Read it all and check out the many links if you have not seen it.

Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

Anthony J. Burton, Rector of The Church of the Incarnation, said in a statement that despite the encouraging numbers his congregation's focus "is not about growth, but changed lives."

"Size does not make a church better, but if its clergy and parishioners are sensitive to the work of the Holy Spirit in their lives, God can cause their work in His name to grow a parish that is a resource of great blessing to its community and denomination," said Burton.

Based in the Uptown neighborhood of Dallas, The Incarnation is looking to add three new buildings: another worship facility, a welcome center, and an educational facility.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Parishes • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

Tony DeLLomo is on a mission from God.

In a hard-to-miss motor home covered with biblical passages, “Jesus is God” signs and an offer of a free Bible, DeLLomo has been spreading the Gospel by parking in high-traffic spots throughout central Florida.

“It’s all to glorify God,” DeLLomo said while wearing a sleeveless, white hooded sweatshirt with “Jesus is King” in red letters.

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • Travel • * International News & Commentary • America/U.S.A. • * Theology • Christology • Soteriology

Small wonder, given the harrowing times recently, that news about a long-running property fight over a picturesque church in northern Virginia escaped most people’s notice. But the story of the struggle over the historic Falls Church is nonetheless worth a closer look. It’s one more telling example of a little-acknowledged truth: though religious traditionalism may be losing today’s political and legal battles, it remains poised to win the wider war over what Christianity will look like tomorrow.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: Virginia • Global South Churches & Primates • Sexuality Debate (in Anglican Communion) • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Religion News & Commentary • Other Churches • Lutheran • Methodist • Presbyterian • * Theology • Anthropology • Christology • Soteriology • Theology: Salvation (Soteriology) • Theology: Scripture

Is the Church in the UK as confident in the gospel as it should be?

It appears that while mission is clearly at the heart of what many churches are doing, talking about our faith as Christians is proving increasingly difficult.

Our desire is to see churches throughout the UK have a renewed confidence in the gospel and engaged in creative evangelism which is producing lasting results. This timely campaign is not about providing busy churches with more programmes; rather it is about looking at how we can make small changes that will nurture a gospel-confident culture within our churches.

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • * International News & Commentary • England / UK • * Theology • Anthropology • Soteriology • Theology: Scripture

This is a very sobering time for ecclesiastically minded Americans. At a steadily growing rate, more and more Americans — especially the young — claim no religious affiliation. The figure has climbed from 15% to 20% of all Americans in the past five years. Pew researchers call the trend “nones on the rise.”

In reaction, Protestants and Roman Catholics are proving that the author of the Bible’s Book of Ecclesiastes had it right when he wrote that there is nothing new under the sun. In a classic attempt to turn adversity to advantage, Christian leaders who once assumed a cultural dominance (in the beginning of the baby-boom era, Christian identification among Americans was at least 91%; today it’s down to 77%) are now arguing for a double-down strategy. Rather than softening the Gospel message to make it more marketable to an America skeptical of institutions — a frequent reform point of view — what draws the real energy among the faithful is a renewed commitment to what Christians call the Great Commission, the words the resurrected Jesus spoke to his apostles at the end of Matthew: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”

At the center of this strategy of unapologetic apologetics stands George Weigel, the papal biographer and prominent Catholic writer who has just published Evangelical Catholicism: Deep Reform in the 21st-Century Church, a handbook for Catholics seeking to keep the church out of the catacombs. “It’s a recovery of the basic dynamic of New Testament Christianity, but that passionate impulse to live the Great Commission and convert the world cooled during centuries when the ambient public culture helped do the church’s job,” says Weigel.

Read it all from a recent issue.

Filed under: * Christian Life / Church Life • Parish Ministry • Adult Education • Evangelism and Church Growth • Ministry of the Laity • Ministry of the Ordained • Preaching / Homiletics • * Culture-Watch • Religion & Culture • Young Adults • * Religion News & Commentary • Other Churches • Evangelicals • Roman Catholic • * Theology • Anthropology • Soteriology • Theology: Scripture

I would especially like to draw your attention to the article entitled "St. Christopher Celebrating 75th Diamond Anniversary on June 22-24--"read it all (pdf).

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Conflicts • TEC Conflicts: South Carolina • * Christian Life / Church Life • Missions • Parish Ministry • Evangelism and Church Growth • Ministry of the Laity • Ministry of the Ordained • Pastoral Care • Youth Ministry • * South Carolina

Amidst allegations that Anglicans worldwide do not recognize the Diocese of South Carolina and its Bishop, Anglican Bishops from East Africa strongly announced their support for the Diocese’s dissociation from The Episcopal Church Tuesday during comments at the Cathedral of St. Luke and St. Paul in Charleston. 


The Bishops from Sudan, Rwanda, Kenya and Tanzania proclaimed unqualified endorsement of Bishop Mark Lawrence and the Diocese. Their comments seemed to dispute the claims of Bishop Charles vonRosenberg, the newly elected Bishop of the recently formed Diocese - The Episcopal Church in South Carolina. In January, vonRosenberg announced that the Anglican Communion has not acknowledged Lawrence’s Diocese, even though it represents the vast majority of local Anglicans. However the four Bishops, all members of the Anglican Communion in good standing, specifically recognized the Diocese during the gathering.


The four were guests of the Diocese following their participation in the New Wineskins Conference in Ridgecrest, North Carolina, the largest Anglican missions conference in the world.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Kenya • Anglican Church of Tanzania • Church of Rwanda • Episcopal Church of the Sudan • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • Ministry of the Ordained • * South Carolina

The reform of the Church already evident in the words and witness of Pope Francis may be starting, but it won’t be stopping at the revamping of the Vatican Curia and the renewal of the clergy.

It also will involve a thorough reform of the laity, since some of the cancers the cardinals elected him to confront in Rome have metastasized throughout Christ’s mystical body.

In his conclave-changing address to the cardinals four days before his election, then-Cardinal Jorge Mario Bergoglio identified what he believes is the Church’s fundamental illness: “ecclesiastical narcissism.”

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On April 9 at 6 p.m. we have the rare opportunity to hear from several Bishops from East Africa. We’ll hear first hand accounts of the vital work God is doing in the Anglican Communion. We’ll also hear how we can pray for their ministries and explore opportunities for further partnerships in “Making Biblical Anglicans for a Global Age.” Supper will follow in the Bishop Allison Courtyard, hosted by the Anglican Communion Development Committee. Students are encouraged to attend and to bring their youth leaders. We also welcome The Rev. Dr. Peter Moore who will moderate the conversation with the Bishops. Parking is available in the Cathedral lot and the CPW parking lot on Vanderhorst St. behind the parish house.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Kenya • Anglican Church of Tanzania • Church of Rwanda • Episcopal Church of the Sudan • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * South Carolina

Nearly 400 people attended the 222nd Convention of the Diocese of South Carolina at the Francis Marion Performing Arts Center in Florence, South Carolina, March 8-9, 2013.

"Wasn't the worship incredible last night?" said Patricia Smith, remarking on the Convention's Friday evening service of Holy Eucharist. Smith is a member of St. Paul's, Summerville, and attended with her husband who is a delegate. "I felt like I was coming in to the gates of heaven. It had that triumphant sound. I guess, now that we've made a stand there was a unity, a lack of confusion. We were uniting in worship. It felt like God's favor was there."

For the second time the Convention voted unanimously to remove all references to The Episcopal Church from the Diocese's constitution--the final step in severing their ties to the denomination they helped to found in 1789, five years after the South Carolina Convention first met in 1785.

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Filed under: * Anglican - Episcopal • * Christian Life / Church Life • Parish Ministry • Adult Education • Evangelism and Church Growth • Ministry of the Laity • Ministry of the Ordained • Youth Ministry • Spirituality/Prayer • * South Carolina • * Theology • Apologetics

At our convention last March I stressed two dimensions of our diocesan calling: Our vocation to make Biblical Anglicans for a Global Age working in relationship with Anglican Provinces and dioceses around the world; and secondly our calling to make disciples by planting new congregations as well as growing and strengthening our existing parishes and missions in an era of sweeping institutional decline among almost all of the mainline denominations. These remain two constants for us today even while so much around us is in flux. You will be relieved to hear that it is not my intention in this address to retrace the road we have traveled in these intervening months since our Special Convention on November 17th. Suffice it to say that since these two dimensions of our common life and vocation remained unshaken when the tectonic plates of the diocese shifted, I remain convinced that they were God’s mandate for us then and they are God’s mandate for us now. The reason for this is two-fold: What is at stake in this theological and moral crisis that has swallowed up the Anglican Communion since the latter years of the 20th Century is first and foremost, “What is the Gospel of Jesus Christ as this Church has received it?” We did not create it and we cannot change what we have received. So what is the Gospel of Jesus Christ as Anglicans have received it? There is nothing in Anglicanism that cannot be found elsewhere among the churches of Christendom. What is unique is how we have blended certain aspects of what other churches hold together. But we have received a Gospel. What is it?

The second thing is “What will Anglicanism in the 21st Century look like?” While the former is the more important, the latter is the more complex. Put another way, proclaiming the Good News, “the whole counsel of God” as St. Paul declared in his parting address to the presbyters of Ephesus in Acts 20:27, that should be our first concern. Proclaiming the good news – the whole counsel of God. But the charge to “care for the Church of God, which he obtained with his blood” (Acts 20:28) or as our text last evening put it, “which he obtained with the blood of his son.” was also part of St. Paul’s charge to the bishop-presbyters. If we apply this second charge to take care of the church of God, which he obtained, with the blood of his son, if we apply this charge to ourselves – those of us whose leadership is in this vineyard where the Lord has placed us – I believe this means caring for emerging Anglicanism in the 21st Century. Frankly, this caring for Anglicanism in the 21st century gets wearisome at times, painful almost daily, exhausting, but it is a charge we cannot relinquish without abandoning our vocation. What does this mean specifically for us here in this Diocese of South Carolina? Let me take up three aspects of this charge as it I believe it applies to us.

