The Bishop of Exeter, the Rt Rev. Michael Langrish, represented the Anglican Communion last month at a gathering of faith leaders in Brussels. Bishop Langrish along with 19 representatives from the Christian, Jewish, Muslim and Buddhist faiths were invited to voice their ideas about the future of Europe, about the European values, social issues and questions of solidarity with leaders of the EU.

On 30 May 2013 they joined José Manuel Barroso, President of the EC, Herman van Rompuy, President of the European Council, and László Surján, Vice-President of the EP to discuss the theme “Putting citizens at the heart of the European project in times of change”.

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Barely twenty years ago, serious commentators, like Francis Fukuyama in his book The End of History, were able to argue that liberal democracy and market economics may constitute the term of mankind's ideological evolution and the final form of human government, and thus the end-point of history. History, however, has moved on in the intervening years, not least in the new prominence of religious convictions and institutions.

In these circumstances, it has proved harder to craft a political rhetoric and a convincing narrative pointing to a better material future, which many citizens have begun to suspect actually lies behind us. Hope is on the wing while some of the strongest political passions seem to be engaged, not by a vision of a better future but by a rather narrow nationalism which exalts our tribe against the others.

Is a renewed Christian vision in these circumstances possible? It may be, but I wonder whether the Christian community is ready for it?

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Baby boomers are a “fortunate generation” who have enjoyed dramatic improvements in living standards but are now “absorbing” more than their fair share of taxpayers’ money, one of the Church of England’s most senior clerics has suggested.
The Bishop of London, the Rt Rev Richard Chartres, who is 65, said there were “severe questions” about the share of government spending that goes on his own generation.
He said the world was in the midst of a transformation that had left many believing that our best days could be “behind us”.

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There’s been a lot of nonsense written about what the statement from the Bishop of Leicester following the Second Reading in the Lords of the Same-Sex Marriage Bill actually means, chiefly down to the spin that the Telegraph put on it. However, if you read the statement carefully you can see that the Church of England has not surrendered on the Bill and in fact may very well continue to oppose it in Committee stage and at a Third Reading.

Let’s read what the Bishop actually wrote, not what others are implying he wrote.

Both Houses of Parliament have now expressed a clear view by large majorities on the principle that there should be legislation to enable same-sex marriages to take place in England and Wales.

It is now the duty and responsibility of the Bishops who sit in the House of Lords to recognise the implications of this decision and to join with other Members in the task of considering how this legislation can “.

Read it all.

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The Queen could be asked to dissolve the ruling body of the Church of England if members fail to agree on how to ordain women bishops next month.

Positions have become more entrenched since last November, when a handful of members of the General Synod’s house of laity plunged the Church into crisis by voting against the move. This came after the houses of bishops and clergy had backed women bishops. Overall, more than seven in ten synod members voted in favour.It had been hoped that a similar schism would be avoided this summer when the synod meets to vote....

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Fourteen diocesan bishops were present at the vote on a wrecking amendment to the Marriage (Same Sex Couples) Bill on Tuesday night, the largest number to attend a vote in recent times.

Of the 14, nine voted for Lord Dear's wrecking amendment to deny the Bill a second reading. Five abstained. The nine were: the Archbishop of Canterbury and the Bishops of Bristol, Birmingham, Chester, Coventry, Exeter, Hereford, London, and Winchester. The Bishops of Derby, Guildford, Leicester, Norwich, and St Edmundsbury & Ipswich abstained.

The amendment was rejected in the House of Lords by 390 votes to 148. Several Christian Peers spoke in favour of the Bill. Lord Black of Brentwood, a Christian in a civil partnership, said: "I support it because I am a Christian and I believe we are all equal in the eyes of God, and should be so under man's laws."

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The Bishop of Leicester, who leads the bishops in the House of Lords, said they would now concentrate their efforts on “improving” rather than halting an historic redefinition of marriage.

It represents a dramatic change of tack in the year since the Church insisted that gay marriage posed one of the biggest threats of disestablishment of the Church of England since the reign of Henry VIII.

And it comes despite a warning from the Archbishop of Canterbury, the Most Rev Justin Welby, that the redefinition of marriage would undermine the “cornerstone” of society.

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Both Houses of Parliament have now expressed a clear view by large majorities on the principle that there should be legislation to enable same-sex marriages to take place in England and Wales. It is now the duty and responsibility of the Bishops who sit in the House of Lords to recognise the implications of this decision and to join with other Members in the task of considering how this legislation can be put into better shape.

Read it all.

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Watch it all, from a speech hosted by Christian Solidarity International (CSI).

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Colin Hart, Campaign Director for the Coalition for Marriage, said that although the Government had won the vote today, the debate had revealed the strength of opposition to the bill.

He remained optimistic that better safeguards for those with a traditional understanding of marriage would be introduced to the bill.

He said: "We will continue to campaign to save traditional marriage and today's vote and the concerns expressed by many peers mean we will be able to introduce safeguards that will protect teachers, registrars, chaplains and anyone who works in the public sector. And if the Government refuse to accept these changes, they risk losing the legislation at third reading."

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The Rt Revd Alastair Redfern, Bishop of Derby, has welcomed the post-2015 development agenda report of the UN Secretary General's High Level Panel, co-chaired by David Cameron. The report, A New Global Partnership: Eradicate Poverty and Transform Economies through Sustainable Development, builds on the successes of the Millennium Development Goals experiment and calls for an end to absolute poverty by 2030.

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The House of Bishops will bring a motion to the General Synod on Monday 8 July, at its sessions in York, requesting the drafting of new legislation to enable women to be consecrated to the episcopate. If it is passed, this will allow time for further debate in November, and the process could be concluded in 2015.

The Bishops envisage the legislation as "a measure and amending canon that made it lawful for women to become bishops", and "the repeal of the statutory rights to pass Resolutions A and B under the 1993 Measure"

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The ultimate irony of this line of argument (“stable, faithful, adult, loving” – SFAL) is that it’s proponents blatantly do not believe what they say. If Nick Holtam really thought that all that was needed for marriage was stability, faithfulness, adults and love, then he would have to support such polygamous relationships, let alone familial sexual relationships which meet the same criteria. But in actuality, Bishop Nick would probably happily say he doesn’t support such marriages.

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You, as a gay Muslim, will not be surprised that there are a variety of views within the Church of England where we are experiencing rapid change similar to that in the wider society. This is complex to express, partly because there are those who see this issue as fundamental to the structure of Christian faith. It is also complex because of the worldwide nature of the Anglican Communion in which what might be said carefully in one cultural context (for example, the USA) can be deeply damaging in another (for example, parts of Africa). Change and development are essential in the Church, as they are in life, and part of the genius of a missionary Church is its ability to root the good news of Jesus Christ in varied cultures in every time and place. One of the difficulties now is that globalisation and communication mean it is much more difficult for Christianity to develop in this culturally sensitive way. There has been a very uncomfortable polarisation of views even in our own country.

Whilst marriage is robust and enduring, what is meant by marriage has developed and changed significantly. For example, the widespread availability of contraception from the mid- twentieth century onwards took several decades to gain acceptance for married couples by the Lambeth Conference in 1958. The newer forms of the Church of England’s marriage service have since recognised that the couple may have children. Over the last fifty years the Church of England has come to accept that marriages intended to be lifelong can break down and that on occasion marriage after divorce can be celebrated in the context of Church. It is also the case that most couples now live together before they marry. This happens without censure from the Church which continues to conduct these marriages joyfully even though the Church’s teaching is that sexual relationships are properly confined to marriage.

The desire for the public acknowledgement and support of stable, faithful, adult, loving same sex sexual relationships is not addressed by the six Biblical passages about homosexuality....

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The Church of England has published, today, new legislative proposals to enable women to become bishops which will be debated by the General Synod in July.

This will be the first occasion that Synod members have met since November 2012, when the previous legislation narrowly failed to secure the requisite majority in all three Houses, despite a 73% majority overall.

The proposals from the House of Bishops accompany the publication of a report of a Working Group which it had established in December. The Working Group's report sets out four possible options for the shape of the new legislation.

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... following a two-day meeting behind closed doors, the current bishops announced that the new legislation would not be ready in time for the July meeting of Synod.

Instead the Synod will be presented with four basic options – details of which have not yet been published – and asked to discuss them under the supervision of mediators before choosing one.

That would enable the new legislation to be debated for the first time in November – a full year after the rejection of the previous measure.

If there were no unexpected hurdles, the Synod would then vote on final approval in 2015.
.....
The arrival of a new Archbishop heralded what was seen as a radical new approach.

It included summoning different church factions to mediated discussions based on techniques used by Archbishop Welby in African war-zones earlier in his ministry.

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The report of the Working Group presented four new options as a way forward and proposed that the General Synod should consider those options at its meeting in July. The Working Group also proposed a timetable which would involve the legislation starting its formal stages in the Synod in November and receiving Final Approval in 2015.

The House of Bishops has agreed that the report of the Working Group should be published with a separate report from the Archbishops on behalf of the House setting out the House's recommendations to the General Synod. The House has also asked the Business Committee of the General Synod to arrange for a substantial amount of time to be available at the General Synod in July for facilitated conversations in small groups before the Synod comes to a decision on the way forward.

The House also approved the necessary changes in its standing orders to ensure the attendance of senior women clergy at its meetings. These changes were proposed following the House's decision at its meeting in December to ensure the participation of senior female clergy in its meetings until such time as there are six female members of the house, following the admission of women to the episcopate

Read it all and they also issued a Statement on Safeguarding

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The Archbishop of Canterbury Justin Welby has added its voice to the call for peace in Korea. In a message read to the Second Worldwide Anglican Peace Conference held in Okinawa from 16 – 22 April 2013 Archbishop Welby lauded the work of the Korean and Japanese churches to foster peace in Northeast Asia.

