Posted by Kendall Harmon

[Yesterday]... April 15, 2015, the South Carolina Supreme Court agreed to take the appeal of Judge Goodstein's February 3rd ruling in favor of the Diocese of South Carolina and its parishes. We are grateful that the South Carolina Supreme Court acted so promptly to take jurisdiction of this case, just as it did when requested during the attempted procedural delays prior to the trial. The more quickly the case is resolved, the more beneficial it will be for all parties, allowing us to get about the work of ministry without the incessant distraction of courtroom proceedings.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted April 16, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I turned to historian Bruce Hindmarsh. In studying the life and theology of John Newton, I depended on his groundbreaking research, captured in the book John Newton and the English Evangelical Tradition.

As a professor of spiritual formation at Regent College in Vancouver and a historian of the eighteenth century, Hindmarsh keeps an eye on the cultural influences on Christians today, which certainly includes digital communications technology. His thoughtful perspective brings wisdom and balance to the mobile milieu.

We live in an age of technological advance, with all its glory, conveniences, and consequences. How does this culture harm or hinder the spiritual life of the Christian?

Hindmarsh is concerned with form (the platforms and devices that shape our habits) as much as he is concerned with content (the gossip, slander, and porn that spread through the devices). The medium is part of the message. Our phones are “not just another envelope to throw the same content inside,” he said.

Our unchallenged social-media habits pose one of the most pressing discipleship challenges in the church today, according to Hindmarsh. In our three-part interview series, he offered five concerns and then followed with five practical responses.

Read it all.

Filed under: * Christian Life / Church LifeSpirituality/Prayer* Culture-WatchBlogging & the Internet--Social NetworkingHealth & MedicinePsychologyScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Holy Spirit (Pneumatology)

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Posted April 19, 2015 at 6:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For those who survived the Oklahoma City bombing, this is a tough milestone, but it's also a moment to honor their resilience.

Watch it all.

Filed under: * Culture-WatchHistoryUrban/City Life and IssuesViolence* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in GeneralCity GovernmentTerrorism* TheologyAnthropologyEschatologyPastoral Theology

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Posted April 18, 2015 at 12:18 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dan Price was about a mile into a Sunday hike on scenic Mt. Si when he knew what he had to do to change his life — and the lives of others.

His hiking partner and close friend had just been notified that her rent was going up. She had no idea how she would afford the extra couple hundred dollars a month on her salary as the hardworking manager of a luxury spa in pricey Puget Sound.

That's when it hit him. Many of his own employees at Gravity Payments had similar money problems. He was making $1million a year, and the lowest-paid of his workers was averaging about $35,000.

So he decided he would cut his pay, first to $50,000, rising to $70,000 by the end of 2017.
CEO raises workers' minimum pay to $70,000 a year

Dan Price, CEO of Gravity Payments, reportedly stunned his employees with the announcement that workers' minimum wage would rise over the next few years to $70,000.

That would make his compensation mirror his company's lowest-paid employees — after he gave them generous raises.

Read it all and take the time to see this brief video report so you can see the worker's reactions.

Filed under: * Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor MarketPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySacramental Theology

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Posted April 17, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The baby boom generation is set to leave one last burden to its children and grandchildren – a wave of funeral debt.

The cost of paying for rising numbers of deaths as the unprecedented numbers of post-World War Two babies come to the end of their lives may be too much for many families, a report said.

It predicted that numbers of deaths in Britain, which have been falling for 40 years, will start to go up and increase by 20 per cent over the next two decades.

At the same time the price of a funeral is rising fast, thanks to higher costs for cremation, rising undertakers’ bills as funeral firms are faced with bad debts, and the increasing fees demanded by churches.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchReligion & Culture* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate Life* International News & CommentaryEngland / UK* TheologyAnthropologyEschatologyEthics / Moral TheologyPastoral Theology

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Posted April 17, 2015 at 2:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s tax day and Rachel Held Evans’ latest book has just emerged, Searching for Sunday (Nelson Books, 269 pages, $16.99 pb). In some ways this book has appeared at just the appropriate moment, because in some ways it is like a refund check from the IRS, much anticipated, and a big help. In some ways however, the book is simply taxing, burdened down with a false sense of righteous outrage about an issue Rachel should have given more thought and prayer to before choosing to start firing away against the Evangelical womb from which she has emerged. This is not to say that she isn’t right that a large portion of the church has wrongly stigmatized and singled out gay and lesbian people, and wrongly treated them as if they were somehow worse sinners than the rest of us. We have often done that. Hypocrisy stinks, and Rachel is right to stress this point. I will speak about what she says on the issue of same sex relationships and marriage later in the review, but I want first to say a few things about this book which I really like.

First of all Rachel is indeed a genuine Christian person, genuinely wrestling with deep issues....

There are many poignant moments and powerful passages in this book about the sacraments, about silence, about other spiritual disciplines, and especially about the feeling of being bereft, cut off from the church, feeling abandoned or even spurned by the Evangelical Churches in which she was raised. A trial separation from such churches gradually became something of a divorce, and she landed in a ‘less-judgmental’ Episcopal Church in Cleveland Tn. What her book fails to really grapple with however is the major difference between unconditional love and unconditional acceptance of us as we are.

Frankly put, God doesn’t ‘accept’ us as we are, because what we are is fallen and flawed sinful people. God loves us as we are, but God is insistent that we all change, repent of our sinful inclinations and ways, and become more like Christ. A loving welcome by Jesus does not exclude incredible demands in regard to our conduct, and indeed even in regard to the lusts of our hearts. As it turns out, God is an equal opportunity lover of all humanity, and also an equal opportunity critiquer of all our sin, and with good reason— it is sin that keeps separating us from God and ruining our relationship with God. This is why the only proper Biblical approach to everyone who would wish to be ‘in Christ’ and ‘in the body of Christ’ is that they are most welcome to come as they are, and they will be loved as they are, but no one but no one is welcome to stay as they are— all God’s chillins need to change. Welcoming does not entail affirming our sins, much less baptizing our sins and suddenly calling them good, healthy, life giving.

Read it all.

Filed under: * Culture-WatchBooksReligion & CultureYoung Adults* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted April 16, 2015 at 4:56 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christian ministers should establish relationships with law enforcement, seek ways to become moral authorities in their communities and listen.

Those were the top recommendations from experts at a panel sponsored by The Gospel Coalition on Tuesday (April 14) titled “Seeking Justice and Mercy From Ferguson to New York.”

The popular ministry offered an alternative approach to that of evangelist Franklin Graham, who was widely criticized for his recent “Obey the police, or else” comments on Facebook. The comments followed the spate of police killings of unarmed black men.

Read it all from RNS.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesPolice/FirePsychologyRace/Race RelationsReligion & Culture* Economics, PoliticsPolitics in GeneralCity Government* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 16, 2015 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is no question that Donna Lou Rayhons had severe Alzheimer’s.

In the days before being placed in a nursing home in Garner, Iowa, last year, Mrs. Rayhons, 78, could not recall her daughters’ names or how to eat a hamburger. One day, she tried to wash her hands in the toilet of a restaurant bathroom.

But another question has become the crux of an extraordinary criminal case unfolding this week in an Iowa courtroom: Was Mrs. Rayhons able to consent to sex with her husband?

Henry Rayhons, 78, has been charged with third-degree felony sexual abuse, accused of having sex with his wife in a nursing home on May 23, 2014, eight days after staff members there told him they believed she was mentally unable to agree to sex.

Read it all from the New York Times.


Filed under: * Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesMarriage & FamilyPsychologySexuality* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 16, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church in Malawi has appealed to all Malawians to take part in protecting people living with albinism and reporting any criminal acts by any suspects in our society.

The Church said it is sickened with reports that people living with albinism are still living in fear because some segments in the society continue hunting for their lives or body parts.

Chairman of the Anglican Council in Malawi, the Right Reverend Vitta Brighton Malasa, who disclosed that the Anglican Communion is monitoring the events and constantly engaging relevant sectors, observed that it is high time the nation joined hands in “uprooting this evil” so that sanity returns in the country.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Central Africa* Culture-WatchLaw & Legal IssuesPsychologyReligion & Culture* International News & CommentaryAfricaMalawi* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 16, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: South Carolina* Christian Life / Church LifeChurch HistoryParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted April 16, 2015 at 5:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Late yesterday the South Carolina Supreme Court issued a brief order transferring to itself the jurisdiction over the appeal filed by ECUSA and its rump group (ECSC) from the February 3, 2015 judgment and order against them entered by Circuit Court Judge Diane Goodstein. ECUSA and ECSC had themselves requested the transfer of the case in order to expedite a final decision in the case by the State's highest court, without having to wait for any intermediate decision from the Court of Appeals.

The Court's order declined further to expedite the case's briefing schedule, set oral argument in the case for September 23, 2015, and then added: "No further extensions of time will be granted." In view of the great number of parties to the case (Bishop Lawrence's Episcopal Diocese and thirty-six of its member parishes are all respondents in the appeal, represented each by their own attorneys), the Court's order relaxes some of the filing and service requirements, and urges the attorneys to compress the multi-volume record on appeal to just the documents necessary for meaningful review of the decision below.

This order will enable a written, final decision in the case to be rendered before the end of the current calendar year, and should be welcome news to those on both sides who want to put this litigation behind them, and get on with the real work of the Church.

Read it all and do follow the links.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC ConflictsTEC Conflicts: San JoaquinTEC Conflicts: South Carolina* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

2 Comments
Posted April 16, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Pontifical Science Academies have launched a new website aimed at combatting the worldwide scourge of human trafficking. The website builds on the success achieved over the past year by the ecumenical Global Freedom Network, including a joint declaration against modern slavery signed by Pope Francis and leaders of different faith communities in countries around the world.

Read it all and there is more there.

Filed under: * Anglican - Episcopal* Culture-WatchGlobalizationLaw & Legal IssuesSexualityViolence* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyEthics / Moral TheologyPastoral Theology

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Posted April 14, 2015 at 3:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Alf Stanway, founding Dean/President of Trinity School for Ministry, previously served for over thirty years in East Africa with the Church Missionary Society. He brought that society’s missionary principles with him and they remain firmly embedded in our corporate life.

I have come to see that they have wider implications for all who wish to live as the disciples of Jesus. You may even see them as a brief summary of Christian discipleship.

