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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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From my vantage point in the evangelical landscape, I am incredibly optimistic about the future of the church. I know we have lots of cause for concern about “the culture,” and I know the church tasked with proclaiming the kingdom in it seems pretty shaky right now. But I when I take a sober look at the young Christians (the millennials!) training for gospel ministry and thinking hard about mission, I like where their head’s at. The rest of us, on the other hand . . .
I find it incredibly interesting, sort of amusing, and more than a bit sad that the attractional church—what we used to call the “seeker church”—hasn’t seemed to grow up at all. Yes, it’s grown big. But growing big and growing up aren’t the same thing. I was thinking about this recently after a few people posted a video of one of the landmark attractional churches featuring a ’90s boy band throwback segment in their worship service. I’m sure it was a lot of fun. I’m also sure it was especially fun for those whose heyday was the ’90s. It’s the same fun that was had by the worship team in my ’90s attractional youth group who were constantly reworking rock hits from the ’70s to make them more Jesusy (“Peaceful, Easy Feelin,” anybody? How about a little “Talkin’ about my Jesus—he’s some kind of wonderful”?).
And it occurs to me that, exceptions being granted, the attractional church is specifically designed for what was said to “work” 20 years ago....
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Psychology Religion & Culture * Economics, Politics Economy Consumer/consumer spending * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
The world that Disney presents to us is one in which all the sharp edges of real life have been smoothed away. For this reason the Magic Kingdom can never truly be the happiest place on earth in a biblical sense. Unlike Jesus, who entered the real, broken world in order to redeem it, the best Disney can offer is a fantasy of a world that never was. It is a nice place to visit but you really can’t live there.
It is common practice for churches to do with their past what Walt Disney did with his. Churches have a tendency to reimagine the past and make it their ideal. It’s not such a problem for a theme park, but it is a real obstacle for a church, especially when that reimagined world becomes the model for its mission. Churches have often spent decades trying to return to a past that never really existed. The “Christian America” churches try to bring back was not that Christian. The fondly remembered pastor of that golden age was not that golden. Those hallowed church ministries were not as effective as we remember, or if they were, they would no longer be effective today. The sweet fellowship of yesteryear was not that sweet.
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Filed under: * Culture-Watch Entertainment Movies & Television Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Eschatology
Living as I do just east of Seattle, I’ve been waiting for a magazine to do the definitive profile of Barronelle Stutzman, the Richland, Wash., florist who’s getting sued to the nines for refusing to provide flowers for the wedding of a gay friend (and long-time customer).
Whereas the New Yorker and the Atlantic have sat this one out, the Christian Science Monitor team stepped in. Their Stutzman piece, which ran last week, leans over backward to give the facts linked to the florist’s side of the story, as well as the views of her critics.
It is part of an intriguing series of seven stories on religious liberty and gay rights and it’s the best treatment I’ve seen yet. The lead story discusses how gay rights is pushing many religious Americans into a corner where they feel compelled to support behaviors their faith condemns as immoral. Look for the Russell Moore quote about the sexual revolution not tolerating public dissent and the John Inazu quote about what will happen to our society when faith-based organizations – if stripped of their nonprofit status – cease to provide social services to the hungry, poor and homeless.
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Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Ethics / Moral Theology
Americans' satisfaction with the way things are going in the U.S. dropped 12 percentage points in the past month, amid high-profile police killings of black men and mass shootings of police. Currently, 17% of Americans are satisfied with the state of affairs in the U.S.
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...that is precisely the allure of today's social media: by enlarging our impersonal connections, it seems to free us from those closer, trickier, more personal ones. It lets us choose who we follow, rather than forcing us to have to find a way to live together. It is a fresh manifestation that, as the writer G.K. Chesterton warned, "A big society exists in order to form cliques. A big society is a society for the promotion of narrowness."
I shut down social media because I needed to shut out online distractions and engage with the people, issues, and work right in front of me.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine Psychology * Economics, Politics Economy Labor/Labor Unions/Labor Market * Theology Ethics / Moral Theology
Thirty-nine grants totalling £14.5 million have today been announced by government for urgent repairs to Church of England and Catholic cathedrals in England. This is the second phase of grants awarded by the First World War Centenary Cathedral Repairs Fund.
Welcoming the announcement Dame Fiona Reynolds, Chair, Cathedrals Fabric Commission for England, said: 'Cathedrals are the beating hearts of their communities, offering sanctuary, beauty, collective history, and social and economic support to people of every generation. Cathedrals which benefitted from the first phase of this fund have been repaired and refurbished, and staff and volunteers have time and resources to serve their cities and regions with renewed energy. It is fantastic that more cathedrals are now able to benefit from this scheme. England's cathedrals are a wonderfully diverse group, encompassing not only vast, world-famous medieval buildings such as Durham, Lincoln and Canterbury, but also smaller churches like Wakefield and Leicester which were made cathedrals to serve the growing urban populations of the industrial revolution. These too have become jewels in the centres of their cities and their showcase to the entire nation, as we saw with Leicester Cathedral's events around the re-interment of Richard III.'
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry Stewardship * Culture-Watch History Religion & Culture * Economics, Politics Defense, National Security, Military Economy Housing/Real Estate Market * Theology
The ideological split within German politics is essentially about whether the European commission should become more political after Brexit, or less so. Almut Möller of the European Council on Foreign Relations thinktank said: “All parties can see that the situation requires political answers, but that the European commission isn’t up to it – that’s the dilemma.”
Henrik Enderlein, the director of the Jacques Delors Insitut in Berlin, said: “There are two possible roles the European commission could take in the future: either as a strong, political body that can take [the] initiative in key policy areas and during a crisis, or as a technocratic body that merely protects the treaties. At the moment, it is a hybrid of the two, and that has to change.”
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Filed under: * Culture-Watch History * Economics, Politics Economy Credit Markets Currency Markets Euro European Central Bank Foreign Relations Politics in General * International News & Commentary Europe Germany * Theology Ethics / Moral Theology
Not long ago, my community lost a beloved young member because of his repeated trespassing onto a dangerous train trestle to take selfies. He posted them with the hashtag #liveauthentic. His last time there, he died while trying to outrun the train. (People take such extraordinary measures to get selfies that so-called “selfie-related deaths” are a global phenomenon. Wikipedia now keeps a tally.) For him and for many others, capturing an experience with a photo, video, tweet, or blog post can hold more importance than the actual experience and reflects a phenomenon that the French philosopher Jean Baudrillard called the hyperreal.
In his 1986 book, America, Baudrillard cited the election of a Hollywood actor, Ronald Reagan, to the presidency as evidence of the hyperreal. Hyperreality describes a postmodern, highly technological society in which the lines between the real and simulations of the real become hopelessly (although often purposely) blurred to the point that we can no longer distinguish between reality and imitations of reality. When someone believes that reality TV actually represents real life, or when Coca-Cola—which was originally a simulation of cocaine—gets labeled as “the real thing,” or when we really feel liked by the number of “likes” on Facebook, we’re dealing with the hyperreal.
For example, this month’s release of the mobile app Pokémon Go—a video game using “augmented reality” (blending virtual reality with our actual surroundings)— has police cautioning players to be more mindful of the real world. One girl was hit by a car while walking into traffic and two men fell off an ocean bluff while playing. More generally, cell phone use plays a factor in one in four car accidents. Texting by pedestrians has grown into such a significant public safety concern that cities, campuses, and companies are taking measures to curb emergency room visits and even deaths from those “distracted while walking.” (Full disclosure: I once sprained my ankle walking down a grassy bank while reading email on my Blackberry. I know of what I write.)
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Filed under: * Culture-Watch Entertainment Religion & Culture Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
The discerning citizen needs to be able to make an ethically informed choice as to what they spend their time and money on. If a game encourages players to collaborate and practice making empathetic choices, and connects people in mutually beneficial ways that may result in flourishing and a sense of community, then that's positive.
Adorno's point is that our mass culture reflects the society in which we live and its values. If we are looking to transform the banality of the everyday into something playful and imaginary, this may be a healthy form of catharsis. But if we're not happy and instead feel stressed and in desperate need of constant escape, then we need to look more deeply at what values our society is perpetuating.
Although Adorno's criticisms of mass produced cultural objects has been dismissed as reactionary, he makes a point worth noting. Adorno hopes that we will be critical as opposed to passive citizens and this goal is vitally important in today's media-infused society. In our fast-paced world of multi-media information sources, we require an updated mode of interaction whereby we can critically engage with these technologies. Transferable thinking skills, such as those honed by the study of philosophy, may be one good place to start.
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Filed under: * Culture-Watch Entertainment Psychology Mental Illness Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Ethics / Moral Theology
The affirmation culture of pop psychology has made its way into the theological academy, at least at mainline Protestant seminaries. We are told that we can be the leaders who will fix the church and that all of our snazzy ideas are totally going to work, indeed, that they are “prophetic” (please stop using that word to describe anyone you know).
Of course, the problem with this system is that then our seminaries send these “prophetic” newly ordained people into actual churches with actual lay people. And the ability of lay people to spot bad ideas is very strong. This combination usually makes for a painful, short marriage. One need only glance at the numbers of clergy who last less than five years in parish ministry to know that perhaps that professor was right. Maybe we are all idiots for wanting to do ministry in churches; the smart ones got out ahead of time.
Or maybe our seminaries could do better by the people they are training. Why are we not telling people in seminary that if they do not want serve in churches then they should not be pursuing ordination? I understand the practical reasons (mostly money), but I am astonished that we do not see the negative endgame for the church, not to mention the damage it does to the individual paying for an education: Paying student loans for a ministerial education that proved worthless is a sure and certain path to embitterment.
When I was in seminary, I remember having an endless number of conversations with people in their 20s who wanted to be ordained but classified themselves as “just not sure” about the church. Most of them were interested in academics. I wonder how many professors of systematic theology or biblical studies we will need in the future. According to the flood of people in our seminaries, I am guessing 4 million.
I would suggest that our seminaries are inadvertently devastating our churches. Most people who are ordained do end up in some kind of ordained ministry at some point in their career. However, if they have been encouraged and you are so special-ed through seminary, then it seems perfectly logical to them that they can make their living being an urban garden planter who occasionally talks about Jesus.'
