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A free floating commentary on culture, politics, economics, and religion based on a passionate commitment to the truth and a desire graciously to refute that which is contrary to it….
"He must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it."
--Titus 1:9, Revised Standard Version
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Sean Kidd, a co-author of the report and a clinical psychologist with the Centre for Addiction and Mental Health, said 24 per cent of those involved in the study lost stable housing and cycled back into homelessness over the course of the year.
“I think what it has to do with is a number of points of adversity. It takes a tremendous amount of resilience and strength and support to exit the streets in the first place, but you’ve got many, many years of homelessness, the adversity therein, the challenges that led to becoming homeless,” he said in an interview on CBC Radio’s Metro Morning.
“These are often young people that have never in any way managed a home and all that goes into that, so there’s a lot of skills to learn … and what we found over the course of the year is for most they experienced declining hope — they weren’t engaging in communities that they had access to and mental health was faltering.”
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...it’s not surprising that a narrative of spiritually and religiously illiterate young adults would catch on. But the dominance of a narrative does not make it truthful, as any evaluator of history or prophet can tell you, and the orthodoxy-ambivalent college student is a narrative that I think deserves particular challenging.
In my first book, Tables in the Wilderness: A Memoir of God Found, Lost, and Found Again, I attempt with the naive zeal of youth to turn some of this folly on its head. I describe my feelings — not anger, again, a dominant narrative — toward the Christian church, my experience seeking out a communal faith experience, and even my desire for orthodoxy. There is nothing essentially remarkable about any of that, unless you defer to the narrative that Millennials are incapable of serious engagement with faith.
There is no question that Millennials are different in articulating their faith experience than previous generations, but I believe what is fundamentally different has less to do with whether or not we care about faith, but what about faith we care about. What has changed is not our concern over questions of orthodoxy, but the kinds of questions of orthodoxy we ask.
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Births outside of marriage are increasing most among those without college degrees and in cohabiting couples – as well as for those in their twenties, as Isabel Sawhill and Joanna Venator correctly note. This trend is driven as much by economic as social change, and so requires economic and well as social solutions.
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Filed under: * Culture-Watch Marriage & Family Psychology Young Adults * Economics, Politics Economy Labor/Labor Unions/Labor Market Personal Finance * Theology Anthropology Ethics / Moral Theology Pastoral Theology
I admire Isabel Sawhill deeply, but I respectfully disagree with this recommendation.
First, American marriage isn’t disappearing, it’s fracturing along class lines. In upscale America — about one-third of the society — marriage is thriving. Most people marry, few children (fewer than 10 percent) are born to unmarried mothers, and most children grow up through age 18 living with their two married parents. Among the more privileged, then, marriage clearly functions as a wealth-producing arrangement, a source of happiness over time, and a benefit to children.
Indeed, scholars today increasingly identify America’s marriage gap — in which the affluent reap the benefits of marriage while the non-affluent increasingly do not — as an important driver of rising American inequality. Wouldn’t it be odd, and sad, if American elites, at the very moment in which the role of marriage as both an indicator and producer of high status in their own lives is crystal clear, decided to throw up their hands in resignation when it comes to marriage in the rest of the society?
Second, changing what we support from “marriage” (a social institution) to “responsible parenthood” (a piece of advice) means downplaying the role of society and putting all responsibility on the individual.
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Filed under: * Culture-Watch Children Health & Medicine Marriage & Family Men Psychology Religion & Culture Women Young Adults * Economics, Politics Politics in General * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
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Students from affluent families are taking out loans for college at twice the rate of two decades ago, the fasting-growing borrower’s group.
Fifty percent of graduates in the class of 2012 whose parents had incomes of more than $125,700 left college with loans, up from 24 percent about 20 years earlier, according to a study released today by the Pew Research Center. For graduates whose parental income was below $44,000, the rate rose to 77 percent from 67 percent.
“Across the spectrum, student debt has become an important way to pay for college and even graduates from well-off families rely on debt,” Richard Fry, an economist and primary author of the study, said in an e-mail.
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A standout member among the new-editions to this very elite club is 30-year old college dropout Elizabeth Holmes. Holmes reportedly “labored in secret” for almost a decade while developing a revolutionary new blood-testing technology. In 2003 she took her findings to the public and founded Theranos-- the company announced partnerships with Walgreens and other major drugstores to bring a new type of blood testing to consumers. Holmes’ technology calls only for a single finger-prick and a very small amount of blood for medical testing—as opposed to the full vial (or vials) of blood typically drawn for testing in most labs and medical offices. The prick is said to be painless and Theranos’ testing-methods only a fraction of the cost of commercial labs.
The biotech founder is the youngest self-made woman on the Forbes 400 list with a net worth of $4.5 billion. Holmes dropped out of Stanford University her sophomore year as a chemical engineering major and used her tuition money to found her company. Holmes’ tests do not have to be performed in a doctor’s office, and by skipping the big labs most results can be ready in a few hours. “She could totally overturn an entire industry if Theranos is as successful as it seems to be,” says Brown.
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The switch to Heights Community Church goes hand-in-hand with church leadership’s effort to re-brand the church into something more welcoming to new and younger churchgoers.
The sign outside, on the corner of Grandin Road and Memorial Avenue Southwest, was altered weeks ago, but the change inside the church is intangible.
“What we’re doing, culminating this Sunday in our launch, has been tectonic shifts,” the Rev. Nelson Harris said. “I truly have never been more passionate or excited about my pastoral ministry or this church than I am at this moment.”
Harris, a former Roanoke mayor, has been a pastor for 25 years and was baptized, married and ordained at what is now Heights Community Church. Following a nationwide trend of declining church participation, the crowds for his Sunday sermons were getting smaller.
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Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Psychology Religion & Culture Teens / Youth Young Adults * International News & Commentary America/U.S.A.
Kelly Wood, 29, and her husband Ethan Bushman married last month, waiting seven years after they met in order to further their education and careers.
“I felt if I had gotten married at an earlier age, it would have been too young,” said Wood, a nurse in San Francisco whose husband is 30 and finishing a graduate degree. “Just being older and more established in our careers and our goals in life, that groundwork is letting us enter into marriage as strong as we can.”
Couples in the U.S. are increasingly postponing marriage, a decades-long pattern exacerbated by financial struggles still facing young adults five years after the end of the deepest recession since the 1930s. The delays are contributing to a lower birth rate and less homeownership, limiting consumer spending.
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Filed under: * Culture-Watch Blogging & the Internet --Social Networking Marriage & Family Psychology Sociology Young Adults * General Interest Photos/Photography * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
In the past few weeks, several large-scale college sexual assault prevention initiatives have launched, focusing on "bystander intervention" — which might be campuses' best bet toward creating a safe environment for students.
Bystander intervention trains students to identify and intervene in potentially harmful situations. For example, bystander training teaches students to interject themselves if they see a clearly incapacitated friend being led off into a sexual situation they would likely have no control over.
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The Pew Research Center recently released a study claiming that a quarter of Millennials will never get married, and those that will won't get married until they're older. While it's true that Millennials are waiting longer to get married, the data ignores generational traits driving young people to tie the knot.
The statistics are grim. In 1960, only 9 percent of adults older than 25 had never married. As of 2012, that number has increased to 20 percent. In 1960, the average marrying age for men was 23-years-old and for women was 20-years-old. Census data from 2012 shows that the average age of marriage has jumped to 29 for men and 27 for women. Over half of never-married adults say they would like to marry someday (53 percent), a third (32 percent) are unsure, and 13 percent say they would never like to marry. These statistics lead Pew to conclude, "When today's young adults reach their mid-40s to mid-50s, a record high share (25 percent) is likely to have never been married."
However, Pew's assumptions ignore core truths about Millennials' views towards marriage and their life-long chances of getting married.
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Filed under: * Culture-Watch Children Marriage & Family Psychology Religion & Culture Sociology Young Adults * International News & Commentary America/U.S.A. * Theology Anthropology Ethics / Moral Theology
Joe Craig got a second chance after his first fight with a woman at Clemson. It didn't last a year.
The speedy wide receiver was kicked off the football team by head coach Dabo Swinney in February of 2012 after he was arrested at 3:30 a.m. for criminal domestic violence stemming from an altercation with Whitney Fountain, a fellow track athlete and the mother of Craig's son. Five months earlier, Craig missed the first three games of the 2011 season - suspended for a May fight with another track team member, Marlena Wesh.
Surprisingly, the first incident didn't involve charges, though both Craig and Wesh were under 21 and a police report said alcohol was involved. But Clemson might not have given Craig another chance in the shadow of domestic violence concern brought on by the NFL's mishandling of the Ray Rice case, scrutiny that has encouraged college coaches to stress "zero tolerance" rules.
