Posted by Kendall Harmon

The Bishop of Willesden concluded by saying:

"We lack a consensus on what we mean by "good disagreement" - is it about process or is it about outcomes? I think that many who want change believe that it's possible, on the basis of good disagreement, to have pluriformity of practice in the Church. Others don't believe that it's possible to live in that way because of the canonical and legal constraints of uniformity that exist in our Church.

We will find this debate a continuing source of disagreement because we haven't coalesced around an end point. When we legislated for women to be bishops, even those opposed came to the view that the Church of England had to make it possible for women to be bishops in the Church of God according to our canons and formularies. In this debate, we haven't even begun to find a place where we can coalesce. The Bishops' Report acknowledges a place of starting. More conversation is needed. We don't yet know the next stage - nor yet when and whether we can bring any further report to Synod. Please make the fullest possible use of the groups and the debate to enable those deliberations."

Read it all and the presentations are below.



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Posted February 15, 2017 at 6:50 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an interview for Image magazine in 1997, I asked Hassler about the origin of his Catholic worldview. He responded, “I’m indebted to those first few grades in parochial school for teaching me that everything in life is connected.” A bit later he added, “I guess maybe I see life as a whole.” It is part of Hassler’s gift, throughout his career, to see life as a whole, juxtaposing events and characters, thus yielding new meanings and interrelationships, making the entire work appear to fly. In a word, Hassler’s style is not “magic realism” but realism magically transformed.

Again and again Hassler transforms the banality of evil into Flannery O’Connor-type characters and events. A crazed woman kills a burnt-out teacher; a brilliant teacher stricken by multiple sclerosis turns psychotic in his despondency; an unloved juvenile delinquent is crushed beneath a walk-in cooler like the Wicked Witch beneath Dorothy’s Kansas cottage. But like St. Augustine, who speaks of God’s love treating “each of us as an only child,” Hassler (who includes many only children in his fiction) treats every character in that way. Jon Hassler discovers God’s presence in everyday life, as his novels throw a grace-filled light upon caring teachers, open-hearted wives and lovers, priests and spinsters—and a latchkey child who responds to an old man’s need for friendship and for love.

Read it all.


Filed under: * Culture-WatchBooksEducationHistoryReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 22, 2017 at 11:26 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It takes a lot to declare a famine.

If a population can't find enough food it's not strictly a famine. Nor is it famine if one third of the population is severely malnourished.

The United Nations' definition of famine is when three conditions coincide: at least 20 per cent of a population faces extreme food shortages, 30 per cent of people experience acute malnutrition, and at least two people per 10,000 die every day.

This week both the UN and the World Food Program agreed with South Sudan's decision to declare a state of famine in parts of the country's south.

Read it all.

Filed under: * Culture-WatchDieting/Food/NutritionPoverty* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 21, 2017 at 11:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"My overall conclusion: the appellants are right.” These were the words of Lady Justice Arden in the Court of Appeal today – and yet we lost our legal challenge to the government’s ongoing ban on mixed-sex civil partnerships.

Lady Justice Arden’s two fellow judges disagreed – and outvoted her. All of the judges were critical of the status quo, whereby civil partnerships are still only available to same-sex couples, despite 13 years passing since their introduction and clear demand for them among mixed-sex couples. But the other two judges concluded that the government should be allowed more time to make a decision on whether to extend civil partnerships to mixed-sex couples before its position becomes unlawful.

Naturally we are deeply disappointed by this ruling. The narrowness of the defeat makes it all the harder to swallow: we came so close to winning, yet lost on a technicality. Nevertheless, there is so much in the ruling that is positive.

Read it all from the Guardian.

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Posted February 21, 2017 at 6:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The plain truth is that the Washington religious liberty case is going to be resolved in favor of the proprietor of the business, as it should be.

We need to be as deferential as we can to the rights of conscience, especially as they pertain to small/family businesses. I wouldn’t want the state to harshly fine me if I declined to arrange flowers for the Westboro Baptist Church’s annual banquet.

Progressives are fighting a losing battle, and the optics of financially ruining a 72-year-old grandmother are terrible. If progressives are on the right side of history and we are just moments away from same sex unions being celebrated as marriages by virtually everyone of every faith, then find another florist and leave this poor lady alone.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted February 18, 2017 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Like I keep saying: this may not be the end of the world, but it is the end of a world. When the might of the State of Washington and the American Civil Liberties Union comes down on the head of gentle, grandmotherly, small-town florist, and seeks her ruin for declining to arrange flowers for a gay wedding, you know that we are dealing with a bottomless well of hatred. You know exactly what we are dealing with here. So, prepare. We are all going to be asked to pay the cost of discipleship. When I interviewed her last summer, Stutzman said to me: “If they can come after me, they can go after anybody.”

True. Expect no justice, tolerance, mercy, or love in these matters. The Religious Right Must Lose. Alliance Defending Freedom, the religious liberty legal organization representing Barronnelle pro bono, is taking tax-free donations to help pay for her defense. If the US Supreme Court refuses to hear the case, or rules against her, the Christian community nationwide will need to step up to pay her fine, and to reward her for having stood in the crucible and held firm, despite the contempt heaped on her head. Today its Barronelle Stutzman; tomorrow it might be you. And one day, it probably will.

I’ll say one more thing here. As regular readers know, I do not like Donald Trump and do not like the glee with which so many of my fellow conservatives view his trashing of longstanding rules and conventions of political behavior. Trump is tearing things down, but what will be left after he’s done that? Having said that, when I contemplate a system and a society that is willing to pour everything it has into crushing a little old Southern Baptist lady who arranges flowers for a living, I find that I have very little enthusiasm for defending that system. A society that would do this to a Barronnelle Stutzman is a corrupt and unjust society. At times like this, it is hard not to adopt a “let the dead bury the dead” attitude toward the whole.

Make sure to take the time to it all and watch the video.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted February 18, 2017 at 9:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Our nation has a long history of protecting the right to dissent, but simply because Barronelle disagrees with the state about marriage, the government and ACLU have put at risk everything she owns,” Waggoner continued. “This includes not only her business, but also her family’s savings, retirement funds, and home. It’s no wonder that so many people are rightly calling on President Trump to sign an executive order to protect our religious freedom. Because that freedom is clearly at risk for Barronelle and so many other Americans, and because no executive order can fix all of the threats to that freedom, we will ask the U.S. Supreme Court to hear this case and reverse this grave injustice.”

A lower court ruled that Stutzman must pay penalties and attorneys’ fees for declining to use her artistic abilities to design custom floral arrangements for a long-time customer’s same-sex ceremony. Rather than participate, Stutzman referred Rob Ingersoll, whom she considers a friend and had served for nearly 10 years, to several other florists in the area who were comfortable promoting and participating in their ceremony. The two continued to chat about the wedding, they hugged, and Ingersoll left.

“Rob Ingersoll and I have been friends since very nearly the first time he walked into my shop all those years ago,” said Stutzman. “There was never an issue with his being gay, just as there hasn’t been with any of my other customers or employees. He just enjoyed my custom floral designs, and I loved creating them for him. But now the state is trying to use this case to force me to create artistic expression that violates my deepest beliefs and take away my life’s work and savings, which will also harm those who I employ. I’m not asking for anything that our Constitution hasn’t promised me and every other American: the right to create freely, and to live out my faith without fear of government punishment or interference.”

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted February 18, 2017 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

..The way forward needs to be about love, joy and celebration of our common humanity; of our creation in the image of God, of our belonging to Christ - all of us, without exception, without exclusion.

Nevertheless while the principles are straightforward, putting them into practice, as we all know, is not, given the deep disagreements among us.

We are therefore asking first for every Diocesan Bishop to meet with their General Synod members for an extended conversation in order to establish clearly the desires of every member of Synod for the way forward.

As Archbishops we will be establishing a Pastoral Oversight group led by the Bishop of Newcastle, with the task of supporting and advising Dioceses on pastoral actions with regard to our current pastoral approach to human sexuality. The group will be inclusive, and will seek to discern the development of pastoral practices, within current arrangements.

Secondly, we, with others, will be formulating proposals for the May House of Bishops for a large scale teaching document around the subject of human sexuality. In an episcopal church a principal responsibility of Bishops is the teaching ministry of the church, and the guarding of the deposit of faith that we have all inherited. The teaching document must thus ultimately come from the Bishops. However, all episcopal ministry must be exercised with all the people of God, lay and ordained, and thus our proposals will ensure a wide ranging and fully inclusive approach, both in subject matter and in those who work on it.

We will also be suggesting to the Business Committee a debate in general terms on the issues of marriage and human sexuality. We wish to give the General Synod an opportunity to consider together those things we do affirm..

Read it all.

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Posted February 17, 2017 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Throughout his talk, Idowu-Fearon emphasized the “vigorous and robust” character of the Anglican Communion, as it pursues the “apostolic mandate given by the Lord Jesus, to make disciples of all the nations.” Again and again, he referenced “missionary calling,” the “sacrificial offering” of generations of English Anglicans zealous for global mission, and the C of E’s contributions to the Anglican Communion.

“This is a wonderful, if complex, story that I hope will never be forgotten,” he said. “I hope you realize this, because it is a fact that the Church of England today is giving necessary, effective, and beautiful gifts to the wider Communion.”

The secretary general did not shy away from noting the difficulties Anglican Communion provinces face: “economic displacement and political uncertainty; family dissolution; refugees and migration; grinding poverty; and persecution,” but also “the dispiriting and destructive dynamic of Anglican conflict over human sexuality” and a worrisome fading of the “fertile energy of outward mission.”