1--Follow God’s leading. Jesus repeatedly called people to follow Him (e.g. Matt 4:19). We are to turn from our selfish preoccupations to live with Him and for Him. It is a call to walk by faith and not by sight (2 Cor 5:7). John Venn, who first articulated these principles in 1799, explained that this means to “Look for success only by the Spirit.”
2--Start small, while intending great things.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeMissions* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Holy Spirit (Pneumatology)

1 Comments
Posted April 14, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Living with roommates is practically a rite of passage in New York City. It often begins with far too many people sharing too little space and ends with a move into an apartment of one’s own, or with that special someone.

But with rents reaching new highs, single 20-somethings are not the only ones looking for someone with whom to share the rent. Couples are living with roommates even after they’ve tied the knot.

“If we were in Iowa, it would be weird,” said Josh Jupiter, 28, who, with his wife, Isabel Martín Piñeiro, 26, recently posted an ad on SpareRoom.com seeking a roommate to share the two-bedroom, one-bath apartment they rent in Bedford-Stuyvesant, Brooklyn. “If we were in Michigan, it would be weird. In New York City, it’s like, ‘How many people can you cram into an apartment, married or not?’ We live in one of the most expensive cities in the world.”

Sure, it may sound like the makings of a reality TV show. And there are plenty of ways to cut housing costs other than taking on a roommate. But couples like Mr. Jupiter and Ms. Piñeiro say they would rather relinquish a spare room than contend with an extra-long commute, a smaller place or a less desirable area.

Read it all from the New York Times.

Filed under: * Culture-WatchMarriage & FamilyUrban/City Life and IssuesYoung Adults* Economics, PoliticsEconomyHousing/Real Estate MarketPersonal Finance* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted April 13, 2015 at 7:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

2) Finances cripple us.

Years ago, it didn't cost upward of $200,000 for an education. It also didn't cost $300,000-plus for a home.

The cost of living was very different than what it is now. You'd be naive to believe this stress doesn't cause strain on marriages today....

3) We're more connected than ever before, but completely disconnected at the same time.

Let's face it, the last time you "spoke" to the person you love, you didn't even hear their voice.

You could be at work, the gym, maybe with the kids at soccer. You may even be in the same room....

Read it all.

Filed under: * Culture-WatchMarriage & FamilyMenSexualityWomenYoung Adults* Economics, PoliticsEconomyPersonal FinanceThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted April 12, 2015 at 12:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The 19-year-old freshman at Mount St. Joseph's University inspired millions with her courage as she battled an inoperable brain tumor.

Watch the whole video piece.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchBlogging & the Internet--Social NetworkingHealth & MedicinePsychologySportsYoung Adults* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 11, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You may read the Episcopal Bishop here and and the Roman Catholic Bishop there.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifePolitics in GeneralCity GovernmentState Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 11, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More to the point, the Paris attack struck close to home. The victims were journalists and journalists write the news. The terrorists hit a major Western city like the ones where the political leaders and opinion-makers live. The victims were aggressively secular. In marching for the victims, the famous and powerful were marching for themselves and their own.

Which does not apply to the victims in Nairobi and northern Nigeria. They were black Africans, not white Europeans; students, not journalists; living in the developing world, not Europe; and Christian, not modern and secular. No high official is going to fly to east Africa and march for them. The Kenyan and Nigerian victims are not their people.

They are ours. If someone could measure the amount of time American Christians spent reading about the three attacks, and the depth of of our emotional reaction, he would almost certainly find our time and emotional investment nearly as tilted to Paris as the secular Americans’. The more successful in the world, say in academia and publishing, the more this will be true. As a test, ask yourself what details of the Nigerian massacre you remember, compared with how much you remember of the Charlie Hebdo attacks. I remember a lot about the Nigerian massacre, but only because I read about it while writing this. Western journalists, even anti-Christian ones, are “our” people, Africa’s Christians a little less so.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchGlobalizationMediaReligion & CultureViolence* International News & CommentaryAfricaKenyaNigeriaEuropeFrance* Religion News & CommentaryOther ChurchesOther FaithsIslam* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

3 Comments
Posted April 11, 2015 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Paradox of Generosity is a tale of two ways of life. Bryan, whom we meet in the book, admits that he is “not Mother Teresa.” At Christmas he prefers to give himself an extra gift rather than making a charitable donation. With his life wrapped up in his own needs, he finds himself overbusy, cranky, anxious, lonely, and prone to over­indulging in alcohol. In the same household, his wife, Shannon, enjoys giving to others, especially at holidays like Christ­mas, and she volunteers as a soccer coach. She has a strong network of friends and has seen improvements in her mental and physical health as she overcomes an eating disorder.

Apparently Jesus was correct when he said that it is more blessed to give than to receive. My mother will be relieved to hear me say that. She was fond of quoting Jesus when my juvenile self-centeredness reared its head too determinedly. Some of us, according to Chris­tian Smith and Hilary Davidson, took our mothers’ admonitions to heart and grew into adults blessed with a spirit of generosity that is demonstrated in our actions. As a result, we enjoy better health, more happiness, and a greater sense of purpose and satisfaction in our lives. Most of us, however, seem to have ignored our mothers and have developed into people focused primarily on acquiring things and holding on to them, seldom sharing ourselves or our possessions with others. Associated with this grasping posture are poorer health, less happiness, and a loss of meaning and sense of purpose for our lives.

Smith and Davidson document this connection in great detail. Paradoxically, despite the positive consequences of generosity, few Americans are generous people. By almost any measure of generosity, the majority of Americans are crowded at the ungenerous end of the scale.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchBooksReligion & Culture* Economics, PoliticsEconomyPersonal Finance* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted April 11, 2015 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...most Americans are less familiar with a related, if distinct, affliction known as moral injury, with roots in foundational religious or spiritual beliefs violated during war. And increasingly, military chaplains are on the front lines, tending to these misunderstood wounds.

Psychiatrists have used the term since the 1990s, but the concept has only recently been the subject of serious research by clinicians, some affiliated with the U.S. Department of Veterans Affairs.

“We’ve come a long way in defining moral injury, but it takes a long time to develop a tool to measure it,” said Shira Maguen, a psychologist at the San Francisco VA Medical Center and one of those developing treatment models for moral injury.

Maguen has helped the VA define an event as morally injurious if it transgresses “deeply held moral beliefs and expectations.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenHealth & MedicineMarriage & FamilyMilitary / Armed ForcesPsychology* Economics, PoliticsDefense, National Security, Military* TheologyEthics / Moral TheologyPastoral Theology

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Posted April 11, 2015 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Median per capita income has basically been flat since 2000, adjusted for inflation. The typical American family makes slightly less than a typical family did 15 years ago. And while many goods have become cheaper or better, the price of three of the biggest middle-class expenditures – housing, college and health care – have gone up much faster than the rate of inflation.

Equally important, Mr. Hirschl found a high degree of income volatility among most Americans in the four decades between 1969 and 2011. At some point in their working lives, a full 70 percent earned enough to put them in the top fifth of earners, and as many as 30 percent reached the equivalent of $200,000 in 2009 dollars, or roughly the top 4 percent.

Similarly, nearly 80 percent will at least temporarily plunge into a red zone, where their income drops near or below the poverty line, or they are compelled to gain access to a social safety net program like food stamps or collect unemployment insurance. More than half of Americans ages 25 to 60 will experience at least one year hovering around the poverty line.

Read it all (my emphasis).

Filed under: * Culture-WatchChildrenHistoryMarriage & FamilyPsychology* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeHousing/Real Estate MarketLabor/Labor Unions/Labor MarketPersonal FinanceThe Credit Freeze Crisis of Fall 2008/The Recession of 2007--Politics in General* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 10, 2015 at 4:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Presbyterian Church (USA) regional body located in California has been accused of putting a Korean congregation's effort to leave the mainline denomination to a standstill.

Last year, Good Shepherd Presbyterian Church of Rowland Heights voted overwhelmingly to seek dismissal from PCUSA over the denomination's growing acceptance of homosexuality.

Out of 817 votes casted in the March 2014 vote, 738 voted to leave, 74 voted to stay, and 5 votes were dismissed.

Despite that, the PCUSA Presbytery of San Gabriel has not apparently finalized the dismissal as of this month, according to the Korean-American Christian publication Christianity Daily.

Read it all from the Christian Post.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesPresbyterianSexuality Debate (Other denominations and faiths)* TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted April 10, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people – from beggars to kings -- through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.

And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also -- I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEaster* Culture-WatchChildrenMarriage & Family* TheologyChristologyEcclesiologyEschatologyPastoral Theology

0 Comments
Posted April 9, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

RNS: Let’s get practical. Give me one thing–only one–that you think churches should do to promote and nurture your kind of friendship?

WH: I wish more churches would recognize that certain friends are, for gay Christians, our “significant others.” Right now, if you’re gay and celibate in a lot of conservative churches, you’re probably going to feel under suspicion–or worse. If you sit with your best friend in church, if you go on vacation with your friend, or if you spend Thanksgiving and Christmas with her and her family, you may get raised eyebrows or else just blinking incomprehension. I’d like that to change.

I’d like to see close, committed, promise-sealed friendships become normalized in churches that continue to teach the historic, traditional Christian sexual ethic. What if we treated it as important, honorable, and godly for a celibate gay Christian to commit to a close friend precisely as a way of growing in Christian love? That would make a big difference in how we currently think about homosexuality.

Read it all.

Filed under: * Culture-WatchBooksPsychologyReligion & CultureSexuality* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySeminary / Theological EducationTheology: Scripture

3 Comments
Posted April 9, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Modern biological research continues to generate new technology at a staggering pace, bringing to society new challenges and new opportunities. A recent appearance is the so-called CRISPR/Cas9 technology for altering genes in the body’s cells, including, most troublingly, early embryonic cells.

To understand the challenge brought by this technology it is important to make a distinction between somatic cells and germ-line cells. Somatic cells are the run-of-the-mill cells of our bodies: muscles, nerves, skin and the like. Germ-line cells are the egg and sperm cells that, when joined, give rise to offspring. Making gene changes in somatic cells can have dramatic effects, but they are not transmitted to the next generation and therefore fall comfortably into the category of pure therapeutics and generate minimal controversy. It is changes in germ-line cells that create heritable alterations.