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Filed under: * Culture-Watch Education Law & Legal Issues Marriage & Family Sexuality Sports Violence Young Adults * South Carolina * Theology Ethics / Moral Theology Pastoral Theology
A new list published in Outreach Magazine names Andy Stanley's North Point Ministries as the largest church in America. As exciting as this designation may be, Stanley is already focused on the next best thing, fostering the next generation of church leaders.
In an essay for Outreach Magazine, Stanley explained "One of my favorite quotes that sits on my shelf in my office is from Al Ries in a marketing book called Focus. He says, 'The next -generation product never comes from the previous generation.' His point is, whatever's next is going to be created by the next generation."
Stanley says he is on a hunt for future leaders. "Our job now is to continue to invest in the 30-something men and women who are the age we were when we started. We need to keep our ear to the ground, and we need to look at who's messing with the rules around the edges and invest in them."
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“This idea that bad judgment is why sexual assault occurs is not true,” says Laura Dunn, a campus rape survivor and legal advocate through the group SurvJustice. “We need to be asking the question: How should laws be addressing the issue of alcohol, rather than allowing it to be a cause. Whether we like it or not, alcohol is part of college campus. In Europe, kids grow up with wine drinking as part of life in the home. In America, we send them off to school when they are 17-18 and say, 'See ya later, hope you can understand what drinking is all about…' ”
But other experts say that lingering questions regarding substance abuse on campus should not overshadow the purpose of California's new law.
“Underage drinking is a small part of this puzzle, but it has overshadowed the basic idea that this new law is trying to address that 'yes means yes,' ” says Michele Delaney, professor of law and associate dean for faculty research at the Villanova School of Law. “So the debate about underage drinking plays into the blurred lines that our society has now allowed to occur.”
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"There are 124.5 million Americans in their prime working years (ages 25–54). Nearly one-quarter of this group—28.9 million people, or 23.2 percent of the total—is not currently employed. They either became so discouraged that they left the labor force entirely, or they are in the labor force but unemployed. This group of non-employed individuals is more than 3.5 million larger than before the recession began in 2007," writes the Republican side of the Senate Budget Committee.
"Those attempting to minimize the startling figures about America’s vanishing workforce—workplace participation overall is near a four-decade low—will say an aging population is to blame. But in fact, while the workforce overall has shrunk nearly 10 million since 2009, the cohort of workers in the labor force ages 55 to 64 has actually increased over that same period, with many delaying retirement due to poor economic conditions.
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Having spent most of his youth as a drug addict in one of the poorest neighborhoods of Turkey’s capital, Can did not think he had much to lose when he was smuggled into Syria with 10 of his childhood friends to join the world’s most extreme jihadist group.
After 15 days at a training camp in the Syrian city of Raqqa, the de facto headquarters of the group, the Islamic State in Iraq and Syria, the 27-year-old Can was assigned to a fighting unit. He said he shot two men and participated in a public execution. It was only after he buried a man alive that he was told he had become a full ISIS fighter.
“When you fight over there, it’s like being in a trance,” said Can, who asked to be referred to only by his middle name for fear of reprisal. “Everyone shouts, ‘God is the greatest,’ which gives you divine strength to kill the enemy without being fazed by blood or splattered guts,” he said.
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Filed under: * Culture-Watch Religion & Culture Violence Young Adults * Economics, Politics Economy Personal Finance Foreign Relations Politics in General Terrorism * International News & Commentary Europe Turkey Middle East * Theology
Janna Weaver is proud she’s managed to keep her bamboo plant alive for more than a year. She’s not quite ready for a pet yet, and a child? “Definitely not anytime soon.”
“I want to know who I am before I bring someone else into the equation,” said Weaver, 25, who has a master’s degree in exercise physiology and moved with her boyfriend to Dallas in July. “The longer I wait and the more established I am, the more I’ll be able to provide for the family.”
More U.S. millennial women, those born after 1980, are holding off on motherhood, which bodes well for their economic and social mobility and that of their future children, according to recent research. Odds are that lower U.S. birth rates are here to stay, even if some of the recession-induced decline reverses, said Isabel Sawhill, a senior fellow at the Brookings Institution in Washington.
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This private university in Nashville – which once had Methodist ties – affirmed that creeds were acceptable, except when used as creeds. Orthodoxy was OK, except when it conflicted with the new campus orthodoxy that, in practice, banned selected orthodoxies.
Ultimately, 14 religious groups moved off campus, affecting 1,400 evangelical, Catholic and Mormon students. Stripped of the right to use the word “Vanderbilt,” some religious leaders began wearing shirts proclaiming simply, “We are here.”
In the furor, some conservatives called this struggle another war between faith and “secularism.” In this case, that judgment was inaccurate and kept many outsiders from understanding what actually happened, according to the Rev. Tish Harrison Warren, an Anglican minister who worked with InterVarsity Christian Fellowship at Vanderbilt during the dispute.
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The official reason for [Bruce] Shipman’s resignation, according to the Episcopal Church at Yale, was not the letter but “dynamics between the Board of Governors and the Priest-in-Charge.” Ian Douglas, bishop of Connecticut and president of the board of governors for the Episcopal Church at Yale, emphasized this distinction to the Yale Daily News. “It’s not as glamorous a story to hear that Priest-in-Charge Bruce Shipman resigned because of institutional dynamics within the Episcopal Church at Yale and not the debates related to Israel and Palestine — but it’s the truth,” he said.
Shipman disagrees. “This story cannot be simply dismissed as the inner problems of the Episcopal Church at Yale. It was not,” he says. “It was this letter that set off the firestorm.”
For Shipman, the controversy raises a number of “troubling questions” about free speech on campus. In addition to the hate mail, Shipman says he has also received letters of support from people thanking him for taking a courageous stand for Palestinian rights. University chaplains, he adds, have a long history advocating unpopular cultural positions.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Education Young Adults * Economics, Politics Foreign Relations Politics in General * International News & Commentary Middle East Israel The Palestinian/Israeli Struggle * Religion News & Commentary Other Faiths Judaism * Theology Ethics / Moral Theology
Growing into a full humanity requires cultivating virtues that temper one another. Some are associated with adulthood—courage, tenacity, autonomy. Others are more closely associated with childhood—curiosity, humility, generosity.
So, yes: only engaging in “juvenile” culture could shape us in bad ways. (And here at CT, anyhow, we try to take part in both—so go read about the Dardennes brothers’ new film when you’re done here.) But only engaging in “grown up” culture can, too, as can reflexively defending sophisticated products and rejecting simpler ones.
As Scott points out, the kind of culture creative output that results from our cultural shift doesn’t merely mean we end up with “juvenile” culture and fart jokes and boy-men and girl-women. It also means we end up with a lot of “childish” culture.
Or maybe “childlike” is a better term.
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Most young people want a happy marriage and family life. As a new report from the National Marriage Project at the University of Virginia shows, the choices people make in their relationships prior to marriage matter. Unfortunately, the laissez-faire sexual practices embraced and promoted in our culture today don’t build a strong foundation for marriage.
According to the report, authored by Galena K. Rhoades and Scott M. Stanley of the University of Denver, individuals with more sexual partners and cohabitation experience tend to report poorer marital quality, as do couples with children from prior relationships. And yet, today the average person reports five sexual partners prior to marriage. Less than one quarter (23 percent) have only had sex with the person they marry. Cohabitation is also common, with the majority of people cohabiting prior to marriage. And more than 40 percent of all children are born outside of marriage.
The pathway to marriage is a precarious one today. Sexual freedom and experimentation pervade our culture. Yet they jeopardize the outcomes that most people say they desire. An anything-goes ideology marginalizes intentional decision-making in these most important areas of marriage and sexual activity.
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Lambeth Palace is to be home to a new religious community of people aged between 20 and 35, which will be known as the Community of St Anselm. According to the Lambeth press release members will be drawn from every walk of life with no formal requirements needed and will spend a year studying, praying and taking part in service of the community, although in an interview with the BBC the Archbishop spoke of a community of ‘postgraduates’ who would be ‘mainly Anglican’. The Community will be launched in September 2015 and will consist of 15 full-time members with a further 40 people who live and work in London joining part-time. Lambeth Palace is in the process of recruiting a Prior to pioneer the new venture and direct its worship and life. The Prior will act under the supervision of the Archbishop who will function as an ‘Abbot’ to the community. A website has been set up asking for volunteers. It speaks of community members ‘seeking to draw closer to God through a daily rhythm of silence, study and prayer’ but also promises potential recruits that ‘they will be immersed in the modern challenges of the global 21st century church’.
