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"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Pope Francis and Archbishop Justin Welby of Canterbury, the Primate of the Anglican Communion, will meet in Rome Oct. 5 to celebrate First Vespers in the Basilica of San Gregorio al Celio. Although the meeting hasn’t been made official yet, the news was confirmed to CNA by a high ranking member of the Anglican Communion in Rome. Other sources have since confirmed that the meeting will be held Oct. 5.
While the schedule has yet to be completely defined, Pope Francis and Archbishop Welby are set to meet amid two busy days in Rome for the Anglican primate. The two will celebrate First Vespers in San Gregorio al Celio Oct. 5. The next day they will have a private meeting that could signal a new phase in ecumenical relations.
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Fr [Edward] O’Donnell will join Methodist Minister the Rev Ruth E Patterson, and Presbyterian Minister, the Rev Dr Ruth Patterson, to complete the Cathedral’s complement of three Ecumenical Canons.
Fr O’Donnell said he was surprised to learn from the Dean of Belfast, the Very Rev John Mann, that the Cathedral Chapter had elected him as an Ecumenical Canon, adding that he was ‘very pleased and happy to accept.’
“While this is a personal privilege for me, the honour is shared with all those who work quietly but persistently to improve and strengthen inter–church relationships,” Fr O’Donnell said.
“I recognise that for St Anne’s Cathedral community, and for the Catholic community of Belfast, that this is a significant step, perhaps even historic, but more so, I recognise the generosity of the Dean and Chapter in inviting me, as a representative of the Roman Catholic Church, to be an Ecumenical Canon.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Ireland * Christian Life / Church Life Parish Ministry Preaching / Homiletics * International News & Commentary England / UK --Ireland * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic * Theology Ecclesiology
St Anne’s Cathedral has appointed a Roman Catholic priest as one of its canons for the first time.
Father Edward O’Donnell, parish priest of St Brigid’s in south Belfast, is now one of three “ecumenical canons” at the Church of Ireland cathedral.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of Ireland * Christian Life / Church Life Parish Ministry Ministry of the Ordained * International News & Commentary England / UK --Ireland * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic
For the first time in its history, the Anglican Church of Canada will enter into a bilateral ecumenical dialogue with Mennonite Church Canada (MCC) following a motion passed at General Synod, July 12.
The motion’s mover, Bruce Myers, coadjutor bishop of the diocese of Quebec and former co-ordinator of ecumenical relations for the national church, explained that as the Anglican church’s relationship to mainstream society changes, it could benefit from talking to a church that has always had a fraught relationship with the mainstream.
“Mennonites have often existed as a church on the margins, both historically and in the contemporary Canadian context,” he noted. “As the Anglican Church of Canada enters a new stage of its life, some of us have been asking if there is something we can learn from our Mennonite sisters and brothers, about living faithfully as disciples of Jesus on the margins of society.”
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Culture-Watch Religion & Culture * International News & Commentary Canada * Religion News & Commentary Ecumenical Relations Other Churches
Cardinal John Dew is to be one of New Zealand’s representatives at an event in Rome at which pairs of Anglican and Catholic bishops from different countries will meet Pope Francis and the Archbishop of Canterbury.
The event, which is scheduled for October 5-7, will reportedly involve pairs of Anglican and Catholic bishops from 36 countries.
According to a report on Vatican Radio, the pairs of bishops will pray with Pope Francis and Archbishop Justin Welby at the church of St Gregorio al Celio in Rome.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury * International News & Commentary Australia / NZ * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic Pope Francis
...without any element of hyperbole, or attempt to flatter, there is nevertheless a need at 50 to consider what has been and to envisage what should be.
Pope Paul VI, on 23 March 1966, took as his text, "forgetting what is behind, I press on towards the upward call of Jesus Christ."
Of course the apostle did not do anything so simplistically crass as to forget. His epistles are full of what is behind: of sin and deliverance, of past failures set right, and of how God had called and equipped him.
We have to see the statement in its context of the athlete whose only goal is the finishing line, whose only desire is to have used every resource of wit and courage and strength at the moment of crossing that line.
Because to look back is always to begin to lose.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Ministry of the Ordained Preaching / Homiletics * Religion News & Commentary Ecumenical Relations
During this meeting the Committee substantially completed a daily devotional resource called Grace upon Grace: Voices around the World. This book will be available late in 2016, in both hardcopy and online as a PDF-file. It is intended to assist Lutherans and Anglicans to commemorate together the
500th anniversary of the beginning of the Reformation. This material illustrates the constant need for all churches be open to reform and renewal by the Holy Spirit. This is a six-week daily devotional resource, with contributions by Anglicans and Lutherans; men and women; lay and ordained from
around the world.
The themes are:
• God’s mission in the world (Mission Dei)Each day has its own theme, a Scripture passage and a reflection. In addition, there is a Eucharistic liturgy, inviting Anglicans and Lutherans to worship together. It is the Committee’s hope that this resource will be used by Anglicans and Lutherans in joint groups as well as by individuals. Above all, it is an encouragement for us to pray for and with one another.
• Liberated by God’s Grace
• Salvation – not for sale
• Human beings – not for sale
• Creation – not for sale
• Freed to serve (Diakonia)
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Finally, at a choral evensong in Westminster Abbey, a copy of the latest Agreed Statement, entitled In The Image and Likeness of God: A Hope-Filled Anthropology was presented to us by the Co-Chairmen of the International Commission for the Anglican-Orthodox Theological Dialogue. We were able to celebrate what Anglicans and Orthodox affirm together about the human person. This milestone provides the theological foundation for forthcoming discussions on the practical consequences of our shared theology to address the key themes, including the protection of the environment, ethical questions around medical interventions, and family life, and our call to reconciliation in the world around us. You yourself have been an untiring advocate for peace and reconciliation - politically, with the natural world and in your historic visit at the installation of His Holiness Pope Francis.
Historically I see these achievements as signs of a further deepening of the deep-rooted friendship between our two churches. As noted by Your All Holiness during the visit to Lambeth Palace, as early as the 17th century Cyril Lukaris, Patriarch first of Alexandria and then of Constantinople, had many contacts with the English Church and State. The Anglican and Eastern Churches Association and the Fellowship of St Alban and St Sergius have both fostered and continue to strengthen ecumenical friendships.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church Year / Liturgical Seasons Pentecost Spirituality/Prayer * Religion News & Commentary Ecumenical Relations
Fifty years ago, on March 22nd 1966, a new centre was set up in the heart of Rome dedicated to the building up of Anglican-Catholic dialogue. The Archbishop of Canterbury Michael Ramsey presided at the dedication ceremony in the ancient Doria Pamphilj palace, the day before his first historic encounter with Pope Paul VI that took place in the Sistine Chapel.
Exactly half a century on, Christians of many different denominations gathered in the Anglican Centre chapel on Tuesday to give thanks for those events and to commit themselves anew to the task of reconciling their divided Churches.
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The meeting on 23 March 1966 led to a half-century of ecumenical dialogue through the formation of the Anglican Roman Catholic International Commission (Arcic) and the setting up of the Anglican Centre in Rome. The Centre was dedicated on 22 March and opened a few months later. A series of events have been set up to marks its fiftieth anniversary. On Tuesday 22 March, there will be a Holy Communion service in London at St Andrew by the Wardrobe, where the preacher will be Revd Barry Nichols, secretary and former governor of the Anglican Centre, and on the same day a Eucharist service in Rome at the Anglican Centre. Bishop Stephen Platten, the chairman of governors, will preach and use the original order of service used by Archbishop Ramsey to rededicate the Centre’s chapel. In June, ecumenical Evensong will be held at Westminster Abbey to mark the anniversary with the sermon preached by the Archbishop of Canterbury, Justin Welby.
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Three theologically conservative church bodies released a report championing progress in their latest round of ecumenical dialogue.
Representatives from the Anglican Church in North America, the Lutheran Church-Missouri Synod, and the Lutheran Church-Canada have been engaging in an ongoing dialogue for the past six years.
Titled "On Closer Acquaintance", the interim report on ecumenical dialogue charts the progress made thus far on conversations between ACNA, LCMS, and LCC.
"The report is intended as an aid for ACNA folk wishing to get a deeper understanding of their counterparts in LCMS–LCC and vice versa, and as a resource that will help us determine the nature and goals of our relationship in the years ahead," reads the report.
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Pope Francis on Friday became the first pontiff to ever meet a patriarch of the Russian Orthodox Church, as the two Christian leaders set aside centuries of division in a historic encounter that was held in an unlikely setting: a room at the Havana airport.
Having announced the meeting only a week ago, Francis landed in Havana about 2 p.m. for a stopover that lasted a few hours, before he continued to Mexico City for his six-day visit to Mexico. Awaiting him in Havana was Patriarch Kirill, who was making an official visit to Cuba at the invitation of President Raúl Castro.
As he approached the Russian patriarch amid the clicking of news cameras, Francis was overheard to say, “Brother.” A moment later, he added, “Finally.”
The two men embraced, kissing each other twice on the cheeks and clasping hands before taking seats. “Now things are easier,” Kirill said. Francis responded, “It is clear now that this is the will of God.”
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Why now? What world events made this historic meeting possible?
Behind closed doors, the pope and the patriarch will almost certainly talk about Ukraine and other issues. They may talk about the remaining doctrinal barriers that prevent shared Communion, in every sense of that word, between the Orthodox and Catholics.
But all signs are that they are meeting because, to be blunt, Christians have few if any safe havens right now in the lands in which they have lived and worshiped since the birth of Christianity. What happens if Damascus falls to ISIS or even to the American-backed "moderate" forces that have been killing and kidnapping Christians and members of other religious minorities at a slower rate than ISIS?
Stay tuned to see what is in the joint declaration in Cuba. I imagine that U.S. State Department leaders will be reading it carefully.