He lifted up the 1920 Lambeth Conference as a potential model for how to respond to these challenges: the assembled bishops recognized that communion is founded in “the undeflected will of God,” who desires to “win over the whole human family.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsEpiscopal Church (TEC)TEC Polity & Canons--Aggressive Title IV Action Against Multiple Bishops on Eve of Gen. Con. 2012* Christian Life / Church LifeMissions* Culture-WatchGlobalizationMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted February 17, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Resolving issues around human sexuality within the Anglican Communion is like threading a needle – and there is no one solution in sight at present, the secretary general of the Communion has told the Church of England Synod.

Archbishop Josiah Idowu-Fearon said the disagreements and struggles facing the Church of England were not unique to it but could not easily be resolved in some institutional or structural fashion.

“We are not up to the task of resolving them faithfully right now,” he said.

Archbishop Josiah said the “dispiriting and destructive dynamic” of the conflict over human sexuality was divisive between provinces of the Communion as well as within them. He said the differences could impede their common mission to the world. And he suggested the time might be right to set aside difficult matters.

Read it all.

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Posted February 17, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If you go here you can see it in the Wednesday agenda. I am providing the direct link to it below (almost 2 hours and 20 minutes).



It is very worth your time to listen to it all.

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Posted February 17, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Watch and listen to it all.

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Posted February 17, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...clearly, Genesis 2 and Matthew 19 demonstrate that all sexual expression outside the lifelong and permanent union of one man and one woman is sinful. It’s contrary to God’s purposes. We have the picture of Christ who will come for his beautiful bride clean. He died for her. We rob society of that picture when we seek to destroy the truth of what marriage is.

God’s people are called to be set apart and clergy are to be examples to their people, to model holiness, chastity, purity, to model the way of the cross.

If sexual immorality were simply a secondary issue as opposed to a first order salvation issue then the Bible would not link it specifically with salvation (1 Corinthians 6:9-10). And that is why it is so important to speak clearly with regard to sexual sin, because, actually heaven and hell depends upon it. Our very eternity depends upon it. That’s why it’s loving to hold firm to it. And it’s also beautiful and freeing for all that hear this message.

Read it all.

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Posted February 16, 2017 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What practical difference will the vote make? It will not lead to a new report, since we cannot consider one on the same issue in the life of this Synod. It is difficult to see how the position of the bishops will change; if some break ranks, many will respond ‘Why didn’t you speak up earlier?’ It might lead to a fracture in the House of Bishops, as some clearly hope—which will mean dioceses diverging in their teaching and policies. If so, evangelicals will start to withdraw both cooperation and funding—so keep an eye out for the next diocese to run out of money. It has perhaps raised hopes for change again—which are likely to be dashed once more, at least in terms of formal change in the Church. In introducing the report, Graham James, Bishop of Norwich, emphasised yet again that changing this teaching, shared in much of the Anglican Communion and ecumenically, wasn’t in the gift of the Church.

What it has done is highlighted the deep divisions in the Church—but done nothing to heal them. Not only do we disagree, we even disagree about what it is we disagree on. And it has set clergy against their bishops. Some will ask what the bishops have been doing all these years, in terms of teaching and training and holding clergy to appropriate account, to lead to such a deep level of mistrust. But others might ask clergy what they think they are doing in rejecting the teaching of those to whom they have pledged canonical obedience. Either which way, it is incoherent, and no way to run a railway. And in the end it has demonstrated the power of this issue to break the Church. Those seeking change have demonstrated their determination to continue pushing, regardless of the consequences.

As Zachary Giuliano concludes: there are no winners.

Read it all (emphasis mine).

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Posted February 16, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There is no easy way to dress up what has been an embarrassing night for the senior leadership of the Church of England.
After three years of so-called shared conversations costing the church more than £300,000, General Synod has chosen not to take note of the Bishops report.
It was neither the Bishops nor ordinary members of the church (the laity) who chose to reject the report. It was the vicars, rectors and priests that decided they could not continue with the current prohibition on blessing or marrying same sex couples in church.
For lesbian and gay Christians, there is widespread rejoicing. But conservative evangelicals are dismayed, the vote confirming what they say is their worst fear that the authority Scripture is no longer the rule of faith and practice.

Read it all.

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Posted February 16, 2017 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A Church of England bishop has been forced to apologise to the archbishop of Canterbury after accidentally breaking ranks with his colleagues in a crucial vote on same-sex relationships.

Christopher Cocksworth, bishop of Coventry, said he was embarrassed after he pressed the wrong button on his electronic handset in the tense vote on a highly controversial bishops’ report at the C of E synod on Thursday.

The report was rejected after the House of Clergy narrowly voted against “taking note” of it, although it commanded overall support in the synod. The motion needed the backing of all three houses – bishops, clergy and laity.

Read it all from the Guardian.

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Posted February 16, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There were impassioned contributions from all sides of the argument. Lucy Gorman (York diocese) argued that the Church’s current stance was devastating its mission to the nation, especially among young people, who saw it as homophobic.

The Revd Andrew Foreshew-Cain, who married his male partner in 2014..., begged the Synod not to take note of the report. “Your LGBTI brothers and sisters are not beggars looking for entrance on the borders of the Church,” he said. “We are your family in Christ. We are baptised, faithful, prayerful. I am not a case study. We are flesh and blood.”

Others, including a “same-sex-attracted” Evangelical, the Revd Sam Allberry, said that, while the report was not perfect, they were glad that it had held the line on the traditional marriage teaching. “I was bullied at school for being gay,” he told the Synod. “I now feel bullied in Synod — for being same-sex-attracted, and for agreeing with the doctrine on marriage.”

Read it all.

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Posted February 16, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's clergy have issued an extraordinary challenge to its conservative line on marriage by throwing out a bishops' report on sexuality.

In a major revolt against the CofE's hierarchy, members of the Church's General Synod rejected a report by top bishops that said there was 'little support' for changing the view that marriage was between one man and one woman.

The shock result plunges the Church into confusion on its stance on marriage with the bishops' report barred from being discussed until the end of this synod in 2020.

Read it all.

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Posted February 16, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church of England clergy have appeared to signal support for gay marriage after they rejected a bishops’ report which said that only a man and woman could marry in church.

The report recommended that the bar on same-sex church marriages continue but that a more welcoming attitude towards homosexuals should be shown by congregations.

However, the motion was rejected by clergy at the General Synod who voted 100 to 93 against. Sources said they believed the recommendation had been rejected by the more liberal members of the clergy who thought the Church should ultimately drop its opposition to gay marriage.

Read it all.

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Posted February 16, 2017 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all the links are at the bottom of the page (p 1-7).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted February 15, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The first paragraph of the report states, “As St Paul writes, ‘I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me…’ (Galatians 2.19ff). For St Paul that meant setting aside even the wonderful privilege of Jewish identity and giving priority to the cross and resurrection of Christ. It is in this light that the Church of England has to consider the difficulties over human sexuality that have been a source of tension and division for many years.”

What this introduction misunderstands and misses is twofold. Firstly, in both his letters and in the Acts of the Apostles, Paul is a Jew and identifies clearly as a Jew in the present tense. To state that Paul is “setting aside” his “Jewish identity” misunderstands Paul. Second, such misunderstanding in the very first paragraph means the report misses the nuance of Paul’s writings and the reality that he too is grappling with “tension and division” both within his communities and in terms of his own identity. To recognise such a nuance would make clear that questions of identity are not as simple as this report’s introduction suggests and that identity with Christ is not as simple as “setting aside” one’s identity at birth (which itself is a loaded and potentially harmful assumption in a report on sexuality and identity).

In Philippians 3.4-6, therefore, Paul writes that in terms of confidence “in the flesh”, he has more for he is: “a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews.” Even if these “gains” are now regarded by Paul “as loss because of Christ” (Phil 3.7) and as “rubbish” (3.8), Paul’s Jewish identity is not solely in his past. This is made clearer in Romans 11.1 where Paul states in his defence of God’s promises that “I myself am an Israelite, a descendent of Abraham, a member of the tribe of Benjamin.” Paul’s testimony before the tribunal in Acts 21 is even more direct, demonstrating unambiguously what the Evangelist thinks of Paul’s identity. Paul begins his defence with the words, “I am a Jew” and then repeats this same claim “in the Hebrew language” in Acts 22 (“I am a Jew”) after which he immediately recounts in the past tense that he previously “persecuted this Way”. Moreover, returning to his letters, Paul counters Corinthian boasting with his own in 2 Corinthians 11.22: “Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? … I am a better one.”

And here we encounter first-hand the tension in Paul’s identity. Paul is still a Hebrew, an Israelite, a descendant of Abraham, in other words, he is a Jew. But he is also a minister of Christ; he is also one who suffers for the sake of the gospel. Paul’s identity is inextricably wrapped up in both.

Read it all.

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Posted February 15, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

So what we have seen over the past few days, and particularly now during Synod, is that pro LGBT activists have embarked on an attempt to force the Church of England to change its teachings on sex and marriage, firstly by means of appeal to the rational and reasonable middle ground in the church, branding conservatives as extremists and proposing an alternative conclusion to the Bishops GS 2055 report (eg here).

And then, the fist inside the velvet glove: an all-out assault on the tenets of basic Christian orthodoxy in the public domain outside the church, through the parading of pain and fury at every opportunity on the floor of Synod, and through the secular media. The aim here is to appeal to the public at large, particularly the powerful and influential figures in Government, law and the media, to force change on the church from the outside.

How can this powerful lobby with its emotional force be resisted? In the short term, we can perhaps pray that the Bishops and the majority of Synod members would see through and refute the hypocrisy of the campaigners, who claim to want diversity, when in fact they want to eradicate orthodox faith; they claim to be powerless victims or standing on their behalf, when in fact they stand with the most powerful lobby in the nation. They speak with the language of Christian faith but have imbibed a philosophy that is implacably hostile to the teachings of the bible about the human person, sexuality, marriage, self-control and chastity – and ultimately, as we have seen, hostile to the idea of a Saviour who takes away sin’s deserved consequences.