“Your gathering has come at the most needful time,” Archbishop Welby wrote, in a statement read by his representative to the conference Bishop John Holbrook of Brixworth in the diocese of Peterborough.

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It is a matter of deep regret that some of those with knowledge of the fact of and the substance of the complaints against me have repeatedly chosen to leak information, much of it partial and inaccurate, during the formal legal process.

Apart from an admission by Lambeth Palace in November 2011 of a leak to a journalist by a member of the Archbishop of Canterbury’s staff, the source of the leaks has not been identified amongst the small group privy to the relevant information. After November 2011, the leaks did not stop. This has led to repeatedly unfair media reporting, in circumstances where, on advice, I have been unable publicly to defend myself.

The media coverage during the process did not escape the attention of Lord Justice Mummery. With the process complete, I can now quote from Lord Justice Mummery’s decision letter dated 29 January 2013 addressed to Mr Akerman and Mr Perkins by which he refused to allow the bulk of their complaints to proceed. He said this, under the heading “Coverage in the media”:

“I should add that this letter is sent only to the persons directly concerned with its contents. It is an impartial judgment on disciplinary matters. It is made by an independent judge. The decision is based on a full and careful consideration of the relevant evidence submitted and the legal arguments advanced.

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Don't be afraid to talk about death and funerals, advises the Bishop of Rochester, the Rt Revd James Langstaff, writing in support of Dying Matters Awareness Week (13-19 May 2013), at http://www.churchofengland.org/our-views/medical-ethics-health-social-care-policy/dying-matters-end-of-life-care.aspx.

Bishop James, the Chair of the Churches Funeral Group, said: "…This week encourages us all to think about how we approach the prospect of our own death and that of those closest to us; it is good and healthy to talk about these things together…"

Dying Matters, a broad-based and inclusive national coalition of 28,000 members, including the Church of England, aims to change public knowledge, attitudes and behaviours towards dying, death and bereavement.

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Archbishop of York John Sentamu is setting up an independent inquiry into allegations of sexual abuse made against a Church of England cleric.

A former Archbishop of York has denied being negligent by failing to notify police when made aware of the claims.

Dr Sentamu's office said the probe would look "specifically into the issues surrounding the reports" and the findings would be made public.

It said child abuse allegations were treated "with the utmost seriousness".

Read it all and there is more here.

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The annual Mass and meeting of the Society of Mary/American Region welcomed Bishop Lindsay Urwin as guest speaker and marked a transition in the society’s leadership. The society met May 3 and 4 at St. Stephen’s Church in Providence, Rhode Island, attracting visitors from across the East Coast and as far away as Wisconsin.

The Rt. Rev. Lindsay Urwin, OGS, administrator of the Anglican Shrine of Our Lady of Walsingham in England, spoke on “One Faith, Two Shrines: The Challenges and Joy of Life in Walsingham.” Bishop Urwin described the existence of two separate shrines at Walsingham — one for Anglicans and one for Roman Catholics — as a sign of the scandal of divisions within Christianity.

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The prominent gay cleric Dr Jeffrey John has been long-listed as a candidate to succeed Archbishop Justin Welby as Bishop of Durham.

If appointed Dr John, the Dean of St Albans, who is in a civil partnership with his partner the Rev Grant Holmes, would become the first openly gay bishop in the Church of England.

He has been long-listed before and blocked for dioceses such as Southwark, but this is the first time his name has been put forward since the Church dropped its ban on clergy in civil partnerships becoming bishops.

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The Anglican Bishop of Selby is to retire in November after 10 years in the post.

The Right Reverend Martin Wallace, 64, said it had been an "enormous privilege" to serve people in the area.

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Almost three thousand years ago the Prophet Amos asked ‘can two walk together except they be agreed?’ How can the Church of England, pragmatic and volunteer-led but with complex legal and cultural structures, stay meshed with its culturally incompatible overseas churches? What is its future?

Theo Hobson argues in this week’s Spectator that the C of E needs to find a third way in order to survive, affirming gay partnerships whilst simultaneously rejecting equal marriage.

Can this be done? If the deadlock Hobson describes arose from a frail incoherent compromise, Some Issues in Human Sexuality, how can more hand-wringing duplicity solve it?

The world has moved radically on since 1991....

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It is a wearyingly obvious observation, but the Church of England remains crippled by the gay crisis. It is locked in disastrous self-opposition, alienated from its largely liberal nature. Maybe the new Archbishop of Canterbury, Justin Welby, has a secret plan that will break the deadlock: there is no sign of it yet. The advent of gay marriage has made the situation look even more hopeless. It entrenches the church in its official conservatism, and it further radicalises the liberals. A few weeks ago the church issued a report clarifying its opposition to gay marriage, in which it ruled out the blessing of gay partnerships. This was not a hopeful move: it ought to be keeping these issues separate.

The ending of the turbulent Williams era is an opportunity to take stock, rethink, take a step back. What we see is that, for more than 20 years, the church has tried and failed to reform its line on homosexuality; and this failure has been amazingly costly. The church used to be good at gradual reform. Why did it fail so dismally this time?

I blame the liberals....

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After an intense, busy but fascinating few days in Argentina, I've finally found space to write my first blog update, so here goes.

After recovering from the 13 hour flight we spent the first full day learning about the history of Argentina, the present financial and political climate, and the Anglican Church. There will be much to share about the political and financial situation and its impact on daily life when I return. Suffice to say there's much anxiety and fear about levels of crime and violence. But the people of Argentina are resilient and optimistic and I experienced that in the people I have met.

90% of population still have some vestiges of faith, enough not to abandon it.

Read it all.

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To ask Her Majesty's Government what steps they are taking, in conjunction with other Governments, to document the scale and nature of the alleged use of sexual violence as an instrument of war by the Government of Syria and other parties involved in the conflict in Syria....

To ask Her Majesty's Government what is their assessment of the extent of the use of sexual violence as an instrument of war in Syria....

To ask Her Majesty's Government what resources they are providing, either unilaterally or as part of international action, to ensure that victims of sexual violence in Syria are provided with the necessary medical and trauma support.

Read it all.

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A Church of England diocese has made building bridges with the gay community part of its new bishop’s job description.

The Diocese of Manchester has instructed the official panel appointing its new bishop to select someone who can establish “positive relationships” with gay Anglicans and non-worshippers.

The panel, which met on Friday, was told that the successor to the Rt Rev Nigel McCulloch, who retired earlier this year, should build on “significant engagement” with “lesbian, gay, bisexual, and transgender (LGBT) communities” in Manchester.

The move comes amid growing tensions within the Church over its attitude to gay worshippers and clergy.

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Churches and Christians are being urged to mark Sunday 12th May 2013 as a special day of prayer for the media – and to contact their local newspaper, radio and TV station to find out what they would like prayer for.

The call comes from Christian charity the Church and Media Network which works to promote links between the church and the media.

The Day of Prayer is being supported by the Archbishop of York, Dr John Sentamu and the Bishop of Bradford, Nick Baines, who have both provided prayers for the event.

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In the gospel passage read by the Prime Minister, Jesus says “I am the way, the truth, and the life”. “I am” is the voice of the divine being. Jesus does not bring information or advice but embodies the reality of divine love. God so loved the world that he was generous: he did not intervene from the outside but gave himself to us in the person of Jesus Christ, and became one of us.

What, in the end, makes our lives seem valuable after the storm and stress has passed and there is a great calm? The questions most frequently asked at such a time concern us all. How loving have I been? how faithful in personal relationships? Have I found joy within myself, or am I still looking for it in externals outside myself?

Margaret Thatcher had a sense of this, which she expressed in her address to the General Assembly of the Church of Scotland: “I leave you with the earnest hope that may we all come nearer to that other country whose ‘ways are ways of gentleness and all her paths are peace’.”

I love the child's letter and her response--read it all (video or audio is worth the time).

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The Bishop of Grantham has criticised the scale and cost of Baroness Thatcher’s funeral, describing it as a “mistake” which may play into the hands of extremists.

The Rt Revd Dr Tim Ellis said the ceremonial event at St Paul’s Cathedral on Wednesday, costing up to £10 million, was “asking for trouble” amid divisions about the late prime minister’s legacy....

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One of the country's most senior Anglican bishops came a step closer to endorsing gay marriage after he called for the ban on same-sex partnership blessings to be lifted.

The outgoing Bishop of Liverpool, the Right Rev James Jones, said it was time for the church to consider the blessing of civil partnerships. "We've come to a time now that if we believe that civil partnerships are just then we can't withhold the blessing of God from that which we believe to be just," he said.

Although the remarks fell short of endorsing gay marriage they will nonetheless embolden campaigners. The Church of England has previously ruled out offering blessings to same-sex couples.

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An uncompromising document released this week reinforces the ban on public forms of blessing for those in same-sex relationships. It states that, although the introduction of same-sex marriage will not make heterosexual marriage "disappear", it may make "the path to fulfilment, in marriage and in other relationships, more difficult to find".

The report, Men and Women in Marriage, was published on Wednesday by the C of E's Faith and Order Commission, with the agreement of the House of Bishops. It includes a foreword from the Archbishops of Canterbury and York which commends it "for study". It was shown to journalists at Church House on Tuesday morning, where the Bishop of Coventry, Dr Christopher Cocksworth, who chairs the Commission and who wrote the report, answered questions about its contents.

The report seeks to set the disagreements between the Government and the Church of England over same-sex marriage, which it mentions only twice, "against a more positive background of how Christians have understood and valued marriage". It quotes the Common Worship marriage service: "Marriage is a gift from God in creation."

Read it all.

