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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Moody Bible Institute professor has called on the school to abandon the term white privilege in discussions about diversity, calling it “inflammatory,” “repugnant,” and “unworthy of Christian discourse.”
“I suggest we should rip the term ‘white privilege’ out of our discourse at Moody,” wrote theology professor Bryan Litfin in a letter to the editor published April 15 in the student newspaper. “The underlying issues that need to be addressed should be described with more wholesome, less divisive terminology.”
Litfin proposes five reasons why he believes the term is “intended to address an important topic” yet isn’t biblical enough to be effective because it is “taken straight from a radical and divisive secular agenda.” “The problem is, the term itself is inflammatory, so the real topic goes unheard because of the offense,” he wrote, concluding, “Why employ terms that divide the body of Christ? As students of God’s Word, let us draw our terminology from the Bible, not the wisdom of man.”
The letter follows an apology he made in March for comments he had made on social media about a campus diversity event.
Read it all.
Filed under: * Culture-Watch Education Race/Race Relations Religion & Culture Young Adults * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Gives the job market a few years to bounce back
Opportunity for more specialized student loan debt
Provides more impressive credentials to parents’ friends
Can experience college life anew as mature, wizened 26-year-old...
Read it all.
Reliable data to quantify how many American workers misuse stimulants does not exist, several experts said.
But in interviews, dozens of people in a wide spectrum of professions said they and co-workers misused stimulants like Adderall, Vyvanse and Concerta to improve work performance. Most spoke on the condition of anonymity for fear of losing their jobs or access to the medication.
Doctors and medical ethicists expressed concern for misusers’ health, as stimulants can cause anxiety, addiction and hallucinations when taken in high doses. But they also worried about added pressure in the workplace — where the use by some pressures more to join the trend.
“You’d see addiction in students, but it was pretty rare to see it in an adult,” said Dr. Kimberly Dennis, the medical director of Timberline Knolls, a substance-abuse treatment facility for women outside Chicago.
“We are definitely seeing more than one year ago, more than two years ago, especially in the age range of 25 to 45,” she said.
Read it all.
Filed under: * Culture-Watch Drugs/Drug Addiction Health & Medicine Law & Legal Issues Psychology Young Adults * Economics, Politics Economy Labor/Labor Unions/Labor Market * Theology Anthropology Ethics / Moral Theology
I am all for more language to describe love and the varieties of innovative ways to do relationships and chosen family. "Ethical non-monogamy" is a great term that encompasses all the ways that you can consciously, with agreement and consent from all involved, explore love and sex with multiple people.
So here's a simple list to categorize the many flavors of ethical non-monogamy:
Read it all.
I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
On a moment that Lauryn Hill's "Just Like Water" reminds her of:
"When I was on spring break, I went to Miami. And I went to South Beach at night. And I was having this moment just by myself with God. I was just looking at the waters. I was feeling the sand and the sky and the moon. ...
"I was just so in awe of creation and it was beautiful. When you're in a place of God's presence there's just total peace. Whenever I'm going through anything crazy at Howard, because crazy things happen all the time, whenever I can just center myself and drown in God's presence, I know that things are well and all is amazing."
Read it all and you can listen to the music also.
Armen Keteyian: Describe your emotional state at that point in time.
Mike Pressler: Really pissed. Really shocked that they would have this party first and foremost. But anyway, I asked each one of 'em to their face, one at a time. The astonishment on their face. And when you know your people, I knew exactly from their reaction to the allegations this was absolutely untrue.
The problem was, few others did. This is how the late Ed Bradley described the media storm surrounding the Duke rape case here on "60 Minutes":
The district attorney, Mike Nifong, took to the airwaves giving dozens of interviews, expressing - with absolute certainty - that Duke lacrosse players had committed a horrific crime.
Read it all.
Filed under: * Culture-Watch Education History Law & Legal Issues Media Men Sexuality Sports Violence Women Young Adults * Economics, Politics Politics in General City Government State Government * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
It’s tax day and Rachel Held Evans’ latest book has just emerged, Searching for Sunday (Nelson Books, 269 pages, $16.99 pb). In some ways this book has appeared at just the appropriate moment, because in some ways it is like a refund check from the IRS, much anticipated, and a big help. In some ways however, the book is simply taxing, burdened down with a false sense of righteous outrage about an issue Rachel should have given more thought and prayer to before choosing to start firing away against the Evangelical womb from which she has emerged. This is not to say that she isn’t right that a large portion of the church has wrongly stigmatized and singled out gay and lesbian people, and wrongly treated them as if they were somehow worse sinners than the rest of us. We have often done that. Hypocrisy stinks, and Rachel is right to stress this point. I will speak about what she says on the issue of same sex relationships and marriage later in the review, but I want first to say a few things about this book which I really like.
First of all Rachel is indeed a genuine Christian person, genuinely wrestling with deep issues....
There are many poignant moments and powerful passages in this book about the sacraments, about silence, about other spiritual disciplines, and especially about the feeling of being bereft, cut off from the church, feeling abandoned or even spurned by the Evangelical Churches in which she was raised. A trial separation from such churches gradually became something of a divorce, and she landed in a ‘less-judgmental’ Episcopal Church in Cleveland Tn. What her book fails to really grapple with however is the major difference between unconditional love and unconditional acceptance of us as we are.
Frankly put, God doesn’t ‘accept’ us as we are, because what we are is fallen and flawed sinful people. God loves us as we are, but God is insistent that we all change, repent of our sinful inclinations and ways, and become more like Christ. A loving welcome by Jesus does not exclude incredible demands in regard to our conduct, and indeed even in regard to the lusts of our hearts. As it turns out, God is an equal opportunity lover of all humanity, and also an equal opportunity critiquer of all our sin, and with good reason— it is sin that keeps separating us from God and ruining our relationship with God. This is why the only proper Biblical approach to everyone who would wish to be ‘in Christ’ and ‘in the body of Christ’ is that they are most welcome to come as they are, and they will be loved as they are, but no one but no one is welcome to stay as they are— all God’s chillins need to change. Welcoming does not entail affirming our sins, much less baptizing our sins and suddenly calling them good, healthy, life giving.
Read it all.
Filed under: * Culture-Watch Books Religion & Culture Young Adults * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
Exploitative, crap journalism is nothing new, and yet distinct lessons can be learned from this example of it. I do hope we can find a place between never questioning a woman when she says she was raped and questioning her way more than everyone else.
There are parallels between this disgraceful episode and the satanic-ritual-daycare-child-sex-abuse panic of the 1980s – often seen as a reaction to a societal shift wherein more women entered the work force, and thus more children attended daycare. The impetus for that alarm (much like the heightened discussion of the number of women pursuing higher education) seemed to be that the trend was somehow unnatural and a close-to-supernaturally-extracted price must be paid.
This is not to suggest that sexual abuse of children – the kind mostly committed by relations of the children and people we know, who rely on the shame of their victims to hide their crimes – is not very real, any more than it is to suggest that rape on campus is not committed and protected in the same manner; only that the problem needs to be addressed calmly and intelligently.
Read it all.
When I was young, there was nothing worse for a church than to be “traditional”. We stripped back the liturgy, swapped the organ for a drum-kit, and replaced the hymnals with Hillsong. We unceremoniously dumped the icons, architecture and rituals that had fed the church for hundreds of years. We were desperate to present a cool, socially acceptable, “relevant” package for modern culture.
Today, something unexpected is happening. There is a small but distinct movement of young people abandoning the smoke machines, multi-purpose buildings and celebrity pastors of recent church models, and heading back towards traditional worship services, where sacraments are central, buildings are beautiful, and the liturgy has a historic rootedness about it. Gracey Olmstead, Rachel Held Evans, Aaron Niequist, Ben Irwin and Erik Parker have written illuminating articles about why young people are embracing “un-cool” church and becoming “liturgy nerds”.
What is going on?
Read it all.
Living with roommates is practically a rite of passage in New York City. It often begins with far too many people sharing too little space and ends with a move into an apartment of one’s own, or with that special someone.
But with rents reaching new highs, single 20-somethings are not the only ones looking for someone with whom to share the rent. Couples are living with roommates even after they’ve tied the knot.
“If we were in Iowa, it would be weird,” said Josh Jupiter, 28, who, with his wife, Isabel Martín Piñeiro, 26, recently posted an ad on SpareRoom.com seeking a roommate to share the two-bedroom, one-bath apartment they rent in Bedford-Stuyvesant, Brooklyn. “If we were in Michigan, it would be weird. In New York City, it’s like, ‘How many people can you cram into an apartment, married or not?’ We live in one of the most expensive cities in the world.”
Sure, it may sound like the makings of a reality TV show. And there are plenty of ways to cut housing costs other than taking on a roommate. But couples like Mr. Jupiter and Ms. Piñeiro say they would rather relinquish a spare room than contend with an extra-long commute, a smaller place or a less desirable area.
Read it all from the New York Times.
Filed under: * Culture-Watch Marriage & Family Urban/City Life and Issues Young Adults * Economics, Politics Economy Housing/Real Estate Market Personal Finance * Theology Anthropology Ethics / Moral Theology Pastoral Theology
Jordan Spieth got more than redemption and a green jacket Sunday. He took his place among the best in the game with a Masters victory for the ages.
