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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Early in the summer of 2007, a doctoral student named Mehnaz M. Afridi traveled from her California home to a conference in southern Germany. Her official role was to deliver a paper on anti-Semitism in Egyptian literature, a rather loaded subject for a Muslim scholar. Seventy miles away, she had another appointment, and an even riskier agenda.
After the conference concluded, Ms. Afridi drove to the former concentration camp in Dachau, Germany. As she stood before the dun bricks of a crematorium, she prayed. “Inna lillahi wa inna ilayhi raji’un,” she said in Arabic, meaning, “Surely we belong to God and to him shall we return.”
“I didn’t know that moment would be defining my role,” Dr. Afridi, 44, said a few weeks ago. “I didn’t even realize then that I was at a crossroads. People see the Holocaust and Islam as two separate things, but these stories of faith and catastrophe are not opposites. They are companions.”
Read it all.
Filed under: * Culture-Watch Education History Religion & Culture Violence * Religion News & Commentary Other Faiths Islam Judaism * Theology Anthropology Ethics / Moral Theology Theodicy
A student group in South Africa this month called on all Jews to leave the Durban University of Technology, an act of anti-Semitism that Americans could not imagine on their own college campuses.
But a comprehensive survey of anti-Semitism at American colleges released this week shows that significant hostility is directed at Jews on U.S. campuses, too.
The National Demographic Survey of American Jewish College Students, produced by a Trinity College team well-known for its research on religious groups, found that 54 percent of Jewish students experienced anti-Semitism on campus in the first six months of the 2013-2014 academic year.
Professors Barry A. Kosmin and Ariela Keysar asked 1,157 students in an online questionnaire about the types, context and location of anti-Semitism they had encountered, and found that anti-Jewish bias is a problem for Jews of all levels of religious observance.
Read it all.
It happens every year. In teaching my humanities class, I ask what a philosopher had in mind in writing about the immortality of the soul or salvation, and suddenly my normally loquacious undergraduates start staring down intently at their notes. If I ask them a factual theological question about the Protestant Reformation, they are ready with an answer: predestination, faith not works, etc.
But if I go on to ask them how one knows in one’s heart that one is saved, they turn back to their notes. They look anywhere but at me, for fear that I might ask them about feeling the love of God or about having a heart filled with faith. In this intellectual history class, we talk about sexuality and identity, violence and revolution, art and obscenity, and the students are generally eager to weigh in. But when the topic of religious feeling and experience comes up, they would obviously just prefer that I move on to another subject.
Why is it so hard for my very smart students to make this leap—not the leap of faith but the leap of historical imagination? I’m not trying to make a religious believer out of anybody, but I do want my students to have a nuanced sense of how ideas of knowledge, politics and ethics have been intertwined with religious faith and practice.
Read it all.
If very few of the sexual acts of today’s identity politics are procreative, that has certainly not inhibited their proponents’ impressive ability to give birth to endless categories of sexual preference. This is the result of more than a mere lack of conceptual contraception. It also indicates the loss of any sense that sex in itself might carry some kind of larger moral significance. Indeed, the plethora of sexual identities now available witness to the fact that there is no longer any basis for rejecting any kind of sexual act, considered in itself, as intrinsically wrong. The multiplication of such categories is part of rendering sex amoral: When everything is legitimate, then nothing has particular moral significance.
This endless expansion of sexual categories is a necessary consequence of what is now the fundamental tenet of modern sexual politics, and perhaps a key element of modern politics in general: That a person’s attitude to sex is the primary criterion for assessing their moral standing in the public square. If you say that sex has intrinsic moral significance, then you set it within a larger moral framework and set limits to the legitimate use of sex. In doing so, you declare certain sexual acts illegitimate, something which is now considered hate speech. This constant coining of new categories of sexual identity serves both to demonstrate this and to facilitate its policing.
Read it all.
Filed under: * Culture-Watch Education Psychology Sexuality Young Adults * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
We can only imagine the agony of Edward Mallen’s parents, for whom “a normal Monday afternoon became a horrifying nightmare where one is staring into this appalling abyss of grief” when police knocked on their door last week to say that their 18-year-old son had been killed by a train. Intelligent, gifted, kind and humble, head boy twice over — by all accounts, Edward was a remarkable young man. Twelve A*s at GCSE, a place at Cambridge to read geography, grade eight at piano and popular.
Yet shortly after Christmas depression consumed him. His father said: “Often there is a trigger, some trauma, but there didn’t seem to be in this case. My son had a sickness — a biological sickness — that overtook him very rapidly. It happened over six to eight weeks.” The shocking fact is that this is not an isolated incident. Talking to experts and parents, I get a sense that self-harm, a destructive way of coping with emotional pain, has reached epidemic proportions.
According to the Royal College of Psychiatrists’ 2010 report on public mental health, half of those who suffer mental-health problems in adult life display difficulties by the age of 14. Three quarters of mental illness is present by the mid-twenties. While three times as many women as men attempt suicide, Office for National Statistics figures show that 78 per cent of suicides in 2013 were male (up from 63 per cent in 1981).
Read it all (requires subscription).
Q1. In which battle did Napoleon die?
* his last battle
Q2. Where was the Declaration of Independence signed?
* at the bottom of the page
Q3. River Ravi flows in which state?
Read it all.
Bibles could be removed from student halls at Aberystwyth University after more than half of students said they found the presence of the holy book "unacceptable" or "uncomfortable".
A proposal to have the bibles withdrawn will be put forward at the university's student union council later this month, following the results of a survey conducted by the SU.
Only 4% of students said the inclusion of bibles was a "good idea". Student John David Morgan first highlighted the issue last month, where he said the Bible's were "inappropriate in a multicultural university".
Read it all.
InterVarsity Christian Fellowship (IVCF) can set and enforce hiring practices based on its Christian faith, the Six Circuit Court of Appeals ruled on Thursday. Grounded heavily in the precedent set by the US Supreme Court’s significant Hosanna-Tabor decision in 2012, the verdict maintains that IVCF could legally fire an employee headed for divorce.
In 2013, Alyce Conlon, a former spiritual director at IVCF, filed a lawsuit challenging her firing. She was put on paid leave in 2011 after informing her supervisor she was considering divorce, and terminated that December for what she alleges was "failing to reconcile her marriage." (Her husband filed for divorce the following month.) Conlon claimed that two of her male colleagues in similar situations had not received the same treatment.
“Because IVCF is a religious organization and Conlon was a ministerial employee, IVCF’s decision to terminate her employment cannot be challenged under federal or state employment discrimination laws,” ruled the court. “It matters not whether the plaintiff is claiming a specific violation under Title VII or any other employment discrimination statute.”
Read it all.
Filed under: * Culture-Watch Education Law & Legal Issues Marriage & Family Religion & Culture Young Adults * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Today’s college freshmen are less likely than ever to identify as part of an organized religion and are quick to question their emotional well-being. They are drinking less before arriving on campus and are more inclined to be eyeing a graduate degree than their counterparts from years prior.
That is all according to the 49th annual installment of the American Freshman, a survey conducted by the Cooperative Institutional Research Program of the Higher Education Research Institute at the University of California, Los Angeles. The results, being released Thursday, include responses from more than 153,000 first-year students at 227 schools.
Young adults who entered college for the first time last fall as full-time students are distancing themselves from the church—and the mosque, synagogue and meeting house, for that matter. Almost 28% of respondents said they had no religious preference, compared with 24.6% last year and 17.5% a decade earlier. In 1984, only 8.8% of respondents said they had no religious preference.
Read it all.
Two people died in a shooting at the University of South Carolina's public health school on Thursday in an apparent murder-suicide, state police said.
South Carolina Law Enforcement Division spokesman Thom Berry told a news conference the shooting occurred in a room inside the school. No information was immediately available on the two people who died.
Read it all.
"Who's influenced you the most in your life?" "My principal, Ms. Lopez." "How has she influenced you?" "When we get in trouble, she doesn't suspend us. She calls us to her office and explains to us how society was built down around us. And she tells us that each time somebody fails out of school, a new jail cell gets built. And one time she made every student stand up, one at a time, and she told each one of us that we matter." - Vidal Chastanet
When Chastanet, a 13-year-old from the Brooklyn neighborhood of Brownsville, shared his story in late January with a street photographer who has a popular blog on Facebook, little did he know it would generate a million-dollar fundraising campaign to help his middle school offer inspiring programs to its pupils.
After Brandon Stanton featured Chastanet on his photoblog, "Humans Of New York," the photographer wanted to know more and asked to meet Nadia Lopez, Chastanet's principal at Mott Hill Bridges Academy.
From their meeting, Stanton began profiling the school, its students and staff as he raised funds online to provide a financial boost to the academy's mission. That included helping Lopez fulfill a dream of bringing her students to Harvard.
Read (or better watch) it all from NBC.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Education * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A.
