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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Civil rights attorney Benjamin Crump remembers representing the family of 17-year-old Trayvon Martin, an unarmed black male who was fatally shot in February 2012 in Sanford, Florida.
The shooter, George Zimmerman, was a neighborhood watch volunteer who was found not guilty in a high-profile murder trial.
The verdict, among others Crump has seen, has left minority communities feeling like second-class citizens, he said Sunday at Morris Street Baptist Church.
Read it all.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship * Culture-Watch Law & Legal Issues Race/Race Relations Religion & Culture Urban/City Life and Issues * Religion News & Commentary Ecumenical Relations * South Carolina
Clutching the blood-stained Bible she had with her when Dylann Roof executed nine family and friends around her, Felicia Sanders told the self-avowed white supremacist in court Wednesday that she still forgives him for his actions. They have scarred her life but haven't shaken her faith.
Addressing Roof the day after a jury sentenced him to death, Sanders said the mass shooting that killed nine black worshippers at Emanuel AME Church in June 2015 has left her unable to hear a balloon pop or an acorn fall without being startled. She can no longer shut her eyes when she prays.
But she will carry on, she told him, and continue to follow the words of God still clear in the battered Bible she cherishes.
"I brought my Bible to the courtroom ... shot up," she said. "It reminds me of the blood Jesus shed for me and you, Dylann Roof."
Read it all.
Filed under: * Culture-Watch Capital Punishment Law & Legal Issues Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * South Carolina * Theology Christology Theology: Scripture
Watch it all--NYC's finest indeed.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Law & Legal Issues Police/Fire Urban/City Life and Issues Violence * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
If the genetic basis of attributes like intelligence and musicality is too thinly spread and unclear to make selection practical, then tweaking by genetic manipulation certainly seems off the menu too. “I don’t think we are going to see superman or a split in the species any time soon,” says Greely, “because we just don’t know enough and are unlikely to for a long time – or maybe for ever.”
If this is all “designer babies” could mean even in principle – freedom from some specific but rare diseases, knowledge of rather trivial aspects of appearance, but only vague, probabilistic information about more general traits like health, attractiveness and intelligence – will people go for it in large enough numbers to sustain an industry?
[Bioethicist Henry] Greely suspects, even if it is used at first only to avoid serious genetic diseases, we need to start thinking hard about the options we might be faced with. “Choices will be made,” he says, “and if informed people do not participate in making those choices, ignorant people will make them.”
Read it all.
Designer babies: an ethical horror waiting to happen? https://t.co/bF8Mp2dGH6— Guardian Science (@guardianscience) January 8, 2017
Filed under: * Culture-Watch Children Health & Medicine History Law & Legal Issues Life Ethics Marriage & Family Science & Technology * Theology Anthropology Ethics / Moral Theology
Another 5,000 French Jews emigrated to Israel last year, figures showed Monday, continuing a trend that has seen tens of thousands quit the country after a series of attacks targeting the community.
The Jewish Agency of Israel issued the update as France marked two years since attacks on the Charlie Hebdo magazine offices and on a Jewish supermarket in Paris, where four shoppers were shot dead.
Daniel Benhaim, who heads the Israeli-backed group in France, said that insecurity had been a "catalyst" for many Jews who were already thinking of leaving.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Psychology Religion & Culture * International News & Commentary Europe France Middle East Israel * Religion News & Commentary Other Faiths Judaism
James B. Johnson V’s arrest exemplifies what his attorney says is a modern “American tragedy” — an injury leads to painkiller addiction which, in turn, leads to heroin use.
“Local kid gets injured, gets hooked on opioids and can’t get off of them,” attorney D. Scott Lautner said Thursday. “This clearly shows the drug epidemic problem in the United States right now, that it affects everybody of different ages, sexes, religions and occupations.”
In this case, the addict is a police officer.
Read it all.
Filed under: * Culture-Watch Drugs/Drug Addiction Health & Medicine Law & Legal Issues Police/Fire * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
A new national survey of law enforcement officers found that the vast majority feel their jobs are harder than ever before, after the police-involved shootings of black Americans over the past several years.
The nationally representative survey of close to 8,000 police officers, released Wednesday by the Pew Research Center, provided some data to back up assertions made by leading law enforcement figures, including the F.B.I. director James Comey, that the publicity surrounding such episodes has discouraged the police from confronting suspects.
The survey found that 72 percent of respondents said their colleagues are “now less willing to stop and question suspicious persons”; that 86 percent thought police work had become harder because of high-profile incidents like the killings of Mike Brown in 2014 and Alton Sterling in the summer of 2016; and that 93 percent of police officers think their colleagues now worry more about personal safety.
Read it all.
Just a few hours after he told a crowded courtroom “I still feel like I had to do it,” Dylann Roof was sentenced to death by a federal jury for carrying out a cold, calculated massacre inside Charleston's Emanuel AME Church in a bid to spark a race war.
The 12-member panel – three white jurors, nine black – deliberated for a little less than three hours before unanimously deciding that the 22-year-old white supremacist should die for his crimes rather than spend his life in prison without the possibility of parole.
It will be up to the presiding judge to formally impose that sentence, but he is bound by law to follow the jury’s decision. U.S. District Judge Richard Gergel has scheduled the formal sentencing hearing for 9:30 a.m. Wednesday.
Read it all from the local paper.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Capital Punishment Law & Legal Issues Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * South Carolina * Theology Anthropology Ethics / Moral Theology
Switzerland has won a case at the European Court of Human Rights (ECHR) obliging Muslim parents to send their children to mixed swimming lessons.
It said authorities were justified in giving precedence to enforcing "the full school curriculum" and the children's "successful integration" into society.
The ECHR acknowledged that religious freedom was being interfered with.
But judges said it did not amount to a violation
Read it all.
Victoria police say they have foiled an alleged plot by terrorists to attack landmark locations in Melbourne’s CBD including St Paul’s Cathedral, Flinders Street station and Federation Square with explosives and other weapons, possibly on Christmas Day.
The chief police commissioner, Graham Ashton, told reporters on Friday morning that five search warrants were conducted at properties in Flemington, Meadow Heights, Dallas, Campbellfield and Gladstone Park on Thursday night.
Seven arrests were made, with five people remaining in custody, he said. Some of the men would appear in court on Friday afternoon, he said.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch Law & Legal Issues Police/Fire * Economics, Politics Defense, National Security, Military Economy Consumer/consumer spending Terrorism * International News & Commentary Australia / NZ
The Berlin market attack suspect Anis Amri has been shot dead by police in Milan, Italy's interior minister says.
The man, who opened fire on police who asked him for ID during a routine patrol in the Sesto San Giovanni area in the early hours of Friday morning, was "without a shadow of a doubt" Anis Amri, Marco Minetti said.
One police officer was injured in the shootout.
Germany has been on high alert since the attack, which left 49 injured.
Read it all.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Christmas * Culture-Watch Law & Legal Issues Police/Fire Violence * Economics, Politics Defense, National Security, Military Terrorism * International News & Commentary Europe Germany Italy
A Holy See diplomat has said that Christians face increasing discrimination, even in countries where there is not obvious persecution.
Mgr Janusz Urbanczyk, the Holy See’s permanent representative to the Organisation for Security and Cooperation in Europe (OSCE), was speaking last week at a conference in Vienna on combating intolerance and discrimination against Christians across the OSCE region. The region includes 57 countries in Europe, Central Asia and North America.
Mgr Urbanczyk said that even though the OSCE region does not see “blatant and violent persecution” of Christians as in some parts of the world, “manifestations of intolerance, hate crimes and episodes of violence or vandalism against religious places or objects continue to increase.”
In addition, he said, “offending, insulting or attacking Christians because of their beliefs and their values, including in the media and in public debate, based on a distorted and misinterpreted concept of freedom of expression, often goes uncontested.”
Read it all.
Filed under: * Culture-Watch Globalization Law & Legal Issues Psychology Religion & Culture Violence * Economics, Politics Politics in General * Religion News & Commentary Other Faiths Islam Secularism * Theology Anthropology Ethics / Moral Theology
Twelve people were killed and more than 45 others injured Monday evening when a 40-ton truck from Poland crashed into a popular outdoor Christmas market in the heart of Berlin and smashed its way about 80 yards through the crowd.
Police said they were still investigating whether it was an intentional attack on the holiday market at the Kaiser Wilhelm Memorial Church, one of dozens of cherished holiday markets across the city where hundreds of people gather for drinks, snacks and a chance to shop for handmade gifts.
U.S. National Security Council spokesman Ned Price said the U.S. condemned the “horrific incident,” which he said “appears to have been a terrorist attack.”
The incident came on the same day that Russia’s ambassador to Turkey was shot to death in Ankara, and three people were shot and wounded near a Muslim prayer center in the Swiss city of Zurich.
Read it all and the Telegraph has live updates there.
Filed under: * Culture-Watch Globalization Law & Legal Issues Police/Fire Violence * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Terrorism * International News & Commentary Europe Germany * Theology Anthropology Ethics / Moral Theology
Eyes closed and on bended knee, Pastor Edward Ducree gave thanks to God for guiding his congregation through a "painful week."
Emanuel AME Church had just endured the final days of the Dylann Roof trial, which ended with the jury finding the self-proclaimed white supremacist guilty of 33 charges.
“We thank you for being with us last week - a painful week,” Ducree prayed. “It was a week that reminded us of horrific acts that happened in this fellowship hall.”
Read it all from the local paper.
Filed under: * Christian Life / Church Life Church History * Culture-Watch History Law & Legal Issues Race/Race Relations Religion & Culture Urban/City Life and Issues * South Carolina * Theology
The Church of England’s overriding compulsion to jettison its workers in favour of self-protection suggests that promoting (or attempting to re-gain) its reputation is more important than upholding basic principles of justice. The church is sacrificing its present loyal workers and members in order to atone for its past sins and omissions.