But what of the longer term? It should be obvious that a church which allows such views with their bullying tactics to flourish as part of legitimate theological diversity, has abandoned any concept of apostolic deposit based on divine revelation. Such a church will soon be forced to reflect the secular ideology of the powerful lobby group more and more, as has happened in north America. The orthodox can agree to being one view among many, and be gradually erased. A better option: stand firm and if necessary force a schism, and at the same time plan for an alternative jurisdiction.

Read it all.

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Posted February 15, 2017 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Speaking on Radio 4's Today programme, The Right Reverend David Walker, the Bishop of Manchester, warned changes to the church's authorised blessings are highly unlikely.

He said: "We know those numbers are just not there at the moment to change the law. We have a liturgy for marriage, we can't change that without the majorities that would be required."

However, The Right Reverend added: "What we have said is that we are committed to maximum freedom and I and many of the other bishops are very keen to explore the full extent of what that means. If we don't change the law but everything else is up for grabs, everything else is up for conversation.

"There is an awful lot we can do which doesn't actually require a change in the law and that is what I want to explore.

Read it all.

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Posted February 15, 2017 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Jules Gomes: The last few weeks has seen a PR disaster for the Church of England. If not a reading from the Koran that denies the divinity of Jesus at St Mary’s Cathedral in Glasgow, it is a service of Evening Prayer at Westcott House, Cambridge using gay slang and calling the Holy Spirit “Fantabulosa Fairy.” As director of Reform and committed to biblical orthodoxy, you must be hanging in by your fingernails. How long before your fingernails begin to crack and you let go?

Susie Leafe: I’m not sure we can blame the Church of England for what happens in Glasgow but I know what you mean. The great thing to know is that we are not hanging over an abyss—God has promised to build his Church—only he knows what role the Church of England will play in his future plans. As Reform, we have followed the experiences of orthodox Anglicans in North America and like them we are very grateful for the support and leadership we receive from other parts of the Anglican Communion GAFCON and the Global South. As always, we pray and work for the best whilst planning for the worst.

JG: In its recent report the House of Bishops have upheld traditional teaching that marriage can only be between a man and a woman. But in the very same breath the report says that Church law should be interpreted to provide “maximum freedom” for LGBT people. Isn’t this the C of E fudge factory working overtime?

SL: The Report will be discussed at General Synod this week. It describes itself as a compromise and I have not heard anyone endorse it without very serious reservations. Personally, I believe the most worrying element of the Report is the way the bishops have reinterpreted the law of the C of E about where our doctrine can be found. They appear to sideline Scripture and the traditional formularies of the Church, in favour of finding the boundaries of freedom in Canon Law.

Read it all.

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Posted February 15, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

You can find a daily time table here and the link for a live video feed is there. also, you can find the official synod twitter feed there.

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Posted February 15, 2017 at 6:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Despite a warning from the Bishop of Leicester, the Rt Revd Martyn Snow, that protests and campaigns at General Synod meant that “hackles will rise” and the media “circle like wolves”, efforts to mobilise a vote against taking note of the Bishops’ report on marriage and same-sex relationships are gathering steam.

On Tuesday, OneBodyOneFaith (the group formerly called LGCM) published a series of proposals offering an alternative way forward to that proposed in the Bishops’ report. The recommendations include the publication of a teaching document to “to make clear that clerical civil marriage is not of itself . . . a matter for discipline”.

Other proposals include a new sexuality-and-relationships working group of the Archbishops’ Council, “responsible for holding the theological diversity of the Church of England”, a national lead for LGBTI matters at Church House, and the publication and recommendation of an approved liturgy for prayer and thanksgiving with same-sex couples after a civil partnership or marriage.

Read it all.

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Posted February 15, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The General Synod has rejected moves to end the legal requirement to read banns for couples intending to marry in church services.

Members voted against a Private Member's Motion brought by Rev Stephen Trott, from Peterborough Diocese, calling for draft legislation to be drawn up to transfer 'ecclesiastical preliminaries', the legal paperwork currently carried out by Church of England clergy before a church wedding, to civil registrars.

The motion called for a similar system to the one in operation in Scotland since 1977, when banns were replaced by a Marriage Schedule issued by the civil registrar.

Rev Trott told the General Synod that administering banns was 'fraught with difficulties' and a cause of 'great concern and even stress' to clergy.

Read it all.

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Posted February 14, 2017 at 11:21 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

South Carolina had a larger number of cases than its neighboring states involving an increasingly popular synthetic drug that in its purest form can kill someone by just touching it.

There were 90 cases involving seized fentanyl in South Carolina in 2015, according to a recently released report by a congressional commission that monitors and investigates the national security implications of the trade and economic relationship between China and United States.

The report singled out China as the United States’ primary source of fentanyl, which was referred to as a “cheap, synthetically produced opioid” – a painkiller that is about 50 times stronger than heroin and 100 times stronger than morphine.

Read more here: http://www.thestate.com/news/local/crime/article132464299.html#storylink=cpy

Read it all.

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Posted February 14, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The ever-litigious bunch at 815 Second Avenue, the New York headquarters of ECUSA, may be getting a taste of their own medicine. Or it may just be a case of litigation inculturated beyond the point of no return: the litigators at ECUSA have been sued by the Rt. Rev. Stacy Sauls, one of their own (and a former lawyer in his own right), who worked there as Chief Operating Officer until the Presiding Bishop terminated him last April.

The complaint, unusually filed in Alabama's Mobile County Circuit Court (see remarks below), makes for an absorbing read (or maybe that's just a lawyer talking): you may download it here. (A big tip o' the Rumpolean bowler to The Living Church, which first broke the story.) It names ECUSA and its corporate arm, the DFMS, as defendants, along with 30 unidentified "John Does", who allegedly participated in some manner in the actions alleged

Read it all and note the download link.

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1 Comments
Posted February 14, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last week’s announcement from government that it will close the route opened for some of the most vulnerable refugee children to Britain by Lord Dubs falls far short of our better selves and the example set by those before us.

The route was opened by Lord Dubs to enable a safe passage to Britain for the most vulnerable refugee children. His amendment last year drew exceptionally wide cross-party and public support. Lord Dubs was himself a survivor of the Kindertransport efforts to save Jewish children fleeing the Nazis on the eve of the Second World War.

Those efforts typified something of the best in us. A steadfast and quiet determination to protect children and the most vulnerable and to do so in time when the threat is urgent.

Read it all.

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Posted February 14, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Rt. Rev. Stacy Sauls, the Episcopal Church’s former chief operating officer who was placed on administrative leave in December 2015 and lost his job, has filed a lawsuit alleging a conspiracy by senior leadership of the Episcopal Church.

Read it all.

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3 Comments
Posted February 13, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In an unprecedented move, 14 retired Church of England Bishops have released a letter expressing concern about the House of Bishops' report on marriage and same sex relationships. The former Bishop of Worcester Peter Selby, who wrote the letter, speaks to William Crawley.

A man who claims he was beaten when he was a boy by John Smyth, the former head of a Christian charity, says his abuser claimed the beatings could be theologically justified. David Hilborn, Chair of the Theology Advisory Group for the Evangelical Alliance and Angela Tilby, Canon Emeritus of Christchurch Cathedral, Oxford join William to discuss' 'violent theology'.

Trevor Barnes speaks to the Archbishop of Canterbury Justin Welby about his book 'Dethroning Mammon'.

Listen to any or all at the audio link provided at this linked page.

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Posted February 13, 2017 at 7:27 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

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Posted February 13, 2017 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Everyone needs to be heard. There has been much talk (on social media) of people boycotting the small groups at General Synod. I am saddened by the thought that I won’t hear their voices. The assumption may be that I won’t listen because I wear purple and the report has already been written and everything is decided. I don’t believe that is the case. I have much to learn in my own pastoral response to LGBTI people and I can only learn it by listening.

Everyone needs to be seen. There has also been much talk (on social media) of gestures of defiance. There will be protest groups outside Synod and others inside proposing alternatives to the ‘take note’ debate. I understand the motives behind this but wonder what will be achieved. Will it lead to change and a greater acceptance of LGBTI people in churches? I’m really not sure. The media will circle like wolves and everyone’s hackles will rise.

We need each other. My sincere prayer is that the new relationships generated among members of General Synod by previous small groups will triumph over the old pattern of playing to the public gallery. Vent your anger at me, but please do it face to face in a small group. Tell me of your frustration, but please do it in such a way that we can talk together about new ways of decision making which model to a war-torn world how we can live well together.

Read it all.

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Posted February 13, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Using today’s terminology, Anglo-Catholicism has often been caricatured and derided as harbouring a gay subculture. Irrespective of the actual sexual orientation of Anglo-Catholic laity and clergy, past or present, we have borne the opprobrium, and offered safe space to recipients, of homophobia.

And still we love the faith and the Sacraments received by the Church of England as something rich and life-giving, an articulation of Christian truth shared with the ancient Churches of East and West.

I have no formal mandate for saying so, but that is the reason why many Anglo-Catholics, and others, sincerely and gladly accept the retention of the doctrine of marriage as we have received it.

However, aware of the destructive force of homophobic innuendo and denigration, we also know we need a theological language that can articulate and honour difference in human sexual identity and relationship.

Read it all.

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Posted February 13, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The House of Bishops’ report on marriage and same-sex relationships...is a “morally reprehensible document that needs to be rejected by the Synod”, the Prolocutor of the Lower House of the Convocation of Canterbury, Canon Simon Butler, said on Wednesday.

