with administrators said it was through the spring semester.

Read it all.

Filed under: * Culture-WatchEducationReligion & CultureYoung Adults* Religion News & CommentaryInter-Faith RelationsOther ChurchesEvangelicalsOther FaithsIslamMuslim-Christian relations* TheologyChristologyThe Trinity: Father, Son and Holy Spirit

1 Comments
Posted December 16, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicalsOther FaithsSecularism* TheologyEthics / Moral Theology

2 Comments
Posted December 15, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I stood there with my wife, Sandra, in 2004 and whispered to myself: here is where God began to save the Anglican Communion.

We were visiting Kabare in the central western part of Uganda. We were there to take a look at an Anglican theological seminary, and visit the grave of Bishop Festo Kivengere a remarkable African leader whom I had slightly known. There, near the seminary in a grove of trees lies a natural amphitheater. On its curved hillside hundreds gathered in 1935 to hear an African layman preach powerfully about his conversion to Jesus Christ, his repentance from sin, his breakthrough to victory over recurrent wrong behavior, and his overflowing love for other believers regardless of denomination.

This event, continuously recalled in recurrent festivals right up to this day, sparked a revival that has left an indelible imprint on the worldwide Anglican Communion and continues to bear fruit today.

The preacher that day, Simeoni Nsibambi, had only recently met in Kambala with a missionary from England with a most improbable name: Dr. Joe Church. The two men met for several days, reading the Bible and praying together. They lamented the sad state of Christianity in Nsibambi’s home country of Rwanda, and elsewhere throughout East Africa.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch History* International News & CommentaryAfrica* Religion News & CommentaryOther ChurchesEvangelicals

1 Comments
Posted December 15, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[KIM] LAWTON: Many across the faith community condemned the plan as discriminatory and a violation of religious liberty. The Council on American-Islamic Relations said their faith was being unfairly singled out by a lynch mob. Thousands of US faith leaders wrote an open letter urging Trump to repudiate his comments. Reverend Russell Moore, president of the Southern Baptist Convention’s Ethics and Religious Liberty Commission, called the plan “reckless rhetoric.”

RUSSELL MOORE: The idea of banning people from the country simply because of what they believe? It’s shocking to me. When I first heard this, I had to stop and say, did I really hear that correctly and listen to it again. It’s really troubling.

LAWTON: He said his evangelical beliefs motivate him to speak out.

Read it all.


Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicalsRoman CatholicOther FaithsIslam* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted December 14, 2015 at 11:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The U.S. government should fight, and fight hard, against radical Islamic jihadism. The government should close the borders to anyone suspected of even a passing involvement with any radical cell or terrorist network. But the government should not penalize law-abiding people, especially those who are U.S. citizens, for holding their religious convictions.

Muslims are an unpopular group these days. And I would argue that nonviolent Muslim leaders have a responsibility to call out terror and violence and jihad. At the same time, those of us who are Christians ought to stand up for religious liberty not just when our rights are violated but on behalf of others, too.

Make no mistake. A government that can shut down mosques simply because they are mosques can shut down Bible studies because they are Bible studies. A government that can close the borders to all Muslims simply on the basis of their religious belief can do the same thing for evangelical Christians.

Read it all from the Washington Post.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsImmigrationPolitics in GeneralOffice of the President* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsOther FaithsIslam* TheologyEthics / Moral Theology

1 Comments
Posted December 8, 2015 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

3.a. To suggest that we should act (though usually without specifying how those of us not physically present could act in the immediate wake of tragedy or terror), instead of pray, therefore, is to ask us to deny our capacity for empathy.

3.b. At the same time, the Bible makes it clear that God despises acts of outward piety or sentimentality that are not matched with action on behalf of justice. The harshest words of Jesus recorded in the Gospels are directed at public leaders who pray extravagantly and publicly but neglect “the more important matters of the law—justice, mercy, and faithfulness” (Matt. 23:23).

3.c. Therefore we must never settle for a false dichotomy between prayer and action, as if it were impossible to pray while acting or act while praying. Nonetheless it is vital, whenever possible, to pray before acting lest our activity be in vain.

3.d. To insist that people should act instead of pray, or that we should act without praying, is idolatry, substituting the creature for the Creator.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingReligion & CultureViolence* Economics, PoliticsTerrorism* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted December 3, 2015 at 11:28 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Change is coming to American megachurches — those behemoths for believers that now dot the religious landscape.

There are more participants in megachurch worship than ever.

“Last weekend 1 in 10 adults and children who went to a Protestant church went to a megachurch — about 5 million people,” said Warren Bird, director of research for Leadership Network and co-author of a megachurch study released Wednesday (Dec. 2).

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* Theology

0 Comments
Posted December 3, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Most importantly, we shouldn’t allow our domestic controversy over refugees to cloud the larger issue of what is driving the refugee crisis in the first place—a death cult with aspirations of regional or global dominance. Christian communities that have been in the Middle East since literally the Book of Acts are in danger of extinction, as are those who are in need of hearing the saving gospel of Jesus Christ.

We cannot love our neighbors at the same we’re standing aside and watching them be slaughtered. The Bible grants the state the power and mandate to use force to protect the innocent. That means both engaging ISIS with a strong military response and doing what is in our power to shield the innocent from terror. Anything less is not a sufficiently Christian response.

We cannot forget our brothers and sisters in peril. And we cannot seal ourselves off from our mission field. An entire generation of those fleeing genocide will be asking whether there is an alternative to the toxic religion they’ve seen.

Read it all.

Filed under: * Culture-WatchGlobalizationReligion & Culture* Economics, PoliticsDefense, National Security, MilitaryImmigrationTerrorism* International News & CommentaryMiddle EastSyria* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral TheologyPastoral Theology

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Posted November 19, 2015 at 3:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Faith-based groups, who play a key role in resettling refugees to the United States, say they are dismayed by the wave of anti-refugee fervor set off by the Paris terrorist attacks and are urging supporters to contact elected officials on behalf of victims of the Syrian civil war.