Innocence has manifestly become a difficult concept for the church to handle in the area of child safeguarding. What happened to the common law presumption? While the church’s measures and guidelines are developing, there are few safeguards, if any, put in place to protect the innocent and wrongfully accused. David Potter MBE (…) has been caught up in the injustice of the church’s procedures and was supported by his bell ringers who also appreciated the unfairness. They acted like a quasi-jury: consider that these are 30 adult minds – not necessarily impartial, but certainly ‘good men and true’. The Dean and Chapter failed to persuade any of them that David Potter MBE (…) presented an ongoing risk to children. Some of them doubtless have children.
And so we must add the name of David Potter MBE (…) to those of Bishop George Bell, Bishop Michael Perham and Sister Frances Dominica, along with sundry unnamed and unknown others who are suffering indignity if not excommunication. In the fitful fever of paedomania, the mere allegation of child abuse has surpassed blasphemy against the Holy Spirit as the unforgivable sin. While the Church of England becomes a safe place for children, it is hell for those wrongly accused of abuse. Pastoral care? What’s that?
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Law & Legal Issues Religion & Culture * Theology Anthropology Ethics / Moral Theology Pastoral Theology
We spoke with police officers from around the country to hear what it’s like to walk (or drive) a beat right now. Their answers offer a glimpse into the great highs and debilitating lows they experience as they try—and usually succeed—to serve our communities. At the same time, they, like the nation at large, are preoccupied with both the causes of and the fallout from the high-profile shootings of unarmed African Americans that have drawn so much attention to what they do and how they do it. Listen in....
Read it all.
In summer 2013, I attended a conference on cybersecurity at Tel Aviv University. It was there that I learned for the first time that Stuxnet — the super-sophisticated computer virus that the US and Israel allegedly managed to insert into Iran’s Natanz enrichment facility in 2010, there to play havoc with the centrifuges — had come to be regarded in the world of cyber-warfare as a terrible mistake.
Several speakers at the conference made this assertion, branding as a failure what had been widely regarded in Israel as a dazzling success — a nonmilitary strike that had set the Iranian program back by a good few months, and had planted all kinds of uncertainty in the minds of their nuclear technicians.
On the sidelines of that conference, therefore, when I interviewed Richard A Clarke, the counterterrorism chief for both Bill Clinton and George W. Bush, I asked him whether he too thought Stuxnet had been, to put it mildly, counterproductive. Absolutely, Clarke made clear.
For one thing, “the attack code was supposed to die and not get out onto the internet,” he noted, but it did. “It got out, and ran around the world.” It couldn’t harm anything else, because it had been programmed only to strike at Iran’s centrifuges, but “nonetheless it tried to attack things and people therefore grabbed it and decompiled it, so it’s taught a lot of people how to attack,” said Clarke.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet Globalization Law & Legal Issues Science & Technology * Economics, Politics Defense, National Security, Military * Theology Anthropology Ethics / Moral Theology
Late Thursday, [Jennifer] Pinckney drove home after a jury found Dylann Roof guilty of all 33 charges against him, including hate crimes and religious obstruction. She prepared to speak with her girls again. This time, she could tell them that a jury had found the man who killed their father guilty. At the least, he would spend his life in prison.
"The first step is over," Pinckney said. "It gave us at least a little bit of closure before the holidays and before we get going again in January."
She hopes the penalty phase of Roof's trial, set to start Jan. 3, goes as quickly as the first.
Read it all from the local paper.
Filed under: * Christian Life / Church Life Church Year / Liturgical Seasons Advent Christmas Liturgy, Music, Worship Parish Ministry Death / Burial / Funerals * Culture-Watch Law & Legal Issues Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * International News & Commentary America/U.S.A. * South Carolina * Theology
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Death / Burial / Funerals * Culture-Watch Law & Legal Issues Race/Race Relations Religion & Culture * Economics, Politics Politics in General City Government * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Dylann Roof, a gun-obsessed loner who tried to provoke a race war after soaking up online hate, faces a potential death sentence after a jury convicted him Thursday of 33 federal crimes stemming from his massacre of nine black parishioners at Charleston's Emanuel AME Church.
A federal jury with three black members and nine whites deliberated for two hours before finding the white supremacist guilty of hate crimes, obstruction of religion and firearms violations. Roof stood facing forward, impassive, as the jury foreman read each count in order, accompanied by: "We find the defendant Dylann Storm Roof guilty."
They will return Jan. 3 to decide whether he will be put to death or imprisoned for life for committing the shooting rampage.
Read it all from the local paper.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Law & Legal Issues Race/Race Relations Religion & Culture Violence * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The gunmen, who abducted the wife of the General Secretary of the Church of Nigeria, Anglican Communion, Venerable Ayodeji Fagbemi, Ebunoluwa had contacted the family, demanding for a sum of N20 million for her release.
The victim, Mrs.Fagbemi was kidnapped by unknown gunmen who invaded her house at Oba-Ile in Akure North local government Area of Ondo State on Monday night.
Leadership learnt that the abductors took the woman away to unknown destination after gaining entrance into her house through the window.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Culture-Watch Law & Legal Issues Police/Fire Marriage & Family Violence Women * International News & Commentary Africa Nigeria * Theology Anthropology Eschatology
Lawyers for Dylann S. Roof, accused in the killings of nine people at a South Carolina church, rested without presenting a witness on Wednesday. Earlier, federal prosecutors concluded their death penalty case against Mr. Roof by presenting Polly Sheppard, a trustee of Emanuel African Methodist Episcopal Church, who survived the June 2015 shooting there. She testified that Mr. Roof had asked her if he had shot her yet; when she said no, he told her he was “going to leave you to tell the story.”
She did, first in a panicked, terrified call to a 911 operator, and on Wednesday to a federal courtroom packed with the family members and friends of the fellow congregants who died.
Ms. Sheppard was the government’s final witness, and soon after, Mr. Roof’s lawyers rested in the case, which is being tried in Federal District Court here. Under questioning from Judge Richard M. Gergel, Mr. Roof, 22, said that he did not wish to testify in his own defense.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Race/Race Relations Religion & Culture Urban/City Life and Issues Violence Women * South Carolina * Theology Anthropology Ethics / Moral Theology
(You need first to take the time to read read the original document there.
“In the absence of faith, we govern by tenderness. And tenderness leads to the gas chamber,” said Flannery O’Connor. Her point was that sentimentality cannot restrain the darker forces in human nature. Which brings us to the Catholic bishops of eastern Canada.
They recently published a pastoral document indicating how, in their opinion, Catholics who commit suicide voluntarily, through doctor-assisted euthanasia (which is now legal there), should be treated by the Church....It is a masterpiece of Francis-speak. The document can be summed up like this: “Yes, euthanasia is strictly forbidden by the Catholic Church, but we know that some people are going to choose it anyway, so we intend to offer them all the sacraments to help them along the way, because who are we to judge?”
Here are some passages from the document. This is the opening paragraph:
In our Catholic tradition we often refer to the Church as our Mother. We perceive her as a mother who lovingly accompanies us throughout life, and who especially wishes to support and guide us when we are faced with difficult situations and decisions. It is from this perspective that we, the Bishops of the Atlantic Episcopal Assembly, wish to share with you this pastoral reflection on medical assistance in dying.Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Religion & Culture Science & Technology * International News & Commentary Canada * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The Government has shown that it does not care about the persecution of Christians overseas by refusing visas to three prominent Syrian Orthodox archbishops, the most senior Syrian Orthodox cleric in Britain, Archbishop Mor Athanasius Toma Dawod, has said.
Archbishop Dawod, who is the Metropolitan and Patriarchal Vicar of the UK, had invited three of his colleagues from Iraq and Syria to attend the consecration of their Church’s first cathedral in Britain last month.
The clerics were denied visas to enter the UK, however — actions which made a mockery of any claims by the authorities that they were concerned about the persecuted Church in the Middle East, Archbishop Dawod said on Tuesday.
The Archbishop of Mosul, Mor Nicodemus Daoud Sharaf, and the Archbishop of St Matthew’s, Mor Timothy Mosa Alshamany — both from Iraq — were denied visas on the grounds that they might claim asylum and because they did not have enough money, Archbishop Dawod said.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Religion & Culture Violence * Economics, Politics Foreign Relations Politics in General Terrorism * International News & Commentary England / UK Middle East * Religion News & Commentary Other Churches * Theology Anthropology Ethics / Moral Theology
In the month since the presidential election, many in the American Jews have been in mourning over Donald Trump’s victory. For all too many Jews and the organizations that purport to represent Jewish interests, partisan disappointment has led to a great deal of loose and highly irresponsible comparisons of our present situation to Weimar Germany and the rise of Hitler. It is in that context that a new report from the Community Security Service (CSS) about terrorist incidents and attacks on Jews and Israelis in the United States since 1967 is critical reading for those who wish to re-focus the Jewish community on real rather than imagined threats to its security.
The report, which was written by Yehudit Barsky, one of the top experts on radical hate groups in the country, provides a comprehensive analysis of the recent history of anti-Semitism in the United States. She paints a frightening picture of the rising toll of violence against Jews from two distinct sources: white supremacists and radical Islamists. But more than just seeking to scare Jews about these threats, the CSS has some conclusions and recommendations that should be taken to heart.