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Filed under: * Anglican - Episcopal Archbishop of Canterbury --Justin Welby Anglican Provinces Church of England (CoE) * Christian Life / Church Life Spirituality/Prayer * Culture-Watch Religion & Culture Young Adults * International News & Commentary England / UK
Douglas Schreiber, vice-president of DUSA, told the Dundee Courier: “We have students on campus who have had abortions in the past and there was clearly some distress felt by a number of the students that attended the fair surrounding this issue.
“The students largely do not want anything to do with a group that promotes the removal of rights over bodily autonomy for over half the student population that attend this university.”
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A toned and sunburned 32-year-old Australian with the letters F-A-I-T-H tattooed onto his biceps strode onto the stage of a former burlesque theater here and shouted across a sea of upstretched hands and uplifted smartphones: “Let’s win this city together!”
The crowd did not need much urging. Young, diverse and devoted to Jesus, the listeners had come to the Belasco Theater from around the city, and from across the country, eager to help an Australian Pentecostal megachurch that is spreading worldwide establish its first outpost on America’s West Coast.
The church, Hillsong, has become a phenomenon, capitalizing on, and in some cases shaping, trends not only in evangelicalism but also in Christian youth culture. Its success would be rare enough at a time when religion is struggling in a secularizing Europe and North America. But Hillsong is even more remarkable because its target is young Christians in big cities, where faith seems out of fashion but where its services are packing them in.
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Filed under: * Christian Life / Church Life Liturgy, Music, Worship Parish Ministry * Culture-Watch Music Urban/City Life and Issues Young Adults * International News & Commentary Australia / NZ * Religion News & Commentary Other Churches Evangelicals * Theology
I don’t often hear myself say this but boy am I on the same page as the Archbishop of Canterbury. For when it comes to formulating new and exciting ways to knock the whole gap year phenomenon on the head, the Most Rev Justin Welby has come up with a doozy: Monk Year....
Point being, there is nothing to miss, and everything to gain. Because if you were a potential employer looking to hire the best of youth, and faced with two newly returned gap year graduates, which one would you choose?
Read it all (requires subscription).
Intervarsity Christian Fellowship has been, in modern campus terminology, “derecognized” by California State University schools.
It's not just InterVarsity. Following the same logic being applied, any group that insists on requiring its leaders to follow an agreed upon set of guiding beliefs is no longer kosher (pun intended) at California's state universities. Presumably, even People for the Ethical Treatment of Animals would have to allow Oscar Meyer to lead their campus chapters.
Only in a modern American university would this make any sense.
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Filed under: * Culture-Watch Education Law & Legal Issues Religion & Culture Young Adults * Economics, Politics Politics in General * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology
You can find his brief bio there and he has a Youtube channel there and there is still more here. Why should you dig into this? Well, take a look at this 2007 video and see:
“I have been given the task of sharing the gospel,” said Brandon McCauley, an 18-year-old who just finished his senior year at Lebanon High School in Ohio, where he ran a lunchtime Bible study program. “I am offering you the opportunity to experience Jesus Christ,” McCauley exhorted fellow students, as he debated whether to pursue the ministry instead of higher education.
“I like being different,” said McCauley, explaining his motivation to tell classmates that they will end up in hell if they aren’t saved. “If you sin, you deserve death,” McCauley yelled, before getting choked up and concluding, “I’m the reason that He had to die … I am accepting that You died on the cross for me.”
American adults under 30 increasingly identify with no religion whatsoever, but some teenagers on the edge of this demographic are enthusiastically embracing faith. As the fraction of unaffiliated, agnostic, and atheist surpasses one-third of young people, proselytizing denominations are trying to win over the so-called “nones.”
A landmark Pew Research from 2012 shows that attachment by young people to organized religious bodies is on the decline.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture Sociology Young Adults * International News & Commentary America/U.S.A. * Religion News & Commentary Other Churches Evangelicals * Theology
A lot has been written recently about the spiritual-but-not-religious crowd, or the “religious nones”--people who have no particular religious affiliation--and how their numbers are rapidly growing in the U.S. Recent reports place “nones” between just under 20 percent to as much as 23 percent of American adults. The largest segment of the population that claims no religious affiliation are young people under 30 years of age (32 percent), with the next-least-affiliated group those between 30 and 49 (21 percent).
Closer analysis of these trends reveal that the majority of the “nones” are interested in spirituality, and many are still drawn toward certain religious practices. But regardless of how this development is described or measured, the upshot is that people are going to religious services less frequently than in previous generations, and our traditional definitions of religion and religious institutions are mattering less in the daily lives of younger Americans. In our view, however, this does not mean that we are entering a new age of atheism or irreligion, but instead signals what we would describe as a coming wave of religious indifference.
Among the many reasons for the increasing numbers of “nones” and the decreasing ability of religious organizations to successfully appeal to people who otherwise have some religious affinity, we suggest the following five are the most important:
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At first I thought this was all a misunderstanding that could be sorted out between reasonable parties. If I could explain to the administration that doctrinal statements are an important part of religious expression—an ancient, enduring practice that would be a given for respected thinkers like Thomas Aquinas—then surely they'd see that creedal communities are intellectually valid and permissible. If we could show that we weren't homophobic culture warriors but friendly, thoughtful evangelicals committed to a diverse, flourishing campus, then the administration and religious groups could find common ground.
When I met with the assistant dean of students, she welcomed me warmly and seemed surprised that my group would be affected by the new policy. I told her I was a woman in the ordination process, that my husband was a PhD candidate in Vanderbilt's religion department, and that we loved the university. There was an air of hope that we could work things out.
But as I met with other administrators, the tone began to change. The word discrimination began to be used—a lot—specifically in regard to creedal requirements. It was lobbed like a grenade to end all argument. Administrators compared Christian students to 1960s segregationists. I once mustered courage to ask them if they truly thought it was fair to equate racial prejudice with asking Bible study leaders to affirm the Resurrection. The vice chancellor replied, "Creedal discrimination is still discrimination."
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Filed under: * Culture-Watch Education Marriage & Family Religion & Culture Young Adults * Economics, Politics Politics in General * Religion News & Commentary Other Churches Evangelicals * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Like J, with his effortless mastery of big data, these children do not need adult approval before they do things; they are already masters of their world and it is the older generations who must catch up. The millennials grew up with the magical manichean world of Harry Potter and its avuncular headmaster Dumbledore; Generation Z has Katniss Everdeen, the bow-wielding heroine of The Hunger Games, who defies the totalitarian oppressors and starts a revolution.
It will be interesting to see where this generation lands politically — not Ukip, because most have social media friendships that span continents, but will they morph from single-issue activism into democratic party politics or will they, like Everdeen, overturn the existing order? If I were running a political party I would be quite worried about a generation of tech-literate, global-thinking teens raised on a diet of dystopian fiction and the Kardashians. They don’t have much reason to trust adults. And even more alarming, thanks to 3D printers — which they will have mastered long before their parents — they will be able to bypass the arms manufacturers and print their own guns.
Universities and colleges should also be quite apprehensive about Generation Z — there is a growing number of gifted teens who are beginning to wonder whether they will get anything out of university other than a mountain of debt. For the millennials the partying was worth the pain of student loans that they probably won’t pay off before they draw their pension; but for the value- conscious younger generation the idea of education for its own sake is less appealing.
After all, they have online universities and TED talks; any curious teen can probably find a decent liberal arts education online without having to spend a penny on tuition.
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Students in the UK can now get graduate degrees in cyber-spying approved by the masters of the craft at the UK’s Government Communications Headquarters, the British counterpart of the US National Security Agency. Students at the University of Oxford and five other universities can get masters in cyber-security signed off by the best eavesdroppers in the country, the BBC reported.
While the NSA gets most of the headlines, Edward Snowden has accused the Government Communications Headquarters of being far worse than their American cousins. “Their respect for the privacy right, their respect for individual citizens, their ability to communicate and associate without monitoring and interference is not strongly encoded in law or policy,” Snowden told The Guardian. “They enjoy authorities that they really shouldn’t be entitled to.” Among the tactics that GCHQ is accused of is using sex to entrap people via “honey traps” and smearing hackers online.
Yet the government has defended the agency to the hilt.
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Filed under: * Culture-Watch Education Science & Technology Young Adults * Economics, Politics Defense, National Security, Military * International News & Commentary England / UK * Theology Ethics / Moral Theology
Wearing long hijabs, the anonymous women squeeze quietly into crowds, barely noticed.
One slipped in among students gathered Wednesday at a notice board of a college campus in the northern Nigerian city of Kano. She detonated a hidden bomb, killing herself and at least five others, wire services reported.
On Sunday, a 15-year-old female suicide bomber blew herself up near a temporary university site, with no other casualties. Another pushed into a queue of women buying kerosene at a fuel station Monday, detonating a bomb that killed herself and at least three others. Hours later, an 18-year-old woman approached a shopping mall and detonated a bomb. She killed only herself.