The trend toward bland neutrality is ensured by a process called “bias and sensitivity review.” Testing companies submit each passage and question to anti-discrimination inspection. States have guidelines on what is and isn’t permitted. Expert reviewers ask, “Does this scene from Hemingway have sexist language that annoys females? Does that question about the Mexican-American War assume something about geography that gives students from the southwest a leg up?”
They spot topics, wording, stereotypes, and assumptions that the most nit-picking critic might flag. The bare chance of inequity moves them to drop a questionable item. From past experience, experts have learned not to take risks. Ten years ago, Diane Ravitch in The Language Police identified pressure groups eager to pounce on a biased test and an offensive book, too. She recounts how one editor told a children’s author whose story had been anthologized but only after every citation of Jews, God, and the Bible had been scrubbed, “Try to understand. We have a lot of problems. If we mention God, some atheist will object. If we mention the Bible, someone will want to know why we don’t give equal time to the Koran. Every time that happens, we lose sales.”
For the tests, educators reason that it is best to avoid certain things outright. The California Department of Education high school exit exam has a long list of excluded topics, including:
Dying, death, disease, hunger, famine
Rats, roaches, lice, spiders
Read it all.
Like many, I discovered Drucker through his extensive writings in the discipline of management. But as I read his books, I got little hints that he might be something more than a gifted writer of bestselling business books. Though some credit him with the founding of management as an academic field, and most associate him with such books as The Effective Executive (1967) and Management: Tasks, Responsibilities, and Practices (1973), I noticed that his earlier works, from the 1940s and 1950s, had more expansive titles such as The End of Economic Man and The New Society. I also learned that his academic training was not in management but in law; he had obtained his European doctorate in international law. I began to see Drucker as a social and political thinker as well as an astute business mind. This is, after all, the man who viewed management primarily as a liberal art.
Since making that realization, I have studied his earlier books. Drucker thought a lot about such things as totalitarianism, decentralization, limited government, an American type of conservatism that he thought had special characteristics, social harmony, the impact of mass production on human beings, and other topics. One subject that preoccupied him in those earlier decades was the Christian faith. In an attempt to draw more attention to a somewhat forgotten aspect of the man and his work, I will in what follows identify and discuss some of Drucker's key themes regarding the Christian faith in relation to society and government.
Read it all.
Filed under: * Culture-Watch Books Education History Psychology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary Africa Zimbabwe America/U.S.A. * Theology Anthropology Ethics / Moral Theology
[joshua] Harris is the oldest of seven children of Gregg Harris, one of the early national leaders of the Christian home-schooling movement and a strong advocate of independent learning. Joshua was 21 when he wrote “I Kissed Dating Goodbye,” a memoir that became a cult classic to young evangelicals by urging them not only to hold off on sex but even dating — saying it was a form of promiscuity to spread around one’s emotional intimacy.
In the years since, nondenominational Christianity became more popular and loose. Informal networks of churches, groups and individuals have formed, such as the Vineyard, Willow Creek and the Gospel Coalition — the last of which Mahaney and Harris were leaders. But these are akin to social groups and not meant to hold one another accountable as denominational organizations often do....
Harris said he expects that studying at Regent College, a graduate school of theology, will broaden his perspective, including on accountability.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Education Marriage & Family Religion & Culture * International News & Commentary America/U.S.A. Canada * Religion News & Commentary Other Churches Evangelicals * Theology Seminary / Theological Education
Until last July, St. Bernard School in Mt. Lebanon hadn’t had a religious sister as a principal since 1991, leading some students to worry when they found out that Sister Daniela Bronka would be filling the position.
“We thought she’d be really strict and not fun at all,” said eighth-grader Chloe Morycz.
“I thought she’d be really old and have a big veil covering her whole face, but then she turned out to be really young. Like 20,” said fourth-grader Damien Szuch.
Read it all.
Dartmouth College, a school with a notoriously rowdy and widespread Greek culture, is taking action to curb misconduct on the Hanover, N.H., campus by banning hard liquor.
On Thursday, school President Philip Hanlon announced that starting March 30, all students, regardless of age, will be prohibited from possessing hard alcohol on campus. The school’s Greek societies have also been warned that they need to improve their behavior or risk being banned.
The measures come at a time when school officials across the United States are considering ways to crack down on a culture of excessive partying found at many colleges. The White House says the behavior has led to an “epidemic” of sexual assault on school campuses.
Read it all.
Filed under: * Culture-Watch Alcohol/Drinking Alcoholism Education Law & Legal Issues Men Sexuality Violence Women Young Adults * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The Nova Scotia Supreme Court has struck down a decision by the Nova Scotia Barristers' Society to deny graduates of British Columbia's Trinity Western University the right to practise law in the Maritime province.
The Christian university had asked the court to review the society's decision to deny accreditation to its graduates. It argued the law society overstepped its jurisdiction and failed to comply with the Charter of Rights and Freedoms.
Read it all.
Filed under: * Culture-Watch Education Law & Legal Issues Marriage & Family Religion & Culture * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology
I got an email from a reader named Mark this morning, who told me he was frustrated by the lack of decent thinking among many in the Church. He said he’s looking for a higher conversation than is generally available.
Christians, we have to take this seriously. For the past three years or so, at apologetics conferences across the country, I’ve asked numerous groups this question: “How many of you who have a real interest in apologetics, worldview, and other aspects of Christian thinking feel very alone in your church?” In every case, at least three-quarters of the people raise their hands.
That’s the loneliness of thinking Christianly. It’s wrong. In fact, in view of Christianity’s heritage, it’s downright strange.
Christianity is a thinking religion, or at least it was until the late 19th and early 20th centuries...
Read it all.
Filed under: * Christian Life / Church Life Church History * Culture-Watch Education History Religion & Culture * Theology Apologetics Christology Seminary / Theological Education Theology: Scripture
Authentic Christian faith does not fear reason "but seeks it out and has trust in it". Faith presupposes reason and perfects it. Nor does human reason lose anything by opening itself to the content of faith. When reason is illumined by faith, it "is set free from the fragility and limitations deriving from the disobedience of sin and finds the strength required to rise to the knowledge of the Triune God". The Holy Father observes that St Thomas thinks that human reason, as it were, "breathes" by moving within a vast horizon open to transcendence. If, instead, "a person reduces himself to thinking only of material objects or those that can be proven, he closes himself to the great questions about life, himself and God and is impoverished". Such a person has far too summarily divorced reason from faith, rendering asunder the very dynamic of the intellect.
What does this mean for Catholic universities today? Pope Benedict answers in this way: "The Catholic university is [therefore] a vast laboratory where, in accordance with the different disciplines, ever new areas of research are developed in a stimulating confrontation between faith and reason that aims to recover the harmonious synthesis achieved by Thomas Aquinas and other great Christian thinkers". When firmly grounded in St Thomas' understanding of faith and reason, Catholic institutions of higher learning can confidently face every new challenge on the horizon, since the truths discovered by any genuine science can never contradict the one Truth, who is God himself.
Read it all from 2010.
WHEN the candidates for the Republican presidential nomination line up on stage for their first debate in August, there may be three contenders whose fathers also ran for president. Whoever wins may face the wife of a former president next year. It is odd that a country founded on the principle of hostility to inherited status should be so tolerant of dynasties. Because America never had kings or lords, it sometimes seems less inclined to worry about signs that its elite is calcifying.
Thomas Jefferson drew a distinction between a natural aristocracy of the virtuous and talented, which was a blessing to a nation, and an artificial aristocracy founded on wealth and birth, which would slowly strangle it. Jefferson himself was a hybrid of these two types—a brilliant lawyer who inherited 11,000 acres and 135 slaves from his father-in-law—but the distinction proved durable. When the robber barons accumulated fortunes that made European princes envious, the combination of their own philanthropy, their children’s extravagance and federal trust-busting meant that Americans never discovered what it would be like to live in a country where the elite could reliably reproduce themselves.
Now they are beginning to find out...because today’s rich increasingly pass on to their children an asset that cannot be frittered away in a few nights at a casino. It is far more useful than wealth, and invulnerable to inheritance tax. It is brains.
Read it all.
Filed under: * Culture-Watch Children Education Marriage & Family Young Adults * Economics, Politics Economy Personal Finance Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Rose earned his undergraduate degree (1980) and M.B.A. (1981) at the University of Chicago. In 2003, following a highly successful 20-year leadership and management career in finance, he enrolled in the doctoral program in sociology at the University of Pennsylvania to study issues of race in America, earning his master’s degree in 2005 and his Ph.D. with distinction in 2007.
He joined the faculty at HBS in 2007 and was named professor of management practice in 2009. He currently teaches an elective course that explores business engagement with society’s larger problems (“Reimagining Capitalism”), and has taught several others, including the required course on ethics (“Leadership and Corporate Responsibility”) and an elective titled “The Moral Leader.” He has also been engaged administratively at HBS, dealing with issues of community values and standards (including matters related to Title IX) and the school’s honor code, and has been part of a faculty group advising on improving the experience of women faculty and students at HBS. He has received awards at HBS for innovation in teaching and for service to the community.