Evangelical Christians, as well as Christians more broadly, are a core group in the Republican electoral base and are among the most passionate advocates for aiding refugees.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.



Filed under: * Culture-WatchLaw & Legal IssuesReligion & Culture* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryAmerica/U.S.A.Middle EastSyria* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology


Posted November 18, 2015 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In this tomb, also, you may see, A pledge to us...Yes, verily, it is a pledge,

Of Christ's power to raise us to a spiritual life — The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God's power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places." And then he says, concerning them, "God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^" Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, "We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, " I have power to lay down my life, and power to take it up again...."

--"Horae homileticae, Sermon 1414

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish MinistryMinistry of the OrdainedPreaching / Homiletics* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologyEschatology

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Posted November 12, 2015 at 11:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

England, of course, is the nation that once gave us preachers the likes of Charles Simeon, Charles Spurgeon, and Martyn Lloyd-Jones. Now, with the rare and blessed exception of some faithful evangelical churches, preaching has fallen on desperate times.

Some observers of British life now estimate that in any given week Muslim attendance at mosques outnumbers Christian attendance at churches. That means that there are probably now in Britain more people who listen to imams than to preachers.

This raises an interesting question: Is the marginalization of biblical preaching in so many churches a cause or a result of the nation's retreat from Christianity? In truth, it must be both cause and effect. In any event, there is no hope for a recovery of biblical Christianity without a preceding recovery of biblical preaching. That means preaching that is expository, textual, evangelistic, and doctrinal. In other words, preaching that will take a lot longer than ten minutes and will not masquerade as a form of entertainment.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedPreaching / Homiletics* Religion News & CommentaryOther ChurchesEvangelicals

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Posted November 12, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He stood for many years alone—he was long opposed, ridiculed, shunned—his doctrines were misrepresented—his little peculiarities of voice and manner were satirized—disturbances were frequently raised in his church or he was a person not taken into account, nor considered in the light of a regular clergyman in the church.
--as quoted in William Carus, Memoirs of the Life of the Rev. Charles Simeon (New York: Robert Carter, 1848), p.39

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesEvangelicals

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Posted November 12, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

He grew downward in humiliation before God, and he grew upward in his adoration of Christ.

Handley Moule captures the essence of Simeon's secret of longevity in this sentence: "'Before honor is humility,' and he had been 'growing downwards' year by year under the stern discipline of difficulty met in the right way, the way of close and adoring communion with God" (Moule, 64). Those two things were the heartbeat of Simeon's inner life: growing downward in humility and growing upward in adoring communion with God.

But the remarkable thing about humiliation and adoration in the heart of Charles Simeon is that they were inseparable. Simeon was utterly unlike most of us today who think that we should get rid once and for all of feelings of vileness and unworthiness as soon as we can. For him, adoration only grew in the freshly plowed soil of humiliation for sin. So he actually labored to know his true sinfulness and his remaining corruption as a Christian.
I have continually had such a sense of my sinfulness as would sink me into utter despair, if I had not an assured view of the sufficiency and willingness of Christ to save me to the uttermost. And at the same time I had such a sense of my acceptance through Christ as would overset my little bark, if I had not ballast at the bottom sufficient to sink a vessel of no ordinary size. (Moule 134f.)
He never lost sight of the need for the heavy ballast of his own humiliation. After he had been a Christian forty years he wrote,
With this sweet hope of ultimate acceptance with God, I have always enjoyed much cheerfulness before men; but I have at the same time laboured incessantly to cultivate the deepest humiliation before God. I have never thought that the circumstance of God's having forgiven me was any reason why I should forgive myself; on the contrary, I have always judged it better to loathe myself the more, in proportion as I was assured that God was pacified towards me (Ezekiel 16:63). . . . There are but two objects that I have ever desired for these forty years to behold; the one is my own vileness; and the other is, the glory of God in the face of Jesus Christ: and I have always thought that they should be viewed together; just as Aaron confessed all the sins of all Israel whilst he put them on the head of the scapegoat. The disease did not keep him from applying to the remedy, nor did the remedy keep him from feeling the disease. By this I seek to be, not only humbled and thankful, but humbled in thankfulness, before my God and Saviour continually. (Carus, 518f.)
Please do read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesEvangelicals

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Posted November 12, 2015 at 6:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is a strong argument for reforming the Church from within rather than through schism and we have a practicable model for pastoral care and social action. In closing, permit me to highlight three areas of Simeon’s ministry which have greatly challenged me in my reflections and which, if we were to follow them, would have the potential to rejuvenate our ministry.

1 Giving priority to an effective devotional lifestyle, with a commitment to spending ‘quality’ time in Bible study and prayer.

2 A commitment to living a holy life, recognizing the need of the renewing and cleansing power of the Holy Spirit in our daily lives.

3 That, along with Simeon, our understanding of the purpose of our preaching would be: ‘Sir, we would see Jesus’ (John 12:21).

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesEvangelicals

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Posted November 12, 2015 at 6:02 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation.

"When I was an object of much contempt and derision in the university," he later wrote, "I strolled forth one day, buffeted and afflicted, with my little Testament in my hand … The first text which caught my eye was this: 'They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'"

Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for "conversation parties" to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Religion News & CommentaryOther ChurchesEvangelicals

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Posted November 12, 2015 at 5:55 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

O loving God, who orderest all things by thine unerring wisdom and unbounded love: Grant us in all things to see thy hand; that, following the example and teaching of thy servant Charles Simeon, we may walk with Christ in all simplicity, and serve thee with a quiet and contented mind; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the OrdainedPreaching / HomileticsSpirituality/Prayer* Religion News & CommentaryOther ChurchesEvangelicals

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Posted November 12, 2015 at 5:35 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Losing cultural influence is a necessary corrective to conflating Christian witness with political and cultural dominance. Christian witness is never a guarantee of success.

But there is something missing in many descriptions of this “from below” moment. Evangelical Christians are not, and have never been, a monolith. Sweeping statements about past dominance and present dislocation show that, for many, evangelicals of color remain Ralph Ellison’s “invisible man.”