No group has claimed responsibility for the rash of daily attacks in Kano, but experts say they bear the marks of the Islamist extremists led by Boko Haram. Police in adjacent Kastina state arrested a 10-year-old girl wearing a suicide vest Tuesday, government spokesman Mike Omeri said Wednesday. Two other Boko Haram suspects were arrested, he said.
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Filed under: * Culture-Watch Law & Legal Issues Police/Fire Teens / Youth Violence Women Young Adults * Economics, Politics Defense, National Security, Military Foreign Relations Politics in General Terrorism * International News & Commentary Africa Nigeria * Religion News & Commentary Other Faiths Islam
Earlier this month, when Ellen Epstein arrived at the Devil’s Thumb Ranch in Tabernash, Colo., for the wedding of her friends Lauren Meisels and Bradley Melshenker, she, like the other guests, found a gift bag waiting for her in her hotel room. But rather than a guide to activities in the area or a jar of locally made honey, the canvas bag contained a rolled joint, a lighter and lip balm infused with mango butter and cannabis, along with this note: “We wanted to show you some of the things we love the best.”
She knew then that the wedding of her fellow Boulder residents would be just a little different from the ones she had attended in the past.
The Meisels and Melshenker nuptials looked as if their inspiration had come not from the pages of Martha Stewart Weddings but from High Times. All of the floral arrangements, including the bride’s bouquet, contained a variety of white flowers mixed with marijuana buds and leaves. Mr. Melshenker and his groomsmen wore boutonnieres crafted out of twine and marijuana buds, and Mr. Melshenker’s three dogs, who were also in attendance, wore collars made of cannabis buds, eucalyptus leaves and pink ribbons.
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Buried in the data [of the study] was the revelation that almost half of millennials (43 percent, and higher among the youngest subset) said they would support a marriage model that involved a two-year trial — at which point the union could be either formalized or dissolved, no divorce or paperwork required. Thirty three percent said they’d be open to trying what researchers dubbed the “real estate” approach – marriage licenses granted on a five, seven, 10 or 30-year arms, after which the terms must be renegotiated. And 21 percent said they’d give the “presidential” method a try, whereby marriage vows last for four years but after eight you can elect to choose a new partner.
In total, nearly half of all of those surveyed, ages 18 to 49 – and 53 percent percent of millennials — thought marriage vows should be renewed, and nearly 40 percent said they believed the “till death do us part” vow should be abolished. In other words: Beta marriages! Unions you can test and deglitch, work out kinks or simply abandon course without consequence. “This is a generation that is used to this idea that everything is in beta, that life is a work in progress, so the idea of a beta marriage makes sense,” the study’s author, Melissa Lavigne-Delville, told me. “It’s not that they’re entirely noncommittal, it’s just that they’re nimble and open to change.”
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Thirty years after federal legislation established 21 as a uniform minimum age to drink alcohol in all states, Americans are widely opposed to lowering the legal drinking age to 18. Seventy-four percent say they would oppose such legislation, while 25% would favor it. The level of opposition is similar to what Gallup has measured in the past....
Despite the progress made in reducing traffic deaths involving alcohol, drunk driving remains a factor in many automobile fatalities. Also, one of the major concerns with alcohol today is binge drinking among young adults, and it is not clear that having a higher drinking age helps in that regard. Rather, some experts suggest lowering the drinking age, and teaching teens and young adults to drink responsibly at a younger age, would help to reduce the allure of alcohol to those forbidden by law to possess it.
But Americans are either not aware of or not persuaded by such arguments, given that public support for a minimum drinking age of 21 seems pretty solid and consistent over the past three decades.
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A record 57 million Americans, or 18.1% of the population of the United States, lived in multi-generational family households in 2012, double the number who lived in such households in 1980.1
After three decades of steady but measured growth, the arrangement of having multiple generations together under one roof spiked during the Great Recession of 2007-2009 and has kept on growing in the post-recession period, albeit at a slower pace, according to a new Pew Research Center analysis of U.S. Census Bureau data.
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As Merrick shares, “What I found helpful is to read those people who are being discussed and try and understand what they’re saying,” for two reasons:
You become a better thinker by honing your argument.
You become a more generous, thoughtful thinker.
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Rory McIlroy had to work a little harder, sweat a little more. No matter. Just like his other two majors, this Open Championship was never really in doubt.
Staked to a six-shot lead going into the final round, McIlroy turned back brief challenges with key birdies around the turn and a majestic drive at just the right moment to close with a 1-under 71 and complete a wire-to-wire victory at Royal Liverpool.
In another major lacking drama over the final hour, what brought the Open Championship to life was the potential of its champion.
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In the past ten years, the number of teenagers with depression has doubled, according to the mental health charity YoungMinds. If you listen to parents of teenagers, they all seem to have a story of someone they know – a family at a loss about how to deal with their child’s depression. The figures seem to back up the anecdotal evidence. One in ten children and young people aged between five and sixteen suffers from a diagnosable mental-health disorder – the easiest way to imagine this is around three children in every class in Britain. Around 7 per cent of British teenagers have tried to kill or harm themselves, yet only 6 per cent of the mental health budget is spent on under- eighteens. One of the most alarming statistics is the number of admissions to A&E departments for self-harm: over the past ten years, it has increased by 68 per cent. One expert tells me there is an “epidemic” of cutting.
Without help, the majority of children with mental-health problems go on to become mentally ill as adults. This is, Marjorie Wallace, the chief executive of the charity SANE, tells me, “the age of desperation”.
“If you really listen to what some of these young people are saying, there is a huge element of despair,” says Wallace. “Growing up has always been difficult, but the sense of desperation? That is new. There is a degree of alienation in this generation. There is no sense of belonging. They are much more isolated, partly due to social media. They are not connected to community, to families, to siblings, and that brings more disillusionment.” For Wallace, the dramatic rise in reports of self-harm is indicative of the amount of distress. “It is not a cry for help. It’s to stop themselves from doing something much worse.”
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Mr. [ D. Michael ] Lindsay and Gordon College are unlikely magnets for the attention. A highly respected sociologist who made his reputation studying America's business and cultural leaders and running an institute at Rice University, Mr. Lindsay likely travels in some of the same circles as the president himself. In his three years as Gordon's president, Mr. Lindsay has steered clear of hot-button issues.
"In general practice," he wrote on Gordon's website after the controversy erupted, "Gordon tries to stay out of politically charged issues, and I sincerely regret that . . . Gordon has been put into the spotlight in this way. My sole intention in signing this letter was to affirm the College's support of the underlying issue of religious liberty."
An executive order that did not include a religious exemption might be upheld by the courts, since the government has broad powers when it comes to spending. But it would be a sharp break from political precedent. In 2002 President Bush signed an executive order decreeing that faith-based organizations be permitted to "participate fully in the social service programs supported with Federal financial assistance without impairing their independence, autonomy, expression, or religious character." The Employment Non-Discrimination Act itself, as passed in the Senate before stalling in the House, also included an explicit exemption for religion.
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For the past several years, the conversation about gay life has been, to a large degree, a conversation about gay marriage. This summer—on social media, on Fire Island, at the Christopher Street pier, and in certain cohorts around the country—what many gay men are talking about among themselves is Truvada. And what’s surprising them is how fraught the conversation can be. For some, like [Damon] Jacobs, the advent of this drug is nothing short of miraculous, freeing bodies and minds. For doctors, public-health officials, and politicians, it is a highly promising tool for stopping the spread of HIV.
But for others, a drug that can alleviate so much anxiety around sex is itself a source of concern. They worry that Truvada will invite men to have as much condomless sex as they want, which could lead to a rise in diseases like syphilis. Or they fret that not everyone will take it as religiously as they ought to, reducing its effectiveness and maybe even creating resistance to the drug if those users later become HIV-positive and need it for treatment.
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I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.
The U.S. Department of Education rejected a petition a transgender student filed against George Fox University, ending a three-month dispute.
The student, who goes by the name Jayce and identifies as a man, asked to live in male student housing at the university, but the school said he could live only in a single apartment. The case gained attention in April, when the student's mother started an online petition, which has garnered more than 21,000 signatures, asking George Fox to reverse its decision.
Inside Higher Education reports that the Department of Education in May granted the university a religious exemption to Title IX's requirements that recipients of federal funding not "offer different services or benefits related to housing" to students based on sex. On those grounds, the federal office denied Jayce's petition.
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Tonight we're about to take you to the place where hundreds of thousands come every year for a tempting bargain. But is it really worth it?