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Filed under: * Anglican - Episcopal • * Christian Life / Church Life • Parish Ministry • Adult Education • Evangelism and Church Growth • Ministry of the Laity • Ministry of the Ordained • Pastoral Care • Youth Ministry • * South Carolina • * Theology • Theology: Holy Spirit (Pneumatology)

More than 350 people are expected to attend the 222nd Annual Convention of the Diocese of South Carolina at the Francis Marion Performing Arts Center in Florence, March 8-9. The last time the Convention was held in Florence was 1976.

This year the Rt. Rev. Mark J. Lawrence, the 14th Bishop of South Carolina, is focusing on the future. “We cannot afford to focus on the backward glance,” said Lawrence “Christ calls us to look forward and carry out the Great Commission to make disciples and to proclaim the Gospel to a hurting world.”

This year’s convention workshops are designed to equip the Diocese’s lay members and clergy for the work of ministry. Bishop Lawrence promised that such workshops would be key parts of future annual Diocesan Conventions....

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Diocesan Conventions/Diocesan Councils • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • Ministry of the Laity • Ministry of the Ordained • Youth Ministry • * South Carolina • * Theology • Apologetics

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Filed under: * Anglican - Episcopal • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • Ministry of the Ordained • * South Carolina • * Theology

"On one occasion I was travelling with the late lamented Bishop Weeks, then a simple minister. I went with him on a visit to a friend in the country. While I was in the railway carriage with him, a gentleman attacked him, knowing that he was a friend of missions. The gentleman said, 'What are the missionaries doing abroad? We don't know anything about their movements. We pay them well, but we don't hear anything about them. I suppose they are sitting down quietly and making themselves comfortable.' Mr. Weeks did not say anything in reply, I having made a sign to him not to do so. After the gentleman had exhausted what he had to say, I said to him, 'Well, sir, I beg to present myself to you as a result of the labours of the missionaries which you have just been depreciating;' and I pointed to Mr. Weeks as the means of my having become a Christian, and having been brought to this country as a Christian minister. The gentleman was so startled that he had nothing more to say in the way of objection, and the subsequent conversation between him and Mr. Weeks turned upon missionary topics. On the banks of the Niger, where we have not been privileged to be ushered in by European missionaries, native teachers have maintained their footing among their own people. Their countrymen look upon them as very much superior to themselves in knowledge and in every other respect, and listen to them with very great attention when they preach to them the Gospel of our salvation."

On St. Peter's Day, 1864, perhaps the most important event of his life took place, when in Canterbury Cathedral Samuel Crowther was consecrated as the first Bishop of the Niger. The scene was a memorable one, and is not likely to be forgotten by those who stood in the vast crowd which filled every aisle of the grand cathedral that day. The license of Her Majesty had been duly promulgated in these terms:--

"We do by this our license under our royal signet and sign manual authorise and empower you the said Reverend Samuel Adjai Crowther to be Bishop of the United Church of England and Ireland in the said countries in Western Africa beyond the limits of our dominions."

When the service began it was an impressive sight to see the Archbishop of Canterbury, attended by live other Bishops, enter the choir; and following them the three Bishops to receive the solemn rite of consecration, viz: the new Bishop of Peterborough, the new Bishop of Tasmania, and the new Bishop of the Niger. Remembering, as doubtless many did, the touching history of his childhood and early struggles as a slave, not a, few in that vast building were moved to tears as [118/119] the African clergyman humbly knelt in God's glorious house to receive the seals of the high office of Shepherd in His earthly fold. Most of all must one heart have been affected, that of Airs. Weeks, the missionary's wife, at whose knee he received his first lessons in the way of the Lord.

No one could fail to see how God had called forth this native from the degradation of a boyhood of slavery, to become a chosen vessel in His service. He had proved himself as a true-hearted standard-bearer of the Cross in much toil and patient endurance, and it was meet that to him should be committed the spiritual interests of the district in which he had spent hitherto nearly the whole of his life since he became a Christian.

On his immediate return to the Niger, the work began afresh with renewed energy. Special attention was given to the Delta, for King Pepple, having been on a visit to England, made an application to the Bishop of London to send missionaries to his dominions. A more degraded district was not to be found in Africa. Although its trade was very flourishing, being one of the chief markets for palm oil, the people were sunk in the lowest vices and superstitions. At the time of which we speak, when Bishop Crowther was forming the Christian Church there, the shocking practice of cannibalism was not yet wholly given up, and the people were entirely under the power of the priests of the Juju or fetish worship. As in Dahomey, no regard for human life seems to have existed; men were sacrificed at every high festival, and at the burial of any of their chief men a number of poor creatures would be slaughtered. The ghastly spectacle of their temple, paved and elaborately decorated with human bones, showed the ferocity of their religion.

In the midst of this awful darkness came Bishop Crowther and his fellow-helpers, bearing the light of the Gospel, and in due time many believed and were saved. It was as in the early Church of the first centuries, the adherents of the new religion were mostly slaves, and to escape their persecutors had to meet for worship and counsel in retired places.

--Jesse Page, Samuel Crowther: The Slave Boy Who Became Bishop of the Niger (London, 1892), Chapter Ten (emphasis mine)

Filed under: * Anglican - Episcopal • Archbishop of Canterbury • Anglican Provinces • Church of England (CoE) • CoE Bishops • Church of Nigeria • * Christian Life / Church Life • Church History • Missions • Parish Ministry • Evangelism and Church Growth • * Theology • Anthropology • Christology • Soteriology • Theology: Scripture

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Diocesan Conventions/Diocesan Councils • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * South Carolina

If you're a church leader who doesn't excel in personal evangelism, can your congregation still enjoy conversion growth? Or if you have been particularly gifted by God to lead others to Christ, do you know how to teach others to follow your example?

Three pastors who have welcomed many new believers into the kingdom of God talk together in this 10-minute video about how churches can grow in evangelism. They discuss, for example, why new Christians are so zealous in sharing the good news of Jesus Christ's death and resurrection. Darrin Patrick shares colorful stories about how he preached the gospel to his friends in the middle of wild parties. But he also explains what happened when he made the mistake to assume everyone else is extroverted like him.

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What will be the role of the United States on the global stage in 2062?
India and China will be thriving super nations and leading the world in arts and sciences. People in the United States are already being operated on by Chinese and Indian surgeons. Another nation that is emerging as a surprising international power is Canada. That nation is now exploring its vast natural resources in the north and is in the midst of a renaissance. Some of the best novelists, musicians, poets, artists, now live in Canada. It already has been awarded “best cheese in the world” (“Cinderella cheese”) and the number one place to do business. The role and place of the United States is uncertain. Our future in 2062 may be similar to the position of France and England in 2012 if we continue on the present trajectory.....

Daniel Pink has observed that the well curve has replaced the bell curve....The middle class is declining and the United Methodist Church is a church of the middle. All middles are in trouble. The challenge for the church is to tribalize (particularize) in order to globalize (universalize). We need to “make my parish my world” before we can follow John Wesley in saying, “The world is my parish.” We need churches to love their zip codes and their heritage—I don’t mean love their bishop and polity. I mean churches must know and love people in their community and their “campfire” heritage.

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6. Apologetics (17, 18, 19, 20, 54, 55)
A major new initiative is called for here though its shape is less precise. Theologians, universities, new media experts, artists and scientists are all called to be involved. There have been similar calls recently within the Church of England for a major new initiative in apologetics and for more resources to be invested here.

7. Adult Catechesis (28, 29, 37, 38)
Amen to this sentence:
One cannot speak of the New Evangelization if the catechesis of adults is non-existent, fragmented, weak or neglected.
The Synod has rightly paid major attention to the development of catechesis, building on the publication of The Catechism of the Catholic Church. Attention is focussed here on the formation of catechists. Again there have been similar calls recently for a new focus on catechesis within the Church of England and for the development of new materials.

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Mallon: The greatest thing that I can hope for from this Synod is this pastoral conversion, which means we have to change the very culture of our Churches. The predominant culture of the Churches where I come from and my experience doing this work, is that we have a maintenance culture within our parishes. In the past we had strong Catholic cultures that helped people go to Church and to believe. Usually the only growth we had in parishes was from demographic shifts. We didn't really have to do anything: we just had to schedule Masses and pay the light bills. And for the culture of the time that worked. There was no sense of being missional. Today the culture is toxic, not just neutral. If you do nothing you will be stripped of faith.

We have got to apply new methodology, which means we must move from a maintenance culture to a missional culture. That means addressing the values that we – perhaps even unconsciously – hold as local Churches within parishes. We can be very quick to say "I value this, this, and this." But, it's one thing to say what you value; it's another thing to actually look at how you function as a Church, and what you put your money and resources and time into. By analyzing those, we find out what we truly value.

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ZENIT: Why this emphasis on the "Kerygma"? What was the inspiration that the "Kerygma" is essential to preaching the Gospel?

Marc de Leyritz: Alpha was founded in England in an Anglican parish 30 years ago. Florence and I brought it back to France and we adapted it to a Catholic setting, which is a big challenge because when you're in France, anything that comes from England is really a bad start. But, this distinction between Kerygma and catechesis is really something key, since the beginning of the Church, since the very first day. You see on the day of Pentecost, Acts 2, Peter gives a very short speech, the nucleus of the faith, which is what Kerygma means, the proclamation of the nucleus. And, he speaks probably one minute or two minutes, and the Bible says that listening to this, people's hearts were pierced and they asked, "Brother, what shall we do?" And he said, "Repent," and then they were baptized. And on that day, the first day of the Church, 3000 people were baptized. And only then, the nascent Church started to help people to grow into full disciples of Jesus Christ.