The advent of CRISPR/Cas9 again sees a biomedical technology challenging norms and raising concerns. CRISPR/Cas9 makes it comparatively easy to modify germ-line inheritance by inserting, deleting or altering bits of DNA. It may be possible to make these alterations quite precise, with no undesired changes in the genome. Nevertheless, such changes would be inherited not only by the next generation but by all subsequent generations.

Read it all.

Filed under: * Culture-WatchHealth & MedicineLife EthicsScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted April 9, 2015 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The doctor, who has been practicing medicine for 34 years, needed specialist health help and advice. But being based in "the middle of the woods", Armstrong's closest endocrine specialist was over 300 miles away, he said.

That's when Armstrong logged onto Sermo, a sort of "Facebook for doctors". The service, which launched in 2005 in the U.S., allows members to sign up and chat to each other to find solutions. The company announced the U.K. launch on Wednesday allowing doctors from the U.K. to chat to their U.S. counterparts.

"There's a lot of medical knowledge that when shared across borders will benefit the global healthcare system," Sermo's CEO Peter Kirk, told CNBC by phone.

Read it all.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingGlobalizationHealth & Medicine* Economics, PoliticsEconomyCorporations/Corporate Life* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted April 8, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Living Spirit Ministry in Swissvale chose to inaugurate its newest worship space today, when most churches celebrate the resurrection of Jesus Christ.

“It was natural we would start a new endeavor on Easter Sunday,” said its pastor, the Rev. Dai Morgan.

To be sure, it’s a modest space — a new rented storefront in place of its previous one — and the small congregation’s finances are still as marginal as that of many members.

But the church has weathered many changes, so Rev. Morgan plans to preach on new beginnings. “I’m also going to go back to the basic theological point of view that our whole faith is based on the resurrection,” he said.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterParish Ministry* Culture-WatchReligion & Culture* TheologyPastoral Theology

0 Comments
Posted April 8, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Grace and gratitude play a central role in The Rev’d Dr. Ashley Null’s life and work. Ashley is an authority on the English Reformation – particularly the theology of Thomas Cranmer, who was the author of the first Book of Common Prayer and the Archbishop of Canterbury during the reigns of King Henry VIII and Edward VI. Ashley also serves as a senior research fellow for the Ridley Institute and a theological consultant to the Diocese of the Carolinas, most recently giving a series of thought-provoking lectures to the clergy of the diocese. In those lectures, Ashley talked about how Cranmer’s understanding of God’s grace and mercy shaped the Communion service he composed for the first English Prayer Books (or the 1552 Book of Common Prayer).

A similar understanding – of how God’s grace, freely offered in love, sets the stage for us to acknowledge our sinfulness and repent – has shaped Ashley’s life. Although born in Birmingham, Alabama, (‘Ashley’ is a family name) he was reared in Salina, Kansas, and since his father was an Episcopalian, the Null family attended Christ Episcopal Cathedral, where the bishop of the Diocese of Western Kansas was in residence. His mother had been raised in the Baptist church (her great-great-grandfather was the first Secretary of the Southern Baptist Foreign Missions Board) but with Pentecostal influences– and all of these Christian traditions – Anglican, Evangelical and Pentecostal – played an important role in Ashley’s formation as a Christian. The Book of Common Prayer, with its liturgies and prayers rooted in Scripture, held a special appeal for him.

While in high school, Ashley was part of a large group of students involved with the Solid Rock Fellowship House, a Jesus-Movement-style outreach sponsored by the local Foursquare Church. The Solid Rock taught him the Bible and deepened his faith in Jesus as Lord and Savior. After college, he discerned a call to the ordained ministry and set off for the Yale Divinity School in New Haven, Connecticut.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeChurch HistoryLiturgy, Music, WorshipParish MinistryMinistry of the Ordained* Culture-WatchBooks* TheologyAnthropologyChristologyEthics / Moral TheologyPastoral TheologySoteriology

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Posted April 7, 2015 at 4:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In recent days we have heard claims that a belief central to Judaism, Christianity, and Islam—that we are created male and female, and that marriage unites these two basic expressions of humanity in a unique covenant—amounts to a form of bigotry. Such arguments only increase public confusion on a vitally important issue. When basic moral convictions and historic religious wisdom rooted in experience are deemed “discrimination,” our ability to achieve civic harmony, or even to reason clearly, is impossible.

America was founded on the idea that religious liberty matters because religious belief matters in a uniquely life-giving and powerful way. We need to take that birthright seriously, or we become a people alien to our own founding principles. Religious liberty is precisely what allows a pluralistic society to live together in peace.

Read it all.

Filed under: * Christian Life / Church LifeChurch Year / Liturgical SeasonsEasterHoly Week* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 6, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Men who are reluctant to settle down until they make more money – and women who spurn low-wage men – could benefit from what Taulbee has discovered: Marriage has a transformative effect on adult behavior, emotional health, and financial well-being—particularly for men. (Parenthood is more transformative for women.)

Men who get married work harder and more strategically, and earn more money than their single peers from similar backgrounds. Marriage also transforms men’s social worlds; they spend less time with friends and more time with family; they also go to bars less and to church more. In the provocative words of Nobel Laureate George Akerlof, men “settle down when they get married; if they fail to get married they fail to settle down.”

Research findings on heterosexual marriage are surprisingly consistent with Akerlof’s insight, especially when it comes to engaging the world of work.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineMarriage & FamilyMenPsychology* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted April 2, 2015 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




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Posted April 1, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After the Supreme Court ruled in 1997 that the RFRA applied only to the federal government, states responded with mini-RFRAs requiring this "compelling government interest" test in their religious liberty cases. Of these, Indiana's RFRA is the 20th.

There is no excuse for refusing to serve a lesbian couple at a restaurant and to my knowledge no state RFRA has ever been used to justify such discrimination. But if we favor liberty for all Americans (and not just for those who agree with us), we should be wary of using the coercive powers of government to compel our fellow citizens to participate in rites that violate their religious beliefs. We would not force a Jewish baker to make sacramental bread for a Catholic Mass. Why would we force a fundamentalist baker to make a cake for a gay wedding?

For as long as I can remember, the culture wars have been poisoning our politics, turning Democrats and Republicans into mortal enemies and transforming arenas that used to be blithely bipartisan into battlegrounds between good and evil. Now our battles over "family values" are threatening to kill religious liberty. And liberals do not much seem to care.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsPolitics in GeneralState Government* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 31, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If the font leaks, then so do we. Something we can't hide from this week – Holy Week – as Christians walk with Jesus and his friends from Jerusalem towards a place of execution called Calvary.

This journey has not been comfortable for anyone. The friends of Jesus protest undying allegiance one minute, then run away the next. They want some of what they think will be the glory, only to melt when the heat is turned up. In other words, they turn out not to be as big or strong as they had thought themselves to be. Peter, the man who would deny even knowing Jesus when confronted by a young girl in the garden, takes his name from Petros – the rock – yet he turns out to be more porous limestone than impenetrable granite.

Now, for Christians this is no big deal. Almost every service in an Anglican Church begins with us all putting our hands up and admitting – publicly and corporately – that we have messed up. Yet, this isn't some group therapy session – nor is it any sort of bah humbug nonsense. Rather, it's a recognition of what every human being knows: we fail and we fall. And there's no point pretending otherwise. It isn't about being maudlin; it's about facing the truth about ourselves as people, then moving on with resolve, but without illusion.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeChurch Year / Liturgical SeasonsHoly Week* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySoteriology

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Posted March 31, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

After dinner, Mr. Iero washes Mr. Myers’s face and hands with a hot washcloth in his room and trims his mustache and eyebrows. As Mr. Iero leads Mr. Myers down the hallway to the lobby for dessert, a female resident grabs Mr. Myers’s hand. The trio slowly shuffles along.

“Do we know who she is?” Mr. Myers mumbles.

“Yeah, we know who she is, Paul,” Mr. Iero says reassuringly.

His days are long. Prepping food in the morning for Mr. Myers. Grocery shopping after work. The 30-minute drive home in the dark.

“It’s just a horrible, horrible disease,” Mr. Iero says. When someone dies, “you lose that someone but then you go on. You have some closure. With Alzheimer’s it’s just an ongoing reminder of what you lost.”

Read it all.

Filed under: * Culture-WatchAging / the ElderlyHealth & MedicineMarriage & FamilyPsychologyScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 31, 2015 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But now add in the EMM figures (bottom of the third page):

(D) 2014 EMM reimbursements received were $ 13,322,419; while

(E) 2014 EMM expenditures amounted to $ 16,811,183; for a net

(F) Annual EMM operating deficit of $ 3,488,763, which more than wipes out (C) above, and leaves

(G) A net operating loss for 2014 of $ 1,092,161 !!

In other words, the Episcopal Church is in the hole to the tune of over a million dollars for calendar 2014.

Read it all.

Filed under: * Anglican - Episcopal- Anglican: AnalysisEpiscopal Church (TEC)General Convention Presiding Bishop Katharine Jefferts SchoriTEC BishopsTEC Conflicts* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

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Posted March 30, 2015 at 4:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What are the reasons you have chosen to be open about a homosexual orientation?

Gay and lesbian people don't just exist "out there," far removed from our churches. Rather, many of us are Christians--we are already "insiders," members of various churches and Christian communities. I felt that it was really important for more Christians, especially conservative evangelicals, to start acknowledging that fact. Staying in the closet can be a bad thing for one's spiritual life. It can intensify shame and guilt. On the other hand, coming out can be a way of experiencing God's love.

Why have you chosen to be celibate?

Because of what I described above. I believe that the Bible and the Christian tradition don't endorse same-sex sexual activity. So, I am seeking a life of hospitable community, deep friendship, and genuine love in and through my celibacy.

Read it all.

Filed under: * Anglican - Episcopal* Culture-WatchPsychologySexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySeminary / Theological EducationTheology: Scripture

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Posted March 30, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The National Black Church Initiative (NBCI), a faith-based coalition of 34,000 churches comprised of 15 denominations and 15.7 million African-Americans, has broken its fellowship with Presbyterian Church USA (PCUSA) following its recent vote to approve same-sex marriage.

The Presbyterian General Assembly, the top legislative body of the PCUSA, voted last June to revise the constitutional language defining marriage. This arbitrary change of Holy Scripture is a flagrantly pretentious and illegitimate maneuver by a body that has no authority whatsoever to alter holy text.

Rev. Anthony Evans, NBCI President noted:

"NBCI and its membership base are simply standing on the Word of God within the mind of Christ. We urge our brother and sisters of the PCUSA to repent and be restored to fellowship."