This serves as a reminder that for all of the talk about Islamophobia, both before and after the election, Jews and Jewish institutions remain the main targets of religious-based hate crimes in this country. This is a fact borne out by the FBI’s annual reports on hate crimes. The latest available report is from 2014 and that one, like every other issued since the outset of such compilations confirms this fact. In that year, 58.1 percent of all religious hate crimes in this country were directed at Jews. Only 16.3 percent were anti-Islamic.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Psychology Religion & Culture Violence * Economics, Politics Politics in General * Religion News & Commentary Other Faiths Judaism * Theology Ethics / Moral Theology
The ET found that Bishop Inwood’s refusal to grant Canon Pemberton an EPML did fall under s 53 Equality Act 2010 and was a “relevant qualification” within the meaning of s 54: that was not the case, however, in respect of the revocation of his PTO. The ET further held, however, that the EPML qualification was for the purposes of employment for the purposes of an organised religion and the compliance principle was engaged; therefore, Bishop Inwood was exempt from liability by reason of paragraph 2, schedule 9 Equality Act 2010. As for the harassment claim, Bishop Inwood’s conduct did not amount to harassment. Context was everything: Canon Pemberton would not have experienced that (admittedly, unwanted) conduct had he not defied the doctrine of the Church. Moreover, Bishop Inwood had acted lawfully pursuant to schedule 9; it would be an affront to justice if his conduct was found to constitute harassment.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Churches are generally tax-exempt, but New Hampshire’s highest court ruled the parking spaces are taxable because they were rented to students for “their own private and secular purpose.”
Todd Selig, Town Administrator of Durham, said “this was not in any way an effort on the part of the town to bring in more revenue. It was simply an issue of equity and fairness.”
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Filed under: * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Economy Taxes Politics in General City Government * Theology Anthropology Ethics / Moral Theology
The dead appeared in court today, staring out from video monitors at their families and friends, their congregation’s pastor, a federal judge, a jury and Dylann Storm Roof, the man charged with firing more than 60 bullets into the nine of them in an effort to start a race war in America.
U.S. attorney Jay Richardson, prosecuting Roof on 33 counts of federal hate crimes, used his opening statement to introduce jurors to the men and women he said Roof killed during a church basement Bible study on June 17, 2015.
As their pictures appeared, Richardson sketched them in words: the Rev. Clementa Pinckney: pastor, husband, father; the Rev. Daniel Simmons: spiritual guide; the Rev. Sharonda Singleton: ray of sunshine, loving mother, track coach; the Rev. DePayne Middleton-Doctor: singer, whose four young daughters always carried milkshakes to church; Cynthia Hurd: wife, sister, librarian; Ethel Lance: grandmother, church usher; Susie Jackson: called Aunt Susie by everyone, proud matriarch of the sprawling Jackson family; Tywanza Sanders, 26, a man just beginning to see the promise of an extraordinarily bright future; and Myra Thompson, leading her first Bible study.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Race/Race Relations Religion & Culture Urban/City Life and Issues Violence * Economics, Politics Politics in General City Government * International News & Commentary America/U.S.A. * South Carolina * Theology Anthropology Ethics / Moral Theology
One question which hovered over the initial ET judgment was in relation to the doctrine of the Church in relation to marriage. I was startled when, under cross-examination, Richard Inwood had agreed that the doctrine of the Church ‘was a busted flush’. But both the ET and the EAT have ruled that, in the context of employment law, the Church’s doctrine of marriage is both clear and enforceable, and that clergy can reasonably be expected to conform to it.
As for the doctrines of the Church, this referred to the teachings and beliefs of the religion and the ET had been entitled to find these were as stated by Canon B30 (“marriage is … a union … of one man with one woman …”), evidenced, in particular, by the House of Bishops’ Pastoral Guidance on Same Sex Marriage. The Respondent had applied a requirement that the Claimant not be in a same sex marriage so as to comply with the doctrines of the Church; it was not fatal to the ET’s conclusion in that regard that a different Bishop might not have done the same.
That final comment seems to me to be highly significant. Even if the Church’s doctrine has been applied inconsistently in the past, and elsewhere in the Church, then that does not undermine the action of a bishop who acts on it. In other words, if the collegial support for this doctrine in the House of Bishops collapses, and some bishops decide to declare UDI [Unilateral Declaration of Independence] and ignore the doctrine, then other bishops are still secure in law in enacting discipline based on this doctrine.
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Commentary Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Mr Pemberton, a hospital chaplain in Lincolnshire, was barred in 2014 by the then acting Bishop of Southwell from taking up a job for the NHS in Nottinghamshire, just weeks after marrying.
The Church had warned him marriage other than between heterosexual couples was against its teaching.
In a statement today, Mr Pemberton said his appeal had been dismissed on every ground but judge Jennifer Eady QC had granted leave to refer the case to the Court of Appeal.
Mr Pemberton said: "The result is, obviously, not the one my husband and I had hoped for...."
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Sexuality Debate (in Anglican Communion) * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A mistrial was declared Monday after jurors could not agree on a verdict in the murder case against Michael Slager, the white North Charleston police officer who shot Walter Scott, a black man. The jury had been deliberating for about 22 hours.
It was not immediately clear whether state prosecutors would retry Slager. The 35-year-old former policeman still faces charges in federal court that carry a lifetime of imprisonment.
The jury had two options for a conviction: murder or voluntary manslaughter. To reach any verdict — guilty or not — all 12 jurors must have unanimously agreed on the decision.
Read it all.
Imagine a two-tiered society with elite citizens, genetically engineered to be smarter, healthier and to live longer, and an underclass of biologically run-of-the-mill humans. It sounds like the plot of a dystopian novel, but the world could be sleepwalking towards this scenario, according to one of Britain’s most celebrated writers.
Kazuo Ishiguro argues that the social changes unleashed by gene editing technologies, such as Crispr, could undermine core human values.
“We’re going into a territory where a lot of the ways in which we have organised our societies will suddenly look a bit redundant,” he said. “In liberal democracies, we have this idea that human beings are basically equal in some very fundamental way. We’re coming close to the point where we can, objectively in some sense, create people who are superior to others.”
Read it all from the Guardian.
Filed under: * Culture-Watch Children Health & Medicine History Law & Legal Issues Life Ethics Marriage & Family Psychology Science & Technology * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology
On the brink of hopelessness that their deliberations would end without a verdict, jurors stepped back from their impasse Friday, resolving to discuss further whether a white North Charleston policeman committed a crime when he fatally shot Walter Scott, a black man.
They sent notes to the judge throughout the afternoon, at a time saying they were deadlocked. Their messages pointed to a lone holdout, a juror who refused to convict the former patrolman, Michael Slager, of either murder or manslaughter. There are 11 other jurors. The jury's other option is acquittal.
Whatever their decision, it must be unanimous. But through nearly 18 hours of deliberations, they still had not found one. The judge was prepared to declare a hung jury and order a mistrial.
Read it all from the local paper.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
The House is scheduled to vote Friday on the National Defense Authorization Act. This legislation is passed annually to set the military’s budget and settle other policy issues. A significant hangup had been Democratic opposition to a provision known as the “Russell amendment,” which would have clarified conscience protections for religious groups that receive federal contracts. The amendment is named after Rep. Steve Russell (R., Okla.), who offered the amendment at the House Armed Services Committee.
Forty-two Democratic senators signed an Oct. 25 letter opposing the Russell amendment. They claim it would have authorized bigotry by allowing religiously affiliated contractors to “engage in discriminatory hiring practices” or even to fire employees for using birth control or in vitro fertilization. These accusations are grossly inaccurate, but they led to the amendment’s removal from the final bill. The U.S. now risks losing the crucial work religious service providers do for communities with the support of federal contracts.
Every day, stories of grace and mercy are being written as people of faith help those in need. Catholic Charities has helped single moms fill their basic needs. The Mormon Church, through LDS Charities, has donated wheelchairs to hundreds of thousands of people. The University Muslim Medical Association Community Clinic in Los Angeles provides care for thousands of people in a desperate part of town. The Jewish Social Service Agency supports families of children with autism. Samaritans Purse provides disaster relief across the world.
These groups are being marginalized by the federal government. What happened?
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In what sense is the contemporary progressive the faithful heir of Jim Crow? https://t.co/5lSLWGAR0B— Justin Taylor (@between2worlds) December 2, 2016
Perhaps progressives hope and expect that, under the heavy weight of the law, traditionalists will abandon their religious conviction that sexual relations should be confined to marriage between a man and a woman. If that is the expectation, then the project would appear to be one in suppression or elimination: disagreements about marriage and sexuality should be eliminated by using law to make one side disappear.
More commonly, though, what we hear from the progressive side is that the Christian florist and photographer and marriage counselor are still free to retain their private religious convictions about marriage. They simply cannot act on those convictions while carrying on the business of florist or photographer or counselor. Such religious commitments should be left behind when the believer enters the public square. If a believer is unwilling or unable to make that sacrifice, then she should stay at home or find some other line of work.
This position is overtly segregationist in its strategy for dealing with religious diversity. Those who take this view are analogous to the 1960s segregationist who said, “Of course there’s a place for you: it just isn’t here (in this school, or this section of the bus, or this end of the lunch counter).” In that respect, it is the contemporary progressive, not the Christian florist or photographer, who is the faithful heir of Jim Crow.
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New video, obtained by ABC News, shows Farook two days before the attack practicing at a local firing range with a pistol and an assault rifle that a friend bought for him
The video shows Farook adjusting the sights on his rifle and then firing at paper torso silhouette targets, one of which was later recovered in the shooters’ vehicle and led authorities to the range.
“They had high-powered weaponry. They had lots of ammunition. They had bombs at their disposal,” said Burguan.