He is a member of the Board of Trustees of the Howard Hughes Medical Institute, the nation’s largest private supporter of academic biomedical research, having joined in 2009. He previously served on the board of the National Opinion Research Center at the University of Chicago.
Read it all.
Rick Brewer moved to town as a teen in 1969. His dad was a pastor, and they’d go watch sports events at what was Baptist College at Charleston.
Back then, the North Charleston campus was a 400-acre stretch with a few buildings, gravel roads and not much else. In the middle of nowhere.
“It’s a lot prettier now,” Brewer says, grinning.
The school was born 50 years ago this year after a group of Christian men saw a need for a Christian college south of the Baptist-heavy Upstate.
Read it all.
Now, three weeks into my son’s preschool career and we are already jockeying for a position next year. I’ve spent three paychecks from my part-time job, plus multiple hours of work-at-home time to get the necessary forms filled out and notarized so he can stay in the school.
Earlier this week, a friend dropped off her son’s registration packet with me to hold on to for registration day, since she will be out of town. I asked her how this whole registration thing will go down.
She told me that moms start lining up at 9 a.m. My eyes glazed over. Now I’m starting the registration process again. I am not a stay-at-home-mom, I’m an agent.
Of course, it could be worse. I could be paying for both school AND an admissions coach, who helps parents navigate getting into the best preschools in Manhattan, which cost upwards of $40K in tuition.
Read it all.
Filed under: * Culture-Watch Children Education Marriage & Family * Economics, Politics Economy Personal Finance * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The proposals are presented in a report written by Lord Green, a former British trade minister and HSBC chairman, and prepared with outside help from Christopher McLaverty, a former talent leadership chief at BP, an oil supermajor. As much as £2m ($3m) has been set aside to enact the “talent management programme”, which will provide 150 bishops with the means to study at INSEAD’s campus in Fontainebleau, France, over the next two years. The aim is that clergy, who often come into a high-profile post within the church with little training, are given more adequate preparation for their role, including the ability to build and manage a high-functioning support team. “Simply arriving at moments of appointment and then looking to see who might or might not, by a process of amounting to chance, have suitable preparation and gifting, is to abandon all responsibility,” Mr Welby wrote in support of the Green report.
Sending bishops to business school will kickstart a “culture change for the leadership of the church”, the report says. But it admits that the preponderance of phrases such as “talent pool” and “alumni network” peppered throughout the paper may put off more staunch theologians. Yet that hasn’t stopped the language of business breaching the pious institution. In an appendix of Lord Green’s report, the net promoter score (NPS), a loyalty metric developed by Bain & Company, a consultancy, is presented with a straight face as a hypothetical way of evaluating the benefit of the mini-MBA. With a fictionalised NPS of +75 (on a scale of -100 to +100), the church appears to be confident its plans will be well-received.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Education * Economics, Politics Economy * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology
However, the dean of Duke Divinity School, Richard Hays, raised concerns about the use of the chapel for the Muslim call to prayer if it’s seen as a Christian church (given its history and iconography), rather than a neutral space on campus.
“There are serious questions...about the wisdom and propriety of allowing Duke chapel to be used for this purpose,” he said in a statement. “Despite some common beliefs and traditions, Christianity and Islam stand in significant theological tension with one another.”
Durham resident and author Jonathan Wilson-Hartgrove wrote that while he was “glad Duke Chapel hosts a vibrant Christian congregation,” he did not see the space as holy ground.
“The Dukes are buried in the crypt, not saints. Robert E. Lee's statue is in the entryway. Muslim prayers would not desecrate ground marked by the blood of Christian martyrs,” he wrote. “It would, instead, be an act of hospitality to hallow a messy place.”
Read it all.
Filed under: * Christian Life / Church Life Church History Liturgy, Music, Worship Parish Ministry * Culture-Watch Education Religion & Culture Young Adults * Religion News & Commentary Inter-Faith Relations Other Faiths Islam Muslim-Christian relations * Theology
Instead of being watched by the state through telescreens, we carry our own screens—ones that put more information at our fingertips than an entire government department could have compiled in Orwell’s day. Big Brother has been defeated by capitalist technology.
But if, like most of his contemporaries, he was too gloomy, Orwell got one thing uncannily right. In an appendix to his dystopian novel, he discussed how an idea could be made literally unthinkable if there were no words to express it. The illustration he gave was the word “free.” In Newspeak, “free” could be used only in the sense of “this field is free from weeds” or “this dog is free from lice.” The concept of political or intellectual freedom had disappeared, because no one could put it into words.
What an eerily prescient example to have chosen. In recent years this is more or less what has happened to the word “free.” In 1948, “freedom” still had its traditional meaning of a guarantee against coercion: freedom of speech, freedom of assembly, freedom of worship. Since then, however, “freedom” has come to mean “entitlement,” as in “freedom to work,” “freedom from hunger,” “freedom from discrimination,” and so on. Thus, the notion that the state ought not to boss us around becomes harder to convey, and the politician who supports that notion is disadvantaged.
Read it all.
Four in 10 U.S. college students graduate without the complex reasoning skills to manage white-collar work, according to the results of a test of nearly 32,000 students.
The test, which was administered at 169 colleges and universities in 2013 and 2014 and released Thursday, reveals broad variation in the intellectual development of the nation’s students depending on the type and even location of the school they attend.
On average, students make strides in their ability to reason, but because so many start at such a deficit, many still graduate without the ability to read a scatterplot, construct a cohesive argument or identify a logical fallacy.
Read it all.
Filed under: * Culture-Watch Education Philosophy Science & Technology Young Adults * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
For the first time in at least 50 years, a majority of U.S. public school students come from low-income families, according to a new analysis of 2013 federal data, a statistic that has profound implications for the nation.
The Southern Education Foundation reports that 51 percent of students in pre-kindergarten through 12th grade in the 2012-2013 school year were eligible for the federal program that provides free and reduced-price lunches. The lunch program is a rough proxy for poverty, but the explosion in the number of needy children in the nation’s public classrooms is a recent phenomenon that has been gaining attention among educators, public officials and researchers.
“We’ve all known this was the trend, that we would get to a majority, but it’s here sooner rather than later,” said Michael A. Rebell of the Campaign for Educational Equity at Teachers College at Columbia University, noting that the poverty rate has been increasing even as the economy has improved. “A lot of people at the top are doing much better, but the people at the bottom are not doing better at all. Those are the people who have the most children and send their children to public school.”
Read it all.
Filed under: * Culture-Watch Children Education Marriage & Family Poverty * Economics, Politics Economy Personal Finance Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The defense will argue the young men are not guilty of rape, but rather of making a mistake. Batey’s lawyer Worrick Robinson claims that college culture put his client in this situation.
“It was a culture that encouraged sexual promiscuity but not, not just alone, it was also a culture of alcohol, and alcohol consumption. Alcohol that changed him, changed others, and changed several people on the morning of June 23, 2013,” Robinson said.
The trial comes on the heels of a national debate about the prevalence of rapes on college campuses. Roughly 97,000 students are victims of alcohol-related sexual assault or date-rape each year, according to the National institute of Alcohol Abuse and Alcoholism.
Read it all from ABC Nightline.
Duke University has canceled its plan to use the tower of its chapel for a weekly, amplified call to prayer for Muslims.
In a release Thursday, the university said Muslims will instead gather on the quadrangle before heading into a room in the chapel for their weekly prayer service.
“Duke remains committed to fostering an inclusive, tolerant and welcoming campus for all of its students,” spokesman Michael Schoenfeld said. “However, it was clear that what was conceived as an effort to unify was not having the intended effect.”
Read it all.
A weekly call to prayer for Muslims will be heard at Duke University starting Friday, school officials said.
Members of the Duke Muslim Students Association will chant the call, known as adhan or azan, from the Duke Chapel bell tower each Friday at 1 p.m. The call to prayer will last about three minutes and be “moderately amplified,” officials said in a statement Tuesday.
“The adhan is the call to prayer that brings Muslims back to their purpose in life, which is to worship God, and serves as a reminder to serve our brothers and sisters in humanity,” said Imam Adeel Zeb, Muslim chaplain at Duke. “The collective Muslim community is truly grateful and excited about Duke’s intentionality toward religious and cultural diversity.”
Read it all.
Filed under: * Culture-Watch Education Multiculturalism, pluralism Religion & Culture Young Adults * International News & Commentary America/U.S.A. * Religion News & Commentary Other Faiths Islam
it's the second one in in case you get taken back to the beginning.
2. Humility presses against the values of the world and of American culture. To say we live in a narcissistic age is hardly news. But while our age may be particularly at ease with some of the most obnoxious and flagrant expressions of this form of arrogance, Christians realize this has been the spirit of the age since Genesis 3.
Christian scholars increasingly find themselves situated within a culture that prioritizes celebrity, that tells us of the necessity of “establishing our platform” and “building our brand.” Humility is essential for civility, and the deficit of both is reaching epidemic levels within American life, including in the academy. If you think the scholarly guild is immune from this toxicity, think again. Sure, we might dress it up in more genteel clothing (read a C.V. sometime to see what I mean), but it is there nonetheless: an aspiration to set ourselves above and apart from those within our own community.