Many Hispanic, Asian, and African American evangelicals are not having a “Chicken Little” moment. Our sky is not falling, because we have lived under fallen skies for years. Conservative Christians have been disproportionately affected by racism, immigration, poverty, and denial of voting rights (to name a few issues) for decades and centuries. Why did lack of progress on these issues not arouse similar concerns long ago?

Read it all.

Filed under: * Culture-WatchReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted November 8, 2015 at 12:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In less than two weeks I will be delivering a paper in Atlanta at the annual meeting of the Evangelical Philosophical Society (EPS). It is a group in which I have held membership since 1988. It meets every year with the much larger academic alliance, the Evangelical Theological Society (ETS). I was the 57th President of ETS before I resigned both my presidency and membership in May 2007, a week after I had been received back into the Catholic Church of my youth.

Since November 2007 I have participated in five EPS/ETS meetings. Some Catholic friends have expressed amazement (and dismay) that I still identify (with the appropriate caveats) as an Evangelical of a sort, even though I have, in many venues, offered critical assessments of aspects of the dominant streams of Evangelical theology that part ways with what the Catholic Church teaches.

So, for example, I have argued against the Reformers’ understanding of justification, for apostolic succession, the sacrament of penance, and transubstantiation, and for the permissibility of accepting theistic evolution (though, of course, rejecting philosophical naturalism). I explained in 2010 and 2011 how my own internal deliberations on the nature of the Reformation were instrumental in my return to the Catholic Church. And yet, I find myself back again at EPS/ETS among scholars, writers, and teachers who, with few exceptions, disagree with me on these matters. Why do I do it? There are two reasons.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* Theology

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Posted November 6, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

How can we ever begin to know the rejoicing that will take place when the Lord brings all of us home in immortal bodies? The morning stars will sing together and the angels will shout for glory. Think of having complete fulfillment, knowing that our homecoming brings unspeakable joy to our wonderful Lord! So why do we prefer lingering here? Because we are not only earthbound in body; we are earthbound in our thinking. But when we leave this place, we will never dwell on it again. Our eyes and hearts will be fixed on Christ.

When we stand at the graveside of a loved one, we sorrow. But those united with Christ in death are also united with Him in the joy of resurrection. There was no joy at the tomb of Lazarus. It was a somber and woeful time—until Jesus arrived!

Words cannot describe the shock of seeing a dead man alive again—and the joy of knowing that we, too, shall one day hear the Lord Jesus call our names. Contemplate it for a moment and imagine hearing His voice speak your name. If that does not cause joy to bubble inside of you, it is doubtful anything else will.

Read it all.

Filed under: * Culture-WatchBooks* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologyEschatology

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Posted October 29, 2015 at 7:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Culture-WatchBooks* Religion News & CommentaryOther ChurchesEvangelicals

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Posted October 18, 2015 at 4:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On his calls for gun control on a personal level rather than a legal level

Ultimately, we'll all make the decision what we will do, whether we'll own a lethal weapon and use it or not. We've had a long discussion in this country — decades-long — on gun control, that is government gun control. For me, this is a question of self-control regardless of what the law may allow me to do. I appeal to a higher law. ... I've said publicly, that in our respecting of the Second Amendment, we have to be very careful we don't break the second commandment, which is the commandment against idolatry. We can set up our own idolatry when we declare ourselves the arbiters of right and wrong, and especially, of the value of a human life.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & CultureViolence* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

1 Comments
Posted October 15, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are all apologists now, and we stand at the dawn of the grand age of human apologetics, or so some are saying because our wired world and our global era are a time when expressing, presenting, sharing, defending and selling ourselves have become a staple of everyday life for countless millions of people around the world, both Christians and others. The age of the Internet, it is said, is the age of the self and the selfie. The world is full of people full of themselves. In such an age, “I post, therefore I am.” To put the point more plainly, human interconnectedness in the global era has been raised to a truly global level, with unprecedented speed and on an unprecedented scale. Everyone is now everywhere, and everyone can communicate with everyone else from anywhere and at any time, instantly and cheaply. Communication through the social media in the age of email, text messages, cell phones, tweets and Skype is no longer from “the few to the many,” as in the age of the book, the newspaper and television, but from “the many to the many” and all the time.

One of the effects of this level of globalization is plain. Active and interactive communication is the order of the day. From the shortest texts and tweets to the humblest website, to the angriest blog, to the most visited social networks, the daily communications of the wired world attest that everyone is now in the business of relentless self-promotion—presenting themselves, explaining themselves, defending themselves, selling themselves or sharing their inner thoughts and emotions as never before in human history. That is why it can be said that we are in the grand secular age of apologetics. The whole world has taken up apologetics without ever using or knowing the idea as Christians understand it. We are all apologists now, if only on behalf of “the Daily Me” or “the Tweeted Update” that we post for our virtual friends and our cyber community. The great goals of life, we are told, are to gain the widest possible public attention and to reach as many people in the world with our products—and always, our leading product is Us.

We who are followers of Jesus stand as witnesses to the truth and meaning of the life, death and resurrection of Jesus as a central matter of our calling. We are spokespersons for our Lord, and advocacy is in our genes. Ours is the apologetic faith par excellence.

Regardless of the new media, many of us have yet to rise to the challenge of a way of apologetics that is as profound as the good news we announce, as deep as the human heart, as subtle as the human mind, as powerful and flexible as the range of people and issues that we meet every day in our extraordinary world in which ‘everyone is now everywhere’.”
--Fool’s Talk: Recovering the Art of Christian Persuasion (Downer's Grove, Ill.: InterVarsity Press, 2015), pp. 15-16

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingBooksGlobalization* Religion News & CommentaryOther ChurchesEvangelicals* TheologyApologetics