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The Vatican says Pope Francis and the leader of the Russian Orthodox Church will meet in Cuba next week in a major step to heal the 1000-year-old schism that divided Christianity between East and West.
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..Pope Francis is set to lead a joint worship service alongside Lutheran World Federation President Bishop Dr Munib Younan and General Secretary Rev. Dr Martin Junge on Oct. 31, 2016, as a kickoff commemoration of the 500th anniversary of the Reformation, which will be in 2017.
“I’m carried by the profound conviction that by working towards reconciliation between Lutherans and Catholics, we are working towards justice, peace and reconciliation in a world torn apart by conflict and violence," said Rev. Junge in a press release.
In an age of increasing distaste for organized religion in many OECD nations, the faith leaders involved said the joint commemoration could demonstrate the promise of Christian unity.
“The ecumenical situation in our part of the world is unique and interesting," Anders Arborelius OCD, Bishop of the Catholic Church in Sweden, said in a press release. "I hope that this meeting will help us look to the future so that we can be witnesses of Jesus Christ and His gospel in our secularized world."..
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Many media reports at the time of Archbishop Welby’s announcement suggested that his intention was to replace the communion relationship of the provinces with a much looser federal relationship in which member churches relate to Canterbury, but not necessarily to one another. The various provinces, these reports claimed, would keep the name “Anglican” but without any attempt to maintain common discipline or doctrine. Such a radical reorientation of Anglican ecclesiology would be a considerable blow to Anglican-Catholic ecumenical relations which have been predicated on the basis of a shared communion ecclesiology. However, Lambeth Palace has strongly rebutted such claims, insisting that no such abandonment of its Communion structures is intended, but rather the aim is to strengthen those structures by reappraising them and encouraging those who are currently disenfranchised to find their voice and be unafraid to offer critique.
At time of writing, the Primates’ Meeting has not yet concluded, however it is possible to make a few observations about the meeting. Firstly, Archbishop Welby has always maintained that he wants the Primates as a group to call the next Lambeth Conference, the ten-yearly meeting of all Anglican Bishops from around the world. All the indications are that the next Lambeth Conference will be announced, though mostly likely scheduled for 2020 rather than 2018, and this announcement in itself will be a strong signal of the primates’ continued desire to work for the unity of the Communion.
Secondly, while the Archbishop cannot sanction the North American provinces, he will be working strenuously to deepen the bonds of communion with those provinces which have been most scandalised by their recent decisions. The strongest protest to the North American provinces comes from those affiliated to GAFCon, a grouping that takes its name from the Global Anglican Future Conference held in Jerusalem immediately before the last Lambeth Conference in 2008. A number of the primates who will attend the January 2016 meeting are members of GAFCon, and claim to represent the majority of the world’s Anglicans. One GAFCon primate, Archbishop Stanley Ntagali of Uganda has already warned that he will not continue to participate in the meetings unless “godly order” is restored. GAFCon claims not to be in communion with the Anglican provinces of North America, supporting instead a breakaway group called the Anglican Church of North America (ACNA). In a strong indication of Archbishop Welby’s intention to reach out to GAFCon, he has invited ACNA’s Archbishop, the Rt Rev Foley Beach, to attend some of the Primates’ Meeting as an observer. Moreover, the Archbishop has worked hard at establishing strong personal relationships with many of these primates, which he hopes will help to avoid a rift.
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Filed under: * Anglican - Episcopal Anglican Church in North America (ACNA) Archbishop of Canterbury --Justin Welby Anglican Primates Primates Gathering in Canterbury January 2016 * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic * Theology Christology Ecclesiology Ethics / Moral Theology
Almighty Father, who didst inspire Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the Living God: Keep thy Church steadfast upon the rock of this faith, that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
Leaders of the Anglican Communion are winding up a meeting in Canterbury on Friday after agreeing to temporary restrictions on the Episcopal Church in the United States for its position on same-sex marriage.
Responding to the decision, the head of the Vatican's Council for ecumenical relations says he is "grateful" the bishops have excluded any more permanent divisions which could hinder the search for reconciliation between the two Churches .
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Filed under: * Anglican - Episcopal - Anglican: Primary Source -- Statements & Letters: Primates Archbishop of Canterbury --Justin Welby Anglican Primates Primates Gathering in Canterbury January 2016 * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic
The Archbishop of Canterbury the Most Rev Justin Welby has invited Jean Vanier, the Canadian Catholic theologian, to address the bitterly divided primates of the worldwide Anglican communion who have been meeting this week in Canterbury to discuss the themes of living together and the creation of a community.
After two-and-a-half days the 38 archbishops were still together, defying threats of an early walkout by some African leaders over the vexed issue of the western churches’ tortuous accommodation with homosexuality.
Third world archbishops, backed by some English and American conservative evangelicals, have repeatedly demanded over the last decade that liberal American, Canadian and some British churches should be punished for tolerating gay clergy and the meeting is seen as a last chance of compromise. There have been predictions that between three and a dozen archbishops may walk out if their demands are not met.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Primates Primates Gathering in Canterbury January 2016 * International News & Commentary Canada Europe France * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic * Theology
Archbishop Justin Welby has invited the founder of the L’Arche movement, Jean Vanier, to visit Canterbury next week during the gathering of Anglican Primates.
Vanier, 86, is a Roman Catholic philosopher and social innovator who founded the L’Arche Communities - where people with and without learning disabilities share life together, living and working in community - in 1964.
The movement began with Vanier's own commitment to living in community with people who have learning disabilities in Trosly-Breuil, France, where he still lives.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Primates Partial Primates Meeting in Dublin 2011 * Culture-Watch Philosophy * International News & Commentary Canada Europe France * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic * Theology
The Church of England and Church of Scotland are preparing a landmark pact committing the UK’s two official “national” churches to work closely together for the first time.
Leading clerics hope the move could help forge new ties between the people of England and Scotland in the wake of last year’s independence referendum and the 2015 General Election.
The Daily Telegraph has learnt that a formal agreement between the two churches – which emerged separately from the Reformation in the 16th Century – is set be put before their two governing bodies, the General Synod and General Assembly, early next year.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture * International News & Commentary England / UK --Scotland * Religion News & Commentary Ecumenical Relations Other Churches Presbyterian
Of all the mysteries of the incarnation, its simplicity is the one that is born in/on me afresh each year. In its simplicity is its power and its challenge to us in these times of war and suffering, of multitudes on desolate roads seeking refuge. Caught between the Devil and the Sea, the desperate and hungry, make their way through unimaginable peril. Palestine was very much like that. It was not a place of safety, but of danger, and like those millions today, Jesus himself was carried by anxious parents to the safety of another land.
In memorable words at the Inauguration of the General Synod of the Church of England, the Preacher to the Papal Household, Father Raniero Cantalamessa said: “In many parts of the world, people are killed and churches burned not because they are Catholic, or Anglican, or Pentecostal, but because they are Christians. In their eyes, we are already one! Let us be one also in our eyes and in the eyes of God.”
Amidst the terrors of Paris, of Bujumbura, of Iraq and Syria, and amidst the fear which we so often allow to dominate, we are called back to the simplicity of the Incarnation. Jesus identified himself completely with the poorest and the most broken of the Earth. Those who are lost in our world today seek the simplicity and beauty of that gift, which as we identify together unites us in adoration of the God who gave his only son.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch Globalization Religion & Culture * Religion News & Commentary Ecumenical Relations * Theology
On October 30, 2015, a joint Lutheran-Catholic statement was issued after a protracted consultation by theologians of both confessions: “On the Way: Church, Ministry and the Eucharist.” The opening phrase means on the way to full mutual recognition and intercommunion, which both sides acknowledge as having been the will of Jesus and as being the intended final relationship between the two communities. [As a sociologist I must observe that there is also a tacit empirical assumption here—that the disunity between churches weakens the credibility of the Christian faith. This may be true in Europe, where both Lutherans and Catholics come out of a history of state churches—and where secularization, as a decline of religion, has gone farther than on any other continent. In the United States this alleged nexus between Christian unity and the plausibility of the faith is less persuasive.]
“On the Way” was published jointly by the Evangelical Lutheran Church in America, the largest and more liberal wing of Lutheranism in this country (known, not always affectionately, as Aunt Elka), and the U.S. Conference of Catholic Bishops. There has also been input from the Lutheran World Federation, the Pontifical Council for Christian Unity, and the World Council of Churches (to which most Protestant and Eastern Orthodox churches at least nominally belong despite cacophonous disagreements). This document builds on an earlier joint statement in 1993 on the doctrine of justification, which has been a major disagreement between Lutherans and Catholics: The statement concluded in a somewhat tortured argument that there really were (or were no longer) any fundamental disagreements. It therefore decided, logically enough, to withdraw the solemn mutual condemnations (so-called anathemas, “accursed be…”) between Rome and its “separated brethren” (a phrase now considered impolite).
The gist of “On the Way” is a list of “32 agreements” (there is also an honest acknowledgment of issues on which there still is disagreement). Coming to the document as a non-theologian one is likely to be less than overwhelmed by what is supposedly agreed upon...
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Filed under: * Christian Life / Church Life Church History * Culture-Watch History Religion & Culture * International News & Commentary Europe * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic * Theology Christology Ecclesiology Sacramental Theology Eucharist
Did you ever wonder why the world is the way it is? Or what your purpose in life is? Or what good is the church? Or why there are so many religions? Or whether things will be okay?
People have been asking big, existential questions like these for a long time. Members of the Anglican-Roman Catholic Dialogue of Canada (ARC Canada) are asking them again—and offering some responses—in a new ecumenical common witness initiative called “Did You Ever Wonder…”: Small Answers to Big Questions.