In an age that has commodified all things, including education and the life of the mind, the pressure toward self-promotion, caustic polemicism, and visceral reactionism is everywhere. Christian scholarship framed by humility will be swimming upstream against these tides.
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A group of atheists in Rochester, N.Y., has bad news for the Good News Club, a Christian after-school club for children.
The group, consisting of atheists, humanists and skeptics, announced its own after-school program: a Young Skeptics club featuring science, logic and learning activities.
Young Skeptics is being sponsored by a volunteer-led group calling itself “The Better News Club.” Its members come from the Atheist Community of Rochester — the same group that offered the first atheist invocation before a town meeting in Greece, N.Y., after the Supreme Court ruled in May that public meetings could begin with sectarian prayers.
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Dartmouth College accused 64 students of cheating in a sports ethics class last semester, the latest in a string of cases of academic dishonesty involving athletes at elite U.S. colleges.
Students used a hand-held device known as a clicker to answer questions for classmates who were absent, according to Randall Balmer, who teaches the class, “Sports, Ethics and Religion.”
“I feel pretty burned by the whole thing,” Balmer, chairman of Dartmouth’s religion department, said in a telephone interview. “I’ve never faced anything on this scale before.”
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Phillipsburg school officials discriminated against a substitute teacher who provided a Bible to a student who expressed curiosity about a verse the teacher had quoted, the federal agency that guards against workplace discrimination found.
In its decision, the Equal Employment Opportunity Commission rejected Phillipsburg School District's claim that the teacher, Walt Tutka of Belvidere, was fired for insubordination after he refused to meet with the school board.
The commission noted that the school district failed to provide documents in support of its claim Tutka's termination was based on insubordination. It also found that the reason for the scheduled meeting was disciplinary action for the distribution of religious material after Tutka's termination had been recommended to the school board, the commission's decision says.
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Silence isn't something people usually associate with middle school, but twice a day the halls of Visitacion Valley School in San Francisco fall quiet as the sixth, seventh and eighth grade students meditate for fifteen minutes.
And school administrators tell NBC News that the violence outside of the school, which is situated in one of San Francisco's poorest neighborhoods, was spilling into the school and affecting the students' demeanor.
"The kids see guns on a daily basis," the school's athletic director, Barry O'Driscoll said, adding, "there would be fights here three-to-five times a week."
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The school was started just two years ago by a woman who couldn't look away after feeling like 'the whole world let them down.'
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Watch and listen to it all.
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In April almost 300 schoolgirls were kidnapped in northern Nigeria by the terrorist group Boko Haram.
In the days after the kidnapping some of the girls managed to escape. Now, thanks to the kindness of a Nigerian couple, some of them have travelled to the US and will restart their education there in the New Year.
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A $2 million gift from a Dallas couple will be used to establish a new endowed professor chair in religious freedom at Baylor University.
Jerry and Susie Wilson’s gift will benefit Baylor’s Institute for Studies of Religion and support the university’s efforts to rally support for the preservation, protection and defense of religious freedom in Congress, according a press release.
“The Wilsons are faithful supporters of local, national and international ministries, and their overarching passion is to follow Christ, to help grow God’s kingdom on Earth and to serve the local church,” Baylor President and Chancellor Ken Starr said in the release.
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The terrorist attack on a Pakistani school Tuesday continues to evoke a global outcry. Even the Taliban in Afghanistan has condemned the Taliban group in Pakistan that took credit for slaughtering 148 people, of whom 132 were children. In Pakistan, tens of thousands of people held candlelight vigils nationwide, holding up signs saying “Enough!”
But the most touching and perhaps meaningful reaction took place in India, Pakistan’s longtime adversary and a victim itself of Pakistani-led terror over a territorial dispute between the two countries.
On Wednesday, Indian students in thousands of schools and colleges observed two minutes of silence or wrote messages in their scrapbooks for the young victims. “We also prayed for the quick recovery of the injured students and the grieving family members,” one school official told The Times of India.
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This school and the Oakland Unified School District are at the forefront of a new approach to school misconduct and discipline. Instead of suspending or expelling students who get into fights or act out, restorative justice seeks to resolve conflicts and build school community through talking and group dialogue.
Its proponents say it could be an answer to the cycle of disruption and suspension, especially in minority communities where expulsion rates are higher than in predominantly white schools.
Oakland Unified, one of California's largest districts, has been a national leader in expanding restorative justice. The district is one-third African-American and more than 70 percent low-income. The program was expanded after a federal civil rights agreement in 2012 to reduce school discipline inequity for African-American students.
At Edna Brewer Middle School, the fact that students are taking the lead — that so many want to be part of this effort — shows that it's starting to take root.
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The first funerals are being held for the victims of a Taliban school massacre in Pakistan on Tuesday that left at least 141 people dead, most of them young students.
Wearing military uniforms and strapped with explosives, seven assailants attacked the military-run facility in the northwestern city of Peshawar, shooting children and adults.
Pakistani officials said 132 of the dead were students about 12 to 16 years old. Nine school staff members also died in the siege, which lasted more than eight hours.
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Pakistan militants killed dozens of children in an attack on an army-run school in the northwestern city of Peshawar that left 126 people dead so far, the country’s worst terrorist attack since at least 2007.
Some 84 students were among the dead after gunmen gained access to the school by dressing up as paramilitary soldiers, Pervez Khattak, chief minister of Khyber Pakhtunkhwa province, told reporters. The army was in the final stages of clearing out the school, Asim Bajwa, army spokesman, said on Twitter.
“This is a decisive moment in the fight against terrorism,” Prime Minister Nawaz Sharif told reporters in televised remarks from Peshawar. “The people of Pakistan should unite in this fight. Our resolve will not be weakened by these attacks.”
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Disneyland has become a time capsule not of the romantic idea of 19th century Main Street or even the possibilities in Tomorrowland but of a time when Americans believed in a better future — and were willing to invest in it. A half-century ago, we put almost 1 percent of our economy into landing men on the moon, yet today we fall behind other countries in exploring space, supposedly because we cannot afford it.
We pay a huge price for our lack of investment and faith in the future of America. We pay for all the inefficiency of our decrepit infrastructure. We pay with minds that will never be fully developed and with scientific breakthroughs that will enrich other countries. And we pay with lives of daily grind and unpleasantness without hope of respite.
Would that as a people we thought like Walt Disney so we could make America into a happy place.
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Students and professors at Clemson University have designed a home where they say a family of four can live comfortably in the South using local materials and having almost no impact on the environment.
The home is called Indigo Pine, taking its name from two things South Carolina has in abundance: pine trees and the blue dye from the indigo plant.
More than 100 students and professors are helping design and build the home that the university will enter as part of the U.S. Department of Energy's Solar Decathlon 2015. Sixteen other schools also are participating.
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The marquee at the Quik Shop in this rural town says, “Go Pirates Win State.” It seems a reasonable expectation for undefeated and top-ranked Locust Grove High School, considering its star quarterback has thrown 65 touchdown passes this season and only five interceptions.
Yet, the Class 3A playoffs for Oklahoma’s midsize schools are being delayed in a state that takes football as seriously as the weather. The next play will be made in a courtroom, not on the field.
On Wednesday, a district judge is scheduled to affirm or invalidate Locust Grove’s disputed 20-19 quarterfinal victory Nov. 28 over Frederick A. Douglass High School of Oklahoma City. Douglass is seeking to have the final 64 seconds or the entire game replayed because of an admitted and crucial mistake made by the referees in negating a late touchdown.
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Today’s counterculture speaks with the voice of tradition, virtue, and religious commitment. There are now more than thirty LFN student groups from colleges across the United States (and Mexico). They uphold the idea that sex comes after marriage, that marriage is between a man and a woman, and that the natural family is the irreducible foundation of all civil societal associations. Like the ’60s radicals, they refuse to keep quiet. Yet unlike the ’60s radicals, they refuse with civility. They carry themselves with decorum and respect. The manner of their actions corresponds to the content of their ideas: unabashedly witnessing to the truth of marriage, sex, and the family.
I know from personal experience that being countercultural means dealing with insults, contempt, exclusion. My peers prod and jeer, and the authorities regard as troublesome. They act on the underlying cultural assumption at public universities, which is, “You’re innocent until proven conservative.”
When I once said something favorable about traditional marriage, one friend said to me, “Get out of your patriarchal circle,” while another terminated the conversation because my “very existence offends” her. I remember attending a university performance of vignettes whose subject had to do with sex (reflecting the level of wit among my peers), with one skit about students at a school known as “Our Lady of Perpetual Repression.” It felt like some quasi-religious ceremony in which a phantom group of social conservatives were displayed like Guy Fawkes puppets to be burned in effigy.
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The Gordon statement in question uses the term “homosexual practice.” Does that cover everything, including handholding by same-sex couples?