Describing it as a “betrayal of trust” that left “weapons on the table”, he expected a “very close vote” after the take-note debate scheduled to take place on Wednesday evening.

“If it is defeated, that is a clear signal to the House of Bishops that Synod is unwilling to progress in the direction they are taking,” he said. “If it is a narrow vote, the Bishops would be very unwise to continue down this course, because the whole of the Church’s wider agenda will be subsumed into a conflict that will last for the next period of the life of the Church. That would be a disaster.”

Read it all.

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Posted February 13, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Anglican church is set for a renewed clash on the divisive question of gay marriage this week when its ruling body votes on a key report from the Bishops on same sex relationships.

The Church of England synod, the governing body made up of Bishops, clergy and laity which decides on church law and policy, will vote on Wednesday whether to ‘take note’ - confirm - or reject the report confirming the status quo against gay marriage.

Liberals within the church are hopeful the synod will reject advice from the Bishops’ to leave its policy against gay marriage unchanged.

A vote by the synod in favour of same-sex marriage could eventually pave the way for a fundamental change in Anglican teaching.

Read it all.

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Posted February 13, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What then is Pope John Paul II’s exhortation about?

John Paul II explains human sexuality as a “real symbol for the giving of the whole person,” and namely, “without every temporal or other limitation.” He thus formulates very clearly in article 84 that remarried divorcés must refrain from sex if they want to go to communion. A change in the practice of the administration of the sacraments would therefore be no “further development of Familiaris consortio,” as Cardinal Kasper said, but rather a breach in her essential anthropological and theological teaching on marriage and human sexuality. The Church has no authority, without prior conversion, to approve disordered sexual relationships through the administration of the sacraments, thereby anticipating God’s mercy - regardless of how these situations are to be judged on a human and moral level. The door here – as with the ordination of women to the priesthood – is closed.

Read it all from last year, as it is still deeply relevant.

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Posted February 12, 2017 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Watch it all. The film is available on Netflix for those interested.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesPrison/Prison MinistryRace/Race Relations* Economics, PoliticsEconomyCorporations/Corporate Life* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted February 11, 2017 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Pensioners in Germany and Austria are suffering from delayed trauma caused by their experiences in the Second World War, resulting in assaults and threatening behaviour towards care home staff.

The problem is getting worse because the generation of children born after 1929, who were too young to fight in the war but old enough to witness its horrors, are now entering homes and hospices where suppressed memories are resurfacing, home managers and psychologists said.

Last month, an 83-year-old man pulled a pistol on two nurses in a care home in Altheim, Austria, after they found him in a corridor in his wheelchair during the night. They fled and called the police, who overpowered him. Last August, in the western German city of Münster, an 83-year-old man in a care home killed a 74-year-old man with whom he shared a room.

Read it all (requires subscription).

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Posted February 11, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Transforming Work is an innovative, liberating resource for Christians in the workplace - whether you've been working for one year or forty years - offering a distinctive blend of ingredients. It brings together a group of like-hearted people for eight sessions over a year, creating space between gatherings to reflect, to try things out, and to pray... and leaving time for seeds to grow, discoveries to be made, change to happen and for God to do what only he can do.

You may find out more about this there.

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Posted February 10, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A pastor in Kenya is making a stand against female genital mutilation (FGM) to protect his daughters from an “injustice that would rob them” of their human rights, education, and well-being, an anti-FGM campaigner in the country, Susan Krop, has reported.

The pastor, Emmanuel Longelech, and his three daughters, live in West Pokot, a region of Kenya where an estimated 72 per cent of girls undergo FGM — also known as female circumcision. There are no known health benefits of the procedure, which can cause severe long-term physical and mental damage.

Ms Krop campaigns against FGM in the region. She is chairwoman of the Kongelai Women’s Network, a group of about 100 members funded by ActionAid. The charity works with women and girls in the poorest parts of the world.

Read it all.

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Posted February 10, 2017 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

9. Is it a compromise?
“The Church of England's law and guidance on marriage should be interpreted to provide ‘maximum freedom’ for gay and lesbian people without changing the Church's doctrine of marriage itself, bishops are recommending.”
That’s the top line from the press release, which on its own may suggest a middle way. The report calls itself “a compromise between some bishops who would be inclined to seek more far-reaching changes in the direction of e.g. affirming married same-sex couples within the life of the Church, and some bishops who would like to see the sinfulness of any sexually active relationship outside heterosexual marriage more consistently upheld” (56).
In truth, as has been shown, the report does what the latter group of bishops wish to be done. There is no compromise in substance, only a little compromise in presentation.

In short…
Despite some attempt having been made to soften the report’s appearance, careful reading makes it difficult not to conclude that the bishops, with little reference to the views of the Church, and on a pretext of theological coherence, are determined to confirm for the foreseeable future an uncompromising conservative understanding of all sexual relationships, which offers no greater pastoral freedom, no new teaching, no less intrusive questioning, and a very uncertain call to penitence for homophobia.

Read it all.

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Posted February 9, 2017 at 6:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The good news is that the Bishops’ report on human sexuality is reassuring to evangelicals and traditionalists in its determination to adhere to the canonical and biblical understanding of marriage. But like all recent reports, the House of Bishops holds the line in the Church of England by treating this teaching as provisional and subject to change.

The latest report has the character of a staging-post. The Bishops are ultra-apologetic to the LGBT community and the overwhelming subtext is that traditionalists are not dying off quickly enough for the bishops to risk changing doctrine and thereby splitting the Church over the matter. It’ll only be a few years, they reason, before the Church of England can completely capitulate to culture.

Now, of course, many of the more conservative members of the House of Bishops will deny this entirely and I have no doubt that they have personally acted in good faith. But the equivocal language in which the report is hedged indicates that we are involved in a process. This in itself comes from a narrative of progress with which we are all familiar.

According to this widespread cultural narrative, the Church and other archaic organisations are on the wrong side of history and it is only a matter of time before they are dragged kicking and screaming into modernity by any means necessary – including changes to the law, placing facts on the ground and by attrition.

The Church’s integrity and faithfulness is a necessary casualty of these forces of change.

--This appears in the Church of England Newspaper, February 3, 2017, on page 11

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Posted February 9, 2017 at 6:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We welcome the bishops’ reluctance to be drawn into sweeping ‘solutions’ or idle ‘resolutions.’ We wonder why one part of the body of Christ continues to be regarded as a problem rather than as a gift. We look forward to a genuine transformation of tone and culture away from one that rejects people simply for the way God has made them.

We welcome the bishops’ call for maximum freedom within the current legal constraints. We wonder if the bishops really want to endorse such an uncomfortable contrast between love and law, covenant fidelity and ecclesiastical disapproval, the manifest grace of God and a precise reading of select scriptural texts, the increasingly warm embrace of society and the apparently inexplicable inhibition of the church. We look forward to a time when pastoral care is not invoked to tend wounds the church has so often itself inflicted.

We welcome the call for a new teaching document on marriage and relationships....

Read it all.

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0 Comments
Posted February 9, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If this is a reasonably accurate account of how the bishops ended up with the report they did then, in evaluating it, among the questions raised are:

Can this process be recognised and received as a reasonable way of faithfully seeking to do what the bishops sought to do in the exercise of episcopal oversight?
Can a plausible case be made that any of the rejected options would have accomplished their goals – particularly the goals of unity and doctrinal coherence and serving the whole church – better than this one?
Can any of the options considered and rejected be implemented within the existing doctrine and law or do their advocates acknowledge that they really require a change in doctrine and/or law and that is therefore what they are demanding?
Can a convincing case be made that one of the three other paths not followed should have been offered as more faithful to the bishops' vision of what is involved in exercising episcopal oversight?

Read it all.

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0 Comments
Posted February 8, 2017 at 3:50 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The bishops have clearly sought and struggled to hold us together across our differences and to avoid “major fracture in our Church…at this point” (para 59). We are encouraged that in doing so they have also given due weight to “the unity of the Universal Church” and “the Church of England’s own position in the Anglican Communion” (para 60). As the bishops note, true unity “cannot be detached from our common faith in the gospel of Jesus Christ, and therefore from the teaching through which that gospel is faithfully passed on” (para 61). This means that there “needs to be a fundamental trust in the clergy to know and be faithful to the teaching of the Church, in their own lives and in their ministry to others” (para 64). We are, consequently, deeply concerned that some of the responses to the bishops' report have made it even more difficult for those of us who wholeheartedly affirm that teaching as good news to have such trust in some clergy.

We hope and pray that the Church of England and wider Communion will see in the bishops’ proposal a framework, perhaps the only framework, which could enable us “to continue to ‘walk together'….in a way that is based on a common commitment to biblical truths but recognises our continuing disagreement with one another” (para 59) and we encourage General Synod to “take note” of it in its February session.

Read it all.

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Posted February 8, 2017 at 3:12 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Last September, [Jakarta Gov. Basuki Tjahaja Purnama known by his chinese nickname as] Ahok told a group of fishermen that politicians who quoted from the Quran to say they should not vote for a non-Muslim were lying to them. But he also told the fishermen to vote their conscience.

Ahok, who has a reputation as a blunt speaker, later apologized, saying he had no intention of insulting the Quran or Islam.

But some Muslims took offense, and hundreds of thousands took to the streets in three massive rallies against Ahok that convulsed central Jakarta in November and December. Demonstrators continue to congregate at the courthouse where Ahok is on trial. Coils of barbed wire and riot police separate pro- and anti-Ahok protesters.