One year after Spieth lost a bid to become the youngest Masters champion, the 21-year-old Texan turned in one of the most dominant wins ever at Augusta National. He never let anyone get closer to him than three shots after his record start. He never gave anyone much hope on Sunday.
Spieth closed with a 2-under 70, missing a 5-foot par putt on the final hole that would have set yet another record. Instead, he tied the score set by Tiger Woods in 1997 at 18-under 270.
"This was the ultimate goal in my golf life," Spieth said.
Read it all from AP.
2) Finances cripple us.
Years ago, it didn't cost upward of $200,000 for an education. It also didn't cost $300,000-plus for a home.
The cost of living was very different than what it is now. You'd be naive to believe this stress doesn't cause strain on marriages today....
3) We're more connected than ever before, but completely disconnected at the same time.
Let's face it, the last time you "spoke" to the person you love, you didn't even hear their voice.
You could be at work, the gym, maybe with the kids at soccer. You may even be in the same room....
Read it all.
Filed under: * Culture-Watch Marriage & Family Men Sexuality Women Young Adults * Economics, Politics Economy Personal Finance The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology Pastoral Theology Theology: Scripture
The 19-year-old freshman at Mount St. Joseph's University inspired millions with her courage as she battled an inoperable brain tumor.
Watch the whole video piece.
Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Blogging & the Internet --Social Networking Health & Medicine Psychology Sports Young Adults * Theology Anthropology Ethics / Moral Theology Pastoral Theology
At campuses across the country, traditional ideals of freedom of expression and the right to dissent have been deeply compromised or even abandoned as college and university faculties and administrators have capitulated to demands for language and even thought policing. Academic freedom, once understood to be vitally necessary to the truth-seeking mission of institutions of higher learning, has been pushed to the back of the bus in an age of “trigger warnings,” “micro-aggressions,” mandatory sensitivity training, and grievance politics. It was therefore refreshing to see the University of Chicago, one of the academic world's most eminent and highly respected institutions, issue a report ringingly reaffirming the most robust conception of academic freedom. The question was whether other institutions would follow suit.
Yesterday, the Princeton faculty, led by the distinguished mathematician Sergiu Klainerman, who grew up under communist oppression in Romania and knows a thing or two about the importance of freedom of expression, formally adopted the principles of the University of Chicago report. They are now the official policy of Princeton University. I am immensely grateful to Professor Klainerman for his leadership, and I am proud of my colleagues, the vast majority of whom voted in support of his motion.
Read it all.
Filed under: * Culture-Watch Education History Law & Legal Issues Psychology Religion & Culture Young Adults * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Ethics / Moral Theology
Abdia Noor Abdi sat in the yard, exhausted after all the questions from the authorities. When she saw the face of her son on the front page of a daily newspaper, she pushed it aside and began to tear up.
He was not poor or marginalized, and did not seem especially angry. He strutted around in $200 suits, the son of a local chief.
But now her son, Abdirahim Abdullahi, has been identified as one of the four gunmen who killed nearly 150 people at a university in eastern Kenya last week, the authorities say.
Once a promising student himself, Mr. Abdullahi was killed along with the other gunmen as Kenyan forces stormed the campus in Garrisa. Police officers later paraded his naked, bullet-riddled body in the back of a pickup truck.
“He was a polite and obedient son,” his mother said. “We are in shock.”
Read it all.
[Tiffany] Mitchell’s last shot hit the side of the backboard. The buzzer sounded, the glass turned red and it was over. As Welch bent over at midcourt, hands unable to stop her tears, the celebrating Irish ran to their bench. A stunned Mitchell fell to the floor in disbelief.
There was no other chance. No other way to get one more shot, one more try.
No other game.
Read it all.
What the actual name of the play is, Dawn Staley won’t say. But after Sunday, the head coach of South Carolina’s women’s basketball program may start calling it something else.
It would be a fitting tribute to the weekend Tiffany Mitchell enjoyed in the Greensboro Regional of the women’s NCAA Tournament. Two days after her basket in the final seconds lifted the Gamecocks past North Carolina in the Sweet 16, Mitchell scored seven straight points in the last two minutes Sunday to lead USC to its first Final Four. Mitchell’s layup, 3-pointer, and two free throws down the stretch carried top-seeded South Carolina to an 80-74 victory over No. 2 seed Florida State, and made school history in the process.
Read it all.
It is doubtless crucial for the Church of England to reconsider its form and presentation, but it cannot do this until it has established what its essential core actually is, and made every effort to communicate and inspire the next generation to its identity. Unfortunately, many of the panellists remained so unified on their desire for radical change, that the real debate about what this core might actually be rarely reared its head. So is there something about the church’s liturgy and worship, its structure and communion, its history and heritage that remains important? If so, is the radical task not to discard these in the name of modernisation, but to excite those to whom they appear foreign? Several times during the proceedings, the discrepancy between the beliefs and opinions of the clergy and those of the laity were noted—evidence again of a church that is lost to its academics and fatally disjointed from its people. But is the radical task, therefore, to give the church up to the people, or to inspire those same people about the riches, dynamism, and truthfulness of the doctrines and Scriptures that lie behind it?
As the church considers its future, one thing is certain: it must not fight for its own survival. Perhaps it will have the strength to realise that there is, actually, nothing distinctive about it that truly needs preserving amongst the denominations, and will show the greatest sacrifice for others by facilitating its own demise. Or, perhaps, it will understand that there is something about the Church of England as the Church of England that is important—something that is not worth fighting for in itself, but which is so crucial to its illuminating truth, so essential to its gospel message, and so intuitive to its mission, that it becomes the foundation of its fighting “for others.” But have we given up on this task? Doubtless reform is needed. But what is the core on which it must be founded? Are we so clear on our own ideas of what needs changing that we can no longer see what doesn’t? Perhaps we still need to ask: What does the Church of England offer the next generation?
Read it all.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) CoE Bishops * Culture-Watch Children Marriage & Family Religion & Culture Teens / Youth Young Adults * International News & Commentary England / UK
Top-seeded South Carolina was determined not to get in another tight contest with feisty Syracuse. The Gamecocks will need a similar drive to reach NCAA tournament heights they haven't before.
Tiffany Mitchell and Alaina Coates each scored 14 points and South Carolina (32-2) built a big first-half lead and cruised to its third Sweet 16 in four years with a 97-68 NCAA tournament victory over Syracuse on Sunday night.
It was a vast reversal from November's Junkanoo Jam finals when the Orange led by double digits in the second half before falling 67-63. Gamecocks coach Dawn Staley said her players came out with a fire and focus apparent at Saturday's practice and pre-game shoot around.
Read it all.
It is an off-season like no other in the National Football League. Young players, with many games and millions of dollars potentially ahead of them, are walking away from the country’s most popular sport.
Linebacker Chris Borland of the San Francisco 49ers, one of the top rookies in the N.F.L. last season, is the latest case, and perhaps the most noteworthy. He said Monday that he was retiring because of concerns about his safety, and his decision may have ripple effects well beyond the professional ranks.
“Somebody said we’re at the beginning of the beginning, and that might be true,” Jeff Borland, Chris’s father, said Tuesday in a telephone interview regarding whether his son’s decision would influence parents of young football players.
Read it all.
...the trickle of volunteers has come from across the country. On Tuesday, a 47-year-old Air Force veteran with a checkered work history was charged in Brooklyn with trying to join the Islamic State. Two weeks earlier, a computer-savvy 17-year-old boy in Virginia was charged with helping a man a few years older make contact with the terrorist group and get to Syria.
The cases raise a pressing question: Is the slick online propaganda that ISIS has mastered enough to lure recruits, or is face-to-face persuasion needed? A federal grand jury in Minneapolis is investigating whether an Islamic State recruiter gave Mr. Nur and Mr. Yusuf cash to buy plane tickets.
“No young person gets up one day and says, ‘I’m going to join ISIS,’ ” said Abdirizak Bihi, 50, a Somali activist who has worked against radicalization since his nephew left Minnesota in 2008 and was killed fighting for the Shabab.
“There has to be someone on the ground to listen to your problems and channel your anger,” Mr. Bihi said. “Online is like graduate studies.”
Read it all.
Filed under: * Culture-Watch Blogging & the Internet --Social Networking Globalization Religion & Culture Violence Young Adults * Economics, Politics Terrorism * International News & Commentary Middle East * Religion News & Commentary Other Faiths Islam * Theology Ethics / Moral Theology
President Obama last week directed federal agencies to change the way graduates pay back student loans, the latest in a string of measures that aim to make college more accessible and affordable. Governors across the country have echoed the president’s claims that it is time to get college costs under control. Here’s one idea that wouldn’t cost taxpayers a nickel: Stop overregulating Bible colleges.
As it stands, some state education boards are keeping Bible colleges from issuing bachelor’s, master’s and doctorate degrees. Instead, such colleges can only give out diplomas or certificates of completion. Bible colleges have an illustrious history in the U.S.—Congregationalist ministers founded Yale to equip young men for the ministry, after all—but many of today’s more than 1,000 Bible colleges are being relegated to second-class status.