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he governments of Egypt, Saudi Arabia and the UAE have all outlawed the Muslim Brotherhood as a terror organization and want Whitehall to ban the Muslim Brotherhood’s ability to operate in Britain. These Arab countries insist that Muslim Brotherhood activists are taking advantage of Britain’s tolerant attitude toward Islamist groups to plot terror attacks in the Arab world, allegations that the Muslim Brotherhood denies, claiming that it is opposed to terrorism and violence. Pro-Western Arab states also still resent Britain and America’s involvement in supporting the removal of Mr. Mubarak, who had been a loyal ally of Western policy in the region, dating back at least to the First Gulf War.
The review’s failure to come out strongly against the Muslim Brotherhood is now causing the British government some major headaches. Saudi Arabia and the UAE have reportedly threatened to cancel lucrative trade deals with Britain in retaliation for the inquiry. Meanwhile, the British government has been heavily criticized by the Select Committee on Foreign Affairs as well as highly vocal pro-Muslim Brotherhood supporters in Britain, who claim the review failed to take into account the brutal repression Muslim Brotherhood supporters suffered at the hands of the Egyptian security authorities after President Sisi came to power.
The continuing controversy certainly serves as an indictment of Mr. Cameron’s ill-advised meddling in Egyptian politics. Like many supporters of the Arab Spring, he took at face value the Muslim Brotherhood’s claim to be a reforming and democratic party that would transform Egypt’s political landscape following the endemic corruption of the Mubarak regime.
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Social media giants should block children from sharing explicit images to help to curb Britain’s “sexting” crisis, the health secretary has said.
Jeremy Hunt also heaped pressure on tech and mobile phone companies to tackle sexting among under-18s. Technology existed to allow social media platforms to block explicit images from young users automatically, following a request from their parents, he said.
It is the latest demand from a senior government figure for social media companies to take a greater role in confronting issues such as online porn, cyberbullying and extremism.
Giving evidence to the Commons health committee yesterday, Mr Hunt said the companies needed to show that they were willing to help to improve mental health among teenagers. He warned against an online culture of intimidation and sexual imagery.
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Melbourne's Catholic and Anglican archbishops have condemned the Andrews government's imprisonment of teenagers in "the harshest of adult prison settings", warning that teen offenders' welfare and chances of rehabilitation are at risk.
Catholic Archbishop Denis Hart and his Anglican counterpart Philip Freier have taken the "unusual step" of writing a joint letter to Mr Andrews offering to boost chaplaincy and pastoral care services to "the most vulnerable and impressionable children" in the care of the state as the youth justice crisis deepens.
Earlier this month rioting teen inmates damaged the Melbourne Youth Justice Centre at Parkville. In response, Premier Daniel Andrews' government moved some inmates to the maximum security Barwon Prison, making "no apology" for the plan.
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While we have thus far highlighted their impact on isolated families like mine, on my darkest days I cannot help wondering if Neoeugenicist attitudes are re-booting the whole ethos of Western medicine and an entire civilisation. Whichever way the cake is cut, the principle that one group of people can legally coerce another to destroy their offspring simply because their skeletons contain low levels of collagen or their eyeballs are a funny colour seems ineradicably totalitarian. Once established this tyranny can never remain quarantined within healthcare institutions - like a virulent pathogen such contempt for human dignity will surely propagate beyond hospital walls and inflict damage upon our society as a whole.
Some hints concerning the social consequences that accompanied medical totalitarianism in an earlier age emerge from the writings of Dietrich Bonhoeffer, the former University of Berlin academic who opposed the dehumanisation of the Jews in eugenics-obsessed Nazi Germany. He explores the influence of the anti-democratic impulse within healthcare in his famous unfinished work, Ethics.
As he sensed his execution approaching, Bonhoeffer grasped that a commitment to the intrinsic value of every human life is basic to a humane civil order. In such a society, the strong vigilantly resist the temptation to lord themselves over the weak.
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Secondly, “clergy and laity are entitled to argue for changes to teaching and practice”. Again, of course we have freedom of speech! But this seems to open the door to the widespread promotion of any view, even an irresponsible disregard for core doctrines, which include marriage. This provision was no doubt originally intended to allow for a free exchange of views during the ‘Shared Conversation’ process. Its effect now will be again to undermine any idea of clear universally agreed teaching in which we can have confidence.
Thirdly, the letter says “prayers of support on a pastoral basis for people in same-sex relationships” are permitted in churches. This is very misleading: in its original context (The Bishops’ Pastoral Guidance of 2014) such private prayers were clearly distinguished from public ‘prayers of blessing’ which are explicitly not permitted. Without this clear distinction, public services of celebration of same sex relationships could be carried out under the guidelines of ‘pastoral prayer’ - and indeed such services are being carried out as the GAFCON document on Lambeth I:10 violations shows.
On one hand, then, the Church of England has an official doctrine of sex and marriage based on the wonderful fruitful biblical vision of godly celibate singleness, man and woman sacrificially committed to each other exclusively for life, a family of mum, dad and kids; power for living it out, forgiveness for all (ie the 100%) who fall short. But in practice the Church is extremely diffident about explaining or commending this vision, not just because it knows that many in the ranks of its own leadership don’t believe in it, but because it is more afraid of unpopularity from the secular British establishment and Twitter mobs than it is concerned about fellowship with the worldwide church or doing what is right before God.
So rather than changing the doctrine, the Church puts it on the shelf, and allows other beliefs and practices to take hold. The church officially believes that marriage is between a man and a woman, but Bishops can argue for same sex marriage, and clergy can conduct a ceremony which looks to all intents and purposes like the blessing of a same sex relationship, and it’s ‘within the guidelines’.
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The Supreme Court’s ruling on Thursday that adultery does not amount to mental cruelty per se runs the risk of treading a fine line between being seemingly progressive, and terribly detached from reality.
The remarks were made as the two-judge bench acquitted a man convicted by the high court for abetting his wife’s suicide, allegedly due to his affair with a woman colleague. While calling an extra-marital affair “illegal and immoral” and retaining it as a ground for divorce, the judges felt that it should still not draw criminal provisions under Section 498A of the Indian Penal Code, as the latter depends on evidence that the affair directly led to the suicide.
One wonders if in a country like India, the magnitude of social stigma attached to a woman whose husband left her for someone else can be ignored while defining cruelty.
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Red Wednesday is an occasion for people to stand in solidarity with the millions who are targeted for their beliefs and are living in fear. It takes place on the Feast of the Pope and Martyr, St Clement, and a growing number of parishes, schools and groups around the country are pledging their support for the day of witness.
The buildings taking part in the Red Wednesday witness include Catholic, Church of England and Free Churches which are being lit up in red – most notably Westminster and Brentwood Cathedrals, Westminster Abbey and the Liberal Jewish Synagogue at St John’s Wood, as well as Stonyhurst and the Palace of Westminster. “We are also inviting everyone, and especially schools, groups, and university students to wear red – as a symbol of the suffering today of people of faith,” says the event’s coordinator Patricia Hatton. “Priests too can get involved by wearing red vestments to celebrate the Feast of St Clement.”
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A report released Wednesday calls out Allegheny County law enforcement officials and the court system for putting people in jail when alternatives would better serve the defendants and the taxpayers. Too bad it came out after James Marasco died of undetermined causes in the county jail while serving a 10-day sentence for loitering.
The report, by the University of Pittsburgh Institute of Politics, indicated the jail’s population had swelled to 2,200 despite falling crime rates. Many are locked up while awaiting disposition of their cases; 81 percent of inmates in the county jail are not serving sentences, compared with a national average of 62 percent. Only 19 percent of county inmates have been charged with violent crimes; the rest are there for drugs or the kind of lower-level crimes that landed Mr. Marasco behind bars.
Moreover, as many as 75 percent of inmates have mental illness, substance abuse problems or both. Mr. Marasco had mental illness and used drugs. Mental illness may be the underlying factor in a person’s crimes and should be taken into account before incarceration. The primary purpose of jail is correction, not treatment. It’s unlikely that a person’s mental illness will improve in jail. The illness is likely to worsen, and that is why mentally ill inmates often incur more disciplinary infractions and serve longer sentences than healthy peers.
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Indonesia’s most prominent Christian politician is to be prosecuted for blasphemy in a victory for conservative Islam in the world’s biggest Muslim nation.
Police named Basuki Tjahja Purnama, the governor of Jakarta, as a criminal suspect, following huge and deadly protests against him in the capital this month. The prosecution of Mr Basuki, who is also unusual among Indonesian politicians in being ethnically Chinese, brings into the open old and sometimes violent divisions between the Muslim majority and practitioners of other religions.
In September, while campaigning for next year’s election to the Jakarta governorship, Mr Basuki joked about political opponents who had cited Koranic verses in arguing that a Christian should not hold high office. He said that they had “deceived” their audience, a statement which has been taken up by his antagonists as a blasphemous commentary on the Koran by a “kafir”, or non-Muslim.
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Could you cite those who influenced your interest in and decision to convert to Catholicism? What is your previous religious background?
Professor Vermeule: I was baptized and raised as an Episcopalian/Anglican; my first school was run by Anglican nuns and I later attended an historically Episcopalian boarding school. I fell away from the Episcopal Church in college, and when I returned in later life, it was a different place. There are many “small-O” orthodox Christians remaining within it, including dear friends, but they have lost control of the institution to heterodox forces.
As for influences, there were many, especially Cardinal Newman, Father Brian Dunkle, S. J., Father Kevin Grove, CSC, who generously arranged my reception at Notre Dame, a set of lay and clerical scholars and friends from Notre Dame, Harvard and other universities, friends at St. Paul Parish at Harvard, and a larger cloud of witnesses throughout the Church. But behind and above all those who helped me along the way, there stood a great Lady.
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In 2015 a powerful book* Dr Frances Flannery, a scholar at James Madison University in Washington, analysed the nature of apocalyptic terrorism. The author looks at case studies within the environmental movement, in Japan, amongst militant Christian militia groups in the USA, and in Islam.