“With this project, our national Anglican-Roman Catholic dialogue is attempting something new: how can we witness to our commonly held faith together?” explained Anglican co-chair Bishop Linda Nicholls.
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Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Culture-Watch Religion & Culture * International News & Commentary Canada * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic
Following their historic encounter, the archbishop met with Cardinal Augustin Bea, the new head of the Secretariat for Christian Unity, leading to the invitation of Anglican observers to the Second Vatican Council. The meeting also paved the way for the first official encounter between their successors, Pope Paul VI and Archbishop Michael Ramsey in March 1966 and the establishment of an Anglican Centre here in Rome.
The current director of that Centre and representative of the Archbishop of Canterbury to the Vatican is New Zealand Archbishop David Moxon. He talked to Philippa Hitchen about their upcoming 50th anniversary celebrations and about the significance of Archbishop Fisher’s visit to the Vatican in December 1960….
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic
“In the face of this brutality, the human family, all people of faith and of good will, must stand together to recommit to respecting and caring for one another, to protecting one another, and to preventing such violence."
“We cannot and do not accept that such a terrorist atrocity can ever be justified in the name of God or of any religion. Violence in the name of religion is violence against religion. We condemn, reject and denounce it. Let us confront it by holding firm to and upholding the democratic, intercultural and human rights values that this terrorism seeks to attack.”
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Filed under: * Culture-Watch Globalization Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary Europe France * Religion News & Commentary Ecumenical Relations Other Faiths Islam * Theology
The archbishops at the meeting support Lambeth I.10 – the resolution on human sexuality from the 1998 Lambeth Conference. The Grand Imam raised changes to traditional teaching on the subject by some Anglican churches, saying that the issue in the west was seen from the viewpoint of human rights rather than a moral and ethical issue. “I personally see this as an insult to [the teaching of] Jesus Christ by one of His own churches,” he said.
The issue was also discussed when the archbishops met the leader of the Coptic Orthodox Church, Pope Tawadros II. “We need to stand firm and keep the Church traditions,” he told them. “If this issue is a human rights one, where is God the Creator’s right?”
In their discussions, the leaders welcomed the latest achievements of the Anglican-Oriental Orthodox International Commission, and particularly the historic agreed statement on Christology.
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Filed under: * Anglican - Episcopal Anglican Church in North America (ACNA) Anglican Provinces The Episcopal Church of Jerusalem and the Middle East * Religion News & Commentary Ecumenical Relations Inter-Faith Relations Other Churches Orthodox Church Other Faiths Islam * Theology
The theme of this first meeting has been ‘The Nature of Communion’ drawing on the New Testament word koinonia, being invoked today to describe the nature of the interrelationships between churches.
As part of its preliminary reflection on the nature of communion, there were presentations and discussion on the topic from the perspectives of the Old and New Testaments, and Church history. Seventeenth century English Reformed theology was put in dialogue with contemporary Orthodox theology. The African concept of Ubuntu was placed in dialogue with New Testament understandings of communion. The perspectives on communion from recent WCC document The Church: Towards A Common Vision played an important role in the conversation. Communion in relation to understandings of the nature of community and of Holy Communion proved a helpful part of the discussion.
The dialogue began with a celebration of Holy Communion using a liturgy of the United Reformed Church at which the Anglican Co-Chair preached, and closed with a celebration of Holy Communion according to the Scottish Episcopal liturgy, at which the Reformed Co-Chair preached. The members of the dialogue prayed together each morning and evening.
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Filed under: * Anglican - Episcopal - Anglican: Primary Source -- Reports & Communiques Anglican Provinces Church of England (CoE) * Religion News & Commentary Ecumenical Relations Other Churches Reformed * Theology Ecclesiology Theology: Scripture
The Archbishop of Canterbury, Justin Welby, speaks of his experience of being filled with the Holy Spirit as a 19-year-old new Christian.
In this video message, which was filmed for the centenary celebrations of the Elim Pentecostal family of churches, and shown during their 100th anniversary event in London on Saturday 31 October, Justin Welby says that he was “overwhelmed by the love of God” as he read John 3:16 two weeks after becoming a Christian.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Religion News & Commentary Ecumenical Relations Other Churches Pentecostal * Theology Theology: Holy Spirit (Pneumatology)
At the invitation of the Archbishop of Canterbury, His All-Holiness Ecumenical Patriarch Bartholomew paid a formal visit to Lambeth Palace from November 2-4, 2015. Ecumenical Patriarch Bartholomew, who is based in Istanbul, Turkey, is Archbishop of Constantinople-New Rome, and occupies the First Throne of the Orthodox Christian Church worldwide. The occasion was in response to Archbishop Justin’s visit to the Ecumenical Patriarchate last year.
The two leaders presided over ecumenical services filled with symbolic significance, participated in formal functions organized by the Nikaean Club and the Greek Community, and shared private conversations. A service was held at Lambeth Chapel, where the Archbishop of Canterbury welcomed His All-Holiness and congratulated him on the twenty-fourth anniversary of his enthronement.
The two leaders prayed for those affected by conflict, persecution, climate change and the refugee crisis. In light of this, they agreed to undertake the joint organization of an international conference in Istanbul next year on overcoming modern slavery and human trafficking.
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The Ecumenical Patriarch His All Holiness Bartholomew has called for urgent action for climate justice ahead of the UN summit on climate change in Paris in December.
In a lecture held at Lambeth Palace as part of a two day visit, the 'green patriarch' spoke of the ethical and honourable obligation ahead of COP21:
"It is not too late to act, but we cannot afford to wait. We all agree on the necessity to protect the planet's natural resources …. and we are all in this together." The Patriarch urged cities, governments and individuals to voice opinions, make decisions and act to drive a new environmental ethos.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Culture-Watch Climate Change, Weather Globalization Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Energy, Natural Resources * Religion News & Commentary Ecumenical Relations Other Churches Orthodox Church * Theology Ethics / Moral Theology
A South West Bishop has met the Pope at a synod in Rome.
The Rt Revd Tim Thornton, the Bishop of Truro, represented the Anglican Church at the Roman Catholic Synod on the Family at the Vatican.
While in the Italian capital, Bishop Tim has been joining in debates around divorce and homosexuality and has even managed to squeeze in a couple of minutes with Pope Francis.
He said there had been "major differences in the room".
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Canon Malcolm Bradshaw, of St Paul's Athens, reports on the emerging ecumenical cooperation in Greece with regard to assistance for refugees. This emerging coordination is a fruit of much Anglican initiative.
On the morning of Thursday 15 October six Christian agencies and Churches came together in the offices of the UN High Commission for Refugees (UNCHR), Athens, to learn what each one was doing in the face of the refugee crisis. They were able to share information on the resources that each may have and to explore the possibility of working more cohesively and effectively.
Around the table were Apostoli (the centre for the welfare work of the Orthodox Archdiocese of Athens), International Orthodox Christian Charities, the Jesuit Refugee Service, Caritas, the Salvation Army, the Greek Evangelical Church, the Anglican Chaplaincy in Athens (who joined by representatives of Anglican Alliance and Us) and a representative from UNCHR. All welcomed greatly the opportunity to be informed of what each Church was doing and something of the resources each could bring to the table.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Foreign Relations Immigration Politics in General * International News & Commentary Europe Greece * Religion News & Commentary Ecumenical Relations * Theology Ethics / Moral Theology
A synod proposal to allow Anglican spouses of Catholics to receive Holy Communion has been rejected by the Archbishop of Birmingham.
The proposal, contained in the working document is due to be discussed at the synod next week.
If approved it would mean Anglicans being allowed to present themselves at Communion during Mass if they were married to a Catholic but unable to attend a service in their own denomination.
Archbishop Bernard Longley of Birmingham, co-chairman of the Anglican-Roman Catholic International Commission (Arcic), set up to further unity, has criticised the move, however, saying it did not meet the demands of either the Code of Canon Law or the Ecumenical Directory.
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The Anglican and Methodist churches are in talks which could bring them closer than ever.
The two were working on equal recognition of each other's ordained clergy and a hui, held in Auckland in September, had kicked off the latest round of discussions which could see them more united in the future.
Of all the Christian denominations, the Anglican Church of Aotearoa and the Methodist Church of New Zealand had the most similarities.
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Last week’s meeting of the Anglican Oriental Orthodox International Commission in Hawarden, Wales, and the agreement on dropping the filioque clause of the Nicene Creed has moved the two families of churches “one step closer to as close as we can be”, a leading Orthodox bishop has said.
“For us, we saw [the filioque clause] as an addition to the Creed,” Bishop Angaelos, General Bishop of the Coptic Orthodox Church in the United Kingdom, said. “One of the founders of our Church, Saint Athanasius, was instrumental in formulating it. As a church that has been persecuted for most of its existence, our faith and faith issues are exceptionally important.
“The relevance [of the agreement] is that we are one step closer to as close as we can be. There are things that we are not going to be able to agree on but that should not stop us resolving things that we can agree on.”
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A new publication containing the Agreed Statement on Christology of the Anglican–Oriental Orthodox International Commission 2014 was launched during Vespers in St Asaph Cathedral by the Co–Chairs of the commission, the Rt Revd Gregory K Cameron Bishop of St Asaph, and His Eminence Metropolitan Bishoy of Damietta, in the presence of the Rt Revd Dr Geoffrey Rowell, former Co–Chair of the Commission and co–signatory to the Statement.
The Commission completed its work on the Procession of the Holy Spirit, agreeing on the omission of the Filioque clause that had been appended to the Niceno–Constantinopolitan Creed in the Latin Western tradition. The Co–Chairs signed an Agreed Statement on the procession of the Holy Spirit, which is Part A of our ongoing work on our theological understanding of the Holy Spirit. A detailed discussion of the action of the Holy Spirit in the Church followed, including a discussion of the four marks of the Church, namely: oneness, holiness, catholicity and apostolicity. The Commission has designated a drafting group which prepared a preliminary draft and will continue to work on Part B of our theological understanding of the Holy Spirit.