In Illinois, our law firm recently filed a lawsuit on behalf of three Bible colleges, with the backing of the nonprofit Alliance Defending Freedom, against the Illinois Board of Higher Education. The IBHE claims that the Bible colleges do not meet the state’s curriculum requirements, and therefore cannot issue degrees.
That claim is absurd.
Read it all.
Filed under: * Culture-Watch Education Religion & Culture Young Adults * Economics, Politics Politics in General Office of the President President Barack Obama State Government * Theology Ethics / Moral Theology
Here’s how it happened. No. 3 seed Baylor was up 56-46 on No. 14 seed Georgia State with 1:54 left in their NCAA tournament opener Thursday. The upset was virtually impossible at that point. It’s actually possible to put a number to it with a calculator on kenpom.com that controls for factors like time and possession and spits out win probabilities. It isn’t perfect, but it’s as close as college basketball comes to real-time odds.
So how unlikely was the Georgia State win? This calculator had Baylor’s win probability at 99.9%.
Read it all.
Over a quarter of college freshmen say that they have no religion. This makes them the least religious cohort in four decades of the surveys conducted by UCLA.
Researchers at the Cooperative Institutional Research Program (CIRP) of the Higher Education Research Institute at UCLA survey college freshmen each year on a range of topics, including religion. The 2014 survey results were released last month (read more here). They show that college freshmen in 2014 had the highest percentage of students identifying with no religion and the lowest percentage who saw themselves as spiritual.
Read it all.
Latest statistics released by the Church of England show that the number of young people (under 30s) now make up a quarter of all people accepted for training for the Church of England ministry. Figures show for 2014 show that 116 young people under 30 were accepted for training.
This is the highest number of young people accepted for ordination training in the past 25 years.
Read it all and follow the links.
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Religion & Culture Young Adults * International News & Commentary England / UK
Q: You left evangelicalism for the Episcopal Church. Much of the Episcopal Church has failed to embrace the cosmetic changes you critique, and they practice the things you say will draw millennials back. Yet Episcopalians in America have been in steady decline and are rapidly aging. How do you reconcile this with your thesis?
A: Just about every denomination in the American church — including many evangelical denominations — is seeing a decline in numbers, so if it’s a competition, then we’re all losing, just at different rates. I felt drawn to the Episcopal Church because it offered some practices I felt were missing in my evangelical experience, like space for silence and reflection, a focus on Christ’s presence at the Communion table as the climax and center of every worship service, opportunities for women in leadership and the inclusion of LGBT people.
But I know plenty of folks who were raised as Episcopalians who have become evangelical, drawn by the exciting and energetic worship or the emphasis on personal testimony and connection to Scripture. It’s common in young adulthood, I think, to seek out faith traditions that complement the one in which you were raised. It’s not about rejecting your background, just about finding your own way. I don’t want to project my experience onto all millennials.
Q: Many evangelicals criticize the liberal theology of the Episcopal Church, even claiming that it is now outside of orthodox Christianity. What say you?
Read it all.
The crisis of adulthood, then, feeds off of the crisis of Enlightenment values. In an age in which freedom, human resilience and reason are seen as dangerous ideas, if not Eurocentric illusions, our ability to remake our world is diminished. All that’s left is fatalistic, pity-me politics, in which young people languish in a state of permanent imperilment.
But the desire to make your mark in the world is not only expressed politically. It is also a case of just getting on with things – experiencing, experimenting and taking risks. In an age in which 40-year-olds out-drink their children, in which young people would rather stay at home than slum it, young people seem incapable of going out into the world – let alone changing it.
Neiman posits these sorts of growing pains as age-old problems, but they are particularly acute today. For her, the rise of Islamist extremism – and the allure it has to disaffected Western youth – is a direct consequence of the crisis of the Enlightenment and adulthood. The West’s lack of moral purpose, its inability to find meaning in modern experience, leads some to submit to the deadest of dogmas. ‘There is nothing grown-up about behaviour that’s dictated by religious authority. But what alternatives do we offer?’, she asks.
Read it all.
“I’m Kirkland An — I grew up in a nondenominational church, but now I attend an Evangelical Free church in Wheaton. How about you?”
Have you heard sentences like these injected into a dialogue before? I must have used them, 11, maybe 12 times. If you have too, you might — like me — go to school in Wheaton, Illinois, deemed the most “churched” town in the US.
Because of the high density of churches around my college campus, more often than not, the response I get is similar in form, and includes a denominational change. Sometimes it’s a very small shift.
“I went to a Presbyterian church and now my church is nondenominational.”
“I used to be Baptist, but I’d just call myself Calvinist now.”
But sometimes, it’s what some might call a big shift.
Read it all.
Read it all and see what you think.
When Penny King told her university friends in Canterbury that she was moving to Manchester, they were horrified. “They said ‘you’ll get shot! You’ll get mugged! It’s depressing. It’s all grey and the weather’s awful’. ”
The perception that life is “grim up north” has greatly damaged the Church of England’s attempts to fill posts in the north, where some jobs for vicars, in both inner cities and rural outposts, have remained unfilled for some time.
King, a 28-year-old Church of England curate at St Elisabeth’s, Reddish, Machester, has become one of the poster girls for a CoE campaign to attract a young generation of male and female vicars to fill posts in deprived areas where Christian pastoral work is often most needed. She has no regrets about her move: “Manchester is no more dangerous than anywhere else,” she says. “I feel safer here living on my own as my neighbours look out for me. I’ve been welcomed with open arms.”
Her story appears on the website for Clergy North West, a campaign aimed at combating a hidden crisis in the Church of England.
Read it all (requires subscription).
Filed under: * Anglican - Episcopal Anglican Provinces Church of England (CoE) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Media Young Adults * Economics, Politics Economy Labor/Labor Unions/Labor Market * Theology
A plurality say they attend church to be closer to God (44%) and more than one-third say they go to learn more about God (37%). Getting outside the humdrum of their everyday lives to experience transcendence—in worship, in prayer, in teaching—is a key desire for many Millennials when it comes to church.
Two-thirds of survey participants say a good description of church is “a place to find answers to live a meaningful life” (a lot + somewhat = 65%). Over half say “church is relevant for my life” (54%), and about half “feel I can ‘be myself’ at church” (49%). Three out of five survey respondents don’t agree that “the faith and teaching I encounter at church seem rather shallow” (not too much + not at all = 62%), and about the same number don’t believe “the church is not a safe place to express doubts” (60%).
That’s a lot of open windows.
Read it all.
Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture Sociology Young Adults * International News & Commentary America/U.S.A. * Theology Anthropology Pastoral Theology
An urgent national debate is needed to address the disproportionate number of Muslim men among groups convicted of using and selling young teenagers for sex, according to a landmark report.
Failings by police and care professionals led to more than 370 young girls in Oxfordshire falling victim to “conveyor-belt” sex crimes over the past 15 years, a serious case review published yesterday concluded.
It came after six young Oxford girls suffered years of abuse from multiple offenders, some of whom travelled the length of the country for sex in bedsits and guest houses. A review of agencies dealing with the victims identified an “undeniable” link between men of Pakistani heritage and “indescribably awful” crimes across England.
Read it all (requires subscription).
Filed under: * Culture-Watch Law & Legal Issues Religion & Culture Sexuality Teens / Youth Violence Young Adults * International News & Commentary England / UK * Religion News & Commentary Other Faiths Islam * Theology Anthropology Ethics / Moral Theology
A student group in South Africa this month called on all Jews to leave the Durban University of Technology, an act of anti-Semitism that Americans could not imagine on their own college campuses.
But a comprehensive survey of anti-Semitism at American colleges released this week shows that significant hostility is directed at Jews on U.S. campuses, too.
The National Demographic Survey of American Jewish College Students, produced by a Trinity College team well-known for its research on religious groups, found that 54 percent of Jewish students experienced anti-Semitism on campus in the first six months of the 2013-2014 academic year.
Professors Barry A. Kosmin and Ariela Keysar asked 1,157 students in an online questionnaire about the types, context and location of anti-Semitism they had encountered, and found that anti-Jewish bias is a problem for Jews of all levels of religious observance.
Read it all.
Three men from Brooklyn have been arrested and charged with trying to help the Islamic State, according to a criminal complaint unsealed in federal court on Wednesday.
They had also discussed harming President Obama and carrying out attacks in the United States if they were unable to travel overseas. One of the three men was arrested while trying to fly to Turkey, where authorities say he planned to head to the border with Syria to meet with representatives from the Islamic State. Another of the men planned to follow him there next month, while the third man was helping finance some of these travel efforts.
These are the latest in a string of similar arrests, episodes that have highlighted the concerns of federal officials who have publicly worried that young people in the United States could be lured to join the militant group in Syria.
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It happens every year. In teaching my humanities class, I ask what a philosopher had in mind in writing about the immortality of the soul or salvation, and suddenly my normally loquacious undergraduates start staring down intently at their notes. If I ask them a factual theological question about the Protestant Reformation, they are ready with an answer: predestination, faith not works, etc.