Read it all.


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Posted March 29, 2015 at 2:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last month I visited the Syrian refugee camp in Jordan known as Za’atari. With 80,000 occupants, the camp would be the fourth-largest city in Jordan. It occupies a vast desert plain, filled with endless rows of tents that are gradually being replaced with rows of metal-sided caravans. Za’atari is a dreary place, but it is teeming with resilient people.

Residents of camps like Za’atari make up only 20% of the nearly four million refugees who have fled Syria. The rest live in cities, where they are often unregistered and therefore ineligible for services. These refugees tend to live in squalor and are vulnerable to exploitation. Nearly 80% of the refugees are women and children. These figures don’t include the 12.2 million within Syria who are either internally displaced or in urgent need of help.

About 200,000 people have been killed in Syria, many after torture. A photographer, who documented these horrors for the regime but defected, smuggled his photos out of Syria; they were passed on to me by a Syrian non-governmental organization. These emaciated, disfigured corpses could be skeletal Jewish inmates photographed during the liberation of Dachau, but they aren’t. They are Syrian Muslims and Christians—and this is happening now.

Read it all.

Filed under: * Culture-WatchPovertyReligion & CultureViolence* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryMiddle EastSyria* Religion News & CommentaryInter-Faith RelationsOther ChurchesRoman CatholicOther FaithsIslamJudaism* TheologyEthics / Moral TheologyPastoral Theology

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Posted March 27, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In Pope Francis's latest gesture towards Rome's homeless, the Vatican said on Tuesday homeless people will get a special private tour of its museums and the Sistine Chapel.

About 150 homeless people who frequent the Vatican area - where Pope Francis has already set up facilities for them to have showers - will make the visit on Thursday afternoon, the Vatican newspaper L'Osservatore Romano said.

Read it all.

Filed under: * Culture-WatchPovertyReligion & Culture* International News & CommentaryEuropeItaly* Religion News & CommentaryOther ChurchesRoman CatholicPope Francis * TheologyPastoral Theology

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Posted March 26, 2015 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We have no respect for a surgeon who goes in but does not cut deeply enough to cure nor a patient who backs out of an operation because it may hurt; yet people can go through their whole lives attending church, listening to searching exposures of human sin, without ever taking it to themselves, or meeting anyone with skill and concern enough to lay the challenge right in their own laps.
--Experiment of Faith (New York: Harper&Row, 1957), p.22 (emphasis mine)

Filed under: * Christian Life / Church LifeParish MinistryPreaching / Homiletics* Culture-WatchReligion & Culture* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyChristologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted March 26, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[James] Eversull's parents were determined to help him. The family drove almost 400 miles from their home in Louisiana to St. Jude Children's Research Hospital in Memphis, Tenn.

St. Jude was named after the patron saint of lost causes for a reason.

"These children were often turned away," said Dr. Donald Pinkel about his years as a young doctor in the 1950s. He went on to become the first medical director at St. Jude. "A lot of physicians just didn't want to handle this situation — it was so sad."

Read or listen to it all.

Filed under: * Culture-WatchChildrenHealth & MedicineHistoryMarriage & FamilyScience & Technology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 24, 2015 at 3:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Kara Tippetts, 38, has died. Metastatic breast cancer took her from her pastor husband, Jason, and their four children on Sunday (March 22).

But in her last years of life, her saga of accepting suffering became, in a quietly powerful way, a cultural force for another way of choosing death with dignity, one that refused to hasten death.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 23, 2015 at 3:08 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am not neutral. I agree with Dolce and Gabbana. Elton John is wrong. This is not to insult his children or take away from their humanity; nor is it to demean the character of men who love men everywhere. I am just as queer as both of these men. I have been out as bisexual since 1989 and have withstood a great deal of hostility from both the LGBT community and conservative Christians for refusing to use the label “ex-gay” to describe myself.

I also grew up with a lesbian couple without much connection to my father. In the process of writing my most recent book, Jephthah’s Daughters, I dealt with countless testimonials from children of same-sex couples all over the world. Stefano Gabbana gets us. Part of this is because his craft leads him outside of language to the ineffable world of instinct.

You can tell a child in such a home every day, “we are your fathers,” but our bodies and the rest of the visual environment around us will always reveal such words as false. The day-to-day rhythm of life, that quotidian routine that Gabbana must understand for his art but which Elton John does not have to, acts upon the language of same-sex parenting like a trickle of water wearing down a rock. With each day, in all the small gestures and emotional moments, the child puts together a picture of herself in the world and eventually realizes that the same-sex parents have created a world that is . . . what can we call it? Let’s use the language of theater critics: Contrived. Forced. Implausible.

Synthetic.

Read it all from First Things.

Filed under: * Culture-WatchChildrenHealth & MedicineMarriage & FamilyPsychologySexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 23, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Right now, in Syria and Iraq, militant Islamists are taking over churches by force and turning them in to mosques. In the Church of England, apparently, all that’s needed is an ask. On March 6, in the heart of London, St. John’s Waterloo hosted a Muslim prayer service or “Jummah” in the sanctuary, on consecrated ground. Apparently the “Inclusive Jummah” was exclusive of anything Christian—hence what appears to be the covering up of all Christian imagery so as not to offend the worshippers.

Can you think of anything more bewildering, more offensive to Anglican followers of Jesus Christ and others who are suffering persecution at the hands of radical Muslims—watching their children beheaded by ISIS in places like Mosul, Iraq because they would not deny Jesus Christ? Watching their loved ones burned alive in hundreds of Anglican churches in Northern Nigeria by members of Boko Haram? Watching their relatives and friends be blown up during Sunday worship services by Islamic extremists in Pakistan?

Would it seem to them simply “a strange and erroneous opinion”?

And what sense could they possibly make of the relative silence and inaction of the bishops in the Church of England who are overseers of this church—the Bishop of Southwark, the area bishop who directly oversees this congregation, as well as the Archbishop of Canterbury who is, apparently, the patron of St. John’s?

Well, there has been an “apology” by the Vicar of St. John’s, in a joint statement from the Bishop of Southwark. But in fact it isn’t an apology at all. The apology is only for the “offence” that it caused, for the “infringement” of the “guidelines and framework” of the Church of England. There is no acknowledgement that this service denied a core doctrine of the Christian faith. No acknowledgement that it was simply wrong to cover up Christian symbols and to permit a prayer service that begins with the assertion that only Allah is God and Muhammed his prophet.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeLiturgy, Music, WorshipParish MinistryMinistry of the OrdainedSpirituality/Prayer* Religion News & CommentaryOther FaithsIslam* TheologyEthics / Moral TheologyPastoral TheologyThe Trinity: Father, Son and Holy Spirit

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Posted March 21, 2015 at 3:07 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I think luo has something important to teach us in the face of dementia. In the face of deficit, decline, and death we try hard to cling on. But the lesson of the little word luo is that maybe the path of resurrection lies in letting go. If death is starting now, maybe resurrection can start now too.

Perhaps it’s only when we let go of who and what our loved one was that we can receive who they are now. Perhaps only when we find ways to enjoy who they are now can we reverse the deficit and the decline, because we stop assuming they’re moving away from something good and start appreciating that they’re moving into something new.

Dementia is not a living death. It’s an invitation to see how we can remain the same person yet take on new and rather different characteristics. In that sense it’s a training in resurrection, in which we shall be changed but still recognizably ourselves. Like resurrection, we can’t experience it unless we find ways to let go, to let loose, to be released and forgiven. God welcomes us into eternal life not by keeping a tight hold on us but by letting us go. The challenge for us in dementia is to find ways that we can do the same.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAging / the ElderlyHealth & MedicinePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 21, 2015 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A £100m recruitment plan for the Church of England has been criticised as a raid on church assets that has not been properly thought out and amounts to “spending the family silver”.

The proposals, submitted last month, are intended to address what Andreas Whittam Smith, head of the Church Commissioners, calls a “relentless decline in membership”. Mr Whittam Smith has previously said this has resulted in the average age of Anglican congregations approaching 70.

The commissioners manage the Church’s historic and investment assets, worth slightly more than £6bn at the end of 2013. Mr Whittam Smith wants to use about £100m of that to boost the number of ordained priests by 50 per cent.

This is in addition to the £2m already approved to train senior clergy and potential leaders in a “talent management” programme, a controversial proposal made in a report chaired by Stephen Green, the former chairman of HSBC and an ordained minister in the Church.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the OrdainedStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

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Posted March 21, 2015 at 10:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One popular excuse for sinning I call the “Margaret Mead Method.” I was reminded of it when flipping through my files and finding an article titled “The Virtues of Promiscuity,” the kind of title that gets your attention.

According to a journalist named Sally Lehrman, writing in The San Francisco Chronicle, anthropologists have found that “‘Slutty’ behavior is good for the species. Women everywhere have been selflessly engaging in trysts outside of matrimony for a good long time and for excellent reasons. Anthropologists say female promiscuity binds communities closer together and improves the gene pool.”

Some primitive tribes, these anthropologists claim, assume that women having sex with more than one man will help them survive, and even thrive. At least twenty “accept the principle that a child could, and ideally ought to, have more than one father.”

Read it all.

Filed under: * Culture-WatchBooksHistoryMarriage & FamilyMediaSexuality* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 20, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Loneliness kills. That’s the conclusion of a new study by Brigham Young University researchers who say they are sounding the alarm on what could be the next big public-health issue, on par with obesity and substance abuse.

The subjective feeling of loneliness increases risk of death by 26%, according to the new study in the journal Perspectives on Psychological Science. Social isolation — or lacking social connection — and living alone were found to be even more devastating to a person’s health than feeling lonely, respectively increasing mortality risk by 29% and 32%.

“This is something that we need to take seriously for our health,” says Brigham Young University researcher Julianne Holt-Lunstad, an author of the study. “This should become a public-health issue.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicinePsychology* Economics, PoliticsPolitics in General* TheologyPastoral Theology

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Posted March 20, 2015 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican Church is quietly preparing for a hearing that could see the defrocking of one of its former bishops, five months after the royal commission recommended he face disciplinary action for ignoring complaints from sexual abuse victims.

Keith Slater, whose title remains the Right Reverend, was forced to resign as the Grafton Bishop in 2013 for the way he handled abuse claims from a group of 40 people.

