click on a date to see all the day's entries
About TitusOneNineOld Titusonenine site (Jan04-May07)
Kendall's e-mail (replace -at- with @)
"Elves" e-mail (blog admin)
A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
Blog Tips & Info
Info to help you learn your way around the new blog, and posts where you can report problems or offer suggestionsMobile-friendly view (blog headlines): Click Here
Print-friendly view of all articles: Click Here
Recent Comments Page:
Registration & Login Help
Blog Tips Series
The above list is limited to "parent" categories. To see the entire category index and select specific sub-categories, click on "Full Category Index"
Full Category Index
Anglican / Episcopal RSS Feed
©2015 Kendall S. Harmon. All rights reserved.
TitusOneNine Links Page
I. Anglican / Episcopal Resources & Links
1. Important Documents
documents are in chronological order, most recent first
Also, don't miss:
2. Websites & Blogs
A. Official websites
B. Anglican / Episcopal News
C. Anglican / Episcopal Blogs
By no means exhaustive. Let us know what we've missed
Previous versions of Titusonenine:
NORTH AMERICAN ANGLICANS:
INTERNATIONAL ANGLICAN BLOGS & BLOGGERS
BLOGGING BISHOPS (US & Overseas)
II. General Resources & Links
YET more links coming soon...! including Non-Anglican links
notice how similar the final outcomes of all of the last three scenarios are. The UK charity that represents the "Anglican Communion" as such will remain in place, because it is a perpetual corporation, and it is under the more-or-less permanent control of the minority revisionist provinces. The Archbishop of Canterbury is the legal head of that charity, and so will remain in formal relation with it, no matter what the majority of Anglican provinces decide to do. And since that majority will decline to play any part in an organization in which the revisionist minority are also members, they will also have to organize as a new entity, regardless of what the revisionists do (short of repenting, which will never happen).
I conclude from this analysis that the Anglican Communion is almost certainly headed for a formally divided future -- one that reflects in fact the pro forma division which has been in existence ever since the Windsor Report and Dar-es-Salaam. Whether or not it remains a single but two-tiered entity, or becomes two entirely separate organizations (the old one, controlled by the minority, and a new one formed by the majority), will be up to the GAFCON / Global South Primates and how much they value an ongoing relationship with Canterbury. And that outcome will probably be determined by how well Archbishop Welby manages the first few hours of the meeting next January.
Either way, it looks like it is curtains for your Curmudgeon. Just as I am done with ECUSA, I will not have anything to do with an ongoing Anglican entity which allows ECUSA -- in all its blasphemous ugliness -- to be a member. And as I mentioned, if the minority retains the legal right to the control of the British charitable corporation, the new organization will probably not even call itself "Anglican." I may not even bother to cover the demise, if it follows the most likely path sketched above. But stay tuned for a while longer, because the whole scenario is in God's good hands.
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Commentary Archbishop of Canterbury --Justin Welby Anglican Primates Anglican Provinces Global South Churches & Primates Sexuality Debate (in Anglican Communion) * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The other [unusual request] involved a lady who came in and wanted to discuss a DIY funeral. After asking a few questions I enquired as to whom the funeral was for. ‘Me’, she said. Seeing the potential challenges of this I looked to establish if she had any children. ‘Yes,’ she said. ‘But they couldn’t face doing it.’ I pointed out the pitfall that if they couldn’t face it, then it would certainly be a tricky proposition with her no longer being around to help. There was a sudden look of comprehension as she said: ‘Oh my goodness, I’ve been such a fool – of course! But it’s been nice talking with you’.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Religion & Culture * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life * General Interest Humor / Trivia * International News & Commentary England / UK * Theology Eschatology Ethics / Moral Theology Pastoral Theology
In the five months since the horrific shooting at Emanuel AME Church left her mother dead, Nadine Collier hasn’t watched the news much, not given what’s on there so often.
But she heard about the shooting at a Paris concert hall. The nightmarish thoughts returned, fresh reminders of the loss of her mother, 70-year-old Ethel Lance.
“When I heard about it, I just prayed,” Collier said. “But I don’t want to be remembering back. I don’t ever want to go back.”
Read it all.
Filed under: * Culture-Watch Globalization Religion & Culture Urban/City Life and Issues Violence * International News & Commentary Europe France * Religion News & Commentary Other Faiths Islam * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
And what about the Christians from the Middle East? Are they part of a resettlement plan into Europe or the United States? Sadly, the Department of State does not support a “special” category to bring, for example, Assyrian Christians into the United States, even though private donors have offered complete funding for the airfare and the resettlement in the United States of Assyrian and other Iraqi Christians. It is a particularly absurd irony for U.S. government officials to say that Christian refugees from the Middle East will not be supported because of their religious affiliation, even though it is precisely their religious affiliation that makes them candidates for asylum based upon a credible fear of ISIS persecution.
To the consternation of the United States and European Union officials (and much of the mainstream media), several EU countries have said that they will admit refugees from the Middle East, but only those who are Christians, and no Moslems need apply. Slovakia is one such country, and I have been informed that intra-governmental task forces in at least two other European nations are contemplating similar action, though no official actions have been announced. However, EU Commission spokeswoman Annika Breithard has stressed that EU states are banned from “any form of discrimination.” Thus, Christians from the Middle East have been driven out of their homes by ISIS and other terrorists, but are given little protection or safe havens as refugees, notwithstanding international law. Yes, we should watch and pray, but we must also remember our obligation from Galatians 6:10, which reads, “As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.”
Read it all.
Filed under: * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary America/U.S.A. Europe Middle East * Religion News & Commentary Other Faiths Islam Muslim-Christian relations * Theology Ethics / Moral Theology Pastoral Theology
Most importantly, we shouldn’t allow our domestic controversy over refugees to cloud the larger issue of what is driving the refugee crisis in the first place—a death cult with aspirations of regional or global dominance. Christian communities that have been in the Middle East since literally the Book of Acts are in danger of extinction, as are those who are in need of hearing the saving gospel of Jesus Christ.
We cannot love our neighbors at the same we’re standing aside and watching them be slaughtered. The Bible grants the state the power and mandate to use force to protect the innocent. That means both engaging ISIS with a strong military response and doing what is in our power to shield the innocent from terror. Anything less is not a sufficiently Christian response.
We cannot forget our brothers and sisters in peril. And we cannot seal ourselves off from our mission field. An entire generation of those fleeing genocide will be asking whether there is an alternative to the toxic religion they’ve seen.
Read it all.
Filed under: * Culture-Watch Globalization Religion & Culture * Economics, Politics Defense, National Security, Military Immigration Terrorism * International News & Commentary Middle East Syria * Religion News & Commentary Other Churches Evangelicals * Theology Ethics / Moral Theology Pastoral Theology
We tried everything to help Matthew, from acceptance and enabling to tough love, but the trajectory was not a good one and its ending has scarred and devastated our lives forever. I cannot say with certainty that if we had been able to force treatment on Matthew, including anti-psychotic medications, that he would have survived. In addition to suffering from anosognosia, Matthew became very religious after his break, embracing his Judaism, keeping kosher, and he was convinced that taking medication was dishonorable and would offend God.
But I do know that for many, treatment saves lives. The true insanity is that our laws leave those who suffer to fend for themselves. But Congress is now ready to grapple with the issue in a bipartisan bill introduced by Tim Murphy, a Republican from Pennsylvania and the only clinical psychologist in the House, and Eddie Bernice Johnson, a Democrat from Texas who is a psychiatric nurse.
The bill is not perfect. But it does many things to improve the financing, treatment and delivery of services across the range of mental illnesses, and in particular it has provisions aimed directly at helping those like my son.
Read it all.
Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Marriage & Family Psychology Mental Illness Young Adults * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
But more important than any of these is the PR disaster for the Church of England that this case has already created. The public simply does not comprehend why the Church’s official bodies, as opposed to its members generally, are so set against same-sex marriage.
Read it all (my emphasis).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
It is lawful to reject a candidate for a bishopric because of his or her public statements about sexuality, newly published guidance from the Church of England states.
The document, which dates from March, but has only now been posted on the Church’s website, sets out what a Crown Nominations Commission (CNC) can take into account when considering a candidate for a vacant see. “The CNC can . . . lawfully take into account the content and manner of any public statements previously made by him or her about the Church’s traditional teaching on same-sex relations,” the guidance says.
But it also states that “The mere fact that a candidate had publicly questioned the Church of England’s teaching on human sexuality . . . would not be sufficient to raise any issue from this point of view: that is something that clergy are free to do.
“An issue could only arise as a result of the way in which that disagreement had been expressed.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
For the next 30 days, Edwards was made to sit, lie and crawl unprotected across open fields while gaseous clouds floated down on him and the other men with little to no medical attention. When the trial ended, Edwards was told never to speak of what had happened to him or he’d face 40 years in prison. He readily agreed, knowing that his claustrophobia would make life in a cell unbearable.
[Rollins] Edwards had no idea what happened to the other men in the study group. He rejoined his unit and was sent overseas with the Army’s 1329th Engineers, seeing duty in Europe and in the Pacific. The decay of his skin, however, had just begun.
Decades later, Edwards’ involvement would finally be acknowledged in 1993, when declassified government documents were released proving that military leaders had deliberately used their own soldiers to test the effects of exposure to mustard gas and other agents. As many as 60,000 enlisted men were subjected to similar such experiments, later investigations showed, though it’s widely accepted they primarily targeted black GIs, along with Puerto Rican and Japanese-American minorities as well.
Edwards, though, is one of the few in the test who survive.
Read it all.
Filed under: * Culture-Watch History * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A. * South Carolina * Theology Ethics / Moral Theology Pastoral Theology
The Ashley Madison hack may have faded from the headlines but one of its key revelations lingers on in our cultural conversations about sex.
It's present in more recent offerings like Rachel Hills's book The Sex Myth: The Gap Between Our Fantasies and Reality and the romantic comedy Sleeping with Other People, currently showing in cinemas.
That this theme should crop up so repeatedly suggests that we need to be constantly reminded of it - no great surprise, really, since sex is often something that can (if you pardon the phrase) screw with our thinking, feeling, and desiring.
What each of these sex stories reinforces, again and again, is that all of us have great sexpectations that remain, frequently, unfulfilled.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Books Health & Medicine Marriage & Family Media Men Psychology Religion & Culture Sexuality Women * Theology Anthropology Ethics / Moral Theology Pastoral Theology
At least 100 students at a high school in Cañon City traded naked pictures of themselves, the authorities said Friday, part of a large sexting ring.
Stories from Our Advertisers
The revelation has left parents outraged, administrators searching for missed clues, and the police and the district attorney’s office debating whether to file child pornography charges — including felony charges — against some of the participants.
George Welsh, the superintendent of the Cañon City school system, said students at Cañon City High School had been circulating 300 to 400 nude photographs, including images of “certainly over 100 different kids,” on their cellphones. “This is a lot of kids involved,” he said, adding that the children in the pictures were believed to be students at the high school as well as eighth graders from the middle school.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Children Education Law & Legal Issues Marriage & Family Sexuality Teens / Youth * General Interest Photos/Photography * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Heroin is no longer only an inner-city problem.
Users are young, educated and often fighting an uphill battle to stay clean while deep in the clutches of a disease that is far from free of stigma.
And the highly addictive drug’s increased use and potency have led to overdose deaths rising dramatically in the nation, state and Lowcountry.
Reported opioid deaths across the state jumped 118 percent from 237 in 2013 to 516 in 2014, a trend mirrored in the tri-county area, according to data from the S.C. Department of Health and Environmental Control.
Read it all from the local paper.