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Posted February 8, 2017 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From there:
"I applaud today’s moving, honest and courageous statement by Andrew Watson, the Bishop of Guildford, by making public his experience of abuse at the hands of John Smyth. The traumatic experience he and others went through is utterly appalling and punishment of this kind is wrong. In meetings with survivors of abuse, I have listened to them, prayed for them and wept with them, and am deeply conscious of their suffering. My continued prayers are with Andrew and all the victims of abuse."


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Posted February 7, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I am one of the survivors of John Smyth's appalling activities in the late 1970s and early '80s. I am also one of the Bishops in the Church of England. This has placed me in a unique and challenging position when it comes to the events of the past few days. My own story is certainly less traumatic than that of some others. I was drawn into the Smyth circle, as they were, and the beating I endured in the infamous garden shed was violent, excruciating and shocking; but it was thankfully a one-off experience never to be repeated. A while later one of my friends attempted suicide on the eve of another session in the shed (a story movingly told in the Channel 4 Report), and at that point I and a friend shared our story.

Read it all.

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Posted February 7, 2017 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

California’s millennials continue to flood hospital emergency departments because of heroin, a trend that has increased steadily statewide and in Los Angeles and Orange counties over the past five years, according to the latest figures.

The state data released last week show that in the first three months of 2016, 412 adults age 20 to 29 went to emergency departments due to heroin. That’s double the number for the same time period in 2012.

Overall, emergency department visits among heroin users of all ages increased, but the sharpest was among the state’s young adults. About 1,500 emergency department visits by California’s millennials poisoned by heroin were logged in 2015 compared with fewer than 1,000 in 2012.

Read it all.

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Posted February 6, 2017 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

About a week later I learned that, according to the psychologist and author Harriet Lerner, the wording of my apology was just what the “doctor” would have ordered. In the very first chapter of her new book, “Why Won’t You Apologize?,” Dr. Lerner points out that apologies followed by rationalizations are “never satisfying” and can even be harmful.

“When ‘but’ is tagged on to an apology,” she wrote, it’s an excuse that counters the sincerity of the original message. The best apologies are short and don’t include explanations that can undo them....

As to why many people find it hard to offer a sincere, unfettered apology, Dr. Lerner pointed out that “humans are hard-wired for defensiveness. It’s very difficult to take direct, unequivocal responsibility for our hurtful actions. It takes a great deal of maturity to put a relationship or another person before our need to be right.”

Read it all (my emphasis).

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Posted February 5, 2017 at 6:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the absence of such a solution, the fact that the report was agreed nem. con. by the Bishops suggests only one thing: that each party sees something to its liking in the document. This has been achieved by separating doctrine from pastoral practice. The doctrine of marriage, enshrined (a telling word) in Canon B30, has been reasserted, as being “in its nature a union permanent and lifelong, for better for worse, till death them do part, of one man with one woman, to the exclusion of all others on either side”. This pleases the Catholics, to whom doctrine is their link with the received deposit of belief and the universal Church, and the Protestants, who like things to be stated plainly and unambiguously. At the same time, both these parties, with liberals, welcome — perhaps even relish — the freedom to respond to difficult pastoral situations in ways that do not challenge the doctrine directly, but which might, in effect, set it temporarily aside. An analogy has been been made to second marriages. The doctrine of a permanent union is preserved, since that is certainly the intention of the couple at the time of the wedding.

Read it carefully and read it all.

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Posted February 3, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England should have done more to investigate allegations that young boys were abused by a former colleague of the archbishop of Canterbury, its top safeguarding official has said.

Read it all and there is further material there.

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Posted February 3, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

An evangelical Christian accused of grooming and sadistically abusing young men to make them “become holy” was a clever, charming and delightful man, the Archbishop of Canterbury said today.

John Smyth, a former leader at Iwerne holiday camp for teenage boys, where the Right Rev Justin Welby worked as a dormitory officer in the late 1970s, is accused of violently assaulting young men with a cane in his garden shed.

Last night the archbishop apologised unreservedly to survivors after Channel 4 News revealed that allegations of physical abuse had been handled badly.

It has emerged that the Iwerne Trust was made aware of the allegations in 1982 and a report was carried out. The trust did not alert the police, however. The Church of England said that it first became aware of the accusations in 2013 and the police had been notified.

Read it all (requires subscription)

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Posted February 3, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury issued an “unreserved and unequivocal” apology on Wednesday on behalf of the Church of England after admitting he had worked at holiday camps at which teenage boys were groomed for abuse.

The Most Rev Justin Welby said the Church had “failed terribly” by not reporting John Smyth QC, the head of the Christian charity that ran the summer camps, to police after he was accused of carrying out a string of “horrific” sado-masochistic attacks in the late Seventies.

Read it all and there is more there.

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Posted February 3, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England has tonight apologised unreservedly after a Channel 4 News investigation revealed that a prominent Anglican evangelical and former colleague of the Archbishop of Canterbury is alleged to have severely assaulted boys and young men for decades

Read it all.

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Posted February 3, 2017 at 6:22 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The implication would seem to be that whatever might "directly and publicly" undermine the doctrine of marriage may be perfectly admissible if done "indirectly and privately." The progressive wing of the Episcopal Church used that ploy for years, surreptitiously establishing facts on the ground, until it couldn't be ignored any longer.”

Two years after TEC was threatened with discipline by the Primates at Dar Es Salaam in 2007, General Convention 2009 came up with an end run that did not directly change the teaching of Christian marriage as between one man and one woman. Instead, they enacted Resolution C056 which circumvented those boundaries in practice by authorizing bishops and clergy to provide a "generous pastoral approach to meet the needs of [LGBT] members of this Church."

Within a mere six years the foundations of the Church’s teaching on marriage were so compromised by “facts on the ground” that TEC General Convention 2015 effectively revised the Prayer Book by simply passing a “marriage equality” canon eliminating any language limiting marriage as between one man and one woman. In fact, those “generous pastoral provisions” evolved into the liturgies of the Church.

Read it all.

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Posted February 3, 2017 at 6:16 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

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Posted February 2, 2017 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From here:
Concerning Preparation for Holy Matrimony
Marriage is a lifelong covenant between a man and a woman, binding both to self-giving love and exclusive fidelity. The rite of Holy Matrimony is a worship service of the Church, in which the couple exchanges vows to uphold this covenant. They do this before God and in the presence of witnesses, who pray that God will bless their life together.

The covenantal union of man and woman in marriage signifies the communion between Christ, the heavenly bridegroom, and the Church, his holy bride (Ephesians 5:32). While all do not marry, Holy Matrimony symbolizes the union all Christians share with their Lord.

In Holy Matrimony, God establishes and blesses the covenant between husband and wife, and joins them to live together in a communion of love, faithfulness and peace within the fellowship of Christ and his Church. God enables all married people to grow in love, wisdom and godliness through a common life patterned on the sacrificial love of Christ.

Great care should be taken to prepare all candidates for Holy Matrimony.

In preparing couples for Holy Matrimony, the clergy should comply with their Provincial and Diocesan Canons, and any Diocesan Customaries. The canons expect that both candidates are baptized. It is also the responsibility of the clergy to understand local law and to consult with the Bishop should they believe themselves compelled by law to act in a manner contrary to the teaching or canons of this Church.

Banns of Marriage
The ancient custom of announcing the wedding publicly at least three times, also known as the “Banns of Marriage,” bids the prayers and support of the community. This speaks to the great necessity for the whole body of Christ to support those joined in Holy Matrimony and their witness in Church and in society.

If the Banns are published, it shall be in the following form: “I publish the Banns of Marriage between N.N., and N.N., and I bid your prayers on their behalf. If any of you know cause, or just impediment, why these two persons should not be joined together in Holy Matrimony, you are to declare it. This is the first [second or third] time of asking.”

Declaration of Intention
The text of the Declaration of Intention, to be signed and dated by both parties prior to the marriage, reads as follows:

“We, N.N. and N.N., desiring to receive the blessing of Holy Matrimony in the Church, do solemnly declare that we hold marriage to be a lifelong union of husband and wife as it is set forth in the Book of Common Prayer. We believe it is established by God for the procreation of children, and their nurture in the knowledge and love of the Lord; for their mutual joy, and for the help and comfort given one another in prosperity and adversity; to maintain purity, so that husbands and wives, with all the household of God, might serve as holy and undefiled members of the Body of Christ; and for the upbuilding of Christ’s kingdom in family, church, and society, to the praise of his holy Name. We do engage ourselves, so far as in us lies, to make our utmost effort to establish this relationship and to seek God’s help thereto.”



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5 Comments
Posted February 2, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There needs to be clarity about what is meant by a ‘fresh tone of welcome and support’ for gay and lesbian people, those with same sex attraction, and their families.’ As noted above, the idea of engaging in fresh thinking about how to welcome and support such people is to be welcomed. However, it needs to be made clear that welcome and support is not the same as affirming same sex sexual activity or desire. Jesus welcomed everyone, regardless of their behaviour, but he also called them to repent and live lives that were in accordance with God’s will (Matthew 9:9-13 Luke 5:27-32, Luke 15:1-32) and we have to do the same. This does not, of course, mean that the first thing that we say to people is that they are sinners who need to repent, but it does mean that we make clear to them the implications for their sexual conduct of being followers of Jesus Christ.

A similar point needs to be made about the suggestion that the proposed teaching document should ‘affirm the place of gay and lesbian people in the life of the Church.’ As the report distinguishes elsewhere between gay and lesbian people and those with same-sex attraction this would seem to apply the affirmation of those in sexually active same sex relationships. It needs to be made clear that in order to be consistent with the Church’s teaching such affirmation does not mean acceptance of their sexual conduct as being in accordance with God’s will. A good example of what it might legitimately mean is provided by Rosaria Butterfield’s autobiographical account The Secret Thoughts of an Unlikely Convert in which she recounts how she was welcomed and affirmed as a person by the Pastor and members of a conservative Reformed church while she was still in a lesbian relationship, without them compromising their belief that her way of life was contrary to God’s will and would eventually need to change.[1] It is that sort of approach that we need to be commending.