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending * International News & Commentary America/U.S.A. * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Seminary / Theological Education Soteriology
The proposed sale is expected to force the food and clothing banks, and the essential pantry and warming center, to move. Depending on who or what type of entity puts in a bid to buy the property, the sale could reshape a prominent parcel between the city’s downtown and a large west side residential neighborhood.
Augusta resident Joseph Riddick, senior warden of the church, said the 40-member St. Mark’s congregation, while now able to pay to maintain the buildings, won’t be able to afford to do so long-term. Also, he and the Rev. Rebecca Grant, the church deacon, said the money they’d spend maintaining and heating the aging facilities will be better spent on the church’s focus of helping needy people in the community.
“This is a building. It’s a wonderful building, but our ministry is people,” Riddick said, standing in the high-ceilinged St. Mark’s Church, beneath its rows of elaborate stained-glass windows and among its wooden pews. “We’re transitioning to a facility for our congregation that we can afford. And the money we use to maintain this campus, we’ll take that money and help people, help those in need. St. Mark’s Church continues and our ministries are going to continue, just in a different place.”
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Parishes * Christian Life / Church Life Parish Ministry Stewardship * Economics, Politics Economy Housing/Real Estate Market
Over the past week, tens of thousands of people have taken to roaming the streets, interacting with invisible beings that now inhabit our cities.
These fanatics speak in a special language, undertake hours of devotional activity, and together experience moments of great joy and great sorrow.
It is an obsession, many say, that has taken over their lives, and for which they will sacrifice their bodies. They understand the world in a way the uninitiated cannot.
What sounds like a sudden global religious conversion, is, of course, the launch of Pokémon Go, an augmented reality smartphone game that has restarted the popular culture phenomenon of Pokémon. In many ways, however, Pokémon and religion are not so far apart.
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Filed under: * Culture-Watch Blogging & the Internet Religion & Culture Science & Technology Travel * Economics, Politics Economy Consumer/consumer spending * Religion News & Commentary Other Faiths * Theology
First of all, what is Pokémon GO?
Pokémon GO is a mobile and tablet app game which lets players find Pokémon (Animated creatures, first created in the 90′s, which players have to catch, train and battle with). The game takes place in augmented reality (meaning the game combines real life action with virtual gaming) by using GPS as you walk around towns, cities and other locations to find the Pokémon.
The game has been an overnight sensation with millions playing it around the world.
Why does your church need to know?
Your church might be a ‘PokéStop’ - real life buildings and landmarks that players have to visit to get certain items they need to play the game. Your church could also be a ‘Gym’ where players can battle their Pokémon. (Being Gym means people spend significantly more time battling Pokémon.)
Pokémon Go is therefore giving churches around the country a great opportunity to meet people from their area who might not normally come to church.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Culture-Watch Religion & Culture Travel * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary England / UK
America’s widening income divide is contributing to the rise of unmarried parents, new research shows.
A study led by Andrew J. Cherlin, professor of public policy at Johns Hopkins University, finds men and women in counties with greater income inequality were less likely to marry before having a child. The finding pertained mostly to those who hadn’t graduated from college.
Prof. Cherlin and his co-authors concluded that a lack of jobs in the middle of the labor market was the main reason these young adults were delaying marriage and moving straight to having children. The paper was published in the American Sociological Review.
Read it all from the WSJ.
Filed under: * Culture-Watch Children Marriage & Family Young Adults * Economics, Politics Economy Labor/Labor Unions/Labor Market Personal Finance Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
All eyes have turned to Britain's vote to leave the European Union as having the most drastic political and economic impact onto the 28-nation state but if you look at the country's economic data, bank issues, and the impending constitutional referendum coming up, Italy is like a bomb waiting to explode.
The Italian financial system, which to put it gently, is in a major state of flux right now. While Britain's EU referendum in June was seismic in terms of having economic and political repercussions across the bloc, there is another referendum of equal importance, coming up in Italy in October, and the result could fundamentally alter the state of the already delicate Italian economy.
Italians will have a say on reforms to its Senate, the upper house of parliament, in October. The proposed reforms are widespread, and if approved could improve the stability of Italy’s political set up and allow Prime Minister Matteo Renzi to push through laws aimed at improving the country’s economic competitiveness.
Read it all and make sure to take a careful look at the productivity graph.
Filed under: * Economics, Politics Economy Credit Markets Currency Markets Euro European Central Bank The Banking System/Sector Politics in General * International News & Commentary Europe Italy * Theology Ethics / Moral Theology
A French company that dismissed a Muslim woman for wearing a head scarf when dealing with clients unlawfully discriminated against her, according to an advisory opinion that the European Union’s highest court released on Wednesday.
The opinion — while not the final word in the case — was the latest intervention in a debate in Europe over the role of Islam in public life and the challenge of integrating foreigners, an issue that has gained resonance in recent years with the large influx of refugees and asylum seekers, many of them from Muslim countries. The question of religion in the public sphere is particularly fraught in France, which has a strong tradition of secularism.
In the advisory opinion, Eleanor Sharpston, an advocate general with the European Court of Justice, sided with the Muslim woman, Asma Bougnaoui, who lost her job with Micropole, a French information technology consultancy, in 2009 after she refused to abide by the company’s request that she remove her head scarf when meeting with clients. She took her case to a French court, which referred it to the Luxembourg-based European Court of Justice.
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Filed under: * Culture-Watch Law & Legal Issues Religion & Culture Women * Economics, Politics Economy Labor/Labor Unions/Labor Market * International News & Commentary Europe France * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
Thousands of people in Juba have fled their homes and are seeking sanctuary in the city’s Anglican and Roman Catholic cathedrals and other places of worship as fierce gun battles rage around them.
The general secretary of the South Sudan Council of Churches (SSCC), Father James Oyet Latansio, reports that many areas – including the SSCC compound – are effectively no-go areas. The area around the SSCC compound is “under control of the SPLA Government Forces,” he said.
The SPLA is the Sudan People’s Liberation Army, and the current clashes are between the official South Sudanese army – the SPLA government forces – and opposition SPLA forces. The United Nations’ Mission in South Sudan (UNMISS) has condemned the violence between the two groups and called for calm.
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Filed under: * Anglican - Episcopal Anglican Provinces Episcopal Church of the Sudan * Culture-Watch Poverty Violence * Economics, Politics Defense, National Security, Military Economy Foreign Relations Politics in General * International News & Commentary Africa Sudan --South Sudan
Normally, nations pull together after tragedy, but a society plagued by dislocation and slipped off the rails of reality can go the other way. Rallies become gripped by an exaltation of tribal fervor. Before you know it, political life has spun out of control, dragging the country itself into a place both bizarre and unrecognizable.
This happened in Europe in the 1930s. We’re not close to that kind of descent in America today, but we’re closer than we’ve been. Let’s be honest: The crack of some abyss opened up for a moment by the end of last week.
Blood was in the streets last week — victims of police violence in two cities and slain cops in another. America’s leadership crisis looked dire. The F.B.I. director’s statements reminded us that Hillary Clinton is willing to blatantly lie to preserve her career. Donald Trump, of course, lies continually and without compunction. It’s very easy to see this country on a nightmare trajectory....I’m betting the local is more powerful, that the healthy growth on the forest floor is more important than the rot in the canopy. But last week was a confidence shaker. There’s a cavity beneath what we thought was the floor of national life, and there are demons there.
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Filed under: * Culture-Watch History Law & Legal Issues Police/Fire Marriage & Family Philosophy Psychology Race/Race Relations Religion & Culture Sociology Violence * Economics, Politics Economy Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
The nexus between Big Government, Big Money, Big Influence, and Big Media is sometimes empowered by familial journalistic continuity (e.g., John Dickerson, son of Nancy Dickerson) or a second generation of fashion/glitz and media (Gloria Vanderbilt and Anderson Cooper), but again is increasingly expressed in the corridor “power couple,” the sorts who receive sycophantic adulation in New York and Washington monthly magazines. The Andrea Mitchell/Alan Greenspan power marriage was hailed as a threefer of media, government, and money. What was so strange, however, was just how often wrong were Mitchell in her amateurishly politicized rants and Greenspan in his cryptic Delphic prophecies — and always in areas of their supposedly greatest expertise.
Take also the Obama Cabinet. When we wonder how Susan Rice could go on television on five occasions in a single day to deceive about Benghazi; or John Kerry — in the middle of a war whose results Obama would come to call a “stable” and “self-reliant” democratic Iraq — could warn American youth that the punishment for poor school performance was “to get stuck in Iraq”; or Jay Carney (now senior vice president of global corporate affairs at Amazon) and Josh Earnest could both repeatedly mislead the country on Benghazi, the reason may be not just that they felt their influence, status, and privilege meant they were rarely responsible for the real-world consequences of their own rhetoric, but that they had forgotten entirely the nature of middle-class America, or never really knew it at all.
I get the impression that members of the D.C. elite do not wait in line with a sick kid in the emergency room on a Saturday night, when the blood flows and the supporters of rival gangs have to be separated in the waiting room; or that they find dirty diapers, car seats, and dead dogs tossed on their lawns, or wait two hours at the DMV, or are told that their journalistic assignment was outsourced to India, or read public-school teachers’ comments on their kids’ papers that were ungrammatical and misspelled to the point of being incomprehensible. The elite seems to be ignorant that, about 1975, Bedford Falls flyover country started to become Pottersville.
In forming perceptions about Benghazi, the Iran deal, globalization, or illegal immigration, it is sometimes hard to know who is making policy and who is reporting and analyzing such formulations — or whether they are one and the same. National Security Advisor Susan Rice is married to former ABC television producer Ian Cameron. Ben Rhodes, who drew up the talking-points deceptions about Benghazi and seemed to boast of deceiving the public about the Iran deal, is the brother of CBS News president David Rhodes. Will 60 Minutes do one of its signature hit pieces on Ben Rhodes?
Secretary of State John Kerry — who famously docks his yacht in Rhode Island in order to avoid paying Massachusetts taxes on it — is married to Teresa Heinz, the billionaire widow of the late senator and catsup heir John Heinz. Former Obama press secretary Jay Carney married Claire Shipman, senior national correspondent for ABC’s Good Morning America; his successor, Josh Earnest, married Natalie Wyeth, a veteran of the Treasury Department. Huma Abedin, Hillary Clinton’s “body woman,” is married to creepy sexter Anthony Weiner; perhaps she was mesmerized by his stellar political career, his feminist credentials, and his tolerant approach to deviancy? And on and on it goes.