But if I go on to ask them how one knows in one’s heart that one is saved, they turn back to their notes. They look anywhere but at me, for fear that I might ask them about feeling the love of God or about having a heart filled with faith. In this intellectual history class, we talk about sexuality and identity, violence and revolution, art and obscenity, and the students are generally eager to weigh in. But when the topic of religious feeling and experience comes up, they would obviously just prefer that I move on to another subject.
Why is it so hard for my very smart students to make this leap—not the leap of faith but the leap of historical imagination? I’m not trying to make a religious believer out of anybody, but I do want my students to have a nuanced sense of how ideas of knowledge, politics and ethics have been intertwined with religious faith and practice.
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If very few of the sexual acts of today’s identity politics are procreative, that has certainly not inhibited their proponents’ impressive ability to give birth to endless categories of sexual preference. This is the result of more than a mere lack of conceptual contraception. It also indicates the loss of any sense that sex in itself might carry some kind of larger moral significance. Indeed, the plethora of sexual identities now available witness to the fact that there is no longer any basis for rejecting any kind of sexual act, considered in itself, as intrinsically wrong. The multiplication of such categories is part of rendering sex amoral: When everything is legitimate, then nothing has particular moral significance.
This endless expansion of sexual categories is a necessary consequence of what is now the fundamental tenet of modern sexual politics, and perhaps a key element of modern politics in general: That a person’s attitude to sex is the primary criterion for assessing their moral standing in the public square. If you say that sex has intrinsic moral significance, then you set it within a larger moral framework and set limits to the legitimate use of sex. In doing so, you declare certain sexual acts illegitimate, something which is now considered hate speech. This constant coining of new categories of sexual identity serves both to demonstrate this and to facilitate its policing.
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The head of a North Carolina-based organization that aids ministries for singles has said that too many churches consider the unmarried to be "invisible."
Kris Swiatocho, director of The Singles Network Ministries, told The Christian Post that "for most churches single adults are invisible. Mainly because most pastors, secretaries, deacons/elders are married with children. When they are in the pulpit they typically preach and identify with those that are like themselves."
"I have actually spoken with churches who are not sure they have any singles there mainly because they view singleness has a particular age-range vs. someone who isn't married from 18 to the grave."
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InterVarsity Christian Fellowship (IVCF) can set and enforce hiring practices based on its Christian faith, the Six Circuit Court of Appeals ruled on Thursday. Grounded heavily in the precedent set by the US Supreme Court’s significant Hosanna-Tabor decision in 2012, the verdict maintains that IVCF could legally fire an employee headed for divorce.
In 2013, Alyce Conlon, a former spiritual director at IVCF, filed a lawsuit challenging her firing. She was put on paid leave in 2011 after informing her supervisor she was considering divorce, and terminated that December for what she alleges was "failing to reconcile her marriage." (Her husband filed for divorce the following month.) Conlon claimed that two of her male colleagues in similar situations had not received the same treatment.
“Because IVCF is a religious organization and Conlon was a ministerial employee, IVCF’s decision to terminate her employment cannot be challenged under federal or state employment discrimination laws,” ruled the court. “It matters not whether the plaintiff is claiming a specific violation under Title VII or any other employment discrimination statute.”
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Today’s college freshmen are less likely than ever to identify as part of an organized religion and are quick to question their emotional well-being. They are drinking less before arriving on campus and are more inclined to be eyeing a graduate degree than their counterparts from years prior.
That is all according to the 49th annual installment of the American Freshman, a survey conducted by the Cooperative Institutional Research Program of the Higher Education Research Institute at the University of California, Los Angeles. The results, being released Thursday, include responses from more than 153,000 first-year students at 227 schools.
Young adults who entered college for the first time last fall as full-time students are distancing themselves from the church—and the mosque, synagogue and meeting house, for that matter. Almost 28% of respondents said they had no religious preference, compared with 24.6% last year and 17.5% a decade earlier. In 1984, only 8.8% of respondents said they had no religious preference.
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With the rise of Tinder, mobile digital dating has become a whole new trend. With this, a slew of mobile dating apps and copycats have rushed to fill the niche.
Online dating is not really something new. Sites like eHarmony and OkCupid have long dominated the market. These sites required users to create elaborate online profiles and used algorithms to suggest matches. All this accoutrements, however, have been transformed by the simplicity of Tinder, reports the New York Times.
The app, available for iOS and Android, enables users to scan potential dates based on photos, distance and a short description. To express interest in a potential date, users just swipe right. It is also a cinch to set up, as it uses one's already established Facebook account.
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Two people died in a shooting at the University of South Carolina's public health school on Thursday in an apparent murder-suicide, state police said.
South Carolina Law Enforcement Division spokesman Thom Berry told a news conference the shooting occurred in a room inside the school. No information was immediately available on the two people who died.
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A recent study from Duke University analyzed over 5,200 U.S. children who were born out of wedlock and recommended that unmarried parents marry before a child turns three so they'll create the strongest possible bond. Study author Christina Gibson-Davis writes: "If you think that stable marriage is beneficial for kids, very few kids born out of wedlock are experiencing that." Gibson also found that marriages are more likely to succeed if mothers marry biological fathers rather than a stepfather.
Many experts conclude that cohabitation puts children at risk for instability. As the rate of couples who live together without being married rises radically, children in America are more likely to experience cohabitation than divorce, according to W. Brad Wilcox, Director of the National Marriage Project at the University of Virginia. Wilcox posits that they're also at risk for potential psychological and academic problems, poverty, instability, and child abuse. He writes, "Compared to marriage, cohabitation furnishes less commitment, stability, sexual fidelity, and safety for romantic partners and their children."
Consequently, cohabiting couples are more than twice as likely to breakup and four times as likely to be unfaithful to one another, compared with married couples. A recent study from Drs. Sheela Kennedy and Larry Bumpass found that 65 percent of children born to cohabitating parents saw their parents' breakup by age 12, compared to 24 percent born to married families.
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Black Protestants have retained the greatest number of millennials compared with Catholics, white mainliners, and white evangelicals, according to 2012 data from the Public Religion Research Institute and Georgetown's Berkley Center for Religion, Peace, and World Affairs. These traditions have seen their market share of millennials drop by 8.4, 7.3, and 2.2 percentage points, respectively. In contrast, black Protestant millennials have decreased by 1.5 percentage points.
The black church’s unique history and culture help to explain why it is keeping millennials while other traditions are losing them. In the Antebellum Era, the black church was a place of “communal and spiritual encouragement” for slaves, says University of Albany professor Roxanne Jones Booth. And during Jim Crow, the church was one of the few institutions that let blacks lead.
Consequently, the church “served more than a religion function,” said apologetics pastor and researcher Carl Ellis. “There are institutional, social, and cultural reasons why people attend church. They’re not all theological.”
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Dartmouth College, a school with a notoriously rowdy and widespread Greek culture, is taking action to curb misconduct on the Hanover, N.H., campus by banning hard liquor.
On Thursday, school President Philip Hanlon announced that starting March 30, all students, regardless of age, will be prohibited from possessing hard alcohol on campus. The school’s Greek societies have also been warned that they need to improve their behavior or risk being banned.
The measures come at a time when school officials across the United States are considering ways to crack down on a culture of excessive partying found at many colleges. The White House says the behavior has led to an “epidemic” of sexual assault on school campuses.
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WHEN the candidates for the Republican presidential nomination line up on stage for their first debate in August, there may be three contenders whose fathers also ran for president. Whoever wins may face the wife of a former president next year. It is odd that a country founded on the principle of hostility to inherited status should be so tolerant of dynasties. Because America never had kings or lords, it sometimes seems less inclined to worry about signs that its elite is calcifying.
Thomas Jefferson drew a distinction between a natural aristocracy of the virtuous and talented, which was a blessing to a nation, and an artificial aristocracy founded on wealth and birth, which would slowly strangle it. Jefferson himself was a hybrid of these two types—a brilliant lawyer who inherited 11,000 acres and 135 slaves from his father-in-law—but the distinction proved durable. When the robber barons accumulated fortunes that made European princes envious, the combination of their own philanthropy, their children’s extravagance and federal trust-busting meant that Americans never discovered what it would be like to live in a country where the elite could reliably reproduce themselves.
Now they are beginning to find out...because today’s rich increasingly pass on to their children an asset that cannot be frittered away in a few nights at a casino. It is far more useful than wealth, and invulnerable to inheritance tax. It is brains.
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Rose earned his undergraduate degree (1980) and M.B.A. (1981) at the University of Chicago. In 2003, following a highly successful 20-year leadership and management career in finance, he enrolled in the doctoral program in sociology at the University of Pennsylvania to study issues of race in America, earning his master’s degree in 2005 and his Ph.D. with distinction in 2007.
He joined the faculty at HBS in 2007 and was named professor of management practice in 2009. He currently teaches an elective course that explores business engagement with society’s larger problems (“Reimagining Capitalism”), and has taught several others, including the required course on ethics (“Leadership and Corporate Responsibility”) and an elective titled “The Moral Leader.” He has also been engaged administratively at HBS, dealing with issues of community values and standards (including matters related to Title IX) and the school’s honor code, and has been part of a faculty group advising on improving the experience of women faculty and students at HBS. He has received awards at HBS for innovation in teaching and for service to the community.