You're about to meet a woman who flew 6,000 milines to get what she really wants, but is it worth it? If plastic surgery had a Mecca, it would be the ritzy district of South Korea. Everywhere you look there are women seemingly trying to look like the plastic doll-like plastic people here.
Thousands travel to Korea from all over the globe to go under the knife. I think the results would be here in Korea because they know the asian face better. Reporter: The plastic surgeons in Korea are regarded as among the best in the world that attracts clients like this lady.
Read or watch it all (note the transcript link at the bottom of the page).
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For many members of the class of 2014 who borrowed money to attend college, the clock is ticking on what is likely to be their biggest expense after graduation.
They'll have to start paying back their federal student loans in November or December—as the six-month grace period that lenders give new grads comes to an end. But depending on their income—or lack of income, if they're still looking for work—some borrowers may be eligible for much lower payments than they'd anticipated.
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So who is missing from this alleged news report, as opposed to an advocacy piece, in the Globe? Apparently, it was only possible to reach Gordon students, alumni, faculty and staff through these new...networks [for individuals who favor the new sexual theology]. It appears that, literally, there are no members of the Gordon community — past or present — who actually accept the doctrines that define the work of the college, which is a voluntary association (the same as liberal private educational institutions).
Are there students who affirmed that covenant with their fingers crossed? Of course. Are there faculty and staff who do the same? For sure, to one degree or another.
But the Globe could find ZERO Gordon voices — other than the PR person — willing to affirm and defend centuries of basic Christian doctrines on marriage and sexuality? None? Zip? Nada? The Gordon community is united in opposition to Gordon College?
Or is this simply a matter of the Globe team concluding that there is no need to discuss the other side of this issue with people from Gordon, since there is only one side of this story worthy of coverage?
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[Bryan Giemza] recommends her recently released Prayer Journal and “A Good Man is Hard to Find” as good starting points for students. Her journal allows him to “point out the various prayer traditions she canvasses and how she shared in the aspirations and worries of someone their age, albeit someone with an incredible depth of field, spiritually speaking. She commands respect that way.” I like Giemza’s method in teaching her popular story. He tells students “things tend towards their ends, that we are creatures of habit, and that virtue has to be practiced. I give them a series of statements to respond to, like ‘I’m basically a good person.’ A majority of my students agree with that position, and aren’t aware that it flies in the face of orthodoxy, and certainly goes against Flannery O’Connor’s belief. They’re usually stunned to learn that no less an authority than Christ said that no man is good. And those who condemn the grandmother have to be shown their own warts, just like those who despise the mother in ‘Everything That Rises Must Converge,’ (pdf) with her patronizing coin, need to be reminded of the story of the widow’s mite.”
O’Connor is one of the best at peeling back our public covers and showing those warts. Like so many writers chided for their disturbing content, criticisms of her work are often less about the texts themselves, and more about our refusals as readers, students, and teachers to examine our own lives. Perhaps even more than her odd characters, it is the “stark racism” of O’Connor’s world that pushes away some of Giemza’s students. But Giemza doesn’t want them to blink; “the danger . . . is that students who (think they) live in a post-racial age must still contend with the sins of the fathers, and I am surprised by how many can blithely accept that those sins have been expiated. Perhaps they don’t see its urgency, but here in the region that helped the nation understand its first fall (i.e. the legacies of our foundation in slavery), we have a duty to try to come to grips with it. It remains the essence of the fallen-ness in her work, and its insistence that God is no respecter of persons or the hierarchies of the temporal order, which can be inverted at a stroke.”
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Graduates around the world gather at the end of spring for one final lesson: the commencement speech.
It’s a time when luminaries from business, politics and the arts deliver wisdom (and humor) to students eager for the next stage. Susan Wojcicki recalled watching the first item uploaded to Google Video—a purple, furry puppet, dancing and singing in Swedish—with no idea what to think. Until her children saw it—and cheered. Marc Benioff shared that time he did “what all lost thirty-somethings do: travel to India.”
We’ve pulled together memorable addresses from 2014 (with a splash from the speeches of yore). Did we miss any? Tell us what you think in the comments.
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“Bowdoin College students have the right to be members of any Bowdoin College student organization. Bowdoin College students have the right to seek — that’s an important word — to seek a leadership position in any Bowdoin College student organization,” [Bowdoin spokesman Scott] Hood said. “What we’re talking about here is people who are members of the community or region, who are not part of the college, who are coming in and deciding who can be a leader, who can be a member, who can do something within a Bowdoin College student organization. That is not OK with us.”
Reached by phone Wednesday, Paulson told the Bangor Daily News, “There’s a real tension between the college’s deeply held commitment to making sure no group discriminates against any student and the Bowdoin Christian Fellowship’s deep concern that the people who lead it need to share the basic Christian doctrine.”
Bates College in Lewiston does not require student groups or leaders to sign any type of nondiscrimination pledge when submitting its constitution to student government for consideration, college spokesman Kent Fischer said, although student government does ensure prospective groups “draft fair and inclusive constitutions that set the groups up for future success.”
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For this story, CT set out to find young believers who we think are leading today's church in key ways—and who embody what it will look like in the years to come. We consulted ministry leaders, highly connected social media mavens, and millennials themselves to create the following list of 33 Christians 33 and younger to watch. The age cutoff corresponds with the start of the millennial generation in 1980.
Born in the '80s and '90s, millennials have grown up as digital natives. Most of them seamlessly incorporate technology into their lives, careers, and ministries. They also come from the most racially diverse generation in American history: More than 4 out of 10 U.S. millennials are non-white.
The following influencers span sectors of work, uniquely contributing in business and nonprofits, media organizations and ministries, academia and the arts. Some are up-and-coming in familiar institutions; others are venturing out with projects of their own. Plenty of names on our list will likely be unfamiliar—we wanted this project to introduce readers to all kinds of young, committed Christians, to put stories and faces to the millennial generation.
think about who you would mention and then read it all.
Filed under: * Christian Life / Church Life Parish Ministry Evangelism and Church Growth * Culture-Watch Religion & Culture Young Adults * Religion News & Commentary Other Churches Evangelicals
One in ten deaths among working-age adults in the U.S. is caused by drinking too much, according to the report by the Centers for Disease Control and Prevention.
Binge drinking (more than four drinks at a time for men or more than three for women) is responsible for the majority of alcohol-related deaths. Some 71% of deaths related to excessive drinking involved men, and 5% involved those under the age of 21.
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They’re living at home in growing numbers. They're not buying homes, which creates ripple effects throughout the housing market. They’re having more babies out of wedlock than in it. Why can’t millennials get it together?
The first and most obvious answer is “jobs.” If you can’t find a stable job, it’s hard to move out of Mom’s basement. It’s hard to commit to a mortgage or a spouse. It's hard, in other words, to launch into the middle-class life that constitutes the American Dream.
Millennials are some of the biggest victims of the financial crisis. Those without a college degree face high rates of unemployment, while those who have a sheepskin are more and more likely to be underemployed in a job that doesn’t require their degree. Even if the student loan crisis has been overstated, the rising cost of college tuition certainly doesn’t help.
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Even we Christians seem to have sidelined joy in entertainment to explore the bleaker side of reality. We find ourselves praising sad standups for what they can teach us about our faith. We binge-watch shows like Breaking Bad, House of Cards, and Mad Men for the way their broken characters and their brutal worlds will reveal the dark side of human nature. Yes, we've seen how recent heavy dramas can show us the real weight of sin and the moral consequences of our decisions, but these kinds of programs can't become our only tv obsessions.
Just as we proclaim a God of grace and justice, of love and law, Christians need balance in our pop culture engagement. So do our neighbors. We need the light of the funny, silly, and joyful to glow in the dark. Shiny-happy shows don't tell the full truth, but neither do shows that punch us in the face. We've spent enough time embracing suffering and being skeptical of joy and happiness. All the more so if, as C.S. Lewis said, "Joy is the serious business of heaven."
Fallon's spirit is no shtick. His joy has been there all along. As a cast member on Saturday Night Live from 1998 to 2004, he notoriously broke character, holding back laughter in the background of a sketch or cracking a smile in the middle of a punch line. His critics cite these incidents as weaknesses. I think they prove how much he likes his job.
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Researchers took pains to document the rise and fall in social status, periodically interviewing the subjects as well as those who they felt knew them best, usually close friends. About 20 percent of the group fell into the “cool kid” category at the study’s outset.
A constellation of three popularity-seeking behaviors characterized pseudomaturity, Dr. Allen and his colleagues found. These young teenagers sought out friends who were physically attractive; their romances were more numerous, emotionally intense and sexually exploring than those of their peers; and they dabbled in minor delinquency — skipping school, sneaking into movies, vandalism.