Filed under: * Culture-Watch Children Drugs/Drug Addiction Marriage & Family * International News & Commentary America/U.S.A. * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Q:Your article on homesickness was very thought-provoking. Many of my peers and I relocated in our sixties. Although we volunteer, attend houses of worship, have friends and travel, many of us are still lonely for home and sometimes depressed because of it. Has anyone studied this?
A:People of all ages can feel homesick, and longing for the security and comfort of a past home can increase with age, according to a few studies that have included healthy elderly participants.
People often look for new sources of identity as their relationship with career and past colleagues fade. A 2004 study by Norwegian researchers found that elderly Danes and Pakistanis who had settled in Norway decades earlier identified more strongly with their native countries as they grew older, bringing a feeling of homesickness. Connecting to their cultural heritage by decorating their homes with related artwork or talking about their memories supported self-esteem and helped make up for age-related losses in other areas, researchers found.
Read it all.
The old image of the “middle class” as an aspirational state of being – upward mobility coupled with a measure of financial stability – hasn’t disappeared. But it’s under stress as much as at any time in the postwar era. Fewer Americans these days call themselves middle class, and many who do use that label see it as a badge of struggle as much as a badge of opportunity.
The middle class is being redefined partly by demographics. In 1970, fully 40 percent of US households were married couples with at least one child under 18 years old. By 2012 that share had declined to 20 percent of US households – a shift that includes more single-parent breadwinners. It’s also being redefined by a changing job market – notably by the rising importance of education on résumés, as well as the disappearance of punch-the-timecard jobs in offices and factories that once produced comfortable lifestyles but were vulnerable to automation.
All this doesn’t mean that living standards for average middle-income families are languishing in a state of permanent deterioration. A good deal of evidence suggests that’s not the case. And while some deride the insecurity of the Gig Economy – the growing legions of people doing freelance, contract, temporary, or other independent work – the changing job market has a bright side for many Americans: greater flexibility, creativity, and self-determination for one’s career.
Read it all.
Filed under: * Culture-Watch History Marriage & Family Psychology Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Housing/Real Estate Market Labor/Labor Unions/Labor Market Personal Finance Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Queensland's proposal to reinstate civil partnerships for straight and same-sex couples has received support from Anglicans and Baptists, while other Christians continue to oppose the move.
Of the 30 submissions to the parliamentary committee, most were in support of the return to civil partnerships which were established in the dying days of the Bligh government, but changed into registered relationships in one of the first acts of the Newman government.
The Palaszczuk government legislation would alter the name and once again allow state-sanctioned ceremonies for same-sex and straight couples.
Read it all from the Brisbane Times.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Culture-Watch Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary Australia / NZ * Religion News & Commentary Other Churches Baptists * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The decision not to issue a licence meant he was unable to take up a post as a bereavement manager for the Nottinghamshire-based Sherwood Forest Hospitals NHS Trust.
He had claimed the acting Bishop of Southwell and Nottingham, the Rt Revd Richard Inwood. had discriminated against him because of his sexual orientation.
However, the bishop told the tribunal that same-sex marriage was against the church's beliefs.
The clergyman, who took his claims to a tribunal in Nottingham, expressed disappointment at the tribunal's ruling but thanked those who have supported the legal action.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology
A clergyman who was denied his permission to work with the Church of England after marrying his same sex partner was not discriminated against, a employment tribunal has ruled.
Canon Jeremy Pemberton, who was a member of the Diocese of Southwell and Nottingham, had his permission to officiate (PTO) revoked in June 2014, after marrying his partner Laurence Cunnington in April last year.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology
The Diocese of Southwell and Nottingham statement on the matter reads as follows:
The Employment Tribunal that heard the case brought by Jeremy Pemberton against Bishop Richard Inwood has released its findings, dismissing all the claims brought against the Bishop.Please note that there is a link to the full ruling at the bottom of the statement.
A spokesperson for the Diocese of Southwell & Nottingham said: “We are thankful to the tribunal for its work on this complex case and for its findings in favour of the former Acting Diocesan Bishop, the Rt Revd Richard Inwood, on all the claims made against him.
“We recognise that it has been a long and difficult process for all concerned, and we continue to hold them in our thoughts and prayers.
“Churches across the diocese continue to offer a generous welcome to people from all backgrounds. We remain engaged in the on-going shared conversations across the wider Church of England that are exploring questions relating to human sexuality.”
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
A steady stream of visitors heads towards one corner of my local church. It is not a much-loved shrine or the tomb of a famous historical hero. It is the door to the lavatories.
Luckily the little block is outside in the fresh air. Heaven knows how much they cost to maintain. But there is no doubting their popularity.
The National Churches Trust is running a poll on the subject on its website. So far, voting is 64 per cent agreeing that lavatories are “essential for congregations and enable churches to become community hubs”, while 36 per cent think “it depends on the individual church building and whether there is space to install toilets”. No one has voted for the third option, that lavatories “are not appropriate for a church and should be provided elsewhere”.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Religion & Culture * International News & Commentary England / UK * Theology Pastoral Theology
Robert's first parish placement in the early 1980s was St. Matthias Episcopal Church in Summerton. The couple's impact on the parish was immediate, said Deb Embry, a parishioner there.
“It is hard to talk about how many lives they have touched and changed,” she said. “They made such a big difference for all of us and gave us such an example of how to live the Gospel.”
Embry, a palliative care and hospice nurse, was a single mother then, trying to figure out her life. She said Martha ministered to her and taught her the Gospel one on one, guiding her to the Scriptures for appropriate wisdom at every turn in her life's circumstances.
Read it all.
Filed under: * Anglican - Episcopal * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Health & Medicine Marriage & Family * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Allegations of sexual abuse by a former Bishop of Chichester, the Rt Revd George Bell, have resulted in compensation and a formal apology from the current Bishop, Dr Martin Warner, 20 years after the complaint was first made.
A statement issued by Church House, Westminster, on Thursday of last week confirmed “a legal civil claim regarding sexual abuse against the Right Reverend George Bell”. The complaint concerns the abuse of a young child in the late 1940s and early 1950s.
Tracey Emmott, the solicitor for the survivor, said that her client remained “bitter” that the original complaint, made in 1995, was “not properly listened to or dealt with until my client made contact with Archbishop Justin Welby’s office in 2013”. This failure had been “very damaging, and combined with the abuse that was suffered has had a profound effect on my client’s life”.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained Stewardship * Culture-Watch Children Law & Legal Issues Religion & Culture Sexuality Violence * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Former Episcopal Bishop Heather Cook was sentenced Tuesday to seven years in prison for killing a cyclist in a drunken crash in Baltimore two days after Christmas.
The sentence came at the end of a two-hour hearing in which the wife, mother and sisters-in-law of Thomas Palermo directed their grief and anger at the disgraced clergywoman.
Prosecutors said Cook was far above the legal limit for alcohol and sending a text message as she drove her Subaru Forester in Roland Park on the afternoon of Dec. 27. She struck and killed Palermo, a 41-year-old software engineer and father of two young children, as he enjoyed a ride.
She left the scene twice, a fact that weighed on judge Timothy J. Doory.
"Your leaving the scene at that time was more than irresponsibility, it was a decision," Doory said.
Read it all from the Baltimore Sun.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Bishops * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * Culture-Watch Alcohol/Drinking Alcoholism Law & Legal Issues Religion & Culture Urban/City Life and Issues * Theology Ethics / Moral Theology Pastoral Theology
Watch it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children Marriage & Family Movies & Television Sports Travel Young Adults * Theology Ethics / Moral Theology Pastoral Theology
The Bishops of the Anglican Church of Canada say that they recognise the “deep pain” that will be caused by next year’s General Synod vote on allowing same-sex marriage in Church; and question whether the Synod’s parliamentary-style procedures are “the most helpful way to discern the mind of the Church, or of the Spirit, in this matter.”
In 2013, Canada’s triennial General Synod approved a resolution asking its Council to prepare and present a motion that would to change the church’s Canon 21 “to allow the marriage of same-sex couples in the same way as opposite-sex couples” with “a conscience clause so that no member of the clergy, bishop, congregation or diocese should be constrained to participate in or authorize such marriages against the dictates of their conscience.”
That motion is due to be debated when the Synod next meets in Toronto from 7 to 13 July 2016. As a doctrinal matter, if approved, the motion would be sent to the provincial synods for information and would need to approved again by the General Synod in 2019 before it would take effect.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * International News & Commentary Canada * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Record numbers of Syrian, Iraqi, and North African migrants have been flooding into Europe, generating a massive humanitarian crisis. Host Bob Abernethy and managing editor Kim Lawton talk with Sean Callahan, chief operating officer of Catholic Relief Services, about how faith-based groups are trying help the refugees and what the US can do to address the crisis. Says Callahan, “What we would like to do is see, at the call of Pope Francis, that we all open our doors a little bit more, and we expedite the process. Currently for the refugees to get in it takes about 18 to 24 months for them to be reviewed, and we’d like to expedite that, because these families are in tragic situations and really need to move quick.”
Reador watch it all.
Filed under: * Culture-Watch Charities/Non-Profit Organizations Law & Legal Issues Poverty Religion & Culture * Economics, Politics Economy Foreign Relations Immigration Politics in General * Theology Ethics / Moral Theology Pastoral Theology
[The] Reverend David West said it was the first lecture the church had banned and admitted the timing was “unfortunate”, saying he only became aware of the content of the talk on Monday....
“We use church property for all sorts of groups, but the content of any group can’t be offensive to the Anglican Church and assisted dying is something the Anglican and mainstream Christian churches object to.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family Religion & Culture * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Julie Lythcott-Haims noticed a disturbing trend during her decade as a dean of freshmen at Stanford University. Incoming students were brilliant and accomplished and virtually flawless, on paper. But with each year, more of them seemed incapable of taking care of themselves.
At the same time, parents were becoming more and more involved in their children’s lives. They talked to their children multiple times a day and swooped in to personally intervene anytime something difficult happened.
From her position at one of the world’s most prestigious schools, Lythcott-Haims came to believe that mothers and fathers in affluent communities have been hobbling their children by trying so hard to make sure they succeed, and by working so diligently to protect them from disappointment and failure and hardship.
Read it all from the Washington Post.
Filed under: * Culture-Watch Children Education History Marriage & Family Psychology Young Adults * Economics, Politics Economy Labor/Labor Unions/Labor Market * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Ignatius offers a fascinating insight into the heart of a true man of God given over to His will. It is tempting to want to leap from his example and vision of episcopacy to its practice within our own Church at this time, but such a leap needs great care. A bishop in the first decade of the second century cannot fairly be compared even to one of 250 years later let alone in the Church of today. The three-fold ministry was still in an early stage of its development. Even though Lightfoot has cogently argued that a case can be made for regarding episcopacy as being of Apostolic direction, and therefore possessing Divine sanction, long years of evolution and growth lay before it. At this stage too the Church across the Roman Empire faced the daily possibility of considerable persecution and martyrdom. That demanded a particular kind of shepherding and witness.
On the other hand a bishop at the beginning of the third millennium might profitably and properly ask (or be asked) whether endless committees and synods are really the way in which their lives are to be laid down for their flock? An institution requires administration, but in the New Testament list of charisms, administrators are quite low in the order of priorities, and of its pastors at this time the Church has other, more pressing, needs. Rather than imposing upon an already disheartened clergy systems of appraisal (mostly copied from secular models of management) it would be good for parish priests to experience bishops as those who were around so much that they could afford regularly to ‘drop in’ and just be with them. It is hard to expect the parish clergy to make visiting a priority if their fathers in God do not set an example.