He is a member of the Board of Trustees of the Howard Hughes Medical Institute, the nation’s largest private supporter of academic biomedical research, having joined in 2009. He previously served on the board of the National Opinion Research Center at the University of Chicago.
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Rick Brewer moved to town as a teen in 1969. His dad was a pastor, and they’d go watch sports events at what was Baptist College at Charleston.
Back then, the North Charleston campus was a 400-acre stretch with a few buildings, gravel roads and not much else. In the middle of nowhere.
“It’s a lot prettier now,” Brewer says, grinning.
The school was born 50 years ago this year after a group of Christian men saw a need for a Christian college south of the Baptist-heavy Upstate.
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However, the dean of Duke Divinity School, Richard Hays, raised concerns about the use of the chapel for the Muslim call to prayer if it’s seen as a Christian church (given its history and iconography), rather than a neutral space on campus.
“There are serious questions...about the wisdom and propriety of allowing Duke chapel to be used for this purpose,” he said in a statement. “Despite some common beliefs and traditions, Christianity and Islam stand in significant theological tension with one another.”
Durham resident and author Jonathan Wilson-Hartgrove wrote that while he was “glad Duke Chapel hosts a vibrant Christian congregation,” he did not see the space as holy ground.
“The Dukes are buried in the crypt, not saints. Robert E. Lee's statue is in the entryway. Muslim prayers would not desecrate ground marked by the blood of Christian martyrs,” he wrote. “It would, instead, be an act of hospitality to hallow a messy place.”
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Four in 10 U.S. college students graduate without the complex reasoning skills to manage white-collar work, according to the results of a test of nearly 32,000 students.
The test, which was administered at 169 colleges and universities in 2013 and 2014 and released Thursday, reveals broad variation in the intellectual development of the nation’s students depending on the type and even location of the school they attend.
On average, students make strides in their ability to reason, but because so many start at such a deficit, many still graduate without the ability to read a scatterplot, construct a cohesive argument or identify a logical fallacy.
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Since the late 1960s overall church attendance in Britain has dropped steadily, along with adherence to the Christian faith. The proportion of people calling themselves Anglican fell from 40% in 1983 to 20% in 2012. But in pockets, mostly in London and the south-east, churches are thriving. Much of the energy has come from large African Pentecostal churches and from an influx of Roman Catholic immigrants from Eastern Europe. But there is growth in the Church of England, too. Most of this comes from “church plants”, based on a model imported from America in which a group of people move from a thriving, often evangelical, church to an ailing one, and turn it around.
Several big London churches, such as Holy Trinity Brompton (where the popular Alpha course started) and St Helen’s Bishopsgate, have been planting churches in the capital for decades. More recently Holy Trinity Brompton has started to reach farther afield. It was behind the plant to St Peter’s and has also sent people from its London congregation to Norwich and Bournemouth. Some members of the St Peter’s congregation have in turn set up another plant in Hastings.
Most church planters explain that they felt called by God to move. But more mundane things drive them, too. Being part of a team under an entrepreneurial leader is exciting; their friends may also be relocating.
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The defense will argue the young men are not guilty of rape, but rather of making a mistake. Batey’s lawyer Worrick Robinson claims that college culture put his client in this situation.
“It was a culture that encouraged sexual promiscuity but not, not just alone, it was also a culture of alcohol, and alcohol consumption. Alcohol that changed him, changed others, and changed several people on the morning of June 23, 2013,” Robinson said.
The trial comes on the heels of a national debate about the prevalence of rapes on college campuses. Roughly 97,000 students are victims of alcohol-related sexual assault or date-rape each year, according to the National institute of Alcohol Abuse and Alcoholism.
Read it all from ABC Nightline.
Duke University has canceled its plan to use the tower of its chapel for a weekly, amplified call to prayer for Muslims.
In a release Thursday, the university said Muslims will instead gather on the quadrangle before heading into a room in the chapel for their weekly prayer service.
“Duke remains committed to fostering an inclusive, tolerant and welcoming campus for all of its students,” spokesman Michael Schoenfeld said. “However, it was clear that what was conceived as an effort to unify was not having the intended effect.”
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The typical picture of a binge drinker may look as much like a middle-age man working long hours as it does a college fraternity boy partying late at night.
Doctors are increasingly focusing on that older population after years of placing a higher priority on experimenting adolescents and young alcoholics. Evidence is emerging that high-pressure jobs push millions of people toward binge drinking, and deaths from alcohol abuse escalate as people get older.
A new study from 14 countries published in the British Medical Journal found that people who work more than 48 hours a week are more likely to drink to excess -- defined as 14 drinks a week for women and more than 21 for men. And the U.S. Centers for Disease Control and Prevention estimated in a report last week that six people die daily from alcohol poisoning, mainly those ages 35 to 65.
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A weekly call to prayer for Muslims will be heard at Duke University starting Friday, school officials said.
Members of the Duke Muslim Students Association will chant the call, known as adhan or azan, from the Duke Chapel bell tower each Friday at 1 p.m. The call to prayer will last about three minutes and be “moderately amplified,” officials said in a statement Tuesday.
“The adhan is the call to prayer that brings Muslims back to their purpose in life, which is to worship God, and serves as a reminder to serve our brothers and sisters in humanity,” said Imam Adeel Zeb, Muslim chaplain at Duke. “The collective Muslim community is truly grateful and excited about Duke’s intentionality toward religious and cultural diversity.”
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Dartmouth College accused 64 students of cheating in a sports ethics class last semester, the latest in a string of cases of academic dishonesty involving athletes at elite U.S. colleges.
Students used a hand-held device known as a clicker to answer questions for classmates who were absent, according to Randall Balmer, who teaches the class, “Sports, Ethics and Religion.”
“I feel pretty burned by the whole thing,” Balmer, chairman of Dartmouth’s religion department, said in a telephone interview. “I’ve never faced anything on this scale before.”
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Just before noon, the masked men exited a black car clutching Kalashnikovs and approached the offices of French magazine Charlie Hebdo. The gunmen forced the magazine’s designer to let them into the building and, in what authorities say was a carefully planned attack, deliberately sought out and killed numerous journalists inside. The noise aroused the nearby residents, who fixed cameras on the streets below, capturing a chaotic scene of gunfire, shouting and killing.
The way the men moved in that video — in side-by-side formation while calmly shooting a cop perhaps 30 feet away — betrays a professionalism some experts said suggests the gunmen had significant training before killing 12 people in what’s now considered France’s worst terrorist attack in a generation. “One shoots and executes the officer in stride,” observed the Long War Journal. “Both men move past the body, peer up the street for additional targets, then peel off and move back to the black car and leave the scene of the attack.”
The scene is something the Long War Journal writers have seen before — in Iraq, Syria, Yemen, Afghanistan, Pakistan, Somalia and Nigeria. Using heavily armed gunmen to attack “lightly defended civilian targets is commonly used by jihadist groups.” And this one succeeded because the gunmen appeared to be “hardened and well-trained fighters who may have received instructions at a training facility overseas, or locally in France.”
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The traditional family is dead. Or at least it is for the tens of thousands of people who are choosing to go online to find the parent of their child.
Men and women are finding each other on what look like dating sites in order to have a baby through artificial insemination (AI). Within a platonic relationship, they then share the child without a binding legal agreement.
Co-Parents.co.uk, was begun by Franz Sof in 2008 when he wanted to meet someone he could bring up a child with. The site now has 10,000 members. This website and others like it also caters for those who, rather than looking for someone to “co-parent” with, are looking for a sperm donor, but want to meet him first.
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fter the latest of his sermons denouncing the Islamic State, Mohamed Taha Sabri stepped down from an ornate platform at the House of Peace mosque. The 48-year-old chief preacher then moved to greet his congregation, steeling himself for the fallout.
Soon, two young men — they are almost always young, but not always men — were calling him out. Only moments before, Sabri had derided the militants’ tactics, saying “it is not our task to turn women into slaves, to bomb churches, to slaughter people in front of cameras while shouting ‘God is great!’ ”
One young man in a black leather jacket angrily chided him for challenging “Muslim freedom fighters.” His companion in a yellow shirt then chimed in: “What is your problem with the Islamic State? You are on the wrong path!”
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Six years after candidate Barack Obama vowed to make working for government “cool again,” federal hiring of young people is instead tailing off and many millennials are heading for the door.
The share of the federal workforce under the age of 30 dropped to 7 percent this year, the lowest figure in nearly a decade, government figures show.
With agencies starved for digital expertise and thousands of federal jobs coming open because of a wave of baby-boomer retirements, top government officials, including at the White House, are growing increasingly distressed about the dwindling role played by young workers.
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Students and professors at Clemson University have designed a home where they say a family of four can live comfortably in the South using local materials and having almost no impact on the environment.
The home is called Indigo Pine, taking its name from two things South Carolina has in abundance: pine trees and the blue dye from the indigo plant.
More than 100 students and professors are helping design and build the home that the university will enter as part of the U.S. Department of Energy's Solar Decathlon 2015. Sixteen other schools also are participating.
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The Eagle Flight Squadron, a nonprofit that has been turning out private pilots since 1975, teaches teens about aviation, discipline and leadership.