So, Pope John Paul [II], in a very foundational text called "Redemptoris Missio" which is an encyclical and in another post-Synodal exhortation called "Catechesi Tradendae", he makes this distinction. He says you cannot give catechesis before Kerygma.

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It was my pleasure and privilege to preach for nine Sundays in Canada, in Toronto, in 1932. I well remember being welcomed on the first Sunday morning by the minister of the church who, though on vacation, was still not out of town. He introduced me, and in responding to the welcome I thought it would be wise for me to indicate to the congregation my method as a preacher. I told the congregation that my method was to assume generally on Sunday morning that I was speaking to believers, to the saints, and that I would try to edify them; but that at night I would be preaching on the assumption that I was speaking to non-Christians as undoubtedly there would be many such there. In a sense I just said that in passing. We went through that morning service, and at the close the minister asked if I would stand at the door with him to shake hands with people as they went out. I did so. We had shaken hands with a number of people when he suddenly whispered to me saying, 'You see that old lady who is coming along slowly. She-is the most important member of this church. She is a very wealthy woman and the greatest supporter of the work.' He was, in other words, telling me to exercise what little charm I might possess to the maximum. I need not explain any further! Well, the old lady came along and we spoke to her, and I shall never forget what happened. It taught me a great lesson which I have never forgotten.

The old lady said, 'Did I understand you to say that in the evening you would preach on the assumption that the people ljstening are not Christians and in the morning on the assumption that they are Christians?' 'Yes,' I said. 'Well,' she said, 'having heard you this morning I have decided to come tonight.' She had never been known to attend the evening service; never. She only attended in the morning. She said, 'I am coming tonight.' I cannot describe the embarrassment of the situation. I sensed that the minister standing by my side felt that I was ruining his ministry and bitterly regretted inviting me to occupy his pulpit! But the fact was that the old lady did come that Sunday night, and every Sunday night while I was there. I met her in her house in private conversation and found that she was most unhappy about her spiritual condition, that she did not know where she stood. She was a fine and most generous character, living an exemplary life. Everybody assumed-not only the minister but everybody else-that she was an exceptionally fine Christian; but she was not a Christian. This idea that because people are members of the church and attend regularly that they must be Christian is one of the most fatal assumptions, and I suggest that it mainly accounts for the state of the Church today.

--Martyn Lloyd Jones, Preaching and Preachers (Grand Rapids: Eerdmans, 1972), pp.147-149 (emphasis mine); used by yours truly in a recent sermon

Filed under: * Christian Life / Church Life • Church History • Parish Ministry • Evangelism and Church Growth • * International News & Commentary • Canada • * Theology • Anthropology • Soteriology

The New Evangelization is not a strategy or program, but an invitation to an encounter and life-long relationship with Jesus Christ and his Church. It involves falling in love with the person of Jesus Christ and his bride, the Catholic Church. This encounter with Christ takes place in and through the Church so as not to foster a false dichotomy between spirituality and religion. Encounters with Christ in the Church help the faithful to understand the need for salvation and forgiveness from sin. Following the initial encounter with Christ, the faithful desire to spend time with the beloved in prayer, sacrament and to contemplate the face of God (Novo Millennio Ineunte).

Hence, the Synod Fathers might propose a lifelong accompaniment of each Catholic on their journey of faith modeled on Christ's walk with the two disciples on the Road to Emmaus. The faithful need the continued work of systematic, comprehensive and lifelong catechesis. Evangelization and catechesis should help the faithful know, understand, live and share the faith. A catechesis for youth and adults that is age-appropriate and presented in an appealing and apologetic manner that answers the genuine questions of those participating in their formation would enhance the New Evangelization. This basic presentation of the fundamentals of our faith, as found in the Catechism of the Catholic Church, in an attractive and appealing manner, for example at World Youth Day, will help to revive a confidence in the faith and a greater ability to share it with others.

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"I think the Episcopal Church has really shot itself in the foot by doing this," ...IRD spokesman [Jeff Walton] comments. "They're losing one of their larger, more vibrant dioceses. Indeed this diocese is one of the few that's posted growth in recent years, and there is just nothing that the liberal leadership of the Episcopal Church is really gaining by effectively forcing this diocese out the door."

Walton does not believe the national office wants to tolerate the type of public dissent displayed by South Carolina.

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The challenges of being human and of living in a world that does not always want to hear about faith do not lessen the obligation to proclaim the Gospel and to call the baptized to live their faith more fully, said Cardinal Donald W. Wuerl of Washington.

"We already know our difficulties, the tensions, our restlessness, our faults and our human weakness," Cardinal Wuerl told members of the Synod of Bishops on the new evangelization Oct. 17.

Nevertheless, God calls members of the church to proclaim salvation in Christ to the ends of the earth and to re-propose the Gospel "to those who are now distant from the church," said the cardinal, who was serving as the synod's relator.

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The Bishop of Sheffield, Dr. Steven Croft, has today commended the work of the fresh expressions movement and encouraged new ways of evangelism in an address in Rome.

Speaking as the Anglican Fraternal Delegate to the Roman Catholic Synod of Bishops on the theme of "new evangelisation", Dr. Croft also spoke of the need for life long discipleship to be at the heart of evangelism: "new evangelization calls for a clear vision of what it means to be a disciple. The new evangelization is a call to whole life discipleship: an invitation to follow Christ for the whole length of our lives, with every part of our lives, and into wholeness and abundance of that life"

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • CoE Bishops • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Religion News & Commentary • Ecumenical Relations • Other Churches • Roman Catholic • Pope Benedict XVI

“The Christian is not a seeker; the Christian is one who has found. “Come, see a man…” (John 4:29); “We have found the Messiah…” (John 1:41); “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth…” (John 1:45). Christians are men and women who have found; they have found something to give; they are not merely seeking…By definition Christians have something; they have something to say… So the great question we must all ask ourselves is this: do we have something to give to people who are in need? I like to think of it like this. Imagine that tonight when you are in your home, somebody knocks at your door or rings the bell. You go to the door, and there you find a messenger. What is the message? Well, it is a request, an appeal, from a man whom you have known for years; perhaps you have known him since you were children together. Unfortunately, poor fellow, he has gone wrong in life, he has lived a godless life, and yet you somehow liked him. Whenever you met him, you were glad to see him, you always spoke to him, and you often tried to urge him to come with you to listen to the gospel. But he would not come; he laughed it off, as such people often do.

Now here is the message – this afternoon that poor fellow had a sudden heart attack, and he is desperately ill; in fact, he is dying. The doctor can do no more for him. He has told the family, and this man realizes the truth – he can see it in their faces. And suddenly he has come to himself. He sees that his life is finished, and he is going to the unknown and to darkness. He has nothing – nothing to lean on in his past life, nothing to lean on in the present. Nobody can help him. He is absolutely alone, as we all shall be sooner or later, as our soul passes from time to eternity and into the presence of God. He does not know what to do or where to turn; he is in agony of soul. But suddenly he has thought of you because he thinks of you as a Christian and as a member of a church, because you have invited him to go with you to church. So he has sent for you – that is the message. Of course, you have no choice; you must go. And when you arrive in the room, there is your friend lying on his back in bed.

This is the test as to whether or not we are Christians. Do you have something you can give him that will make all the difference in the world to him? What is the point of telling this man that you are also a seeker and a searcher after the truth – he will be dead before midnight? What is the point of saying to him, “I hope that my sins are going to be forgiven sometime, I’m doing my best, I’m living a good life”? Does that help him? That puts him into hell while he is still alive. Or how does it help him if you turn to him and say, “Well, at last you see it. How many times have I told you that the life you were living was wrong? If only you had live as I live!” What is the value of that? That is sheer cruelty. That, again, is putting him in hell while he is still alive. It is of no value at all.

No, no; that is not the Christian way. Christians are not seeking truth or seeking forgiveness. They are not trying to make themselves Christians by living good lives; they are not merely church members. What are they? Well, in the end it just comes to this: they are men and women who, like the woman of Samaria, have met Christ, the Son of God. They are able to tell this poor fellow that it is not too late, that it is not hopeless, that no one is justified by their works or by their lives, that we are all sinners, and there is no ultimate difference between us at all, but that this is the message: “God so loved the world, that he gave his only Son, that whoever [even he] believes in him should not perish but have eternal life” (John 3:16).

Christians can tell this man not about their own experience but about Jesus Christ. There is no time to give experiences; there is no time to go through your drill and mechanically quote this or that. All they can say is, “Jesus Christ – look to him!” They just tell the dying man about him, who he is, what he has done. And that is the only way this man can be helped, the only way he can find peace and rest for his soul.”

--Martyn Lloyd-Jones (1899-1981), Living Water: Studies in John 4, quoted by yours truly in yesterday's sermon

Filed under: * Christian Life / Church Life • Church History • Parish Ministry • Evangelism and Church Growth • * Theology • Pastoral Theology • Soteriology

Perhaps because of our youth, we have many reasons for hope and promise as we consider the New Evangelization and the Transmission of the Faith in North America.