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As others have said, she changed the face of Britain, opening up new avenues of possibility in all directions - share ownership, home ownership, the liberalisation of markets, entrepreneurial innovation and so on. She strengthened Britain's role in the world with her clear policies on defence, the Falklands, Northern Ireland, Communism, Europe, South Africa and more. No-one was in any doubt that there was a force in the land.

I spent the last years of the 1980s in County Durham, so I know some of the deep divisions Lady Thatcher's policies caused. Billy Elliot country was not an all-singing, all-dancing landscape. It's almost impossible to find moderate opinions, for or against, on her style of leadership, but the one thing we can all acknowledge is that she was a leader of absolute integrity in terms of her own beliefs. She was an iconic 'conviction politician.'

Read it all.

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The Church of England's view of the long-established meaning of marriage has been outlined in a new report - "Men and Women in Marriage" - published this week by the Church's Faith and Order Commission.

The publication includes a foreword from the Archbishops of Canterbury and York which commends the document for study. The report sets out the continued importance and rationale for the Church's understanding of marriage as reflected in the 1,000 marriage services conducted by the Church of England every week.

The document also seeks to provide "a more positive background on how Christians have understood and valued marriage" arguing that marriage "continues to provide the best context for the raising of children".

Read it all and take the time to look at the full report.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Marriage & Family

With a focus on tax, trade and transparency, the religious leaders argue, the UK Presidency of the G8 has the potential to advance the MDG agenda in ways that strike at the underlying causes of poverty, in particular by ensuring the wealth created by developing countries is not lost through unfair tax practices, a lack of transparency or a failure to secure the benefits of trade for developing countries.

“Meeting the remaining targets, while challenging, is possible – but only if governments do not waiver from the moral and political commitments made over a decade ago,” the letter stresses.

The Rt Rev Nick Baines, Bishop of Bradford, said: “With only 1000 days left to achieve the Millennium Development Goals set by the UN, it is imperative that the G8 Heads of Government set the pace. I shall be tweeting my support using #1000DaysToGo and hoping the flood of comments encourages governments not to waiver.”

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

"...The introduction of the institution of female bishops will lead to the elimination of even a theoretical possibility of the Moscow Patriarchate recognizing the church hierarchy of the Anglican Church, the communications service of the Department for External Church Relations reported on Saturday.

"I would like you to know about that and take our opinion into account when this issue arises again," Metropolitan Hilarion said.

Metropolitan Hilarion also said he is hoping Justin Welby will firmly defend the traditional biblical understanding of marriage as a union between a man and a woman "to prevent secular society from forcing on the Church of England the recognition of some forms of cohabitation which were never considered marriage by Christian churches..."

Read it all

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

What a Bishop we have today!

+A scholar
+A pastor to his clergy and la
ity
+Supported by most of his Diocese
+Not supported by members of the National leadership
+Biblically and Theologically orthodox but in uninformed opinions of some canonically disobedient
+Maligned by a small group
+Censure by fellow bishops
+Caring and loving and yet tenacious
+Believes that Anglicanism is a continuation of the Church founded by Christ Himself, that made its way to the British Isles long before St. Augustine was sent from Rome
+More concerned with pleasing God than pleasing man

That is the Bishop we remember today, the Rt. Revd Edward King, Bishop of Lincoln, born on the Feast of St. Thomas a Becket 1829 and dying on March 8, 1910, 102 years ago today. What a remarkable servant of God he was, and if his contemporaries, whose names are long forgotten, had any idea that he would be remembered in the Church Calendar, they would have been astounded. After all he was found guilty by the cclesiastical Court of the Church of England for simply believing that the Church must be true to Her roots.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Church History • Parish Ministry • Ministry of the Ordained • Preaching / Homiletics • * South Carolina • * Theology • Ethics / Moral Theology • Pastoral Theology

In the first major test of his leadership of the worldwide Anglican Communion the Most Rev Justin Welby will be warned that the Church’s move risks alienating millions of traditionalist Anglicans in Africa and Asia.

Leaders of churches around the world are flying to Britain for Archbishop Welby’s formal installation at Canterbury cathedral next month, when some of them will meet the Archbishop for the first time.

Many want the new spiritual head of the 80-million strong Communion to call for an end to “divisive” moves away from traditional church teaching on sexuality, such as the ordination of [non-celibate] gay clergy as bishops.

Read it all.

Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Justin Welby • Anglican Provinces • Church of England (CoE) • CoE Bishops

...To help the Working Group in its challenging task and to encourage a continuing process of discernment and reflection across the Church of England the House agreed at its meeting yesterday that it would be helpful for Synod members to have this note, which reports on the various discussions of recent weeks and provides an early opportunity for comments and suggestions on the ideas and issues that are beginning to emerge....

Read it all [pdf] and there is a web version here and a press release from the Church of England here

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

The Bishop of Oxford, the Rt Revd John Pritchard, has briefed the Bishops that, despite the Government's insistence that RE remains a legal requirement, its policies are sending the subject into "a spiral of decline".

The letter was written last month, shortly after a meeting of Bishop Pritchard, who chairs the C of E's Board of Education, with the Minister of State for Education, David Laws.

Bishop Pritchard writes: "It's clear that the Government has no real interest in RE because they see it as a scary nuisance, and its protected status as a guarantee that all is well. It isn't." The Bishop writes of the effect of excluding RE from the EBacc core syllabus, and halving the training places for specialist teachers.

Read it all.

Update: Also, please see Statement from Church of England’s Board of Education on today’s expected announcement of dropping plans for Ebacc.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Education • Religion & Culture • * International News & Commentary • England / UK

the House went on to consider issues arising from its current all male membership. It decided that until such time as there are six female members of the House, following the admission of women to the episcopate, a number of senior women clergy should be given the right to attend and speak at meetings of the House as participant observers. The intention is that eight members would be elected regionally from within bishops' senior staff teams (that include deans, archdeacons and others). ....

Read it all

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

The Bishop of Wakefield, the Rt Rev Stephen Platten, has called on people to pray for the whole food production chain from struggling farmers, in the UK and elsewhere, to those that do not have enough to eat.

Backing the Enough Food For Everyone If campaign, the Bishop emphasised the call for governments, companies and individuals to work together to take the necessary steps to reduce the millions currently going hungry and the amount of food wasted.

At the other end of the food chain, he added, those who produce food also need prayers. Farmers in the UK, for example, are facing cuts in their income of up to 50 per cent due to weather damage, according to latest estimates from the Department for the Environment, Food and Rural Affairs.

Read it all and see what you make of the prayers.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Spirituality/Prayer • * Culture-Watch • Dieting/Food/Nutrition • Poverty

In our supposedly "secular" culture, the Church of England seems to have succumbed to the idea that theological ideas do not matter very much, and this may bespeak a deeper malaise even than the current crisis itself. Young people are turning back to the Church, longing for spiritual and intellectual bread; by and large stones await them, even despite a most promising new generation of young priest-scholars (women and men) who are beginning to rise through the ecclesial ranks. Perhaps in a generation things will be different.

But for the moment the Church has in effect signed its own theological death warrant. At the end of this summer, amid a new storm of fury about a confused conservative amendment to the Measure (astonishingly backed by both Archbishops to placate the defectors), I was invited to address the House of Bishops on "the theology of women bishops." I made the following three points, and stand by them:

we cannot compromise on the historic theology of the bishop as locus of unity;
we must return afresh to our distinctively Anglican notions of reason and tradition to solve this crisis, not lapse into rational incoherence; and
we must resist in the Church the supervenience of bureaucratic thinking (with all its busy political pragmatism) over theological and spiritual seriousness.

I offer here just a brief further expansion on each of these points.

Read it all.

Filed under: * Anglican - Episcopal • - Anglican: Commentary • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Women • * Theology

The Right Revd Justin Welby, Bishop of Durham and Archbishop of Canterbury Elect, tonight (Monday January 28) bade farewell to the Durham Diocese with a message of hope for the people he is leaving behind.

Bishop Justin attended a service of farewell, thanks and celebration at Durham Cathedral in what was his last public appearance in the diocese before he receives his legal title as Archbishop of Canterbury.

Bishop Justin will cease to be Bishop of Durham and have the legal title bestowed on him as Archbishop of Canterbury at 12 noon on the 4th February at a formal service in St Paul’s Cathedral in London. His public ministry will be inaugurated at an enthronement service at Canterbury Cathedral on 21st March.

Read it all.

Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Justin Welby • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Parish Ministry

Dear Brothers and Sisters in Christ

It is with a sad heart but with a prayerful sense of rightness that I shall be leaving the Diocese on my 65th birthday in August after 15 years as Bishop of Liverpool. The Queen has graciously accepted my resignation.

I have shared these things with my senior colleagues, a number of whom are of a similar age, and this means that by going first I shall be giving my successor the opportunity in due course to form his own leadership team to take the diocese forward. As I made clear in my last Presidential Address leadership is crucial to the church’s future at both a local and diocesan level. A key aspect of leadership is the refreshment of vision and purpose in and for each generation. The next Bishop of Liverpool will be able to shape his leadership team around his vision and priorities for the future....

Read it all and there is a big Liverpool Echo article there also.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

"On one occasion I was travelling with the late lamented Bishop Weeks, then a simple minister. I went with him on a visit to a friend in the country. While I was in the railway carriage with him, a gentleman attacked him, knowing that he was a friend of missions. The gentleman said, 'What are the missionaries doing abroad? We don't know anything about their movements. We pay them well, but we don't hear anything about them. I suppose they are sitting down quietly and making themselves comfortable.' Mr. Weeks did not say anything in reply, I having made a sign to him not to do so. After the gentleman had exhausted what he had to say, I said to him, 'Well, sir, I beg to present myself to you as a result of the labours of the missionaries which you have just been depreciating;' and I pointed to Mr. Weeks as the means of my having become a Christian, and having been brought to this country as a Christian minister. The gentleman was so startled that he had nothing more to say in the way of objection, and the subsequent conversation between him and Mr. Weeks turned upon missionary topics. On the banks of the Niger, where we have not been privileged to be ushered in by European missionaries, native teachers have maintained their footing among their own people. Their countrymen look upon them as very much superior to themselves in knowledge and in every other respect, and listen to them with very great attention when they preach to them the Gospel of our salvation."