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Today’s counterculture speaks with the voice of tradition, virtue, and religious commitment. There are now more than thirty LFN student groups from colleges across the United States (and Mexico). They uphold the idea that sex comes after marriage, that marriage is between a man and a woman, and that the natural family is the irreducible foundation of all civil societal associations. Like the ’60s radicals, they refuse to keep quiet. Yet unlike the ’60s radicals, they refuse with civility. They carry themselves with decorum and respect. The manner of their actions corresponds to the content of their ideas: unabashedly witnessing to the truth of marriage, sex, and the family.
I know from personal experience that being countercultural means dealing with insults, contempt, exclusion. My peers prod and jeer, and the authorities regard as troublesome. They act on the underlying cultural assumption at public universities, which is, “You’re innocent until proven conservative.”
When I once said something favorable about traditional marriage, one friend said to me, “Get out of your patriarchal circle,” while another terminated the conversation because my “very existence offends” her. I remember attending a university performance of vignettes whose subject had to do with sex (reflecting the level of wit among my peers), with one skit about students at a school known as “Our Lady of Perpetual Repression.” It felt like some quasi-religious ceremony in which a phantom group of social conservatives were displayed like Guy Fawkes puppets to be burned in effigy.
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The Gordon statement in question uses the term “homosexual practice.” Does that cover everything, including handholding by same-sex couples?
Gordon has never been a place that has a master list of dos and don’ts. The wider question being asked is, Does Gordon theologically treat same-sex sexual union as sin? The answer is yes. We don’t see a place in the Bible where God appears to bless same-sex sexual union. The language of homosexual practice is really speaking to the arc of a relationship that leads up to sexual consummation.
We take seriously the challenges of our brothers and sisters who have same-sex attraction. We uphold the idea that same-sex attraction is not to be acted upon in the life of the Christ follower. Some within American evangelicalism and even within the Gordon community don’t share that conviction. But that is the theological position of the institution.
OneGordon, a group that supports LGBT persons connected to Gordon, has a public campaign to drop “homosexual practice” from Gordon’s life and conduct statement. Is there anything the college and OneGordon agree on?
It’s my hope that we can learn from each other. The theological positions of a Christian college are not determined by popular vote or advocacy. I appreciate the heartfelt concerns and desires expressed by members of the Gordon family in the OneGordon group who really want the college to change its position. [But] if a change were to occur, it [wouldn’t be] because there were so many signatures on a petition.
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Writing for Life and Work magazine, he said that churchgoers should embrace digital technology as they set about engaging a new kind of recruit.
He went on: “It might pain me to say it, but it’s time for a radical change and I don’t mean a change of hymns, or a visually aided sermon or a new time of day for traditional forms of worship —– I mean something much more far reaching than that.
“I’m looking for a way of including the many hundreds of people who are fully engaged in the practical and project work that our churches are doing throughout Scotland, but whose belonging to the faith community is not necessarily complemented by regular attendance at Sunday worship.”
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An old bit of wisdom – that gambling is only for people who never took math – may have finally hit home with Americans. According to surveys by researchers at the University at Buffalo, the number of gamblers and the frequency of their play have dropped since 1999 despite a recent proliferation of casinos and lotteries. Even more heartening, the largest falloff was among people under age 30 (from 89 percent to 78 percent).
Unlike their elders, perhaps the younger generation knows the odds are never in their favor when they are up against the “Hunger Games”-like gambling industry. Or perhaps the thrill is gone with so many more gambling joints now an easy drive away for most Americans – or just a click away in many places.
The survey, published in the Journal of Gambling Studies, did find hard-core gamblers are betting more money and that Internet gambling has gone up. But policymakers – who generally promote gambling – should take note of the decline in interest among young people.
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"I'm most excited about working to make the [Episcopal] Church something that is important in people's lives," Chittenden said. "It's a complex time in the history of the Church—society's attitude toward the Church is changing, which presents a challenge, but it's an exciting challenge."
[Nils] Chittenden—who came to Duke following eight years of work at the University of Durham, England—said it took some time to understand the philosophy and functioning of an American university. However, he quickly grew to love his work and the people he met at Duke, forming strong relationships across the University.
Part of Chittenden's job involved providing spiritual counseling to anyone who sought it.
"My goal was not to be a chaplain only for Episcopalian students, but a chaplain who could provide an Episcopalian perspective for any students seeking that," Chittenden said.
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Next year, people born between 1981 and 1996 are poised to become the new workforce majority and will eventually remake the workplace in their own image. That means office culture is in for big changes. As a new survey shows, this generation is already chafing at today's traditional company structures.
Freelancer platform Elance-oDesk and Millennial Branding, a research consultancy, interviewed more than a thousand working millennials and 200 older hiring managers to arrive at what they call the "disjoints" in thinking between these two generations. The two groups often had different perspectives on what’s important.
Roughly two-thirds of hiring managers agree that millennials have more equal attitudes toward genders in the workplace. But the report suggests that gender-based discrimination—whether it comes to salary or assignments—is still rife. More than 20% of millennial women say that when they arrive at their new jobs, they feel like work is worse than they expected. Only 12% of millennial men feel similarly.
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“I'd buy paracetamol rather than food" says 16-year-old Alice, addicted to painkillers, who can purchase an amazing quantity thereof on her way to school.
Listen to it all (26 1/2 minutes) and you can read a bit about Sally Marlow there.
...I think Christian community provides something distinctive that you don’t get other places. (Other religious communities provide their own distinctives.)
But I can’t exactly fault young people for not being jazzed about deciding there are better uses of their time than choosing between Corporate Candidate Chet and SuperPAC Steve at the ballot box. And let’s not dump on them for not jumping on board with church, when what “church” often means is “the way we’ve always done it . . . until you’re around long enough for us to trust you to suggest ways we can change.”
The whole Diane Rehm discussion—and the discussion so many churches have—is backward. The question isn’t how to convince young people to show up and vote, or to go to church. The question is, what is it about the “product” that they find utterly un-worth their time?
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A Europe weary with disorientation. And I don't want to be a pessimist, but let's tell the truth: after food, clothing, and medicine, what are the most important expenditures? Cosmetics, and I don't know how to say this in Italian, but the “mascotas,” the little animals. They don't have children, but their affection goes to the little cat, to the little dog. And this is the second expenditure after the three main ones. The third is the whole industry to promote sexual pleasure. So it’s food, medicine, clothing, cosmetics, little animals, and the life of pleasure. Our young people feel this, they see this, they live this.
I liked very much what His Eminence said, because this is truly the drama of Europe today. But it's not the end. I believe that Europe has many resources for going forward. It's like a sickness that Europe has today. A wound. And the greatest resource is the person of Jesus. Europe, return to Jesus! Return to that Jesus whom you have said was not in your roots! And this is the work of the pastors: to preach Jesus in the midst of these wounds. I have spoken of only a few, but there are tremendous wounds. To preach Jesus. And I ask you this: don't be ashamed to proclaim Jesus Christ risen who has redeemed us all. And for us too that the Lord may not rebuke us, as today in the Gospel of Luke he rebuked these two cities.
The Lord wants to save us. I believe this. This is our mission: to proclaim Jesus Christ, without shame. And he is ready to open the doors of his heart, because he manifests his omnipotence above all in mercy and forgiveness. Let's go forward with preaching. Let's not be ashamed. So many ways of preaching, but to mama Europe - or grandma Europe, or wounded Europe - only Jesus Christ can speak a word of salvation today. Only he can open a door of escape.
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PROFESSOR MIA BLOOM (Center for Terrorism and Security Studies, University of Massachusetts at Lowell): They really don’t have the ballast to be able to say, “No, I don’t think that’s what the Sura al-Tawba says.” They don’t really have the knowledge-base to be able to fend off that kind of manipulation of the religion that these groups are doing to convince them that this is the way that they can be the best Muslims they can be.
LOTHIAN: But some of the foreign recruits join the fight in Syria and Iraq with their eyes wide open. True believers in radical Islam. Professor Asani says they’re also lured by money, housing, wives, and a sense of belonging.
ASANI: You come and fight with us, and your visions, your ideas—you’re going to be valued. You’re going to be at the center of power.
LOTHIAN: And it’s not just young men. Three teenage girls from Denver, Colorado were detained in Germany after apparently trying to join Islamic militants in Syria. It’s reported dozens of French girls have also run away from home to sign up with ISIS.
Mia Bloom, professor of security studies at the University of Massachussetts, Lowell, has been investigating the recruiting of Western girls.
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The celebration after the College of St. Scholastica won its fourth consecutive conference football championship resembled an extended family gathering this month. Oblivious to the numbing cold, players, coaches, family members and students lingered on the field, exchanging hugs and posing with the Upper Midwest Athletic Conference championship banner.
In the midst of it, Mike Lehmann, a beefy reserve offensive lineman, approached an assistant coach with a request. “Coach, my mom wants a picture,” he said.
So Lehmann wrapped an arm around the diminutive coach in the dark blue winter jacket and matching fleece headband, who is beloved around this little Catholic school for a quick smile and inspiring manner — Sister Lisa Maurer, the Benedictine nun who coaches kickers and punters for the 10-0 Saints.