In some dioceses the more obviously pastoral role has sometimes been exercised by a suffragan but as more and more diocesan bishops, at least within the Church of England, are being selected from the ranks of the suffragans the temptation is for those who are ambitious to prove their worth more as potential managers than those given to the ‘Word of God and prayer’ (Acts 6.2). If the communities within which the bishops are to exercise their ministry of unity and care are too large for them to do their work has not the time come to press for smaller dioceses and for bishops to strip themselves of the remnants of the grandeur their office once held and be found, above all, with their clergy and amongst the people, drawing them together into the unity for which Christ gave himself?
Read it all.
A friend of mine, happily married for many years, likes to tell a story. Over a 30th-anniversary dinner, and after a little too much wine, he said, “I love you, sweetheart. I’ve never been unfaithful, and I never will be.” He repeated that line a couple more times during the evening—until his wife put down her fork and said with all the warmth of a glacier, “Are you seeing someone else?”
The lesson of the tale: Even when done innocently, emphasizing one’s fidelity a little too often and earnestly can yield unwelcome results. Such may be the case in Rome, where more than 250 Catholic bishops from around the world have gathered in a three-week synod, ending Oct. 25, to discuss “the vocation and mission of the family in the contemporary world.”
Synods, from the Greek synodos for meeting or assembly, are purely advisory. They offer counsel to the pope on matters he chooses. As the Catholic Church’s supreme pastor, he can listen to their advice, ignore them or do something in between. But it is a rare bishop of Rome who would disregard the consensus of his brothers, so synods carry collegial weight.
Read it all.
Filed under: * Culture-Watch Globalization Marriage & Family Religion & Culture * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology Anthropology Ethics / Moral Theology Pastoral Theology
"Everyone used to know the worship rules, and now we don't. It's that simple, which means that things are getting more complex," said Lee Rainie, the Pew Research Center's director of Internet, science and technology research. He is also the co-author of the book "Networked: The New Social Operating System."
Every venue in public life "has its own context," he said, "and you can't write a set of social-media rules that will apply in all venues. Using technology to enrich our own spiritual experiences is one thing, while interrupting corporate worship is another. ... People are going to have to ask if that phone is pulling them deeper into worship services or if they're using it to disengage and pull out of the experience."
This storm has been building in the pews for more than a decade, and religious leaders will not be able to avoid it, according to new work by the Pew Research Center's American Trends Panel. A survey found that 92 percent of adults own cellphones and 90 percent carry them most of the time. Nearly half say they rarely turn off these devices and nearly a third said they never turn them off -- period.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Blogging & the Internet --Social Networking History Media Religion & Culture Science & Technology * Theology Anthropology Ethics / Moral Theology Pastoral Theology
“If we don’t do this - what will our silence say?” argued Tara Sing, who spoke as seconder of the reaffirmation motion.
Mrs Sing echoed a call from Archbishop Glenn Davies, in his Presidential Address to the Synod, when he said “It is time that all Christians, especially Anglicans, should enter the discussion and graciously and sensitively explain the reasons why our good Creator has made marriage the way he has.”
Canon Sandy Grant, of Wollongong, moved the resolution, which “affirms once again that marriage, as a gift from God who made us male and female, is the union of a man and a woman to the exclusion of all others, voluntarily entered into for life” and urged the Federal Parliament to uphold that definition.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Culture-Watch Marriage & Family Religion & Culture * International News & Commentary Australia / NZ * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
KPOVÉ, Togo--The church grounds here sprawled through a strange, dreamlike forest. More than 150 men and women were chained by the ankle to a tree or concrete block, a short walk from the central place of worship. Most were experiencing the fearsome delusions of schizophrenia. On a recent visit, some glared, while others slept or muttered to themselves. A few pushed to their feet and gestured wildly, their cries piercing the stillness.
Stories from Our Advertisers
Until this year, Koffi Gbedjeha, 45, a carpenter and father of four, was one of them — a resident of the Jesus Is the Solution prayer camp here, shackled like the others, his family and camp staff members said. For more than two years, his youngest sister, Akossiwa, 27, tended to him. Rising early each morning, she walked along a cool red-earth path to the human forest; each day, amid the stirring bodies and clinking chains, she emptied her brother’s chamber pot, swept the ground and cooked his meals over a charcoal fire.
“Don’t you pray for me,” Mr. Gbedjeha (pronounced guh-BED-zhe-ha) sometimes shouted at camp workers who asked God to cast out the dark spirits they believed were making him sick. “I should be praying for you.”
Read it all.
Filed under: * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Health & Medicine History Psychology Mental Illness Religion & Culture * International News & Commentary Africa Togo * Theology Ethics / Moral Theology Pastoral Theology
If we needed any further persuading that there is no hope of holding the Church together over this, we need look no further than the history and example of what has happened in the USA, or indeed in the worldwide Anglican Communion. Whatever the scolding of the arrogant, Western, liberal élite, Gafcon and ACNA are simply not going to compromise or go away. It is clear that if the Church of England goes the way of The Episcopal Church and abandons its historic doctrine and discipline regarding marriage and sexuality a number of both clergy and congregations will secede from the Church here as they have done in the US and Canada.
We feel, and I speak as one of them, that the teaching of Jesus, the witness of Scripture throughout the Bible, and the tradition of the church, is unambiguous: marriage is between one man and one woman, and all expressions of sexuality outside that relationship are sinful deviations from the will of God. Of course, in our different ways, we all fall short of that ideal, but that does not change God’s will and purpose, nor our obligation to maintain our witness to it, both by our doctrine and our practice. We also feel that this is not an issue that can be fudged or relegated to a secondary or minor status, but that it is fundamental to our witness, both for the good of men and women and for the good of society, not least of children.
The only question worth discussing then is how a dignified and respectful separation can be achieved, in such a way that neither side is disadvantaged or penalized.The worst case would be that we repeat the quarreling and litigation that have disgraced the name of Jesus in the USA. Neither would it be sufficient simply to pension off the clergy who decided to leave, as happened over the ordination of women. There are important questions about local church property and funds to be addressed. But perhaps more importantly or more basically there is the matter of honouring the integrity of both sides, however much we may feel that the others are seriously wrong, and leave God to be our judge.
Read it all (emphasis mine).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Episcopal Church (TEC) TEC Conflicts TEC Departing Parishes Global South Churches & Primates FCA Meeting in London April 2012 Instruments of Unity Sexuality Debate (in Anglican Communion) Same-sex blessings * Christian Life / Church Life Parish Ministry * Culture-Watch Marriage & Family * Theology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Mussie Zerai was once a refugee.
Now the 40-year-old Roman Catholic priest from Eritrea, helps migrants trapped in the North African deserts and rickety wooden boats drifting across the Mediterranean Sea.
“It is my duty and moral obligation as a priest to help these people,” Zerai said in a telephone interview. “For me it’s simple: Jesus said we must love one another as we love ourselves.”
The little-known priest, now based in Rome and Switzerland, was among this year’s nominees for the 2015 Nobel Peace Prize, along with Pope Francis. (The prize, announced Friday, was awarded to the National Dialogue Quartet, which helped build a pluralistic democracy in Tunisia.)
Zerai runs a center that receives calls from distressed migrants who have fled their countries in hopes of finding a better life in Europe. He relays refugees’ GPS coordinates to coast guard and naval authorities so they can launch rescue operations.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Religion & Culture Violence * Economics, Politics Defense, National Security, Military Immigration * International News & Commentary Africa Eritrea * Religion News & Commentary Other Churches Roman Catholic * Theology Ethics / Moral Theology Pastoral Theology
“We live in a world of social change. This is not a new observation, yet it brings fresh challenges for gospel proclamation in our society, which appears to be moving further and further away from the guidelines for living which are enshrined in God’s Word. As Christians, we are at odds with the world. For good reason, John the Evangelist recorded Jesus’ warning to his disciples: If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. (John 15:18-19)”
“In the same chapter of John’s Gospel, Jesus told his disciples that he had spoken these words so that his joy might be in them—in us—and that our joy may be full (John 15:11). This is an incredible promise and one that perhaps we do not appreciate, let alone assimilate, in our daily lives.
How is your joy? Is it real or feigned in the face of opposition to the gospel from your friends or family, workmates of fellow travellers?” the Archbishop said.
“The antagonism of the world to the Word of God is perhaps seen nowhere more acutely than in the virulent challenge to the definition of marriage which pervades conversations in the media, the workplace and even in our places of leisure.” Dr Davies said. “It is time that all Christians, especially Anglicans, should enter the discussion and graciously and sensitively explain the reasons why our good Creator has made marriage the way he has. We need to be courageous in our discussions both in private and in public, yet we also need to be sensitive and loving in our defence of biblical truth.”
Read it all and note the link to the full text of the Archbishop's address.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Parish Ministry Ministry of the Laity Ministry of the Ordained * Culture-Watch Religion & Culture * International News & Commentary Australia / NZ * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Soteriology
My parents announced their divorce calmly during our first and only family meeting. I was 14 and felt as if I had been punched in the face. There had been none of the clues leading up to it that my friends had described before their parents’ divorces. No screaming or dishes being thrown. Everything was quiet.
My parents said they loved my sister and me very much, that this wasn’t our fault. Later, when I grilled them separately, asking why, they each told me they never gave enough time to their relationship, that it was always all about the family.
“So it is our fault,” I said.
“No, no,” they assured me. They loved my sister and me and loved being parents.
Read it all.
Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Psychology * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Clergy are being urged to talk about funeral costs during their pastoral visits to grieving families, to help people avoid getting into debt paying for a good send-off for their loved one.
In the past ten years, prices have soared by 80 per cent. The average cost of a funeral in the UK is now £8427.
Last year alone, the cost of dying rose seven times faster than the cost of living, and funeral services were the top transaction on credit cards in 2013.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Stewardship * Culture-Watch Religion & Culture * Economics, Politics Economy Personal Finance * Theology Eschatology Ethics / Moral Theology Pastoral Theology
For the many who are already engaged in ministry - whether ordained or not - opportunities for ongoing professional development certainly need to be provided, and in a format that is accessible. With many theological institutions utilising online learning platforms, there is a potential opportunity for them to further serve denominations by developing short courses on holistic mental health ministry that could be made available, regardless of location or time availability. This also ensures that courses are contextually appropriate for different denominational settings.
However, because training is not as much of a priority within many settings, denominations also need to ensure appropriate incentives are provided for those who engage in training. In many cases, theological institutions across Australia provide vocational training in basic chaplaincy skills that may complement a more rigorous theological training - and the incentive of adding a Certificate IV or Diploma to one's resume may be attractive. But when such courses are not logistically possible due to time restraints or location, shorter programs like Mental Health First Aid can also be beneficial, as they can work with the schedule of pastors, while still providing some recognition for training undertaken.
Still, there is a long way to go. While mental health training is readily available, much needs to be done to address the unbalanced theological underpinnings within congregations that may shape unhelpful attitudes and responses to those with mental illness. What is needed is a well-rounded understanding that God works through both the spiritual and the medical and psychological.
Read it all from Greta Wells at ABC Australia.
Filed under: * Culture-Watch Health & Medicine Psychology Mental Illness Religion & Culture * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The New York Times recently ran an article “Turn the Page, Spur the Brain” that presented empirical findings showing that reading to children, even infants, was crucial for brain development. They found that exposing children to a video or a picture short-circuited the child’s imagination. One expert said: “They’re not having to imagine the story [for themselves]; it’s just being fed to them.” Another pointed out that children who were exposed to reading “showed significantly more activity in the areas of the brain that process visual association, even though the child was listening to a story and could not see any pictures.” In short, verbal communication makes your mind and heart do the work of grasping and imagining the story for yourself. Images tend to feed you what some other person’s imagination has created.