Here are some of those reasons:

For one, the United States is actually very religious, contrary to the caricature that it is a pagan, secular, materialistic country. Not at all! As Chesterton, the acclaimed British apologist, wrote, America “is a nation with the soul of a church.” The very foundation of American life is the Jewish-Christian tradition. Over 50% of Americans take the Sabbath seriously; over 90% of us believe in God, and consider the Bible a source of God’s wisdom and teaching; and over 80% believe Jesus to be divine. As a recent poll demonstrated, the overwhelming majority of American citizens would have no problem voting for an evangelical, a Catholic, a Jew, a Protestant, a Mormon, a Hindu, or a Buddhist as president – but never for an atheist!....

Three, the Church in America is vigorous with sacred enterprises of charity and education, especially in care for the sick and our elders, in schools, and in agencies of service. These apostolates are ambassadors of evangelization. Pope Paul VI remarked that men and women today learn more from witness than from words. We attract folks to Jesus and His Church by radiating love. Just look at the witness of our soon-to-be canonized Kateri Tekakwitha and Mother Mary Anne Cope.

Four, the clear, consistent teaching of the Catholic Church is well known, if at times misunderstood or attacked. Even those who disagree with these teachings of the Church – and “their name is legion” – usually, at least, grudgingly admire the Church for her tenacious preaching on the dignity of human life; peace, justice, and charity; solicitude for the suffering of the world; and defense of marriage and the family.

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • * International News & Commentary • America/U.S.A. • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Benedict XVI

We are in a place and time of growing evangelistic opportunity and obligation....Our secure, wealthy and beautiful region is alive with people, especially new people. Many of these people know nothing about Jesus and they need to hear about the way to eternal life. We are here for them. It is as simple as that....

You could say [after looking at the statistic profile of Australia's spiritual landscape], don’t fret: Our business is to look after the religious needs of the descendants of the English. We are a declining chaplaincy church. Christianity is a religion of consolation rather than salvation.

You had better say: The gospel itself utterly forbids us to think like that. The gospel addresses all men and women without exception in the same tone of voice, with the same demands and the same promises, the same Lord and the same Saviour. It is a matter of salvation, not consolation: of salvation, not of growing our numbers. Any gospel church is aptly described as One, Holy, Catholic and Apostolic, universal words which embrace all nations and peoples and languages. If our denomination, will not accept the challenge posed by the new and increasingly different world which has come to us, we are not being faithful to the gospel which has formed our churches and saved our souls.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Australia • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • * International News & Commentary • Australia / NZ • * Theology • Pastoral Theology • Soteriology

Pope Benedict XVI on Sunday opened a meeting of Roman Catholic Church leaders from around the world to debate how to counter rising secularism on the 50th anniversary of the momentous Second Vatican Council.

The synod of 262 archbishops, bishops and other senior clerics heard a call from the pope for a "new evangelism" for the Catholic Church, which is fast losing followers in Europe and feels increasingly discriminated against in many parts of the world.

The three-week synod coincides with the announcement on October 11 of a "Year of Faith" to mark the anniversary of the start of the Second Vatican Council (1962-1965), which changed the face of Catholicism.

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Filed under: * Christian Life / Church Life • Church History • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • * International News & Commentary • Europe • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Benedict XVI

The theme of marriage, found in the Gospel and the first reading, deserves special attention. The message of the word of God may be summed up in the expression found in the Book of Genesis and taken up by Jesus himself: "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh" (Gen 2:24; Mk 10:7-8). What does this word say to us today? It seems to me that it invites us to be more aware of a reality, already well known but not fully appreciated: that matrimony is a Gospel in itself, a Good News for the world of today, especially the de-Christianized world. The union of a man and a woman, their becoming "one flesh" in charity, in fruitful and indissoluble love, is a sign that speaks of God with a force and an eloquence which in our days has become greater because unfortunately, for various reasons, marriage, in precisely the oldest regions evangelized, is going through a profound crisis. And it is not by chance. Marriage is linked to faith, but not in a general way. Marriage, as a union of faithful and indissoluble love, is based upon the grace that comes from the triune God, who in Christ loved us with a faithful love, even to the Cross. Today we ought to grasp the full truth of this statement, in contrast to the painful reality of many marriages which, unhappily, end badly. There is a clear link between the crisis in faith and the crisis in marriage. And, as the Church has said and witnessed for a long time now, marriage is called to be not only an object but a subject of the new evangelization. This is already being seen in the many experiences of communities and movements, but its realization is also growing in dioceses and parishes, as shown in the recent World Meeting of Families.

One of the important ideas of the renewed impulse that the Second Vatican Council gave to evangelization is that of the universal call to holiness, which in itself concerns all Christians (cf. Lumen Gentium, 39-42)....

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • Ministry of the Ordained • Preaching / Homiletics • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Benedict XVI

The Church of Nigeria (Anglican Communion) met for its Standing Committee Meeting (SCM) at Cathedral Church of Emmanuel, Okesa, Ado-Ekiti, Ekiti State, September 11-15, 2012.

The well-attended event had the theme: ‘Resist The Devil And He Will Flee From You’ (James 4v7)....

At the formal opening of the SCM on Thursday, September 14, while delivering his opening address to delegates, the Primate of All Nigeria, Most Rev. Nicholas Okoh, described the Devil as a spiritual being. Quoting John Piper, the Primate said: “Satan lies, and is the Father of lies (John 8:44); Satan blinds the minds of unbelievers (2 Cor. 4:4); Satan masquerades in costumes of light and righteousness (II Cor. 11:13-15), and has disciples within the Church through whom he teaches doctrines of demons (I Tim. 4:1).

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of Nigeria • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Theology • Theology: Holy Spirit (Pneumatology) • Theology: Scripture

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Theology • Pastoral Theology

Latinos are the fastest-growing ethnic group in the United States, but only 5 percent of all Hispanics attend a mainline Protestant church. The vast majority are Roman Catholic.

For the Episcopal Church, those numbers are an opportunity.

The denomination is seeing fast-growing pockets of new Latino congregants. Episcopal churches in Nevada and Washington, D.C., are seeing considerably higher attendance from Latinos. In Oregon, there were only 150 Latino Episcopalians 20 years ago. Now, there are more than 800.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

What do Charles and John Wesley have to teach Catholics in the United States about the New Evangelization? With the release of Disciples Called to Witness: The New Evangelization (USCCB, 2012) and the Catholic Church’s upcoming synod on the “New Evangelization,” these two ministers seem as relevant as ever to how we think about evangelization in the modern world.

Charles and John Wesley were ordained in eighteenth century England, a time when the sacrament of Holy Communion was often regarded with indifference or neglect. Church historian John Bowmer remarks that the sacraments and Christian life were widely disparaged in this “new age of reason,” and most people in the Church of England aimed for the minimums of religious practice—receiving the Eucharist three times a year and treating it as an historic custom, rather than encounter with the living God. Unsurprisingly, most in the Church of England were not looking outward to form disciples or share the Gospel. In fact, many clergy and laity in the Church of England believed that England’s growing urban masses were beyond influence and simply had “no taste” for Christian liturgy and sacraments. Christianity was on its way to becoming a fruitless cultural niche.

This creeping indifference characterizes many U.S. Catholics today....

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In Oregon, the number of Latino Episcopalians has increased more than five-fold over the past decade. Church leaders say the influx is, in part, because the denomination's worship services look and sound familiar to Hispanics raised in the Catholic Church. But Northwest Episcopal Churches are luring Latinos with a focused marketing campaign.

The 10 o'clock high mass at Saints Peter and Paul Episcopal Church in Portland, Oregon probably sounds a lot like it did when the congregation was founded nearly a century ago.

Father Kurt Neilson leads the liturgy, as he has for the past 17 years. He says attendance at the two morning services has been relatively flat. The real growth is in the afternoon.

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The influx of foreign-born people into North America gives Southern Baptist churches a unique opportunity to reach the nations, a veteran International Mission Board worker said at the 2012 Send North America Conference.

Most churches, though, are failing to take advantage of the opportunity, he said at the conference sponsored by the North American Mission Board.

"We need to look at some other models and methods when we start churches among people groups," IMB representative Bryan Galloway said during a conference breakout session on "Reaching the Nations in North America." "We're just not doing that."

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Filed under: * Christian Life / Church Life • Missions • Parish Ministry • Evangelism and Church Growth • * Religion News & Commentary • Other Churches • Baptists • * Theology • Ecclesiology • Pastoral Theology • Soteriology

In 1998, John Shelby Spong, then the reliably controversial Episcopal bishop of Newark, published a book entitled “Why Christianity Must Change or Die.” Spong was a uniquely radical figure — during his career, he dismissed almost every element of traditional Christian faith as so much superstition — but most recent leaders of the Episcopal Church have shared his premise. Thus their church has spent the last several decades changing and then changing some more, from a sedate pillar of the WASP establishment into one of the most self-consciously progressive Christian bodies in the United States.

As a result, today the Episcopal Church looks roughly how Roman Catholicism would look if Pope Benedict XVI suddenly adopted every reform ever urged on the Vatican by liberal pundits and theologians. It still has priests and bishops, altars and stained-glass windows. But it is flexible to the point of indifference on dogma, friendly to sexual liberation in almost every form, willing to blend Christianity with other faiths, and eager to downplay theology entirely in favor of secular political causes.

Yet instead of attracting a younger, more open-minded demographic with these changes, the Episcopal Church’s dying has proceeded apace. Last week, while the church’s House of Bishops was approving a rite to bless same-sex unions, ...[Episcopal] church attendance figures for 2000-10 circulated in the religion blogosphere. They showed something between a decline and a collapse: In the last decade, average Sunday attendance dropped 23 percent, and not a single Episcopal diocese in the country saw churchgoing increase.

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(Please note--directly related to the preceding blog entry--KSH).