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Admissions officers at Morehouse College in Atlanta were shocked several years ago when a number of high school seniors submitted applications using email addresses containing provocative language.
Some of the addresses made sexual innuendos while others invoked gangster rap songs or drug use, said Darryl D. Isom, Morehouse’s director of admissions and recruitment.
But last year, he and his staff noticed a striking reversal: Nearly every applicant to Morehouse, an all-male historically black college, used his real name, or some variation, as his email address.
Morehouse admissions officials, who occasionally dip into applicants’ public social media profiles looking for additional details about them, also found fewer provocative posts.
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Much has been made of the growing post-Christian sentiment among America's youngest generation of adults. But how has this well-documented turn away from religion affected Millennials' views of Christianity's most sacred text?
Has the "brand" of the Bible suffered or significantly shifted among young adults?
In a recent study among Millennials, conducted in partnership with American Bible Society and InterVarsity Christian Fellowship, Barna Group sought to discover how changing ideas about Christianity might be affecting perceptions of the Bible. This study—the largest Barna Group has ever done on a single generation's view of the Bible—looked at Millennials' beliefs, perceptions and practices surrounding Scripture. Three significant—and surprising—insights emerged. 1) Practicing Christian young adults maintain a traditional, high view of Scripture. 2) In contrast, non-Christian Millennials hold ambivalent and sometimes extremely negative perceptions of the Bible and of those who read it. 3) And while the screen age has impacted Bible engagement, print remains Millennials' favored format for Bible reading.
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If all you need is love, as the Beatles say, perhaps it makes sense that a shrinking share of Americans are even bothering with marriage. In 1960 85% of American adults had been wed at least once; last year just 70% could say the same. Young people are proving particularly reluctant to try: 28% of men aged between 25 and 34 in 2010—and 23% of women—will not yet have tied the knot by 2030, according to estimates from the Pew Research Centre, a think-tank.
There are several reasons for this change in marriage trends. More women are working outside the home, and for fairer pay, so a husband is no longer a meal ticket. And attitudes to cohabitation have shifted: almost a quarter of young adults now live with a partner. Given the exorbitant costs of both weddings and divorces in America, living "in sin" seems increasingly sensible, particularly for the many youngsters who are now drowning in college debt.
But while a larger proportion of Americans are shying away from saying “I do”, those that have done it before remain keen to do it again. Last year 40% of new marriages included at least one partner who had made vows before, according to a new Pew study. Divorced or widowed adults are about as likely to remarry today—57% have done so—as they were in the 1960s. The prospect is certainly more appealing than it ever used to be, as rising divorce rates have yielded a larger pool of possibilities. So In total, 42m adults in America have been married more than once, up from 14m in 1960. “It’s fascinating that among those people eligible to remarry, the share that do has been stable for such a long time,” reckons Gretchen Livingston, one author of the new research.
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McPhee taught us to revere language, to care about every word, and to abjure the loose synonym. He told us that words have subtle and distinct meanings, textures, implications, intonations, flavors. (McPhee might say: “Nuances” alone could have done the trick there.) Use a dictionary, he implored. He proselytized on behalf of the gigantic, unabridged Webster’s Second Edition, a tank of a dictionary that not only would give a definition, but also would explore the possible synonyms and describe how each is slightly different in meaning. If you treat these words interchangeably, it’s like taping together adjacent keys on a piano, he said.
Robert Wright ’79, an acclaimed author and these days a frequent cycling companion of McPhee, tells me by email, “I’d be surprised if there have been many or even any Ferris professors who care about words as much as John — I don’t mean their proper use so much as their creative, deft use, sometimes in a way that exploits their multiple meanings; he also pays attention to the rhythm of words. All this explains why some of his prose reads kind of like poetry.”
Just to write a simple description clearly can take you days, he taught us (once again I’m citing Amanda’s class notes): “If you do it right, it’ll slide by unnoticed. If you blow it, it’s obvious.”
Read it all from Joel Achenbach.
Watch it all--used in the second sermon this morning by yours truly--KSH.
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“It’s not the norm for an 18-year-old, 19-year-old kid to want to take on, especially if you’re playing basketball and going to a school like Harvard,” Bret said. “But Corbin’s a very spiritual person and it’s just something that he wanted to do.”
When he walked the streets of Puebla, Miller understood the perception that might have shadowed him.
“A lot of times, people see Mormon missionaries coming down the street and they think, ‘They’re at it, they’re forcing it, you’ve got to listen to them, they want to convert you, they want to baptize you,’ ” Miller said.
“But the purpose was to invite others to come under Jesus Christ. Inform them about what we believe, and we always invited them to hold true to the truths that they know and then consider what we taught.”
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Is the pope Catholic? Is the president of the Christian student club Christian?
These questions might seem equal in their wry obviousness. They’re not. In the massive California State University system, as at some other universities, new anti-discrimination rules for student groups mean it can no longer be required that the president of the Christian student fellowship is Christian, or that the head of the Muslim association is Muslim, or that the officers of any group buy into the interests and commitments of that group.
Student clubs that refuse to accept the new rules will find themselves on the sidelines when it comes to meeting space, recruitment opportunities and other valuable perks that go with being an officially recognized group.
Such is the fate that has befallen InterVarsity Christian Fellowship, a national campus ministry that finds itself “derecognized” in the 450,000-student Cal State system for insisting that student leaders of its campus chapters affirm the basic tenets of evangelical belief.
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GONZALEZ: Erwin McManus is MOSAIC church’s founder and pastor and a man who’s spent his religious career connecting faith to young adults, many of whom grew up with no strong religious beliefs. But McManus says they’re searching for a deeper meaning for their lives.
millenials-post01MCMANUS: You have a generation that is saying we are tapping out of religion in many ways. But what they are not saying is that we are tapping out of a serious search for meaning in life. They are not tapping out of a deep spirituality. In fact, if anything there is an incredible and profound hunger in millennials saying if there is something beyond this life I want to connect to it.
GONZALEZ: Most Americans in their 20s still describe themselves as religious, but according to a poll by the Pew Research Center and Religion & Ethics NewsWeekly, one in three millennials has no affiliation with any house of worship. But that doesn’t rule out their embrace of religious beliefs and practices. Experts say the milennials just want to come to faith on their own terms.
BRIE LASKOTA: Millennials, if you had to sum them up in a word, you’d sum them up in terms of choice. Millennials are the most interested in choice. They see it as their American right.
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The holy grail for helping youth remain religiously active as young adults has been at home all along: Parents.
Mothers and fathers who practice what they preach and preach what they practice are far and away the major influence related to adolescents keeping the faith into their 20s, according to new findings from a landmark study of youth and religion.
Just 1 percent of teens ages 15 to 17 raised by parents who attached little importance to religion were highly religious in their mid- to late 20s.
In contrast, 82 percent of children raised by parents who talked about faith at home, attached great importance to their beliefs and were active in their congregations were themselves religiously active as young adults, according to data from the latest wave of the National Study of Youth and Religion.
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Brittany Maynard stuck by her decision.
The terminally ill woman who revived a national debate about physician-assisted suicide ended her life Saturday by swallowing lethal drugs made available under Oregon's law that allows terminally ill people to end their lives. She would have been 30 on Nov. 19.
Maynard had been in the national spotlight for about a month since publicizing that she and her husband, Dan Diaz, moved to Portland from Northern California so that she could take advantage of the Oregon law. She told journalists she planned to die Nov. 1, shortly after her husband's birthday, but reserved the right to move the date forward or push it back.
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If you went to a wedding this summer, there is a better-than-even chance that the happy couple was already living together. Today, more than 65 percent of first marriages start out that way. Fifty years ago, it was closer to 10 percent.
Cohabitation before marriage, once frowned upon, is now almost a rite of passage, especially for the millennial generation. Young adults born after 1980 are more likely to cohabit than any previous generation was at the same stage of life, according to the Pew Research Center. With more than 8 million couples currently cohabiting, it is obviously a living arrangement with appeal — but it is also one with unique challenges.
Claire Noble and Charlie Sharbel are among those who have decided to share the keys to an apartment. They are both 27 years old and have been living together in Washington, D.C., since August.
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...the Christian message isn't burdened down by the miraculous. It's inextricably linked to it. A pregnant woman conceives. The lame walk. The blind see. A dead man is resurrected, ascends to heaven, and sends the Spirit. The universe's ruler is on his way to judge the living and the dead. Those who do away with such things are left with what J. Gresham Machen rightly identified as a different religion, a religion as disconnected from global Christianity as the made-up religion of Wicca is from the actual Druids of old.
The same is true with a Christian sexual ethic. Sexual morality didn't become difficult with the onset of the sexual revolution. It always has been. Walking away from our own lordship, or from the tyranny of our desires, has always been a narrow way. The rich young ruler wanted a religion that would promise him his best life now, extended out into eternity. But Jesus knew that such an existence isn't life at all, just the zombie corpse of the way of the flesh. He came to give us something else, to join us to his own life.
If we withhold what our faith teaches about a theology of the body, of marriage, of what it means to be created male and female, we will breed nothing but cynicism from those who will rightly conclude that we see them not as sinners in need of good news but as a marketing niche to be exploited by telling them what they want to hear.