Gordon has never been a place that has a master list of dos and don’ts. The wider question being asked is, Does Gordon theologically treat same-sex sexual union as sin? The answer is yes. We don’t see a place in the Bible where God appears to bless same-sex sexual union. The language of homosexual practice is really speaking to the arc of a relationship that leads up to sexual consummation.
We take seriously the challenges of our brothers and sisters who have same-sex attraction. We uphold the idea that same-sex attraction is not to be acted upon in the life of the Christ follower. Some within American evangelicalism and even within the Gordon community don’t share that conviction. But that is the theological position of the institution.
OneGordon, a group that supports LGBT persons connected to Gordon, has a public campaign to drop “homosexual practice” from Gordon’s life and conduct statement. Is there anything the college and OneGordon agree on?
It’s my hope that we can learn from each other. The theological positions of a Christian college are not determined by popular vote or advocacy. I appreciate the heartfelt concerns and desires expressed by members of the Gordon family in the OneGordon group who really want the college to change its position. [But] if a change were to occur, it [wouldn’t be] because there were so many signatures on a petition.
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If the bioethicist Laurie Zoloth, the president of the American Academy of Religion, has her way, she’ll be remembered as the woman who canceled her organization’s conference, which every year attracts a city’s worth of religion scholars.
Two weeks ago, at her organization’s gathering, which is held jointly with the Society for Biblical Literature and this year drew 9,900 scholars, Dr. Zoloth used her presidential address to call on her colleagues to plan a sabbatical year, a year in which they would cancel their conference. In her vision, they would all refrain from flying across the country, saving money and carbon. It could be a year, Dr. Zoloth argued, in which they would sacrifice each other’s company for the sake of the environment, and instead would turn toward their neighborhoods and hometowns.
“We could create an A.A.R. Sabbatical Year,” she told the crowd in a ballroom at the San Diego Convention Center. “We could choose to not meet at a huge annual meeting in which we take over a city. Every year, each participant going to the meeting uses a quantum of carbon that is more than considerable. Air travel, staying in hotels, all of this creates a way of living on the earth that is carbon intensive. It could be otherwise.”
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"I'm most excited about working to make the [Episcopal] Church something that is important in people's lives," Chittenden said. "It's a complex time in the history of the Church—society's attitude toward the Church is changing, which presents a challenge, but it's an exciting challenge."
[Nils] Chittenden—who came to Duke following eight years of work at the University of Durham, England—said it took some time to understand the philosophy and functioning of an American university. However, he quickly grew to love his work and the people he met at Duke, forming strong relationships across the University.
Part of Chittenden's job involved providing spiritual counseling to anyone who sought it.
"My goal was not to be a chaplain only for Episcopalian students, but a chaplain who could provide an Episcopalian perspective for any students seeking that," Chittenden said.
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Bess has long served as an unlikely apostle to New Urbanists and conservatives alike, neither of whom seem to get the other. He tells New Urbanists that building good neighborhoods is a necessary condition for building good communities, but not a sufficient one: they must integrate their architectural vision with a broader vision of the good life. To put it in an Augustinian way, you can’t build a city fit for man without a vision of the city of God.
“Urbanism is about human flourishing, and human flourishing requires virtues, which are character dispositions that lead toward certain goods. People aren’t passive receivers of urbanism,” he says. “New Urbanists do a lot of things right, but good urbanism is more than bioswales”—environmentally friendly alternatives to storm sewers—“bike lanes, good coffee, and olive oil.”
Yet the bigger challenge, from Bess’s point of view, is to convince conservatives that New Urbanism is something they should embrace. In a 2005 address presenting New Urbanism to the right, Bess made the familiar Aristotelian claim that “the best life for human beings is the life of moral and intellectual excellence lived in community with others.” The built environment is an indispensible foundation for that.
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...against this backdrop of racial discord and ongoing black despair, in a place where hope can be hard to find for a young black man, Jamal Brown is part of a new story, a small but promising case study of possibility: It is about his black inner-city high school football team and their white Canadian football coach.
“This is the most positive story that is out there,” says Joe Winslow, a black man born and raised on the South Side, and an assistant with the Wendell Phillips Wildcats. “This is what can happen when people come together.
“This is a white head coach in a black neighbourhood — and it ain’t predominantly black — it’s black, where there are still gangs running certain neighbourhoods and running certain blocks, and where there are still kids getting jumped because they are wearing Phillips hoodies.”
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Miss Thompson [a teacher I had when I was young] reached into her desk drawer and pulled out a piece of paper containing a quote attributed to Chicago architect Daniel Burnham. I listened intently as she read: "Make no little plans; they have no magic to stir men's blood and probably themselves will not be realized. Make big plans, aim high in hope and work. Remember that our sons and grandsons are going to do things that would stagger us."
More than 30 years later, I gave a speech in which I said that Frances Thompson had given me a desperately needed belief in myself. A newspaper printed the story, and someone mailed the clipping to my beloved teacher. She wrote me: "You have no idea what that newspaper story meant to me. For years, I endured my brother's arguments that I had wasted my life. That I should have married and had a family. When I read that you gave me credit for helping to launch a marvelous career, I put the clipping in front of my brother. After he'd read it, I said, 'You see, I didn't really waste my life, did I?'"
--Carl Rowan, Breaking Barriers
A local school's fund drive for a church has caught the attention of the American Humanist Association, a secular group concerned about the separation of church and state. The group is threatening legal action.
The student council of Oakbrook Elementary School in Ladson is raising money and encouraging donations to Old Fort Baptist Church's food pantry. The efforts were publicized on the school's website and in fliers as supporting "Old Fort Baptist Missions."
The Humanist Association, whose slogan is "good without God," said they sent a letter on Thursday by email to Dorchester District 2 Superintendent Joe Pye and Principal Monica O'Dea claiming that it was unconstitutional for a school to raise money for a church.
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The celebration after the College of St. Scholastica won its fourth consecutive conference football championship resembled an extended family gathering this month. Oblivious to the numbing cold, players, coaches, family members and students lingered on the field, exchanging hugs and posing with the Upper Midwest Athletic Conference championship banner.
In the midst of it, Mike Lehmann, a beefy reserve offensive lineman, approached an assistant coach with a request. “Coach, my mom wants a picture,” he said.
So Lehmann wrapped an arm around the diminutive coach in the dark blue winter jacket and matching fleece headband, who is beloved around this little Catholic school for a quick smile and inspiring manner — Sister Lisa Maurer, the Benedictine nun who coaches kickers and punters for the 10-0 Saints.
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Admissions officers at Morehouse College in Atlanta were shocked several years ago when a number of high school seniors submitted applications using email addresses containing provocative language.
Some of the addresses made sexual innuendos while others invoked gangster rap songs or drug use, said Darryl D. Isom, Morehouse’s director of admissions and recruitment.
But last year, he and his staff noticed a striking reversal: Nearly every applicant to Morehouse, an all-male historically black college, used his real name, or some variation, as his email address.
Morehouse admissions officials, who occasionally dip into applicants’ public social media profiles looking for additional details about them, also found fewer provocative posts.
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McPhee taught us to revere language, to care about every word, and to abjure the loose synonym. He told us that words have subtle and distinct meanings, textures, implications, intonations, flavors. (McPhee might say: “Nuances” alone could have done the trick there.) Use a dictionary, he implored. He proselytized on behalf of the gigantic, unabridged Webster’s Second Edition, a tank of a dictionary that not only would give a definition, but also would explore the possible synonyms and describe how each is slightly different in meaning. If you treat these words interchangeably, it’s like taping together adjacent keys on a piano, he said.
Robert Wright ’79, an acclaimed author and these days a frequent cycling companion of McPhee, tells me by email, “I’d be surprised if there have been many or even any Ferris professors who care about words as much as John — I don’t mean their proper use so much as their creative, deft use, sometimes in a way that exploits their multiple meanings; he also pays attention to the rhythm of words. All this explains why some of his prose reads kind of like poetry.”
Just to write a simple description clearly can take you days, he taught us (once again I’m citing Amanda’s class notes): “If you do it right, it’ll slide by unnoticed. If you blow it, it’s obvious.”
Read it all from Joel Achenbach.
Watch it all--used in the second sermon this morning by yours truly--KSH.
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“It’s not the norm for an 18-year-old, 19-year-old kid to want to take on, especially if you’re playing basketball and going to a school like Harvard,” Bret said. “But Corbin’s a very spiritual person and it’s just something that he wanted to do.”
When he walked the streets of Puebla, Miller understood the perception that might have shadowed him.
“A lot of times, people see Mormon missionaries coming down the street and they think, ‘They’re at it, they’re forcing it, you’ve got to listen to them, they want to convert you, they want to baptize you,’ ” Miller said.
“But the purpose was to invite others to come under Jesus Christ. Inform them about what we believe, and we always invited them to hold true to the truths that they know and then consider what we taught.”
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A network of savings clubs in primary schools which could give pupils as young as four years old practical experience of money management is being proposed by the Church of England as part of a drive to raise the level of children’s financial awareness.