The Commission discussed the present situation of Christians in the Middle East and heard reports on the difficulties facing Churches, particularly in Syria and Iraq. There was a consideration of the most practical ways in which the Anglican Communion in its various countries could respond effectively to the refugee crisis in the Middle East and Europe.
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My parish is a short drive from the house. Every Sunday I see the same people at 8:30 a.m.: the older couples whose children are grown, the many young families with their children, the teenagers who came with their parents but who would rather be in bed. This is the Mass I almost always attend alone. There are a few others who are also alone, though not many.
I serve as an acolyte twice a month, and on these Sundays I sit up at the front beside the priest. On other Sundays, I sit near the front of the church with a family I know. Apart from them, I know the director of music and worship, the deacons and the priests. Others in the parish are mainly just familiar faces, although they are the people with whom I take Communion each and every week.
At the end of Mass, I drive home to pick up my wife, Kim, and our three boys for the 10 a.m. liturgy at the Episcopal parish we attend as a family. Like my Catholic parish, this church is thriving, filled with young and old from a variety of backgrounds. There are cradle Episcopalians, ex-evangelicals who found life in the beauty of Episcopal liturgy and disaffected Roman Catholics. Because this is my family’s parish, I know these parishioners more deeply than the ones at my Catholic parish. My children play with their children, and our families regularly hang out together. During the liturgy I sit with Kim and my oldest son while his two brothers are downstairs for Sunday school. When it comes time for the Communion, we process to the altar rail where my wife and my son take Communion together. I cross my arms and am blessed by the priest. Apart from a few children, I’m the only person who does this.
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As Christians we have a responsibility, not only to give generously to address immediate social need, but to work with political leaders and the wider community to change the structures that are trapping people in cycles of poverty.
‘Local communities are ready to be active partners in tackling the root causes of social exclusion and are best placed to inform and shape this work. In community and faith–based organisations, volunteers are working quietly and effectively to provide a safety net for the most vulnerable and marginalised, including the basic necessities of food, shelter and much–needed emotional and psychological support. As demands continue to rise, charities are stretched beyond capacity and facing difficult decisions about the future.
‘The unacceptable level of child poverty, affecting over 100,000 children, roughly 6% of Northern Ireland’s population, constitutes a real crisis. Supports that have proved to be effective in recent years in addressing inequality and closing the gap in crucial areas such as educational disadvantage are now being withdrawn through lack of funding. The failure to invest adequately in the future leaders of our society is a cause of deep frustration among young people, leaving many feeling disconnected from political processes.
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Metropolitan Nicholas of Detroit formally welcomed the Commission to its meeting in his diocese. He offered praise and encouragement for the work of the dialogue. He stressed the urgent need for expressions of Christian unity in light of the deep challenges and crises before the global community, mindful of events unfolding even as the Commission undertook its deliberations.
The Commission brought to completion the first section of its work on the theological understanding of the human person, with the adoption of its agreed statement, In the Image and Likeness of God: A Hope-Filled Anthropology. The report, shortly to be published, is the culmination of six years of study on what Anglicans and Orthodox can say together about the meaning of human personhood in the divine image.
This agreement lays the foundation for continuing dialogue on ethical decision-making in the light of this vision. At its future meetings the Commission will consider the practical consequences of this theological approach to personhood. The Commission anticipates ongoing study in areas such as bioethics and the sanctity of life, as well as human rights and ecological justice.
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Leaders from historically African-American Methodist churches have joined in Washington, D.C. to publicly call for the United States to confront racism and demand legal solutions to bring about racial equality.
Members of the African Methodist Episcopal Church, AME Zion Church, Christian Methodist Episcopal Church, and Union American Methodist Episcopal Church held a Sept. 1 and 2 event entitled "Liberty and Justice for All."
"With the election of the first black president in the United States, many people may think that the country has entered an era in which racism has ended," said Bishop Reginald Jackson, ecumenical officer and chair of the social action commission of the AME Church.
The meeting convened by churches, many of which belong to the World Council of Churches, was called to discuss criminal justice reform, education, economic justice, gun reform and voting rights, the WCC said.
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Australian bat makers are rejoicing after they were called upon to supply the Pope's cricket team.
The St Peter's XI — a team of Vatican priests — will play the Church of England in an exhibition match in Rome in October and they will be using Australian-made willow.
"They were beaten by the Archbishop of Canterbury's XI last year in England and I suggested that that was because they weren't using [Australian] timber," said Victorian bat-maker Ian Callen.
Mr Callen's advice was taken up by Australia's Ambassador to the Holy See, John McCarthy, who organised last year's inaugural match...
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An historic meeting between Pope Francis and Patriarch Kirill of the Russian Orthodox Church is "getting closer every day," a senior Orthodox prelate said in an interview published on 28 June.
The unprecedented meeting would be a significant step towards healing the 1,000-year-old rift between the Western and Eastern branches of Christianity, which split in the Great Schism of 1054.
"Now such a meeting is getting closer every day but it must be well prepared," Metropolitan Hilarion, the head of the Russian Orthodox Church's foreign relations department, said in an interview with Italy's Corriere della Sera newspaper.
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Episcopalians are continuing calls for unity with other Christian churches despite actions that have had the effect of increasing divisions between Episcopalians, Global South Anglicans and other branches of historic Christianity.
A number of international bishops from smaller Anglican provinces are in attendance at the Episcopal Church’s triennial General Convention meeting in Salt Lake City, Utah, with a handful of ecumenical guests from other churches. None of the Anglican Communion’s larger provinces are represented, and there is no bishop representing the Church of England in an official capacity at General Convention this year. There are no bishops from the Roman Catholic or Eastern Orthodox churches. The headquarters of the Church of Jesus Christ of Latter-Day Saints (LDS) is one block from the convention center, but there is no delegation or representative from the Mormon faith at General Convention.
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The General Secretary of the World Council of Churches says Christians must grasp the “unique ecumenical momentum” created by Pope Francis’ new encyclical on the environment. He also believes it’s vital to respond in a more practical and pastoral way to migrants in Europe who are radically changing our “reflection about who is in communion with whom”.
Rev Dr Olav Fykse Tveit was in Rome on Tuesday to attend celebrations marking the 50th anniversary of the Joint Working Group of the Catholic Church and the World Council of Churches. Set up just before the end of the Second Vatican Council, the Group is holding a plenary session in Rome this week to begin its tenth round of ecumenical conversations.
In a message to Rev Fykse Tveit to mark the occasion, Pope Francis said we should be encouraged by the collaboration the Group has promoted, “not only in ecumenical issues, but also in the areas of interreligious dialogue, peace and social justice, and works of charity and humanitarian aid”. But he stressed that despite the many ecumenical achievements, “Christian mission and witness still suffer due to our divisions”.
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So where does that leave us? Separated churches in themselves create a mindset, a separative one at its root, but in fact a similar one all across the board. And that is perhaps the thing we must confront. The question today is no longer, "What is a Christian?" This was the old question of the Reformation and its aftermath, and it focused precisely on doctrinal questions. Is a Christian one who believes this or that? Is a Christian one who follows this or that practice? Is a Christian one who is bound to this or that order or authority?
"What is a Christian?" was the old question. And it has left us with the shrivelled and unappealing answer: "A Christian is someone who separates from other Christians." But the new question, the question of today, is not, "What is a Christian?" but, "Who is a Christian?" This question must be answered in a new way, and with new tools theologically. It is a single question that, if answered rightly, offers a single counter-charge to the separative mindset that we all still share.
The question, "Who is a Christian?" emerges from a range of factors. Let me note two. First, there is the obvious point that, as people have shed their doctrinal clothing, in the course of the various developments I have already noted, one is left with, as it were, a "naked" religious figure - the one we call "Christian." But what is this naked Christian? "I am not really a Catholic or a Baptist or Lutheran or an Anglican or Presbyterian," someone might tell the Pew Forum survey. "So, what are you?" one might ask in response. Are you a Christian? What in the world is that?
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Dear Ms. Eleanor Maxine and the Family, Sisters and Brothers in Christ,
It is with great sadness that we received the news of the passing of the Lay Canon Kodwo E. Ankrah of the Church of the Province of Uganda, a native of Anomabu, Ghana.
I write to express my sincere condolences as well as those of the World Council of Churches. The Canon was respected and beloved among you, the Church of the Province of Uganda and his childhood Methodist Church in Ghana but also within the ecumenical movement, through his leadership in the Christian Council of Ghana, the All Africa Conference of Churches and the World Council of Churches. A true “sojourner” in his own words in transit from Ghana to Uganda from 1970s to the time he was called to the eternal home on Friday 29th May 2015.
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On May 16, 2015, the General Assembly of the Church of Scotland allowed ordination of gay people in civil partnership and on May 21 voted to continue the study of this matter aimed at an extension of the adopted decision. On May 17, the Synod of the United Protestant Church of France allowed a possibility of blessing the so called same-sex unions.
These decisions of the Protestant Churches of Scotland and France have deeply disappointed the Russian Orthodox Church as they seem incompatible with norms of Christian morality
We state with profound grief that today we have new divisions in the Christian world not only on theological problems, but also on the moral issues.
The Russian Orthodox Church holds the firm position based on Holy Scriptures and has repeatedly declared that the mentioned innovations were inadmissible for moral teaching and thus is ought to reconsider a format of her relations with the churches and associations which trample upon the principles of traditional Christian morality. In 2003, the Russian Orthodox Church suspended contacts with the Episcopal Church in the USA because this Church consecrated an open homosexual as bishop. Similar reasons have brought about the severance of relations with the Church of Sweden in 2005 when it decided to bless the same-sex unions.