As they turned 23, the study found that when compared to their socially slower-moving middle-school peers, they had a 45 percent greater rate of problems resulting from alcohol and marijuana use and a 40 percent higher level of actual use of those substances. They also had a 22 percent greater rate of adult criminal behavior, from theft to assaults.
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One in five people in their 20s and early 30s is currently living with his or her parents. And 60 percent of all young adults receive financial support from them. That’s a significant increase from a generation ago, when only one in 10 young adults moved back home and few received financial support. The common explanation for the shift is that people born in the late 1980s and early 1990s came of age amid several unfortunate and overlapping economic trends. Those who graduated college as the housing market and financial system were imploding faced the highest debt burden of any graduating class in history. Nearly 45 percent of 25-year-olds, for instance, have outstanding loans, with an average debt above $20,000. (Kasinecz still has about $60,000 to go.) And more than half of recent college graduates are unemployed or underemployed, meaning they make substandard wages in jobs that don’t require a college degree. According to Lisa B. Kahn, an economist at Yale University, the negative impact of graduating into a recession never fully disappears. Even 20 years later, the people who graduated into the recession of the early ’80s were making substantially less money than people lucky enough to have graduated a few years afterward, when the economy was booming.
Some may hope that the boomerang generation represents an unfortunate but temporary blip — that the class of 2015 will be able to land great jobs out of college, and that they’ll reach financial independence soon after reaching the drinking age. But the latest recession was only part of the boomerang generation’s problem. In reality, it simply amplified a trend that had been growing stealthily for more than 30 years. Since 1980, the U.S. economy has been destabilized by a series of systemic changes — the growth of foreign trade, rapid advances in technology, changes to the tax code, among others — that have affected all workers but particularly those just embarking on their careers. In 1968, for instance, a vast majority of 20-somethings were living independent lives; more than half were married. But over the past 30 years, the onset of sustainable economic independence has been steadily receding. By 2007, before the recession even began, fewer than one in four young adults were married, and 34 percent relied on their parents for rent.
These boomerang kids are not a temporary phenomenon. They appear to be part of a new and permanent life stage.
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Last week, the Bishop of London and the General Secretary of the Diocese, Andy Brookes, joined young would-be clergy from across the Diocese of London in the Wren Suite of St Paul's Cathedral, to promote young vocations. Young people from a number of vocational schemes around the Diocese, including the North London, Kensington and Stepney Schemes, attended the event.
These schemes offer one- or two-year programmes of theological teaching, practical experience, vocational discernment and personal development for young people exploring their calling and considering future ministry in the church. As part of these schemes, regular sessions are run for the pastoral assistants, offering a programme of Christian formation as well as specific support for those who are at different stages on the journey to test a call to ordained ministry.
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In a generation, we have shifted from parents trying to stop teenagers slumping in front of the TV to young people losing all interest in the box. US teens are so occupied with social networks and mobile video that they watch only about 21 hours of broadcast TV a week.
The ad industry is suffering from attention deficit disorder – the audience that once sat obediently in front of TV spots lovingly devised by its creatives is hard to pin down. Millennials are out there, on their phones and tablets, but they are as likely to be tweeting angrily about a brand as noticing its ads in the content stream.
“I am nervous about us all being out of a job a year from now if Reed Hastings [chief executive of Netflix] takes over the world,” Laura Desmond, chief executive of Starcom MediaVest, one of the largest advertising buying agencies, told a Cannes gathering. Netflix, the video streaming service, and cable TV network HBO rely on subscription fees alone and do not carry ads.
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Despite the anxiety society still feels about single mothers, most American women aged 26 to 31 who have children are not married. And the number of these millennial single mothers is increasing. In fact, in a study just released by researchers at Johns Hopkins University, only about a third of all mothers in their late twenties were married.
The less education the young women have the higher the probability that they became a mom before they got married. Conversely, the married moms of that generation probably have a college degree. “It is now unusual for non-college graduates who have children in their teens and 20s to have all of them within marriage,” says Andrew Cherlin, one of the authors of the study “Changing Fertility Regimes and the Transition to Adulthood: Evidence from a Recent Cohort.”
Sociologists such as Cherlin have been tracking the decline of marriage as one of the milestones or goals of an individual’s life—the whole “first comes love, the comes marriage, then comes the baby with the baby carriage” paradigm. And it’s clear that an increasing number of young people are just not putting a ring on it. “The lofty place that marriage once held among the markers of adulthood is in serious question,” says Cherlin.
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When it comes to work and career, more than anything this generation wants to be inspired. Finding a job they are passionate about is the career priority Millennials ranked highest (42%). They don't want a job merely for the sake of a paycheck, and they are willing to wait to find the right job. Some may interpret this willingness to wait as a sign of courage, while others may view it as colossal irresponsibility. Having grown up in an era where parents and teachers were constantly telling them they could "be whatever you want to be," many Millennials see this decision as their prerogative, even if it means having to live off unemployment benefits or parental assistance.
Because job satisfaction and fulfillment are so important to this generation, Millennials refuse to compromise on what they want out of work, which is a lot: They cite working for themselves, a job adaptable to their strengths, having a lot of variety, and the freedom to take risks as essential career priorities, in addition to being able to fund their personal interests. Working in a positive work environment where their input is valued is extremely important to them, suggesting Millennials prefer to work in organizations where the structure is "flatter" and less hierarchical.³ Millennials want regular feedback and expect to be praised when they do a good job. They also want to work in a stimulating atmosphere, where they can release their creative passions. For many who are older, these characteristics and expectations make the Millennials a challenge to work with.
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For 40 years, evangelicals at Bowdoin College have gathered periodically to study the Bible together, to pray and to worship. They are a tiny minority on the liberal arts college campus, but they have been a part of the school’s community, gathering in the chapel, the dining center, the dorms.
After this summer, the Bowdoin Christian Fellowship will no longer be recognized by the college. Already, the college has disabled the electronic key cards of the group’s longtime volunteer advisers.
In a collision between religious freedom and antidiscrimination policies, the student group, and its advisers, have refused to agree to the college’s demand that any student, regardless of his or her religious beliefs, should be able to run for election as a leader of any group, including the Christian association....“It’s absurd,” said Alec Hill, the president of InterVarsity, a national association of evangelical student groups, including the Bowdoin Christian Fellowship. “The genius of American culture is that we allow voluntary, self-identified organizations to form, and that’s what our student groups are.”
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Warren, pastor of Saddleback Church in Southern California, urged his fellow Southern Baptist pastors to draw close to others when they are suffering. He said a small group of men were on the scene within half an hour to comfort him when Matthew died. They were the same people he met with in their times of crises.
“The more intense the pain, the fewer words you should use,” he said. “You need to show up and shut up.”
As Warren closed his sermon, he knelt before the crowd and invited pastors to come forward for prayer if they were suffering with someone who is mentally ill or if they were facing other problems.
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Filed under: * Christian Life / Church Life Parish Ministry Ministry of the Ordained * Culture-Watch Children Marriage & Family Psychology Stress Suicide Religion & Culture Young Adults * Religion News & Commentary Other Churches Baptists Evangelicals
Friends and acquaintances of Jon Meis say they’re not surprised the 22-year-old electrical-engineering student acted bravely to halt Thursday’s shooting at Seattle Pacific University (SPU) — or that a day later he was shunning the media spotlight and asking for prayers for the victims.
When the gunman paused to reload his shotgun in Otto Miller Hall, Meis, who had been working as a building monitor in the lobby, fired pepper spray in the man’s face and tackled him. Others moved in to help pin down the shooter until police arrived.
“Any of us would have expected him to act the way he did. He was the right guy to be working there,” said Ryan Salgado, who has been roommates with Meis for four years, first in a dorm and later in a town house near campus.
Meis carried pepper spray out of habit. “He is very prepared, thank God,” said Dan Keimig, another friend and former roommate.
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In the hours after a gunman killed one Seattle Pacific University student and wounded two others, what struck many was the way the students responded.
They clasped hands in prayer circles; lifted their voices together to sing hymns; prayed for the shooter as well as the victims.
“I have never been more proud of this institution,” Richard Steele, a professor in SPU’s School of Theology, wrote in an email to friends. “The faith, courage and calmness were just stunning.”
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It is difficult to imagine a more brutal way for a teenager to be confronted by the reality of life and death.
But as an 18-year-old gap year student, the future Archbishop of Canterbury, Justin Welby, found himself having to cut down the body of a fellow teenager who had hanged himself.
A new biography of the Archbishop singles out the moment in the early summer of 1974, while he was volunteering as a teacher at a boys’ school in Kenya, as marking the beginning of an unlikely journey to becoming one of the world’s most influential spiritual leaders.