On St. Peter's Day, 1864, perhaps the most important event of his life took place, when in Canterbury Cathedral Samuel Crowther was consecrated as the first Bishop of the Niger. The scene was a memorable one, and is not likely to be forgotten by those who stood in the vast crowd which filled every aisle of the grand cathedral that day. The license of Her Majesty had been duly promulgated in these terms:--

"We do by this our license under our royal signet and sign manual authorise and empower you the said Reverend Samuel Adjai Crowther to be Bishop of the United Church of England and Ireland in the said countries in Western Africa beyond the limits of our dominions."

When the service began it was an impressive sight to see the Archbishop of Canterbury, attended by live other Bishops, enter the choir; and following them the three Bishops to receive the solemn rite of consecration, viz: the new Bishop of Peterborough, the new Bishop of Tasmania, and the new Bishop of the Niger. Remembering, as doubtless many did, the touching history of his childhood and early struggles as a slave, not a, few in that vast building were moved to tears as [118/119] the African clergyman humbly knelt in God's glorious house to receive the seals of the high office of Shepherd in His earthly fold. Most of all must one heart have been affected, that of Airs. Weeks, the missionary's wife, at whose knee he received his first lessons in the way of the Lord.

No one could fail to see how God had called forth this native from the degradation of a boyhood of slavery, to become a chosen vessel in His service. He had proved himself as a true-hearted standard-bearer of the Cross in much toil and patient endurance, and it was meet that to him should be committed the spiritual interests of the district in which he had spent hitherto nearly the whole of his life since he became a Christian.

On his immediate return to the Niger, the work began afresh with renewed energy. Special attention was given to the Delta, for King Pepple, having been on a visit to England, made an application to the Bishop of London to send missionaries to his dominions. A more degraded district was not to be found in Africa. Although its trade was very flourishing, being one of the chief markets for palm oil, the people were sunk in the lowest vices and superstitions. At the time of which we speak, when Bishop Crowther was forming the Christian Church there, the shocking practice of cannibalism was not yet wholly given up, and the people were entirely under the power of the priests of the Juju or fetish worship. As in Dahomey, no regard for human life seems to have existed; men were sacrificed at every high festival, and at the burial of any of their chief men a number of poor creatures would be slaughtered. The ghastly spectacle of their temple, paved and elaborately decorated with human bones, showed the ferocity of their religion.

In the midst of this awful darkness came Bishop Crowther and his fellow-helpers, bearing the light of the Gospel, and in due time many believed and were saved. It was as in the early Church of the first centuries, the adherents of the new religion were mostly slaves, and to escape their persecutors had to meet for worship and counsel in retired places.

--Jesse Page, Samuel Crowther: The Slave Boy Who Became Bishop of the Niger (London, 1892), Chapter Ten (emphasis mine)

Filed under: * Anglican - Episcopal • Archbishop of Canterbury • Anglican Provinces • Church of England (CoE) • CoE Bishops • Church of Nigeria • * Christian Life / Church Life • Church History • Missions • Parish Ministry • Evangelism and Church Growth • * Theology • Anthropology • Christology • Soteriology • Theology: Scripture

Meeting of the House of Laity on Friday January 18th

The documents relating to today's meeting of the House of Laity at 1.30pm [9:30 am EST] are available here:
http://www.churchofengland.org/about-us/structure/general-synod/about-general-synod/house-of-laity.aspx

To listen online live go to:
http://www.premier.org.uk/synod
-----------------------------------
Papers issued for the Meeting
Agenda
Leicester Cathedral Lay Canon Stephen Barney's Motion of no confidence in the Chair of the House of Laity [HL(13)01A]
Unedited transcript of Dr Giddings’s speech [HL(13)01B]

Background posts from T19:
(York Press) Leicester Cathedral Dean moved to York gives Interview, December 21, 2012 at 8:29 am
Leicester Cathedral Lay Canon Stephen Barney attempts to Depose Dr Giddings over women bishops December 21, 2012 at 8:40 am
Peter Ould Rebuts Leicester Cathedral Lay Canon Stephen Barney’s Deposition Attempt, December 21, 2012 at 9:11 am
Bishop Pete Broadbent Comments on Leicester Cathedral Lay Canon Stephen Barney’s Confidence Motion, December 21, 2012 at 11:37 am
The Rev John Richardson: How Much to Go After Philip Giddings?, January 15, 2013 at 6:09 am
AAC: Canon Chris Sugden on the CofE Laity Meeting on Friday, January 16, 2013 at 9:01 am
+Justin Welby’s Response to Leicester Cathedral Lay Canon Stephen Barney’s Attack on Dr Giddings, January 19, 2013 at 8:28 am
(Ang. C. Inst.) Andrew Goddard—Bishops and Civil Partnerships II: Still More Questions Than Answers, January 19, 2013 at 11:31 am
(Church Times) House of Laity bid to oust Philip Giddings fails, January 19, 2013 at 4:00 pm
(CEN) House of Laity Chair survives vote of no confidence, January 19, 2013 at 4:22 pm
CofE Lay Synod Member Sarah Finch Reports from the floor of the House of Laity debate, January 21, 2013 at 8:09 am
Cranmer on Leicester Cathedral Lay Canon Stephen Barney’s Daughter’s Report for Channel 4 News, January 21, 2013 at 8:14 am

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

Responding to the debate, Dr Giddings said that he had "no choice" about when he spoke in the women-bishops debate. His words had not been intended to undermine or personally criticise Bishop Welby, but, in any case, he had offered "an apology for any offence my words may have caused him".

Bishop Welby's reply was quoted to the Synod, with permission: "It never crossed my mind that you were in the slightest being offensive, discourteous, impolite, [or disrespectful]. . . I did think you were wrong! You thought I was, but we really need to be able to disagree, as I am sure you do agree."

Read it all.

Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Justin Welby • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Parish Ministry • Ministry of the Laity • * Culture-Watch • Women

The House may have simply followed the Sodor and Man Review recommendations and put the Church back to where it was in June 2011 with the Equality Act advice but no formal policy of a moratorium. If so, then this minimum change needs to be clearly stated. In addition, given the bishops imposed a moratorium in order not to pre-empt the review’s work, there should be no problem in publishing at least those parts of the review’s work which “show the working” behind this decision and led to lifting the moratorium and making no additional requirements. It is however, possible that the Review’s proposal has been rejected by the House and/or we are not now back to where we were before the moratorium. If this is the case then the House needs to make clear what has happened and the details of the church’s new situation. In this scenario there is much more to explain to the church, including the wider Communion, and recent statements appealing to “natural justice” will not be sufficient.

Read it all.

Filed under: * Anglican - Episcopal • - Anglican: Analysis • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Law & Legal Issues • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * International News & Commentary • England / UK • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

“It never crossed my mind that you were in the slightest bit offensive, discourteous, impolite, disrespectful or anything other than engaging very appropriately in discussion of a serious issue. I did think you were wrong. You thought I was. But we really need to be able to disagree as I am sure you do agree.”

Read the whole of the Transcript of Dr Philip Giddings' Speech

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

On Friday there will be an unprecedented and "extraordinary" meeting of the House of Laity of General Synod. This meeting has been called to vote on a no-confidence motion in its chairman, Dr Philip Giddings. It is estimated that the gathering will cost 38,000. (GBP)

This is part of the fallout of the result of the vote on Women Bishops on November 20th....
.....................................................
Tom Sutcliffe, who is a well known liberal Anglican layman, further argues that:

The basis of the no confidence motion is that Giddings spoke against the Measure and voted against it . Stephen Barney seems to believe Philip should have tugged his forelock at the about-to-be Archbishop Welby whose speech supporting the Measure his immediately followed. Barney's motion (which amounts to a demand for self-censorship by the chair of the laity, and will destroy the value of having a chair of laity if it succeeds since all future chairs would have constantly to look over their shoulders and curtail their independence of thought and action) is also fired by his objection that Giddings making a good speech may have influenced how people voted. Would Barney have minded less if the speech had been bad? What nonsense! The basis of his intended censure of Giddings (and all of us who voted like him) is that we should have been happy to be rubber stamps - since any alternative to rubber-stamping the house of bishops' near unanimity in favour of the Measure was bound to damage the church in the eyes of the British electorate.

Barney is veering, I think, towards fascism.

Read it all

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

...both the decision to permit clergy to enter civil partnerships and this latest decision which some call it a “local option,”are wrong and were taken without prior consultation or consensus with the rest of the Anglican Communion at a time when the Communion is still facing major challenges of disunity. It is contrary to “the inter-dependence” which we try to affirm between churches within the Communion. Moreover, it does not only widen the gap between the Church of England and Anglicans in the Global South, it also widens the gap between the Anglican Communion and our ecumenical partners. Further, it jeopardizes the relationship between us Anglicans living in the Global South and followers of other faiths, and gives opportunities to exploit such departure of moral standards that this type of decision may provide.

The Church, more than any time before, needs to stand firm for the faith once received from Jesus Christ through the Apostles and not yield to the pressures of the society! In other words, the Church needs to be“salt” and “light”and to present a distinctive message from that of the secular world around us.

We strongly urge the Church of England to reconsider this divisive decision.