For me the key finding was that whereas fundamentalist attitudes with an apocalyptic, imminent end of the world approach, in some groups might lead to psychological harm or isolation for their members, it was the sense of who was responsible for bringing in the rule of God that made the difference. If the answer was that God was responsible, the group was unlikely to be violent. Once they felt that they had a responsibility to do God's work in the place of God, then extreme violence was inevitable.
In other words the issue is theological. What is the understanding of God that we have in terms of responsibility for a righteous society.
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CHARLESTON, S.C. — Seventy-four days separated the fatal bursts of gunfire: the eight rounds a white police officer fired at Walter L. Scott, a black man in North Charleston, and then the shots that killed nine black churchgoers at the Emanuel African Methodist Episcopal Church here.
And now, seven days will separate the trials of the officer, Michael T. Slager, and of Dylann S. Roof, the white supremacist accused of carrying out the church killings.
Jury selection in the state trial of Mr. Slager, who was fired after the shooting, will begin on Monday; one week later, the same process is scheduled to begin in the federal case of Mr. Roof. Prosecutors, who are seeking the death penalty for Mr. Roof, rebuffed his offer to plead guilty.
The proceedings — unusual in a country where, for different reasons, few police officers or mass killers stand trial — will draw renewed attention to, and more reflection within, the Charleston area, where many residents still struggle with killings that rattled the nation.
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We live in very challenging times for Christians in the West. There are cultural forces that unsettle and disturb the Church, and at times threaten to engulf it.
The tragedy is that many Christians and many church leaders are swept away by many developments that are at odds with our faith. They are lost or missing in action and have become victims of cultural struggles and differences that have always been with us since the very beginnings of Christianity. Others have changed sides and actively campaign against faith positions they once held dear.
There are several developments which I find appalling and which I will loosely group around issues to do with Christianity and western law which have long themselves been linked.
1. It is absolutely chilling that Ashers Bakery in Northern Ireland have lost their case in the Court of Appeal. The original ruling was that Ashers had discriminated against a gay man because they refused to bake a cake that carried a pro-gay marriage slogan. Let’s not forget that Northern Ireland is the only part of the UK that retains the previous perfectly serviceable and Christian definition of marriage. The Ashers Bakery contended that they are happy to bake cakes for anyone but would have refused to bake a cake supporting gay marriage even if a heterosexual had asked them to do so....
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...rather astonishingly, almost a third of Democrats also said Mr Comey was wrong not to have indicted her first time around. That signals both the broader doubts many Democrats have about their nominee—and the acutely effective way in which this scandal has exacerbated them.
Case reports released by the FBI into its investigation suggest Mr Podesta is in fact right in his appraisal. They portray Mrs Clinton’s amateurish e-mail arrangements as largely a product of staggering naivety and extreme technophobia; they were designed to address her need to receive official and personal e-mails on a single Blackberry device, mainly because she did not know how to use a desktop computer. Nonetheless, the scandal, which first broke shortly after she launched her presidential campaign, has been deeply damaging to Mrs Clinton because of the way it seemed to chime with her pre-existing reputation for dishonesty.
That reputation appears to be substantially unwarranted—it is a product of decades of highly politicised scandals from which Mrs Clinton has emerged convicted of no crime. In the light of it, however, she needed to be far more candid about the nature of her e-mail errors than she appears to be capable of. For months Mrs Clinton denied having done anything wrong—before having a begrudging acknowledgement of her blunder, and more begrudging apology for it, wrung out of her by unrelenting negative coverage of the affair.
Absent some serious new evidence of wrongdoing from Mr Comey, Mrs Clinton’s e-mail error was in this sense mainly political. But it is nonetheless deadly serious.
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The sound of a ringing iPhone makes Omar Delgado sweat and freeze in place. His heart pounds. He closes his eyes to fight back the ghastly images that no one should ever have to see.
He hears the marimba-like tone and he is back at Pulse nightclub on June 12 as a police officer pinned down in an hourslong standoff surrounded by dead bodies, their phones ringing again and again with calls that would never be answered.
“I literally felt like I was standing there at the club, my feet hurting, my arm hurting from holding my weapon,” Officer Delgado recalled, thinking of the times just after the slaughter when the phone rang and the panic came back.
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The Bishop of Egypt, Dr Mouneer Anis, has called on Anglicans to pray and advocate with their local Egyptian consulates and embassies after a court ruling effectively subsumed the diocese into a separate denominational body. Dr Anis, who is also the Archbishop of the Province of Jerusalem and the Middle East, told ACNS that the Evangelical Church Association (ECA) has been laying claim to the Anglican Episcopal Diocese of Egypt for several years. Now, after a 14-year legal battle, a court has ruled that the Anglican Church in Egypt belongs to the ECA and can only be represented by the ECA President.
“This preposterous claim did not just stop there,” Dr Anis said. “They further claimed that they can take possession of all of the Episcopal/Anglican Church properties as their own. They are now forcing us to take their approval before we notarise any document in the government. Moreover, we need to receive the approval of the ECA before we ask immigration to grant or renew visas to our workers. This is causing us a great deal of trouble.”
The diocese is appealing against the court’s decision and a new hearing will be held on Tuesday (1 November).
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Ashers Baking is owned by the McArthur family. It offered to bake cakes iced with a graphic of the customer’s own design. Gareth Lee is gay; and to mark the International Day Against Homophobia and Transphobia, in May 2014 he ordered a cake from Ashers bearing the slogan “Support Gay Marriage” and a picture of the Sesame Street puppets Bert and Ernie. Ashers initially accepted his order but Mrs Karen McArthur subsequently telephoned him to say that his order could not be fulfilled because Ashers was a Christian business and that, with hindsight, she should not have taken the order in the first place. She apologised and refunded his money.
Before Belfast County Court, in Lee v Ashers Baking Co Ltd & Anor  NICty 2 Mr Lee had claimed that he had been discriminated against contrary to the provisions of the Equality Act (Sexual Orientation) Regulations (Northern Ireland) 2006 and/or the Fair Employment and Treatment (Northern Ireland) Order 1998. District Judge Brownlie found for Mr Lee, concluding that Ashers Baking was liable under the 2006 Regulations for the unlawful acts of its two directors, Mr and Mrs McArthur, and that they, in turn, were liable under Regulation 24 for aiding Ashers Baking to act unlawfully. As a result of their actions, the company had discriminated unlawfully against Mr Lee. They appealed and the matter came before the Court of Appeal in Belfast by way of case stated.
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Lord Carey, the former Archbishop of Canterbury, has admitted he deserves to be criticised over his support for a bishop convicted of sexual assault, as it emerged separately that his son, a priest, has been arrested for historic child sex abuse.
The retired Anglican Archbishop has been warned he can expect to face “explicit criticism” over claims the criminal activities of Peter Ball, the then Bishop of Gloucester, were covered up by the Church of England.
Lord Carey, who was a friend of Ball’s, has now been given his own lawyer, paid for by the Church of England, to represent him personally at the national child sex abuse inquiry.
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The former Archbishop of Canterbury Lord Carey has been granted core-participant status at the Independent Inquiry into Child Sexual Abuse (IICSA) after Professor Alexis Jay, who chairs it, ruled that he “may be subject to explicit criticism by the Inquiry in due course”.
Core participants are entitled to legal representation at the Inquiry and to receive advance disclosure of evidence. They may also cross-examine witnesses when the public hearings begin, something that is expected to happen next year.
In his application for core participant status, lawyers for Lord Carey explained that, as a retired office-holder, he was led to be believe that he would be represented at the Inquiry by lawyers for the Archbishops’ Council, which also has core-participant status. “Once the Archbishops’ Council indicated to Lord Carey that there might be some conflict between their interests and those of Lord Carey, he made contact with alternative legal representatives,” Professor Jay said.
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My jaw dropped."
This was the instant reaction of a mother suffering from a terminal disease when she was told by her medical insurance company that they could not pay for her chemotherapy but would be willing to shoulder the cost of drugs that would put her to death. The drugs' price: $1.20.
Four years ago, 33-year-old California resident Stephanie Packer was diagnosed with scleroderma, a chronic autoimmune disease that causes scar tissue to form in her lungs, the New York Post reported.
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Ashers managing director Daniel McArthur said he and his family were “extremely disappointed” with the ruling .
“If equality law means people can be punished for politely refusing to support other people’s causes then equality law needs to change. This ruling undermines democratic freedom, it undermines religious freedom, and it undermines free speech,” he said.
Gay rights activist Peter Tatchell said the “verdict is a defeat for freedom of expression” and could set a “dangerous, authoritarian precedent”.
“Although I strongly disagree with Ashers’ opposition to marriage equality, in a free society neither they nor anyone else should be compelled to facilitate a political idea that they oppose,” he said.
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Religious leaders are joining a pilgrimage to rural South Carolina to mark the centennial of the lynching of a successful black farmer, hoping to draw attention to the history of killings of African-Americans and begin healing of racial divisions.
Black faith leaders and social justice advocates are commemorating the lynching of Anthony Crawford, a man who owned 427 acres in Abbeville, S.C., when he was killed on Oct. 21, 1916.
He had been jailed after a dispute with a white store owner over the price of cottonseed. He was released but was abducted by a large mob of white men and lynched, his body riddled with bullets.
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A safeguarding issue was revealed on Monday to be at the centre of the row that blew up last week over bell-ringing in York Minster.
To furious protests by the nation’s bell-ringers, the entire band of ringers at York Minster had been summarily sacked on Tuesday of last week, for reasons that at first were unclear.