These Christiane Amanpour/Jamie Rosen or Samantha Power/Cass Sunstein types of connections could be explored to the nth degree, especially their moth-to-the-flame progressive fixations with maximizing privilege, power, and class. But my purpose is not to suggest some conspiratorial cabal of D.C. and New York insiders, only to note that an increasing number of government and media elites are so entangled with each other, leveraging lucrative careers in politics, finance, and the media, and doubling their influence through marriage, that they have scant knowledge of and less concern for the clingers who live well beyond their coastal-corridor moats. And so when reality proves their preconceptions wrong — from Benghazi to Brexit — they have only outrage and disdain to fall back on.
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch History Psychology * Economics, Politics Defense, National Security, Military Economy Corporations/Corporate Life Personal Finance Stock Market The U.S. Government Politics in General * Theology Anthropology Ethics / Moral Theology
But Levin's case is not a counsel of despair. Far from it. Nor does he simply dismiss our nostalgia. Instead, we need to learn from it: "To learn from nostalgia, we must let it guide us not merely toward 'the way we were,' but toward what was good about what we miss, and why." Or, as we've suggested here before, we need to "remember forward."
That endeavour informs the second, constructive half of The Fractured Republic. The diagnosis is important: the same mid-century developments we celebrate were Trojan horses that unleashed forces hostile to the institutions, habits, and practices that made them possible. More specifically, what crawled out of those horses were agents of individualism that devoured the mid-level institutions of society, leaving atomistic individuals fending for themselves and/or looking to a behemoth state to save us. The result has been "the collapse of the culture of solidarity."
The creative way forward, then, is to recover a culture of solidarity in the face of atomistic individualism and an abstract state. But what distinguishes Levin's proposal from the nostalgia of others is his almost Hegelian attentiveness to the contingencies of history. So we can't just turn back the clock to consolidation. Riffing on Alexis de Tocqueville, Levin concedes that the "diffusion" that characterizes our society is "a 'generative fact' of our particular time. It can be channelled and directed, perhaps mitigated at the margins, but it cannot be meaningfully reversed, at least in the foreseeable future.
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Filed under: * Culture-Watch History Marriage & Family Race/Race Relations Religion & Culture Rural/Town Life Urban/City Life and Issues * Economics, Politics Economy Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
As technologies and methods advanced, workers in all industries became able to produce much more value in a shorter amount of time. You’d think this would lead to shorter workdays.
But the 8-hour workday is too profitable for big business, not because of the amount of work people get done in eight hours (the average office worker gets less than three hours of actual work done in 8 hours) but because it makes for such a purchase-happy public. Keeping free time scarce means people pay a lot more for convenience, gratification, and any other relief they can buy. It keeps them watching television, and its commercials. It keeps them unambitious outside of work.
We’ve been led into a culture that has been engineered to leave us tired, hungry for indulgence, willing to pay a lot for convenience and entertainment, and most importantly, vaguely dissatisfied with our lives so that we continue wanting things we don’t have. We buy so much because it always seems like something is still missing....
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Movies & Television Psychology Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Labor/Labor Unions/Labor Market Personal Finance * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Prescription drug prices continue to climb, putting the pinch on consumers. Some older Americans appear to be seeking an alternative to mainstream medicines that has become easier to get legally in many parts of the country. Just ask Cheech and Chong.
Research published Wednesday found that states that legalized medical marijuana — which is sometimes recommended for symptoms like chronic pain, anxiety or depression — saw declines in the number of Medicare prescriptions for drugs used to treat those conditions and a dip in spending by Medicare Part D, which covers the cost on prescription medications.
Because the prescriptions for drugs like opioid painkillers and antidepressants — and associated Medicare spending on those drugs — fell in states where marijuana could feasibly be used as a replacement, the researchers said it appears likely legalization led to a drop in prescriptions. That point, they said, is strengthened because prescriptions didn't drop for medicines such as blood-thinners, for which marijuana isn't an alternative.
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For the first time ever, readers of Travel + Leisure magazine voted the Holy City No. 1 on the planet in the tourism periodical’s World’s Best City ranking.
It’s also the first time a U.S. destination earned the honor.
Readers also selected Charleston as the No. 1 city in the U.S. and Canada for the fourth consecutive year.
Read it all from the local paper.
The Prime Minister resigns. There are calls for the Leader of the Opposition to likewise. A petition for a second referendum gathers millions of votes. There is talk of the United Kingdom splitting apart. The Tory succession campaign turns nasty.
This is not politics as usual. I can recall nothing like it in my lifetime. But the hurricane blowing through Britain is not unique to us. In one form or another it is hitting every western democracy including the United States. There is a widespread feeling that politicians have been failing us. The real question is: what kind of leadership do we need to steer us through the storm?
What we are witnessing throughout the West is a new politics of anger. There is anger at the spread of unemployment, leaving whole regions and generations bereft of hope. There is anger at the failure of successive governments to control immigration and to integrate some of the new arrivals.
Read it all.
Filed under: * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Euro European Central Bank Housing/Real Estate Market Labor/Labor Unions/Labor Market Foreign Relations Immigration Politics in General * International News & Commentary England / UK Europe * Religion News & Commentary Other Faiths Judaism * Theology Seminary / Theological Education
Tower Hamlets: 67.5% Remain
The Area Dean of Tower Hamlets, the Revd Andy Rider
“What is clear from the referendum result is that Westminster is out of touch with vast numbers of the British public. . . The communities of Tower Hamlets benefit in part from London’s wealth, and, as a multicultural cosmopolitan slice of London, we were never going to be won over by the rantings of Nigel Farage. What we must remember, though, is that London’s East End was welcoming immigrants from across Europe for at least 250 years before even the EEC was going through its birth pains. Welcome and generosity is what typifies many in this borough.
“Westminster has to listen. Too many are fed up with too few who have it all. Let this be, in Tower Hamlets, London, and across our lands, a turning-point in history where we live what we believe: if anyone matters, then everyone matters.”
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I am writing to you as the Presidents of the General Synod to ask that an emergency motion on the outcome of last week's Referendum should be placed on the agenda of the forthcoming meeting in July.
It's now clear that our nation has suffered its biggest cataclysm since the last War. Its causes are complex and it's too early to understand them fully. However, we can now see that the future looks deeply uncertain politically, economically and in terms of the UK's place in the world of tomorrow.
It has, I admit, worried me greatly that our national church has not spoken as an institution about the Referendum. We have all known that the vote was coming since the general election of 2015. It would have been possible to schedule a General Synod debate in February 2016 even though the Referendum date was not yet known when the agenda was being planned. I find it extraordinary that in the face of a national decision wth such momentous ethical and social justice aspects to it (and I would add, theological too), the Synod and the House of Bishops have been collectively silent. It feels to me like a failure of spiritual leadership towards the people of England.
I did not anticipate that the Church of England would take a position on the European Union (though that is in marked contrast to the other national church in these islands, the Church of Scotland). Nor do I expect this now. However, at a time when England is so divided between London and the provinces, when the future of the Union here in Britain is at real risk, and when the entire continent of Europe is facing unprecedented turmoil, it seems to me all the more essential to allow a proper debate to help our nation find wisdom and stability as we move into an unmapped landscape.
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What we have learnt from the market moves since Brexit is that Europe is just as vulnerable as Britain. The vote has already triggered a banking crisis in Italy, where the government is struggling to put together a €40bn (£33bn) rescue but is paralysed by the constraints of euro membership.
The eurozone authorities never sorted out the structural failings of EMU. There is still no fiscal union or banking union worth the name. The North-South chasm remains, worsened by a deflationary bias. The pathologies fester.
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Middleton Place hosted 52 applicants for U.S. citizenship at its annual naturalization ceremony Monday morning, where each person completed the final step in their application process. The new citizens came from 28 different countries, including Mexico, Russia, Thailand, Egypt, India, China, Canada and Peru.
Middleton Place, formerly home to a signer of the Declaration of Independence, hosts the naturalization ceremony to provide Southeastern citizenship applicants the opportunity to be naturalized at a place imbued with American history. The applicants pledge allegiance just in time to celebrate their first Independence Day as American citizens and to vote in their first presidential election.
“It was time to get into a country where I can exercise my rights,” Hines, 40, said. “It gives me a voice.”
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Those who voted to stay within the EU need to acknowledge the overwhelming majority of Leave voters who are not part of the racist fringe that disfigures our society. Men and women who believe with integrity that their vote will help us get something of our identity and even our country back. We need to engage with those who have seen little by way of economic benefit from EU membership, as their towns and villages have suffered decline, and who hope that a more independent Britain offers a chance for change. Understanding and working with these, our fellow citizens for the future of our country, is both essential and urgent, not least so that the future we forge together remains outward looking and closely connected to our continental neighbours. Sadly, too much of what I have read by way of comment from the Remain constituency in these last few days feels engulfed in and paralysed by a bereavement that most UK voters do not share, and for whom even the present turmoil in our political parties and the financial markets may be a sign that for once they have stood up and been counted.
The challenge for Leave voters is perhaps even more urgent, to join in with and even lead immediate moves to isolate those who are trying to use the referendum decision as a building block for a resurgence of racist aggression.
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When matters didn’t go quite so smoothly, and when some groups in these liberal societies were in fact harmed by these developments, a degree of backlash was inevitable. It didn’t help that elites in many liberal countries made some critical blunders, including the creation of the euro, the invasion of Iraq, the misguided attempt to nation-build in Afghanistan, and the 2008 financial crisis. These and other mistakes helped undermine the legitimacy of the post-Cold War order, open the door to illiberal forces, and left some segments of society vulnerable to nativist appeals.
Efforts to spread a liberal world order also faced predictable opposition from the leaders and groups who were directly threatened by our efforts. It was hardly surprising that Iran and Syria did what they could to thwart U.S. efforts in Iraq, for example, because the George W. Bush administration had made it clear these regimes were on its hit list, too. Similarly, is it that hard to fathom why Chinese and Russian leaders find Western efforts to spread “liberal” values threatening, or why they have taken various steps to forestall them?
Liberals also forgot that successful liberal societies require more than the formal institutions of democracy. They also depend on a broad and deep commitment to the underlying values of a liberal society....