I am not denigrating visual arts in general. But this simple article about reading to children supports an ancient Protestant understanding about the power of the Word to capture our hearts with the truth in a way nothing else can. 2 Corinthians 3:18 and 4:6 says, remarkably, that right now by faith we can “behold the glory” of Christ. And this beholding is linked to the Spirit’s work in our hearts as the Word of God is read and heard (2 Corinthians 3:12-16).
For years I thought that God could be active in my life through the Spirit and that the Bible was a book I had to obey if God was going to come in. I now realize that Bible is the way that, through the Spirit, God is active in my life.
Read it all.
Filed under: * Christian Life / Church Life Church History Parish Ministry Spirituality/Prayer * Culture-Watch Books Religion & Culture * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
For those of us who spend, or spent, most of our twenties single while friends and relations jumped into domestic duties -- leaving us adrift at family and church functions to face the perennial question "Are you dating anyone seriously?" -- this culture has its definite disadvantages.
But the big fat marriage culture has its perks, too. Prime among them: continual, albeit irritating, reminders to grow up and get responsible.
Conversely, today's zeitgeist asks "What's the hurry?" offering reassurance that "Thirty is the new twenty," and "Though you'd never marry this guy, it's fine to move in with him." But today's cultural heirs, bewildered Millennials in their late twenties and early thirties, end up in Meg Jay's counseling office feeling behind and trying to make up for lost time. They form the cautionary tales interspersing research in Jay's recent book The Defining Decade: Why Your Twenties Matter -- And How to Make the Most of Them Now.
Read it all.
“When you pass through the waters, I will be with you,” says Isaiah, 43:2, “and when you pass through the rivers, they will not sweep over you.”
Well, for the most part, at least.
The biblical words resonated with area church leaders and parishioners affected by this week’s storm as they assessed the damage to their places of worship and helped each other find alternative spaces for upcoming services.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Religion & Culture * Economics, Politics Politics in General City Government State Government * General Interest Natural Disasters: Earthquakes, Tornadoes, Hurricanes, etc. Weather * South Carolina * Theology Pastoral Theology
A Church on the corner of London’s tech hub is starting to build links with the industry. St John’s, Hoxton, is close to Old Street roundabout, often nicknamed Silicon Roundabout because of the proliferation of start-ups and technology firms in the area.
The Vicar, the Revd Graham Hunter, said that he had begun to try to bring Christian technologists together two years ago. “Being in Hoxton, and having Silicon Roundabout and Shoreditch right on the doorstep, I had this sense we needed to engage with that sector,” Mr Hunter said on Wednesday.
In 2013, he met two Christians who worked in the industry, and they began using St John’s to host a fortnightly gathering, Tech City Christians. “They wanted to network, and also pray for each other, and support one another in living out their faith in this sector; getting people to share their stories about what’s going well, and what their struggles are.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture Science & Technology Urban/City Life and Issues * Economics, Politics Economy Corporations/Corporate Life * Theology Ethics / Moral Theology Pastoral Theology
"It is a matter of deep shame and regret that a Bishop in the Church of England has today been sentenced for a series of offences over 15 years against 18 young men known to him. There are no excuses whatsoever for what took place and the systematic abuse of trust perpetrated by Peter Ball over decades.
We apologise unreservedly to those survivors of Peter Ball's abuse and pay tribute to their bravery in coming forward and also the long wait for justice that they have endured. We note that there are those whose cases remain on file for whom today will be a difficult day, not least in the light of the courage and persistence that they have demonstrated in pressing for the truth to be revealed. We also remember Neil Todd, whose bravery in 1992 enabled others to come forward but who took his own life before Peter Ball's conviction or sentencing.
As the Police have noted Peter Ball systematically abused the trust of the victims, many of whom who were aspiring priests, whilst others were simply seeking to explore their spirituality. He also abused the trust placed in him by the Church and others, maintaining a campaign of innocence for decades until his final guilty plea only weeks ago. Since that plea was made processes in the Church have begun to initiate formal internal disciplinary procedures against Peter Ball.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Sexuality Violence * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The lingering crisis rocking the Church of Nigeria (Anglican Communion) Diocese of Yewa, Ilaro, Ogun State has taken a dangerous dimension as the members of the congregation demand the removal of their Diocesan Bishop, Rt. Revd Michael Adebayo Oluwarohunbi from office.
The festering crisis took a turn for the worse last Sunday following a fresh directive from Bishop Oluwarohunbi banning all priests under the Yewa Diocese from officiating and ministering at the church’s officially designated prayer ground, popularly called the “Prayer City.”
According to a copy of the memo dated September 28, 2015 signed by Bishop Oluwarohunbi and obtained by our correspondent in Abeokuta,the cleric barred the members of the congregation under the diocese from attending spiritual programmes organised as groups or individuals in the “prayer city.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Christian Life / Church Life Parish Ministry Spirituality/Prayer * Culture-Watch Religion & Culture * Theology Ethics / Moral Theology Pastoral Theology
Sorting out the specifics of the shooter’s background and motivation will take investigators some time. Those who have studied mass killings say it’s not uncommon for the perpetrators to harbor anger against society and express hatred toward various groups. Yet harboring such views doesn’t necessarily mean they were the prime motivation for the crime, they say.
Usually it’s “a toxic cocktail of factors,” says Christopher Kilmartin, a professor of psychological science at the University of Mary Washington in Fredericksburg, Va.
But there’s one topic that’s not getting enough discussion, he and some others say: masculinity. “The elephant in the room with ... mass shootings is that almost all of them are being done by men,” Professor Kilmartin says. Male shooters often “project their difficulties onto other people.... In this case, it sounds like he was blaming Christians for his problems, but the masculinity piece is what is really missing in the discussions about the equation.”
Read it all.
Filed under: * Culture-Watch Health & Medicine Law & Legal Issues Police/Fire Men Psychology Violence * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Sex abuse victims of former Sussex bishop Peter Ball are suing the Church of England for hundreds of thousands of pounds.
Ball, 83, who admitted offences against 18 teenagers and young men in the 1970s, 80s and 90s, is being sentenced at the Old Bailey on Wednesday.
Lawyer David Greenwood who represents four victims said legal action had been lodged against the Chichester diocese
The Church of England has not yet commented.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Religion & Culture Sexuality Violence * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology
A few months before 9/11, when I first moved to downtown Los Angeles, the city’s high rises teemed with lawyers and bankers. The lights stayed on late — a beacon of industriousness. But as I quickly discovered, they rolled up the sidewalks by sundown. No matter how productive and wealthy its workers, downtown was a ghost town. LA’s urban core was no place to raise a family or own a home. With its patchwork of one-way streets and expensive lots, it was hardly even a place to own a car. The boom of the late 1980s and early 1990s that had erected LA’s skyline had not fueled residential growth. Angelenos who wanted to chase the dream of property ownership were effectively chased out of downtown.
But things change. Last month, I moved back to “DTLA,” as it’s now affectionately known. Today, once-forlorn corners boast shiny new bars, restaurants, and high-end stores. The streets are full of foot traffic, fueled by new generations of artisans, artists, and knowledge workers. They work from cafés or rented apartments, attend parties on hotel rooftops, and Uber religiously through town. Yes, there are plenty of dogs. But there are babies and children too. In a little over a decade, downtown’s generational turnover has replaced a faltering economy with a dynamic one.
What happened? Partly, it’s a tale of the magnetic power possessed by entrepreneurs and developers, who often alone enjoy enough social capital to draw friends and associates into risky areas that aren’t yet trendy. Even more, it is a story that is playing out across the country. In an age when ownership meant everything, downtown Los Angeles languished. Today, current tastes and modern technology have made access, not ownership, culturally all-important, and LA’s “historic core” is the hottest neighborhood around. Likewise, from flashy metros like San Francisco to beleaguered cities like Pittsburgh, rising generations are driving economic growth by paying to access experiences instead of buying to own.
Read it all (emphasis mine).
Filed under: * Culture-Watch History Law & Legal Issues Psychology Science & Technology * Economics, Politics Economy Consumer/consumer spending Corporations/Corporate Life Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Another day, another bishop trying to tell us that the church has had it wrong for 2,000 years.
The latest is the Anglican bishop of Wangaratta, the Most Rev. John Parkes, who has gotten himself into the newspapers and on the radio to tell us that not only is same-sex marriage inevitable in Australia, but that it might actually be compatible with Christian doctrine.
He is, of course, not the first to make the argument in one form or another, and none of his arguments are new so they serve as good example of this tendency of the theologically liberal wing of the church - and, not least, the Anglican Church of Australia - to keep pushing contrived arguments that are less likely to make the grade than that famous strained gnat of which Jesus spoke.
Read it all from ABC religion and Ethics in Australia.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary Australia / NZ * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Q: What do critics say?
Many doctors continue to object to it, as do many religious leaders and activists for the disabled who fear that the disabled could be put under duress to end their lives prematurely.
The California Catholic Conference, the Medical Oncology Assn. of Southern California and the California Disability Alliance note that similar bills have failed recently in Connecticut, Delaware and Colorado.
"This bill is simply about protecting doctors and HMOs from liability," Marilyn Golden, a senior policy analyst for the Berkeley-based Disability Rights Education and Defense Fund told The Times earlier this year, "and tells people with disabilities who face a terminal diagnosis that may well prove inaccurate that there is no dignity in our lives."
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Children Health & Medicine Law & Legal Issues Life Ethics Marriage & Family * Economics, Politics Politics in General State Government * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Pope Francis on Monday told a contentious gathering of the world's bishops on family issues to put aside their personal prejudices and have the courage and humility to be guided by God.
Francis told 270 cardinals, bishops and priests that the three-week synod isn't a parliament where negotiations, plea bargains or compromises take place. Rather, he said, it's a sacred, protected space where God shows the way for the good of the church.
The bishops are debating how the church can better care for Catholic families at a time when marriage rates are falling, divorce is common and civil unions are on the rise. The main sticking points include how the church should welcome gays and divorced and civilly remarried Catholics.
Read it all.
Filed under: * Culture-Watch Marriage & Family * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
It is now public knowledge that prominent figures, notably the television personality Jimmy Savile and the Liberal MP Cyril Smith, took advantage of their celebrity to abuse children. It was also public knowledge at the time that they were committing these appalling acts; yet those who knew chose to protect the information, and those who merely suspected were given no official encouragement to investigate.
An independent inquiry into historical sex abuse is being led by Justice Lowell Goddard, who has already said that it may last till 2020. That is not her fault, given the scale of the task, but it is scant consolation for the victims whose lives have been ruined and psyches scarred. Archbishop Welby is right to take the initiative in the Ball case and in doing so has signalled a huge change in the way that the clerical establishment approaches these matters.
The Church of England remains the established church and an integral part of the life of the nation, even in an age of secularism and pluralism. The notion that it provided cover for crimes against the vulnerable by the sexually rapacious and that the perpetrators gained the protection of their posts is abhorrent. It must be aired and investigated.
Read it all (requires subscription).
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) CoE Bishops * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Law & Legal Issues Men Sexuality Violence * International News & Commentary England / UK * Theology Ethics / Moral Theology Pastoral Theology
The Church of England said the review, which will be published next year, will examine its co-operation with the police and other statutory agencies and the extent to which it shared information.
It will also consider whether it properly assessed the possible risk that Ball posed to others and whether it responded adequately to the concerns of survivors.