They were men and women who had been sexually, physically and or psychologically abused at the North Coast Children's Home in Lismore between the 1940s and the 1980s.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Australia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenLaw & Legal IssuesSexualityViolence* International News & CommentaryAustralia / NZ* TheologyEthics / Moral TheologyPastoral Theology

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Posted March 19, 2015 at 3:41 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s church time, close to 9 a.m. last Sunday.

Katherine Milligan, 66, walks through the central hallway of the Presbyterian Church of Stanley, feeling more uncomfortable, more spurned and more angry than she has in all her 33 years attending this Overland Park church.

“I’m too old. I don’t care what people think,” the Olathe woman said later, defiant in the battle she has joined. “No one is going to tell me I can’t worship in my sanctuary.”

Yet in late April a trial scheduled in Johnson County District Court will effectively determine exactly that. Judge Kevin Moriarty will hear arguments on who owns this $4.4 million house of God, a white modernist building erected in 1978 on a grassy rise at 148th Street and Antioch Road.

For six months, two factions of the church have been embroiled in what both sides agree has been an ugly and hurtful conflict.

Read more here: http://www.kansascity.com/living/religion/article14448485.html#storylink=cpy

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality* Economics, PoliticsEconomyHousing/Real Estate Market* Religion News & CommentaryOther ChurchesPresbyterianSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted March 19, 2015 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday's feast of St. Joseph the Worker....

ZENIT: What does “Gospel of work” mean?

Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryChurch Year / Liturgical Seasons* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted March 19, 2015 at 4:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Presbyterian Church approved redefining marriage in the church constitution Tuesday to include a "commitment between two people," becoming the largest US Protestant group to formally recognize gay marriage as Christian and allow same-sex weddings in every congregation.

The new definition was endorsed last year by the church General Assembly, or top legislative body, but required approval from a majority of the denomination's 171 regional districts, or presbyteries. The critical 86th "yes" vote came Tuesday night from the Palisades Presbytery in New Jersey.

After all regional bodies vote and top Presbyterian leaders officially accept the results, the change will take effect on June 21. The denomination has nearly 1.8 million members and about 10,000 congregations.

Read it all and there are many more stories there.

Filed under: * Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality* Religion News & CommentaryOther ChurchesPresbyterian* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted March 18, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Anderson grew up in modern evangelical “purity culture,” with all its widely documented problems. “I listened to story after story of being unable to feel close to God because of shame, being kicked out of one’s home, losing friends, separation from one’s faith community,” Anderson writes. “Many grew up being told over and over that their virginity was the most important thing they could give their spouse on their wedding night, only to reach that point and realize that having saved themselves didn’t magically create sexual compatibility or solve their marital issues.”

With Damaged Goods, Anderson wants to provide healing for those who have suffered from faulty teaching, and help for those who want to find a better, more genuinely Christian way to live. Anderson believes that the purity culture taught her to pride herself on living a celibate life and to look down on others who failed to live up to her high standards. Today, she regrets that prideful and contemptuous attitude and feels compassion for those who were hurt by it.

The church benefits from such course-correction and calls for healing in the wake of false teachings and unhealthy emphases in its teachings on sexuality. However, Damaged Goods goes further than that, conflating the misguided portions of purity culture—a relatively recent and proscribed phenomenon—with the Scripture-based beliefs about sexuality that the church has taught since its founding.

Read it all.

Filed under: * Culture-WatchBooksMarriage & FamilyReligion & CultureSexuality* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted March 17, 2015 at 12:41 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Appallingly high infant mortality rates persist in eight South Carolina counties. Among the awful numbers that fully warrant the “Cradle of Shame” title of a Post and Courier series concluding in today’s paper:

On average, more than 200 newborns have died in those counties during each of the last three years.

Since 2000, 6,696 babies in South Carolina have died before their first birthday.

Eight of our state’s 46 counties lack an obstetrician.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineMarriage & Family* Economics, PoliticsPolitics in GeneralState Government* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 17, 2015 at 10:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is quite literally impossible for any minister to give to newly changed people--new [Church] members--all the fellowship and training they need.
--Experiment of Faith (New York: Harper&Row, 1957), p.21

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* Culture-WatchBooks* TheologyPastoral Theology

0 Comments
Posted March 17, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Some arguments are hard to settle but are too important to avoid. Here is one: whether the social crisis among America’s poor and working class — the collapse of the two-parent family, the weakening of communal ties — is best understood as a problem of economics or of culture.

This argument recurs whenever there’s a compelling depiction of that crisis. In 2012, the catalyst was Charles Murray’s “Coming Apart,” with its portrait of the post-1960s divide between two fictional communities — upper-class “Belmont” and blue-collar “Fishtown.” Now it’s Robert Putnam’s “Our Kids,” which uses the author’s Ohio hometown to trace the divergent fortunes of its better-educated and less-educated families.

Murray belongs to the libertarian right, Putnam to the communitarian left, so Putnam is more hopeful that economic policy can address the problems he describes. But “Our Kids” is attuned to culture’s feedback loops, and it offers grist for social conservatives who suspect it would take a cultural counterrevolution to bring back the stable working class families of an earlier America.

Read it all.

Filed under: * Culture-WatchChildrenMarriage & FamilyPoverty* Economics, PoliticsEconomyPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 16, 2015 at 2:28 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

More Americans are saying “I do” more than one time.

Nearly one in five U.S. adults—roughly 17%—has been married two or more times, according to a new analysis by the U.S. Census Bureau of its 2008-2012 American Community Survey. About 4% of U.S. residents age 15 or older have been married three or more times.

The findings—the first snapshot of remarriage trends by the census with levels of geographical detail—are the latest to suggest that, while marriage has declined in the U.S. since the 1960s, remarriage, especially among older Americans, is on the rise.

Read it all.

Filed under: * Culture-WatchAging / the ElderlyHealth & MedicineMarriage & FamilyMiddle AgePsychologySociology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 16, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An assistant priest at Manhattan's famed Cathedral of St. John the Divine was busted on drunk driving charges Friday evening as she emerged from the Holland Tunnel in Jersey City Friday night, according to Port Authority police.

In addition to being hit DWI, reckless driving, and disobeying traffic law charges, Diane Reiners, a 53-year-old Episcopalian minister from Brooklyn, was also charged with criminal possession of a controlled dangerous substance after police found in her vehicle 31 pills of an anti-anxiety drug that was prescribed to someone else and more than 200 pills of tramadol, a potent pain killer, authorities said.

Police responded to reports at 6 p.m. of a woman driving through the Holland tunnel from Manhattan to New Jersey in an "erratic manner," a report said.

According to witnesses, Reiners' 2004 Toyota swerved between lanes and struck the tunnel curb.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Parishes* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchAlcohol/DrinkingAlcoholismLaw & Legal IssuesTravel* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 15, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over time, [Robin] Rinaldi decided a baby would add purpose to their lives, but [her husband] Scott wouldn’t change his mind. “I wanted a child, but only with him,” she explains. “He didn’t want a child but wanted to keep me.” When Scott opted for a vasectomy, she demanded an open marriage.

“I refuse to go to my grave with no children and only four lovers,” she declares. “If I can’t have one, I must have the other.”

If you’re wondering why that is the relevant trade-off, stop overthinking this. “The Wild Oats Project” is the year-long tale of how a self-described “good girl” in her early 40s moves out, posts a personal ad “seeking single men age 35-50 to help me explore my sexuality,” sleeps with roughly a dozen friends and strangers, and joins a sex commune, all from Monday to Friday, only to rejoin Scott on weekends so they can, you know, work on their marriage.

Read it all--in my mind from the Brave new World Department.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchBooksMarriage & FamilyPsychologySexuality* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology


Posted March 15, 2015 at 11:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“These women,” she said, “had become a quiet, potent force for change. The white community didn’t want black children educated out of their place. Classrooms were spaces where the outside world did not intrude. Within these spaces, Miss Ruby nurtured dignity, self-awareness and obligation to God. She served as a light to others and worked against the mental and spiritual boundaries imposed by Jim Crow. She challenged the students to succeed and understand they were part of a larger world and develop independence and self-sufficiency. She did not call attention to herself while preparing generations of students for their futures.”

Miss Ruby achieved national recognition during her career. Life Magazine and “60 Minutes” featured her. She was a guest on NBC’s Today Show and on ABC’s Good Morning America. She also appeared on the Tonight Show with host Johnny Carson. She received four honorary degrees — from Winthrop, University of the South at Sewanee, the University of South Carolina and Coastal Carolina University.

When she was very ill, she was visited by her close friend, Bishop Fitz Allison, who was accompanied by the Archbishop of Canterbury. Allison said she was the perfect host. “I think he found as much dignity in that room as in Buckingham Palace,” Allison said.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch History* Culture-WatchChildrenEducationRace/Race Relations* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 13, 2015 at 2:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an effort to block the state’s involvement with...[same-sex] marriage, the Oklahoma House of Representatives passed a bill Tuesday (March 10) to abolish marriage licenses in the state.

The legislation, authored by Rep. Todd Russ, R-Cordell, amends language in the state law that governs the responsibilities of court clerks. All references to marriage licenses were removed.

Russ said the intent of the bill is to protect court clerks caught between the federal and state governments. A federal appeals court overturned Oklahoma’s ban on same-sex marriage last year. Russ, like many Republican legislators in the state, including Gov. Mary Fallin, believes the federal government overstepped its constitutional authority on this issue.

Read it all.


Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & Culture* Economics, PoliticsPolitics in GeneralState Government* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

6 Comments
Posted March 13, 2015 at 11:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Toward the end of his life Stott spoke of his “three renunciations.” First, he decided against an academic career, feeling God had called him to be a pastor. Second was Stott’s renunciation of marriage. Third was his renunciation of the episcopate when some wanted him to be a bishop. His pastoral calling, he felt, remained primary.

As to marriage, Stott said this: “I was expecting to marry. I went about with a weather eye, and in my twenties and early thirties was looking for a possible bride. I did have two girlfriends—not simultaneously but one after t’other! But all I can say is that when the time came to decide whether to go forward in the relationship or not, I lacked the assurance that I should. That is the only way I can really explain it” (pp. 271-72). This was more a circumstantial and passive renunciation than an intentional choice.

Read it all.

Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilySexuality* Religion News & CommentaryOther ChurchesEvangelicals* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 12, 2015 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Iker's latest request was thus simply an attempt to go back to ground zero, before Mr. Hill started drawing the battle lines, and to take the real pulse of the entire All Saints congregation in order to arrive at an amicable, Paulian-motivated settlement of the dispute. The rump faction at All Saints once again has spurned any such resolution -- acting, no doubt, in unity with ECUSA and its attorneys.

And so we see that little has changed, despite Bishop Iker's success in the underlying lawsuit. The attorneys have agreed on some procedures to expedite the resolution or trial, if necessary, of the All Saints case, and there remain still other matters which the parties can address by means of further partial summary judgment motions. No one seems to think that there are any material disputed facts.

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted March 12, 2015 at 12:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Just about everybody has one raging narcissist to deal with, sooner or later -- on the job, in social situations or (God forbid) in the home. How did he get this way, we wonder? What was his childhood like?

For what appears to be the first time, researchers have taken a stab at that question by following and surveying 565 children ages 7 through 11 and their parents -- 415 mothers and 290 fathers.

The results are quite clear: Parents who "overvalue" children during this developmental stage, telling them they are superior to others and entitled to special treatment, are more likely to produce narcissistic children -- who can grow up to become narcissistic adults, unless something is done about it.

Read it all.

Filed under: * Culture-WatchChildrenHealth & MedicineMarriage & FamilyPsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 11, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a letter dated March 9, attorneys for The Episcopal Church and the TEC-affiliated All Saints’ Episcopal Church in Fort Worth rejected the Diocese’s offer to resolve the property dispute between the parish and Diocese through the Canon 32 process.

Read it all and follow the link.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal IssuesReligion & Culture* TheologyEthics / Moral TheologyPastoral Theology

12 Comments
Posted March 11, 2015 at 12:52 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A few weeks ago, Linda Woodhead suggested in the Church Times that discipleship was a ‘theologically peripheral concept’, and the following week Angela Tilby dismissed the ‘d-word’ as ‘sectarian vocabulary that…shows the influence of American-derived Evangelicalism on the Church’s current leadership.’ The short discussions in each place actually raise not one but three, inter-related, questions:

1. Is ‘discipleship’ Anglican?

2. Is ‘discipleship’ biblical?

3. Is the Church of England biblical?

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryAdult EducationMinistry of the LaityMinistry of the Ordained* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted March 11, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Les] Modder's 19 years of service includes many glowing fitness reports. He spent several years providing spiritual counsel to Navy SEALS, and in December received a letter of commendation from the head of the Navy Special Warfare Command, who called Modder the "best of the best" and a "talented and inspirational leader."

Modder's Liberty Institute attorney, Michael Berry, said the effort to fire him reflects a broader cultural change in the military.

"I think what we are seeing is a hostility to religious expression in the military now," Berry said. "What we're seeing is this new modern, pluralistic, Navy where service members are encouraged to be hypersensitive, especially about issues of faith, marriage and family."

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchReligion & Culture* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryAmerica/U.S.A.* South Carolina* TheologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted March 11, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Much has changed in the world since 2000, and few can deny that many of those changes have been facilitated by technology.

The Internet, in particular—both how much we use it and what we use it for—has dramatically altered the way people live their lives, do their work and engage in their relationships. Pastors are no exception: In the past 15 years, church leaders have significantly increased their use of the Internet and have, by and large, come to accept it as an essential tool for ministry in the 21st century.

In a recent study of U.S. Protestant church leaders, Barna Group looked at pastors’ use of the Internet and their attitudes toward it today compared to 15 years ago, at the turn of the century.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social NetworkingReligion & CultureScience & Technology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 9, 2015 at 6:55 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The crisis of adulthood, then, feeds off of the crisis of Enlightenment values. In an age in which freedom, human resilience and reason are seen as dangerous ideas, if not Eurocentric illusions, our ability to remake our world is diminished. All that’s left is fatalistic, pity-me politics, in which young people languish in a state of permanent imperilment.

But the desire to make your mark in the world is not only expressed politically. It is also a case of just getting on with things – experiencing, experimenting and taking risks. In an age in which 40-year-olds out-drink their children, in which young people would rather stay at home than slum it, young people seem incapable of going out into the world – let alone changing it.

Neiman posits these sorts of growing pains as age-old problems, but they are particularly acute today. For her, the rise of Islamist extremism – and the allure it has to disaffected Western youth – is a direct consequence of the crisis of the Enlightenment and adulthood. The West’s lack of moral purpose, its inability to find meaning in modern experience, leads some to submit to the deadest of dogmas. ‘There is nothing grown-up about behaviour that’s dictated by religious authority. But what alternatives do we offer?’, she asks.

Read it all.

Filed under: * Culture-WatchPsychologyTeens / YouthYoung Adults* Economics, PoliticsEconomy* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 9, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishop was not amused.

Not with the video of one of his priests — complete with clerical collar — advocating gratitude for marijuana.

"Now, thanking God for weed might feel a little awkward at first," says the Rev. Chris Schuller — a former rector at St. Thomas' Episcopal Church in the Snell Isle neighborhood — in the short video that's punctuated with the reggae rhythms of Bob Marley.

"Thanking God is going to feel so much better than throwing stones at people who are already stoned," he says.

Read it all from the Tampa Bay Times.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchBlogging & the Internet--Social NetworkingDrugs/Drug Addiction* TheologyAnthropologyEthics / Moral TheologyPastoral Theology


Posted March 8, 2015 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The city is working on a last-ditch plan to rescue deteriorating McDougall United Church from being torn down.

The 105-year-old building at 10025 101st St., was Edmonton’s first concert hall. It boasts fine acoustics that still make it a prime music venue.

But the small congregation hasn’t had enough money for the long-term maintenance needed to keep the facility in healthy condition.

A recent engineering report determined the church needs $18.4 million to $25.4 million in repairs during the next seven years.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & CultureUrban/City Life and Issues* International News & CommentaryCanada* Religion News & CommentaryOther Churches* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 7, 2015 at 8:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...A healthy church

A healthy church is one which:

Is growing spiritually, numerically and financially.
Owns a vision.
Encourages all its members to play their part and use their gifts.
Enjoys worship and prayerfully seeks God's purpose and direction.
Is willing to take risks.
Has different opportunities to share faith and study together.
Has effective and respected leadership.
Is engaged with the society it serves.
Is involved in the life of the deanery and wider Church.

Read it all and see what you think.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryEvangelism and Church Growth* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted March 6, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A plurality say they attend church to be closer to God (44%) and more than one-third say they go to learn more about God (37%). Getting outside the humdrum of their everyday lives to experience transcendence—in worship, in prayer, in teaching—is a key desire for many Millennials when it comes to church.

Two-thirds of survey participants say a good description of church is “a place to find answers to live a meaningful life” (a lot + somewhat = 65%). Over half say “church is relevant for my life” (54%), and about half “feel I can ‘be myself’ at church” (49%). Three out of five survey respondents don’t agree that “the faith and teaching I encounter at church seem rather shallow” (not too much + not at all = 62%), and about the same number don’t believe “the church is not a safe place to express doubts” (60%).

That’s a lot of open windows.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchReligion & CultureSociologyYoung Adults* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyPastoral Theology

0 Comments
Posted March 5, 2015 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Liberia has gone a week without reporting any new cases of Ebola, the first time such a milestone has been reached since May 2014, the World Health Organization says.

But officials say there have been 132 new cases in Guinea and Sierra Leone in the week to 1 March.

They have warned that populations are so mobile in the area that there could easily be fresh outbreaks in Liberia.

Read it all.

Filed under: * Culture-WatchHealth & Medicine* International News & CommentaryAfricaGuineaLiberiaSierra Leone* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 5, 2015 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is somewhat rare today that the church can gather an overflow crowd but the Anglican Diocese of Niagara has succeeded in doing that — unfortunately for all the wrong reasons.

The crowd that gathered were neighbours of Saint Matthias Anglican Church (at the corner of Edinburgh and Kortright roads) concerned that the Anglican Diocese is planning to sell the church and land to a developer who will build 81 units of rental housing geared to students.

It is understandable why the neighbourhood would be concerned. But I would suggest that it should be of concern for all of us in the rest of the city as well. In the whole south end of Guelph, there are only two church buildings — the Salvation Army and Saint Matthias.

Regardless of what you think of churches, these are often the only free or low-rent spaces available for community groups such as scouts, guides, AA, moms and tots groups or places where people can gather in times of celebration or mourning. And while it is true that many churches could do a better job connecting with their community, the Saint Matthias Church community has always had an open and welcoming presence in their neighbourhood. Unfortunately, they themselves now have no say in the matter.

Read it all.


Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & CultureUrban/City Life and Issues* Economics, PoliticsEconomyHousing/Real Estate Market* International News & CommentaryCanada* Religion News & CommentaryOther Churches* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 4, 2015 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

World War II veteran Erling Kindem found a best bud in his 4-year-old next-door neighbor, Emmett Rychner. But after the unlikely pair enjoyed countless hours of lawn mower races, croquet matches and gardening, Emmett's parents made the difficult decision last year to move from their suburban home south of Minneapolis to a new house in the country.

The distance became even harder to bear as Kindem planned to move with his ailing wife to a retirement community about 30 miles away. "It was good while it lasted," Kindem told NBC affiliate KARE last September. His voice cracked as he reasoned that he would someday see his friend again: "It isn't over."

On Sunday, they were reunited.

Read it all and watch the whole video report.

Filed under: * Culture-WatchAging / the ElderlyChildrenPsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 4, 2015 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC ConflictsTEC Conflicts: Fort Worth* Christian Life / Church LifeParish MinistryStewardship* Culture-WatchLaw & Legal Issues* TheologyEthics / Moral TheologyPastoral Theology

2 Comments
Posted March 2, 2015 at 3:19 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The U.S. is a country of gaps. The wage gap. The wealth gap. And now, the sleep gap. 


The dividing line: Pain. Having chronic or fleeting pain in the prior week caused 57 percent of Americans a significant loss of sleep, according to the 2015 Sleep in America poll, released Monday by the National Sleep Foundation.

People with chronic pain said they got 42 minutes of sleep less than they needed every night. It’s a vicious cycle: Pain makes it hard to sleep, less sleep exacerbates pain.

Missing 42 minutes of sleep wouldn’t be a big deal if sleep weren’t so connected with overall well-being. People who rated their health and quality of life very good or excellent in the survey slept an average of 15 to 30 minutes longer than those who said it was good, fair or poor.