________________________________________________________________

The Global South of the Anglican Communion
Secretariat: 37, St Paul Road, Vacoas, Mauritius . Email: dioang@intnet.mu Telephone: +(230) 686-5158 . Facsimile: +(230) 697-1096

12 January 2013

Statement from the Primates of the Global South of the Anglican Communion

We, Primates of the Global South of the Anglican Communion, are deeply concerned and worried by the recent decision of the Church of England’s House of Bishops which approves that clergy living in civil partnerships can be candidates to the episcopate.There is already an ambiguity regarding civil partnerships per se. We learnt that most civil partnerships, according to the Office for National Statistics in the UK, take place among the most sexually active age group. In addition dissolutions of civil partnerships are now increasing especially in the last few years. This puts into question the motives behind this civil partnership and adds to our confusion in the Global South.

When the Church of England allowed civil partnerships in 2005, they said that “The House of Bishops does not regard entering into a civil partnership as intrinsically incompatible with holy orders, provided the person concerned is willing to give assurances to his or her bishop that the relationship is consistent with the standards for the clergy set out in Issues in Human Sexuality.” Now, with allowing candidates for episcopacy to do the same, to whom should they give assurances? Clarification on this point is needed.

Sadly, both the decision to permit clergy to enter civil partnerships and this latest decision which some call it a “local option,” are wrong and were taken without prior consultation or consensus with the rest of the Anglican Communion at a time when the Communion is still facing major challenges of disunity. It is contrary to “the inter-dependence” which we try to affirm between churches within the Communion. Moreover, it does not only widen the gap between the Church of England and Anglicans in the Global South, it also widens the gap between the Anglican Communion and our ecumenical partners. Further, it jeopardizes the relationship between us Anglicans living in the Global South and followers of other faiths, and gives opportunities to exploit such departure of moral standards that this type of decision may provide.

The Church, more than any time before, needs to stand firm for the faith once received from Jesus Christ through the Apostles and not yield to the pressures of the society! In other words, the Church needs to be “salt” and “light” and to present a distinctive message from that of the secular world around us.

We strongly urge the Church of England to reconsider this divisive decision.

+ Mouneer Egypt
The Most Revd Dr. Mouneer Hanna Anis
Bishop of Egypt with North Africa and the Horn of Africa
Chairman, Global South Primates Steering Committee

++Nicholas Abuja
The Most Revd Nicholas Okoh
Primate of All Nigeria Bishop of Abuja
Vice-Chairman, Global South Primates Steering Committee

++ Ian Maritius
The Most Revd Ian Ernest
Primate of the Indian Ocean Bishop of Mauritius
Hon. General Secretary, Global South Primates Steering Committee

++Bolly Kuching
The Most Revd Datuk Bolly Lapok
Primate of South East Asia Bishop of Kuching
Hon. General Treasurer, Global South Primates Steering Committee

++ Stephen Yangon
The Most Revd Stephen Than Myint Oo
Primate of Myanmar Bishop of Yangon
Member, Global South Primates Steering Committee

++Eluid Nairobi
The Most Revd Dr. Eluid Wabukala
Primate of Kenya Bishop of Nairobi
Member, Global South Primates Steering Committee

++Bernard Matana
The Most Revd Bernard Nhatori
Primate of Burundi Bishop of Matana
Member, Global South Primates Steering Committee

++Hector Chile
The Most Revd Hector “Tito” Zavala
Primate of the Southern Cone Bishop of Chile
Member, Global South Primates Steering Committee

++Henri Kinshasa
The Most Revd Kahwa Henri Isingoma
Primate of Congo Bishop of Kinshasa
Member, Global South Primates Steering Committee

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

He may be away from his desk, but I've not yet had a reply from my email to Nicholas Hills, the Secretary to the House of Laity of the General Synod, that I sent almost two weeks ago.

In it, I asked him for a "ball-park figure for the likely cost of the House of Laity meeting in January to consider the vote of 'no confidence' in the Chair, Philip Giddings".

Like I said in the email, it was obviously a busy time (even busier now, I guess), but then it can't be an easy time for Philip either.

A true estimate of the cost must be hard to gauge, given that it will include travel and subsistence, and perhaps even time off work, for all the members. However, there must be some obvious daily costs that one can work out from the usual gatherings of the Synod (a sort of 'total minus the clergy and bishops' would do it, I guess).

Nevertheless, in these days of austerity and the need to reduce unnecessary expenditure, we who are paying for it through our quotas etc surely have a right to ask and to know.

We also have the right to know why this meeting is being called. Below is the email sent to all members of the House of Laity setting out the reasons for which Canon Stephen Barney is calling for this special meeting. Judge for yourself whether you think this is a justifiable reason for taking this course of action.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops

The African church's objections were not to the appointment of men to the episcopate who had a same-sex sexual orientation, but to clergy who had contracted a gay civil partnership being appointed to the episcopate. The proviso that such relationships were celibate only when they involved the clergy of the Church of England was preposterous, one African bishop told Anglican Ink.

Archbishop Stanley Ntagali of Uganda said the House of Bishops’ decision “to allow clergy in civil partnerships to be eligible to become Bishops is really no different from allowing gay Bishops. This decision violates our Biblical faith and agreements within the Anglican Communion.”

The decision to permit partnered gay clergy to serve as bishops “only makes the brokenness of the Communion worse and is particularly disheartening coming from the Mother Church,” he argued.

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • Church of Nigeria • * Culture-Watch • Law & Legal Issues • Marriage & Family • Sexuality • --Civil Unions & Partnerships • * Theology • Ethics / Moral Theology • Theology: Scripture

Bishop Paterson was appointed to chair a group looking into whether clergy in civil partnerships should be eligible for nomination to the episcopate ( News, 2 December 2011). The House of Bishops had recommended a moratorium on such appointments until the group reported ( News, 8 July 2011).

Speaking on Monday, Bishop Paterson said that the group - whose other members were the Bishop of Portsmouth, the Rt Revd Christopher Foster, and the Bishop of Dorchester, the Rt Revd Colin Fletcher - had produced a 20-page report for the House of Bishops in May last year.

The group's report examined three questions: should the moratorium be maintained or not? If not, should there be any additional requirements made of candidates for the episcopate that would not be made of those seeking a parish appointment? If so, what should those additional requirements be?

Read it all.

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Culture-Watch • Law & Legal Issues • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * International News & Commentary • England / UK

1. The Bishops of the Church of Nigeria (Anglican Communion) meeting for their annual retreat held from Jan 7/11, 2013, at the Ibru Centre, Agbarha Otor, Delta State, Nigeria, heard with dismay the news of the recent action of the Church of England House of Bishops. The decision to permit homosexual clergy in civil partnerships to now be considered for the episcopacy is one step removed from the moral precipice that we have already witnessed in The Episcopal Church (USA) and the Anglican Church of Canada.

2. When the Church of England failed to exercise its legal and moral right to opt out of the civil partnerships legislation in 2005 warnings were given in England and around the Anglican Communion that this was a first step towards the recognition and institutionalization of behaviour contrary to the plain teaching of scripture and reaffirmed for all Anglicans by the 1998 Lambeth Conference in its Resolution 1.10. Sadly those warnings were ignored and we now face the next step in a process that could very well shatter whatever hopes we had for healing and reconciliation within our beloved Communion.

3. We are also grieved by the timing of this decision coming only days before the retirement of Archbishop Rowan Williams and before Bishop Justin Welby becomes the new Archbishop of Canterbury. We urge the House of Bishops to reconsider their decision so as to allow for a full, prayerful and sober reflection on the call on all clergy, especially bishops, to live holy lives and not encourage what are, at best, morally ambiguous partnerships that make it impossible for a bishop to be a wholesome example to the flock. Especially since the supposed assurances of celibacy, while perhaps well intentioned, are both unworkable and unenforceable.

4. As a House of Bishops, while we acknowledge that we all fall short of God's call to holiness, we dare not compromise the clear teaching of our Lord on faithfulness within Holy Matrimony and chastity outside of it. Sadly we must also declare that if the Church of England continues in this contrary direction we must further separate ourselves from it and we are prepared to take the same actions as those prompted by the decisions of The Episcopal Church (USA) and the Anglican Church of Canada ten years ago.

5. In all of this we continue to give thanks for the mercy of God newly revealed to us in this season of The Epiphany and we are filled with gratitude for the millions of faithful Anglicans within the GAFCON/FCA community who have not ‘bowed the knee' to the contemporary idols of secularism and moral expediency.

6. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

In Christ's service,

--(The Most Rev.) Nicholas D. Okoh is Archbishop, Metropolitan and Primate of Nogeria

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • Church of Nigeria • * Culture-Watch • Law & Legal Issues • Marriage & Family • Religion & Culture • Sexuality • --Civil Unions & Partnerships • * International News & Commentary • England / UK • * Theology • Anthropology • Ethics / Moral Theology • Theology: Scripture

A spokesman for the Church of England told Anglican Ink the decision to end the moratorium was not a reversal of policy, but an extension of the policy adopted in 2005 for the ordination of deacons and priests to now include episcopal appointments.

Liberal activists welcomed the announcement, seeing in the end of the moratorium a step forward towards the full inclusion of gays and lesbians into the life of the Church of England. The Lesbian and Gay Christian Movement’s chief executive the Rev Sharon Ferguson noted that “removing the ban on bishops in civil partnerships is a positive measure but we must now see it come to fruition.”

However Dr. Philip Giddings and Canon Chris Sugden of Anglican Mainstream argued a “decision to move from the current position would be a grave departure from the Church's doctrine and discipline it should be made by Bishops in Synod not by Bishops alone."

Read it all.

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(Via email--KSH).

It is very discouraging to hear that the Church of England, which once brought the Gospel of Jesus Christ to Uganda, has taken such a significant step away from that very gospel that brought life, light, and hope to us.

The recent decision of the House of Bishops to allow clergy in civil partnerships to be eligible to become Bishops is really no different from allowing gay Bishops. This decision violates our Biblical faith and agreements within the Anglican Communion.