Within days of the tragedy, about which he is not believed to have spoken previously in public, the future leader of the 80 million-strong worldwide Anglican Church told a close friend how he had begun to find faith in God.
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Militants in Iraq have stormed a university campus in the western city of Ramadi, taking dozens of students and staff hostage.
One student at the Anbar University campus said "everybody is in panic".
One report said some guards had died and that the militants were from the Islamic State in Iraq and the Levant.
The western province of Anbar is a focal point of Iraq's rising sectarian violence, with a number of areas controlled by Sunni militants.
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Go to Google and type “Millennials, church,” and the screen will be dominated by links to articles, blogs and studies documenting that generation’s exodus from American congregations.
What irks some, however, is that evidence is being overlooked that the problem is not one that plagues the ‘capital-C church.’
A growing group of African-American, Hispanic and other ethnic ministers are pushing back. And they are armed with yet more articles, blogs and studies — this time revealing that the departure of young adults from churches is a largely white-church problem.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Religion & Culture Young Adults * Religion News & Commentary Other Churches * Theology Anthropology Ethics / Moral Theology Pastoral Theology
This year’s college graduates will have to be more creative to land a job they want.
The unemployment rate for college graduates ages 22 to 27 fell to 5.6 percent in 2013 from 6.4 percent at the recession’s peak in 2009. Among 22-year-old degree holders who found jobs in the past three years, more than half were in roles not requiring a college diploma, said John Schmitt, a labor economist for the Center for Economic and Policy Research in Washington.
Many graduates have traveled nontraditional pathways to find employment in their desired fields. Rory Molleda, 22, started an unpaid internship at Washington’s D.C. United soccer team a week after finishing Guilford College in Greensboro, North Carolina, a year ago.
Forty job applications later, he networked his way to a paid position at another company that wasn’t exactly what he wanted. In January, he landed his “dream job” as a team operations coordinator for D.C. United and said he feels lucky.
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Filed under: * Culture-Watch Education Young Adults * Economics, Politics Economy Corporations/Corporate Life Labor/Labor Unions/Labor Market The Credit Freeze Crisis of Fall 2008/The Recession of 2007-- * International News & Commentary America/U.S.A.
A bill that would have established the Lowcountry's first comprehensive research university may have lost its best chance of passing Wednesday when some of the S.C. Senate's most powerful voices put up a significant roadblock to the measure.
The lengthy Senate debate also featured an emotional plea from Sen. Harvey Peeler, R-Gaffney, the Senate majority leader, who lamented the aggressive, often personal politics that he said Charleston legislators employed to see the bill passed.
While the bill is not entirely dead, Sen. Larry Grooms, R-Charleston, who has fought for the measure, worries that a failure to get a vote on the bill with just one full day left in this year's legislative session means the Senate may have lost its best chance to pass it.
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While some churches are struggling to attract younger members, 20 and 30-something-year-olds are waiting in long lines to get into Hillsong's services....
Watch the whole video report.
Filed under: * Christian Life / Church Life Liturgy, Music, Worship * Culture-Watch Religion & Culture Urban/City Life and Issues Young Adults * International News & Commentary America/U.S.A.
The Dean of Lichfield Cathedral reflects on the role the Church played in a vigil and service for Stephen Sutton, who died at 19, four years after being diagnosed with cancer. Stephen had written a 'bucket list' of things he wanted to achieve before he died, one of them was to raise £1000 for the Teenage Cancer Trust. The fundraising has topped £4m since his quest was endorsed by several celebrities and picked up by the media.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals Ministry of the Ordained * Culture-Watch Health & Medicine Religion & Culture Young Adults * International News & Commentary England / UK
From the most recent Time Magazine:
There’s a lot of discussion in the film about what happens to people after they die. Do you believe in an afterlife?
I believe in energy, and I believe that we all come from the earth and we all come back to the earth. And then what happens spiritually or mentally or emotionally–I have no idea. It’s like what Peter Pan says: “To die would be a very great adventure.”
Heroin was once the scourge of the urban poor, but today the typical user is a young, white suburbanite, a study finds. And the path to addiction usually starts with prescription painkillers.
A survey of 9,000 patients at treatment centers around the country found that 90 percent of heroin users were white men and women. Most were relatively young — their average age was 23. And three-quarters said they first started not with heroin but with prescription opioids like OxyContin.
In contrast, when heroin first became popular in the '60s and '70s, most users were young minority men who lived in cities. "Heroin is not an inner-city problem anymore," says , a psychiatrist at Washington University School of Medicine in St. Louis who led the study.
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None of them knew what they were practicing for. Then, on June 5th, [Edward] Gorman got the news. “They just said, ‘You’re in the first units,’” he recalled. “That’s all they said to us.”
By the next morning, Gorman had boarded the flat boat, called a Rhino ferry, and was on his way to the invasion. As the ferry neared the shore, the mine exploded, damaging the unloading ramp. The soldiers were stuck, and German planes were dropping bombs all around. "How they missed us, we don't know," Gorman said.
The scene as he and his compatriots reached the shore was horrific and still shakes Gorman to his core.
"When they talk about a pool of red, I mean, you see the whole -- hundreds of yards of shoreline," he said, crying.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Children History Marriage & Family Military / Armed Forces Young Adults * Economics, Politics Defense, National Security, Military * International News & Commentary America/U.S.A.
A severely injured Marine now enrolled at the University of South Carolina will receive the Medal of Honor from President Barack Obama next month, the White House announced Monday.
Cpl. William "Kyle" Carpenter, a retired U.S. Marine, will receive the Medal of Honor on June 19 in a ceremony at the White House.
Carpenter is the eighth living recipient to be awarded the medal for actions in Iraq or Afghanistan. He is being recognized after he threw himself onto a grenade to save the life of a friend.
"Over there, each other is all we have," Carpenter told Katie Couric on Jan. 27 during a television interview.
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Any student who demands—and gets—emotional pampering from his university needs to pay a commensurate price in intellectual derision. College was once about preparing boys and girls to become men and women, not least through a process of desensitization to discomfiting ideas. Now it's just a $240,000 extension of kindergarten. Maybe Oberlin can start offering courses in Sharing Is Caring. Students can read "The Gruffalo" with trigger warnings that it potentially stigmatizes people with hairy backs.
This is the bind you find yourselves in, Class of 2014: No society, not even one that cossets the young as much as ours does, can treat you as children forever. A central teaching of Genesis is that knowledge is purchased at the expense of innocence. A core teaching of the ancients is that personal dignity is obtained through habituation to virtue. And at least one basic teaching of true liberalism is that the essential right of free people is the right to offend, and an essential responsibility of free people is to learn how to cope with being offended.
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Marina has it all. She has the job, she has the looks, and, depending on her mood, she has her choice of Frankie the acrobatic dancer, Harrison the revolutionary or Eric the actor.
Marina is using a service called Rent-A-Gent. Starting at $200 an hour, users can pick from a list of handsome, intelligent men listed on the service’s website to be their companion and either book online or call to reserve a “gent.” The men can serve as a date to an event, cook meals or even repair a sink.
But what they are not allowed to do is hook-up -- no kissing, and definitely no sex, while on the job.
Marina ended up choosing Eric, whose Rent-A-Gent profile described him as someone who “loves the outdoors, culture and also active and social causes,” for a rock-climbing date -- something she had never done before but always wanted to try.
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The truth is that fewer young couples are choosing traditional church weddings. An increasing number of couples choose a small civil ceremony, or a Christian ceremony offsite, or no wedding at all. Many establish a household and a life together without any official civil or religious sanction. These changes in relationships and in commitment decisions feed a growing apprehension that young people are divorcing themselves from the church. If couples are not choosing typical church weddings, doesn’t that indicate the marginalization of the church in these people’s lives and, by extension, in society at large? And so congregations like Matthew’s ask anxiously: Why wouldn’t a pastor unquestioningly embrace a couple asking to be married? Why would a pastor pass up a chance to draw a young couple into the church?
But perhaps that’s the wrong question. Perhaps the question we should be asking is, What does it mean for a couple to get married in the church? One of my seminary professors once recited the nursery rhyme: “Here is the church, and here is the steeple. Open the doors and see all the people.” Then he added, “Of course, it’s only when you open the doors that you see the church. The church is the community.” Viewed in that light, Matthew did not deny the engaged couple a church wedding but instead offered them one.
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Underage male college students who report using marijuana in the month before they were surveyed had a high prevalence of driving under its influence and of riding with a marijuana-using driver, at a rate more than double that of driving or riding after alcohol use, say researchers from the University of Massachusetts Amherst School of Public Health and Health Sciences and University of Washington pediatrics department.
Among other things, this study found that among marijuana-using students, 44 percent of males and 9 percent of females drove after using the drug, and 51 percent of males and 35 percent of females rode as a passenger with a marijuana-using driver.