The Archbishop of Canterbury in 1993, George Carey, now Lord Carey, was aware of the case at the time and has denied interfering in it.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Law & Legal Issues Men Religion & Culture Sexuality Violence * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The eight-hour workday hasn't changed much since Henry Ford first experimented with it for factory workers. Now, Americans work slightly longer—an average 8.7 hours—though more time goes into email, meetings, and Facebook than whatever our official job duties actually are. Is it time to rethink how many hours we spend at the office?
In Sweden, the six-hour workday is becoming common.
"I think the eight-hour workday is not as effective as one would think," says Linus Feldt, CEO of Stockholm-based app developer Filimundus. "To stay focused on a specific work task for eight hours is a huge challenge. . . . In order to cope, we mix in things and pauses to make the workday more endurable. At the same time, we are having it hard to manage our private life outside of work. We want to spend more time with our families, we want to learn new things or exercise more. I wanted to see if there could be a way to mix these things."
Read it all.
Filed under: * Culture-Watch Health & Medicine History Psychology * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market * International News & Commentary Europe Sweden * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Compassion, taken alone and severed from deeper, richer understandings of our nature and destiny, kills morality. Taken as the sole moral principle it undercuts our ability to articulate an ideal for human life. That is surely true of Tribe’s angle of vision on cloning. In order to assure that we do not risk making any person feel marginalized, we are suddenly forbidden to condemn what seems wrong to us. We are unable any longer to raise and discuss questions about what the nature of a cloned person would in fact be, what it means to be human, whether the bond between the generations created by ordinary human reproduction is integral to our humanity.
Tribe is not wrong to fear that cloning threatens human equality. As one made by us rather than one who comes from us, the clone would be a product rather than a gift. And when we make products, we determine their point and purpose. True compassion should draw us away from such circumstances, away from actions that might create cases metaphysically too baffling for our morality to address. But Tribe, as with the instance of removing the stigma from illegitimacy, purchases equality by means of a compassion that is the only moral law, and that makes for too shriveled and truncated a morality.
We ought, of course, to care as best we can for those who are victimized or marginalized in our society. But when we hesitate to pass judgment it should not be because we fear that moral ideals will, by their very existence, make those who fall short feel condemned. That is a dead end, if there ever was one. Bereft of any larger sense of the human good, unable to articulate (lest we hurt feelings) what is best in human life and what the family at its best might be, we will—if we follow Tribe’s prescription—lurch from one affirmation to the next until even the language of compassion finally loses its point. That is the possibility about which we ought to have second thoughts and which might remind us, in Chesterton’s words, of “the importance of an ideal.”
Read it all from First Things (emphasis mine).
Filed under: * Culture-Watch History Law & Legal Issues Life Ethics Psychology Science & Technology * Religion News & Commentary Other Faiths * Theology Anthropology Ethics / Moral Theology Pastoral Theology Soteriology Theology: Scripture
“As of now, the GAFCON primates have said that if the Anglican Church of Canada and the U.S. is at the table for the January meeting, they will not attend,” said the Rev. Paul Stephens, rector at All Saints’ Episcopal Church in Tupelo, “And that’s unfortunate.”
Stephens said that worldwide, the Anglican Communion is connected, but not obligated. The Anglican church was spread through British colonization. Wherever there was a British colony, there is now an Anglican church. Globally, 38 Anglican provinces make up the Anglican Communion, the centerpiece of which is the Church of England.
“In terms of authority, the Archbishop of Canterbury isn’t like the Pope. He doesn’t have the jurisdiction to ‘make’ me do anything, though if he did I would almost certainly acquiesce,” Stephens said. “Anglican provinces have autonomy, and make their own rulings within themselves that don’t have bearing on the others. However, there’s a saying that goes something like, ‘If someone sneezes at an Episcopal church in Corinth, someone at an Episcopal church in Bay St. Louis will say “Bless you.”’”
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Primates Anglican Provinces Anglican Church of Canada Church of England (CoE) Episcopal Church (TEC) Sexuality Debate (in Anglican Communion) * Culture-Watch Globalization Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Anthropology Christology Ethics / Moral Theology Pastoral Theology Theology: Scripture
THE tendency to ignore bisexuals seems particularly prevalent in Christian circles. The Pilling report made almost no reference to bisexuality...It repeatedly used the phrase “gay and lesbian”. At certain points, it seems that this is meant to mean “people who are not straight” or “people in same-sex relationships”. At other points, it seems to involve the more usual meaning of “people attracted only to others of the same sex”.
Church discussions on sexuality are confusing and controversial enough without using sloppy language and ignoring a sizeable number of people. The Pilling report is far from being the only culprit.
Campaigners on both sides of the argument say “gay marriage” when they mean same-sex marriage. As a bisexual Christian, I know that marrying a man would not make me gay, nor would marrying a woman make me straight.
Read it all.
Filed under: * Anglican - Episcopal * Culture-Watch Health & Medicine History Psychology Religion & Culture Sexuality * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A hospital run by Doctors Without Borders in Kunduz was badly damaged early Saturday after being hit by what appears to have been an American airstrike. At least 19 people were killed, including 12 hospital staff members, and dozens wounded.
The United States military, in a statement, confirmed an airstrike at 2:15 a.m., saying that it had been targeting individuals “who were threatening the force” and that “there may have been collateral damage to a nearby medical facility.”
The airstrike set off fires that were still burning hours later, and a nurse who managed to climb out of the debris described seeing colleagues so badly burned that they had died.
Read it all.
Filed under: * Christian Life / Church Life Missions * Culture-Watch Health & Medicine * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General * International News & Commentary America/U.S.A. Asia Afghanistan * Theology Ethics / Moral Theology Pastoral Theology
Give pastors vacations.
Open the books for periodic financial reviews.
Be sensitive to how sounds — and traffic — can affect church neighbors.
The National Association of Evangelicals this week released a code of ethics for congregations that it hopes will help leaders make practical decisions for the health of their churches and community.
The document calls for churches to strive for unity by embracing different worship styles and reconciling “dissident factions.” It urges them to affirm the various cultural heritages of their members and neighbors, minimize barriers for disabled people and use natural resources wisely.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained Pastoral Care * Culture-Watch Law & Legal Issues Religion & Culture * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology
Forget the 26-year-old zero who murdered 10 innocents at Umpqua Community College on Thursday morning.
The one to remember is 30-year-old Chris Mintz, the student and Army vet who was shot at least five times while charging straight at the gunman in an effort to save others.
Mintz did so on the sixth birthday of his son, Tyrik.
“It’s my son’s birthday, it’s my son’s birthday,” he was heard saying as he lay wounded.
When word of Mintz’s heroism reached his kin in his native North Carolina, his cousin Derek Bourgeois was hardly surprised.
Read it all.
Filed under: * Culture-Watch Education Law & Legal Issues Police/Fire Violence Young Adults * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Pastoral Theology
I did know that the whole student body had been summoned to the auditorium—and I was one of a few people who knew why. All morning long I’d known what was coming, much as I would have liked to stay in the dark. I got a tip the day before that Sweet Briar’s board had determined the college’s financial challenges to be insurmountable. I knew the board had voted to close the school, effective at the end of the semester. I knew that the students and staff whose names I was just learning were on the brink of having their world torn apart. And I knew that I was the chaplain, and that I was going to have to watch it happen.
During lunchtime, while the president delivered the fatal news to the faculty and staff, I attended the regular meeting of students working for the Office of Spiritual Life. My secret charge was to gather as many as possible into the auditorium for the chance to hear the news directly from the president, before it hit Twitter with explosive force. But as we walked up the hill to the auditorium, my phone was already lighting up. A friend at a nearby college forwarded her own faculty announcement: “Is this for real? What’s going on out there?” I responded with brevity bordering on hostility, typing as I walked: “Students don’t know yet. We need ten minutes. Stay off Facebook.”
The assembly was brutal. I sat with a few friendly students but could hardly engage, knowing what I knew and they didn’t. I stared at my phone, waiting for social media to beat the president to his own job. The sound system wasn’t working, and we waited for an eternity of troubleshooting. And then there was no more time, and the president came out and spoke without a mic, projecting his voice. He said he wanted to get right to the point. He said it broke his heart to be there. Then he said Sweet Briar would close its doors. The class of 2015 would be the last graduating class.
And then the whole auditorium burst into tears.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Education Psychology Religion & Culture Young Adults * Economics, Politics Economy * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology Pastoral Theology
The crisis in Lebanon, where 1.2 million Syrian refugees are competing for limited resources with host communities, is a “ticking time bomb”, two aid workers gave warning this week.
The country, which is the size of Yorkshire, has the highest number of refugees per capita: a quarter of the population. Of these, 70 per cent live below the poverty line. Since the UN’s Syria regional-response plan is less than half-funded, and the influx costs the country a third of its GDP, communities are in crisis.
“It’s more than just tension: I think it is a ticking bomb,” the communications manager for World Vision in Lebanon, Patricia Mouamar, said on Tuesday. “It’s like the whole country of Greece moving into UK. . . If no funding is made available to us, it will explode at a certain time.”
Read it all.
Filed under: * Culture-Watch Religion & Culture * Economics, Politics Defense, National Security, Military Foreign Relations Immigration Politics in General * International News & Commentary Middle East Lebanon Syria * Theology Ethics / Moral Theology Pastoral Theology
A parish is in uproar after a crematorium's cross was taken down and stuffed in a cupboard to avoid offending non-religious visitors.
Around 40 per cent of funeral services held the crematorium are non-Christian so it was decided that the cross should be kept in a storage cupboard rather than behind the alter.
It will be brought out of the cupboard and put up on the wall for services at Accrington Crematorium in Burnley, Lancashire, only when requested.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch History Psychology Religion & Culture * International News & Commentary England / UK * Religion News & Commentary Other Faiths * Theology Ethics / Moral Theology Pastoral Theology
It was an emotional and heartfelt reunion 38 years in the making inspired by a photo of a severely burned baby being cradled by her nurse.
Watch it all.
Doctors have been granted approval to carry out the UK's first 10 womb transplants, following the success of the procedure in Sweden.
The go-ahead has been given by the Health Research Authority - as part of a clinical trial - which launches in the spring.
Around one in 7,000 women are born without a womb, while others lose their womb to cancer.
If the trial is successful, the first UK baby could arrive in early 2018.
Read it all.
Filed under: * Culture-Watch Children Health & Medicine Science & Technology Women * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
One 15-year-old I interviewed at a summer camp talked about her reaction when she went out to dinner with her father and he took out his phone to add “facts” to their conversation. “Daddy,” she said, “stop Googling. I want to talk to you.” A 15-year-old boy told me that someday he wanted to raise a family, not the way his parents are raising him (with phones out during meals and in the park and during his school sports events) but the way his parents think they are raising him — with no phones at meals and plentiful family conversation. One college junior tried to capture what is wrong about life in his generation. “Our texts are fine,” he said. “It’s what texting does to our conversations when we are together that’s the problem.”
It’s a powerful insight. Studies of conversation both in the laboratory and in natural settings show that when two people are talking, the mere presence of a phone on a table between them or in the periphery of their vision changes both what they talk about and the degree of connection they feel. People keep the conversation on topics where they won’t mind being interrupted. They don’t feel as invested in each other. Even a silent phone disconnects us.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine History Psychology Science & Technology * Theology Anthropology Ethics / Moral Theology Pastoral Theology
When large, multisite Grace Church in Florida needed a pastor for its new downtown Fort Myers campus, the Rev. Arlene Jackson got the call.
She began with about 30 in worship. Over five years, her flock at Grace — a United Methodist church — has grown to more than 400. Many were previously “unchurched” and recovering from addictions, as she did.