The Archbishop of Canterbury’s Task Group on Responsible Credit and Savings is putting forward plans for a pilot scheme where savings clubs administered by credit unions in primary schools would encourage children to save small, regular amounts of money.
Children would also be given opportunities to take part in the running of the savings clubs, as junior cashiers or bank managers and their practical learning would be reinforced by classroom teaching materials.
The proposed teaching resources would cover areas such as understanding the role money plays in our lives, how to manage money and managing risks and emotions associated with money. The teaching pack would provide practical ideas for schools to promote values such as generosity including charitable giving and fundraising.
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Is the pope Catholic? Is the president of the Christian student club Christian?
These questions might seem equal in their wry obviousness. They’re not. In the massive California State University system, as at some other universities, new anti-discrimination rules for student groups mean it can no longer be required that the president of the Christian student fellowship is Christian, or that the head of the Muslim association is Muslim, or that the officers of any group buy into the interests and commitments of that group.
Student clubs that refuse to accept the new rules will find themselves on the sidelines when it comes to meeting space, recruitment opportunities and other valuable perks that go with being an officially recognized group.
Such is the fate that has befallen InterVarsity Christian Fellowship, a national campus ministry that finds itself “derecognized” in the 450,000-student Cal State system for insisting that student leaders of its campus chapters affirm the basic tenets of evangelical belief.
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A female suicide bomber has blown herself up at a college in northern Nigeria, killing at least three people, witnesses say.
The explosion went off outside a packed lecture hall at the college in Kontagora town, the witnesses added.
Casualty figures are unclear, but lecturer Andrew Randa told the BBC he had seen four bodies.
This is the second suicide attack on a school this week - on Monday, 46 boys were killed in Yobe State.
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My favorite resource--read it all.
At least 47 students have been killed by a suicide bomber at a school assembly in the north-eastern Nigerian town of Potiskum, police have said.
The explosion at a boys' science and technical school in the town is believed to have been caused by a suicide bomber dressed as a student.
Militant group Boko Haram is believed to be behind the blast, police said.
The group has targeted schools during a deadly five-year insurgency campaign to establish an Islamic state.
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Searching for a new way to attack Ebola, companies and academic researchers are now racing to develop faster and easier tests for determining whether someone has the disease.
Such tests might require only a few drops of blood rather than a test tube of it, and provide the answer on the spot, without having to send the sample to a laboratory.
The tests could be essential in West Africa, where it can take days for a sample to travel to one of the relatively few testing laboratories, leaving those suspected of having the disease in dangerous limbo.
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The Rev'd Nigel Genders, Chief Education Officer for the Church of England said "Church of England schools have always been committed to providing a high quality education for all young people, of all faiths and none.
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Every magnificent establishment you talk of must have at one point had its small start that evolved into what is perceivable in the present.
The same can be said of Uganda Christian University, which evolved from a small, but powerful Bishop Tucker Theological College to one of the prestigious private universities in Uganda.
With the main campus in Mukono and subordinate campuses in Mbale, Kabale, Arua and Kampala, it is undeniable that the university has not taken higher education to the people, but has in the same breath etched out a permanent presence in the country’s higher education domain.
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ATS, with its accrediting standards, is sometimes seen as an ally to stressed faculty. It is, however, unlikely to use its weight to smooth over bumps in the theological road. A life in ministry isn’t easy, why should a life in the preparation of ministry be any different? In the final analysis you have an emotionally overwrought, often exhausted, highly educated faculty in a state of desperation. By the time the Board steps in Daniel has already finished pronouncing upharsin.
The situation at General is deeply troubling, and it should be for anyone concerned about the academic study of religion. Seminaries are a crucial part of the overall academic mix in the field. I am not privy to the details of what happened at General, and I have little data to assess how it came to this unfortunate climax. I do know that a cast-off seminary professor is no hot commodity in today’s market. And watching the market performance, I’m afraid this commodity is one that is set to be on the increase. The second truism has already settled in: did something happen at some seminary in some large city? Why should we care?
In Post-Christian America it is an stupendous irony that those working for the destruction of church institutions are often those on the inside, and not the dreaded secularists from without.
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Do teachers really know what students go through? To find out, one teacher followed two students for two days and was amazed at what she found. Her report is in following post, which appeared on the blog of Grant Wiggins, the co-author of “Understanding by Design” and the author of “Educative Assessment” and numerous articles on education. A high school teacher for 14 years, he is now the president of Authentic Education, in Hopewell, New Jersey, which provides professional development and other services to schools aimed at improving student learning. You can read more about him and his work at the AE site.
Wiggins initially posted the piece without revealing the author. But the post became popular on his blog and he decided to write a followup piece revealing that the author was his daughter, Alexis Wiggins, a 15-year teaching veteran now working in a private American International School overseas. Wiggins noted in his follow-up that his daughter’s experiences mirrored his own and aligned well with the the responses on surveys that his organization gives to students.
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He says his four suitemates, hailing from Connecticut, Hawaii and spots in between, have helped him adjust to Boston life. But he is still trying to figure out an American culture that is more frenetic and obstreperous than in his homeland.
“People work hard for everything,” he said. “They do things fast, and they move fast. They tell you the truth; they tell you their experiences and their reservations. In Rwanda, we have a different way of talking to adults. We don’t shout. We don’t be rowdy. But here, you think independently.”
Born in rural eastern Rwanda, Mr. Uwayesu was only 3 when his parents, both illiterate farmers, died in a politically driven slaughter that killed some 800,000 people in 100 days. Red Cross workers rescued him with a brother and two sisters — four other children survived elsewhere — and cared for them until 1998, when the growing tide of parentless children forced workers to return them to their village.
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Bogus classes and automatic A's and B's are at the heart of a cheating scandal at the University of North Carolina that lasted nearly two decades, encompassing about 3,100 students — nearly half of them athletes.
At least nine university employees were fired or under disciplinary review, and the question now becomes what, if anything, the NCAA will do next. Penalties could range from fewer scholarships to vacated wins.
Most of the athletes were football players or members of the school's cherished basketball program, which won three of its five national titles during the scandal (1993, 2005, 2009).
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Packer came from a lower middle-class background and a nominal Anglican family that went to St Catharine’s Church in Gloucester but never talked about the things of God or even prayed at meals. As a teenager Packer had read a couple of the new books coming out by C. S. Lewis (fellow and tutor in English literature at Oxford’s Magdalen College), including The Screwtape Letters (1942) and the three BBC talks turned pamphlets that would later become Mere Christianity (1942-44). During chess matches with a high school classmate—the son of a Unitarian minister—he had defended Christianity.
Packer thought of himself as a Christian. But the events of that evening would convince him otherwise.
On this cool autumn evening, he made his way west across Oxford, past Pembroke College, and into St Aldate’s Church, where the Christian Union occasionally held services. The lights in the building were dimmed so that the light emanating from the building would be no brighter than moonlight—a recent relaxation of England’s “blackout” regulations to avoid air-raid attacks in World War II.
He entered the doors of the church a dead man walking and was to leave later that night as a resurrected man, knowing himself to belong to Christ.
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In addition to many drug candidates, there are vaccines in development. In early September, the National Institutes of Health began testing a vaccine, made by a division of GlaxoSmithKline and based on an adenovirus, on twenty volunteers. Another vaccine, called VSV-EBOV, developed by the Public Health Agency of Canada and licensed to NewLink Genetics, started human trials last week. It seems possible that some time next year a vaccine may be available for use on people who have already been exposed to Ebola, though it will still not be cleared for general use. If a vaccine is safe and shows effectiveness against Ebola, and if it can be transported in the tropical climate without breaking down, then vaccinations against Ebola could someday begin.
If a vaccine works, then the vaccinators might conceivably set up what’s known as ring vaccinations around Ebola hot spots. In this technique, medical workers simply vaccinate everybody in a ring, miles deep, around a focus of a virus. It works like a fire break; it keeps the fire from spreading. Ring vaccination was the key to wiping out the smallpox virus, which was declared eradicated in 1979, but whether the ring technique—provided there was a good vaccine—would work against Ebola nobody can say. In any case, epidemiologists would not give up trying to trace cases in order to break the chains of infection.
In the U.S. and Europe, hospitals have made fatal mistakes in protocol as they engage with Ebola for the first time—errors that no well-trained health worker in Africa would likely make. But they will learn. By now, the warriors against Ebola understand that they face a long struggle against a formidable enemy. Many of their weapons will fail, but some will begin to work. The human species carries certain advantages in this fight and has things going for it that Ebola does not. These include self-awareness, the ability to work in teams, and the willingness to sacrifice, traits that have served us well during our expansion into our environment. If Ebola can change, we can change, too, and maybe faster than Ebola.
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If the left does own popular culture, it's because they worked hard for it, employing the conservative values of perseverance and creativity. There is a chasm that separates the infrastructure that the left has erected over the last 50 years to celebrate and interpret popular culture and the tiny space that establishment conservatism allocates to popular culture. It is for this reason, more than any claim that American popular culture is irredeemably decadent and leftist, that the right seems lost in the world of movies, music, and bestsellers. Every month, if not every week, important works of popular culture go unnoticed by the right. These are often things that speak to people's souls -- films that wrestle with questions of honor, novels, like Le Guin's about the meaning of sex and politics, music that explores the limits of self-sacrificial love.