At the time, the Dean, the Very Revd Vivienne Faull, and the Chapter alluded only to “health and safety”, and the need to bring the ringers under the control of the Chapter, in line with its other volunteer teams.
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The Lord Bishop of St Albans: I thank the Minister for his Answer. Gambling-related harm is not restricted to people with problem gambling—it affects family, it affects friends, it affects even people who work in gambling shops. I recently put in a freedom of information request to the Metropolitan Police which revealed that since 2010 there has been a 68% rise in violent crime associated with betting shops across the capital. In the light of that, will the Minister tell the House what assessment the Government have made of the link between this rapid rise in violent crime associated with betting shops and the increase in the number of fixed-odds betting terminals in those shops?
Lord Ashton of Hyde: Any rise in crime figures is of course concerning, and Ministers and the Gambling Commission will look at those figures closely. One of the three licensing objectives that all operators must comply with is to prevent gambling being a source of crime. On the right reverend Prelate’s specific question about the link between fixed-odds betting terminals and the rise in crime, I hesitate at the moment to draw a causal link between them in the absence of evidence on the specific means of betting. However, this is exactly the sort of evidence that should be provided to the forthcoming triennial review.
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I was at a professional meeting, having dinner at a convivial restaurant to honor a senior scholar. There was one man at the table I wanted to avoid. He had been backhandedly undermining my work for years. Using the buddy system, I asked a good friend to sit next to me. But when I came back from the restroom, everyone had shifted chairs, to facilitate more conversation. The only empty chair was next to this man.
I wish I had left the restaurant then. I should have risked the considerable awkwardness and come up with some excuse to leave. Instead I sat down, trying to appear composed.
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Theoretical physicist and cosmologist Stephen Hawking has repeatedly warned of the dangers posed by out-of-control artificial intelligence (AI). But on Wednesday, as the professor opened the Leverhulme Centre for the Future of Intelligence (CFI) at the University of Cambridge, he remarked on its potential to bring positive change – if developed correctly.
"Success in creating AI could be the biggest event in the history of our civilisation. But it could also be the last, unless we learn how to avoid the risks," Dr. Hawking said at the launch, according to a University of Cambridge press release.
Representing a collaboration between the universities of Oxford, Cambridge, Imperial College London, and the University of California, Berkeley, the CFI will bring together a multidisciplinary team of researchers, as well as tech leaders and policy makers, to ensure that societies can "make the best of the opportunities of artificial intelligence," as its website states.
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Eleven clergy of the Diocese of West Ankole have brought a lawsuit in the Kampala High Court against the Primate of the Church of Uganda.
They allege that the Most Rev Stanley Ntagali had violated church canons and slandered the leaders of the diocese when he appointed his own commission to select candidates to replace the Rt Rev Yona Katoneene.
The lawsuit alleges that when Archbishop Ntagali created an eight-member committee on 2 October 2015 to oversee the selection process, he usurped the authority of the local committee, violated canon law and slandered West Ankole was a “failed” diocese.
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Much could be said about the Redirect Method, but two things stand out to me. First, as a philosopher of religion, I find [Yasmin] Green’s point fascinating. Regardless how one mixes the faith-and-reason cocktail, a theopolitical agenda like ISIS’s is undeniably still dependent upon information. People enlist in groups like ISIS not simply out of blind hate or misdirected zeal, but because they find ISIS’s description of the world reasonable and compelling. Green’s wording is suggestive: in “arming individuals with more and better information,” Google is acting on the assumption that facts may be as fatal to ISIS’s success as bullets. Google’s experiment rests on a perspective shared by many professors of religion; in Kofi Annan’s words, “Education is peace-building by another name.”
Second, this program raises the question of precedent. Though I doubt many net neutrality advocates will rally in support of ISIS, there is reason to be leery of Google’s self-appointed mission to steer users away from certain ideological stances. Given that the dream of the Internet is a pure democracy of information and opinion, do we trust Google to be the gatekeeper of theopolitical correctness? It’s one thing if I search for “crayons” and Google—after receiving a payment from Crayola—directs me to Crayola’s website. But what about topics far more controversial than my coloring hobby? How comfortable are we with the leading search engine employing “targeted advertising campaigns” on disputed religious and political matters?
The dilemma is this: everyone is pro-information, but we tend to see only the information that supports our particular worldview.
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This [past] week many around the world have prayed for the Pakistani Supreme Court hearing for Asia Bibi that took place yesterday. Over the years, I have written a number of articles on these pages describing the horrific plight of Asia Bibi. Asia Bibi is a Pakistani Christian, and a married mother of five, who was sentenced to death by hanging under Pakistan’s notorious criminal code section 295(c), which prescribes the death penalty for “insulting” Mohammed and Islam. What was her “crime?” It was in June 2009, while working in the fields, that she was sent to bring water for the other farm workers. Some of the Moslem workers refused to drink the water she brought as they considered water touched by Christians to be “unclean.” Her co-workers then complained to the local authorities that she made derogatory comments about Mohammed. What was the derogatory comment she was alleged to have made? The Moslem women claimed that Asia Bibi said: “I believe in my religion and in Jesus Christ, who died on the cross for the sins of mankind. What did your prophet Mohammed ever do to save mankind?” Asia Bibi is illiterate, and is considered to be an uneducated woman, but she asked a deeply profound question.
Read it all from Touchstone.
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In the tug of war between religious freedom and nondiscrimination rights, the weight seems to be pulling toward the latter.
At least that's the view of 17 religious leaders — including LDS Church Presiding Bishop Gérald Caussé — who addressed their concerns with the U.S. Commission on Civil Rights' recent report in an Oct. 7 letter to President Barack Obama, House Speaker Paul Ryan and Utah Sen. Orrin Hatch.
The report, titled "Peaceful Coexistence: Reconciling Nondiscrimination Principles With Civil Liberties," comes down squarely on the side of civil liberties for individuals, the letter says, and "stigmatizes tens of millions of religious Americans, their communities, and their faith-based institutions, and threatens the religious freedom of all our citizens."
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Regardless of what you might choose for yourself, why should you deny others the right to make this choice? For those suffering unbearably and coming to the end of their lives, merely knowing that an assisted death is open to them can provide immeasurable comfort.
I welcome anyone who has the courage to say, as a Christian, that we should give dying people the right to leave this world with dignity. My friend Lord Carey, the former archbishop of Canterbury, has passionately argued for an assisted-dying law in Britain. His initiative has my blessing and support — as do similar initiatives in my home country, South Africa, throughout the United States and across the globe.
In refusing dying people the right to die with dignity, we fail to demonstrate the compassion that lies at the heart of Christian values. I pray that politicians, lawmakers and religious leaders have the courage to support the choices terminally ill citizens make in departing Mother Earth. The time to act is now.
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Canadians are grappling with one of the most difficult legal issues we have faced in decades: our collective responsibility to facilitate medically assisted death for those who choose it and satisfy the legal criteria. Since the Supreme Court decided in 2015 that Canadians have a Charter-protected right to a dignified death of their choosing, governments, doctors, hospitals and citizens have struggled to accept and move forward with a workable regime. One of the biggest impediments, however, is institutional resistance. Hospitals that claim a right to conscientious objection may well prove the Achilles heel in government efforts to breathe life into a right to die.
Catholic hospitals, which are publicly funded, take the position that as institutions they have religious rights under the Charter of Rights and Freedoms. This position was recognized by some Supreme Court judges in a 2015 case known as Loyola High School v Quebec. Three judges concluded that a religious institution, as a collective, could claim a right to freedom of religion under Section 2(a) of the Charter. However, the three judges added a key caveat to this conclusion: “… an organization meets the requirements for s. 2(a) protection if (1) it is constituted primarily for religious purposes, and (2) its operation accords with these religious purposes.” Publicly funded hospitals do not satisfy this test and therefore have no claim to freedom of religion.
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In The Irish Times, expatriates described how the liberal abortion laws of their adopted homes made Ireland appear regressive in comparison, motivating them to hold their own demonstrations calling for repeal.
One woman, a television producer based in Vancouver, described how living in such a “progressive and liberal society as Canada has made it apparent to me how far Ireland has to go in terms of women’s rights and politics in general”.What was left unsaid – as has become routine in these discussions – is just how extreme the abortion laws are in some of the supposedly more civilised countries we are being asked to look up to.
In Canada, there are no legal restrictions on abortion whatsoever, allowing terminations up until birth for any reason that doctors are comfortable with.
Contrary to its liberal image, the country is apparently uninterested in transparency when it comes to this legal regime, refusing to collect statistics on the number of late-term abortions....
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My country’s parliament recently passed the first national assisted-suicide legislation in our history. Prompted by the Supreme Court of Canada’s unanimous decision last year to strike down the previous law as unconstitutionally restricting individual rights to life, liberty, and security, Parliament is now arguing over how widely or narrowly to involve Canadian citizens—both patients and health care providers—in assisted suicide.
In Culture of Death, first published in 2000, American lawyer and activist Wesley J. Smith warned that this debate was upon us. A new, updated revision of the book sharpens this warning, drawing on a wide range of cases in Belgium, the Netherlands, Canada, and the bellwether states of Oregon and Washington.
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Now we have come full circle. It was widely reported on Saturday that a terminally ill 17-year-old became the first minor to be officially euthanized in Belgium since age restrictions on euthanasia were lifted in 2014. Jacqueline Herremans, a member of Belgium’s federal euthanasia commission (death panel?), said in a French media report, “The euthanasia has taken place.” She further announced that the euthanasia was done “in accordance with Belgian law.” Few details were provided other than the minor child had “a terminal illness.” Belgium is presently the only country in the world that allows terminally-ill children of any age to choose to end their life, but Belgian law requires that the minor be capable of making “rational decisions.” Further, any request for euthanasia must be made by the minor, be studied by a team of doctors, approved by an independent psychiatrist or psychologist, and have parental consent. The only thing missing is the 1,700 special courts and 27 higher courts to give their legal authorization . . . always within the law, of course. The Netherlands also allows mercy killings for children, but only for those aged over 12. Lord, have mercy!