“It’s the most diverse bunch of mixed nuts you’ve ever met,” Jackson said. “They’re growing in Christ and bringing people and having a lot of joy in their walk with the Lord.”
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture * Religion News & Commentary Other Churches Methodist * Theology Pastoral Theology
....there’s no way to view the encounter other than as a broad gesture of support by the pope for conscientious objection from gay marriage laws, especially taken in tandem with his statement aboard the papal plane that following one’s conscience in such a situation is a “human right” – one, he insisted, that also belongs to government officials.
So what does it mean?
First, it means that Francis has significantly strengthened the hand of the US bishops and other voices in American debates defending religious freedom.
In the wake of a massively successful trip in which Francis was lauded for his stands on issues ranging from climate change to immigration to fighting poverty, it will be more difficult for anyone to wrap themselves in the papal mantle without at least acknowledging his concerns vis-à-vis religious freedom.
Read it all.
Filed under: * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Roman Catholic Pope Francis * Theology Anthropology Ethics / Moral Theology Pastoral Theology
New research is helping medical experts devise formulas for how long a typical office worker should spend sitting and standing.
Studies have found that sedentary behavior, including sitting for extended periods, increases the risk for developing dozens of chronic conditions, from cancer and diabetes to cardiovascular disease and nonalcoholic fatty liver disease. Some ergonomics experts warn that too much standing also can have negative effects on health, including a greater risk for varicose veins, back and foot problems, and carotid artery disease.
“The key is breaking up your activity throughout the day,” said Alan Hedge, a professor of ergonomics at Cornell University. “Sitting all day and standing all day are both bad for you,” he said.
Read it all.
The synod of the Anglican Church's Sydney diocese will next month consider a report from a senior bishop which argues that wedding service providers should have the "religious freedom" to refuse to cater for gay couples.
While some believe that such laws would set a dangerous precedent, Australia's Human Rights Commissioner Tim Wilson argues the rights of both groups can be protected.
The Anglican Bishop of South Sydney Robert Forsyth heads up the Religious Freedom Reference Group within the church's conservative Sydney diocese.
He is personally opposed to gay marriage and wants any new laws to offer an opt-out for those opposed to [same-sex marriage].
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Australia * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Law & Legal Issues Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary Australia / NZ * Theology Anthropology Ethics / Moral Theology Pastoral Theology
You can listen directly at the link found here or you can download the MP3 there.
Of all the European countries, Greece bears the heaviest refugee burdens. Malcolm Bradshaw, our Athens chaplain, relates that between 1 and 14 September 54,000 migrants arrived in Greece from Turkey. These were people whose hopes of a better life had been cruelly raised.
For the last eight years, we have helped run a soup kitchen that delivers 800 meals a day to poor people in central Athens. In Greece, refugees are at the bottom of the pecking order. Earlier this year, I visited a large detention centre north of Athens where refugees were being held in the kinds of cages where we might more usually house animals. I was distressed to see two cages where unaccompanied minors were being held. They had broken shoes and torn trousers, and appeared dazed and confused.
We have provided clothes, toiletries, sleeping bags and phone cards to the residents of the detention centres. We are working with UN and Orthodox Church representatives to provide food and shelter to new arrivals. Of course the fundamental problems that lead people to leave their countries need to be dealt with at a political level. But Christians are enjoined to help those who are casualties of forces far beyond their control.
Yet, strangely, we ourselves are being blessed....
Read it all from the C of E blog.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Defense, National Security, Military Foreign Relations Immigration Politics in General * International News & Commentary Europe * Theology Ethics / Moral Theology Pastoral Theology
Virgin mothers having IVF, three-parent babies, transgender gold medallists . . . the new sexual politics is changing so rapidly that few can keep up. Facebook now has more than 71 terms for gender identity including gender fluid, hermaphrodite, polygender, asexual and two-spirit person. Google has increased its coverage of transgender healthcare for employees to include genital surgery, facial feminisation and pectoral implants.
In America they are increasingly clued up about these new sexual identities. Caitlyn Jenner — formerly known as Bruce — the Olympic decathlete and reality TV star, came out in July as transgender and said she was tired at 65 of telling lies. The arguments have now moved on to whether you have to be biologically female for the ladies’ loos. Campaigns have been launched, #weneedtopee and #occupotty, as states such as Florida and Kentucky struggle to work out what is appropriate in schools, hospitals and prisons.
The acronym LGBT (lesbian, gay, bisexual and transgender) doesn’t trip off the tongue so easily here, but slowly the discussions are reaching Britain. The comedian Eddie Izzard, whom I interviewed, explained that he now sees being a transvestite as a gift, “because women talk to me in a different way”. Grayson Perry’s art transcends what he wears. Gender is increasingly no longer about men v women, Mars v Venus, but where you are on the spectrum.
The young are much more likely to challenge their sexuality. The number of children under ten being seen for transgender treatment on the NHS has quadrupled in the past five years.
Read it all (requires subscription).
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
Filed under: * Culture-Watch Children Health & Medicine Marriage & Family Men Psychology Sexuality Women * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
There was a report that the Secretary General of the Anglican Communion office was offering “facilitators” for the January gathering of Primates. He may be planning that, but I would suggest that the facilitators get refundable tickets. There is absolutely no chance that the GAFCON and Global South Primates will stand for another meeting where they are “handled” and manipulated by “facilitators” who have a pre-cooked agenda. This upcoming meeting will either be utterly genuine in all the gritty reality that brings, or it will not happen at all. I think it is truly an important gathering and I pray that it will be effective.
When innovations are introduced, it is done with the expectation that there will be unicorns and skittle rainbows. When they are done thoughtlessly, the result can be catastrophic, as it has been with some Provinces who have discarded the historic Biblical teaching on sexuality. I’m sure that they think all will be well because they want it to be; that there will be rain showers of gumdrops and the pot at the end of the skittle rainbow will be found, but in truth, consequences that they did not anticipate or intend are actually driving the train. Superficial solutions never work more than superficially. This is a time in which we need to actually deal with the departures from Biblical faith, with issues of Christology that are being erroneously embraced, and a disastrous sexual ethic that is not bearing godly fruit.
Here is the bottom line. If the January gathering of Primates does not fully address the real issues, the Communion will not survive—nor should it.
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Commentary Anglican Church in North America (ACNA) Archbishop of Canterbury --Justin Welby Anglican Primates Anglican Provinces Anglican Church of Canada Episcopal Church (TEC) Global South Churches & Primates Sexuality Debate (in Anglican Communion) Same-sex blessings * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The report was provided on 5 August 2015, in time for Te Runanganui and every Diocesan Synod.
In the report the Working Group outlines its intention to propose a two-step process which would allow consultation at Diocesan Synod and Hui Amorangi level between sessions of the General Synod/Te Hinota Whanui in 2016 and 2018.
This process will give more time for consultation than would have been possible for a proposal capable of adoption at a single General Synod/Te Hinota Whanui. It is the procedure provided for by the Church of England Empowering Act 1928.
Read it all and the link to the report itself.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church in Aotearoa, New Zealand and Polynesia Sexuality Debate (in Anglican Communion) Same-sex blessings * Christian Life / Church Life Parish Ministry * Culture-Watch Marriage & Family Sexuality --Civil Unions & Partnerships * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Christ commissioned the church to make disciples of all nations, by “baptizing them in the name of the Father, and of the Son, and of the Holy Ghost”; and by “teaching them to observe all things whatsoever I have commanded you”(Matthew 28:19). There is a doctrine to be learned, “mere Christianity” if you like, “the Creed, the Lord’s Prayer, the Ten Commandments and all other things which a Christian ought to know and believe to his soul’s health”. In accordance with Scripture’s command (Psalm 78:1-8) the Prayer Book provides a Catechism, in question and answer form, “that is to say, An Instruccion to bee learned of every childe, before he be brought to be confirmed of the bushop” (1549 Prayer Book rubric in original spelling!).
In his classic treatise on pastoral care, the Country Parson, the priest-poet George Herbert values Catechizing for infusing “a competent knowledge of salvation to every one of his Flock”: The “secret” benefit of this practice “consists in this, that at Sermons, and Prayers, men may sleep or wander; but when one is asked a question, he must discover what he is [i.e. awake, and alert or asleep, and wandering!]”....
Read it all.
Dammer, the University of Scranton professor, said people are often skeptical of religious people in prisons, and particularly those who convert behind bars. “The common thought by correctional officers or people who run prisons or even the general public is that people who are involved in religion in prison because …[they] think they’ll get parole easy or earlier,” he said. This isn’t really the case, he said; especially as states have moved away from indeterminate sentencing, or prison terms that involve a range of possible lengths, this kind of pious performance hasmattered less for helping people get parole.
“Do some inmates use religion in prison in a manipulative way? Absolutely. They do it to meet women at services, they do it to get goods and services,” he said. “Most of them, though, don’t do it for this myth—just to get out of prison. They do it to help them live in prison in a way that helps them survive.”
Religious figures play various roles in prisons. Institutions will usually have hired chaplains on staff, sometimes euphemistically called “faith representatives.” These chaplains often oversee groups of volunteers who come into prisons to run bible studies and other programs. In one prison that Dammer studied, “the only contact [inmates] had with anybody was with the chaplains, who would walk up and down the hallways and read the bible. [Otherwise], it was 23 hours a day of total solitary confinement.”
Read it all (my emphasis).
Filed under: * Culture-Watch Health & Medicine Prison/Prison Ministry Psychology Religion & Culture * Economics, Politics Politics in General * Religion News & Commentary Other Churches Roman Catholic Pope Benedict XVI * Theology Anthropology Ethics / Moral Theology Pastoral Theology
...research suggests that while it’s true that lawmakers passed a lot of measures calling for long prison sentences, if you look at how much time inmates actually served, not much has changed over the past few decades. Roughly half of all prisoners have prison terms in the range of two to three years, and only 10 percent serve more than seven years. The laws look punitive, but the time served hasn’t increased, and so harsh laws are not the main driver behind mass incarceration, either.
So what does explain it? Pfaff’s theory is that it’s the prosecutors. District attorneys and their assistants have gotten a lot more aggressive in bringing felony charges. Twenty years ago they brought felony charges against about one in three arrestees. Now it’s something like two in three. That produces a lot more plea bargains and a lot more prison terms.
I asked Pfaff why prosecutors are more aggressive. He’s heard theories. Maybe they are more political and they want to show toughness to raise their profile to impress voters if they run for future office. Maybe the police are bringing stronger cases. Additionally, prosecutors are usually paid by the county but prisons by the state, so prosecutors tend not to have to worry about the financial costs of what they do.
Read it all from the New York Times Op-ed page.
Filed under: * Culture-Watch Children Drugs/Drug Addiction Health & Medicine Law & Legal Issues Marriage & Family Prison/Prison Ministry Psychology * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Sir Hector Sants is calling upon the wealthy to lend to credit unions and help run co-operatives in an attempt to raise their profile and fill the vast gap left by the shrinking payday lending sector.
The former chief executive of the City watchdog was appointed by the Archbishop of Canterbury last year to lead the Church of England’s task force on credit unions, but said they need greater support to help borrowers seeking short-term loans.
In an interview with FT Money, Sir Hector said: “Join a credit union — it doesn’t have to be your sole bank — and deposit money, which can then be lent out. There are often good terms if you need a loan.”
Read it all from the FT.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Culture-Watch Poverty Religion & Culture * Economics, Politics Economy Personal Finance The Banking System/Sector * International News & Commentary England / UK * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Women are having children after undergoing IVF - despite never having had sex, according to doctors.