During last years we have kept attentive watch over debates in the Churches of Scotland and France. In 2013, Metropolitan Hilarion of Volokolamsk, chairman of the Moscow Patriarchate’s Department for External Church Relations, sent a letter to the leadership of the General Assembly of the Church of Scotland in which he expressed his anxiety and disappointment over a possibility of ordaining gay people and expressed hope that the consideration of this issue in future would be based on the apostolic tradition. Regrettably, these hopes have not been justified, and the words of warning have not been heard.
Guided by the resolutions of the Bishops’ Council of 2008, saying that ‘the future of relations with many Protestant communities depends on their faithfulness to the norms of Gospel and apostolic morality kept by Christians over many centuries,’ and of the Bishops’ Council of 2013 saying that ‘a dialogue with confessions which openly defy the Biblical moral norms is impossible,’ the Department for External Church Relations does not see any prospects in maintaining official contacts with the Church of Scotland and with the United Protestant Church of France.
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A new chapter of the Revd Canon Dr Alyson Barnett-Cowan’s lifelong ecumenical engagement has begun with her installation as the new president of the Canadian Council of Churches (CCC) on 14 May.
The current Interim Secretary General of the Anglican Communion and its former Director for Unity, Faith and Order, she was unanimously elected to a three-year term as CCC president by the council’s Governing Board. She succeeds Lt. Col. Jim Champ of the Salvation Army.
A priest of the Anglican Church of Canada, for which she served several years as ecumenical officer, Canon Dr Barnett-Cowan had previously served a term as one of CCC’s vice-presidents. She brings with her a wealth of ecumenical experience, having been engaged with various inter-church dialogues and councils of churches at the local, regional, and international level.
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....Neuhaus had an extraordinary talent for bringing people together—to discuss, debate, and strategize. He regularly convened intellectually and theologically diverse groups to spend a couple of days discussing topics of interest. (In my own case the topics included, civil religion, multinational corporations, ecumenism, faith and politics, and “culture wars,” among others.)
But the most important of these projects was the 1990 founding of First Things. While Neuhaus had previously edited two similar journals, Worldview and This World, they had each been sponsored by larger foundations, the Carnegie and Rockford Institutes respectively. This time around the journal was Neuhaus’s own, to shape as he wished. And shaped it he did, with great talent and flair, bringing together like-minded writers representing Catholicism, evangelicalism, Orthodoxy and Lutheranism, along with fellow travelers from Judaism and Islam.
First Things was the flagship publication of Neuhaus’s Institute on Religion and Public Life, and the concept of “public life” was foundational to his efforts. Neuhaus always insisted that politics is only one aspect of a larger “public square”—one that makes room, as best it can, for a variety of religious, moral, and communal traditions. Boyagoda reminds us that Neuhaus and Berger actually coined the term “mediating structures,” now commonly used in social science, in their 1977 book To Empower People. That short book (just over 50 pages) showed how a wide range of smaller institutions—families, churches, professional associations, teams, guilds, neighborhood organizations, book clubs, schools—can offer a protective, nurturing space between individual and the power-hungry state.
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Cynics would argue that the ecumenical blabfest is mere window dressing. One critic likened it to those endless rounds of détente during the Soviet era in which both sides shook hands and smiled for the cameras, but were really waiting to see which side would cave first.
Pope Francis thinks otherwise. While recognizing the “grave obstacles to unity” erected by the Anglicans, in his opening remarks he told the delegates not to give up hope.
“The cause of unity is not an optional undertaking and the differences which divide us must not be seen as inevitable …. Despite difficulties, we must not lose heart, but we must trust even more in the power of the Holy Spirit, who can heal and reconcile us, and accomplish what humanly does not seem possible.”Not only does unity seem impossible at this point, but movements within global Anglicanism itself are moving towards schism instead of unity. Earlier this month, the leaders of an organization named GAFCON met in London. GAFCON stands for Global Anglican Future Conference. Spearheaded by African Anglican bishops, GAFCON now includes representatives from North America, Australia, and South America.
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Cardinal Vincent Nichols this week shared a platform with the Archbishop of Canterbury to take part in an interview with the pioneer of the Alpha Course, the Revd Nicky Gumbel.
Figures from Alpha show there has been an increase in the number of their courses – an introduction to Christianity – run in Catholic parishes and chaplaincies in the United Kingdom to 112 in 2014, compared with around 50 the year before. Ninety-five of the courses run last year were brand new.
The cardinal and Archbishop Justin Welby were interviewed as part of the Alpha Leadership Conference which took place this week in the Royal Albert Hall and the Hammersmith Apollo in London.
Among those attending were Catholic bishops from across the world. Alpha, based at the Anglican church of Holy Trinity Brompton in west London, is now run by more Catholic parishes worldwide than Anglican ones.
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With its African leadership, GAFCON represents the future of the Anglican Church. The Episcopal Church of the USA, under the leadership of presiding bishop Katherine Jeffers Schori, has suffered a disastrous decline. Using strong-arm tactics to bully disenchanted Episcopalians into line, Schori has overseen plummeting numbers and falling revenues. Meanwhile, the Church of England, following the Episcopalians’ enthusiasm for liberal causes, has shared the Episcopal Church’s drastic fall in worshippers. The Episcopal Church membership has dropped from 3.6 million in the 1960s to fewer than 1.4 million today; Church of England attendance has halved in the past 40 years.
Meanwhile, as John L. Allen Jr. reports in “The Future Church,” Christianity in Africa is burgeoning, and the Anglican Church accounts for a significant part of the growth. The Pew Forum reports that at the beginning of the 20th century, Anglicans from sub-Sahara Africa made up only 0.4 percent of Anglicans worldwide. Today they comprise more than 45 percent. When that is contrasted with the fact that the Episcopal Church makes up less than 4 percent, one can understand the disenchantment of African bishops at the hugely disproportionate presence that North American Anglicans have at the global Anglican table.
Unless there is some unexpected turnaround in the Church of England and the Anglican churches of the developed world, GAFCON is the Anglican Communion of the future. If so, what does this development mean for Anglican-Roman Catholic ecumenism?
First, it should be recognized that the old form of Anglican-Roman Catholic dialogue is finished.
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5 May 2015
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Meeting with the members of ARCIC III, Pope Francis noted the current session is studying the relationship between the universal Church and the local Church – a question central to his own reform programme - with particular reference to difficult decision making over moral and ethical questions.
These discussions, the Pope said, and the forthcoming publication of five jointly agreed statements from the previous phase of the dialogue, remind us that ecumenism is not a secondary element in the life of the Church and that the differences which divide us must not be seen as inevitable. Despite the seriousness of the challenges, he said we must trust even more in the power of the Spirit to heal and reconcile what may not seem possible to our human understanding.
Finally Pope Francis highlighted the powerful testimony of Christians from different Churches and traditions who have been victims of violence and persecution. The blood of these martyrs, he said, will nourish a new era of ecumenical commitment to fulfill the last will and testament of the Lord: that all may be one.
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The World Council of Churches (WCC) has joined over 30 leaders from major world religions and heads of global faith-based organizations today in launching a call to action to end extreme poverty by 2030, a goal shared with the World Bank Group.
The statement titled Ending Extreme Poverty: A Moral and Spiritual Imperative notes that remarkable progress has been made in reducing extreme poverty. Over 25 years the world has gone from nearly 2 billion people to fewer than 1 billion living in extreme poverty. Now, for the first time in human history there exists both the capacity and recognition of the moral responsibility to ensure that no one has to live in extreme poverty’s grip.
“We have ample evidence from the World Bank Group and others showing that we can now end extreme poverty within fifteen years,” the Moral Imperative statement notes. “In 2015, our governments will be deciding upon a new global sustainable development agenda that has the potential to build on our shared values to finish the urgent task of ending extreme poverty.”
“We in the faith community embrace this moral imperative because we share the belief that the moral test of our society is how the weakest and most vulnerable are faring. Our sacred texts also call us to combat injustice and uplift the poorest in our midst.”
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November 2014 marked the fifth anniversary of the promulgation of Pope Benedict XVI’s apostolic constitution Anglicanorum Coetibus, which established personal ordinariates for Anglican converts to Roman Catholicism “so as to maintain the liturgical, spiritual and pastoral traditions of the Anglican Communion within the Catholic Church, as a precious gift…and as a treasure to be shared.” Anglicanorum Coetibus was not greeted with universal applause among former Anglicans already in communion with Rome, at least not among those of my acquaintance. These converts, who had left Anglicanism for what they had come to believe was the true Church, and who had been attending ordinary Novus Ordo parishes, sometimes for decades, wondered what substantial patrimony Anglicans could bring into the Church. To be sure, Anglicans have (or used to have) splendid liturgies, and their church music was incomparable, at least into the middle decades of the past century. But what do Anglicans have to give to the Church that is not of common inheritance from the pre-Reformation centuries or simply Protestant heresy?
A number of writers has tried to answer this question by taking an inventory of the strong and attractive characteristics of the Anglican heritage — for example, the Book of Common Prayer, the King James Bible, theologians like Richard Hooker and Jeremy Taylor, poets like John Donne and George Herbert, not to mention moderns like C.S. Lewis and T.S. Eliot. This method is useful, if only because it sets us thinking about what Anglicanism really is; but it does not arrive at the essence of Anglicanism.
The answer lies instead in the origins of Anglicanism at the beginning of modernity....
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In all of these tragedies, the religious and ethnic minorities continue to be the most vulnerable communities. Among them are the Christians, our sisters and brothers in the Lord. They face the present danger of extermination or exile from their own region, a catastrophic assault on Christian life and witness in those lands. Many churches and Christians around the world have offered signs of solidarity and sympathy through prayer vigils, humanitarian assistance and advocacy for just peace. Despite these efforts, so many still feel powerless and incapable of making any impact and change. Yet we know that we worship a God of hope, in whom there is always cross, always resurrection. As Christians we are called to live in the hope Christ gives us and make this our witness in times of deep pain and strife.