Overall the teaching document, as proposed, lacks a clear theological basis.

Read it all (emphasis mine).

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Posted February 1, 2017 at 3:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The British Medical Association has said pregnant women should not be called "expectant mothers" as it could offend transgender people.

Instead, they should call them "pregnant people" so as not to upset intersex and transgender men, the union has said.

The advice comes in an internal document to staff outlining a raft of common phrases that should be avoided for fear of causing offence.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted February 1, 2017 at 12:39 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Watch it all--wonderful stuff.

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0 Comments
Posted February 1, 2017 at 8:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Guernsey’s Vice-Dean says the Church of England has much to repent towards the LGBTQ community, following a heavily criticised report by the College of Bishops released last week.

The report recommended the Church of England should not change its opposition to same-sex marriage but it should adopt a 'fresh tone and culture of welcome and support' for gay people.

I think it's very clear that in the past the church has a lot to repent of with regards to the LGBTQ community with the way in which they've been treated and some of the homophobia which has been expressed.

So I'd like to see the Church coming to a different place there.

– [THE] REV. MIKE KEARLE
Read it all.


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Posted February 1, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Monday morning and it’s a Zumba class for the over 50s at St Stephen’s Church, Westminster. This class is part of St Stephen’s Second Half Club, a weekly day of classes that looks to build community, keep people active in mind, body and spirit, and ultimately combat social isolation. St Stephen’s is one of two London churches, the other being St Paul’s, North Marylebone running a pilot of this programme.

It is well-known that loneliness is a serious concern, with over half of adults in England saying they experience feelings of loneliness.

Although there are many different ways Anglican churches are addressing loneliness in their communities, what is truly exciting about the Second Half Clubs is the partnership that they can create with other organisations looking to achieve the same goals.

Read it all from Joseph Friedrich.

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Posted January 31, 2017 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Joshua Ryan Butler, pastor of local and global outreach at Imago Dei Community in Portland, Oregon

I want to change the world. But in the process, I’m tempted to see people as a means-to-an-end rather than servants to be discipled deeper into life with Jesus.

When this happens, I find myself using manipulation and guilt as tools to mobilize volunteers. Instead, I want to emphasize the beauty and grandeur of Christ, and use the tools of celebrating who he is and what he has done to draw others to embody his love and serve the world—because they want to, not because they have to.

Read it all.

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Posted January 31, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We have no respect for a surgeon who goes in but does not cut deeply enough to cure nor a patient who backs out of an operation because it may hurt; yet people can go through their whole lives attending church, listening to searching exposures of human sin, without ever taking it to themselves, or meeting anyone with skill and concern enough to lay the challenge right in their own laps.
--Experiment of Faith (New York: Harper&Row, 1957), p.22 (emphasis mine)

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Posted January 31, 2017 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As a nation, we must seek to resolve the tension created by these two values — compassion for the sojourner and the security of our citizens — in a way that upholds both values.

While we know refugees are already the most vetted category of immigrants to the United States, the FBI and others raised legitimate questions about the sufficiency of these procedures. It is crucial these questions be resolved. As a result, we are sympathetic to the desire to strengthen our nation’s security processes.

However, we have concerns about the Executive Order’s consequences. We share the concerns of Representative Mark Walker (R-N.C.), a Southern Baptist lawmaker, who said, “The language of the order should not apply to legal permanent residents of the United States, and if it is being enforced in any other way, the administration should step in swiftly to clarify.”

Read it all.

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Posted January 30, 2017 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I welcome the BRGS Report’s upholding of the doctrine set out in Canon B30. It is to be noted that this Canon is not just about marriage being between a man and a woman but also about its lifelong nature, the birth and the nurture of children and the ‘hallowing and right direction of the natural instincts and affection’. This cannot go hand in hand with wanting to make pastoral provision for public prayer for those in others kinds of relationships.

I miss any treatment of a biblical anthropology in the document and, even more, of the detailed work both of biblical scholars and by the Church of England of the biblical material as set out, for example, in Some Issues with Human Sexuality (Church House Publishing, 2003). Although Scripture, tradition and reason are mentioned as a ‘classic Anglican triad’ the primacy of Scripture is not affirmed. Instead, the report, mistakenly, invokes ‘provisionality’ in theology, although Lambeth Conferences have done this only in relationship to ecclesiology.

Read it all.



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Posted January 30, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Friday the House of Bishops released a report saying the Church of England shouldn't change its teaching on marriage but recommending that it reviews other aspects of how it treats LGBTI+ clergy and laity. The Rev Rachel Mann is critical of elements of the report and gives Martin Bashir her reaction to it....

([The Rev.] Canon Andy Lines is also interviewed about his perspective on the report).

The Bishops of Manchester and Maidstone respond to criticism that the Church has come up with a 'don't ask, don't tell' solution.

Listen to it all (begins approximately at 21:58 and ends about 35:42).

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Posted January 29, 2017 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

By giving preference to Christians over Muslims, religious leaders have said the executive order pits one faith against another. By barring any refugees from entering the United States for nearly four months, it leaves people to suffer longer in camps, and prevents families from reuniting. Also, many religious leaders have said that putting an indefinite freeze on refugees from Syria, and cutting the total number of refugees admitted this year by 60,000, shuts the door to those most in need.

“We believe in assisting all, regardless of their religious beliefs,” said Bishop Joe S. Vásquez, the chairman of the committee on migration for the United States Conference of Catholic Bishops.

Jen Smyers, the director of policy and advocacy for the immigration and refugee program of Church World Service, a ministry affiliated with dozens of Christian denominations, called Friday a “shameful day” in America’s history.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted January 29, 2017 at 11:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To the extent this ban applies to new immigrant and non-immigrant entry, this temporary halt (with exceptions) is wise. We know that terrorists are trying to infiltrate the ranks of refugees and other visitors. We know that immigrants from Somalia, for example, have launched jihadist attacks here at home and have sought to leave the U.S. to join ISIS. Indeed, given the terrible recent track record of completed and attempted terror attacks by Muslim immigrants, it’s clear that our current approach is inadequate to control the threat. Unless we want to simply accept Muslim immigrant terror as a fact of American life, a short-term ban on entry from problematic countries combined with a systematic review of our security procedures is both reasonable and prudent. However, there are reports that the ban is being applied even to green-card holders. This is madness. The plain language of the order doesn’t apply to legal permanent residents of the U.S., and green-card holders have been through round after round of vetting and security checks. The administration should intervene, immediately, to stop misapplication. If, however, the Trump administration continues to apply the order to legal permanent residents, it should indeed be condemned.

Read it all from David French.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted January 29, 2017 at 11:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Church of England bishops have upheld traditional teaching that marriage can only be between a man and a woman, in a move that will frustrate campaigners for gay rights and risk further alienating the church from wider society.

After two years of intense internal discussion involving clergy and laity – and at least two decades of bitter division within the church – the bishops have produced a report reaffirming that marriage is the lifelong union of one man and one woman.

However, it says church law and guidance should be interpreted to provide “maximum freedom” for gay and lesbian people without a change of doctrine – meaning clergy will have some leeway in individual cases.

While calling for a “fresh tone and culture of welcome and support” for lesbians and gays, the report offers little in the way of concrete change.

Read it all.

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1 Comments
Posted January 27, 2017 at 7:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England should not change its opposition to same-sex marriage but it should adopt a "fresh tone and culture of welcome and support" for gay people, a report has said.

The House of Bishops report said there was "little support" for changing the Church's teaching on marriage" - that it was between one man and one woman.

It also said the Church needed to repent [of] homophobic attitudes.

Read it all.

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0 Comments
Posted January 27, 2017 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England should not change its opposition to same-sex marriage, a new report has recommended, despite saying it needs to "repent on the homophobic attitudes" it has previously had.

A document from the House of Bishops says the Church should adopt a "fresh tone and culture of welcome and support" for gay people.

It says guidance in marriage should be interpreted in a way that provides "maximum freedom" for homosexuals.

Read it all.

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Posted January 27, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The report will then be the subject of a "take note" debate. Such a debate is a neutral motion. It allows Synod to discuss the content and recommendations contained in the report, but a vote in favour of the motion does not commit the Synod to the acceptance of any matter in the report. The House of Bishops will listen carefully to the debate, and to any subsequent matters raised by members in correspondence, to inform their further work.

Read it all (appended at the bottom).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE BishopsSexuality Debate (in Anglican Communion)Same-sex blessings* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted January 27, 2017 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When reports to the General Synod are launched at a press briefing they are often published at the end of a process and contain recommendations. This report on marriage and same sex relationships from the House of Bishops isn't that sort of report. It describes where the bishops have reached in their reflections. It goes on to provide a framework identifying areas where we believe present advice, policies or practice need further consideration, and invites members of General Synod and the wider Church, to contribute. So this isn't the end of a process but we are somewhere in the middle of it. We are sharing where we have reached in order to be as transparent as possible, and open to other voices.

We hope that the tone and register of this report will help to commend it, though we recognise it will be challenging reading for some. This is no last word on this subject. For there are very different views on same sex relationships within the Church, and within the House of Bishops, mainly based on different understandings of how to read scripture. The House is agreed, however, that our present teaching documents do not address some elements of the contemporary situation regarding marriage and relationships in our culture. I refer to the current teaching document on marriage, issued by the House of Bishops in 1999, and an earlier document on same sex relationships, Issues in Human Sexuality. Neither discusses nor even anticipates same sex marriage, a reminder of just how quickly things have changed. Issues, published in 1991, was written when Clause 28 of the Local Government Act 1988 was in force. It prohibited the promotion of homosexuality in schools and prevented local councils from spending money on lesbian and gay projects including anything which suggested support of what it called "pretended family relationships". The temper of the time in which Issues was written was a very different one from ours. The later teaching document from 1999 simply assumes marriage is the union of one man with one woman. Hence, the House of Bishops believes it needs to commission a new teaching document which articulates such an understanding of marriage within a theology of relationships for our changed times. This report isn't that document but it indicates why it is needed.