25 young women in the UK who are hetereosexual and in their twenties have opted for IVF in the past five years because they feel ready to be a parent, doctors told the Mail on Sunday.
Some who have had the "virgin borths" said they are still waiting for the right partner - and a few may be afraid of sex owing to psychosexual complications, experts have said.
Read it all.
Filed under: * Culture-Watch Children Health & Medicine History Law & Legal Issues Marriage & Family Psychology Science & Technology Women * Theology Anthropology Ethics / Moral Theology Pastoral Theology
There has always been a fierce debate about the relationship between cohabitation and divorce risks. Some argue that cohabitation lessens people’s commitment to partnership and thus increases their risk of divorce, while others believe that a cohabitation phase before marriage (as a trial marriage) would strengthen marital stability. In the United States, data suggest that the effect of cohabitation on marriage is at best neutral; however, in European countries, the effect of cohabitation on marital stability varies markedly, according to a study covering the last decade of the twentieth century (Liefbroer and Dourleijn, 2006).
Read it all.
Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Psychology Religion & Culture Sociology * Economics, Politics Politics in General * International News & Commentary Europe * Theology Anthropology Ethics / Moral Theology Pastoral Theology
I’ve been screening churches in my new city of Vancouver, and I guess you could say they’ve been “screening” me. Almost every church I’ve visited uses a screen in its sanctuary during worship. In the 1980s or ’90s this might have been a signal that a congregation had taken a side in the worship wars. Now it’s just a sign that a church is open and functioning.
One congregation showed a funny video of Canadians singing an ode to Canada Day (replete with a poke at American politics). Another screen featured a long clip from the movie Frozen. What all this had to do with Jesus was not clear. The video clips were pleasant distractions, brief entertainment in the context of worship.
But other uses of screens struck me as more theologically intentional. One congregation featured background images of the city of Vancouver. These appeared before and after worship and during announcements. The images were not just beautiful. They announced that this was a church not only in but for a city. God’s kingdom always comes in particular settings, and the church is called to love its neighborhood, as God does in Christ’s incarnation. This same church asked its preachers to say, “You can follow along as I read in your pew Bibles, or the words will be on the screen . . .” I noticed nary a Bible opening. All heads were up.
Read it all.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch History Religion & Culture Science & Technology * Theology Anthropology Pastoral Theology
America is a Christian country. This is true in a number of senses. Most people, if asked, will identify themselves as Christian, which may mean only that they aren’t something else. Non-Christians will say America is Christian, meaning that they feel somewhat apart from the majority culture. There are a large number of demographic Christians in North America because of our history of immigration from countries that are or were also Christian. We are identified in the world at large with this religion because some of us espouse it not only publicly but also vociferously. As a consequence, we carry a considerable responsibility for its good name in the world, though we seem not much inclined to consider the implications of this fact. If we did, some of us might think a little longer about associating the precious Lord with ignorance, intolerance, and belligerent nationalism. These few simple precautions would also make it more attractive to the growing numbers among our people who have begun to reject it as ignorant, intolerant, and belligerently nationalistic, as they might reasonably conclude that it is, if they hear only the loudest voices.
There is something I have felt the need to say, that I have spoken about in various settings, extemporaneously, because my thoughts on the subject have not been entirely formed, and because it is painful to me to have to express them. However, my thesis is always the same, and it is very simply stated, though it has two parts: first, contemporary America is full of fear. And second, fear is not a Christian habit of mind. As children we learn to say, “Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.” We learn that, after his resurrection, Jesus told his disciples, “Lo, I am with you always, to the close of the age.” Christ is a gracious, abiding presence in all reality, and in him history will finally be resolved.
These are larger, more embracing terms than contemporary Christianity is in the habit of using. But we are taught that Christ “was in the beginning with God; all things were made through him, and without him was not anything made that was made….The light shines in the darkness, and the darkness has not overcome it.” The present tense here is to be noted. John’s First Letter proclaims “the eternal life which was with the Father and was made manifest to us.” We as Christians cannot think of Christ as isolated in space or time if we really do accept the authority of our own texts. Nor can we imagine that this life on earth is our only life, our primary life. As Christians we are to believe that we are to fear not the death of our bodies but the loss of our souls....
Read it all.
Filed under: * Culture-Watch History Religion & Culture * International News & Commentary America/U.S.A. * Theology Anthropology Christology Eschatology Ethics / Moral Theology Pastoral Theology Soteriology Theology: Scripture
Complain about your job on Facebook? Your children? What about your marriage?
Hannah Seligson, author and New York Times contributor, contends that unhappy marriages are Facebook’s last taboo. Seligson argues that complaining about one’s spouse in public violates the marital code of silence. So, as people attempt to manage and influence how others perceive their relationships, social networks also affect couples’ views of their own relationships. Approval from friends and family can positively affect the stability and quality of romantic relationships, while social disapproval may be a negative, sometimes relationship-ending force.
In a 2010 article, Richard Slatcher found that friendships with other couples, particularly meaningful connections, increased feelings of closeness in one’s own relationship. It also turns out that perceptions of others’ opinions are more predictive of relationship stability than the actual views of network members. Thus social network approval has a positive influence on the partnership, including increased feelings of love and commitment.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Marriage & Family Psychology Science & Technology * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The problems that trouble Graham are violence, the fraying of the family, poverty and the lack of safety for children. Raising children differently, too early, he says. He sees it everywhere, in the community and the school.
“It makes it hard sometimes to have high expectations,” he says.
Yet, in each of his professions he weaves the mantra of his church, from Proverbs 4:7: “With all your getting get understanding,” which means to learn something, to take away something that betters you, he says.
And the spiritual essence that girds his teachings crystallizes in a few firm principles: Integrity, work ethic and good character.
Read it all.
Could the next Billy Graham be a married lesbian? In the year 2045, will Focus on the Family be “Focus on the Families,” broadcasting counsel to Evangelicals about how to manage jealousy in their polyamorous relationships? That’s the assumption among many—on the celebratory left as well as the nervous right. Now that the Obergefell v. Hodges Supreme Court case has nationalized same-sex marriage, America’s last hold-outs, conservative Evangelical Protestants, will eventually, we’re told, stop worrying and learn to love, or at least accept, the sexual revolution. As Americans grow more accustomed to redefined concepts of marriage and family, Evangelicals will convert to the new understanding and update their theologies to suit. This is not going to happen. The revolution will not be televangelized.
In any given week, I’m asked by multiple reporters about the “sea change” among Evangelicals in support of same-sex marriage. I reply by asking for evidence of this shift. The first piece of evidence is always polling data about Millennial support for such. I respond with data on Millennial Evangelicals who actually attend church, which show no such shift away from orthodoxy. The journalist then typically points to “all the Evangelical megachurches that are shifting their positions on marriage.” I request the names of these megachurches.
The first one mentioned is almost always a church in Franklin, Tennessee—a congregation with considerably less than a thousand attendees on any given Sunday. That may be a “megachurch” by Episcopalian standards, but it is not by Evangelical standards, and certainly not by Nashville Evangelical standards. The church is the fifth-largest, not in the country, not in the region, not even in the city; it is the fifth-largest congregation on its street within a mile radius. I’ll usually grant that church, though, and ask for others. So far, no journalist has named more churches shifting on marriage than there are points of Calvinism. They just take the Evangelical shift as a given fact.
Read it all.
Filed under: * Culture-Watch Children History Marriage & Family Psychology Religion & Culture Sexuality * Economics, Politics Politics in General * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The misconduct complaint filed against the Bishop of Los Angeles by members of St James the Great Episcopal Church in Newport Beach has been handed back to the national church’s disciplinary panel for bishops after the parties were unable to reach an amicable resolution.
The Rt. Rev. J. Jon Bruno appears to have adopted a scorched earth in dealing with complaints of bullying and dishonesty levelled against him by ignoring a request for the national church that he not prejudice the proceedings. Though all parties had been charged to “enter into this process in good faith,” the bishop’s attorneys have not relented in their legal campaign, and have sought to depose a Girl Scout leader whose troop had planted an herb garden at the parish, and the daughter of a woman whose ashes are interned at the church.
Read it all.
Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Conflicts TEC Conflicts: Los Angeles TEC Polity & Canons * Christian Life / Church Life Parish Ministry * Theology Ethics / Moral Theology Pastoral Theology
The Presiding Bishop hired an attorney in the Diocese of South Carolina, who presented himself as ‘Counsel for The Episcopal Church in South Carolina’. I said, wait a minute, according to our polity we are The Episcopal Church in South Carolina. I am the only one that has juridical or jurisdictional authority here. She has not spoken to me. She has not asked for my permission, and there is no constitutional or canonical authority that the Presiding Bishop has to hire an attorney to investigate me and the Diocese or South Carolina. We called a Special Convention; told the Presiding Bishop to remove the attorney. I have never received any notice from her – it is four years later.
That brought us into a cold war with the national church, and in a cold war the difficulty is everything you do to protect yourself in a cold war, can be interpreted by the person on the opposite side of the cold war as an act of aggression. That goes for me towards them and them towards me and so we have lived with that for three years now.
I need to conclude because our time is all but up, mine is already past. In the Fall of last year, I was informed that there were 12 allegations brought against me that I had abandoned the communion of The Episcopal Church. And after 2 or 3 months, the Disciplinary Board for Bishops came back and said, there is not enough evidence - I think that is the simplest way to put it – that I have abandoned the communion and so I will not be brought up on charges.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) Episcopal Church (TEC) General Convention Presiding Bishop Katharine Jefferts Schori TEC Conflicts TEC Polity & Canons * Christian Life / Church Life Parish Ministry Ministry of the Ordained * South Carolina * Theology Ethics / Moral Theology Pastoral Theology
The church of Nigeria Anglican communion Wednesday went spiritual as it prayed for the quick release of the former Secretary to the Government of Federation SGF) Chief Olu Falae.
Primate of the Church of Nigeria (Anglican Communion) Most Rev’d Nicholas Okoh led Standing Committee of the Anglican Church consisting of 180 bishops and Laity to pray and plead that his abductors should have a rethink and set him free forthwith.
Okoh was in Akure for a four day meeting of the standing committee of the Anglican Church.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Nigeria * Christian Life / Church Life Parish Ministry Ministry of the Ordained Spirituality/Prayer * Culture-Watch Law & Legal Issues Police/Fire * International News & Commentary Africa Nigeria * Theology Ethics / Moral Theology Pastoral Theology
The Ashley Madison hack has spurred a national debate on data privacy as well as the state of marriage in society. Pundits like Fredrik deBoer, Dan Savage, and Glenn Greenwald wasted no time commenting on the controversy by pushing several familiar narratives:
1. Adultery is a victimless and harmless act and therefore within the bounds of morality. If two (or more) people consent to sexual activity, that is their prerogative, and society must be accepting of that choice or at the very least respectful and understanding.
2. The fact that many conservative people do not accept adultery is a function of their religious prudery. That is the only reason anyone could possibly have for opposing consensual sex, which, in the final analysis, is a private matter that ought to remain beyond the scrutiny of others.
3. By insisting that adultery is immoral, religious groups are imposing their puritanical beliefs on others, stigmatizing the innocent lifestyles of certain people, and dehumanizing those who engage in otherwise harmless intimate relationships in pursuit of love and happiness.
We know these arguments so well because they are endlessly rehashed to defend the morality of homosexual acts and the push to redefine marriage. Simply replace every instance of the word “adultery” in the above with “homosexual act” or “same-sex relationships” and the parallels become undeniable.
Read it all.