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From self-driving vehicles and semi-autonomous robots to intelligent algorithms and predictive analytic tools, machines are increasingly capable of performing a wide range of jobs that have long been human domains. A 2013 study by researchers at Oxford University posited that as many as 47% of all jobs in the United States are at risk of “computerization.” And many respondents in a recent Pew Research Center canvassing of technology experts predicted that advances in robotics and computing applications will result in a net displacement of jobs over the coming decades – with potentially profound implications for both workers and society as a whole.
The ultimate extent to which robots and algorithms intrude on the human workforce will depend on a host of factors, but many Americans expect that this shift will become reality over the next half-century. In a national survey by Pew Research Center conducted June 10-July 12, 2015, among 2,001 adults, fully 65% of Americans expect that within 50 years robots and computers will “definitely” or “probably” do much of the work currently done by humans.
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The Obama administration is rushing to help contain the political and economic turmoil roiling Europe in the aftermath of the U.K.’s surprise decision to leave the European Union, with top U.S. officials seeking to ease tensions between European and British leaders over the timing of the divorce.
As the U.K.’s main political parties struggled to address a leadership crisis, U.S. Secretary of State John Kerry announced plans to visit Brussels and London from Rome on Monday, attempting to gauge, and potentially tamp down, reactions among leaders across the world’s largest trading bloc. The trip is an opportunity to understand how the transition will occur -- something U.K. officials are still figuring out --and stress U.S. commitments to the U.K. and EU, a senior administration official said.
The blitz from U.S. officials come amid new uncertainty over the mechanics of Brexit, which has roiled global financial markets. European leaders this weekend sent new signals they’re eager to consummate the departure of the U.K. as a way to consolidate support for the union and ward off similar populist uprisings in their own countries.
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It is time for Project Grit. We warned over the final weeks of the campaign that a vote to leave the EU would be traumatic, and that is what the country now faces as markets shudder and Westminster is thrown into turmoil.
The stunning upset last night marks a point of rupture for the post-war European order. It will be a Herculean task to extract Britain from the EU after 43 years enmeshed in a far-reaching legal and constitutional structure. Scotland and Northern Ireland will now be ejected from the EU against their will, a ghastly state of affairs that could all too easily lead to the internal fragmentation of the Kingdom unless handled with extreme care.
The rating agencies are already pricing in a different British destiny. Standard & Poor’s declared that Brexit “spells the end” of the UK’s AAA status. The only question is whether the downgrade is one notch or two, and that hangs on Holyrood. Moody’s has cocked the trigger too.
Just how traumatic Brexit will be depends on whether Parliament can rise to the challenge and fashion a credible trade policy...
Read it all from Ambrose Evans-Pritchard in the Telegraph.
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The polls put the PP in first place, but again, without enough seats to form an absolute majority.
Left-wing newcomers Podemos are vying with the established traditional opposition, the Socialists (PSOE) for second place.
Podemos, who were allied with Greece’s Syriza, have campaigned for change. But they are, in many respects, an unknown on which - after Friday’s Brexit vote - many Spaniards may be unwilling to gamble.
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The life, death, resurrection and ascension of Jesus Christ, rather than economic prosperity, political sovereignty or national greatness, are the condition and possibility of movement into new kinds of relationship with God and neighbour. Yet this conversion demands that as humans we orientate ourselves in a particular way to living in time and the experience of flux and transition that is constitutive of being temporal creatures. Such an orientation rules out a nostalgic division that poses the past as good and the present as intrinsically bad, as well as making judgments about who is and who is not on the "right side of history."
Rather, ways must be found to identify with Christ and thereby dis-identify with the historical idols and cultural systems of domination within which human life is always and already entangled. Politics, understood as action in time through which forms of peaceable common life are cultivated, is a necessary part of any such process of discovery. However, the tragic dimensions of social and political life cannot be avoided and failure is often the result. Yet faith, hope and love demands the risk still be taken.
Some will judge what I am saying as merely swapping one kind of dangerous sentimentalism for another. Nevertheless, I beg those who consider themselves Christians to take up forms of politics orientated to faith, hope and love, yet alive to the fragility of ourselves, others and the world around us and to ignore the siren calls of the politics of nostalgia.
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On Thursday, millions of people from across the United Kingdom voted in the Referendum, and a majority expressed a desire that Britain’s future is to be outside the European Union.
The outcome of this referendum has been determined by the people of this country. It is now the responsibility of the Government, with the support of Parliament, to take full account of the outcome of the referendum, and, in the light of this, decide upon the next steps. This morning, the Prime Minister has offered a framework for when this process might formally begin.
”The vote to withdraw from the European Union means that now we must all reimagine both what it means to be the United Kingdom in an interdependent world, and what values and virtues should shape and guide our relationships with others.
“As citizens of the United Kingdom, whatever our views during the referendum campaign, we must now unite in a common task to build a generous and forward-looking country, contributing to human flourishing around the world. We must remain hospitable and compassionate, builders of bridges and not barriers. Many of those living among us and alongside us as neighbours, friends and work colleagues come from overseas and some will feel a deep sense of insecurity. We must respond by offering reassurance, by cherishing our wonderfully diverse society, and by affirming the unique contribution of each and every one.
”The referendum campaign has been vigorous and, at times, has caused hurt to those on one side or the other. We must therefore act with humility and courage — being true to the principles that make the very best of our nation. Unity, hope, and generosity will enable us to overcome the period of transition that will now happen, and to emerge confident and successful. The opportunities and challenges that face us as a nation and as global citizens are too significant for us to settle for less.
”As those who hope and trust in the living God let us pray for all our leaders, especially for Prime Minster David Cameron in his remaining months in office. We also pray for leaders across Europe, and around the world, as they face this dramatic change. Let us pray especially that we may go forward to build a good United Kingdom that, though relating to the rest of Europe in a new way will play its part amongst the nations in the pursuit of the common good throughout the world.”
(Found in a number of places including there).
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The goal is to unwind Britain’s 43-year membership of the bloc, disentangle and sever the legacy of shared sovereignty, and then reshape the biggest single market on earth.
Three fundamental issues arise.
On substance, what political and commercial arrangements will Brexit Britain demand and will the EU accept them?
In execution, will the exit deal — the divorce and breaking of old obligations — be struck at the same time as a trade agreement covering post-Brexit trade? And if no, is a transition possible to ensure a soft landing?
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Great cover pic.twitter.com/YC3s9BAg3q— Alex White (@AlexWhite1812) June 24, 2016
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We are told too, with the gun of moral blackmail held to our temples, that Europe's strategic order will unravel if we pick at the EU thread, but this an evasion. The EU is unraveling already because the status quo is intolerable and a failed currency project is sapping its credibility. It is far from self-evident that this supranational venture should be saved in anything like its existing form.
There are certainly grave threats to the world economy, but none have anything to do with Brexit. China's latest mini-boom is already topping, and nobody knows whether the Communist Party has reached the limits of its $28 trillion experiment with credit.
We are seven years into this global cycle and signs of ageing are too obvious to ignore, not least the collapse in US bond yields to depression levels. "More Economic Signs Point to a US Recession", warned a front-page headline across the Wall Street Journal this week. The labour market has buckled. Car sales have slipped. Business investment and profits are both falling....But whether we vote Leave or Remain will not change any of this. All we can do when the next global recession hits is to fall back on Britain's tested institutions and our own elected Parliament to protect us. The EU certainly can't.
Read it all from the Telegraph.
Europe's growing army of robot workers could be classed as "electronic persons" and their owners liable to paying social security for them if the European Union adopts a draft plan to address the realities of a new industrial revolution.
Robots are being deployed in ever-greater numbers in factories and also taking on tasks such as personal care or surgery, raising fears over unemployment, wealth inequality and alienation.
Their growing intelligence, pervasiveness and autonomy requires rethinking everything from taxation to legal liability, a draft European Parliament motion, dated May 31, suggests.
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Our leaving the EU after 43 years of membership would in effect be a divorce. We entered into a contract when we acceded to the Treaty of Rome on 1 January 1973, and now we want to exit the contract. Divorce is a tragic reality in our modern world, and it happens for all sorts of reasons, but that does not make it God’s ideal. On the contrary, he wants us to do everything we can to honour the contracts we freely enter into. ‘When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said’ (Numbers 30:2). The leave camp argues that the EU has morphed into an undemocratic monolith which is a totally different beast from the loose ‘Common Market’ which we joined in 1973. But this a specious argument. As a nation we signed up to the rules of the club (including its voting rules and their amendment over the years) and we have put our name on those treaties (particularly Maastricht in 1992 and Lisbon in 2007) which created today’s EU. If a marriage is struggling, our first duty as Christians is to work to save it, not to rush headlong for the exit. So too should be our attitude to membership of the EU.
As I say, many Christians will take a different view from mine. But what is clear is that our membership of the European Union has a moral and theological dimension as well as an economic and political one. Christians must consider this dimension before they cast their vote on 23 June.
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Premiums for health plans sold through the federal insurance exchange could jump substantially next year, perhaps more than at any point since the Affordable Care Act marketplaces began in 2013.
An early analysis by the Kaiser Family Foundation shows that proposed rates for benchmark silver plans — the plans in that popular tier of coverage that determine enrollees’ tax subsidies — are projected to go up an average of 10 percent across 14 major metropolitan areas.
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The prospect of Britons voting to leave the EU next week fuelled global market upheaval on Tuesday, with investors rushing for safety and sending the UK currency and stocks to their lowest levels in months.
The accelerating shift, which came after a trio of opinion polls showed Leave leading by significant margins, was most marked in government bonds, where a series of records were smashed as cash flowed into the relative security of sovereign debt.
German 10-year Bunds traded with interest rates below zero for the first time after Japan’s benchmark fell to a new low of minus 0.185 per cent. The UK’s 10-year gilt yield recorded a new low, and the 30-year bond dropped below 2 per cent for the first time.
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What is going on? There is an honorable, decent case for Britain to stay in the union. The problem for the Remain camp is that no one has been making it.
Throughout the campaign, the Remainers have highlighted “experts” from bodies like the International Monetary Fund, the Organization for Economic Cooperation and Development and the Bank of England, which all think that Britain should stay. They talk of being “shut out” of the room where decisions are made in Brussels.
These warnings sound like the neuroses of career politicians, not the concerns of the public, who see things very differently. Ordinary voters are weighing what is best for National Health Service hospitals and public services. By making the case from a political elite’s perspective, the Remain campaign has alienated, even antagonized, voters.