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Posted October 13, 2015 at 2:33 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Found here:
In our post-Christian context, public life has become markedly more secular and private life infinitely more diverse. Yet many Christians still rely on cookie-cutter approaches to evangelism and apologetics. Most of these methods assume that people are open, interested and needy for spiritual insight when increasingly most people are not. Our urgent need, then, is the capacity to persuade―to make a convincing case for the gospel to people who are not interested in it. In his magnum opus, Os Guinness offers a comprehensive presentation of the art and power of creative persuasion. Christians have often relied on proclaiming and preaching, protesting and picketing. But we are strikingly weak in persuasion―the ability to talk to people who are closed to what we are saying. Actual persuasion requires more than a one-size-fits-all approach. Guinness notes, "Jesus never spoke to two people the same way, and neither should we." Following the tradition of Erasmus, Pascal, G. K. Chesterton, C. S. Lewis, Malcolm Muggeridge and Peter Berger, Guinness demonstrates how apologetic persuasion requires both the rational and the imaginative. Persuasion is subversive, turning the tables on listeners' assumptions to surprise them with signals of transcendence and the credibility of the gospel. This book is the fruit of forty years of thinking, honed in countless talks and discussions at many of the leading universities and intellectual centers of the world. Discover afresh the persuasive power of Christian witness from one of the leading apologists and thinkers of our era.


Filed under: * Culture-WatchBooks* Religion News & CommentaryOther ChurchesEvangelicals* TheologyApologetics

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Posted October 12, 2015 at 12:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fox News’ highly reluctant Jesus follower has found a new church.
Kirsten Powers, USA Today columnist and contributor to Fox News, announced her decision on a live broadcast of “The Five.”
“Tomorrow night at 7 o’clock, I'm becoming Catholic!” she told viewers.
Powers, who grew up in the Episcopal Church, became an evangelical about 9 years ago, after attending Redeemer Presbyterian Church in New York. Listening to Tim Keller preach opened the door for her to believe in God.
“I came to realize that even if Christianity wasn't the real thing, neither was atheism,” she wrote in a 2013 testimony for CT. “I began to read the Bible. My boyfriend would pray with me for God to reveal himself to me.”

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)* Culture-WatchMediaReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* Theology

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Posted October 11, 2015 at 3:29 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For the many who are already engaged in ministry - whether ordained or not - opportunities for ongoing professional development certainly need to be provided, and in a format that is accessible. With many theological institutions utilising online learning platforms, there is a potential opportunity for them to further serve denominations by developing short courses on holistic mental health ministry that could be made available, regardless of location or time availability. This also ensures that courses are contextually appropriate for different denominational settings.

However, because training is not as much of a priority within many settings, denominations also need to ensure appropriate incentives are provided for those who engage in training. In many cases, theological institutions across Australia provide vocational training in basic chaplaincy skills that may complement a more rigorous theological training - and the incentive of adding a Certificate IV or Diploma to one's resume may be attractive. But when such courses are not logistically possible due to time restraints or location, shorter programs like Mental Health First Aid can also be beneficial, as they can work with the schedule of pastors, while still providing some recognition for training undertaken.

Still, there is a long way to go. While mental health training is readily available, much needs to be done to address the unbalanced theological underpinnings within congregations that may shape unhelpful attitudes and responses to those with mental illness. What is needed is a well-rounded understanding that God works through both the spiritual and the medical and psychological.

Read it all from Greta Wells at ABC Australia.

Filed under: * Culture-WatchHealth & MedicinePsychologyMental IllnessReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted October 11, 2015 at 3:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The building towers over its sprawling parking lot, its windowless slabs of off-white concrete giving it the authoritative look of a government building. People of all ages trickle into the building seven days a week, sometimes in large crowds. Outside the six floors of the main structure are a number of signs guiding visitors to other parts of the surrounding campus,
including a satellite building and a large courtyard. But this isn’t any kind of government, school or office building — it’s Raleigh’s Providence Baptist Church, one of many megachurches in the Triangle. Findings from the Hartford Institute for Religion Research show these churches attract younger participants to their congregations — more so than many other, smaller churches. That includes college students, who tend to drop out of church for at least part of their college careers, research says.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchYoung Adults* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* Religion News & CommentaryOther ChurchesEvangelicals

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Posted October 11, 2015 at 1:34 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Behemoth is a small magazine about a big God and his big world. From the editors of Christianity Today, this ad-free, digital biweekly aims to help people behold the glory of God all around them, in the worlds of science, history, theology, medicine, sociology, Bible, and personal narrative.

See what you make of it.

Filed under: * Culture-WatchMedia* Religion News & CommentaryOther ChurchesEvangelicals

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Posted October 10, 2015 at 2:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

the other thing that John was concerned about was to banish apathy from the hearts of those to whom he ministered. Starting with his own congregation at All Souls, Langham Place in London and extending to all the congregations to whom he ministered quite literally all around the world.

Banishing apathy, what did that mean in positive terms? It meant that John summoned us to learn our faith and not be sloppy in terms of our doctrine, and equally not to be sloppy and casual in terms of our service of the Lord whom we love and honour as our Saviour.

John himself as we all know was, well, I call him a 15-talent man of God. 10 the number in our Lord’s parable really doesn’t seem enough. John Stott one sometimes felt could do anything and everything in ministry. He had all the gifts that make up a teacher and a carer and a unifier. He lived in a way which displayed the freedom of self-discipline. I am thinking there of the kind of freedom which in a different department of life a solo pianist or violinist will display. He or she has accepted the self-discipline of learning to master the instrument. Now he or she is able, if one may put it this way, to relax with the instrument and with the sort of inner ease to make it sound and sing out all the music that is there in the notes and which as a soloist the musician wants to convey.

Well, that is a picture an illustration of what I mean by freedom with self-discipline at its heart and you saw that in John as a preacher and teacher and influence in the church. And the self-discipline that lay at the heart of it was a discipline of constant Bible study, constant prayer, constant self-watch and constant refusal to go wild - John never went wild. John observed his own discipline so that he might always be at his best for ministry. And well we know, all of us I am sure, know something about the quality of that ministry, marked as it always was by love and wisdom in whatever form the situation demanded.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryParish MinistryDeath / Burial / FuneralsMinistry of the OrdainedPreaching / Homiletics* Culture-WatchGlobalization* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriologyTheology: Scripture

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Posted October 8, 2015 at 5:38 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Enjoy it all (hat tip: SH).