During this Lenten season, the World Council of Churches invites its member churches and Christians worldwide to offer special prayers on Sunday, March 29 for all people affected by these wars. We ask these prayers especially for the countries of Iraq, Syria, Libya and Egypt, where the indigenous Christian presence and witness have been continuous since the incarnation of our Lord, and from where the Good News has spread all over the world.
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Calvinist-inclined Baptists and Presbyterians attending this year’s upcoming national conference of the Gospel Coalition are adding a place at the table for a new constituency: conservative Anglicans who have broken with the Episcopal Church.
Joining mainstays like Danny Akin, Mark Dever, Albert Mohler and Russell Moore scheduled to speak at the April 13-15 gathering in Orlando, Fla., is John Yates II, rector of The Falls Church Anglican in suburban Washington.
Other Anglican leaders are offering seminars and workshops at the Gospel Coalition 2015 National Conference, and there will be an informal gathering one evening for Anglicans to come together for fellowship and encouragement, Yates said in a Gospel Coalition blog titled “Who Are These Anglicans in TGC?”
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As the Commission suggests, no more introductions are needed to bring the two Churches together. Each has long exercised eucharistic hospitality, joint working on ethical and political matters is now the norm, and there are many more formal agreements in parishes around the country. The commitment made a few years ago not to do apart what could be done together has borne fruit. As a result, one of the final hurdles, the interchangeability of ministers, is once again the focus of debate.
The apostolic-succession question has sent the Methodists back down the garden path on more than one occasion, to their justifiable annoyance. In this report, however, the Anglican understanding of succession, and the problem it poses for the interchangeability of ministers, is explained fully and sympathetically.
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The Anglican Archbishop of Canterbury and World Methodist Vice President are to launch a publication that aims to overcome centuries of separate ministries of the two Christian traditions.
Archbishop Justin Welby and Gillian Kingston will be in Downpatrick, Northern Ireland—the home of St Patrick—on March 17, St Patrick’s Day, to launch Into All The World: Being and Becoming Apostolic Churches.
The report, written by members of the Anglican-Methodist International Commission on Unity and Mission (AMICUM), highlights how Methodists and Anglicans have understood mission. It surveys places around the world where there is already active cooperation, and goes on to provide Tool Kits with practical advice for ways to work together.
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In fact, during The Gospel Coalition 2015 National Conference, April 13 to 15 in Orlando, a number of Anglican leaders are offering seminars and workshops, and there will be an informal gathering one evening for Anglicans to come together for fellowship and encouragement.
Let me explain a little of how we reached this point. Many evangelicals might not know that in 2009 the Anglican Church in North America was established, and there are already a thousand or more congregations with a vigorous church planting flavor. While many are former Episcopalians, believers from various other traditions have been drawn down the Canterbury Trail. Many have rediscovered the beauty of Anglican worship and been surprised by the strong Reformation doctrines that permeate the Book of Common Prayer and its Thirty-Nine Articles. The Anglican Reformers of the 16th century were closely linked with the continental Reformers, and Thomas Cranmer—martyr and author of the first Anglican prayer book—was not only greatly influenced by Calvin and Bucer, but also married the niece of Luther’s disciple Osiander.
While the Episcopal Church in the United States has gradually self-destructed over the last 40 years, a decidedly Reformed and evangelical movement has matured and found expression in parts of ACNA, Trinity School for Ministry in Pittsburgh, and a growing number of congregations around North America.
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In 1534, Abbot Paul Bachmann published a virulent anti-Protestant booklet entitled “A Punch in the Mouth for the Lutheran Lying Wide-Gaping Throats.” Not to be outdone, the Protestant court chaplain, Jerome Rauscher, responded with a treatise of his own, titled “One Hundred Select, Great, Shameless, Fat, Well-Swilled, Stinking, Papistical Lies.” Such was the tenor of theological discourse among many of the formative shapers of classical Protestantism and resurgent Roman Catholicism in the sixteenth century. Such rhetoric was brought from the Old World to the New. Fueled by local prejudice and nativist traditions, it continued to deepen the divide between the heirs of the Reformation debates.
Imagine the surprise, then—in some circles the shock—when on March 29, 1994 the statement “Evangelicals and Catholics Together: The Christian Mission in the Third Millennium” was released in New York. Here, the old hostility between Catholics and Evangelicals was replaced by a new awareness of their common Christian identity—a shared life in Jesus Christ. The core affirmation of the first ECT statement, and of the entire project, was this declaration: “All who accept Christ as Lord and Savior are brothers and sisters in Christ. Evangelicals and Catholics are brothers and sisters in Christ. We have not chosen one another, just as we have not chosen Christ. He has chosen us, and He has chosen us to be his together.”
On the following day, the story of the new Evangelical and Catholic initiative was carried on the front page of The New York Times, The Chicago Tribune, and other newspapers across the country. The reaction was immediate and explosive. While some saw this new effort as a hopeful sign, others, especially some conservative evangelicals on the right, were disturbed and distraught. Best-selling author Dave Hunt wrote of the ECT statement: “I believe the document represents the most devastating blow against the gospel in at least one thousand years.” For their part, many left-leaning progressives, both Catholics and Protestants, dismissed the statement as a publicity stunt tied to conservative politics.
It seemed to me that both of these narratives had badly misjudged the situation.
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The World Council of Churches condemns the latest attacks and atrocities by the so-called “Islamic State” (IS) most recently against Christian villages in the region of Khabour in the governorate of Hassake, Syria. According to reports received, in the early morning of 23 February large numbers of IS fighters attacked these villages, killing a number of civilians, taking approximately 100 people captive, and provoking a mass exodus from these communities. These attacks seem to be attempts at opening a new corridor towards the Turkish border that could facilitate the procurement of both weapons and mercenaries.
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Pope Francis is himself conservative enough to see that those problems, baffling as they may be to outsiders, run too deep to be solved overnight. But he is throwing out a challenge. People who cannot come together for a ritual of sacrifice in a church are being cast by circumstances into a single, dire community of fate. In one sense, that very fact renders their differences irrelevant. It also challenges people living in safer circumstances to work harder on tearing barriers down.
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Officials from the United Methodist Church and Episcopal Church have joined together at the Washington National Cathedral to mark an agreement bringing the two oldline Protestant denominations closer together.
“Today as Episcopalians and United Methodists, we remember who we are kin too. We celebrate our family tree and our common roots in the Lord Jesus Christ,” proclaimed the Rev. Dr. Kim Cape, General Secretary of the General Board of Higher Education and Ministry of the United Methodist Church.
Cape gave the January 25 sermon at the Episcopal cathedral, declaring the day “historic” and that the two communities were acting “to mend a long division.”
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The Catholic archbishop of Birmingham says he wishes the Church of England’s first female bishop well in her ministry and will be remembering her in his prayers. Archbishop Bernard Longley is the Catholic co-chair of ARCIC, the Anglican-Roman Catholic International Commission. He told Vatican Radio that the consecration of Bishop Libby Lane on Monday was a “historic moment in the life of the Church of England” but noted that there has long been “the presence, the witness and the work of women” as bishops within the worldwide Anglican Communion.
The Reverend Libby Lane was ordained in York Minister as the new Bishop of Stockport, after the Church of England voted to adopt legislation last November to allow women bishops. Archbishop Longley said that while the ordination of women presents challenges to the Anglican-Catholic dialogue, this latest development “shouldn’t affect the way in which the dialogue is continued”.
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Bishop [Kevin] Rhoades served as the main celebrant for the Vespers, asking that “the Lord bless us and the Church, that we may be united in our Baptism as brothers and sisters in Christ.” He acknowledged that true unity is only possible through the work of God. “By our own efforts, our own works, we cannot achieve peace. It is only through the gifts of the Holy Spirit that this will be possible; that is why we are here this evening.”
Throughout the service, cantor Alicia Nagy from St. Matthew Parish led Psalms and hymns of praise, in the hope of unity. A combined choir from St. Matthew and the Episcopal Cathedral Church of St. James accompanied Nagy.
Bishop [Ed] Little offered the sermon for the event, first acknowledging both his gratitude to Bishop Rhoades and the Diocese of Fort Wayne-South Bend for their hospitality and graciousness.
He exclaimed that “acknowledging this friendship provides a sound foundation to remind us that we come together in prayer so that the Lord will make us one. It also signifies that we have unfinished business, specifically to welcome one another as Christ has welcomed each of us — and to do so for the greater glory of God.”
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The terrorist attack in France that targeted a satirical weekly, killing 12 people, has seen an outpouring of solidarity, both in France and around the world, in defense of shared values of free speech and tolerance.
But at the same time, the attack has given new fodder to Europe's burgeoning populist movements – in a way that could prevent mainstream leaders from easing the tensions in their countries magnified by the assault on the magazine Charlie Hebdo.
Rising resentments across Europe call for leaders to act inclusively against Islamophobia, experts say. But the Continent's populist swing, already eating away at support for mainstream parties, could extract a greater political cost than European leaders are willing to make.
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And yet, in the midst of the raging of hunger, disease and want we continue to rejoice in the love of God seen in the helpless, unknown baby in Bethlehem 2000 years ago. In that birth we see God taking on humanity, living every aspect of human life from birth onwards. How can we not be captured by this news? People have been called to worship Jesus in their billions through the centuries, so that with them and the angels we rejoice at the presence of Christ, the promised Saviour, and the hope that he brings to the world.