Instead of advancing arguments, Remainers have resorted to a campaign of exaggeration and intimidation. Vote to leave, they suggest, and food prices will rise. Farming will fold, science will suffer, financiers will flee. Trade will tumble, there will be a global recession. And World War III, apparently.
Far from persuading people, these confected claims come across as hectoring and supercilious.
Read it all from todays NYT op-ed page.
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Jason Carrier, a pastor at Southgate Baptist Church, which, like Mr. Drewery’s church, is in Springfield, Ohio, is trying to help his church start a “grace-based lending” program that worshipers can use in place of payday lending. The program would direct any fees charged above the principal into savings accounts for the borrower, not into lenders’ pockets.
“In conjunction with a credit union, the money — for lack of a better word, we’ll call it interest — goes into a savings account, so they are learning to save money,” Mr. Carrier said. “To use the service, you have to take some classes, and you have a financial coach that will help you and walk with you along the way.”
Mr. Carrier’s church has already tested its program with several needy members. Ultimately, he said, he would like to directly challenge the payday lenders. “We’d like to have a storefront, just like your Check ’n Gos, but with space in the back for classes and financial coaching.”
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The range of culprits is quite large.
Some blame widening U.S. income and wealth inequality. Others point the finger at the fall in religious adherence or cite the increase in education and income of women, making women choosier about whom to marry. Still others focus on rising student debt and rising housing costs, forcing people to put off marriage. Finally some believe marriage is simply an old, outdated tradition that is no longer necessary.
But given that this is a trend happening across the globe in a wide variety of countries with very different income, religious adherence, education and social factors, it’s hard to pin the blame on just a single culprit.
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Nearly three in 10 Americans (29%) are satisfied with the way things are going in the U.S., continuing the trend of low satisfaction levels since 2007. Americans' satisfaction has averaged 24% across the 89 months of the Obama administration to date, well below the average 37% satisfaction level since Gallup began measuring it in 1979.
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The Just Finance Network, formerly known as the Church Credit Champions Network (CCCN), has proposed a nationwide roll out of ‘credit champions’ to help people manage money and debt.
The scheme has already been piloted in churches in London, Southwark and Liverpool and has trained more than 260 volunteers. Organisers believe it is now ready to go nationwide.
Of the Church Credit Champions Network, the Bishop of Liverpool, the Rt Rev Paul Bayes, said that desperate people had been exploited by unscrupulous credit providers locking them into a crippling spiral of debt.
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Author of "The Price of Prosperity," Todd Buchholz, discusses his book explaining why America may be in danger of collapse. He speaks on "Bloomberg Markets."
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...63-year-old [Phyllis Swenson of] Fairfax, Virginia, resident is among millions of Americans who haven’t rebounded with the improving U.S. economy. Part-time work at Vienna Presbyterian doesn’t pay all her bills, and almost a year of futile job-hunting has left her desperate.
“Recovery?” she scoffs. “How are we recovering?”
The labor market has staged a strong comeback: Unemployment is 4.7 percent, down from 9.5 percent when the economy started expanding in June 2009. Employers have added an average 150,000 jobs a month this year, though May slowed to just 38,000. The rate at which people quit, a handy measure of job mobility, is trending up.
Yet some Americans still feel a deep sense of betrayal. Their journey back to meaningful work has been brutal -- if they even arrived -- leaving them with depleted savings, increased debt, homes lost to lenders and for some, long searches that stripped away their most valuable possession: self-esteem. Many who did find jobs now earn less, with fewer benefits.
This has helped fuel Donald Trump’s improbable rise and Bernie Sanders’s strong challenge to Hillary Clinton. Thousands cheer at rallies when the Republican front-runner claims he’ll put people back to work and the Democratic contender rails against income inequality.
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A discussion paper 'Thinking Afresh About Welfare' has been released today by the Church of England.
The paper, by Rev Dr Malcolm Brown, Director of the Mission and Public Affairs Division of Archbishops' Council, was endorsed by the May meeting of the House of Bishops as a discussion document.
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A key feature of American exceptionalism has been the propensity of Americans to create voluntary organizations for dealing with local problems. Tocqueville was just one of the early European observers who marveled at this phenomenon in the 19th and early 20th centuries. By the time the New Deal began, American associations for providing mutual assistance and aiding the poor involved broad networks, engaging people from the top to the bottom of society, spontaneously formed by ordinary citizens.
These groups provided sophisticated and effective social services and social insurance of every sort, not just in rural towns or small cities but also in the largest and most impersonal of megalopolises. To get a sense of how extensive these networks were, consider this: When one small Midwestern state, Iowa, mounted a food-conservation program during World War I, it engaged the participation of 2,873 church congregations and 9,630 chapters of 31 different secular fraternal associations.
Did these networks successfully deal with all the human needs of their day? No. But that isn’t the right question. In that era, the U.S. had just a fraction of today’s national wealth. The correct question is: What if the same level of activity went into civil society’s efforts to deal with today’s needs—and financed with today’s wealth?
The advent of the New Deal and then of President Lyndon Johnson’s Great Society displaced many of the most ambitious voluntary efforts to deal with the needs of the poor. It was a predictable response. Why continue to contribute to a private program to feed the hungry when the government is spending billions of dollars on food stamps and nutrition programs? Why continue the mutual insurance program of your fraternal organization once Social Security is installed? Voluntary organizations continued to thrive, but most of them turned to needs less subject to crowding out by the federal government.
This was a bad trade, in my view.
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In the United States, nearly one-third of adults, about 76 million people, are either “struggling to get by” or “just getting by,” according to the third annual survey of households by the Federal Reserve Board.
That finding, dismal though it is, represents a mild improvement in general well-being last year, compared with the two years before. The improvement, however, was clearly too little to raise Americans’ spirits: The new survey, which was conducted in late 2015 and released last week, also shows that optimism about the future has tempered.
The Fed policy committee should take the survey to heart when it meets this month to decide whether to raise interest rates. Higher rates are a way to slow an economy that is at risk of overheating — a far-fetched proposition when tens of millions of Americans are barely hanging in there.
Read it all from the New York Times.
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Bob Collymore, the CEO of Kenya's largest cell phone provider, Safaricom, says his company sought to solve the problem. While a majority of Kenyans don't have a bank account, eight in 10 have access to a cell phone. So in 2007, Safaricom started offering a way to use that cell phone to send and receive cash. They call it M-PESA: m stands for "mobile;" "pesa" is money in Swahili.
Bob Collymore: It is often referred to as Kenya's alternative currency. But safer and more secure.
Lesley Stahl: You're texting money?
Bob Collymore: You are effectively texting money.
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This isn’t the headline in most of the UK media, for some reason, which appears to prefer singling out Muslims and hijabs. There’s nothing quite like a bit of Islamomania in a morning to go with your toast and marmalade, is there? ‘Top EU court adviser backs workplace Muslim headscarf ban‘, says the BBC. ‘EU’s top judge backs workplace ban on headscarves‘, writes the Independent. ‘Senior EU lawyer backs workplace ban on Muslim headscarves‘, proclaims the Guardian., above a picture of Muslim women wearing sky-blue burqas (which the Guardian calls a ‘headscarf’) emblazoned with the stars of the EU flag. ‘Top European Union court adviser says employers should be allowed to ban Islamic headscarves‘, says the Evening Standard, while the Express goes with: ‘Bosses can ban Muslims wearing headscarves at work‘.
It’s left to the Telegraph to take a more equitable and accurate approach to headlines: ‘Bosses can ban headscarves and crucifixes, EU judge says‘, they write (noting that ‘crucifix’ sounds a bit meatier than ‘cross’ in the spectrum of hallowed bling). But even this doesn’t extend to kippahs, tichels, turbans or karas. Why not just say: ‘Bosses can ban religious clothing and jewellery in the workplace’? Or does that leave hanging the fuzzy question of facial hair? Should hirsute tendencies be exempt? If so, why?
The legal opinion (HERE in full) was issued by Juliane Kokott, an Advocate General to the European Court of Justice (ECJ), in response to clarification sought by a Belgian court on what precisely is banned under anti-discrimination laws, following the dismissal of a receptionist who refused her employer’s request not to wear her hijab at work.
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• NCA currently maintains approximately 3.4 million gravesites at 133 national cemeteries, one national Veterans’ burial ground and 33 soldiers’ lots and monument sites in 40 states and Puerto Rico.
• Approximately 473,000 full-casket gravesites, 124,000 in-ground gravesites for cremated remains, and 154,000 columbarium niches are available in already developed acreage in our 133 national cemeteries.
• There are approximately 20,500 acres within established installations in NCA. Nearly 57 percent are undeveloped and – along with available gravesites in developed acreage – have the potential to provide approximately 6.3 million gravesites.
• Of the 131 national cemeteries, 73 are open to all interments; 17 can accommodate cremated remains and the remains of family members for interment in the same gravesite as a previously deceased family member; and 41 will perform only interments of family members in the same gravesite as a previously deceased family member.
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Question: How are you doing? Answer: busy… how many times have you heard that? How many times have you said that?
As a pastor, Eugene Peterson is the voice in the back of my head. When I experience challenges in my vocation, my sense of direction, or conflict in my understanding of my role as a pastor, I usually hunt around for what Peterson would say to my situation. He nearly always has the wisdom I’m looking for, and he never lets me off the hook.
Peterson’s vision of the Unbusy pastor has become the paradigm that I’m chasing. Busyness kills the pastoral vocation....Peterson’s probing question is essentially this: If I was not busy making my mark in the world and not busy doing what everyone expects me to do, what would I actually do as a pastor?
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...a calling requires certain preconditions. It requires more than desires; it requires talent. Not everyone can be, simply by desiring it, an opera singer, or professional athlete, or leader of a large enterprise. For a calling to be right, it must fit our abilities. Another precondition is love -- not just love of the final product but, as the essayist Logan Pearsall Smith once put it, "The test of a vocation is love of drudgery it involves." Long hours, frustrations, small steps forward, struggles: unless these too are welcomed with a certain joy, the claim to being called has a hollow ring.
--Working: Its Meaning and Its Limits, ed. Gilbert C. Meilaender (Notre Dame: Notre Dame University Press, 2000), pp.124-125, emphasis mine
In an America riddled with anxieties, the worries that Mr. [Kody] Foster and his neighbors bring through the doors of the Tapering Vapor are common and potent: Fear that an honest, 40-hour working-class job can no longer pay the bills. Fear of a fraying social fabric. Fear that the country’s future might pale in comparison with its past.