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryPreaching / Homiletics* Culture-WatchScience & Technology* Economics, PoliticsEnergy, Natural Resources* General InterestAnimals* Religion News & CommentaryOther ChurchesEvangelicals* TheologyTheology: Scripture

1 Comments
Posted October 7, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Why are you now taking up the issue of guns?

Our perceived need for self-defense discounts the life of the person on the other side of the gun. I’m really limiting my message to my fellow Christians, especially evangelicals. And we have a massive presence of lethal weapons in our Christian communities. I’m aware of some pastors who now go into the pulpit armed and ready to use their weapons to defend their congregants. That sets up, in my mind, a disaster.

What do you say to people who say they need a gun to protect themselves and their families?

I like to ask people the last time they faced a mortal threat in their life. Most people can’t think of one. Within our conservative ranks, there seems to be an almost rampant fearmongering that’s used as a device to build audiences and readership. And I think it’s contrary to the optimism of the Gospel.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesReligion & CultureViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals

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Posted October 6, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To celebrate its 150th anniversary this year, the Army is rolling out a major social initiative aiming to lift 100,000 families out of poverty over the next 15 years. Called Pathway of Hope, this innovative program will target qualified families that show the necessary “strengths and aptitudes” to benefit from in-depth support from Army caseworkers. The Army began to pilot programs in three Midwestern communities in late 2011. Early results show that 50 percent of the families who stayed in the program “demonstrated increased stability and sufficiency.”

The US wing of the Army has the necessary reach to attempt a project of that scale. “Across the country, we have about 3,500 active officers, 60,000 employees, and 3.5 million volunteers,” National Commander David Jeffrey told me. “We’re in over 7,000 communities.” In addition, the Army is collaborating with social work departments at colleges like Asbury, Trevecca Nazarene, and Olivet Nazarene.

But to identify and serve these families on the path to self-sufficiency, Jeffrey estimates, the Army will need to hire up to 700 more caseworkers. It will require an additional $200 million to ensure that the program can retain its faith-based nature and stay free of government restrictions.

Read it all.

Filed under: * Culture-WatchPovertyReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals

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Posted October 2, 2015 at 4:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Give pastors vacations.

Open the books for periodic financial reviews.

Be sensitive to how sounds — and traffic — can affect church neighbors.

The National Association of Evangelicals this week released a code of ethics for congregations that it hopes will help leaders make practical decisions for the health of their churches and community.

The document calls for churches to strive for unity by embracing different worship styles and reconciling “dissident factions.” It urges them to affirm the various cultural heritages of their members and neighbors, minimize barriers for disabled people and use natural resources wisely.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the OrdainedPastoral Care* Culture-WatchLaw & Legal IssuesReligion & Culture* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

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Posted October 2, 2015 at 3:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The proclamation, which provides extensive scriptural citation, asserts, “God has given all animals the breath of life, that He sustains them… they belong ultimately to Him, and… He has declared them ‘good,’ indicating they have value to Him independent of human use.”

Many conservative evangelicals bristle at the mention of the animal rights movement because they believe it puts humans and animals on equal footing. But the evangelical statement is unequivocal that humans hold a unique status in creation. In fact, it’s this special status that demands humans practice extra care with all of God’s creation. The signatories affirmed the belief that, “all animals ultimately belong to God, are sustained by Him, and exist to bring Him praise and reveal His character.”

Also being announced today is the launch of the “Every Living Thing” initiative, which will begin a year-long effort to engage Christians in dialogue around the biblical mandate to care for animals.

Read it all.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsEnergy, Natural Resources* General InterestAnimals* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral TheologyTheology: Scripture

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Posted October 2, 2015 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pastors, teachers, and small-group leaders would be wise to spend more energy showing how the Bible is the source of the great church doctrines—which are so often about God and his saving work. It’s time for our main pedagogical question to be not, “What difference does this make?” but, “What does this tell us about our good God?” To help churches answer that question, CT recently joined Zondervan Publishing, HarperCollins, to produce the NIV Understand the Faith Study Bible. This is but one of many resources that makes these crucial connections.

To emphasize theology will entail a battle, as any pastor will sense. It will be a battle against those who have fed too long on the milk of therapeutic Christianity, and who will demand immediate application. It will be a battle against false teachers, who will react defensively. It will be a battle against our own sloth, as this type of teaching requires more intellectual labor than “10 ways to improve your marriage.”

But it is a battle well worth fighting. It will no doubt create scars, but God will also give us many a victory. Some false teachers may be saved from their pernicious ideas, and the church will have an ever-clearer picture of the beautiful God whose nature it is to save the world.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriologyThe Trinity: Father, Son and Holy SpiritTheology: Scripture

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Posted September 27, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Could the next Billy Graham be a married lesbian? In the year 2045, will Focus on the Family be “Focus on the Families,” broadcasting counsel to Evangelicals about how to manage jealousy in their polyamorous relationships? That’s the assumption among many—on the celebratory left as well as the nervous right. Now that the Obergefell v. Hodges Supreme Court case has nationalized same-sex marriage, America’s last hold-outs, conservative Evangelical Protestants, will eventually, we’re told, stop worrying and learn to love, or at least accept, the sexual revolution. As Americans grow more accustomed to redefined concepts of marriage and family, Evangelicals will convert to the new understanding and update their theologies to suit. This is not going to happen. The revolution will not be televangelized.

In any given week, I’m asked by multiple reporters about the “sea change” among Evangelicals in support of same-sex marriage. I reply by asking for evidence of this shift. The first piece of evidence is always polling data about Millennial support for such. I respond with data on Millennial Evangelicals who actually attend church, which show no such shift away from orthodoxy. The journalist then typically points to “all the Evangelical megachurches that are shifting their positions on marriage.” I request the names of these megachurches.