And the right has nothing to contribute to the conversation.
In 1967 a college student named Jann Wenner borrowed $7,500 and founded Rolling Stone magazine because he wanted to cover the music and culture that was providing poetry to his generation. Around the same time a student named Martin Scorsese was graduating from New York University's film school, and a young would-be novelist named Ursula Le Guin was having her first five novels rejected. In other words, these artists, and many others, laid the groundwork for what they would eventually become -- the liberal establishment. They played the long game. This is why if musician Mark Turner had been inspired by Le Guin's The Left Hand of Darkness, a book that imagines a race that can change its gender, there would be an interview in the New York Times, play on the internet, a mention in Rolling Stone and Vanity Fair, maybe even a spot on Letterman. The structure is in place so that when an artist reinforces dominant liberal values, he or she has an instant pipeline to the people.
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It was a Tuesday afternoon when my 15-year-old son called from his academic summer program at a leafy New England boarding school and told me that as he was walking across campus, a gray Acura with a broken rear taillight pulled up beside him. He continued along the sidewalk, and two men leaned out of the car and glared at him.
“Are you the only nigger at Mellon Academy*?” one shouted.
Certain that he had not heard them correctly, my son moved closer to the curb, and asked politely, “I’m sorry; I didn’t hear you ... ”
But he had heard correctly. And this time the man spoke more clearly. “Only ... nigger,” he said with added emphasis.
My son froze. He dropped his backpack in alarm and stepped back from the idling car. Within seconds, the men floored the sedan’s accelerator, honked the horn loudly, and drove off, their laughter echoing behind them....
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While Malala’s courage in defying the Taliban’s barbarism won her the admiration of the Norwegian Nobel Committee, her Pakistani detractors’ criticism reflects the national malaise that young Malala has committed herself to fight. Hundreds of young Pakistanis, most of them supporters of cricket icon Imran Khan, have started the #MalalaDrama hashtag on Twitter to describe Malala as a tool of the evil West who is seeking to impose Western values on Islamic Pakistan. A few on Twitter even called for her to be charged with blasphemy, the catch-all accusation frequently used in Pakistan against those advocating anything but the most primitive ideas. Luckily, she now lives in Birmingham, England, after having come to Britain for medical treatment for her head wound.
Malala began documenting life under the Taliban in 2009, after they took control in the Swat Valley of northwestern Pakistan and then tried to shut down her school. The Taliban and their Islamist supporters oppose education for girls, and their concept of education for boys is far from enlightened. A young village girl with little outside exposure, Malala wished to connect to the rest of the world. She says she was inspired by the Pakistani Benazir Bhutto, who became the Muslim world’s first woman prime minister and was killed in 2007 by terrorists for challenging their ideas.
By rejecting the Taliban’s version of Islam—which was being brutally imposed by force of arms—Malala showed greater foresight than many of Pakistan’s politicians, generals and public intellectuals who have gradually ceded space to extremist Islamists. She didn’t buy into the propaganda description of the Taliban as a nationalist reaction to U.S. dominance or Indian influence, recognizing them as a menace that would set the country back several centuries.
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Most of the tutors, not all of whom are church members, have just finished a full day at work. “We never start by just opening the books,” said Jon Findley, a bank data-base manager who has been volunteering for 24 years. “These kids bring their day with them. So you listen. It’s important that they know someone wants to hear about their lives. I don’t want to be another person who lets them down.”
Since the program started in 1964—one night a week, that first year, in the church basement—more than 6,000 children have been taught. Now tutoring is available four nights a week. The children who journey downtown from some of the city’s bleakest, most dangerous neighborhoods could be excused for complaining about the hand life has dealt them. But complaining is easy; working to better oneself is hard. The volunteers could be excused—even commended—if they chose only to give money to charities instead. But writing a check is easy; being the person who does something—the one who shows up—is hard.
The rewards, though, are lasting. Tamatha Webster’s daughter no longer has to struggle to learn in chaotic classrooms. She has been a faithful attendee on tutoring nights for seven years now, and because of her intelligence and diligent work has been awarded a scholarship to one of Chicago’s finest private schools.
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Malala Yousafzai of Pakistan and Kailash Satyarthi of India were jointly awarded the Nobel Peace Prize on Friday for their work for children’s rights.
The Norwegian Nobel Committee cited the two “for their struggle against the suppression of children and young people and for the right of all children to education.”
Malala, 17, is the youngest ever winner of a Nobel Prize. A schoolgirl and education campaigner in Pakistan, she was shot in the head by a Taliban gunman two years ago. She.
Satyarthi, 60, has maintained the tradition of Mahatma Gandhi and headed various forms of peaceful protests, “focusing on the grave exploitation of children for financial gain,” the Nobel committee said.
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Liberalism seems to have an irrational animus against Christianity. Consider these two stories highlighted in the last week by conservative Christian blogger Rod Dreher.
Item 1: In a widely discussed essay in Slate, author Brian Palmer writes about the prevalence of missionary doctors and nurses in Africa and their crucial role in treating those suffering from Ebola. Palmer tries to be fair-minded, but he nonetheless expresses "ambivalence," "suspicion," and "visceral discomfort" about the fact that these men and women are motivated to make "long-term commitments to address the health problems of poor Africans," to "risk their lives," and to accept poor compensation (and sometimes none at all) because of their Christian faith.
The question is why he considers this a problem.
Palmer mentions a lack of data and an absence of regulatory oversight. But he's honest enough to admit that these aren't the real reasons for his concern. The real reason is that he doesn't believe that missionaries are capable "of separating their religious work from their medical work," even when they vow not to proselytize their patients. And that, in his view, is unacceptable — apparently because he's an atheist and religion creeps him out. As he puts it, rather wanly, "It's great that these people are doing God's work, but do they have to talk about Him so much?"
Read it all and make sure to read the Rod Dreher article and the Slate article mentioned.
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Students from affluent families are taking out loans for college at twice the rate of two decades ago, the fasting-growing borrower’s group.
Fifty percent of graduates in the class of 2012 whose parents had incomes of more than $125,700 left college with loans, up from 24 percent about 20 years earlier, according to a study released today by the Pew Research Center. For graduates whose parental income was below $44,000, the rate rose to 77 percent from 67 percent.
“Across the spectrum, student debt has become an important way to pay for college and even graduates from well-off families rely on debt,” Richard Fry, an economist and primary author of the study, said in an e-mail.
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In the past few weeks, several large-scale college sexual assault prevention initiatives have launched, focusing on "bystander intervention" — which might be campuses' best bet toward creating a safe environment for students.
Bystander intervention trains students to identify and intervene in potentially harmful situations. For example, bystander training teaches students to interject themselves if they see a clearly incapacitated friend being led off into a sexual situation they would likely have no control over.
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The writing of this letter in itself, however, is not enough. The statement is ambiguous in crucial areas, which not only weaken its argument, but also question whether it is truly a rigorous and valid refutation of ISIS’s deeds and claims. In what follows, I will focus only on two of them: the concept of jihad and the restoration of the Muslim caliphate. While this letter claims to present the correct version of the Muslim teaching, its imprecise description of important areas makes it subject to different, and sometimes opposite, understandings, leaving the reader, especially the non-Muslim, puzzled regarding correct Islamic teaching.
First, concerning the concept of jihad, the letter reads: “The word ‘jihad’ is an Islamic term that cannot be applied to armed conflict against any other Muslim.” Okay, but what about non-Muslims? Can jihad be applied against them? The letter, though recommending jihad as a form of self-piety or a way to strive against one’s ego, does not specify against whom armed jihad should be applied. This leaves the door open for interpretation.
Moreover, it states that “All Muslims see the great virtue in jihad,” and does not explain what “the jihad against the enemy” really means. In fact, the letter applauds and praises the “intentions” of the members of ISIS, noting, “it is clear that you [Abu Bakr Al-Baghdadi] and your fighters are fearless and are ready to sacrifice in your intent for jihad.” The approval sends mixed signals....
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Joe Craig got a second chance after his first fight with a woman at Clemson. It didn't last a year.
The speedy wide receiver was kicked off the football team by head coach Dabo Swinney in February of 2012 after he was arrested at 3:30 a.m. for criminal domestic violence stemming from an altercation with Whitney Fountain, a fellow track athlete and the mother of Craig's son. Five months earlier, Craig missed the first three games of the 2011 season - suspended for a May fight with another track team member, Marlena Wesh.
Surprisingly, the first incident didn't involve charges, though both Craig and Wesh were under 21 and a police report said alcohol was involved. But Clemson might not have given Craig another chance in the shadow of domestic violence concern brought on by the NFL's mishandling of the Ray Rice case, scrutiny that has encouraged college coaches to stress "zero tolerance" rules.