When the American Church made this decision in 2003 it tore the fabric of the Anglican Communion at its deepest level. This decision only makes the brokenness of the Communion worse and is particularly disheartening coming from the Mother Church.

We stand with those in the Church of England who continue to stand for the Biblical and historic faith and practice of the Church.

Our grief and sense of betrayal are beyond words.

(The Most Rev.) Stanley Ntagali is Archbishop, Church of Uganda

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Read it all.

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The leader of a global group of traditional Anglicans has condemned the Church of England for “compromising with the secular preoccupations of the West” in an attack that significantly ratchets up the latest fallout between liberals and conservative over the thorny issue of homosexuality.

Archbishop Eliud Wabukala, the Primate of Kenya and the leader of the influential Fellowship of Confessing Anglicans, made the comments in a statement reacting to the recent decision by the Church of England to lift the ban on gay but celibate men becoming bishops.

The Fellowship of Confessing Anglicans represents conservative congregations in North America, Europe, Africa, Asia and Australia who are vehemently opposed to same sex unions and gay clerics. They formed four years ago and threatened to break away from the global Anglican Communion if openly gay men continued to be welcomed as clerics in more liberal dioceses such as the United States and Britain.

Read it all.

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This being the Ephiphany, churchgoing Anglicans will be on the receiving end of any variety of sermons on the visit by the three kings to the infant Christ. There won’t, by and large, then, be much attention given to the whole issue of gay bishops. No attention at all, probably.

You’d never think it, though, judging from the broadcast and press reaction to the news. On the Radio 4 Today programme yesterday, the presenter said sternly to one conservative Anglican, Norman Russell, the Archdeacon of Oxford, that the fuss over the issue of gay bishops just goes to show why people are turned off by the church: it can only ever think about sex. The archdeacon replied mildly that this wasn’t quite the case: the church did talk about other things.

Russell could have made a stronger case. He could have said, nope, it’s not the church that’s obsessed by sex; it’s journalists. The only reason why it feels like the church spends its time arguing about sex and gender is that these are the sole issues that are taken up in broadcast discussions about religion.

Read it all (and note that she references the BBC programme segment posted already below).

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The Church of England is to end a moratorium on gay clergy becoming bishops.
The Church's House of Bishops will allow clergy in civil partnerships to be appointed as bishops if they promise to be celibate.
On BBC Radio 4's Today programme, questions were raised about whether people may think the church is obsessed with sex....

Read or, better, listen to it all.

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A troubling year lies ahead for church and state relations. All the signs are that Members of Parliament are flexing their muscles over the General Synod vote on women bishops.

They would like nothing less than to bounce the Church of England into an early decision, and some are actively seeking to interfere with a decision-making process that uniquely ties the Church and State together. Many supporters of women bishops will welcome this support from Parliament for their cause. Many of us agree that the Church of England must act quickly to resolve a question that has already been settled, not least by the overwhelming support of diocesan Synods. But threats from Parliament are unhelpful for many reasons.

In particular, dispersed power and the separation of British institutions are fundamental to our constitution. If any British institution seeks greater powers over another the balance of the British state is upset. We should expect Members of Parliament to exercise great restraint when it comes to their power. An over-mighty Parliament is as much a danger as an over-mighty Church. Both have their own respective responsibilities and rights and to overstep these is to upset a balance that has been worked out over centuries.

Religious freedom is threatened by a state that seeks to impose its own thinking on the Church. This is why the government’s pretence that it can outlaw the Church of England and the Church in Wales from ‘opting-in’ to same-sex marriage is such a curious claim. It misunderstands the nature of marriage itself, which cannot be divided into civil and religious marriage. It forgets that canon law is also the law of the land. And it is an overreaching of government power.

The fourth element of the so-called quadruple lock is merely a recognition of the status quo, that only the churches can initiate change to their own canon law. Any move to compel the Church in one direction or another is completely unacceptable.

--Church of England Newspaper, January 6, 2013 edition

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Shortly before Christmas, Church House published a 13-point summary of business conducted by the House of Bishops when it met on 10 and 11 December. Point 7 of this, which has caused some confusion in online forums and among campaigners, said that the Bishops "considered an interim report from the group chaired by Sir Joseph Pilling on the Church of England's approach to human sexuality". This group was set up in January 2012, with a wider remit than the group chaired by Bishop Paterson, which was looking specifically at civil partnerships.

The summary said that the Bishops did "not intend to issue a further pastoral statement on civil partnerships" until the Pilling group concluded its work later this year. It did not mention the work of Bishop [Robert] Paterson's group.

The summary, however, went on to say that the Bishops "confirmed that the requirements in the 2005 statement concerning the eligibility for ordination of those in civil partnerships whose relationships are consistent with the teaching of the Church of England apply equally in relation to the episcopate"

Read it all.

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During an emotional debate in July 2008, however, every one of those proposals was in turn rejected by the Synod in favour of a simple Code of Practice, as supporters of women bishops expressed fears that the proposals for greater accommodation, enshrined in legislation, would result in women becoming “second-class” bishops, and assured the Synod that legislative provision should not be required if only we would all “trust the bishops.”

The Rt. Rev. Stephen Venner, then Bishop of Dover, a supporter of women as bishops, and generally regarded as a liberal, was in tears as he said that

for the first time in my life I feel ashamed. We have talked for hours about wanting to give an honourable place to those who disagree; we have been given opportunities for both views to flourish; we have turned down almost every realistic opportunity for the views of those who are opposed to flourish; ... and we still talk the talk of being inclusive and generous.

Both archbishops were clearly dismayed; at the end of the debate, the Archbishop of Canterbury abstained on the motion to proceed to the next stage.

In July 2010, the archbishops attempted to salvage the situation by bringing forward an amendment to introduce “coordinate jurisdiction.” Whilst an overall majority of Synod members supported the amendment, it fell in the House of Clergy by just five votes.

Read it all.

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Tucked away within a wider press release just before Christmas it has been announced that at their December meeting the Church of England’s House of Bishops decided that “the House does not intend to issue a further pastoral statement on civil partnerships” and that “the requirements in the 2005 statement concerning the eligibility for ordination of those in civil partnerships whose relationships are consistent with the teaching of the Church of England apply equally in relation to the episcopate”. The announcement is already beginning to gain attention and speculation as to its significance including at Changing Attitude and Thinking Anglicans but its full import remains largely unconsidered. What follows seeks to set this decision in context and highlight important questions that remain unanswered and issues that need addressing.

Read it all.

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For many, Christmas is a couple of weeks of massive over-consumption. Two facts say it all: four million Brussels sprouts are purchased in the week before Christmas, and more than 8,000 tons of wrapping paper are used at Christmas, which the Government estimates is enough to wrap the whole island of Guernsey!

--(The Rt. Rev.) David Gillett, Bishop of Bolton, a number of years ago (astute blog readers may know that he stepped down in 2008 to care for his wife).

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Perhaps we should not be so pessimistic. After all, history builds nodal points into the affairs of humankind which offer the prospect of change. Within a few short months, we will have a new governor of the Bank of England, a new director-general of the BBC, a new Archbishop of Canterbury. Maybe between them they can usher in simultaneous economic, cultural and spiritual renewal.

"Unhappy is the land that needs a hero," Brecht had his Galileo idealistically say. But this disconsolate country could do with more than one. We should not have unrealistic hopes. But Mark Carney, the new man at the helm of monetary policy and financial regulation, has a good track record as head of Canada's admittedly smaller central bank. Tony Hall comes to the BBC with not just a solid journalistic reputation but having now sorted out the financial, artistic and political mess at the Royal Opera House. And Justin Welby, a former oil executive turned priest, will arrive as the new Cantuar with useful experience of managing complex processes and organisations which should come in handy in a bitterly divided church which has lost much moral authority in speaking to the rest of society.

The challenges they each face are formidable....

Read it all.

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Rowan Williams has attended his last service as the archbishop of Canterbury at the city's cathedral, before he leaves office as leader of the Church of England and spiritual head of the 77 million-strong Anglican communion.

More than 700 people turned out to bid farewell to 62-year-old Williams before he officially departs as the 104th archbishop of Canterbury on Monday, following a 10-year tenure.

He will go on to take up the posts of master of Magdalene College, Cambridge, and chairman of the board of trustees of Christian Aid, the international development agency.

Read it all.

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The Rev. Philip North, Team Rector in the Old St Pancras Team Ministry, in London, this week with­drew his acceptance of his nomina­tion as Bishop of Whitby after pro­tests at his opposition to women bishops. He would have been the third opponent in suc­ces­sion to hold the appointment.

Read it all.

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Putting the piles of presents under the Christmas trees this year, I have not been able to get out of my mind the image of another tree and under it a young woman, sleeping rough, and then crushed as it toppled over in the recent storms in Exeter....

...there is one gift that we can all give, because it is something that we all have: we can give ourselves, and our care and attention to others, especially those in need, or who feel marginalised or alone.

Giving of ourselves is the best gift we can give and paradoxically the one which gives us the most back too. It was the gift that God gave us at Christmas; he gave it freely but not without cost.

Read it all.

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The best parties have something solid to celebrate, not just a desire to get out of one's mind. The shepherds went to see Jesus and went away celebrating because God had come to be with them. They were optimistic. Hope lived. And hope and joy are better when shared, in fact sharing them makes the, grow and gives them life.

So, my own sense this Christmas is one of optimism. I see people staffing food banks, sharing good things, sacrificing to give. Perhaps just going to see a neighbour, hurrying a bit less when someone wants to chat, we can all do that. Perhaps we can give something to someone who has had a rough year, make space for them to have hope and joy.

Read it all.