Wilkes County, with a population of nearly 69,000, has felt those stings more than many other places. The textile and furniture industries have been struggling here for years, and the recession and the loss of the Lowe’s headquarters have helped drive down the median household income. That figure fell by more than 30 percent between 2000 and 2014 when adjusted for inflation, the second-steepest decrease in the nation, according to an analysis of census data by the Pew Charitable Trusts.
Still, the regulars at the Tapering Vapor — overwhelmingly white, mostly working class and ranging from their 20s to middle age — provide a haze-shrouded snapshot of an anxious nation navigating an election year fueled by disquiet and malaise.
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US: Rising % of young adults are living with parents— Conrad Hackett (@conradhackett) May 24, 2016
2014 32% pic.twitter.com/jLM94cYDru
The empty nests are filling up: For the first time in modern history, young adults ages 18 to 34 are more likely to live with a parent than with a romantic partner, according to a new census analysis by the Pew Research Center.
Millennials, who have been slower than previous generations to marry and set up their own households, reached that milestone in 2014, when 32.1 percent lived in a parent’s home, compared with 31.6 percent who lived with a spouse or a partner, the report found.
“The really seismic change is that we have so many fewer young adults partnering, either marrying or cohabiting,” said Richard Fry, the Pew economist who wrote the report. “In 1960, that silent generation left home earlier than any generation before or after, because they married so young.”
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A year ago, retired U.S. representative John Dingell, who for many years served Michigan’s 12th congressional district, was coaching Wisconsin congressman Ron Kind. “Ron,” said Dingell, “never forget that you’ve got an important job, but you’re not an important person. The second you start thinking that you’re an important person, you start to cut corners and think the rules don’t apply to you.”
One doesn’t have to be a legislator or city bureaucrat to risk losing the distinction between one’s self-importance and the important work one is called to do. Would that we all might pull out a report card and do the sort of reflective work Nai-Wang Kwok managed so beautifully.
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The Government has set out a new post-EU-referendum course focusing on key domestic policies, after attracting criticism for its series of U-turns on issues such as schooling and disability benefits in recent months.
The Queen’s Speech, on Wednesday, included new legislation on housing, education, safeguarding children in care, and speeding up the adoption process, to better the “life chances” of young people. It also made mention of new counter-extremism measures, defence spending, and a prison-reform Bill.
Under the social-care Bill, a new regulator will be set up to oversee care homes and social services. Those leaving care will be assigned a mentor until the age of 25, and care workers will be supported to find work and affordable housing.
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What should the church commissioners, who are responsible for its £7 billion investment portfolio, do? They are charity trustees. They have a duty to make a return on the funds entrusted to them. And every penny they can raise means another pound from the collection plate can be used for something else. The answer is, of course, that they must exercise judgment.
The good news is that they are already allowed to. The church commissioners do not, as a result, invest in pornography, tobacco, gambling, non-military firearms, high interest rate lending or human embryonic cloning. But on tax abuse, surely the clearest measure of a company’s social responsibility, they’re not so clear.
Their advisers stated three years ago that “tax ethics should be a subject for investor engagement where it appears that a company’s approach is blatantly aggressive or abusive”. In other words, investment in such companies is permitted so long as the church makes clear that it expects high ethical standards on tax. In this respect, the commissioners have clearly failed.
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Federal Reserve policy makers indicated that a June interest-rate increase was likely if the economy continued to improve, boosting market expectations they will act next month.
“Most participants judged that if incoming data were consistent with economic growth picking up in the second quarter, labor market conditions continuing to strengthen and inflation making progress toward the committee’s 2 percent objective, then it likely would be appropriate for the committee to increase the target range for the federal funds rate in June,” according to minutes of the Federal Open Market Committee’s April 26-27 meeting released Wednesday in Washington.
Officials were divided over whether those conditions were likely to be met in time. “Participants expressed a range of views about the likelihood that incoming information would make it appropriate to adjust the stance of policy at the time of the next meeting,” the minutes stated.
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Estimates for the public services will be laid before you.
My Lords and Members of the House of Commons:
Other measures will be laid before you.
I pray that the blessing of Almighty God may rest upon your counsels.
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All over the country, employers say they see a disturbing downside of tighter labor markets as they try to rebuild from the worst recession since the Depression: They are struggling to find workers who can pass a pre-employment drug test.
That hurdle partly stems from the growing ubiquity of drug testing, at corporations with big human resources departments, in industries like trucking where testing is mandated by federal law for safety reasons, and increasingly at smaller companies.
But data suggest employers’ difficulties also reflect an increase in the use of drugs, especially marijuana — employers’ main gripe — and also heroin and other opioid drugs much in the news.
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In “Notes from Underground,’’ Dostoevsky fired a broadside against all the Victorian do-gooders who dreamt of a perfectly rational society. “You seem certain that man himself will give up erring of his own free will,” he fulminated. He foresaw a ghastly future in which “all human acts will be listed in something like logarithm tables . . . and transferred to a timetable . . . [that] will carry detailed calculations and exact forecasts of everything to come.” In such a world, his utilitarian contemporaries believed, there would be no wrongdoing. It would have been planned, legislated, and regulated out of existence.
We are nearly there. Or so it seems....
I am deeply suspicious of the concerted effort to address all these problems in ways that markedly increase the power of states — and not just any states, but specifically the world’s big states — at the expense of both small states and the individual. What makes me especially wary is that today, unlike in Dostoevsky’s time, the technology exists to give those big states, along with a few private companies, just the kind of control he dreaded.
Consider some recent encroachments on liberty.
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The Church Commissioners for England have announced their latest financial results with the publication of their annual report.
The Church Commissioners' total return on their investments in 2015 was 8.2 per cent, exceeding their long-term target rate by 2%. Over the past 30 years the fund has achieved an average return of 9.7% per annum. After taking account of expenditure, the fund has grown from £2.4bn at the start of 1995 to £7.0 billion at the end of 2015.
In 2015, the charitable expenditure of the Commissioners was £218.5 million, accounting for 15% of the Church's overall mission and ministry costs. Commissioners-funded projects ranged from clubs and drop-ins to youth work and food bank hubs, all supported by local churches.
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Amy Moses and her circle of self-employed small-business owners were supporters of President Obama and the Affordable Care Act. They bought policies on the newly created New York State exchange. But when they called doctors and hospitals in Manhattan to schedule appointments, they were dismayed to be turned away again and again with a common refrain: “We don’t take Obamacare,” the umbrella epithet for the hundreds of plans offered through the president’s signature health legislation.
“Anyone who is on these plans knows it’s a two-tiered system,” said Ms. Moses, describing the emotional sting of those words to a successful entrepreneur.
“Anytime one of us needs a doctor,” she continued, “we send out an alert: ‘Does anyone have anyone on an exchange plan that does mammography or colonoscopy? Who takes our insurance?’ It’s really a problem.”
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Why are the French so wedded to a failing system?
For starters, they believe that a job is a basic right — guaranteed in the preamble to their Constitution — and that making it easier to fire people is an affront to that. Without a C.D.I., you’re considered naked before the indifferent forces of capitalism.
At one demonstration in Paris, young protesters held a banner warning that they were the “génération précaire.” They were agitating for the right to grow up. As Jean-Benoît Nadeau and Julie Barlow point out in their new book, “The Bonjour Effect,” getting a permanent work contract is a rite of adulthood. Without one, it’s hard to get a mortgage or car loan, or rent an apartment.
Mainstream economic arguments can’t compete. “Basic facts of economic science are completely dismissed,” said Étienne Wasmer, a labor economist at Sciences Po. “People don’t see that if you let employers take risks, they’ll hire more people.” Instead, many French people view the workplace as a zero-sum battle between workers and bosses.
Read it all from yesterday's NY Times.
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In reality, however, many working Americans simply can't afford to retire. Fewer workers today than in the past say a pension will be a major income source in retirement, and many have been unable to save sufficiently during the economic slowdown of the past decade. Seven in 10 employed adults told Gallup in April that they are worried about not having enough savings for retirement. As a result, they now need to work as long as possible to build up their retirement nest eggs.
At the moment, most workers are forgoing any thought of retiring before 62, the minimum age to receive partial Social Security retirement benefits, while nearly a third are planning to hold off until after age 67.
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The great shrinking of the middle class that has captured the attention of the nation is not only playing out in troubled regions like Rust Belt metros, Appalachia and the Deep South, but in just about every metropolitan area in America, according to a major new analysis by the Pew Research Center.
Pew reported in December that a clear majority of American adults no longer live in the middle class, a demographic reality shaped by decades of widening inequality, declining industry and the erosion of financial stability and family-wage jobs. But while much of the attention has focused on communities hardest hit by economic declines, the new Pew data, based on metro-level income data since 2000, show that middle-class stagnation is a far broader phenomenon.
The share of adults living in middle-income households has also dwindled in Washington, New York, San Francisco, Atlanta and Denver. It's fallen in smaller Midwestern metros where the middle class has long made up an overwhelming majority of the population. It's withering in coastal tech hubs, in military towns, in college communities, in Sun Belt cities.
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The growth of firms such as Uber Technologies Inc. and Lyft Inc. has been a boon for the background checkers tasked to vet hundreds of thousands of amateur taxi drivers.
But those background scans are undergoing changes of their own as sharing-economy firms bring massive volumes and new pressure to run checks more quickly and frequently, prompting companies to update their offerings and introduce new products.
Background checks were at the heart of a battle that led ride-hailing firms Uber and Lyft to halt operations in Austin, Texas, on Monday.
In a citywide referendum, Austin residents voted in support of local rules requiring fingerprint scans for drivers—regulations that Uber and Lyft spent millions to fight.
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The drugmaker Purdue Pharma launched OxyContin two decades ago with a bold marketing claim: One dose relieves pain for 12 hours, more than twice as long as generic medications.
On the strength of that promise, OxyContin became America’s bestselling painkiller, and Purdue reaped $31 billion in revenue.
But OxyContin’s stunning success masked a fundamental problem: The drug wears off hours early in many people, a Los Angeles Times investigation found. OxyContin is a chemical cousin of heroin, and when it doesn’t last, patients can experience excruciating symptoms of withdrawal, including an intense craving for the drug.