Read the original here and check the amended version there. The explanation follows:

The Report of the House of Deputies Committee on the State of the Church presents a church in where key statistical areas from 2000–2010 show significant decline (Average Sunday Attendance -23%, Easter Attendance -21%, Baptized Members -16%, Communicants in Good Standing -16%). There are significant places of hope and vision where significant efforts are being made to turn this around. These include the Office of Congregational Vitality and the Office of Emergent Church and Church Planting. This resolution seeks to give these ministries solid budgetary support to allow this work to continue and by doing so to bring vitality and growth back to the Episcopal Church.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • General Convention • --Gen. Con. 2012 • TEC Data • TEC Parishes • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

Now [for Episcopalians] the apt word seems "life support".
The average Episcopal Church attendance dropped a staggering 23% in the ten year period between 2000 and 2010 (via Whispers) In 2010, just under 700,000 attended TEC Churches in the whole world.
In the Seattle area, (Diocese of Olympia) where St. Mark's Cathedral still looms and KING FM has broadcast their lovely Sunday evening Compline for many years, average attendance in the whole diocese was 9,500. 9,500? I've worked in Catholic parishes with larger weekly attendance than that.
The Episcopalian Diocese of Quincy, IL attendance has dropped 71% and averages 363 people in attendance at 9 parishes. I've taught Called & Gifted workshops that were larger. No wonder they are openly talking about reuniting with the Diocese of Chicago (attendance: 12,925).

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • General Convention • --Gen. Con. 2012 • TEC Data • TEC Parishes • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

...average Sunday attendance in Episcopal churches has plunged 23% in the past decade to 657,831. In the Michigan diocese -- which includes southeast Michigan, Lansing and Jackson -- attendance has dropped 31% from 2000 to 2010. During the same time period, the number of baptized Episcopal members in the diocese dropped 30% to 20,825; nationally, it dropped 16% to 1,951,907.

Some say the drop is because the Episcopal Church has drifted too much to the left on social and political issues. But [Bonnie] Anderson notes that other mainline Protestant denominations have also seen declines in membership; regardless, the church won't shift its views because people are leaving, she said.

"We're prayerful, we're careful, and we pay attention to what we believe the Holy Spirit is calling us to do. And if we lose members because of that, it's still the right thing to do."

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • General Convention • --Gen. Con. 2012 • TEC Parishes • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

The Christian faith is not simply teachings, wise sayings, a code of morality or a tradition. The Christian faith is a true encounter and relationship with Jesus Christ. Transmitting the faith means to create in every place and time the conditions which lead to this encounter between the person and Jesus Christ. The goal of all evangelization is to create the possibility for this encounter, which is, at one and the same time, intimate, personal, public and communal. Pope Benedict XVI stated: "Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction. [...] Since God has first loved us (cf. 1 Jn 4:10), love is now no longer a mere 'command'; it is the response to the gift of love with which God draws near to us." In the Christian faith, the encounter with Christ and the relationship with him takes place "in accordance to the Scriptures" (1 Cor 15:3, 4). The Church is formed precisely through the grace of this relationship.

This encounter with Jesus, through his Spirit, is the Father's great gift to humanity. We are prepared for this encounter through the action of grace in us. In such an encounter, we feel an attraction which leads to our transformation, causing us to see new dimensions to who we are and making us partakers of divine life (cf. 2 Pt 1:4). After this encounter, everything is different as a result of metanoia, that is, the state of conversion strongly urged by Jesus himself (cf. Mk 1:15). In a personal encounter with Jesus Christ, faith takes the form of a relationship with him and in remembrance of him, especially in the Eucharist and the Word of God, and creates in us the mind of Christ, through the Spirit, a mentality which makes us recognize our brothers and sisters, gathered by the Spirit in his Church, and, in turn, see ourselves as witnesses and heralds of this Gospel. This encounter equips us to do new things and witness to the transformation of our lives in the works of conversion as announced by the prophets

Read it all (official version) or there (plain text and for some easier usage).

Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Benedict XVI • * Theology • Christology • Pastoral Theology • Theology: Scripture

The topic of evangelism made national headlines in Canada recently. It all started with a twelfth grade student in Nova Scotia wearing a T-shirt boldly emblazoned with the words, “Life is wasted without Jesus.” William Swinimer continued to wear his yellow T-shirt even after the vice-principal at his school asked him not to do so, after some students had complained that they found the message offensive. Swinimer’s refusal to obey led to a series of in-school suspensions, and finally a five-day at-home suspension. The normally shy 19-year-old refused to comply even though it might have meant permanent suspension and the loss of his chance of graduating. “I believe this is worth standing up for,” he said, “it’s not just standing up for religious rights, it’s standing up for my rights as a Canadian citizen; for freedom of speech, freedom of religion.”

The regional school board initially supported the actions of the school administration, with Superintendent Nancy Pynch-Worthylake maintaining that repeated defiance of school authorities was justified grounds for suspending Swinimer. The school board issued a statement clarifying that “students may choose to wear clothing that embraces their beliefs.” However, “it is expected that students will not wear clothing with messages that may offend others’ beliefs, race, religion, culture or lifestyle.”

The nationwide debate ignited by this incident was most revealing....

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Bikers revved up their engines at the National Convention of the Sons of God Motorcycle Club.

The event held at Trinity Episcopal Church runs through the weekend and is expected to host over 300 bikers and hundreds of Harleys. The national group gets together twice a year for conventions, and they have members stretching from the East to West Coast.

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • Pastoral Care • * South Carolina

In this true story, Father Eldredge tells how successful efforts at evangelism brought people from all walks in to his church and a relationship with Jesus. One new convert was a former "enforcer" for a "biker gang" who , though well-meaning, sparked a fist fight after Sunday services. Hear how Father Eldredge handled this unexpected consequence of successful evangelism.

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Filed under: * Anglican - Episcopal • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Theology

[Johnny] Kurcina began Christ Church Vienna late last year and continues to be amazed with its success. Services are in the Louise Archer Elementary School cafeteria, where parishioners sit in plastic chairs and the walls are adorned with lunch menus.

“Holding services in a school cafeteria does hold some challenges,” Kurcina said. “We are not allowed to use wine for communion so we use grape juice, and our candles look real but the flame is really a small flickering light bulb because we are not allowed to use real flame candles on school grounds.”

Despite the obstacles, the church continues to draw new parishioners.

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...the mostly single professionals and students were brought here by Charlotte ONE, a collaboration of 40 or so area churches trying to reach this demographic. Such regular and extensive cooperation of mainline and evangelical Protestant churches from every major denomination is not a typical feature of American religious life. They are more likely to be competing for each other's members. But desperate times call for desperate measures.

Many of the more than 700 churches in this area (and all over the country, for that matter) have tried to run so-called young-adult ministries—but with little success. James Michael Smith, a co-founder of Charlotte ONE, tells me that a common problem is the return on investment: "Young adults are the least reliable, the most mobile and they don't give financially either." In order even to get them in the door, he adds, churches have to offer "the wow factor."

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • Pastoral Care • * Culture-Watch • Young Adults

Pioneers, an evangelical mission movement, is reporting that thousands of Christians from Ghana, Nigeria and the Philippines are asking to be trained in the principles of “church-planting movements” (CPMs).

Today, cross-cultural church planting is taking place in regions fraught with poverty and persecution. By necessity, the local church often takes root in its simplest form. In these places, churches are essentially groups of believers gathering in homes, under trees, or cafe back rooms to worship, pray, study the Bible and teach others to do the same. And it is in response to these realities that Pioneers has adopted the “church-planting movements” approach.

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * International News & Commentary • Africa • Nigeria • Asia • Philippines

The Christian community is struggling to remain connected with the next generation of teens and young adults. In particular, the church is “losing” many young creatives (like designers, artists, writers, musicians, and actors) as well as young science-minded students (such as medical students, engineers, biologists and mathematicians).

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[Charles] Colson wrote that he had many rich memories with Mr. Graham, but none as meaningful as the day both men toured Memphis Federal Prison.

After speaking to 1,000 inmates outside the prison walls, Billy visited the maximum security segregation unit to see men who weren’t permitted to hear him preach.

Colson was amazed to see Mr. Graham—“clearly the greatest evangelist of the 20th century—as he sat on the floor talking through the grate in a cell door to lead an inmate to Christ.”

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Filed under: * Christian Life / Church Life • Parish Ministry • Death / Burial / Funerals • Evangelism and Church Growth • * Religion News & Commentary • Other Churches • Evangelicals

As part of the rollout for "Millennial Values Survey" from Public Religion Research and the Berkley Center, I sat at Georgetown University and listened to a very long list of what pollsters think makes up college-age millennials. I’m in the right age bracket, but I couldn’t stop thinking about what a difference just a few years makes.

I’m part of the millennial generation, albeit at the high end of the spectrum. At 29, my attitudes and behaviors look completely different to those on the lower end. Part of it, of course, is phase of life. I’m a professional, married, with a few life experiences under my belt. Most of the respondents of the survey are in college or recently graduated—half live with their parents.

In discussing the survey results with a 23-year-old friend, we worked through both obvious and subtle differences.

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In response to Blessed John Paul II's call to evangelize formerly Christian societies, the Church must build a “culture of witness,” said representatives of the U.S. bishops in a new document.

It is “primarily by her conduct and by her life that the Church will evangelize the world,” explained the U.S. bishops’ Committee on Evangelization and Catechesis.

The committee, headed by Bishop David L. Ricken of Green Bay, Wisc., released a new online resource on April 16 to assist dioceses, eparchies and parishes in reaching out to engage the faithful and encourage them to witness to their faith through their lives.

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The Archbishop of Canterbury, Dr Rowan Williams, says Back to Church Sunday is "essential" in a new videocast going live as registrations open for Back to Church Sunday, 30th September 2012.