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A war in a measure unexpected, a war whose reality was unanticipated, a war which some thought would be over in a short time, became all too soon a reality. English public schoolboys and others who had compared shooting the enemy to a pheasant shoot, soon discovered a very different and terrible reality. Movements of troops took time. My father, when a boy in the brewery town of Alton in Hampshire, remembered the troops which had marched from the garrison town of Aldershot, camping on the Butts Green, as the first stage on their three day march before they prepared to move on to Southampton or Portsmouth to embark for France and Flanders. The journey to the front took time – as it took time as the first Christmas of the war approached for Christmas greetings and Christmas gifts to be brought to those at the front....

So what happened at the Christmas Truce in 1914? It was conditioned by the new situation of industrialised warfare, and in particular trench warfare. No longer were battles charges of cavalry, whirling swords and thrusts of spears, knights in armour, or even the firing of cannon balls.

Read it all.

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In 1996 I chaired an ecumenical commission which produced a report called The Search for Faith. The difference between this report and many others like it was that it immediately became a cause célèbre in the media. The reason was its treatment of contemporary spirituality which it described as "pick ‘n' mix" and as reflecting attitudes in culture not only to faith but to relationships, values and much else besides.

The report also examined the persistence of belief, and the need to believe, even if the need to belong is no longer felt with such intensity or felt at all. This is shown, again and again, in the large number of people who describe themselves as Christian when modest percentages of the general population go to church on a given Sunday.

It gave considerable attention to what I have recently called "nothing-but-ery", or a reductionist view of the universe and of the human condition—allegedly, but illegitimately, based on science. This is sometimes accompanied by an aggressive form of secularism which seeks to exclude religious discourse from the public sphere altogether, while continuing to espouse such values as the inherent dignity of human beings, or equality and freedom that have ultimately been derived from a religious and, more specifically, a Judaeo-Christian worldview. Such secularism favours individualism over community but also has a tendency to capitulate to culture. Not surprisingly, it is in thrall to scientific developments and can take a libertarian approach to how these are applied in the treatment of the embryo, the care of the person towards the end of life, or maintaining the integrity of the family in the face of assisted fertility technologies. In much of this, there is an implicit utilitarianism at work, with neglect of other considerations that may arise from a spiritual or deontological view of morality.

Read it all.

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I look back on the events of last week through the prism of her Christian life. On Monday and Tuesday the House of Bishops struggled to find the thread which would lead us through the Synodical Labyrinth. A committee of sixty, seated “cabaret-style” around tables, able — as one bishop remarked — to speak about once in every hour and a half is perhaps not the ideal forum in which to make decisions. The synodical work has to be done efficiently, but there was a reiterated sense that the Church at the national level needs a profound culture change.

I am proud to be a part of a church which I believe to be massively credible locally in our Diocese, through the work of saints like Sister Capel and those who have been recognised by Stuart Lipton’s report on Tottenham for their contribution to creating community in the borough. There are so many examples and, at a national level, it seems to me that the story this Christmas should be that the Church has recognised the plight of the thousands of children who need foster care, and is moving heaven and earth to meet their need. This is not an idea plucked out of thin air. A host of Christians are already involved, and I am aware of three clergy families who have recently volunteered themselves for this kind of front-line service. Kris Kandia of the Evangelical Alliance is also working on a wider initiative. The pressures of fostering are very great, so the potential of Christian communities in supporting families who decide to foster could be significant.

What would it take for this to be the story of our Church this Christmas? We should have to look and act more like a campaigning charity like Save the Children and less like a department of State.

Read it all (emphasis mine).

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The interests of God and Mammon were reconciled in a seasonal spirit this week to accommodate the diary commitments of the parliamentary banking commission’s most intriguing member – the future archbishop of Canterbury Justin Welby.

It is understood that Andrew Tyrie, chairman of the commission looking at the future shape of the City, delayed his report for a day to allow the current bishop of Durham to attend a carol service.

Such is Bishop Welby’s importance to the work of the commission that Mr Tyrie was said to have been insistent that he be there for the finalising of the report into the culture and behaviour of the banks.

Read it all.

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A meeting of the House of Bishops was held at Lambeth Palace on 10-11 December 2012. Those matters reported below reflect the items discussed and decisions agreed upon.

The House considered the consequences of the 20 November General Synod vote on the draft Bishops and Priests (Consecration and Ordination of Women) Measure. The House recognised and felt the profound and widespread sense of anger, grief and disappointment experienced by so many in the Church of England and beyond. The House considered that the present situation was unsustainable for all, whatever their convictions, and affirmed that the Church of England now had to resolve the issue through its own processes as a matter of great urgency. It was agreed that a statement from the House of Bishops on this issue would be released as soon as possible after the conclusion of the meeting.

The House expressed its gratitude and appreciation for the ministry of ordained women in the Church of England, and its sadness that recent events had left so many feeling undermined and undervalued....

Read it all.

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If we needed any fur ther evidence of the Church of England’s susceptibility to the ‘culture wars’ we need look no further than the withdrawal of Philip North from the bishopric of Whitby.

Read it all.

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The no confidence motion is a piece of illiberal vindictiveness simply unworthy of even being considered by the House of Laity. Philip Giddings is the Chair of the House; he is entitled to have his own views on the propriety of ordaining women to the episcopate and on whether or not the legislation before the Synod was fit for purpose. He is also charged with representing the views of those who are members of the House of Laity. His speech, if you read it, is measured and thoughtful. (I happen to think he's wrong in the conclusion that he reaches, but that's neither here nor there).

We have had over the years in Synod, Prolocutors (Clergy) and Chairs/Vice Chairs of the House of Laity whose positions on the ordination of women have variously been for and against. They have spoken from that particular viewpoint (David Silk and Norman Russell spring to mind as principled opponents/doubters).

By contrast, the argument in the proposer's paper is politically illiterate, incoherent, naive, and reeks of the sort of liberal intolerance that we have seen all too frequently in recent years within the Anglican Communion. I hope that the House will see sense and send this no confidence motion into the oblivion it deserves.

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I think this is very poor. Let’s get to the core of what Stephen’s complaints are, bullet by bullet. Each point below is directly related to the bullet in the text above.

1. Philip Giddings disagreed with Justin Welby - How is this possibly a reason to have no confidence in someone?
2. Philip Giddings disagreed with the majority if Bishops - How is this possibly a reason to have no confidence in someone?
3. Philip Giddings convinced some people to vote no - How is this possibly a reason to have no confidence in someone?
4. Philip Giddings spoke as “Chair of the House” – This is possibly the only point of merit, but in his speech Giddings specifically referred to his role as Chair for two purposes only. First, to congratulate Justin Welby on his appointment and second, to reflect a minority view which he may or may not hold to. Is it Canon Stephen’s position that the Chair of the House should not try to represent minority positions?
5. Some people in the wider public didn’t like the decision of the Church - So what? How is this possibly a reason to have no confidence in someone unless he and he alone made the decision?

There might now be a vote on a Single Clause which will provide poorer provision then Philip Giddings wants – So what? There might not be. One cannot blame Giddings for something that “might happen”.
The only point of any merit is that Giddings used his role of Chair of the House inappropriately, but given the content of his speech, it is very clear that he felt he was representing a minority position. Indeed, Giddings’ speech is interesting in that he at no point mentions his own theological position on the issue (he does mention he voted yes in 1992) but rather his concern for others’.

Lay members of General Synod should reject this motion outright. I think it also behoves supporters of introducing Women Bishops (like I have become this year) to publicly point out how ridiculous and damaging these kind of procedural actions actually are.

Read it all

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Motion of no confidence in the Chair of the House of Laity

My reason for asking members of the House to debate this motion is that I do not have confidence in our Chair since:
 His speech against the measure followed directly after Justin Welby’s and therefore I believe directly undermined what the Archbishop elect had said
 Since it was against it did not support the views of the House of Bishops as a whole
 Speaking as the Chair of our House his speech was instrumental in convincing some of the undecided members of the House to vote against
 I believe the speech was therefore a significant contributor to the reputational damage the Church of England is already suffering at the hands of the press, which is also manifest in the comments of the Prime Minister, the emerging reports of withdrawal of financial support, the angry reaction of church members and the disbelief and ridicule expressed by many of our secular friends, all of which I believe will damage the mission of our church
 The failure of the Measure is already giving momentum to the idea that the only likely solution now is a single clause Measure, which would result in a worse outcome for the minority groups than was on offer on Tuesday

I have always been one of the first to say that individuals must vote according to their consciences; however leaders have other responsibilities and accountabilities. I feel that if I am to support the leader of a group of which I am a member then that leader must show wise and good judgement and I do not believe that this has happened.
Canon Stephen Barney
Leicester 325

Read it all
See also: Agenda for Meeting of House of Laity on January 18, 2013 and Unedited Transcript and Guardian: Female bishops: chair of house of laity faces vote of no confidence

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VIVIENNE Faull pauses beneath the soaring bulk of York Minster, then gives Press photographer Matt Clark a glance. “Which way are we going in?” she asks. It’s a revealing moment. This is the woman who was last month named the new Dean of York
.........
The new Dean cuts a hugely likeable figure, with her slightly unruly hair and rumpled linen jacket over severe black clerical dress. But make no mistake: this is a formidably intelligent woman – and one with clear, outspoken views on issues such as women in the priesthood
.........
She thinks that the church is on a journey that will ultimately end in it accepting gay marriage – though not simply at the behest of Government.

“We have to take it step by step. But I hope that by the time I die we can see an acceptance of these sorts of partnerships as being something that can reflect the love of God.”

Read it all

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The Revd Philip North, Team Rector in the Old St Pancras Team Ministry, in London, this week with­drew his acceptance of his nomina­tion as Bishop of Whitby after pro­tests at his opposition to women bishops. He would have been the third opponent in suc­ces­sion to hold the appointment....

Read it all.