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White rioters poured into the streets, burning and looting homes, businesses and churches in a black neighborhood and leaving this city deeply traumatized. That was 1921.
Last week, not far from where those haunting events took place, the streets of Tulsa were calm after a white police officer shot and killed an unarmed black motorist. The video of the shooting angered many Tulsa residents, but the subdued reaction was markedly different from the violent clashes that took place in Charlotte, N.C., in recent days, after the police killed a man there.
Why one place erupts and another does not is never easy to discern. Tulsa quickly released videos showing the facts. But some here trace part of the reason for Tulsa’s emphasis on prayer, and not protest, in recent days to the lingering scars of the 1921 riot, which is regarded as one of the deadliest race riots in the country’s history and still lingers in Tulsa’s consciousness.
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The ICBC also highlights that Māori and Pacific voices have been notably absent in public conversations over assisted suicide, raising questions whether the debate so far has accurately reflected this country’s cultural diversity on these issues.
The submission also flags:
1. The limits of claiming assisted dying as a personal ‘right’. The ICBC propose that an individual choice to die does not exist in a vacuum. The ICBC reminds Kiwis that no person is free of social responsibility for others who may suffer as a result of their choice to die.
2. Overseas experience indicates that assisted suicide promotes suicide by normalising it.
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With children it is usually cancer: incurable sickness, unbearable pain, debilitating, degrading misery. What child wouldn’t prefer to go an be with Jesus? Belgium’s Federal Control and Evaluation Committee on Euthanasia (it’s a thing) agrees. Far better for children to be given a fatal injection than to cough up blood all night long, whether or not they go to be with Jesus. Indeed, Jesus doesn’t really come into it. Why should he? We’re talking about the exercise of free will for the alleviation of unbearable physical suffering. It is liberal, progressive and compassionate. A child could understand it, especially at the age of 17.
Belgium legalised euthanasia in 2002, and now injects people whether or not they are suffering a terminal illness. If you’re depressed and feeling suicidal for no particular reason at all, Belgium will provide a way out. They extended euthanasia to children in 2014. It is the only country in the world that has no age restriction. At least in the Netherlands you have to be 12 years of age before you can decide you’d prefer to be with Jesus than all those nasty doctors and nurses. In Belgium, the Federal Control and Evaluation Committee on Euthanasia can give their blessing to your death if you’re 10, eight, six… provided you’re in unbearable physical pain and know what you’re doing.
When I was a child, I spake as a child, I understood as a child, I thought as a child… (1Cor 13:11).
One hesitates to use the word ‘evil’ of statutes promulgated by well-intentioned politicians in the context of a liberal democracy, with all the constitutional checks and balances afforded by reason and experience. But Belgium’s abolition of all age restrictions on “the right to die” must surely qualify as one of the most wicked and damnable decrees in the history of Christendom.
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Nearly 225 years after the ratification of the First Amendment to the U.S. Constitution, the cause of conscience protected by the principles of “no establishment” and “free exercise” may be losing support in the minds and hearts of the American people.
Appeals by religious individuals and groups for exemption from government laws and regulations that substantially burden religious practice are increasingly unpopular and controversial. So much so that many in the media have taken to using scare quotes, transforming religious freedom into “religious freedom.”
Now the U.S. Commission on Civil Rights appears to be recommending that we make it official: Our first freedom is first no more.
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McAllister is adamant that taking drugs to end her life would not be suicide. “In suicide,” she says, “you’re choosing between life and death. With the End of Life Option Act, you’re choosing the time and manner of your death, knowing that it is inevitably coming within a short period of time. The law allows you to have a little bit of control over when, where, and how.” She would rather die at home, with an opportunity to say goodbye to family and friends, than in a hospital.
Advocates of right-to-die laws say control, or at least the sense of it, is important to the terminally ill. What people seem to want is the comfort of knowing that they have a way out if pain becomes unbearable or their condition deteriorates too far....
Professor Robert George, who has written extensively on philosophy and ethics, argues that statutes such as California’s diminish respect for the sanctity of life. “Opposition to medicalized killing” is “grounded in a recognition of ... the idea that no one has ‘a life unworthy of life,’ or is ‘better off dead’ or a ‘useless eater,’ ” he writes in an email. “It reflects the belief that nothing should be done that gives credit to or encourages the adoption of these beliefs, even by those suffering pain and tempted to despair.” George rebuts those who argue that individuals should be free to determine their own fates, calling medical assistance in dying “a policy question that implicates many aspects of the common good of our civil society and legal order.” Many who end their lives, he says, are driven by fear and depression. He urges that people facing terminal illness be provided with palliative care and counseling to help make their last months comfortable and peaceful.
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One week ago (on September 5) the second session of the month-long Anglican Leadership Institute began. This session's participants are pictured above with the Very Rev. Dr. Peter Moore, Director of the Anglican Leadership Institute (top right).
The institute is a leadership training initiative that brings future leaders in the Anglican Communion to South Carolina for periods of study, teaching, reflection and nurture.
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Comes now Bishop Bruno, he of the forkèd tongue, and for a response to the charges files a motion to dismiss the Title IV proceedings against him in their entirety. His reasons stated are twofold:
(1) The complainants violated the confidentiality provisions of Title IV by disclosing the substance of their charges, and of ECUSA's responses to them; and
(2) [Now get this] The complainants violated Canon IV.19.2 by resorting to a proceeding in the secular civil courts before filing their charges against +Bruno under Title IV.
Note that while +Bruno is technically correct that the earlier stages of the Title IV proceedings against him were confidential, the violation of that confidentiality by the Complainant (i.e., the members of St. James the Great) does not furnish canonical grounds for a dismissal of the charges. Under the Canon he cites (IV.13.9[a]), it is only misconduct "that the Hearing Panel deems to be disruptive, dilatory or otherwise contrary to the integrity of the proceedings" on the part of the Respondent (i.e., Bishop Bruno) or the Church Attorney that can provide grounds for the imposition of sanctions -- which, by the way, do not include the dismissal of all charges, as +Bruno requests.
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Obamacare failed because it flunked Economics 101 and Human Nature 101. It straitjacketed insurers into providing overly expensive, soup-to-nuts policies. It wasn't flexible enough so that people could buy as much coverage as they wanted and could afford — not what the government dictated. Many healthy people primarily want catastrophic coverage. Obamacare couldn't lure them in, couldn't persuade them to buy on the chance they'd get sick.
Obamacare failed because the penalties for going uncovered are too low when stacked against its skyrocketing premium costs. Next year, the penalty for staying uninsured is $695 per adult, or perhaps 2.5 percent of a family's taxable household income. That's far less than many Americans would pay for coverage. Financial incentive: Skip Obamacare....
Obamacare failed because it hasn't tamed U.S. medical costs. Health care is about supply and demand: People who get coverage use it, especially if the law mandates free preventive care. Iron law of economics: Nothing is free; someone pays. To pretend otherwise was folly. Those forces combined to spike the costs of care, and thus insurance costs.
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(You may find the names of all 343 firefighters here--KSH).
On Monday this week, the last of the 343 firefighters who died on September 11th was buried. Because no remains of Michael Ragusa, age 29, of Engine Company 279, were found and identified, his family placed in his coffin a very small vial of his blood, donated years ago to a bone-marrow clinic. At the funeral service Michael’s mother Dee read an excerpt from her son’s diary on the occasion of the death of a colleague. “It is always sad and tragic when a fellow firefighter dies,” Michael Ragusa wrote, “especially when he is young and had everything to live for.” Indeed. And what a sobering reminder of how many died and the awful circumstances in which they perished that it took until this week to bury the last one.
So here is to the clergy, the ministers, rabbis, imams and others, who have done all these burials and sought to help all these grieving families. And here is to the families who lost loved ones and had to cope with burials in which sometimes they didn’t even have remains of the one who died. And here, too, is to the remarkable ministry of the Emerald Society Pipes and Drums, who played every single service for all 343 firefighters who lost their lives. The Society chose not to end any service at which they played with an up-tempo march until the last firefighter was buried.
On Monday, in Bergen Beach, Brooklyn, the Society therefore played “Garry Owen” and “Atholl Highlander,” for the first time since 9/11 as the last firefighter killed on that day was laid in the earth. On the two year anniversary here is to New York, wounded and more sober, but ever hopeful and still marching.
--First published on this blog September 11, 2003
From the official Massachusetts Commission Against Discrimination’s Gender Identity Guidance, just released last week:
Even a church could be seen as a place of public accommodation if it holds a secular event, such as a spaghetti supper, that is open to the general public.
Now, churches hold events “open to the general public” all the time — it’s often how they seek new converts. And even church “secular events,” which I take it means events that don’t involve overt worship, are generally viewed by the church as part of its ministry, and certainly as a means of the church modeling what it believes to be religiously sound behavior.
Read it all from Euguene Volokh at the Washington Post.
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A woman and her daughter are facing incest charges after authorities learned the pair were legally married in Oklahoma this year, and that the mother had married her son a few years earlier.
The motivation behind the March marriage was unclear Wednesday, when 43-year-old Patricia Ann Spann and her daughter, 25-year-old Misty Velvet Dawn Spann, made initial appearances in Stephens County district court. Under Oklahoma law, marrying a close relative is considered incest whether or not a sexual relationship exists.
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On Wednesday, August 17, the Wyoming Supreme Court heard a case that has huge implications for each and every one of us.