In a speech to diocesan and denominational Back to Church Sunday champions at Lambeth Palace, the Archbishop said: "We have been in danger of forgetting just how much we still have in the 'bank', just how much… wish there is for connections to be made in the minds and hearts of a lot of people. What Back to Church Sunday has more than anything demonstrated is that you don't have to dig too far to find that desire for connection."

Read it all and see what you think of the video and website.

Filed under: * Anglican - Episcopal • Archbishop of Canterbury • --Rowan Williams • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Media • Religion & Culture • * International News & Commentary • England / UK

Church leadership in the 21st century involves making numerous decisions about the future of ministry, frequently against a backdrop of rapid change and poorly understood but increasingly challenging circumstances.

For example, at the beginning of the 21st century, a number of churches are either in decline or (by contrast) are experiencing significant numerical growth.

Churches are facing major decisions as to whether to sustain or expand their present facilities, continue to minister in the same way, relocate to another community, disband or even sell their property and facilities.

Austerity measures and declining budgets further compound these issues.

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A new officer has been appointed to inspire spiritual and numerical growth in the Anglican diocese of Portsmouth.

The Rev Charlie Peer (right) will start work as Mission Development Officer in August, with a brief to promote the Anglican Diocese of Portsmouth’s Ministry for Mission initiative. The post is full-time and he will be spending much of his time in parishes from a base in the diocesan offices.

He will work closely with a number of parishes with differing challenges. The work will be proactive, although there may be some cases where deaneries and parishes ask for support in creating and implementing strategies.

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E-prayers, cabaret-style worship, video sermons and tongue-in-cheek advertisements are just some of the ways local Christian churches are boosting their numbers....

St Thomas’ Anglican Church in Werribee, which has the largest Karen refugee congregation in Victoria, is among them.

Its 150 Karen worshippers have breathed new life into a church that has been part of Werribee since 1856.

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“There is only the human race,” he said, “and when you divide it into groups, you get a rat race.”

Mr. George remains silent and solemn on his thrice-weekly sermon-walks through the neighborhood, preferring to let the mixtapes speak for him. The portable radio and tape player hangs around his neck and delivers the day’s sermon as he clasps his hands over it and walks in rhythm to the music, stopping at red lights and bobbing to the blaring beat of soca, calypso, ska or reggae — anything with a spiritual or positive social message and a West Indian feel.

Before immigrating, Mr. George spent 15 years carrying a tape player through the streets of Georgetown, the capital of Guyana. In New York, he worked as an accountant and electronics repairman. Now he lives on Social Security, and stays in touch with his ex-wife in Queens, also a street preacher, and his three grown sons.

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The Presbyterians have sent new seminary graduates to plant churches across the country, resulting, for example, in Sweaty Sheep, a ministry to runners and cyclists in Louisville, and Hot Metal Bridge, a church in Pittsburgh that opened in a tattoo parlor and then bought a vacant tavern. Other church plants reflect the New Monasticism movement, including a Presbyterian congregation in Pittsburgh, Lutheran missions in Austin and Seattle and a Methodist church in Nashville. Many of these churches are affiliated with intentional communities. The Episcopalians have a disco mass in San Francisco, a liturgy for the homeless on Boston Common, a church and community center for Latinos in Fort Lauderdale and the Art & Soul Café in St. Louis. All were started by recently ordained or not yet ordained ministers.

Carol Howard Merritt, pastor and author of Tribal Church: Ministering to the Missing Generation, applauds these initiatives. "As we head into a time of transition in all of our denominations, when a lot of our churches are closing, it's good to have a lot of energy going into starting new churches."

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • Ministry of the Ordained

What if your pastor stood up next Sunday and said he wanted to double the size of the parish within one year? That's exactly what happened at Holy Comforter-St. Cyprian Catholic parish in Washington DC, a predominantly African-American parish. Monsignor Charles Pope made that bold challenge last September and then got to work....

Read it all and watch the interview and check out the blog also.

Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • Ministry of the Ordained • * Culture-Watch • Blogging & the Internet • * Religion News & Commentary • Other Churches • Roman Catholic

Some 300 church leaders from various parts worldwide will be gathering in Manila from 22 to 27 March for a pre-assembly of the World Council of Churches' (WCC) Commission on World Mission and Evangelism.

Hosted by the National Council of Churches in the Philippines (NCCP), the gathering is expected to update the WCC's mission and evangelism statement, which was written in 1982. "The Philippines can help take a look at mission and evangelism from the side of the oppressed and not only from the traditional understanding of conversion," National Council of Churches in the Philippines general secretary Fr. Rex Reyes told ENInews.

"We can help take a fresh look at what it means to be a church in a context such as we have." The WCC's mission and evangelism statement, Reyes noted, was written at a time when globalization, for example, was not a big issue.

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Filed under: * Christian Life / Church Life • Missions • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Globalization • * Religion News & Commentary • Ecumenical Relations • * Theology

[Many of the frequent quotes on hears among Methodists these days] ...in some way, [are] responses to the question, “Can young people save the Church?”

Whether vocalized or not, this question permeates United Methodist dialogue about membership decline, denominational vitality and the state of young people in an ever-changing world. Many of our conversations about these topics are well-intentioned attempts to answer this question.

But the question of whether or not young people can save the Church is not effective, because it is based on inaccurate assumptions about young people and membership decline.

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The Evangelism and Church Growth Initiative Core Group was invited and welcomed to St Julian’s retreat centre, Limuru, by the Most Rev Dr Eliud Wakubala, Primate of the Anglican Church of Kenya. He presided at the first Eucharist and issued a challenge that in mission Jesus should be at the centre. Each morning’s session began with a biblical reflection and discussion on how Jesus went about his evangelism, and what should be learnt from his approach.

The core group began their meeting by visiting St Jerome’s and the Church Army Africa Urban Mission Centre in Kibera, Nairobi. Kiberais the biggest informal urban settlement in Africa. St Jerome’s, which has planted five new congregations in recent years, is the fastest growing parish in All Saints Cathedral Diocese. This visit introduced the group to an exciting context from which to inform and enrich their discussion.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Kenya • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

Watch it all.

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Check it out and listen to it some time this Lent.

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The next speaker was Cardinal Josip Bozanic, archbishop of Zagreb. "We want to talk of evangelization from our experience of life, our communion, and in view of a specific mission, that of the pastor," said the Croatian prelate.

To this end, the archbishop of Zagreb added that the pastoral concerns are "social and spiritual," and the latter are not opposed or separated but seen as "dimensions of one same integral development of persons and of human society."

Cardinal Bozanic quoted the encyclical Caritas in Veritate, where Pope Benedict XVI recalls that a humanism that excludes God is an inhuman humanism, and that only an open attitude to transcendence can help in the promotion and realization of ways of social and civil life (cf CV 78).

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The 1,759 to 185 vote exceeded the two-thirds majority needed to seek dismissal from the PC (USA). The 3,600-member First Presbyterian is the largest Presbyterian church in Florida and fourth largest in the nation.

"Change is never easy," said Senior Pastor David Swanson, "but I believe our congregation has prayerfully discerned God's leading for us, and I cannot wait to see what God has in store for First Presbyterian Church as she embarks on this new phase of ministry and service for his sake."

First Presbyterian has been losing membership in recent years and blamed some of that on PC (USA) doctrines that permitted the ordination of gay deacons, elders and clergy. Some also blamed the decline on doctrines that quest questioned the Bible as the literal word of God and Jesus Christ as the only salvation.

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Speaking at Washington National Cathedral on Jan. 27, [Bishop Mariann] Budde said the diocese will emphasize congregational renewal and revitalization. The bishop said she intends to hire a new diocesan staff person responsible for congregational leadership and development.

She also announced a new diocesan initiative to begin in March called People of the Way, which will help congregations enhance their spiritual formation practices. This initiative will draw from Brian McLaren’s Finding Our Way Again: The Return of the Ancient Practices (Thomas Nelson, 2010).

While “the Episcopal Church is a jewel on the spectrum of Christianity,” today its “spiritual muscles” are “a bit out of shape,” Budde said. “The undeniable reality is that our church is not thriving. … I want to turn the trends of decline around.”

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Delegates of the church will elect officers, approve a 2012 budget and pursue a new capital and congregational development campaign called A New Era of Mission.

The program aims to reverse the declines in membership the Episcopal Church has experienced over the past 40 years, said the Rev. Frank Logue, the assistant to the bishop of the Diocese of Georgia.

“It focuses on nine areas of funding, nine priorities for us,” he said.

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Regarding the Church, therefore, we must not allow evangelism to be reduced to a ‘part’ of mission. It is sad to see as distinguished a theologian as Moltmann quoted saying that mission is “not merely evangelization” — as if there were anything ‘mere’ about the proclamation that Christ is Lord and the calling on people to obey his kingship. In the Church of England today as whole, however, that is often how evangelism is seen, and it is not long before it is reduced from being a part of mission to being an optional extra in mission.

But equally, we must not allow evangelism to be reduced to a personal call to change our views as to whether or not we believe in God and what we believe about ourselves and about Jesus dying for our sins. We cannot have Christ as Saviour if we will not have Christ as Lord. And his lordship must extend into every area of the lives of those whom he saves. There is a challenge here for the more conservative evangelical. But the conservative evangelical is also entitled to ask what has happened, institutionally, to the call to personal conversion.

Once again, nothing less than an institutional transformation is required, which needs a deliberate and conscious strategy. And therein lies our problem. Evangelicals will generally go on evangelizing, whatever happens in the wider institution. But this will not lead to a programme suitable to the conversion of England. That needs a bolder and more ambitious approach, yet at present there is no sign of that coming from the official, hierarchical, leadership. Given where we are today, then, how can we address the need for the transformation of the Church?