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“This idea that bad judgment is why sexual assault occurs is not true,” says Laura Dunn, a campus rape survivor and legal advocate through the group SurvJustice. “We need to be asking the question: How should laws be addressing the issue of alcohol, rather than allowing it to be a cause. Whether we like it or not, alcohol is part of college campus. In Europe, kids grow up with wine drinking as part of life in the home. In America, we send them off to school when they are 17-18 and say, 'See ya later, hope you can understand what drinking is all about…' ”
But other experts say that lingering questions regarding substance abuse on campus should not overshadow the purpose of California's new law.
“Underage drinking is a small part of this puzzle, but it has overshadowed the basic idea that this new law is trying to address that 'yes means yes,' ” says Michele Delaney, professor of law and associate dean for faculty research at the Villanova School of Law. “So the debate about underage drinking plays into the blurred lines that our society has now allowed to occur.”
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A California charter school has decided to pull Corrie ten Boom’s Holocaust memoir, The Hiding Place, from its library because the content was deemed too religious. Where to begin? It’s impossible to separate remembrance of the Holocaust from matters of faith; only a modern educator would try.
According to the report of a parent at the school, library staff were told to “remove Christian books, books by Christian authors, and books from Christian publishers.”
When the Pacific Justice Institute, a Christian legal defense group, sent a cease-and-desist notice, the school superintendent responded, “We . . . do not allow sectarian materials on our state-authorized lending shelves.”
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A father’s level of education is the strongest factor determining a child’s future success at school, creating a self-reinforcing cycle of poverty and lack of achievement passed down from parents to children in Britain, according to research.
The report from the Office for National Statistics claims that children are seven and a half times less likely to be successful at school if their father failed to achieve, compared with children with highly educated fathers.
A mother’s education level was important to a lesser degree, with a child approximately three times as likely to have a low educational outcome if their mother had a low level of education.
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Camden School for Girls, in London, which describes itself as one of the top 100 schools in the country is refusing to allow the Muslim teenager to start her A-levels unless she stops wearing the veil.
The 16-year-old, who has attended the school for the past five years, was supposed to start her sixth form studies this month. Her 18-year-old sister described the school's decision as “very upsetting” for the family and said: “My sister just wants to wear the niqab for her own reasons and attend a school. I don’t feel like her education should be compromised or the way she dresses should affect the way anyone looks at her.”
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A group of girls at Grand Prairie High School, in North Texas, nastily pranked their classmate, 17-year-old Lillian Skinner, by falsely telling her she’d been nominated for homecoming queen. When Skinner’s two longtime friends, Anahi Alvarez and Naomi Martinez, who actually were nominated, heard about the prank they vowed to do something to help their friend.
Do not miss it--watch it all and you can Read about it there also.
Even though the government is working hard to reform the GCSE and ensure that it is rigorous and challenging, it will not be included as one of the humanities options in the English Baccalaureate. This exclusion has not stemmed the rising numbers of those young people who value and want to study the subject, but that is primarily because the Ebacc was not compulsory and schools can still offer the subject as one of the ‘Progress 8’ that will be measured in performance tables.
But recent announcements from the Secretary of State suggest that the Conservative Party’s manifesto is likely to see the EBacc becoming compulsory, and that will have a disastrous impact on the numbers of students able to take a subject which they value so highly.
Perhaps the largest challenge is found in the desperate shortage of specialist or dedicated RE specialist teachers. It is shocking that more RE lessons are currently being taught by non-specialists than by teachers trained in the subject. One can only imagine the outcry if this was the situation with Maths or English. Encouraging new RE teachers requires the government to reconsider their current policy not to provide bursaries to PGCE students wishing to train as RE teachers. Why would anybody want to train to teach a subject which is undermined by central government in such a fashion?
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More than half of Church of England primary schools are delivering poor quality religious education lessons that give pupils little more than a “superficial” grounding in the subject, according to official Anglican research.
A study by the Church’s education division found that under-11s were being fed a “narrow diet of Bible stories” rather than in-depth classes designed to boost their understanding of Christianity.
Researchers found that RE was “not good enough” in 60 per cent of primary schools and officially “inadequate” in one-in-six of those inspected.
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In my lifetime I have been fortunate to see private associations within civil society promote astonishing social and political advancements in civil rights for African-Americans, women and gays. The voices of a like-minded minority, when allowed to associate and present a unified message, can be powerful. Yet we cannot pick and choose which groups have rights. Thus the current controversy surrounding evangelical Christian organizations on college campuses is a test of our commitment to liberal and constitutional ideals.
Earlier this month the California State University System "de-recognized" 23 campus chapters of the InterVarsity Christian Fellowship (IVCF). This decision stems from a December 2011 chancellor's executive order stating that "No campus shall recognize any . . . student organization unless its membership and leadership are open to all currently enrolled students."
The new policy has insidious implications. Any student may attend IVCF meetings or participate in its activities regardless of belief. But because IVCF asks its leaders to affirm their adherence to evangelical Christian doctrine—a "belief" requirement—California state-university administrators have deemed the group discriminatory. IVCF chapters will no longer have use of certain campus facilities and benefits available to other groups. This policy guts the free association right that was enshrined in the First Amendment precisely to protect minority or unpopular views.
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[Bruce] Shipman didn’t understand Jewish connections to Israel, argued religion writer Mark Oppenheimer in a column for Tablet. Oppenheimer said Shipman failed to understand the difference between Israel and the action of Jews and anti-Semitism.
“You don’t say to Muslims, ‘If you have a problem with anti-Muslim bigotry, take it up with al-Qaida,’” Oppenheimer said in an interview. “That’s not the way American dialogue should proceed.”
However, Oppenheimer, who teaches a class at Yale, does not believe Shipman should have had to resign.
“I’m opposed to drumming people out of communities,” he said. “I don’t think the answer is to call for someone’s scalp.”
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This private university in Nashville – which once had Methodist ties – affirmed that creeds were acceptable, except when used as creeds. Orthodoxy was OK, except when it conflicted with the new campus orthodoxy that, in practice, banned selected orthodoxies.
Ultimately, 14 religious groups moved off campus, affecting 1,400 evangelical, Catholic and Mormon students. Stripped of the right to use the word “Vanderbilt,” some religious leaders began wearing shirts proclaiming simply, “We are here.”
In the furor, some conservatives called this struggle another war between faith and “secularism.” In this case, that judgment was inaccurate and kept many outsiders from understanding what actually happened, according to the Rev. Tish Harrison Warren, an Anglican minister who worked with InterVarsity Christian Fellowship at Vanderbilt during the dispute.
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UNISON, the UK's largest education union, and the National Society, which promotes and resources Church of England schools, have reached a landmark agreement that paves the way for all Church of England schools to gain Living Wage accreditation.
The Church of England's nearly 4,700 schools are committed to paying the living wage but this new implementation plan will provide the means for all support staff to receive it by turning the schools into Living Wage employers*. The schools are being given a step-by-step implementation plan produced by the union, covering both directly employed and contracted out staff to help them win Living Wage accreditation.
The agreement follows a motion that was passed by the General Synod, which recognised that 'the widening gap between rich and poor harms all of society and that paying a Living Wage lifts people out of poverty'. It agreed to strongly encourage all Church of England institutions to pay at least the Living Wage, as recommended by Church Action on Poverty.
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The official reason for [Bruce] Shipman’s resignation, according to the Episcopal Church at Yale, was not the letter but “dynamics between the Board of Governors and the Priest-in-Charge.” Ian Douglas, bishop of Connecticut and president of the board of governors for the Episcopal Church at Yale, emphasized this distinction to the Yale Daily News. “It’s not as glamorous a story to hear that Priest-in-Charge Bruce Shipman resigned because of institutional dynamics within the Episcopal Church at Yale and not the debates related to Israel and Palestine — but it’s the truth,” he said.
Shipman disagrees. “This story cannot be simply dismissed as the inner problems of the Episcopal Church at Yale. It was not,” he says. “It was this letter that set off the firestorm.”
For Shipman, the controversy raises a number of “troubling questions” about free speech on campus. In addition to the hate mail, Shipman says he has also received letters of support from people thanking him for taking a courageous stand for Palestinian rights. University chaplains, he adds, have a long history advocating unpopular cultural positions.
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Douglas Schreiber, vice-president of DUSA, told the Dundee Courier: “We have students on campus who have had abortions in the past and there was clearly some distress felt by a number of the students that attended the fair surrounding this issue.
“The students largely do not want anything to do with a group that promotes the removal of rights over bodily autonomy for over half the student population that attend this university.”
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Can the U.S. compete internationally? Its companies can. Its workers cannot.
That is the key finding from a new survey of Harvard Business School alumni that delves into their views of the U.S. business environment to see where the nation thrives and where it falters.
The survey shows the business executives see, on one hand, an uncompetitive K-12 education system, a poor tax code and a broken political system. On the other hand, they see high-quality capital markets, sophisticated management systems, pathbreaking universities and a vibrant environment for entrepreneurs.
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