The first one mentioned is almost always a church in Franklin, Tennessee—a congregation with considerably less than a thousand attendees on any given Sunday. That may be a “megachurch” by Episcopalian standards, but it is not by Evangelical standards, and certainly not by Nashville Evangelical standards. The church is the fifth-largest, not in the country, not in the region, not even in the city; it is the fifth-largest congregation on its street within a mile radius. I’ll usually grant that church, though, and ask for others. So far, no journalist has named more churches shifting on marriage than there are points of Calvinism. They just take the Evangelical shift as a given fact.

Read it all.

Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyPsychologyReligion & CultureSexuality* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted September 24, 2015 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An enthusiastic crowd of 11,000 ticketed guests gathered on the South Lawn of the White House this morning as President Obama officially welcomed Pope Francis to the United States.

Among the overwhelmingly Catholic audience there to greet him on his first US visit was a smattering of evangelical leaders.

Leith Anderson and Galen Carey from the National Association of Evangelicals (NAE). Gabriel Salguero of the National Latino Evangelical Coalition. David Anderson, pastor of Bridgeway Community Church. Lisa Sharon Harper from Sojourners. Joel Hunter of Northland Church.

Read it all.

Filed under: * Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman CatholicPope Francis

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Posted September 23, 2015 at 5:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If the church is the body of Christ, then the megachurch is like an athlete on steroids.

Every major city has a bevy of churches drawing between 5k-25k people. To get a body to grow that big leaders have to use some sort of performance enhancer. These things—typically models, strategies, and techniques gleaned not from the gospel or the Christian narrative, but from the world of business and the narrative of consumer capitalism—serve as performance enhancers that help create enormous congregations with huge facilities and hundreds of programs.

The impact of these practices is akin to using performance-enhancing drugs. They actually alter the form and function of the body, causing real and serious long-term consequences for the church universal.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMovies & TelevisionReligion & CultureSports* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted September 21, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In 2006, the television comedy “The Office” aired an episode in which one of the characters, Dwight Schrute, nervously faces the prospect of delivering a speech after winning the title of top salesman of the year for his company, Dunder Mifflin. As a prank, his co-worker preps him for his moment by cribbing a speech from a dictator, coaching him to deliver it by pounding the lectern and waving his arms wildly. Dwight does it, and the audience gives a standing ovation to a manic tirade.

Watching a cartoonish TV character deliver authoritarian lines with no principles, just audacity, was hilarious back then, but that was before we saw it happening before our eyes in the race for the United States presidency.

Donald J. Trump stands astride the polls in the Republican presidential race, beating all comers in virtually every demographic of the primary electorate. Most illogical is his support from evangelicals and other social conservatives. To back Mr. Trump, these voters must repudiate everything they believe.<

a href="http://www.nytimes.com/2015/09/17/opinion/have-evangelicals-who-support-trump-lost-their-values.html">Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* Theology


Posted September 19, 2015 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We live in a time of exile. At least those of us do who hold to traditional Christian beliefs. The strident rhetoric of scientism has made belief in the supernatural look ridiculous. The Pill, no-fault divorce, and now gay marriage have made traditional sexual ethics look outmoded at best and hateful at worst. The Western public square is no longer a place where Christians feel they belong with any degree of comfort.

For Christians in the United States, this is particularly disorienting. In Europe, Christianity was pushed to the margins over a couple of centuries—the tide of faith retreated “with tremulous cadence slow.” In America, the process seems to be happening much more rapidly.

It is also being driven by issues that few predicted would have such cultural force. It is surely an irony as unexpected as it is unwelcome that sex—that most private and intimate act—has become the most pressing public policy issue today. (Who could have imagined that policies concerning contraception and laws allowing same-sex marriage would present the most serious challenges to religious freedom?) We are indeed set for exile, though not an exile which pushes us to the geographical margins. It’s an exile to cultural irrelevance.

Read it all from First Things.

Filed under: * Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.Europe* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* Theology

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Posted September 13, 2015 at 4:48 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christians like to quiz each other about their favorite book in the Bible. Finding out how people experience Scripture—especially those who write books about the Bible—is a natural interest to us. When asked which Bible book is my favorite, I say Ecclesiastes. Should people raise their eyebrows and ask why, I give them two reasons.

First, it is a special pleasure to read an author with whom one resonates. That is how the writer, who called himself Qohelet—Hebrew for “Gatherer,” a title that in Greek became Ecclesiastes, the “Assembly-man”—strikes me. I see him as a reflective senior citizen, a public teacher of wisdom, something of a stylist and wordsmith. As his official testimonial or third-person testimony (it might be either) in 12:10 shows, this man took his instructional task very seriously and labored to communicate memorably. Whether he was the Solomon of history or someone impersonating him—not to deceive but to make points in the most effective way—we do not know. All I am sure of is that each point has maximum strength if it comes from the real Solomon at the end of his life.

Whoever he was, Qohelet was a realist about the many ways in which this world gives us a rough ride. But while temperamentally inclined to pessimism and cynicism, I think, he was kept from falling into either of those craters of despair by a strong theology of joy.

Read it all.

Filed under: * Religion News & CommentaryOther ChurchesEvangelicals* TheologySeminary / Theological EducationTheology: Scripture

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Posted September 10, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In my lifetime I have seen a glorious and surprising revival of love for the God of sovereign grace and for his mighty gospel. Thousands of churches, seminaries, colleges, discipling centers, publishing houses, magazines, books, videos, websites, radio programs, global missions, music artists (from classical to rap), campus ministries, urban ministries, counseling centers, prolife efforts (and more) have come into being with a dynamic of God-centered, Christ-exalting, Bible-saturated joy and missional courage (what we used to call evangelism) and passion for racial harmony and robust Reformed theology. And none of this is limited to one ethnicity or nation. It is the best of times.

On the other hand, I have witnessed with sometimes depressing heaviness the evisceration of the historic name “evangelical” to a meaningless conglomerate of people whose “evangelical” identity is that they all had grandparents who once believed what the reformers did. I have seen the mainline Protestant denominations collapse from gospel influence to faint cultural echoes. I have watched the rise of enormous churches and ministries who preach and export to poor nations a prosperity “gospel” that mutes the biblical teaching on suffering and reduces the glorious gospel to earthly betterment rooted in human attitudes, not the glory of Calvary.