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Missions • Parish Ministry • Evangelism and Church Growth • * Theology • Ecclesiology • Soteriology

Anglican Churches in Northamptonshire have for the first time joined together to fund a series of radio advertisements on Heart FM, and a poster campaign linked to them, to encourage people in the area to attend a Christmas service in a local church.

The ads and posters have been produced, and are being used, nationally. They place the nativity in a modern context.

At the same time the Peterborough Diocese, which links Anglican churches across Northants, Rutland and Peterborough, has just launched a new corporate logo and colour scheme for its public “face” to replace the former crest.

Read it all and see what you may of the linked websites.

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As members walk into the movie theater or auditorium for services, the pastor and his wife are in the front row, singing along and pumping their fists to loud pop music, played by a live band featuring electric guitars.

Suburban megachurches, move over. There's a hipper game in town.

"We know a lot of people have left their mainline churches because it's boring," said Tory Farina, 31, lead pastor at High Point Church in Inver Grove Heights. "They felt they were forced to go. We want them to love it....Our Sunday services feel like a concert."

High Point, which currently meets in an Inver Grove Heights movie theater, is a small portion of an exploding religious movement in the Twin Cities and nationally.

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Filed under: * Christian Life / Church Life • Liturgy, Music, Worship • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • Young Adults • * Religion News & Commentary • Other Churches

The Anglican Bishop of Chelmsford has set out his strategy for how the Essex diocese should look by 2025.

Bishop Stephen Cottrell unveiled his 'Transforming Presence' paper at a meeting of the diocesan synod.

He said the church had to face the prospect of fewer paid clergy, and parishioners needed be more evangelical and more open about their faith.

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Pastor Elke Rosenthal has a problem that Christian clergy elsewhere in Europe can only dream of.

While pews across the continent are emptying, her Lutheran congregation in this leafy suburb of Berlin has tripled in size in recent years, outgrowing its two small churches and eager to break ground for a much larger structure.

But the dream sometimes seems like a nightmare for the Resurrection Church parish, which has hit barriers every time it tries to expand.

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • * International News & Commentary • Europe • Germany • * Religion News & Commentary • Other Churches • Lutheran

...earlier this year I encountered a short book which reveals the qualitative, inner nature of one of our churches, St John’s Asquith, and shows the impact of the gospel in transforming people and creating churches. The book consists of 90 testimonies from members of the church, bearing witness to the work of God in their lives, frequently relating how they came to Christ. Through this lens we can see God using the gospel to bring people together, to bond people together and to bless the community....

Usually, coming to know Christ was both a process and a commitment, and a number of agents were involved. Being born in a Christian family is obviously a huge blessing; many had that experience. For some, the wonder of the natural world was a key factor. Others report spiritual experiences which frightened or awakened them. Still others went through a personal loss or crisis and it was in those depths that they sought after the Lord. The local church mattered – sometimes faith was born through preaching; occasionally the liturgy; sometimes through the warmth of a community and the love which they found there. One person even mentions the messages she saw on church noticeboards as she was seeking the Lord! A number of these testimonies are profound narratives of how people have found the Lord to be their all sufficient one in time of need. He answers prayer and preserves his saints.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Australia • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

Figures for the success or otherwise of what happened at the weekend are not yet available but last year it is estimated that between 5,000 and 6,000 churches from participating denominations welcomed back 51,000 people. The Anglican church claimed an average of some 18 persons returned in each of their churches that took part.

Back To Church Sunday began in 2004 and since that time it is claimed that more than 150,000 people have returned to church. Another impressive estimated figure is that some one million persons are invited to attend church on the given Sunday.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth

See what you make of it.

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Some GO Transit commuters will get a gesture of good faith as the Anglican Church of Canada welcomes Barrie residents back to all congregations.

In conjunction with the church's international Back to Church Sunday event, members of the clergy will be on GO train platforms early Thursday morning with a token for city residents.

"This Sunday is Back to Church Sunday and we just want to encourage everyone of every faith to visit their place of worship this weekend," said. Rev. Stephen Pessah, from St. Margaret of Scotland Anglican Church in Barrie.

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The Archbishop of York and a number of bishops are leading the way in inviting millions back to church this weekend for Back to Church Sunday 2011 (25th September). In addition to meeting people where they’re at, at a range of public events (from Sunday car boot sales to jazz nights), they are encouraging people to send friends invitations either in person or using social media.

The Archbishop of York, the Most Revd Dr John Sentamu, Tweeted an invitation to come back to church today, Monday, 19th September. He said: "This Sunday (25th September) is Back to Church Sunday. http://www.backtochurch.co.uk . Why not invite your friends too? Pass the message on!"

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With only around 10% of Britons attending a church service each week, Back To Church Sunday is a big idea – and an ambitous one.

The annual initiative, which was launched seven years ago, is operated by a network of Anglican dioceses – but they are keen to share their experience with other Christian churches.

This Sunday will be 2011’s Back To Church Sunday and Bishop Richard Blackburn – currently the acting Bishop of Liverpool – says: “It’s a great opportunity to put ourselves in the shoes of many people who do come to church at various points in their lives but, for whatever reason, are hesitant about going through the church doors....

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They will be hard to miss in their pointy hats and long robes, standing at a train station at 5:00 a.m.

On Sept. 22, Archbishop Fred Hiltz and Bishop Michael Pryse (ELCIC) will visit the Brampton, Ont. train station—wearing copes and mitres—and invite commuters to Back to Church Sunday (B2CS). They will join thousands of Canadian Anglicans who are inviting friends to check out church Sept. 25.

2011 is the third official year of Back to Church Sunday in the Anglican Church of Canada. Founded in 2004 in the Church of England, "B2CS" encourages people to invite just one person to church, whether a friend, neighbour or co-worker.

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“Evangelical Catholicism” is a term being used to capture the Catholic version of a 21st century politics of identity, reflecting the long-term historical transition in the West from Christianity as a culture-shaping majority to Christianity as a subculture, albeit a large and influential one. I define Evangelical Catholicism in terms of three pillars:

--A strong defense of traditional Catholic identity, meaning attachment to classic markers of Catholic thought (doctrinal orthodoxy) and Catholic practice (liturgical tradition, devotional life, and authority).
--Robust public proclamation of Catholic teaching, with the accent on Catholicism’s mission ad extra, transforming the culture in light of the Gospel, rather than ad intra, on internal church reform.
--Faith seen as a matter of personal choice rather than cultural inheritance, which among other things implies that in a highly secular culture, Catholic identity can never be taken for granted. It always has to be proven, defended, and made manifest.

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Q: Seacoast is a highly successful and very large church with several campuses. As your congregations grow, how do you ensure that spiritual growth keeps up? How do you cater to the individual needs of your members?

A: Jesus was very clear about who was responsible for doing what in his instructions to the disciples. He said that he would build the church and we were to make disciples. If we will do our job, he will do his. Our job at Seacoast is not to grow the church. Our job is to make disciples. Disciple-making is done one-on-one, one-on-two, etc. We take that seriously. We try to make disciples by huddling small groups of leaders who in turn huddle others, helping them to hear the voice of God in their lives.

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All good brands need a mission statement or a manifesto. Warren’s breakthrough to a mass audience came in 2002 with The Purpose Driven Life. His book describes itself as a “40-day spiritual journey for Christian living in the 21st century”. Though he rejects descriptions of it as a “self-help book” for the religious, it is reminiscent of the genre, with its folksy prose and short chapters. It reassures those with busy lives that they can converse with God “while shopping, driving or working” and that everyday tasks can be devoted to God including “taking out the trash”.

Warren says: “There’s not a new idea in [it] that hasn’t been said in 2,000 years of history. It’s been said all before. If I had a 15-word sentence, how could I say it in nine? How can I say it in five?”

Warren’s revolutionary tactic was to bypass bookshops and market the book directly to evangelical America, through its churches. It became a classic word-of-mouth success: it has sold more than 30m copies in the US, been translated into more than 50 languages and generated sequels.

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Guess where the diocese is first. Next, read it all. This is a serious question--how many other such bishops are there in the Anglican Communion?--KSH.

Filed under: * Anglican - Episcopal • * Christian Life / Church Life • Missions • Parish Ministry • Evangelism and Church Growth

It may come as a surprise to many Christians that Muslims are generally open to studying the life of Jesus as a model for leadership because they revere him as a prophet.

But now that I’m no longer obsessed with converting people to Christianity, I’ve found that talking about Jesus is much easier and far more compelling.

I believe that doctrine is important, but it’s not more important than following Jesus.

Jesus met people where they were. Instead of trying to figure out who’s “in” and who’s “out,” why don’t we simply invite people to follow Jesus — and let Jesus run his kingdom?

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...the particular crisis facing all of us in Australia regarding the transmission of the Gospel in our times is that we are evangelising in the context of secularism. This living a supposed happy life without any reference to God is the real challenge to the faith today. The Holy Father, Pope Benedict XVI, our master teacher of the faith, continually draws our attention to the fact of secularism in Western countries.

He expresses the essential challenge in this way (from: Light of the World (2010, p.56)[:]

It is important for us to try to live Christianity and to think as Christians in such way that it incorporates what is good and right about modernity – and at the same time separates and distinguishes itself from what is becoming a counter-religion.”

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This is an idea whose time has come. It is easy, simple, saves money, and I think it seeds the mission of God in N America for generations to come: STOP FUNDING TRADITIONAL CHURCH PLANTS and instead fund missionaries to inhabit contexts all across the new mission fields of N America.