The case involves Judge Ruth Neely, who has served with distinction for twenty-one years as the municipal judge in Pinedale, Wyoming. Since municipalities have no authority either to issue a license or solemnize a marriage, you would think that she’s unaffected by all the hoopla over same-sex marriage. But you would be mistaken. Because of her beliefs about marriage, the Wyoming Commission on Judicial Conduct and Ethics (CJCE) wants to remove her from her job and disqualify her for service anywhere in the Wyoming judiciary.
The story began on a cold Saturday morning in December 2014. Shortly after the Tenth Circuit Court of Appeals declared Wyoming marriage statutes unconstitutional, a reporter from the Sublette Examiner called Judge Neely to ask if she was “excited” to perform same-sex marriages. It was only because she had accepted a part-time job as a circuit court magistrate that this question had any relevance at all. In that unpaid position, she was authorized, but not obligated, to solemnize marriages. She gave a perfectly reasonable reply. She said that if she were ever asked, she would help the couple find someone to do the job. However, she would “not be able to do” it herself.
Based on this solitary exchange about a hypothetical scenario, the commission has been waging what they call a “holy war” against her for more than a year. They are not content to send her a letter clarifying what she should have done, nor even a letter of reprimand. Instead, they are leveling the greatest possible punishment allowable by law—and the implications of their arguments are chilling.
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Speak Up is a new resource from the Evangelical Alliance and the Lawyers' Christian Fellowship to equip and inspire Christians with confidence and knowledge of the current legal freedoms we have to share our faith.
The good news of Jesus is something we all have a part in sharing. Through our everyday lives – in the local playground, at the bus stop or over a cup of tea – we all have amazing opportunities to introduce people to Jesus.
We won't always be sure how it will be received, but the Christian message must be proclaimed. Romans 10:141 says: "And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?" In this country we've got the freedom and privilege of being able to speak up and demonstrate the love of God and the transforming power of Jesus in our communities.
Read it all and download the resource itself.
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Yesterday I wrote an article for Religion News Service about women and burkinis. But, it was not really about women and burkinis. It was about secularism and its march.
Before you go much further, click here and see this picture at the New York Times. It’s of the French police making a woman take off more clothes to stay on a beach.
So, this is not really about burkinis, but it is about the right of religious people to live out the implications of their beliefs, even in the face of the secular march of the Western world.
Read it all from CT.
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Authorities in the eastern Chinese province of Zhejiang have banned all forms of religious activity in hospitals in an ongoing crackdown targeting the region's burgeoning Protestant Christian community.
A public notice posted at the Central Hospital in Zhejiang's Wenzhou, a city that has been dubbed "China's Jerusalem" because of its high concentration of Christians, made patients and their visitors unequivocally aware of the new rules this week.
"Religious activities are banned in this hospital," the notice said. The Wenzhou Central Hospital was originally set up as a Protestant hospital.
An employee who answered the phone at the same hospital...confirmed the new measures.
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“It’s a moral dilemma,” [Caitlin] Swieca said. “There’s definitely two conflicted feelings: the feeling of wanting to just watch a game and not let the domestic violence thing bother you, and the feeling of not wanting to let the domestic violence issue just fade into the background.”
Swieca tried to make peace with that conflict shortly after Chapman’s arrival with a simple act: She pledged on Twitter that each time Chapman recorded a save, she would donate $10 to an organization that aids domestic violence victims. At least then, Swieca said, she might feel better about Chapman’s helping the team.
She soon found out she was not alone. The Domestic Violence Legal Clinic has worked with Swieca, promoting the hashtag #pitchin4DV and an accompanying Twitter account, for which pledges totaling $5,100 have trickled in from around the country to groups supporting domestic violence victims.
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Police...[this week] apologised to the bishops of the Church of Uganda for failing to provide security to them while touring church land in Ntawo, Mukono, where they survived a mob.
Police on Tuesday rescued the prelates led by Archbishop Stanley Ntagali from an irate mob that attacked them while coming from a tour of the one-square mile land that belongs to the church.
The land under contention at Ntawo in Mukono is being developed by the Uganda Christian University (UCU) on behalf of the church.
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A hired mob attempted to lynch the archbishop and bishops of the Church of Uganda on Tuesday, but were foiled when police arrived and drove off the attackers. On 23 August 2016 the Most Rev. Stanley Ntagali, Archbishop of Uganda and 34 members of the House of Bishops were inspecting a parcel of church owned land in Ntawo in the Mukono District when the attack occurred.
Sources in the Church of Uganda, who asked not to be named as they were not authorized to speak on behalf of the bishops, reported that at the House of Bishops’ Meeting held before the start of the 23rd Provincial Synod the bishops discussed a ten-year development plan for the church. One of the issues under discussion was the status of a one square mile parcel of land donated to the church in 1940.
Held by the church in trust for Uganda Christian University, a portion of the land has been leased to the government’s National Agricultural Research Organization, with the bulk of the land remaining undeveloped. Under former Vice-Chancellor Prof. Stephen Noll, the university proposed building a commercial housing estate on the site to provide income for the church as well as an agricultural research station for the university.
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Convicts in British prisons who preach terrorism and extreme ideology to fellow inmates will be held in high-security “specialist units,” the government announced on Monday, amid efforts to crack down on Islamic radicalization in jails.
The announcement reflects an emerging trend in Europe to isolate terrorism convicts and influential extremists from the rest of the prison population. Prisons are often regarded as potential breeding grounds for would-be terrorists, particularly for young offenders serving sentences for crimes unrelated to terrorism but who nonetheless fall under the spell of older, charismatic inmates.
Last week, Anjem Choudary, one of Britain’s best-known Islamist activists, was found guilty of inviting support for the Islamic State. He could face a lengthy prison term.
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Filed under: * Culture-Watch Law & Legal Issues Prison/Prison Ministry Religion & Culture Violence * Economics, Politics Terrorism * International News & Commentary England / UK * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology Pastoral Theology
Born in Louisiana, Mrs. Janu grew up in a predominantly white suburb in upstate New York, joined a white sorority in college and married a white detective. Yet these days, she fears that racism and bias might be “hard-wired” into society and wonders how that might affect her family.
She worries as her husband holsters his Glock 22, kisses her goodbye and heads out the door to pursue gun runners and violent criminals in this predominantly black city. Will he be a target now on the street?
She worries as she has adjusted to the rhythms of round-the-clock feedings and diaper changes. What dangers might Wesley face as a teenager at the hands of the police?
And then there is the racial divide that runs right through her living room, the issues that occasionally create a rift between husband and wife. Mrs. Janu, 31, is a strong supporter of the Black Lives Matter movement, for instance, while Mr. Janu, 42, argues that some of its activists “do more harm than good” and spew “a lot of hate” toward the police.
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When a bomb threat targeted the Thier Galerie shopping mall in Dortmund in July, police rushed to the scene and asked to scour closed-circuit camera recordings.
There wasn’t much footage to go through. An attempt by the mall operator to ramp up video surveillance last fall had been vetoed by local authorities who feared an assault on patrons’ privacy.
“You can’t just say you want to have more cameras,” said Heike Marzen, the mall’s manager. “There are certain laws we have to follow.”
Branded by its dictatorial past, when surveillance was both dreaded and commonplace, Germany has some of the world’s toughest privacy laws. But after two attacks claimed by Islamic State and a mass shooting this summer, the government is pushing to recalibrate the balance between security and anonymity.
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Filed under: * Culture-Watch Law & Legal Issues * Economics, Politics Politics in General Terrorism * International News & Commentary Europe Germany * Theology Ethics / Moral Theology
This year, [Rob] Dewey wants as many tri-county churches as possible to sign up to remember first responders on 9/11 this year. The 15th anniversary falls on a Sunday, and many people will be in church at the time of the attack.
“What we’re trying to do is encourage the churches to remember our local first responders who have put themselves in harm’s way,” Dewey said. “This is a chance for congregations to say, ‘We appreciate you.’ ”
Dewey, senior chaplain of Coastal Crisis Chaplaincy, serves with 40 departments in the tri-county area who respond to emergencies. He plans to spread the word to the first responders who he works with on a daily basis about which churches will be recognizing and celebrating them that Sunday.
Churches can do anything: a reception for first responders and their families, a color guard or honor guard, speakers who were connected to the attack, or include first responders in the service.
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The reverend was well aware the thousands he spent on raffle tickets could have purchased multiple similar weapons. He said he not only wanted to get the rifle off the street, but also wanted to make sure he funded the girls' trip.
The brouhaha started when Lucas announced his plans to destroy the rifle. After garnering plenty of local press, the Washington Post picked up the story and Lucas told the paper he had picked up the rifle from a gun store, but had left the rifle at the home of a "responsible gun owner" who offered to keep the weapon locked in a gun safe.
The only problem? As of May 11, 2015, any transfer of a firearm, even between private parties when no money changes hands, requires a full background check.
Read it all and you can find a brief bio of the minister Jery Lucas there.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Ministry of the Ordained Stewardship * Culture-Watch Law & Legal Issues Religion & Culture Violence * Theology Ethics / Moral Theology
Churches in the UK are setting an example of how to combat hate crimes and racist abuse within their communities, after the divisive EU referendum vote.
The Community and Urban Affairs division of the Church of England highlighted some of these programmes in a new document, Hate-busters and Neighbour-lovers, published last week.
It lists statements, hashtags, welcome events, training, and worship as examples of ways in which dioceses across the country are promoting inclusion, and tackling racism in their communities.
The Bishop of Leicester, the Rt Revd Martyn Snow, wrote in an open letter in June that, despite “some deep divisions to emerge in our nation” since the UK voted to leave the EU, the diocese would be “keeping the values of welcome, inclusion, and international friendship at the heart of our communities”.
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