And to mention just a few more of the many sorrows: the rise of a generation that knows little of the Bible, the disappearance of the weight of God’s awesome presence in worship, the glorification of immorality in entertainment, the explosion and ubiquity of pornography, the indifference in churches to justice for all ethnic groups, the decimation of whole neighborhoods through a dominant drug culture, the collapse of the family with the prevalence of premarital sex and easy divorce and the absence of responsible fathers. And the rise of civic leaders who, instead of standing against the disintegration, function as cheerleaders.

Read it carefully and read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* Theology

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Posted September 8, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

According a faculty biography, he’s the father of eight children, is rector of theology and chair of philosophy and theology at Reformation Bible College. He’s also a teaching fellow for Ligonier Ministries, an outreach ministry. It was founded by Robert Charles Sproul, his father, who is also chancellor of Reformation College. Sproul Jr.’s college biography also describes him as delighting in teaching “the fullness and the glory of the gospel truth that Jesus changes everything.”

Or rather, he was a professor. He was a fellow. He alerted both institutions and, in accordance with church discipline, is now suspended from both roles.

Unlike other Christians, who maintain all of us are born into sin, his sin — or rather prospective thought about maybe sinning — was outed. And yet, R.C. Sproul Jr., is still teaching a Christian lesson.

This is what he posted on his blog today. It’s titled, “Judgment and Grace.”

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingMarriage & FamilyPsychologyScience & TechnologySexuality* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySeminary / Theological Education

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Posted September 1, 2015 at 4:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What does this mean for conservative Christians? Keller uses the analogy of an umbrella:

So what’s happening is the roof has come off for the devout. The devout had a kind of a shelter, an umbrella. You couldn’t be all that caustic toward traditional classic Christian teaching and truth. I spoke on Friday morning to the American Bible Society’s board. American Bible Society does a lot of polling about the Bible. The use of the Bible, reading the Bible, attitudes toward the Bible. They said that actually the number of people who are devout Bible readers is not changing that much.

What is changing is for the first time in history a growing group of people who think the Bible is bad, it’s dangerous, it’s regressive, it’s a bad cultural force, that was just never there. It was very tiny. And that’s because the middle ground has shifted, so it is more identified with the more secular, the less religious, and it’s less identified now with the more devout.

Later, he explains what the loss of this umbrella means for the devout:

The roof came off. That is, you had the devout, you had the secular, and you had that middle ground that made it hard to speak disrespectfully of traditional values. That middle ground now has not so much gone secular, but they more identified with this side. They are identified with expressive individualism, and so they don’t want to tell anybody how to live their lives.

And so what that means now of course is that the devout suddenly realize that they are out there, that the umbrella is gone, and they are taking a lot of flak for their views, just public flak.

Read it all.

Filed under: * Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Religion News & CommentaryOther ChurchesEvangelicals

1 Comments
Posted August 31, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The white Christians I know who care deeply about solving our nation’s racial injustices are those who are embedded in communities with black and Hispanic and Asian Christians. They care not just about issues but about people they love as their brothers and sisters in Christ.

Where we see churches that expand beyond the sameness of ethnicity or economic status, we see people who are willing to stand up for one another in the public square, because they’ve learned to love one another at the family table.

The answer to racial injustice is precisely the way the Hebrew prophets once framed the answer to all social evil. It means working for courts and systems that are fair and impartial. But it doesn’t stop with policies and structures. It must also include people who are transformed, not just by greater social awareness, but also by consciences that are formed by something other than our backgrounds. For that, we need more than national conversations and policy proposals (as important as those are).

We need, nationally, what Abraham Lincoln called “a new birth of freedom.” But we also need, personally, a new birth.

Read it all.

Filed under: * Culture-WatchHistoryRace/Race RelationsReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

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Posted August 14, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

With scant media attention, leading U.S. thinkers from The Church of Jesus Christ of Latter-day Saints (a.k.a. Mormon) and Evangelical Protestantism have been holding regular dialogue meetings the past 15 years. This is a good moment for religion writers to examine where things stand between these two dynamic faiths.

That’s because the talks are pausing temporarily as participants issue a new anthology: “Talking Doctrine: Mormons & Evangelicals in Conversation” (InterVarsity Press). The book’s editors, who’ve led the dialogue to date, are top sources for journalists: Robert Millet, former religious education dean at the LDS Brigham Young University, and Richard Mouw, retired president of Fuller Theological Seminary.

The two sides constitute the most unlikely dialogue partners imaginable, despite their concord on moral issues in the socio-political realm.

Read it all.

Filed under: * Culture-WatchBooksReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryInter-Faith RelationsOther ChurchesEvangelicalsOther FaithsMormons

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Posted August 8, 2015 at 5:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is a natural link between evangelism and worship. Yes, at Redeemer we talk about sharing the hope of Jesus out of our gratitude for his love and rescue. Worship and gratitude is a natural motivator for evangelism but there’s another link that comes to mind. When I talk to Christians and pastors who have a natural bent towards evangelism, I notice they live their faith very publicly because evangelism is an act of worship. They get to see a glimpse of God’s sovereignty, his unrelentless love and pursuit of someone and they get to see the Holy Spirit do beautiful things in their midst. Lyn Cook, a Community Group Director with Redeemer’s East Side Congregation, told me one time, evangelism is one way God reaches into her heart and reminds her of his grace and goodness. He reveals himself to her by giving her hope and compassion as she prays, listens and talks with non-believing friends. God’s sovereignty and relentless love are the foundation for evangelism and the way that many Christians, like Lyn, experience God as they live out their faith publicly.

Read it all.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureUrban/City Life and Issues* Religion News & CommentaryOther ChurchesEvangelicals

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Posted August 8, 2015 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If pastors and pundits and politicos follow Moore's lead, what would that mean for evangelicals—and for everyone else?

On the evangelical side, Moore hints at a few strategic shifts ahead—and, perhaps, strategic retrenchments. During his time as a Southern Baptist leader, Moore has pushed hard on the topic of racial reconciliation within the denomination. He sees the broader church for what it’s becoming: markedly less white, and steadily more global. This is part of the context for his campaign against a vague, American-values Christianity—the real movement in the faith is happening outside of the United States.