The problem offers new insight into why so many people have become addicted to OxyContin, one of the most abused pharmaceuticals in U.S. history.
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In American politics, raising taxes is seen as a sure way to provoke a voter revolt. But in Germany, some politicians see taxing Muslims as a strategy to keep them from becoming radicalized.
The standard-bearer for this unexpected idea is a politician from the Christian Social Union, the folksy right-wing party known for desperately wanting to keep Muslim immigrants from the Middle East from pouring in to its traditionally Catholic southern state of Bavaria.
Strange as it might seem, there are Muslim leaders in Germany who think a religious tax might be a good idea, too. If they can get over the grumbling, mosque-goers may agree.
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The wildfires spreading around Canada’s oil-sands hub of Fort McMurray may become the costliest catastrophe in the country’s history with losses potentially reaching C$9.4 billion ($7.3 billion).
Insurance losses could reach that high if nearly all homes, cars, and businesses in the Fort McMurray area were destroyed and owners filed a claim to insurers, according to a research note to clients from Bank of Montreal analyst Tom MacKinnon. He said it’s more likely that one-quarter to half of assets would be damaged, leading to total insurance industry losses of C$2.6 billion to C$4.7 billion, as much as quadruple the costliest Canadian natural disaster.
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Ah, the journey to and from work. Last week’s train strikes, keeping many of us in the UK at home, served as a reminder that the commute is not capitalism’s greatest gift to humanity.
The longer the trip, the less worthwhile life feels, data from the Office for National Statistics tell us. Surveys have found that people with a taxing journey sleep poorly, while research by US academics links tough commutes to health problems, such as high cholesterol, hypertension and depression.
The commute is a post-industrial invention. For most of history almost everyone worked at, or near, home. But industrialisation created a separation between people’s living arrangements and their working ones....
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The Church Commissioners for England have taken home two prizes at this year's Portfolio Institutional Awards - the Best Charity / Fund / Trust Award for the first time since 2013, and the Best Implementation of Responsible Investment Award for the second year in a row.
The awards come as the Church Commissioners have also been given the highest AAA rating in this year's Asset Owners Disclosure Project (AODP) Global Climate 500, coming 10th in the index. The rating recognises the work done by the Commissioners to mitigate the investment risks of climate change through engagement and shareholder resolutions, as well as the Commissioners' support for low carbon investment.
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A groundbreaking trial to see if it is possible to regenerate the brains of dead people, has won approval from health watchdogs.
A biotech company in the US has been granted ethical permission to recruit 20 patients who have been declared clinically dead from a traumatic brain injury, to test whether parts of their central nervous system can be brought back to life.
Scientists will use a combination of therapies, which include injecting the brain with stem cells and a cocktail of peptides, as well as deploying lasers and nerve stimulation techniques which have been shown to bring patients out of comas.
Read it all from the Telegraph.
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In the summer of 1825, young Ralph Waldo Emerson took a break from his theological studies to work on his Uncle Ladd’s farm near Newton, Mass. There he met a laborer known to history only as “a Methodist named Tarbox,” who told Emerson “that men were always praying, and that all prayers were granted.” The idea of constant prayer was not new to Emerson, writes his biographer, Robert D. Richardson Jr., but Emerson “first felt its force for real life” there in his uncle’s fields.
What is prayer? In its simplest form, prayer is an address to a deity. But in “Self-Reliance,” Emerson says that “prayer is in all action”: in the farmer kneeling to weed his field, for example. And clearly Emerson means mindful action: No farmer wakes at mid-morning and says, “Gee, I wonder what I should do today?”
Emerson’s sense of prayer as mindful action appeals to my students at Florida State University, especially as graduation nears and the world of work beckons. I teach English, and in this job market you can say of humanities classrooms what is said often of trenches: There are no atheists there. My students are prayerful, though in the Emersonian way, which is to say they pray by doing, because they know that before they find their place in the world, they have a journey ahead of them.
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In deciding how to vote it is important that we recognise that we are answering a different sort of question from that at general elections but, as there, we also need to keep front and centre the test of what it means to love our neighbours and how our vote can serve the common good. That means not deciding on the basis of what is best for me personally (usually understood in simple financial terms) or even for the UK alone but to look at our personal and national good in the context of international society and the importance of good relationships. It also means trying to step back and take in the bigger picture both historically but also in terms of the present nature and likely future development of the EU. At least three broad areas require serious Christian reflection and evaluation in discerning how to vote.
First, as regards its form, the EU is an international legal and political entity based on treaties between national governments. This means considering a Christian attitude to the role and limits of nations and national identity and the dangers of empire as well as consideration of the principle of the free movement of peoples and how it relates to our sense of belonging and place of national borders. Second, the EU also has motives and aims which shape its ethos. Here Christians must evaluate how it has assisted in moving Europe from war to peace, whether and how it has enabled solidarity both within Europe and between Europe and the poorer parts of the world, and whether, particularly in relation to economic life, it is driven by our contemporary idols in the Western world and, through the Euro and austerity, serving or undermining human flourishing. Finally, as the EU is best viewed as a political community it needs, from a Christian perspective, to be assessed in terms of how well it serves the pursuit of justice and whether its political structures are – or can be - representative of its 500 million people and whether they uphold the principle of subsidiarity which seeks to respect local and national governing structures and non-governmental forms of social life.
In the light of all these issues a number of arguments on both sides need to be rejected by Christians but, after exploring each of these areas, I believe it is possible to sketch out potential Christian arguments for each side of the debate focussing on these issues, often neglected in the wider political debate.
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With temperatures in the region of 40C/100F, Iraq is in a terrible way, both politically and economically. The parliament has not been meeting, there are violent protests in Baghdad, and the oil revenue is starting to dry up. Despite this, we are still working on the front line. Yesterday, Dr Sarah Ahmed, FRRME’s Director of Operations in the Middle East, gave out 25 kg bags of flour to over 1,000 Iraqi IDP families in Erbil, Northern Iraq.
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The man who built Chobani yogurt into a multi-billion dollar brand is giving thousands of employees the financial surprise of a lifetime.
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‘To Your Credit’, the local churches’ grassroots movement and the Archbishop’s initiative to create a fairer financial system, has released the first of a series of four 10-minute films on ‘Money, Debt and Salvation.’ Six theologians will offer reflections on money and debt.
The Archbishop features in the first of the series, in a call to ‘challenge the sovereignty of money’.
“Credit and debt is one of the key issues that people face because it’s pervasive, it’s everywhere… The reason it’s so important is because the knock-on effect of credit and debt going wrong is so destructive. People’s lives are torn apart, their families are damaged.
“It’s a prophetic thing to get stuck into these issues because we have to challenge the sovereignty of money and finance over every aspect of our life. And to say in quite a revolutionary way, no you’re not in charge, human beings are the ultimate value.
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Two things are clear: the idea that a nation such as Britain can simply withdraw from the European project is a fantasy. Yet the European dream of a realm of freedom springing out of a diverse people rooted in shared values has lost its sparkle. What might a renewed and realistic vision look like?
In the story of Pentecost, people from north, south, east, and west find they can each hear the gospel in their own language. It’s not that there’s just one language and everyone has to speak it; there is a myriad of languages but the barriers to those different languages are taken away. This offers a vision for Europe: not one megastate or one system for everything, but a model of diversity as peace, the harnessing of divergent cultures for enrichment, the challenge and engagement of many systems for the benefit of all.
A renewed and realistic Europe can’t have sharp boundaries: it’s not for one kind of people, and it’s absurd to say Muslims don’t belong. It can’t be about keeping certain people out; it has to be about widening the tent and determining to flourish in new contexts. If it’s worried about mass inward migration, it must invest in the countries from which immigrants are coming and eradicate their reasons for fleeing their homes.
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In the desert climate of Scottsdale, Arizona rest 147 brains and bodies, all frozen in liquid nitrogen with the goal of being revived one day.
It's not science fiction — to some it might not even be science — yet thousands of people around the world have put their trust, lives and fortunes into the promise of cryonics, the practice of preserving a body with antifreeze shortly after death in hopes future medicine might be able to bring the deceased back.
"If you think back half a century or so, if somebody stopped breathing and their heart stopped beating we would've checked them and said they're dead," said Max More, CEO of the Scottsdale-based Alcor. "Our view is that when we call someone dead it's a bit of an arbitrary line. In fact they are in need of a rescue."
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I know what it is like to have to juggle creditors to make it through a week. I know what it is like to have to swallow my pride and constantly dun people to pay me so that I can pay others. I know what it is like to have liens slapped on me and to have my bank account levied by creditors. I know what it is like to be down to my last $5—literally—while I wait for a paycheck to arrive, and I know what it is like to subsist for days on a diet of eggs. I know what it is like to dread going to the mailbox, because there will always be new bills to pay but seldom a check with which to pay them. I know what it is like to have to tell my daughter that I didn’t know if I would be able to pay for her wedding; it all depended on whether something good happened. And I know what it is like to have to borrow money from my adult daughters because my wife and I ran out of heating oil.
You wouldn’t know any of that to look at me. I like to think I appear reasonably prosperous. Nor would you know it to look at my résumé. I have had a passably good career as a writer—five books, hundreds of articles published, a number of awards and fellowships, and a small (very small) but respectable reputation. You wouldn’t even know it to look at my tax return. I am nowhere near rich, but I have typically made a solid middle- or even, at times, upper-middle-class income, which is about all a writer can expect, even a writer who also teaches and lectures and writes television scripts, as I do. And you certainly wouldn’t know it to talk to me, because the last thing I would ever do—until now—is admit to financial insecurity or, as I think of it, “financial impotence,” because it has many of the characteristics of sexual impotence, not least of which is the desperate need to mask it and pretend everything is going swimmingly. In truth, it may be more embarrassing than sexual impotence. “You are more likely to hear from your buddy that he is on Viagra than that he has credit-card problems,” says Brad Klontz, a financial psychologist who teaches at Creighton University in Omaha, Nebraska, and ministers to individuals with financial issues. “Much more likely.” America is a country, as Donald Trump has reminded us, of winners and losers, alphas and weaklings. To struggle financially is a source of shame, a daily humiliation—even a form of social suicide. Silence is the only protection...