Read it all.

Filed under: * Culture-WatchHealth & MedicinePsychology* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted March 2, 2015 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all and follow all the links.

Filed under: * Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyReligion & CultureScience & Technology* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 28, 2015 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I fear I will be in trouble once again with some people in the church as I find myself, in conscience, having to go against the line that the churches are taking on so-called three-parent families.

I am, to be clear, firmly in favour despite the opposition shown by some of my colleagues and a powerful lobby of critics from abroad.

A Bill passed by the House of Commons earlier this month will allow for a procedure in which a small proportion of a third person's DNA is used to create an embroyo in order to prevent potentially fatal genetic disorders. Scientists have found techniques to replace faulty mitochondrial DNA - mitrochondria are microscopic energy creating structures in the human cell - with donated DNA, and Britain is set to be the first country to endorse the practice.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesLife EthicsMarriage & FamilyScience & Technology* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 28, 2015 at 2:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church in Aotearoa, New Zealand and Polynesia* Christian Life / Church LifeParish MinistryMinistry of the Ordained* International News & CommentaryAustralia / NZ* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 28, 2015 at 11:09 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am sitting by the swimming pool at the Canyon Ranch resort in Tucson, Arizona, only it is not really a resort, it is a fitness/wellness/life-enhancing centre where people who are very stressed come to detox and, as I am discovering, “find” themselves. But this resort is not brimming with stressed-out women, worn thin and ragged by juggling motherhood, wifedom and being the heads of companies. No. The classes here are full of men – men with great big identity issues.

There is 45-year-old Lee, who has just “gotten divorced” and has, in the course of a month, slept with 15 women. “I don’t see myself as that type of man,” he says, “but I feel so lonely and I don’t know what to do with my life.” There is Ryan, aged 53, who has never married and is in crisis about why he hasn’t. Then there is Steve, 49, a travel agent, long-time married, who has hit a midlife crisis. He says he really does want to buy a Harley-Davidson and head off down Route 66. “Is that wrong?” he asks. “I just don’t know what I want in my life anymore.”

They are all part of a “sandwich generation”: they sit between the baby boomers and the digital natives. And they are a group who have, according to recent statistics, lost their way.

Read it all.

Filed under: * Culture-WatchHealth & MedicineMarriage & FamilyMenMiddle AgePsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted February 27, 2015 at 3:21 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What do you see as trends in seminaries regarding discernment of vocation?

I see an increasing focus on the pastor as a person—an increasing awareness of the importance of self-care and of developing strong spiritual disciplines. It used to be that seminary was a time when people’s spiritual discipline waned and their academic discipline increased. Now many seminaries emphasize integrating the spiritual, reflective process with the academic, which I think is all to the good.

We often talk about burnout as a problem among clergy. How do you understand that term?

When we see pastors who are experiencing burnout, sometimes it is simply because they are working too hard. But more often they are doing a lot of things that are not central to their sense of call. When people are working close to their sense of call and purpose and meaning, they can work really hard without feeling burned out. But when they are doing a lot of things that people are telling them should be done or that feel urgent but aren’t close to the heart, that is a strong indicator of burnout.

It’s been said that most pastors are a “quivering mass of availability,” eager to please everybody. That is a path to destruction.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePsychologyReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted February 27, 2015 at 5:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Only 20 percent of disabled people work, compared to 68 percent of those who aren't disabled, according to September 2014 numbers from the Bureau of Labor Statistics.

[Valeria] Jensen saved the playhouse from demolition and founded the four-theater commercial movie house, a nonprofit, in historic Ridgefield. Most of the more than 80 theater employees are disabled. But they weren't there just because they have a disability, Jensen said.

"They're here because they are a really, really valuable employee," she said.

"We are 'The Prospector' after all," she noted. "And as prospectors I work with my prospects to find out what their sparkle is."

Read it all.

Filed under: * Culture-WatchCharities/Non-Profit OrganizationsHealth & MedicineMovies & TelevisionRural/Town Life* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted February 26, 2015 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Over at Faith Forward, Paul Holloway responds to my earlier post about his denunciation of Sewanee University for awarding N.T. Wright an honorary doctorate.

Thankfully Holloway’s response attempts some actual reasoning and tries to provide some kind of substance to his criticism of Wright rather than resorting to hyperbolic and vitriolic protest as he did previously. Let me say that there is nothing wrong with robust criticism of Wright, for case in point, see John Barclay’s critique of Paul and the Faithfulness of God. The problem is that Holloway’s initial complaint about Wright was filled with inaccuracies, pejorative anthems, and was transparently tribal.

Let me address some of his recent claims.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Conflicts* TheologyEthics / Moral TheologyPastoral TheologySeminary / Theological EducationTheology: Scripture

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Posted February 25, 2015 at 4:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I did know he was a vet and so I did what seemed natural: I thanked him for his service.

“No problem,” he said.

It wasn’t true. There was a problem. I could see it from the way he looked down. And I could see it on the faces of some of the other vets who work with Mr. Garth when I thanked them too. What gives, I asked? Who doesn’t want to be thanked for their military service?

Many people, it turns out. Mike Freedman, a Green Beret, calls it the “thank you for your service phenomenon.” To some recent vets — by no stretch all of them — the thanks comes across as shallow, disconnected, a reflexive offering from people who, while meaning well, have no clue what soldiers did over there or what motivated them to go, and who would never have gone themselves nor sent their own sons and daughters.

To these vets, thanking soldiers for their service symbolizes the ease of sending a volunteer army to wage war at great distance — physically, spiritually, economically. It raises questions of the meaning of patriotism, shared purpose and, pointedly, what you’re supposed to say to those who put their lives on the line and are uncomfortable about being thanked for it.

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Filed under: * Culture-WatchHealth & MedicineMilitary / Armed ForcesPsychology* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral TheologyPastoral Theology

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Posted February 25, 2015 at 5:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has defended its stance on the Living Wage after it was revealed that cathedrals and churches were hiring staff on salaries below the benchmark.

An investigation by The Sun found that Canterbury Cathedral was advertising for porters and kiosk assistants on salaries between £6.70 and £7.75 an hour. The Living Wage (outside London) is currently set at £7.85.

Lichfield Cathedral was also revealed to be hiring waiting staff on £6.50 an hour, which is the national minimum wage.

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish Ministry* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 24, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If very few of the sexual acts of today’s identity politics are procreative, that has certainly not inhibited their proponents’ impressive ability to give birth to endless categories of sexual preference. This is the result of more than a mere lack of conceptual contraception. It also indicates the loss of any sense that sex in itself might carry some kind of larger moral significance. Indeed, the plethora of sexual identities now available witness to the fact that there is no longer any basis for rejecting any kind of sexual act, considered in itself, as intrinsically wrong. The multiplication of such categories is part of rendering sex amoral: When everything is legitimate, then nothing has particular moral significance.

This endless expansion of sexual categories is a necessary consequence of what is now the fundamental tenet of modern sexual politics, and perhaps a key element of modern politics in general: That a person’s attitude to sex is the primary criterion for assessing their moral standing in the public square. If you say that sex has intrinsic moral significance, then you set it within a larger moral framework and set limits to the legitimate use of sex. In doing so, you declare certain sexual acts illegitimate, something which is now considered hate speech. This constant coining of new categories of sexual identity serves both to demonstrate this and to facilitate its policing.

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Filed under: * Culture-WatchEducationPsychologySexualityYoung Adults* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 24, 2015 at 5:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Elder care is also often done for low wages by new or undocumented immigrants. Will that change?

Manufacturing in the ’20s and ’30s was sweatshop work, largely done by new immigrants. We turned factory work into good jobs with pathways to opportunities. That professionalization was the basis for 20th century prosperity. That’s what the care workforce needs to be. These have the potential to be really good jobs.

You compare investing in home-care workers to investing in railways or the Internet. But aren’t those about growth, not dying?

For working-age adults right now, especially with what they call the sandwich generation–people who are caring for children and aging parents–this is having an impact on their productivity.

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Filed under: * Culture-WatchAging / the ElderlyChildrenHealth & MedicineMarriage & FamilyMiddle AgePsychology* Economics, PoliticsEconomyLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 23, 2015 at 3:56 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What do all these words read this day and resonating in my ears have to do with my observance of holy Lent? This I believe:

• If grace-filled obedience not self-imposed deprivation is the pathway to God’s blessing shouldn’t one’s Lenten discipline focus on this?
• If God’s call, not the driven life, is for each of us our apostolic mission shouldn’t that be the place out of which we live our lives and do our work and ministry?
• If we are dust and to dust we shall return (as the words of the Ash Wednesday liturgy reminds us) why am I, and so many of us, in such a hurry?

Then there was this word that came like a lightning bolt across my mind illuminating my whole being: “… you think you have to be some place elsewhere or accomplish something more to find peace. But it is right here. God has yet to bless anyone except where they actually are.” Once again this was a word spoken years ago by Dr. Dallas Willard to John Ortberg’s striving and spiritually dry soul; I noted these words in my journal and then wrote this confession: I repent of this, Lord. I renounce the life tape that has played within me for years that makes peace something relegated to some place “where” or some time “when” and other than here and now in You.

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Filed under: * Anglican - Episcopal* Christian Life / Church LifeChurch Year / Liturgical SeasonsLentParish MinistryMinistry of the Ordained* TheologyAnthropologyChristologyPastoral TheologySoteriology

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Posted February 23, 2015 at 8:56 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

About a year and a half ago, [Nina} McCarthy took out another, different kind of loan. She went to her pastor, Rodney Hunter, at Wesley Memorial United Methodist Church in Richmond. Hunter helped her borrow $700 so she could make a dent in paying off her mounting credit card debt, then about $8,000.

Here’s how it worked: McCarthy’s church offered funds as collateral so she could qualify for a loan through the Virginia United Methodist Credit Union. McCarthy agreed to repay the loan at an annualized interest rate of about 6 percent – meaning monthly payments of $25 for about 2 1/2 years, drawn right out of her bank account.

McCarthy is one month behind on the church loan, but she’s confident she’ll catch up this month. “I’m real grateful for it,” she said.

The program is called the Jubilee Assistance Fund. In 7 1/2 years, it has helped parishioners of the United Methodist Church secure 14 loans – from $500 to $8,800 – according to Carol Mathis, chief executive of the credit union.