He comes as the unique Saviour for the world and yet we find ourselves separated by history, creeds, cultures and habits into a church that does not respond to him with one voice. This is not lack of mutual love. In the past year, traveling to 26 countries, I have been overwhelmed by the ecumenical love I have received, as well as by my reception in the Anglican Communion. One of the most moving meetings of the year was that of Christians from all over the middle-east and the Levant coming together at Lambeth Palace to pray for the future of their communities and to testify to their suffering and yet to their hope in Christ. The impressions of that day will not leave me.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Religion News & Commentary Ecumenical Relations
The Anglican-Lutheran International Co-ordinating Committee (ALICC) held its second meeting at the Mariners’ Club, Hong Kong, 19 to 25 November 2014, under the leadership of the Rt Revd Dr Tim Harris of the Anglican Church of Australia (acting co-chair as Archbishop Mauricio was unable to attend), and of Bishop Michael Pryse of the Evangelical Lutheran Church in Canada.
The meeting was hosted by the Anglican Communion and the Hong Kong Sheng Kung Hui. The Committee warmly appreciated the generosity and the hospitality received from the Mission to Seafarers.
The Committee continued its work of mapping Anglican and Lutheran relationships around the world. In order to fulfill its role to be a catalyst for such relationships, it drew up a template of the differing patterns of relationships and the contexts in which they are lived out. For example, some are national churches meeting with other national churches, while others share the same geography. Some have relatively the same demographics, while in other places one church is much larger than the other. The Committee hopes to provide examples of the kinds of joint initiatives which might be appropriate for some rather than others.
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Archbishop Welby says while the event in the Vatican was a unique event, bringing together so many different religious leaders, it's also crucial to build on that momentum with a programme of implemention and he says he believes the Global Freedom Network has the ability to do that.....
In the Church of England, he says, two dioceses are already very involved in teaching and training people in awareness of this issue to help people ask questions of how they invest, where they buy things from and where those goods might be made.....
In the modern slavery bill currently going through the British parliament, he notes, there are obligations on retailers to look at their supply chains....the Anglican leader also says he's been involved in running ethical funds and has seen first hand the impact that they can have on pressuring retailers to stop the use of slavery in the manufacturing supply chains....
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Pope Francis and the Ecumenical Patriarch Bartholomew I, spiritual leader of the Orthodox world, have signed a Joint Declaration reaffirming their desire to overcome the obstacles dividing their two churches.
The Catholic and Orthodox church leaders also deplored the dire situation facing Christians and all those suffering in the Middle East.
They called for an appropriate international community response, the Vatican news service said on November 30 on the third day of Pope Francis's visit to Turkey, where around 98 percent of the people are Muslims.
"We express our sincere and firm resolution, in obedience to the will of our Lord Jesus Christ, to intensify our efforts to promote the full unity of all Christians, and above all between Catholics and Orthodox," the declaration said.
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Rev Engin Yildirim, from the Church of the Resurrection (a Turkish language parish in Istanbul) has sent details of a privileged meeting when he and other Christian clergy greeted Pope Francis on Saturday 30 November 2014 during his official visit to the country.
Read it all and make sure not to miss the picture. For those interested in the background of the parish you may read more here and the parish website is there.
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The WCC Executive Committee welcomes and supports the statement of the National Council of the Churches of Christ in the USA (NCCCUSA) and together with them reiterates a call in this time of serious tension for the city of Ferguson that its citizens, law enforcement officials, justice-seekers, and others respond in a non-violent manner. We also join the NCCCUSA in expressing appreciation to the churches and faith communities in St Louis, Missouri who have declared themselves to be “sanctuary churches” and “sacred spaces.”
The WCC Executive Committee believes that the current situation in Missouri underlines the deep-rooted problems of race relations and racial profiling in the United States of America. We stress that the human dignity of everyone must be respected regardless of race, ethnicity, or culture, and the critical importance of justice being seen to be done.
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Check it out and note the speakers included--Nigerian Anglican Archbishop Nicholas Okoh and Rabbi Lord Jonathan Sacks.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Religion News & Commentary Ecumenical Relations Inter-Faith Relations Other Churches Roman Catholic Pope Francis Other Faiths Judaism
Cardinal Vincent Nichols and the Rt Revd Tony Robinson, the Anglican Bishop of Wakefield, lit candles and prayed yesterday in St Anne’s Cathedral in Leeds for the couple and their unborn daughter who were burned to death in Pakistan last week.
Sajjad Maseeh, 27, and his wife Shama Bibi, 24, who had three children, were attacked by a mob of 1,200 that had gathered after rumours they had desecrated the Koran. It is thought the mob burned them to death at the brick kiln where they worked.
Cardinal Nichols, president of the bishops’ conference of England and Wales, said: “This is a horrific and tragic event which sullies the reputation of a great nation. Surely all people of true religious spirit will, in response, turn to God in prayer, seeking forgiveness for the violence and destruction of life, pleading for peace in our troubled world.
“For my part I pray for the repose of the souls of the couple and their unborn child.”
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When two global religious leaders embrace one another, someone is sure to turn the encounter into a photo opportunity.
The photo-op on Nov. 7 was symbolic and, for many, historic. The elder statesman was the Rev. Billy Graham, and rather than an evangelical superstar, the man who met with him at his North Carolina mountain home was Russian Orthodox Metropolitan Hilarion Alfeyev. This visit was linked to a Hilarion address to a Charlotte gathering of Protestant and Orthodox leaders, organized by the Billy Graham Evangelistic Association.
After generations of work with organizations such as the Episcopal Church and the World Council of Churches, the archbishop said many Orthodox leaders now realize that -- on issues of sex, marriage, family life and moral theology -- some of their ecumenical partners will be found in evangelical pulpits and pews.
"In today's pluralistic world, the processes of liberalization have swept over some Christian communities. Many churches have diverted from biblical teaching ... even if this attitude is not endorsed by the majority of these communities' members," said Hilarion, who is the Moscow Patriarchate's chief ecumenical officer.
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On November 8th, 2014 Archbishop Foley Beach met with Metropolitan Hilarion Alfeyev, Chairman of the Department of External Relations for the Russian Orthodox Church.
The meeting, welcomed by Metropolitan Hilarion at St. Vladimir’s Seminary in Yonkers, New York, was an opportunity to meet Archbishop Beach, as well as continue the ecumenical dialogue between faithful Anglicans in North America and the Orthodox Churches.
Bishop Ray Sutton, Provincial Dean and Dean of Ecumenical Affairs was also present at the meeting, and was encouraged by the extension of ecumenical continuity, “Metropolitan Hilarion was with us when we met together for dialogue at Nashotah House in 2012, at which time he expressed a desire to continue Anglican/Orthodox dialogue through the Anglican Church in North America, and this meeting tonight with Archbishop Beach further encourages the strengthening of ties between the Anglican Church in North America and Orthodox churches in this part of the world.”
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When Cardinals Donald Wuerl of the Washington Archdiocese and Gerhard Müller, prefect of the Vatican Congregation for the Doctrine of the Faith, stopped by for a visit to the ordinariate community of St. Luke’s at Immaculate Conception Church in Washington, the cardinals and priests halted in the church on the way out to sing together the hymn Hail, Holy Queen, Mother of Mercy.
In a quiet way, it was a remarkable, unplanned scene: Fathers Mark Lewis and Richard Kramer, who had begun their ministries as Episcopal priests, singing a hymn to the Virgin Mary with two cardinals of the Catholic Church, Msgr. James Watkins, pastor of Immaculate Conception, and several priests from Rome, on the eve of the fifth anniversary of then-Pope Benedict XVI’s Anglicanorum Coetibus.
Issued Nov. 4, 2009, Anglicanorum Coetibus is an apostolic constitution that provided for personal ordinariates for Anglicans entering into full communion with the Catholic Church. The document allows former Episcopalians and Anglicans to bring elements of their patrimony, including their distinctive liturgy, into the Catholic Church.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Church History Liturgy, Music, Worship Parish Ministry Ministry of the Ordained * Religion News & Commentary Ecumenical Relations Other Churches Roman Catholic Pope Benedict XVI Pope Francis * Theology
The Vatican-sponsored gathering, on the "Complementarity of Man and Woman," will take place 17-19 November and feature more than 30 speakers representing 23 countries and various Christian churches, as well as Judaism, Islam, Buddhism, Hinduism, Jainism, Taoism and Sikhism.
The conference will aim to "examine and propose anew the beauty of the relationship between the man and the woman, in order to support and reinvigorate marriage and family life for the flourishing of human society," according to organisers.
Speakers will include Lord Jonathan Sacks, former chief rabbi of Great Britain, and Anglican Bishops N.T. Wright and Michael Nazir-Ali.
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Senior theologians in Anglican Communion and Oriental Orthodox Churches recently made history by signing an agreement on their mutual understanding of Christ's incarnation.
This was not just a minor point of theology, rather it was a subject that divided the Church following the Council of Chalcedon* in 451 AD, leaving the Oriental Orthodox Churches separated from the Eastern Orthodox Churches and the Church of Rome.
The work to reconcile these branches of the Christian family on the question of how the two natures, human and divine, were united in one human being: Jesus Christ began in earnest in the 1990s.
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Among the 253 participants in the Synod on the Family which will conclude here in the Vatican on Sunday are eight delegates from different Christian Churches who are sharing insights from their own communities and traditions. Among them is the Anglican Bishop of Durham Paul Butler who has specialised in children and family ministry within the Church of England. As a husband and father of four children, Bishop Butler also brought his own experience to the Synod and especially to those working in one of the English language groups this week.
Bishop Butler sat down with Philippa Hitchen to talk about his impressions of the two-week meeting and about the struggle within the Anglican world of reaching out to people in same-sex relationships while upholding the Church’s teaching on marriage and family life
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Pope Francis has signalled his blessing to the breakaway traditionalist American church at the centre of the split which has divided the 80 million strong worldwide Anglican Communion over the issue of sexuality.