You can't grow a Christian church by being sub-Christian. That's why there are no booming Arian or Unitarian or Episcopal Church (USA) church-planting movements....
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Every magnificent establishment you talk of must have at one point had its small start that evolved into what is perceivable in the present.
The same can be said of Uganda Christian University, which evolved from a small, but powerful Bishop Tucker Theological College to one of the prestigious private universities in Uganda.
With the main campus in Mukono and subordinate campuses in Mbale, Kabale, Arua and Kampala, it is undeniable that the university has not taken higher education to the people, but has in the same breath etched out a permanent presence in the country’s higher education domain.
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A single friend who recently moved posted a note on her Facebook page: “Was trying out a new church on Sunday when the pastor announced that his November sermon series would be about marriage. ‘And what if you’re not married?’ he asked us. ‘Well, Scripture says “Let marriage be held in honor among all, and let the marriage bed be undefiled.”’
Not the most welcoming way of putting it. “Excuse me?” my friend responded. “In other words, singles, suck it up. Won’t be returning there.”
Most of the responses were supportive, as you’d expect from friends, but several dismissed her concerns or told her, in various ways, to suck it up and stop whining. Other single friends, including widows and single mothers who were single because their loutish husbands left them for Miss Suzy Cupcake, have told me they don’t talk about their struggles because the chances of being dismissed or patronized or even condemned are too high.
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ATS, with its accrediting standards, is sometimes seen as an ally to stressed faculty. It is, however, unlikely to use its weight to smooth over bumps in the theological road. A life in ministry isn’t easy, why should a life in the preparation of ministry be any different? In the final analysis you have an emotionally overwrought, often exhausted, highly educated faculty in a state of desperation. By the time the Board steps in Daniel has already finished pronouncing upharsin.
The situation at General is deeply troubling, and it should be for anyone concerned about the academic study of religion. Seminaries are a crucial part of the overall academic mix in the field. I am not privy to the details of what happened at General, and I have little data to assess how it came to this unfortunate climax. I do know that a cast-off seminary professor is no hot commodity in today’s market. And watching the market performance, I’m afraid this commodity is one that is set to be on the increase. The second truism has already settled in: did something happen at some seminary in some large city? Why should we care?
In Post-Christian America it is an stupendous irony that those working for the destruction of church institutions are often those on the inside, and not the dreaded secularists from without.
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He says his four suitemates, hailing from Connecticut, Hawaii and spots in between, have helped him adjust to Boston life. But he is still trying to figure out an American culture that is more frenetic and obstreperous than in his homeland.
“People work hard for everything,” he said. “They do things fast, and they move fast. They tell you the truth; they tell you their experiences and their reservations. In Rwanda, we have a different way of talking to adults. We don’t shout. We don’t be rowdy. But here, you think independently.”
Born in rural eastern Rwanda, Mr. Uwayesu was only 3 when his parents, both illiterate farmers, died in a politically driven slaughter that killed some 800,000 people in 100 days. Red Cross workers rescued him with a brother and two sisters — four other children survived elsewhere — and cared for them until 1998, when the growing tide of parentless children forced workers to return them to their village.
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Bogus classes and automatic A's and B's are at the heart of a cheating scandal at the University of North Carolina that lasted nearly two decades, encompassing about 3,100 students — nearly half of them athletes.
At least nine university employees were fired or under disciplinary review, and the question now becomes what, if anything, the NCAA will do next. Penalties could range from fewer scholarships to vacated wins.
Most of the athletes were football players or members of the school's cherished basketball program, which won three of its five national titles during the scandal (1993, 2005, 2009).
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Packer came from a lower middle-class background and a nominal Anglican family that went to St Catharine’s Church in Gloucester but never talked about the things of God or even prayed at meals. As a teenager Packer had read a couple of the new books coming out by C. S. Lewis (fellow and tutor in English literature at Oxford’s Magdalen College), including The Screwtape Letters (1942) and the three BBC talks turned pamphlets that would later become Mere Christianity (1942-44). During chess matches with a high school classmate—the son of a Unitarian minister—he had defended Christianity.
Packer thought of himself as a Christian. But the events of that evening would convince him otherwise.
On this cool autumn evening, he made his way west across Oxford, past Pembroke College, and into St Aldate’s Church, where the Christian Union occasionally held services. The lights in the building were dimmed so that the light emanating from the building would be no brighter than moonlight—a recent relaxation of England’s “blackout” regulations to avoid air-raid attacks in World War II.
He entered the doors of the church a dead man walking and was to leave later that night as a resurrected man, knowing himself to belong to Christ.
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Talk to Katie Meyler for 30 seconds and you understand why children love her. The 32-year-old from Bernardsville, New Jersey, is as effervescent as a shaken bottle of soda, with an infectious laugh and boundless energy.
Then consider where she works: Monrovia, the capital of Liberia and the capital of the Ebola epidemic devastating West Africa. For nine years, Katie has used her skills and passion to try to improve the lives of kids in this impoverished nation of 4 million people. Last year, she opened the More Than Me girls academy, the first tuition-free school in West Point, one of Monrovia’s poorest neighborhoods.
Ebola has forced the government to close the academy and all other schools to try to stop the epidemic. Undaunted, Meyler is now using her building and resources to help those children victimized twice by the disease, the children who are now orphans and outcasts within their own community.
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A bishop has warned the Church of England must make wholesale change to halt the slide in attendance, or wither away in the 21st century.
Rt Rev Julian Henderson, Bishop of Blackburn, said he feared unless the Church reinvented itself in his own diocese, it would disappear like the region’s textile industry.
The warning from Bishop Henderson follows similar concerns from colleagues around the country that urgent action is needed to prevent dwindling numbers heralding the end of the Church.
Bishop Henderson made the warning as he launched a 12-year-plan to attract younger people to the Church.
Read it all from the Telegraph.
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Sean Kidd, a co-author of the report and a clinical psychologist with the Centre for Addiction and Mental Health, said 24 per cent of those involved in the study lost stable housing and cycled back into homelessness over the course of the year.
“I think what it has to do with is a number of points of adversity. It takes a tremendous amount of resilience and strength and support to exit the streets in the first place, but you’ve got many, many years of homelessness, the adversity therein, the challenges that led to becoming homeless,” he said in an interview on CBC Radio’s Metro Morning.
“These are often young people that have never in any way managed a home and all that goes into that, so there’s a lot of skills to learn … and what we found over the course of the year is for most they experienced declining hope — they weren’t engaging in communities that they had access to and mental health was faltering.”
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...it’s not surprising that a narrative of spiritually and religiously illiterate young adults would catch on. But the dominance of a narrative does not make it truthful, as any evaluator of history or prophet can tell you, and the orthodoxy-ambivalent college student is a narrative that I think deserves particular challenging.
In my first book, Tables in the Wilderness: A Memoir of God Found, Lost, and Found Again, I attempt with the naive zeal of youth to turn some of this folly on its head. I describe my feelings — not anger, again, a dominant narrative — toward the Christian church, my experience seeking out a communal faith experience, and even my desire for orthodoxy. There is nothing essentially remarkable about any of that, unless you defer to the narrative that Millennials are incapable of serious engagement with faith.
There is no question that Millennials are different in articulating their faith experience than previous generations, but I believe what is fundamentally different has less to do with whether or not we care about faith, but what about faith we care about. What has changed is not our concern over questions of orthodoxy, but the kinds of questions of orthodoxy we ask.
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Births outside of marriage are increasing most among those without college degrees and in cohabiting couples – as well as for those in their twenties, as Isabel Sawhill and Joanna Venator correctly note. This trend is driven as much by economic as social change, and so requires economic and well as social solutions.
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I admire Isabel Sawhill deeply, but I respectfully disagree with this recommendation.
First, American marriage isn’t disappearing, it’s fracturing along class lines. In upscale America — about one-third of the society — marriage is thriving. Most people marry, few children (fewer than 10 percent) are born to unmarried mothers, and most children grow up through age 18 living with their two married parents. Among the more privileged, then, marriage clearly functions as a wealth-producing arrangement, a source of happiness over time, and a benefit to children.
Indeed, scholars today increasingly identify America’s marriage gap — in which the affluent reap the benefits of marriage while the non-affluent increasingly do not — as an important driver of rising American inequality. Wouldn’t it be odd, and sad, if American elites, at the very moment in which the role of marriage as both an indicator and producer of high status in their own lives is crystal clear, decided to throw up their hands in resignation when it comes to marriage in the rest of the society?
Second, changing what we support from “marriage” (a social institution) to “responsible parenthood” (a piece of advice) means downplaying the role of society and putting all responsibility on the individual.
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Students from affluent families are taking out loans for college at twice the rate of two decades ago, the fasting-growing borrower’s group.
Fifty percent of graduates in the class of 2012 whose parents had incomes of more than $125,700 left college with loans, up from 24 percent about 20 years earlier, according to a study released today by the Pew Research Center. For graduates whose parental income was below $44,000, the rate rose to 77 percent from 67 percent.
“Across the spectrum, student debt has become an important way to pay for college and even graduates from well-off families rely on debt,” Richard Fry, an economist and primary author of the study, said in an e-mail.
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