Filed under: * Anglican - Episcopal * Culture-Watch Children History Marriage & Family Men Psychology Sexuality Sociology Women * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
For decades, the never-ending abortion debate has been summarized by the dueling sound bites of pro-choice and pro-life. Very slowly, but lately more steadily, the fundamental premise of pro-life advocacy—that abortion not only stills a beating heart, but takes a human life—has resonated with the American public. Indeed, the New York Times itself reports that “one of the most enduring labels of modern politics—pro choice—has fallen from favor” as a means of furthering abortion rights policies.
That’s a notable shift. But pro-lifers should not unduly celebrate. Rather than moderating, activists have embraced an advocacy model they once eschewed—being explicitly pro-abortion. In this new approach, Roe v. Wade is no longer a moment to celebrate. Rather, it must be overturned because it is too restrictive of what they believe should be an absolute right to terminate an unwanted pregnancy, at any time, for any reason.
Why did “pro-choice” lose its efficacy? Mendacity has its costs. Understanding the public’s sentimentality about babies, pro-choice apologists often falsely claimed their goal was simply to make abortion “safe, legal, and rare.” That worked for a time. But conceding that abortion should be “rare” implicitly accepted the pro-life movement’s fundamental premise—that the entity terminated in an abortion is far more than an inflamed appendix. Eventually, the sheer force of logic and fact helped push the country in a more pro-life direction.
Read it all.
Filed under: * Culture-Watch Children Health & Medicine History Law & Legal Issues Life Ethics Marriage & Family Men Psychology Science & Technology Women * Economics, Politics Politics in General * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Social media has created dependency issues; research has proven it. Academic studies have linked apps such as Facebook, Instagram and Twitter to symptoms of depression, anxiety and general dissatisfaction.
Therapy website Talkspace has a solution: a new 12-week plan to address social-media dependency. That's right, exchange texts with a real therapist to talk through your dependence – not "addiction," mind you – to your phone. Created in 2012, the Talkspace app offers text-based therapy provided by 200 therapists to its current 150,000 registered users. But unlike texting a friend, a parent or a significant other, on the other end is a therapist. It's the gig economy, but for therapists.
The launch includes an installation in New York's Flatiron District, where passersby are encouraged to look in a mirror and use the hashtag #reflectreality.
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine History Psychology Science & Technology * Theology Anthropology Ethics / Moral Theology Pastoral Theology
A new message is being hinted at to orthodox Christians by the secular state: get with the programme, or we will treat you as extremists.
Thirdly, the episode is an example of revisionist episcopal hypocrisy. David Walker (whose views are well known) claimed on one hand that the “gay” issue was not going to split the church, and that unity in the Anglican Communion was his priority. But then he joined in an attack on the Church of Uganda using false information. If his aim is unity, this will surely have the opposite effect – unless of course he thinks he can bully African churches into following his revisionist views, and creating ‘unity’ that way? Rather than discuss the theological issues behind the fracture in the Communion, the Bishop of Manchester chose to use the radio interview to solicit support from the secular liberal audience for his own brand of Christianity, by demonizing African Anglicans and so further hardening the divisions in the Communion. To what extent does this reflect his own view, or part of a more organized policy?
We are seeing a combination of spin, intimidation and hypocrisy as revisionist church leaders join with the secular media in creating distance between (in their narrative) ‘good religion’ of liberal Western Anglicanism, and the ‘bad religion’ of the orthodox version in the developing world. In North America the faithful confessing Anglicans have faced this, taking a public, costly stand, articulating the Bible’s clear teaching about sex, marriage and what it means to be human as part of a fully-orbed presentation of the counter cultural Gospel of Jesus Christ. They have not been ashamed of association with African Christian leaders, warmly welcoming close fellowship and even oversight from them. The Archbishop of Canterbury needs to show at the January meeting that he rejects the revisionist tactics of the BBC/Guardian/Bishop of Manchester (that is, if the GAFCON Primates accept the invitation). Otherwise English evangelical Anglicans and orthodox anglo-Catholics will need to be moving ahead organizationally along the same lines as ACNA.
Read it all and followi the links, especially noting the one to the detailed background to the situation in Uganda.
Filed under: * Anglican - Episcopal - Anglican: Analysis Archbishop of Canterbury --Justin Welby Anglican Primates Anglican Provinces Church of England (CoE) CoE Bishops Global South Churches & Primates Sexuality Debate (in Anglican Communion) Same-sex blessings * Culture-Watch Globalization Law & Legal Issues Media Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Is the Anglican Communion about to split over different views of sexual ethics?
You might think so after reading headlines about the archbishop of Canterbury’s proposal to “loosen” the structures of the Communion — a way of retaining his relationship to the liberal wing of the Western churches as well as the traditional Anglicans of the Global South.
But to interpret the archbishop’s recent announcement as a split over sexuality is to miss the bigger picture. First, the impending dissolution of Anglicanism as it currently exists institutionally is over much more than sex. Second, the divorce has already taken place, just not formally.
Read it all.
Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Primates * Culture-Watch Globalization Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Theology Ecclesiology Ethics / Moral Theology Pastoral Theology Theology: Scripture
A London, Ont. church is raising money for Syrian refugees at lightning speed—thanks, at least partly, to a very Canadian household material.
As of Monday morning, St. Aidan’s Anglican Church had raised roughly $35,000 for refugee sponsorship after 15 days of its “Red Tape Challenge.” The appeal asks participants, after making their donations, to tear a piece of red duct tape and attach it to their vehicles, rural mailbox or other prominent place.
The point of the tape, says John Davidson, the St. Aidan’s parishioner who came up with the idea, is to pressure the federal government to reduce barriers to refugees in Canada – “to show Ottawa that yes, you can cut through red tape if you have the desire and the wherewithal, and you want to get the job done.”
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Anglican Church of Canada * Christian Life / Church Life Parish Ministry Pastoral Care * Culture-Watch Law & Legal Issues Religion & Culture * Economics, Politics Immigration Politics in General * International News & Commentary Canada Middle East Syria * Theology Ethics / Moral Theology Pastoral Theology
Dr. Mimi C. Lee and Stephen E. Findley had not been married long when he began to have doubts about the relationship. Now divorced, he is fighting to prevent her from having a child with their frozen embryos, made after Lee was diagnosed with cancer.
The case, to be decided in the next several weeks, is likely to lead to the first legal rules in California for resolving embryo disputes. If Lee prevails, Findley could be forced to become a parent against his will. If Findley wins, it is extremely unlikely that Lee, now 46, will ever have a genetically related child.
"It is compelling and dramatic how these issues play out," said Dr. Mark Sauer, a reproductive endocrinologist and professor of medicine at Columbia University. "These are embryos that will potentially live lives. It is not like you are bartering over the furniture in your house."
Read it all.
Filed under: * Culture-Watch Children Health & Medicine Law & Legal Issues Marriage & Family Men Science & Technology Women * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The Governing Body of the Church in Wales has voted narrowly in favour of allowing same-sex couples to marry in the Church. But it appears that the non-binding, advisory-only secret ballot has not produced enough votes in favour to persuade the Bishops to frame new legislation.
The vote on Thursday does not constitute a decision of the Governing Body. Instead, the results — and the two-and-a-half-hour debate that preceded the vote — will be used to guide the Province’s Bench of Bishops when it meets to discuss the issue in October.
Three options were under consideration: the first would mean no change to the Church’s current teaching and practice on marriage and partnerships; the second would allow same-sex unions to be blessed in the Church in Wales; the third would enable same-sex couples to be married in church.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Wales * Culture-Watch Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Wales * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Same sex marriages should be conducted by the Church in Wales its governing body believes, but results of a secret ballot held were too narrow for change to be considered now.
Members of the Church in Wales Governing Body voted 61 in favour of gay marriages in church, nine in favour of blessing gay partnerships and 50 for making no change.
The result shows a majority in favour but does not constitute a decision and bishops are unlikely to draft a Bill for gay marriage as any such Bill requires a two thirds majority of each of the three houses the Archbishop of Wales Dr Barry Morgan said.
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of Wales * Christian Life / Church Life Parish Ministry Ministry of the Laity Ministry of the Ordained * Culture-Watch Marriage & Family Religion & Culture Sexuality --Civil Unions & Partnerships * Economics, Politics Politics in General * International News & Commentary England / UK --Wales * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
After the sixth suicide in his old battalion, Manny Bojorquez sank onto his bed. With a half-empty bottle of Jim Beam beside him and a pistol in his hand, he began to cry.
He had gone to Afghanistan at 19 as a machine-gunner in the Marine Corps. In the 18 months since leaving the military, he had grown long hair and a bushy mustache. It was 2012. He was working part time in a store selling baseball caps and going to community college while living with his parents in the suburbs of Phoenix. He rarely mentioned the war to friends and family, and he never mentioned his nightmares.
He thought he was getting used to suicides in his old infantry unit, but the latest one had hit him like a brick: Joshua Markel, a mentor from his fire team, who had seemed unshakable. In Afghanistan, Corporal Markel volunteered for extra patrols and joked during firefights. Back home Mr. Markel appeared solid: a job with a sheriff’s office, a new truck, a wife and time to hunt deer with his father. But that week, while watching football on TV with friends, he had wordlessly gone into his room, picked up a pistol and killed himself. He was 25.
Read it all.
Filed under: * Culture-Watch Children Health & Medicine Marriage & Family Psychology Stress Suicide * Economics, Politics Defense, National Security, Military Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology
[Emmanuel] Thomason discovered that South Carolina is one of at least 25 states that have what’s called a “responsible father registry” where unwed fathers can sign up to be notified if their child is put up for adoption, and urged Emanuel to look into it. Thirty-thousand children were born out of wedlock in South Carolina according to the 2014 census, yet less than 300 men signed up for the registry.
But at the time, Emanuel said he didn’t think signing up was necessary. To him, it seemed like a lack of trust for Skylar’s mother. Instead, he and his family focused on organizing a family baby shower. But when Skylar’s mother never showed up, Emanuel got nervous and signed up for the registry.
A few days later, a messenger showed up at Emanuel’s house to hand him papers showing that his daughter Skylar had been born over a week earlier, that she had been given up for adoption and had already been placed with an adoptive family in another state.
Read (or watch) it all.
Filed under: * Culture-Watch Children Law & Legal Issues Marriage & Family Men Women * Economics, Politics Politics in General State Government * South Carolina * Theology Anthropology Ethics / Moral Theology Pastoral Theology
The current Archbishop seems to have decided that a new approach is called for. There is a mood of crisis. He has postponed indefinitely the Lambeth Conference due to be held in 2018, and last December stated that the worldwide Anglican Communion possibly “will not hold together”.
But we should beware seeing him as wringing his hands in desperation; he is far from saying that it is all up for Anglicanism. Archbishop Welby’s experience in conflict resolution calls for a more hands-on approach: speaking directly to disaffected parties rather than proposing abstract solutions. He has set himself the task of meeting every Anglican Primate personally, and his call to the Anglican Primates to meet in Lambeth next year should be seen in this context.
It is indeed difficult to imagine a solution to the present crisis, when, for example, Nigerian bishops declare themselves to be out of communion with their American brethren. To our Catholic ears, the language used by the Archbishop’s staff of "moving into separate bedrooms" sounds an effective end of communion, a formalising of a rift – and for Roman Catholics, such an arrangement would indeed signal a serious breach of communion.
Read it all.
Filed under: * Anglican - Episcopal - Anglican: Commentary Archbishop of Canterbury --Justin Welby Anglican Primates * Religion News & Commentary Other Churches Roman Catholic * Theology Anthropology Ecclesiology Ethics / Moral Theology Pastoral Theology
Return to blog homepage
Return to Mobile view (headlines)