Read it all (appended at the bottom).

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Posted January 27, 2017 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's law and guidance on marriage should be interpreted to provide "maximum freedom" for gay and lesbian people without changing the Church's doctrine of marriage itself, bishops are recommending.

A report from the House of Bishops to be discussed by the Church's General Synod next month upholds the teaching, recognised by canon law, that marriage is the lifelong union of one man and one woman.

But it also concludes that the current advice on pastoral provision for same-sex couples - which allows clergy to provide informal prayers for those marrying or forming a civil partnership - is not clear enough and should be revisited.

Read it all.

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Posted January 27, 2017 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

From the deliberations of the House and the College as described...there has emerged a provisional approach regarding how the Church of England should move forward in this area following the conclusion of the Shared Conversations. The two key elements of this would be:

(a) proposing no change to ecclesiastical law or to the Church of England’s existing doctrinal position on marriage and sexual relationships; and

(b) initiating fresh work in the four key areas identified [in 4 key areas]....

Read it carefully and read it all.

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Posted January 27, 2017 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The isolation experienced by elderly clerics, especially in wealthy, liberal societies, is one symptom of a crisis in the Catholic priesthood. They were ordained at a time when their status as men dedicated to the church was understood and revered, sometimes to an unhealthy degree. In that era, priests could look forward an old age in which the respect and support of the faithful might compensate to some degree for the absence of any life-partner. With the standing (and finances) of the clergy damaged, in many countries, by child-abuse scandals and shabby attempts to cover them up, the twilight years are a harder prospect than ever for priests on their own, even those who have led exemplary lives. Small wonder that fewer and fewer young men want to walk the same stony path..

As measured by the number of faithful, global Catholicism is faring decently. The flock is still growing in the developing world and migration from poor countries is reinvigorating tired congregations in the West. But the priesthood, with its hard calling of celibacy, is in freefall in many places. In America, the number of Catholics connected to a parish has risen over the past half-century from 46m to 67m, while the number of priests has fallen from 59,000 to 38,000. In France, about 800 priests die every year while 100 are ordained. Priest numbers there have fallen from 29,000 in 1995 to about 15,000. On present trends they may stabilise at less than 6,000.

The result is that many jobs once done by priests, like taking funerals or ministering to the sick, are now done by lay-people or by deacons who may be married. But certain functions, including the consecration of bread and wine which is Christianity’s most important rite, can only be performed by a priest.

Read it all.

Filed under: * Christian Life / Church LifeChurch HistoryParish MinistryMinistry of the Ordained* Culture-WatchHealth & MedicinePsychologyReligion & CultureSexuality* Religion News & CommentaryOther ChurchesRoman Catholic* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted January 26, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Judicatory leaders may feel either overjoyed or overwhelmed by an expanding corps of retired clergy who bring a wide range of needs and gifts to the wider church’s table. Moyer hopes that the future will bring a fruitful convergence of older clergy who need more relaxed schedules and a supplement to their pensions with congregations that can no longer support full-time salaries.

Whatever happens, judicatories will have to stay focused on the leadership needs of churches. Congregations, for their part, might be wise to find roles for retirees who are creative and flexible—and who can support new pastors in a time when the demands of leadership are changing.

“My guess is that no matter how the transitions happen, a one-size-fits-all approach is not appropriate,” said Moore-Nokes.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryMinistry of the LaityMinistry of the Ordained* Culture-WatchAging / the ElderlyPsychologyReligion & Culture* TheologyAnthropologyEcclesiologyEthics / Moral TheologyPastoral Theology

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Posted January 26, 2017 at 7:29 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was the triumph of the Christian religion that for many centuries it managed to become the unreasoning assumption of almost all, built into every spoken and written word, every song, and every building. It was the disaster of the Christian religion that it assumed this triumph would last forever and outlast everything, and so it was ill equipped to resist the challenge of a rival when it came, in this, the century of the self. The Christian religion had no idea that a new power, which I call selfism, would arise. And, having arisen, selfism has easily shouldered its rival aside. In free competition, how can a faith based upon self-restraint and patience compete with one that pardons, unconditionally and in advance, all the self-indulgences you can think of, and some you cannot? That is what the “addiction” argument is most fundamentally about, and why it is especially distressing to hear Christian voices accepting and promoting it, as if it were merciful to call a man a slave, and treat him as if he had no power to resist. The mass abandonment of cigarettes by a generation of educated people demonstrates that, given responsibility for their actions and blamed for their outcomes, huge numbers of people will give up a bad habit even if it is difficult. Where we have adopted the opposite attitude, and assured abusers that they are not answerable for their actions, we have seen other bad habits grow or remain as common as before. Heroin abuse has not been defeated, the abuse of prescription drugs grows all the time, and heavy drinking is a sad and spreading problem in Britain.

Most of the people who read what I have written here, if they even get to the end, will be angry with me for expressing their own secret doubts, one of the cruellest things you can do to any fellow creature. For we all prefer the easy, comforting falsehood to the awkward truth. But at the same time, we all know exactly what we are doing, and seek with ever-greater zeal to conceal it from ourselves. Has it not been so since the beginning? And has not the greatest danger always been that those charged with the duty of preaching the steep and rugged pathway persuade themselves that weakness is compassion, and that sin can be cured at a clinic, or soothed with a pill? And so falsehood flourishes in great power, like the green bay tree.

Read it all (my emphasis).

Filed under: * Culture-WatchAlcohol/DrinkingDrugs/Drug AddictionHistoryPhilosophyPsychologyReligion & Culture* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologySoteriologyTheology: Scripture

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Posted January 26, 2017 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Instead of appealing to the national Episcopal church or the bishop to lift his own ban on priests officiating same-sex marriages, lay and clergy members of the Episcopal Diocese of Tennessee sent the matter to a task force for further study.

More than two-thirds of the delegates at the diocese's Annual Convention on Saturday supported a resolution that directs the diocese's lesbian, gay, bisexual and transgender task force to assess how Bishop John Bauerschmidt's marriage restrictions affect congregations and clergy in Middle Tennessee.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalEpiscopal Church (TEC)TEC BishopsTEC Diocesan Conventions/Diocesan Councils* Culture-WatchMarriage & FamilySexuality--Civil Unions & Partnerships* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture


Posted January 25, 2017 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What surprised me, however, was not that churches suffer from hate crime — we have known this anecdotally for years, but do not have the research statistics to prove it — but the response of churches, the police, and other statutory authorities to how to tackle and best protect churches.

Almost all the applications were for the installation of CCTV in and around the church. There seems to be a common thought that CCTV stops crimes because it is a deterrent to offenders. This is simply not true. CCTV is a useful tool: it is most effective at providing evidence after an offence, and in assisting the police in identifying offenders. It does not, however, prevent the crime, especially when it comes to the types of crimes which most often occur in churches.

Theft, violence, and disturbances in churches are usually committed by people who are under the influence of a substance such as alcohol or drugs, or are suffering from a mental-health episode. These types of offenders do not care or recognise that they are being recorded by CCTV at the time of the offence. Therefore, the decision to put CCTV into a church should be looked at carefully, and those making the decision need to recognise its limitations.

Read it all from Nick Tolson in the Church Times.

Filed under: * Christian Life / Church LifeParish MinistryPastoral Care* Culture-WatchLaw & Legal IssuesPsychology* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted January 25, 2017 at 2:14 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A collaborative anti-poverty initiative co-chaired by Jane Alexander, bishop of Edmonton, will receive $2.4 million in funding from the city over the next two years—and the diocese is undertaking a slew of its own projects to support it.

Alexander says she was thrilled when Edmonton City Council unanimously approved funding for the EndPovertyEdmonton Implementation Road Map, a citywide initiative of which she is co-chair, December 13.

“You know, it’s a tough year for everybody economy-wise, and we were asking for a lot of money, and they gave us every penny we asked for…We couldn’t believe it,” she says.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Culture-WatchPovertyReligion & CultureUrban/City Life and Issues* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted January 24, 2017 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

"Go and do something" was the Salvation Army founder's motto and is the message to UK churches over support for refugees fleeing persecution in the Middle East.

Parishes across Britain are being urged to adopt a Syrian refugee family under the government's community sponsorship scheme after it emerged just two families had been welcomed under the programme.

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchReligion & Culture* Economics, PoliticsImmigrationPolitics in General* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted January 24, 2017 at 7:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ben Bradshaw, a Labour MP who is in a civil partnership, said: “It is progress for them to stop asking the celibacy question but it still leaves the Church of England policy based essentially on dishonesty and encouraging its clergy to lie.”

He also suggested the church’s apparent reluctance to usher in full equality meant it could be time for parliament to intervene, as it did when the synod initially refused to allow women to become bishops in 2012.

Bradshaw, a member of parliament’s ecclesiastical committee, said: “There is a growing sense that if the church can’t sort this out for themselves, then parliament may have to do it for them.”

Frank Field, a fellow Labour member of the committee, urged the bishops to be “brave” and usher in equality, with a conscience clause for those clergy who feel they cannot marry gay people.

Read it all (requires subscription).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchLaw & Legal IssuesMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

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Posted January 23, 2017 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the last decade alone, physicians and researchers have begun looking deeply into the impact of loneliness and social isolation on health, well being, and mortality, and the data on the subject is overwhelming: a lonely person is significantly more likely to suffer an early death than a non-lonely one.