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Filed under: * Christian Life / Church LifeParish MinistryStewardship* Culture-WatchReligion & Culture* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal FinanceThe Banking System/Sector* TheologyEthics / Moral TheologyPastoral Theology

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Posted February 22, 2015 at 4:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“Luther says we live in and through our neighbor,” Duran explains. “Most of our congregations were planted for the neighborhood.” But when neighborhoods changed, congregations often resisted trans­formation. Members be­gan commuting to attend church. Then, Duran said, “the neighbors became the object of the church’s ministry rather than the subject.” Duran wants the neighbors to be the subject again.

The church’s strategy is to “shut up and learn”—to listen and reconnect with diverse neighborhoods, in­cluding the working poor and young adults who grew up in the suburbs but are now relocating in cities. “There are so many people in our neighborhoods who are doing God’s work,” Duran said, “but they just don’t know it yet.”

The ELCA has set up a process by which men and women who have the gifts and skills for ministry but who haven’t attended seminary can be full-time pastors—“lay mission developers”—serving with the blessing of the community and the bishop.

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Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church Growth* Culture-WatchReligion & CultureRural/Town LifeUrban/City Life and Issues* Economics, PoliticsEconomy* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 22, 2015 at 2:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As New York lawmakers began to consider a bill to legalize physician-assisted suicide, the New York State Catholic Conference launched a new website "to offer Catholics moral clarity and guidance on the church's teachings regarding end-of-life decision-making."

"Talking about death and dying can be difficult and uncomfortable, yet perhaps no conversations are more profound or necessary for all of us," says the "About" section of the site. "The fact is that most of us will face challenging decisions regarding treatment and care at the end of life, either for ourselves or our family members."

Developed with a grant from Our Sunday Visitor, the site provides links to resources, church teaching, advance directives and a variety of Catholic sources all across the country.

The Catholic church teaches that physician-assisted suicide is immoral and unethical.

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Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsReligion & Culture* Economics, PoliticsPolitics in GeneralState Government* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 20, 2015 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When I dive into time coaching clients’ schedules, I consistently discover that people misdiagnose themselves as having a “productivity” problem when, in fact, their bigger issue is an overcommitment problem. When they have committed to more external projects and personal goals and obligations than they have hours for in the day, they feel the massive weight of time debt. One of my coaching clients suffered from a huge amount of false guilt until he realized he had the unrealistic expectation that he could fit 160 hours of tasks into a 40-hour workweek.

Effective time investment begins with accepting the reality that time is a finite resource. This acknowledgment frees you to make choices about what you will and won’t do so you can invest more in what’s most important, feel good about what you do and don’t get done, and still have disposable time left to relax and enjoy yourself. As one of my time coaching clients put it, “I’ve realized there’s only X amount of time, so I need to invest in my priorities and understand that when I choose one activity, I’m not choosing another.”

The single most important factor in feeling like a time investment success or failure is whether or not your expectations of what you will accomplish align with how much time you have to invest.

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Filed under: * Culture-WatchHealth & MedicinePsychology* Economics, PoliticsEconomyCorporations/Corporate LifeLabor/Labor Unions/Labor Market* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 19, 2015 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

arriage is in crisis throughout the Western world. The data from the United States alone tell an unmistakable—and unmistakably sad—story. Fifty years ago, some 70 percent of American adults were married; today the figure is just over 50 percent. Then, close to 90 percent of children lived with their natural parents; today fewer than two-thirds do. The birth rate has declined, and the abortion rate has climbed from less than 1 percent of live births to over 20 percent.

Everyone suffers from the current crisis in marriage, but some suffer more than others. A growing class divide is becoming alarmingly clear. College-educated men and women marry and are unlikely to get divorced. The less educated are less likely to ­marry, and those who do so are three times more likely to get divorced. Rates of illegitimacy are even more striking. A very small percentage of college-educated women have children out of wedlock (6 percent). Nearly half of women without a college education now have children out of wedlock.

In considering the demise of marriage culture and the decline of the institution of marriage, we are profoundly aware of the challenge posed by the Lord, that “whatever you did to one of the least of these my brethren, you did it to me” (Matt. 25:40). The effects of the decline of marriage on children are dramatic, unequal, and deeply disturbing. Among the well-educated and economically well-off, the traditional family remains the norm. This is no longer true for children born to less educated and less affluent women. By age fourteen, nearly half of these children no longer live with both parents, posing dire consequences for their futures. Young men raised in broken families are more likely to go to prison. Young women in these circumstances are more likely to become pregnant as unwed teenagers. The dramatic decline of marriage is a major factor in the misery of many in our society.

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Filed under: * Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesEvangelicalsRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted February 19, 2015 at 1:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The divorcing couple invited 50 people to the ceremony, which was followed by a wine and cheese reception. They spoke about the hopes they had when they first married and how they still cared for and respected each other. Then they burned a copy of their marriage certificate in a glass bowl using the candle they had lit at their wedding. Guests were invited to contribute a flower to a special “bouquet of love and affection.” At the end of the 45-minute service, the parting couple gave their weddings rings back to each other. There wasn’t a dry eye in the house.

If the idea of spouses dissolving their marriage in such a loving way sounds radically enlightened, well, even Meighan admits to a twinge of divorce-ceremony envy. When she split from her first husband more than 20 years ago, “there was too much pain” to formally mark their parting, she says. “But when I did that ceremony, I saw what a powerful healing process it could be.”

Forty percent of Canadian marriages end in divorce. Those who go through it commonly describe the experience as one of the most painful of their lives. Yet there are few established rituals that offer the emotional and spiritual closure couples often need. Some argue that marriages start with ceremony and should end the same way — that marking this significant life event can help prevent adversarial and costly court proceedings, reduce the emotional impact on children and allow the couple to move on. Separation rites can also help church communities when they find themselves caught in the middle of a marriage falling apart.

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Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchChildrenHealth & MedicineLaw & Legal IssuesMarriage & FamilyPsychologyReligion & Culture* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted February 15, 2015 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I know you better than any person on the planet, having now been married to you almost 40 years (June 21), so I say confidently you are the most extraordinary person I’ve ever met.

Of course I know your weaknesses, as you know mine, but they are NOTHING compared to your strengths. Your wisdom, your character, your gifts, and especially your willingness to always face the truth and never stop growing makes me want to be a better man, a better husband, father, and leader.

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Filed under: * Culture-WatchMarriage & Family* TheologyAnthropologyPastoral Theology

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Posted February 15, 2015 at 6:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

This is happening all over New England. Church buildings everywhere have become community centers, art galleries and studios, antique shops, private residences. The saddest part of it all is that only a tiny fraction of the members of those congregations join other churches. Most of them stop going to church altogether. The loss of the memories is too painful. "I was baptized in that church, I was married in that church, I had always expected to be buried from that church." There is an idolatry of church buildings, no question about that. I have been reading a history of the first two centuries of Christianity and it is hard not to conclude that there was great strength in those early congregations which had no buildings to meet in but were on fire with the good news of Jesus Christ the Lord. Yet today, when there are empty church buildings all over, it is easy for observers to conclude that faith is dead, that Christian worship has become irrelevant.

All of this has led me to reflect on a factor that has been bothering me for some years now. It is a pretty well-established fact that the most important factor in getting people to come to church and stay there is social. "Someone invited me." "I was shown in to the coffee hour and introduced to people." "People were friendly to me." This is so obvious that it should be addressed with the highest priority in all congregations. I can speak with some authority on this, because I have attended Sunday worship virtually every Sunday of my adult life somewhere, from Hawaii to Washington state to Florida to Minnesota to Maine--literally--and it is very rare for anyone even to acknowledge my presence, let alone escort me to coffee hour. I can name on fewer than ten fingers the number of churches where I have received a friendly greeting. Literally. It's easy to remember them because they were so few. Only one of them was an Episcopal church. Most recently, this past spring, Dick and I were amazed by the friendliness and vitality of the American (Protestant) Church in Paris. It made me want to join immediately. In contrast, I found the American Episcopal Church in Rome (St Paul's Within the Walls) to be singularly unfriendly even though I attended for three consecutive Sundays. Passing the peace has had no effect on this problem. I pass the peace to all my neighbors around me in the pews, and as soon as the service is over they immediately turn away from me as if to get out of the pew as fast as possible.

And that little Baptist church? No one knew that I was an ordained minister. No one knew anything about me at all. I was just an ordinary person who was visiting, a potential new member perhaps. I must have been reasonably conspicuous as a newcomer among 20 people, all of whom knew each other well. I attended services there at least 15 times. I introduced myself, spoke pleasantly to people, praised the service. Did anyone ever make an effort to get to know me? No.

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Filed under: * Christian Life / Church LifeParish MinistryEvangelism and Church GrowthMinistry of the LaityMinistry of the OrdainedPastoral Care* Culture-WatchPsychology* TheologyPastoral Theology

17 Comments
Posted February 15, 2015 at 6:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Following massive crop failure in most parts of Kirinyaga County due to inadequate short rains late last year, the Anglican Church is buying rice to mitigate the looming famine.

Diocesan Bishop Joseph Kibucwa said the church has so far spent Sh1 million in buying paddy rice from farmers at the Mwea Irrigation Scheme. The cleric said although the programme was started a bit late when the harvesting season was almost ending, the church has managed to secure some reasonable amount of the grain. ''We took some time studying the situation before arriving at this decision to buy the paddy rice and have it stored for use when the looming famine finally starts to bite our people,'' Kibucwa said.

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Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchDieting/Food/NutritionPovertyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaKenya* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

1 Comments
Posted February 13, 2015 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The United Methodist Church could have openly gay clergy and clergy could officiate at same-sex marriages if a proposal affirmed by a denomination-wide leadership body prevails.

The Connectional Table plans to draft legislation that members hope can be “a third way” in church’s long debate over homosexuality.

The body on Feb. 10 overwhelmingly affirmed a proposal to remove prohibitive language that makes it a chargeable offense under church law for clergy to be “self-avowed practicing homosexuals” or to officiate at same-sex weddings.

The action was not a formal vote, but the reported results of two hours of small-group discussions. The Connectional Table will take up proposed legislative language for an actual vote when it meets in May in Nashville, Tennessee.

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Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality* Religion News & CommentaryOther ChurchesMethodistSexuality Debate (Other denominations and faiths)* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

4 Comments
Posted February 13, 2015 at 7:00 am [Printer Friendly] [Print w/ comments]




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