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The Church of England body responsible for the defeat of legislation to allow women bishops is to hold an emergency meeting to debate a motion of no confidence in its chairman.
The House of Laity is to meet next month to vote on a motion tabled by Canon Stephen Barney of Leicester that “this House has no confidence in Dr Philip Giddings as chair of this House”.
Canon Barney said he believed Dr Giddings was partly responsible for the “disbelief and ridicule” voiced against the Church of England after the vote against women bishops. He said he believed the vote had badly damaged the “mission” of the Church.

Read it all (requires subscription).

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New legislation to enable women to become bishops will be presented to the General Synod in July, the House of Bishops announced on Tuesday, after a two-day meeting at Lambeth Palace.

The Archbishops will set up a working group, drawn from all three Houses of Synod, its membership to be announced before Christmas. This group will arrange "facilitated discussion with a wide range of people with a variety of views" in the week of 4 February, when the General Synod was to have met.

Immediately after these discussions, the House of Bishops will meet and the elements of a new legislative package are expected to be decided at its meeting in May, in readiness for the July sessions.

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he Archbishops of Canterbury and York have appointed the Rt Rev Donald Allister, Bishop of Peterborough to succeed the Rt Rev Christopher Hill, Bishop of Guildford, as Chair of the Council for Christian Unity. Bishop Christopher will be stepping down at the end of June 2013 after a five-year term of office. The Bishop of Peterborough has been a member of the Council since 2006.

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Marriage is not the property of the Government nor is it the property of the Church, the Rt Rev Tim Stephens, Bishop of Leicester, reminded Parliament in a response to the Government statement on equal marriage in the House of Lords, today.

While the forms and legalities around marriage had evolved over time, he said, one fundamental feature had remained the same throughout: that marriage is a union of one man and one woman, a social institution that pre-dates both Church and State and has been the glue that has bound countless successive societies together.

The Bishop asked for assurances that, for example, teachers would not be disciplined for upholding traditional religious teachings and that proper time would be given for consultation.

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The House of Bishops of the Church of England met yesterday and today at Lambeth Palace and considered the implications of the General Synod's recent rejection of legislation to enable women to become bishops. The House had the benefit of participation in its discussion of the Very Rev Viv Faull, the Venerable Christine Hardman, Dr Paula Gooder, and Mrs Margaret Swinson, who had all previously served on the Steering Committee or Revision Committee for the legislation.

The House expressed its ongoing gratitude and appreciation for the ministry of ordained women in the Church of England, and its sadness that recent events should have left so many feeling undermined and undervalued. Effective response to this situation is a priority on which all are strongly agreed.

The House acknowledged the profound and widespread sense of anger, grief, and disappointment...

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It is worth noting that at no stage of the proceedings has there been a two-thirds majority in the House of Laity in favour of the proposals. After traditionalists repeatedly told the Synod that the proposed Code of Practice simply was not an adequate response to the substance of their theological objections to women bishops, it should have come as no surprise that the legislation was defeated. Advocates of women bishops should have realised that, much as they might have wished it otherwise, the Synodical process did what it was designed to do: ensure that major changes cannot be made without consensus, and that the majority cannot exercise tyranny over a substantial minority.

Instead, those of us who in good conscience voted against the measure have been collectively subjected to an outpouring of vitriol, bile, misrepresentation, and contempt, including (I am sorry to say) in some cases from other members of General Synod, through the media and social networks. Suddenly, there are cries that the House of Laity is unrepresentative of the laity at large, that the system is “broken,” and even that Parliament should intervene to impose women bishops on the church. Opponents of the measure are told that we have damaged the Church of England; we are caricatured as “extremists” and worse. We are threatened with a “single-clause measure” next time around, without even a Code of Practice to provide for those who cannot accept women as bishops. If ever there was a question whether legislative provision was really necessary — whether what was required was, after all, just more generous mutual trust — such an aspiration seems hopelessly naïve now.

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In a spooky, dare I say, godly coincidence, two of the world's important religions obtained new leaders in the past fortnight. What makes the coincidence seem so like divine providence is that both leaders started their vocational life not fired by the sacred but as industrialists.

The Coptic Church is now led by Pope Tawadros (Theodore) II, who ran a pharmaceutical factory until he saw the light. Former oil industry executive Justin Welby, meanwhile, was selected to be enthroned in March as the Archbishop of Canterbury, leader of the Anglican Communion.

Both had late onset religious conversions....


Read more: http://www.smh.com.au/opinion/blogs/godless-gross/a-tale-of-two-leaders-20121203-2apyg.html#ixzz2EbKcRdl9

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Britain's senior Anglican bishops will be tweeting their Christmas Day sermons for the first time this year.

The Archbishop of Canterbury and the archbishop-designate, as well as clergy and congregations around the UK, will be celebrating the birth of Jesus in a campaign making use of social media.

Worshippers in the Church's 16,000 parishes are being encouraged to tweet on Christmas Eve and Christmas Day.

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The following letter to the House of Bishops of the Church of England has been sent jointly by four organisations, Inclusive Church, Modern Church, Progressive Christianity Network and the Centre for Radical Christianity.....

We, the undersigned, deeply regret that the House of Laity of the General Synod of the Church of England failed to reach the two-thirds majority required to pass legislation enabling women to be ordained Bishop. This was a huge disappointment delivering a devastating blow to the Church of England and undermining its credibility among the people of the nation it seeks to serve. It is a missed opportunity to see women and men sharing fully in the mission, ministry and leadership of the Church of England. Other Anglican provinces have found a way of doing so and been enriched by the ministry of both male and female bishops as a consequence.

There is overwhelming support for women bishops in both the church and throughout the country. We have been discussing this issue for a generation and working on the details of this compromise legislation for over ten years. Almost 73% of General Synod members voted in favour of women bishops, challenging the legitimacy of a voting process that is able to frustrate the mandate of forty-two out of forty-four Diocesan Synods. This decision may be legally binding, but it carries no moral authority, undermining the process of representation the Synodical system is supposed to enshrine....

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Campaigners who want to see a fresh Measure to admit women to the episcopate at the General Synod next July may be disappointed, two bishops have suggested....

On Tuesday... the Bishop of Dover, the Rt Revd Trevor Willmott, suggested that the House "ought to be able to share with people a process" at the Synod in July. "That will lead in due course to fresh legislative proposals."

Also this week, the Bishop of Chester, Dr Peter Forster, called for a "concentrated period of reflection". There were "good reasons" why the legislative group and Synod had not pursued a single-clause Measure or "stronger safeguards", and "the greatest problem would be if we started the process quickly and ended up with another mess."

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After the General Synod failed to give Final Approval to the draft legislation on the ordination of women to the episcopate, I had hoped for a period of calm, prayer and reflection all round; and perhaps some sense of regret, on the part of the proponents of the Measure, that they had not got the legislation right. Of course, as we now know, this was very far from the case: instead, a media furore, and a sense from some quarters that those who had voted against the Measure need to be punished in the future for daring to step out of line.

We need to say very clearly, that we understand, and deeply regret, the pain, hurt and anger felt on the part of many women clergy and their supporters; that we value the huge contribution of ordained women to the life of the Church of England; and that we recognise the gifts which God has given in and through their ministries.

However, we also need to challenge some errors and misunderstandings which have been widespread since the vote was taken....

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The parliamentary reaction to this week’s synod vote tells a powerful tale. Wearing his Garrick Club tie, the Second Church Estates Commissioner answered questions from MP's, all of whom expressed amazement and moral repugnance about the official and institutionalised sexism of the Established Church. (note to overseas readers — The Garrick Club is an exclusive Gentleman's club in the West End).

The Garrick Club Tie Gaffe (if such it was) underlined an important aspect of the problem: the Church claims to be far more than a private organisation like a golf club, masonic lodge, or Gentleman's London hang-out. It claims to be good news for everyone, and the fury of our legislators when they see it acting as though it were a private club, disconnected from society, was unmistakable....

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Members of the Church of England’s ‘parliament’ are attempting to oust one of its most senior figures following the defeat of legislation to allow women bishops.

In a dramatic move, members of the General Synod’s House of Laity have secretly called an emergency meeting so they can hold a vote of no confidence in their Chair, Dr Philip Giddings, who spoke forcefully against the reform.

They believe that, if Dr Giddings is forced out, the move could help Church leaders get around the rules and bring back the legislation before a new Synod is elected in three years’ time.

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Devon's new bishop has been officially consecrated in a ceremony conducted by the outgoing Archbishop of Canterbury.

The Right Reverend Nick McKinnel - the former rector of the Minster Church of St Andrew in Plymouth - was ordained as the Anglican Bishop of Crediton at Southwark Cathedral.

The appointment was announced by the Diocese of Exeter in October.

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In the fallout [over the recent vote on Women Bishops], the former Archbishop of Canterbury Lord Carey, in an interview with this newspaper, urged Justin Welby, the incoming archbishop, to push through reform regardless, and there were mutterings in the Shadow Cabinet of changing the law so the Church would no longer be immune to charges of sexual discrimination. Hitchiner, though, “shocked” and “sad” as she was, and critical as she is of the overrepresentation in General Synod of people “on the more conservative end of the spectrum”, and the disproportionate amount of airtime they were given “to go back to discussions that were being held 20 years ago about why they felt uncomfortable with the idea of women priests”, says that she is wary of tampering with the system: “I think we stuck to the system and nothing went wrong. That’s the most frustrating thing. I would be happier in the long run without changing the system, without making special arrangements.”

The appointment of women bishops is, she thinks, an “unstoppable train. It is bound to happen.” She feels torn, she says. “As a feminist I believe that women shouldn’t be held back from anything. Women have worked very hard, whether they’re religious or not, to make sure that is the case. But having said that, I also think that if the Church is dictated to by society or the State it ceases to be a church.”

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