Most of this research is centered around geriatrics, as you might guess, where feelings of loneliness are powerfully predictive of mortality. A few years ago researchers at Brigham Young University conducted an influential meta-analysis of scientific literature on the subject, and found that social isolation increases your risk of death by an astounding ~30%, and some estimates have it as high as 60%!

Read it all.

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Posted January 23, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his first full-length book, Archbishop of Canterbury Justin Welby looks at the subject of money and materialism.

Designed for study in the weeks of Lent leading up to Easter, Dethroning Mammon reflects on the impact of our own attitudes, and of the pressures that surround us; on how we handle the power of money, called Mammon in this book. Who will be on the throne of our lives? Who will direct our actions and attitudes? Is it Jesus Christ, who brings truth, hope and freedom? Or is it Mammon, so attractive, so clear, but leading us into paths that tangle, trip and deceive?

Read it all and you can read an extract there.

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Posted January 20, 2017 at 3:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

To prepare for his signature role, Christopher interviewed priests to "help get the tone right." Finally, he created a Los Angeles-area panel of priests to help him deal with questions about how a Jesuit would have handled some rites, and tricky war-zone issues, in the era before the Second Vatican Council.

The goal was to show respect for the priesthood, while avoiding what he called "embarrassed priest situations and celibacy jokes." It was especially sobering to learn how to handle rushed deathbed confessions and Last Rites.

"I tried to humanize Mulcahy as much as possible, although I knew there was a certain danger there since he is a priest. But I felt there was an even greater danger if we let him turn into a stereotype," he explained.

Read it all.


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Posted January 19, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

While the Archbishops of Canterbury and York embrace the theological distinctives that arose out of the Reformation, specifically Martin Luther's emphasis on Christian salvation being through faith and not by merit or effort, they regret the bloodshed that followed that historic rupture in 1517.
It is worth noting that both Churches always mark 4 May as a day for Reformation Martyrs, with the Church of England praying that 'those who have been divided on earth may be reconciled in heaven'.
Today's statement is a call to all Christians, of whatever denomination, to repent of division and to unite within the Christian Gospel.

Read it all and please note the printed correction at the bottom.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyArchbishop of York John Sentamu* Christian Life / Church LifeChurch History* Religion News & CommentaryEcumenical Relations* TheologyEcclesiologyEthics / Moral TheologyPastoral Theology

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Posted January 18, 2017 at 5:02 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

College sex, it turns out, is not so very different from the hotel food in that old Jewish joke made famous by “Annie Hall”: terrible, and in such small portions.

Lisa Wade opens “American Hookup: The New Culture of Sex on Campus” with a cascade of statistics that says as much. The average graduating senior has hooked up just eight times in four years, or once per semester. Almost one-third of college students never hook up at all. Those who do report mixed feelings about the experience, with one in three saying that intimate relationships in the past year have been “traumatic” or “very difficult to handle.”

“In addition,” Ms. Wade writes, “there is a persistent malaise: a deep, indefinable disappointment.”

Read it all.

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Posted January 18, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Narcissus would seem to be an unlikely character to show up in companies of Christians. And yet the progeny of Narcissus keep showing up in our communities of created and saved souls. They are so glaringly out-of-place in the context of the biblical revelation defined by the birth, death and resurrection of Christ, one would think that they would be immediately noticed and exposed. More often they are welcomed and embellished, given roles of leadership and turned into celebrities.

It is an odd phenomenon to observe followers of Jesus, suddenly obsessed with their wonderfully saved souls, setting about busily cultivating their own spiritualities. Self-spirituality has become the hallmark of our age. The spirituality of Me. A spirituality of self-centering, self-sufficiency, and self-development. All over the world at the present time we have people who have found themselves redefined by the revelation of God in Jesus’ birth, death and resurrection, going off and cultivating the divine within and abandoning spouses, children, friends and congregations.

But holy living, resurrection living, is not a self-project. We are a people of God and cannot live holy lives, resurrection lives, as individuals. We are not a self-defined community; we are a God-defined community. The love that God pours out for and in us creates a community in which that love is reproduced in our love for one another.

Read it all.

Filed under: * Christian Life / Church LifeParish Ministry* Culture-WatchPsychologyReligion & Culture* TheologyChristologyEcclesiologyPastoral Theology

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Posted January 18, 2017 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Manchester United have taken steps to increase they security by hiring a counter-terrorism chief after two high-profile lapses last year.

United are the first Premier League club to create a position of this kind, with the club made aware that their Old Trafford home lends itself to a significant target for extremists.

A former inspector from Greater Manchester Police’s specialist search unit has been appointed to fill the role, having been trained in cover police operations including terrorism, as well as specialising in sweep searches of buildings are vehicles.

Read it all.

Filed under: * Culture-WatchSports* Economics, PoliticsTerrorism* International News & CommentaryEngland / UK* TheologyEthics / Moral TheologyPastoral Theology

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Posted January 18, 2017 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

[Michael] Gilbreath (a CT editor at large) hearkens back to the 1963 Birmingham civil rights campaign, to the world of Martin Luther King Jr., Fred Shuttlesworth, and other heroic Christian leaders. Today, we idolize these figures for leading a beleaguered people to the Promised Land. But as Birmingham Revolution makes clear, the civil rights movement was no slam dunk. Uncertainty, scarce resources, and outside hostility could have ground its progress to a halt.

The Birmingham campaign was pivotal. On the heels of defeat in Albany, Georgia, victory in Birmingham restored the movement's momentum. Failure could have crippled it, by drying up funding, discrediting the nonviolent method, and validating fears that the leaders were—take your pick—extremists, rabble-rousers, too Christian, not Christian enough, too Southern, or insufficiently urban.
How—amid the noise and ambiguity, the internal struggles and self-doubts, the bone-deep weariness and constant fear of death—did the Birmingham leaders maintain their focus? And how might their example instruct the church today? Gilbreath gives four answers.

Read it all

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Posted January 16, 2017 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Around the table at U.C.S.F., Miller stood out. The other doctors wore dress pants and button-downs — physician-casual — while he wore a sky blue corduroy shirt with a tear in the sleeve and a pair of rumpled khakis; he could have come straight from camping or Bonnaroo. Even just sitting there, he transmitted a strange charisma — a magnetism, people kept telling me, that was hard to explain but also necessary to explain, because the rapport Miller seems to instantly establish with everyone is a part of his gift as a clinician.

“It’s reasonable to say that it’s impossible to describe what it feels like to be with him,” [Dr. Michael] Rabow told me. “People feel accepted. I think they feel loved.”

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchHealth & Medicine* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted January 14, 2017 at 11:11 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Watch it all--NYC's finest indeed.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchLaw & Legal IssuesPolice/FireUrban/City Life and IssuesViolence* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted January 14, 2017 at 9:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

By the time the ordeal ended, 10 hours later, 22 people, including two police officers, were dead, the restaurant spattered with blood and shattered glass.

For months, Dhaka’s diplomatic quarter was a spooked place. Restaurants were empty night after night. Foreigners no longer left the safety of their compounds. Young Bangladeshis found themselves wondering who they could trust: Several of the terrorists came from wealthy, cosmopolitan families, not so different from the young elites who died in the siege.

In an effort to break this trance, the restaurant’s owners decided to reopen the Holey, known for its flour-dusted baguettes and homemade pasta. One of the owners, Ali Arsalan, said he was inspired in part by the staff: When he paid them two months’ salary and suggested they return to their villages to recover from the trauma, they said they would prefer to go back to work

Read it all.

Filed under: * Culture-WatchDieting/Food/NutritionUrban/City Life and Issues* Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeTerrorism* International News & CommentaryAsiaBangladesh* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 12, 2017 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Saward’s case led to changes in attitudes toward rape victims and important legal overhauls. Victims of sexual assault were given the right to appeal lenient sentences and the media was blocked from identifying a victim before a defendant was charged. In 1990, Saward became the first person in Britain to waive her right to anonymity as a victim of rape. With Wendy Green, she wrote a book, Rape: My Story, in which she spoke openly about her trauma, how it had led to suicidal thoughts and how she had overcome them. “I believe forgiveness gives you freedom,” she wrote. “Freedom to move on without being held back by the past.” Saward went on to give training to judges and police on how to treat rape victims.

Read it all.

Filed under: * Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchChildrenMarriage & FamilyReligion & CultureSexualityViolenceWomen* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

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Posted January 11, 2017 at 3:20 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Christians are determined by the conviction that a brown-skinned Jew—whose body was publically tortured to death on a cross by a consortium of government and religious officials, and whose crucified body was resurrected from the dead, opening up the realm of God to people of every color, including people who believe their skin is without color—is the truth about God.

The invention of whiteness is the sin of designating humanity by reference to physical characteristics for the purpose of one race (white) dominating nonwhite races. Race is humanly conceived, structurally maintained, deeply personal, and (from a specifically Christian standpoint) sin.

Because power is used to maintain and institutionalize racial privilege, racism is more insidious than disorganized, infrequent racist acts by disconnected individuals. Though a social construction, rooted in sinful misunderstandings of our humanity in Christ, race is a political reality that has far-reaching economic, social, and individual deleterious consequences.

While race is a fiction, a human construction, racism is a fact.

Read it all.

Filed under: * Culture-WatchBooksHistoryRace/Race RelationsReligion & Culture* International News & CommentaryAmerica/U.S.A.* Religion News & CommentaryOther ChurchesMethodist* South Carolina* TheologyAnthropologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted January 10, 2017 at 3:18 pm [Printer Friendly] [Print w/ comments]




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