He also thinks Christians need to change how they relate to their LGBT brothers and sisters. “The loudest voices against the hounding and intimidation of gay and lesbian persons around the world should be from the wing of the church most committed to a biblical Christian sexual ethic,” he writes. This means working to end homelessness among gays and lesbians, he says, and caring for teens who have been rejected by their parents.

But this response is not a softening on sexuality; if anything, Moore is calling for more fidelity to this Christian sexual ethic. This means talking about “chastity,” not just “abstinence,” he says; condemning “fornication,” not just “premarital sex.” It means eschewing divorce and recognizing traditional gender roles and rejecting the values of the sexual revolution.

Read it all.

Filed under: * Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristology

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Posted August 6, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On June 28 a handful of fundamentalist hecklers from the Church of Wells, located in the piney woods of East Texas about three hours northeast of Houston, disrupted services at Joel Osteen’s Lakewood Church. As reported in national and local media outlets, and astutely analyzed by historian Charity Carney, security removed the activists after they shouted at the popular preacher and they were arrested. While that June Sunday was not the first time the Wells hecklers visited Lakewood, it represented a bold and memorable confrontation with America’s smiling pastor, not unlike the one evangelist Adam Key had with Osteen in 2007.

It is easy to dismiss the Wells hecklers and Key as fundamentalist partisans whose messages appeal to a small number of like-minded followers. However, as my book Salvation with a Smile argues, their actions are part of a longer history of public castigation of popular preachers. And Molly Worthen’s insightful description of evangelicalism’s crisis of authority speaks powerfully to the rhetorical combat between Osteen and his critics, as does Todd Brenneman’s post for this blog.

Lakewood’s heckler episode this summer, while documenting one way to understand Osteen’s popularity, also prompts historical reflection about the summer of 2005 when Joel and his congregation moved into Houston’s Compaq Center, a sports-arena-turned-megachurch. The last decade encompassed Joel Osteen’s ascendancy to the peak of American evangelicalism.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchPsychologyReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted August 3, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Compromising the truth is a serious blunder" but we must always live out our beliefs with love and grace, Ravi Zacharias has said in a detailed blog post addressing same-sex relationships.

The author and speaker who chairs the Oxford Centre for Christian Apologetics (OCCA), says he is against gay marriage, and points to the biblical description of one man and one woman in sacred commitment. "So profound is this union that the relationship of God to the Church bears that comparison. He is the bridegroom; the Church is the bride," Zacharias writes.

Responding to the US Supreme Court's recent decision to legalise same-sex marriage, which Zacharias says "sent tremors around the globe," the author warns that we are at "breaking point".

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilySexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in GeneralSupreme Court* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture

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Posted July 18, 2015 at 1:26 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Imagine that an American politician, competing with a dozen other candidates for media attention, launched his presidential campaign by describing the nation’s evangelical Christians as a problem: “They’re charlatans who raise money from poor people to spend on private jets,” he says. “They have multiple affairs and sexually abuse children. And, some, I assume, are good people.”

Millions of evangelical Christians would be fighting mad, and rightly so. While there have been a few, highly publicized cases of professing evangelicals committing these sins and crimes, the overwhelming majority have not. This charge against believers would be what the Bible calls bearing false witness, and what the world calls slander.

No presidential candidate would make such a claim, as no candidate would want to alienate millions of evangelicals. And yet this blanket slander is precisely what Donald Trump did in recent days by describing Mexican immigrants as “bringing crime” to the U.S. and as “rapists.” Mr. Trump then “clarified” his views by suggesting that the problem is “not just Mexico,” but immigrants from other parts of the world as well.

Read it all.

Filed under: * Culture-WatchHistoryReligion & Culture* Economics, PoliticsImmigrationPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyEthics / Moral Theology

1 Comments
Posted July 17, 2015 at 12:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The video reveals Dr. Deborah Nucatola, senior director of medical services for Planned Parenthood, discussing the intentional harvesting of organs and other tissues from babies aborted in Planned Parenthood clinics. While reaching with her fork for salad, Dr. Nucatola openly tells a group she believes to be medical researchers that there is a great demand for fetal livers, but “a lot of people want intact hearts these days.”

Dr. Nucatola went on to explain in chilling detail that abortionists often plan in advance how to harvest desired organs, even telling the group that a “huddle” is sometimes held with clinic staff early in the day, so that targeted organs can be harvested from unborn babies.

Her language is beyond chilling as she described how abortions are conducted specifically to harvest intact organs: “We’ve been very good at getting heart, lung, liver, because we know that, so I’m not gonna crush that part. I’m gonna basically crush below, I’m gonna crush above, and I’m gonna see if I can get it all intact.” She also described using an abortion technique that appears to be partial-birth abortion.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral Theology

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Posted July 15, 2015 at 4:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The free tickets were for the festival this Saturday in Central Park featuring Luis Palau, one of the world’s leading evangelical Christian figures, whose event is expected to draw 60,000 people to the Great Lawn. For months it has been promoted not only in churches, but also on billboards, on the radio and in the subways, and it promises to be the largest evangelical Christian gathering in New York since the Rev. Billy Graham led a crusade in Queens 10 years ago.

The size of the festival belies the city’s secular reputation and speaks to the vibrant evangelical movement in New York. The phenomenon is driven largely by immigrant-led churches that have proliferated in the boroughs outside Manhattan.

Nearly 900 of the 1,700 churches participating in the festival are Hispanic, organizers said. Latino leaders were the ones two years ago to invite Mr. Palau, an endearing, white-haired bilingual immigrant from Argentina who has built a reputation as the Hispanic Billy Graham, but African-American and Korean-American church leaders quickly got involved in the planning.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureUrban/City Life and Issues* Religion News & CommentaryOther ChurchesEvangelicals* TheologyChristologySoteriology

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Posted July 12, 2015 at 5:31 pm [Printer Friendly] [Print w/ comments]




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