Financial impotence goes by other names: financial fragility, financial insecurity, financial distress. But whatever you call it, the evidence strongly indicates that either a sizable minority or a slim majority of Americans are on thin ice financially. How thin? A 2014 Bankrate survey, echoing the Fed’s data, found that only 38 percent of Americans would cover a $1,000 emergency-room visit or $500 car repair with money they’d saved. Two reports published last year by the Pew Charitable Trusts found, respectively, that 55 percent of households didn’t have enough liquid savings to replace a month’s worth of lost income, and that of the 56 percent of people who said they’d worried about their finances in the previous year, 71 percent were concerned about having enough money to cover everyday expenses.
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Filed under: * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
In the ’90s we millennials heard stories about a time when kids performed plays at home and families gathered around their pianos, but we consumed our entertainment from TVs that kept growing in size and programming.
In following our individual channels, choices, and pursuits, we became more isolated. We became anxious, depressed, and exhausted and began to wonder if bigger was really better. Now something new is happening. Farmer’s markets are springing up. People are turning off their televisions and creating their own stories on social media through status updates, blogs, and vlogs. People upcycle, knit, and quilt.
Those who grew up with big-box stores and megachurches are longing for small, deep, and creative communities. These worshipers reject a worship service where paid professionals entertain those attending and instead are committed to making liturgy, art, music, and relationships.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * International News & Commentary America/U.S.A. * Theology Ecclesiology Pastoral Theology
Mercy has been the animating force of Pope Francis’ three-year pontificate. And the Extraordinary Jubilee of Mercy, which the Catholic Church has been celebrating since December, is the greatest expression of the pope’s interest. Millions of Catholics are taking the opportunity to renew their faith and receive plenary indulgences during what Francis has called “a true moment of encounter with the mercy of God.”
Vatican City’s judicial system, however, is not taking the year off. Msgr. Lucio Ángel Vallejo Balda has spent the Jubilee in a Vatican City jail cell, and he could face up to eight years behind bars for crimes against the Vatican City State. He and his co-defendants won’t be the first to be prosecuted by the world’s smallest state.
There are two types of courts within the Vatican: religious and civil. Religious courts punish heretical priests, for example, and their jurisdiction extends beyond the Vatican’s walls. Penalties follow the principle of salus animarum, the salvation of souls. They come in the form of invitations to repentance, expulsion from the priestly state or, in severe cases, excommunication.
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Bishops and other prominent Christian figures have called on the new Work and Pensions Secretary, Stephen Crabb, to reverse cuts to welfare for the disabled.
Mr Crabb, a former Welsh Secretary, and a Christian, was promoted to the post after the departure of Iain Duncan Smith, who resigned saying that further planned cuts to disability benefit were a step too far. Mr Crabb reversed those cuts, which had been announced in the Budget by the Chancellor, George Osborne....
An open letter, signed by four bishops — including the Archbishop of Wales, Dr Barry Morgan; and the leader of the Iona Community, the Revd Peter MacDonald; and the directors of the think tank Ekklesia and the Centre for Welfare Reform — welcomes the reversal of cuts to Personal Independence Payments. Mr Crabb is urged, however, to go “even further”, and to reverse earlier changes to the payments, which are said to have left thousands of people housebound.
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Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Religion & Culture * Economics, Politics Economy Politics in General * International News & Commentary England / UK * Theology Ethics / Moral Theology
Anglican Archbishop Thabo Makgoba has today called for a “tsunami of truth telling” about corrupt influence-peddling on government by business interests.
Makgoba made these comments while delivering an address to a graduation at the Witwatersrand University where he received an honorary degree.
He was responding to the Constitutional Court's judgment on Nkandla.
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Like that checkout assistant, many of us remain unconvinced by Chancellor George Osborne packaging up what is essentially an increase on the National Minimum Wage for over 25s and rebranding it the “National Living Wage”. Of course it is to be welcomed that Mr Osborne is increasing wages at the bottom level for over 25s. But let’s call it what it is: a new legal minimum wage for over 25s. It is not a living wage in any real sense; it is not paying workers what they deserve and it is not paying workers what they need in order to achieve a decent standard of living in the UK.
The real Living Wage is set according to what experts and the public believe is needed to achieve an above-poverty standard of living. Not earning this can mean having to rely on a food bank even if you are in work. Let’s think about that for a second. Working people should not have to rely on food banks to feed their families.
The new minimum wage also risks setting young against old. There are two million under 25’s who will not benefit from the increased minimum wage. The realLiving Wage (as set by the Living Wage Foundation) makes no distinction for how old someone has to be to expect to be paid fairly for a day’s work.
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Filed under: * Anglican - Episcopal Archbishop of York John Sentamu * Culture-Watch Religion & Culture * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * Theology Anthropology Ethics / Moral Theology
Denver’s business community took notice of [Karla] Nugent because of her philanthropy. As leader of sales, marketing, and human resources, she’s created a culture of generosity at Weifield. The company donates to more than 30 nonprofits in the city, including organizations that support women, veterans, at-risk youth, and the urban poor. Employees join in the generosity as well, taking bike rides to raise money for MS and building houses for Habitat for Humanity on company time.
In 2014, Nugent won the Denver Business Journal’s Corporate Citizen of the Year Award as well as the award for Outstanding Woman in Business for architects, engineers, and construction.
But light began to flood into Weifield when, several years ago, Nugent decided to bring the community’s needs into the company. After seeing growing income inequality in Denver, she created the Weifield Group apprenticeship program.
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Filed under: * Christian Life / Church Life Parish Ministry Stewardship * Culture-Watch Religion & Culture Urban/City Life and Issues * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * Theology Anthropology Ethics / Moral Theology
It's normal for millennials to still live at home these days. But what if you're a millennial who doesn't have a home to go back to?
Growing up, Alkeisha Porter, 23, says she didn't like her mom's husband and her dad had a drug problem. So at 16, she moved out and became homeless.
"I was basically just house-hopping from friends to some family members. Hey, it was comfortable to me. It wasn't cold. I wasn't sleeping outside," she says.
Young people — 18- to 24-year-olds — make up one of the fastest-growing homeless populations in the country. In many big cities like New York, Los Angeles and San Francisco, where housing is at a premium, finding affordable housing is especially hard.
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Filed under: * Culture-Watch Poverty Urban/City Life and Issues Young Adults * Economics, Politics Economy Personal Finance * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Anticipate staffing needs and factor them into any policy or accommodation discussion in order to identify limits and possible areas of flexibility. The Cargill facility had specific staffing requirements on the assembly line. Other types of business can anticipate staffing and productivity issues, for example, during tax season, earnings reporting, or the holiday retail rush.
Conflict avoidance and ethics aren’t the only reason to work toward solutions to religious accommodations. A recent study shows that workers who feel religiously comfortable in the workplace have higher job satisfaction. And, as Noelle Nelson demonstrates in her book Make More Money by Making Your Employees Happy, higher job satisfaction among employees leads to greater profitability for the employer.
As Cargill and other employers are discovering, faith is a part of the whole person that employers ignore at their peril.
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ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday's feast of St. Joseph the Worker....
ZENIT: What does “Gospel of work” mean?
Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.
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Filed under: * Christian Life / Church Life Church History * Economics, Politics Economy Labor/Labor Unions/Labor Market * Theology Anthropology Ethics / Moral Theology Theology: Scripture
[Robert] Blendon says the poll found that among Floridians who have experienced serious financial problems in the past two years (problems like spending down savings, not being able to afford necessities and racking up credit card debt), 76 percent had health insurance.
Consider the case of Wilson Gamboa — one of the Floridians polled.
Gamboa has a black Suzuki C50 motorcycle in his garage. But he hasn't driven it in two years since his health insurance premiums went up by $50 a month.
"It's been a while," says Gamboa. "I start her up regularly — you know, just to make sure the wheels keep going and the engine stays lubed — but she's sitting there now."
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The question then is what exactly Jeremy Pemberton is seeking and how it can be justified. If the argument is that the church’s doctrine is in error or that the bishops are in error in their statements and applications of that doctrine then there are means within the church to rectify those errors. To seek for the state to correct the church’s alleged errors – by judging that the bishops are mis-stating its own doctrine or that the substance of that doctrine must be abandoned - is a step which needs to be defended. Yet I have seen no serious defence of this approach. The decision of Canon Pemberton and his supporters to continue to press their case through the courts means they must address this issue of their chosen means to secure their desired end and clarify what they are wanting the court to decide in terms of directing the church in relation to its doctrine and requirements of ministers....
Finally, looking ahead as we draw near the end of the Shared Conversations, this case highlights the difficulty of implementing what some call for under the title of “good disagreement”. If the case is lost then it has been established that the church has a doctrine of marriage which bishops are right to uphold by refusing to issue a licence to someone in a same-sex marriage. The judgment is clear that canonical obedience is “a core part of the qualifying of a priest for ministry within the Church” (para 120) and that Canon Pemberton is obliged to undertake to pay true and Canonical Obedience to the Lord Bishop but that (given its conclusion as to church doctrine), “Self-evidently he is not going to be able to fulfil that obligation or has not done so….and therefore objectively he cannot be issued with his licence” (para 121). Any bishop who therefore issued a licence to someone in a same-sex marriage would therefore be open to legal challenge. Any attempt to allow clergy to enter same-sex marriages would, it appears, need first to redefine the church’s doctrine of marriage. If, however, Jeremy wins his case then, as noted above, no bishop could refuse a licence on the grounds of the priest being in a same-sex marriage.
In other words, if the church keeps it current doctrine of marriage then it will be very difficult to justify licensing clergy in same-sex marriages but if it changes it or somehow declares it has no fixed doctrine of marriage then it will be very difficult to justify refusing a licence to clergy in same-sex marriages given equality legislation. So, even if it were considered desirable, it is therefore hard to see how, given the law, the church could “agree to differ” on this subject in a way that both enabled same-sex married clergy to be licensed and also protected those unable in good conscience to license clergy in same-sex marriages.
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The groundswell of residents who opposed opening the Lowcountry’s offshore waters to drilling for oil and natural gas had help from an unlikely white knight: the Navy.
Federal regulators Tuesday removed the Southeast coast from a proposed final ruling on leasing new areas for the work.
The ruling did open more of the Gulf of Mexico and the Arctic Ocean. It now goes to a 90-day public comment period and must be approved by Secretary of the Interior Sally Jewell.
The decision does not end the leasing process for seismic testing and exploratory drilling, but profit for that work is in fees paid by oil industry companies for the results, and the lease applications are widely expected to be dropped.
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