He sent a message offering his “prayers and support” to Archbishop Foley Beach, the new leader of the Anglican Church in North America (ACNA), the conservative movement which broke away from The Episcopal Church after the ordination of the first openly gay bishop.
His message underlines the pressure facing the Archbishop of Canterbury, the Most Rev Justin Welby, as he attempts to avert a formal schism in worldwide Anglicanism.
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The Revd Canon Dr John Gibaut has been appointed to succeed the Revd Canon Dr Alyson Barnett-Cowan in March as Director for Unity, Faith and Order of the Anglican Communion.
Canon Gibaut is currently the Director of the World Council of Churches’ Commission on Faith and Order based in Geneva Switzerland. Faith and Order is the theological commission that resolves issues of Christian disunity, and promotes a vision of the Church as a communion of unity in diversty.
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Pope Francis has communicated his personal greetings and blessings for the new ministry of the Most Rev. Foley Beach, Archbishop of the Anglican Church in North America [ACNA].
Speaking to the congregation of over 1500 gathered at the Church of the Apostles in Atlanta on 9 Oct 2014 for the installation of Archbishop Beach as leader of the ACNA, the Anglican Bishop of Argentina, the Rt. Rev. Gregory Venables stated that he had received a telephone call last week from "Fr Jorge", the former Cardinal Archbishop of Buenos Aires Jorge Bergoglio -- now Pope Francis. Bishop Venables noted that he had long had a warm personal relationship with Pope Francis from his days as leader of the Argentine Catholic Church, and added Anglicans should rejoice in the current occupant of the chair of St Peter as he was a "Bible-believing, born again Christian."
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He urged the Catholic Church not to “capitulate to culture” nor to succumb to a weakening of discipline that he said had “caused havoc” within the Anglican Church. He said that he had watched the growth of the ordinariate with close interest.
“Allowing Anglican patrimony to flourish should not just be taken as an exception, but it could be a charter for the future,” he said.
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The prominent Anglican Bishop, Michael Nazir-Ali, formerly the Bishop of Rochester, has spoken of the overriding importance of the Catholic Church's global voice for the future of Christianity in a world threatened by Islamic militancy and secularism. He said the Catholic Church potentially had "a great future and a huge opportunity" in the emerging world order and that it now had allies in upholding orthodoxy, even in unexpected quarters. However, he said that how effective it would be depended on how Rome viewed its own position and on its willingness to address its approach to certain issues. He identified these as culture and language and discipline.
Bishop Nazir Ali, who has both a Christian and a Muslim family background and is now President of the Oxford Centre for Training, Research, Advocacy and Dialogue (OXTRAD), made his remarks to the clergy of the Personal Ordinariate of Our Lady of Walsingham - the structure set up by Pope Benedict to allow Anglicans to enter the full communion of the Catholic Church, bringing with them elements of their Anglican patrimony. He was speaking on the subject: "A Global Christianity in the Making" to the Ordinariate clergy's plenary session at St Patrick's Catholic Church in Soho Square, London
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This Synod is an opportunity to express timeless truths about marriage. Why do those truths matter? How do they represent true love, not “exclusion” or “prejudice,” or any of the other charges brought against marriage today? Men and women need desperately to hear the truth about why they should get married in the first place. And, once married, why Christ and the Church desire that they should remain faithful to each other throughout their lives on this earth. That, when marriage gets tough (as it does for most couples), the Church will be a source of support, not just for individual spouses, but for the marriage itself.
You have written so powerfully, Holy Father, of the importance of a new evangelization within the Church: “An evangelizing community gets involved by word and deed in people’s daily lives; it bridges distances, it is willing to abase itself if necessary and it embraces human life, touching the suffering flesh of Christ in others.”
May we humbly suggest that in the context of marriage and family life your words are a call to personal responsibility, not only for our own spouses and children, but for the marriages of those God has put by our side: our relatives and friends, those in our churches and in our schools.
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The Commission discussed at length the draft of an agreed statement on the theological presuppositions of the Christian understanding of the human person, created in the image and likeness of God. At its next meeting it intends to consider the practical implications and the ethical questions, of pressing concern in today’s world, that follow from these presuppositions.
As in previous meetings, daily prayer and worship strengthened and grounded the work of the Commission, both in the Anglican Cathedral of St George, and the Church of the Holy Sepulchre.
An ecumenical reception hosted by Bishop Suheil provided an opportunity for fellowship with local Christian leaders. The Commission visited the Church of the Nativity in Bethlehem and met members of the Christian community, with whom it prayed for peace and reconciliation in the Holy Land and in the whole world.
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The centenary celebration Sept. 24 of what is now known as the Montreal School of Theology will probably pass almost unnoticed, at a time when religion is often a topic of strife. But in its quiet way, the anniversary is also a reminder that religious strife and debate in Montreal, Quebec and the rest of Canada have been around for a while.
The three theological seminaries on the McGill University campus — Presbyterian, United Church and Anglican — will be celebrating 100 years of what is now known as ecumenism, a word hardly anyone used in that sense a century ago.
The celebration will be a modest affair....
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A briefing by Amnesty International, Ethnic cleansing on historic scale: the Islamic State’s systematic targeting of minorities in northern Iraq, calls the ISIS offensive a genocide, citing several examples of mass killings along with a wave of abductions.
"The massacres and abductions being carried out by the Islamic State provide harrowing new evidence that a wave of ethnic cleansing against minorities is sweeping across northern Iraq," says Donatella Rovera, Amnesty International’s Senior Crisis Response Adviser. "The Islamic State is carrying out despicable crimes and has transformed rural areas of Sinjar into blood-soaked killing fields in its brutal campaign to obliterate all trace of non-Arabs and non-Sunni Muslims."
In more than 20 interviews conducted during three days by a World Council of Churches (WCC) delegation that visited northern Iraq at the end of August, few people could imagine the possibility of returning to their homes. A fourteen-year-old Christian girl from a village on the Nineveh Plain, Iraq, when asked what she thought about the future, replies, "There is no future. Da'ish (ISIS) destroyed our future. We are scared to go back."
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A recent meeting of representatives from ecumenical, Catholic, Evangelical and Pentecostal churches in Strasbourg, France has promised to address more effectively discrimination, persecution and violence faced by Christians around the world. This theme will be explored in depth through an international consultation to be held in 2015.
The meeting in Strasbourg was convened by the Global Christian Forum (GCF) with participation from the representatives of the Vatican, the World Council of Churches (WCC), the World Evangelical Alliance and the Pentecostal World Fellowship. The meeting was held from 8 to 9 September.
The planned 2015 consultation will address the theme “Christian discrimination, persecution and martyrdom”. The event will bring together representatives of the churches and Christian communities who have faced discrimination and persecution in their local contexts.
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‘On behalf of the people of the Church of Ireland I ask God’s blessing and every happiness for Cardinal Seán Brady in his forthcoming retirement. He has been a good friend to successive Archbishops of Armagh and to the wider Church of Ireland throughout his archiepiscopate, and we are grateful to him for this unaffected generosity of spirit. And, on a personal note, I wish to thank Seán for real kindness and warm friendship over many years. We all hope that he will enjoy both true fulfilment and good health in the years ahead.
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The men in charge of Liverpool's two cathedrals have abseiled down the city's Anglican cathedral, to raise money for charity.
Cathedral Dean Rev Peter Wilcox and his Roman Catholic counterpart, Father Anthony O'Brien, joined an abseil down the cathedral on Saturday.
As part of a two-weekend event, the 150 ft (45m) leap has helped to raise about £48,000 for the cathedral,
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The Archbishop of Canterbury has written to Pope Francis in a plea to prevent the ordination of women bishops from derailing plans for the eventual reunification between the Anglican and Roman Catholic churches.
The Most Rev Justin Welby acknowledged that the vote at the General Synod earlier this month would be a “further difficulty” on the tortuous road towards eventual unity between the two churches which formally separated in the 16th Century.
But in a letter to the Pope and other global church leaders including leading orthodox patriarchs, he asked for prayers for the Church of England, telling them: “We need each other.”
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The new legislation is simpler and based on Christian understandings of trust. Crucially, it includes a commitment for diocesan bishops to abide by five guiding principles, to take proper care of and provide oversight for dissenters, with recourse to an independent reviewer, or ombudsman, to resolve disputes. This was a concept introduced to steering-group discussions by Dr Philip Giddings, the leading conservative Evangelical, who specialised in politics and the work of the Parliamentary Ombudsman. His speech to synod, where he committed himself to vote in favour, coming as it did early in the debate, was influential in securing the result.
Even the Catholic group seemed happy, relatively speaking, with the result. Canon Simon Killwick, the chairman, remained deeply concerned for the wider unity of the whole Church but “pleased that the spirit of reconciliation continued to be displayed during the debate”. Archbishop Bernard Longley, chairman of dialogue and unity for the Catholic bishops, reiterated the goal of full ecclesial communion and acknowledged that the decision “sadly places a further obstacle on the path to this unity between us”. He affirmed the progress made in recent decades.
Whatever the theological and ecclesiological disagreements that remain, for the established Church to have once again rejected women bishops could well have spelled disaster for Christian mission in Britain. The signals from Rome and Canterbury give every appearance of grace in action – surely a prophecy of interesting times to come.
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The Catholic Church remains fully committed to its dialogue with the Church of England and the Anglican Communion. For the Catholic Church, the goal of ecumenical dialogue continues to be full visible ecclesial communion.
Such full ecclesial communion embraces full communion in the episcopal office. The decision of the Church of England to admit women to the episcopate therefore sadly places a further obstacle on the path to this unity between us. Nevertheless we are committed to continuing our ecumenical dialogue, seeking deeper mutual understanding and practical cooperation wherever possible.
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