Traditionally denominations have funded church plants. They do this by providing a.) a full time salary plus benefits for three years, and b.) start-up funds for equipment, building rental etc. to a well-assessed church planter (read entrepreneur). The goal is a self-sustaining church in three years paying its own pastor’s salary and assorted sundry costs of running the church’s services. The costs are astounding, perhaps 300-400,000 dollars or more to get a church plant going.

Today, in the changing environments of N American post Christendom, this approach to church planting is insane. For it not only assumes an already Christianized population to draw on , it puts enormous pressure on the church planter to secure already well-heeled Christians as bodies for the seats on Sunday morning. This in itself undercuts the engagement of the hurting, lost peoples God is bringing to Himself in Christ.

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Next year marks the one hundredth anniversary of Roland Allen's small book Missionary Methods: St. Paul's or Ours? In that landmark text in mission studies, Allen argued that Western missionary methods had little in common with Paul's missionary practices in the New Testament. The apostle and his partners did not establish large, permanent institutions, nor did they stay in one place for a decade or a career.

Allen wrote during the height of Western optimism, paternalism, and colonialism, and it took time for his ideas to gain traction. Yet the book eventually grew in influence and helped spur the shift toward contextualization and indigenization in world mission.

David Fitch wants to do something similar for North American missions and church planting. Fitch is Lindner Professor of Evangelical Theology at Northern Seminary and the author of several books, most recently The End of Evangelicalism....

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Some will cite the 2003 General Convention, which approved the Episcopal Church’s first openly gay bishop, as the turning point, and The Episcopal Church Annual again shows an important decline (see p. 21): we have lost more than 250,000 baptized members (from 2,284,233 to 2,006,343) and 325 parishes and missions (from 7,220 to 6,895). “Episcopal Congregations Overview” records that 89 percent of Episcopal congregations reported conflicts or disagreements in the last five years, and adds: “The ordination of gay priests or bishops was the most frequently mentioned source of conflict” (p. 3).

But the essential elements of decline began in the mid-1970s. In 1970, TEC had an all-time high of 3,475,164 members. Within five years, it had lost nearly half a million, down to 3,039,136 (Episcopal Church Annual, p. 21). In the four decades since then, we bled out more than one-third of our members. Some will blame this drastic period of anemia on divisions over women’s ordination, prayer book revision and even fallout from the civil rights movements of the 1960s, but it is probably not that simple either. A massive loss between 1970 and 1975 occurred before the height of divisions over women’s ordination and prayer book revision....

Our many-faceted attempts to scramble for some method that will recharge, reawaken and revitalize the church are simply not working. What are we to do?...

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Mount Moriah Missionary Baptist Church in North Charleston is a little like a small city, focused on nurturing a sense of community, delivering services and worshipping God.

Where most churches offer Bible study sessions that attract perhaps a couple of dozen people who meet in a classroom, Mount Moriah fills its 800-seat sanctuary Wednesday nights with people who want to learn about the Scriptures. Bible study becomes a mini-service....

Membership has surpassed 4,000 (with perhaps 3,200 considered active members), and its sanctuary no longer can accommodate everyone who comes to worship. A spillover room with a big video screen is regularly used.

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Having arrived at what they described as a “broad consensus”, representatives of 90 per cent of the world’s Christians have published guidelines on how to conduct relations with each other and with members of other faiths. It is an important step forward in relations between different Christian denominations, but its real significance may lie elsewhere. In many parts of the world Christians live cheek by jowl with other religions. Often they are a minority group. Violence is sometimes stirred up by troublemakers when Christians are accused of evangelising and seeking to convert others to Christianity. This has happened time and again in the Middle East and the Asian subcontinent.

In most cases the troublemakers are militant Islamists, but in India it has also occurred with militant Hindus. Such charges will be much easier to refute now these guidelines are in existence. They also provide ammunition for church authorities seeking to restrain the more zealous of their own members.

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How can the Christian Church, and more specifically Anglican churches, best make disciples in the 21st century through catechesis? That topic was the subject of the second Ancient Wisdom—Anglican Futures conference June 16-18 at Trinity School for Ministry.

“We need much more depth and breadth in the way we think of making disciples,” Philip Harrold, associate professor of Church history at Trinity, told The Living Church. “We need to rediscover ancient ways of reading Scriptures from the Fathers and the Reformers, and also the revivalists. We need to recover new ways of being the body of Christ formed around that Scripture.”

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Filed under: * Anglican - Episcopal • * Christian Life / Church Life • Church History • Parish Ministry • Evangelism and Church Growth • * Theology • Pastoral Theology • Seminary / Theological Education • Soteriology

The five-page code of conduct, which has been under negotiation since 2005, was unveiled at a Geneva news conference by the World Council of Churches (WCC), a senior Roman Catholic prelate and the World Evangelical Alliance (WEA).

It urges Christians wanting "to share the good news of God's kingdom" -- missionary work or simply publicly testifying to their faith -- "to build relations of respect and trust with all religions" and adapt their approaches to local conditions.

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Globalization • * Religion News & Commentary • Inter-Faith Relations • Other Churches • Other Faiths • Islam • Muslim-Christian relations • * Theology • Christology • Ecclesiology

According to the U.S. Census Bureau's figures, Knoxville, the see city of the diocese, has grown in population from 173,890 in 2000 to 185,100 in 2009. This represents a population growth of approximately 6.45% in this time frame.

According to Episcopal Church statistics, the Diocese of East Tennessee went from Average Sunday Attendance (or ASA) of 6,376 in 1998 to 5,649 in 2008. The finally released 2009 numbers shows a small further decline in ASA to 5645 in 2009. This represents an ASA decline of about 11.65 % over this eleven year period. Please note that if you go to the link toward the end of this sentence and enter "East Tennessee" as the name of the diocese and then "View Diocese Chart" underneath on the left you can see in pictorial form some of the data from 1999-2009.

Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • TEC Parishes • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Economics, Politics • Economy • The U.S. Government • Census/Census Data

Over 100 clergy and lay leaders attended the second offering of “The Future and Your Church” workshop, June 2, at the Church of the Redeemer, Orangeburg. They heard about the changing societal landscape churches face and what they can do to fulfill the gospel-mandate to make disciples while stemming the tide of declining church attendance and involvement.

“The world isn’t the way it used to be,” said the Very Rev. John Burwell, Rector of the Church of the Holy Cross, Sullivan’s Island and Daniel Island, during a presentation in which he used visuals to illustrate changes in culture. “What people want from their church is different. If we want our churches to thrive we can’t do things the way we used to do them.”

Bishop Lawrence told of the disturbing decline in average median Sunday church attendance in the Episcopal Church, from 74 in 2002 to 66 in 2009. “That statistic is stunning,” he said. “It used to be that a typical Episcopal congregation of 70 could afford a full-time clergy person...but because of demographics that’s becoming increasingly difficult. When you can’t afford a full time priest a church begins to just maintain. We work to keep the doors open, so someone’s here to bury me.”

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Filed under: * Anglican - Episcopal • Episcopal Church (TEC) • TEC Bishops • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • Ministry of the Laity • Ministry of the Ordained • * South Carolina

“Faith is not conserved by its own merits in the world, it is not automatically transmitted to the human heart, but must always be announced. To be effective the proclamation of faith must begin with a heart that believes, hopes, loves, a heart that loves Christ and believes in the power of the Holy Spirit!”

This was Pope Benedict XVI’s message to the bishops, clergy religious and laity of his diocese Monday evening, gathered together in the basilica of St John Lateran to open the annual convention of the Diocese of Rome.

The Holy Father called priests, parents and catechists to launch a new evangelisation, to transmit a living faith to the future generation of Romans and create a community of believers in the eternal city where the Gospel is not only preached but put into practice.

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Filed under: * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * International News & Commentary • Europe • Italy • * Religion News & Commentary • Other Churches • Roman Catholic • Pope Benedict XVI

The Anglican Church is making a radical bid for new recruits by holding Sunday services in a city cinema.

Evangelical Christian churches started the trend to hold services at movie theatres at Chadstone, Northland and Eastland.

And now a mainstream church is ''bringing the church to the people'' by offering teenagers and young adults a Sunday morning choice - Hangover 2 or the word of God at Hoyts in Melbourne Central.

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Filed under: * Anglican - Episcopal • Anglican Provinces • Anglican Church of Australia • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth • * Culture-Watch • Religion & Culture • Young Adults • * International News & Commentary • Australia / NZ

One assumption [of this new model of ministry advocated by David Heywood] is that the church has ‘fuzzy edges’, that there is an increasing spiritual awareness in the population at large, and that if people see the church engaged in worth-while activities (like cleaning up a pond at the heart of an estate) and offering meaningful worship they will want to get involved. Belonging, we are told, precedes believing.

Unfortunately I know many people who value the contribution the church makes to their community but simply do not believe the creed it teaches. On the odd occasion they do attend a service they are not impressed by the explanation offered for the Christian faith. Members of an established, national Church have difficulty accepting that they hold the creed of a minority.

‘Back to church Sunday’ and other initiatives directed towards people on the fringes of the church or people who retain some kind of vestigial Christian faith are certainly important but serious involvement in mission demands an honest acceptance of the fact that millions of people in Britain do not believe the Christian faith. This means giving more attention to theology and philosophy and to the serious study of the culture. One of the dangers of the new model of ministry..is that it underestimates the importance of theology.

--Paul Richardson in this week's Church of England Newspaper (requires subscription)

Filed under: * Anglican - Episcopal • Anglican Provinces • Church of England (CoE) • * Christian Life / Church Life • Parish Ministry • Evangelism and Church Growth