Lead author Jennifer Whitehill at UMass Amherst and colleagues say their findings probably reflect the widespread myth that driving after marijuana use is safe. The researchers suggest that developing strategies to combat this belief could help to change social norms and encourage using a designated driver not only after alcohol use, but after a driver has used any risky substance. Study findings are in the current issue of the JAMA Pediatrics.
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During the past school year, several leading American universities, including Yale, Princeton, Dartmouth and Carnegie-Mellon, welcomed new presidents. These men were leading scholars, and they were experienced administrators; in some cases, they held degrees from the universities they now lead. And none of them — not one — inherited the job from his father or mother.
That goes without saying, right? Nonprofit, tax-exempt universities are not typically family dynasties. People would think it queer if Drew Gilpin Faust’s daughter succeeded her mother as president of Harvard. But at evangelical Christian colleges, including some of the most prominent, there are different expectations.
Since 2007, the world’s largest Christian university, Liberty University, in Lynchburg, Va., has been led by Jerry Falwell Jr., the son of the famous founder. The presidency of Oral Roberts University, in Tulsa, Okla., passed from father to son (although it has since passed out of the family). Until Friday, when Stephen Jones stepped down as president of Bob Jones University, in Greenville, S.C., the college had been led only by Bob Jones and three generations of his direct descendants.
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It's something you don't think of together very often: beer and Bibles. A Shreveport group says the combination is breaking down traditional church walls, allowing their faith to become bar talk, with no judgments. After all, the Bible says Jesus turned water into wine.
"If we have a beer with someone, and you're just going to be talking, the conversation happens to be about Jesus and God and how it applies to our lives in a very comfortable, casual setting," explains Brooks Boylan with Shreveport's St. Mark's Cathedral.
Boylan says Ale and the Almighty is a new type of bible study in Shreveport, where the group pops open bottles of wine and beer before sitting down to discuss what theology is on tap. "I thought it was really appealing because it's kind of not the stuffy church thing people think of sometimes," says David Roberts, who has shown up to join in the conversation.
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Filed under: * Anglican - Episcopal Episcopal Church (TEC) TEC Parishes * Christian Life / Church Life Parish Ministry * Culture-Watch Alcohol/Drinking Religion & Culture Young Adults * Theology Theology: Scripture
The Ethics and Religious Liberty Commission of the Southern Baptist Convention (SBC) today wrapped up its Leadership Summit about human sexuality. The atmosphere at the summit was frank and unsettling at times, occasionally punctuated with slightly nervous laughter.
Summit attendees heard sermons, panel discussions, speeches, and academic presentations, including a data-driven talk Tuesday by Mark Regnerus, an associate professor of sociology at the University of Texas. Regnerus reported younger Americans at large have rejected biblical sexual ethics, but all is not lost.
“Among the 18- to 39-year-old pack, you thought you were losing them all on the culture-wars issues,” Regnerus said. “I don’t think you really are.”
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(The title of the video by ABC is "Miracle in Hell"--KSH).
A New Zealand pastor and his wife have made it their mission to take on India’s billion-dollar sex industry by rescuing young prostitutes from one of the largest "red light" districts on Earth.
The streets of Sonagacchi in Kolkata, India, are home to more than 10,000 prostitutes, many of whom are teenage girls. Most are sold into the sex trade by their families.
Pastor Kerry Hilton and his wife, Annie, who have lived in Sonagacchi for about 15 years, said they were shocked when they first moved to India and stumbled upon them. They had no idea their apartment overlooked the largest sex bazaar in India -- until the sun went down.
"We felt that these women straight away were our neighbors," Kerry Hilton said.
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Filed under: * Christian Life / Church Life Missions Parish Ministry Ministry of the Ordained * Culture-Watch Poverty Religion & Culture Sexuality Teens / Youth Urban/City Life and Issues Young Adults * International News & Commentary Asia India Australia / NZ
AT A recent school careers fair, one stall stood apart. Its attendant touted a job that involves 60-hour weeks, including weekends, and pays £24,000 ($40,000) a year. Despite her unpromising pitch, the young vicar drew a crowd.
God’s work is growing more difficult. Attendance on Sundays is falling; church coffers are emptying. Yet more young Britons are choosing to be priests. In 2013 the Church of England started training 113 20-somethings—the most for two decades (although still too few to replace retirees). The number of new trainees for the Roman Catholic priesthood in England and Wales has almost doubled since 2003, with 63 starting in 2012, and their average age has fallen.
Church recruiters have fought hard for this. Plummeting numbers of budding Catholic priests in the 1990s underlined the need for a new approach, says Christopher Jamison, a senior monk. The Church of England used to favour applicants with a few years’ experience in other professions. Now it sees that “youth and vitality are huge assets”, says Liz Boughton, who works for the church.
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We start with this reality: Social Security and Medicare are practically sacrosanct. Nearly nine-in-ten Americans say they're good for the country. That's an amazing number. But the popularity of these programs really isn't all that surprising. People love them because they do what they were created to do. They ease many of the frets and dreads of old age – a blessing not just for seniors but for everyone who loves, supports and depends on seniors. Which is to say, everyone.
But the status quo is unsustainable. Some 10,000 Baby Boomers will be going on Social Security and Medicare every single day between now and 2030. By the time everyone in this big pig-in-the-python generation is drawing benefits, we’ll have just two workers per beneficiary – down from three-to-one now, five-to-one in 1960 and more than forty-to-one in 1945, shortly after Social Security first started supporting beneficiaries.
The math of the 20th century simply won’t work in the 21st. Today's young are paying taxes to support a level of benefits for today's old that they have no realistic chance of receiving when they become old. And they know it – just 6% of Millennials say they expect to receive full benefits from Social Security when they retire. Fully half believe they’ll get nothing.
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Filed under: * Culture-Watch Aging / the Elderly Young Adults * Economics, Politics Economy The U.S. Government Budget Medicaid Medicare Social Security The National Deficit Politics in General House of Representatives Office of the President President Barack Obama Senate * Theology Ethics / Moral Theology
You spend anytime around the 44-year-old [Clemson Coach] and you are going to hear about Jesus, Scripture, and the power of it all. It isn't necessarily, or at least not always, done to proselytize. It's part of how he talks, how he lives. Faith, Family, Football – that's about it with him.
There is no delineation.
For the people at the Freedom From Religion Foundation, a non-profit out of Madison, Wis., there needs to be or he shouldn't have his job.
In what is, if nothing else, an absolutely fascinating subject, the FFRF sent a letter of complaint to Clemson this week about "several serious constitutional concerns" over how "Christian worship seems interwoven into the Clemson football program."
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Young adults who occasionally smoke marijuana show abnormalities in two key areas of their brain related to emotion, motivation, and decision making, raising concerns that they could be damaging their developing minds at a critical time, according to a new study by Boston researchers.
Other studies have revealed brain changes among heavy marijuana users, but this research is believed to be the first to demonstrate such abnormalities in young, casual smokers.
The Boston scientists also found that the degree of brain changes appeared to be directly related to the amount participants smoked per week.
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CareerCast is out with their annual ranking of the 10 best and 10 worst jobs for 2014, and let's just say that math and science guys everywhere are about to high-five.
Nine out of 10 of the best jobs fell into the STEM career category (science, technology, engineering and math), with the "numbers guys," in particular, locking in 3 of the top 4 spots.
"This absolutely verifies the importance of STEM careers," said Tony Lee, publisher of CareerCast.com and JobsRated.com.
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Weighing in at more than $1 trillion, student loan debt is now larger than total credit card debt. Morning Edition recently asked young adults about their biggest concerns, and more than two-thirds of respondents mentioned college debt. Many say they have put off marriage or buying a home because of the financial burden they took on as students.
William Elliott, director of the Assets and Education Initiative at the University of Kansas, says the burden of student loans isn't just a personal, short-term problem for individuals. Loans now make up too large a part of financial aid packages, he tells NPR's David Greene, "and they're too big of a part of how we finance college."
As a result, Elliott says, too many young people are spending years on loan repayment, instead of growing personal wealth through investments like real estate and retirement accounts. In the long-term, he adds, that can be a drag on the economy — and create a wealth divide between people who have student debt and those who don't.
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When LaTisha Styles graduated from Kennesaw State University in Georgia in 2006 she had $35,000 of student debt. This obligation would have been easy to discharge if her Spanish degree had helped her land a well-paid job. But there is no shortage of Spanish-speakers in a nation that borders Latin America. So Ms Styles found herself working in a clothes shop and a fast-food restaurant for no more than $11 an hour.
Frustrated, she took the gutsy decision to go back to the same college and study something more pragmatic. She majored in finance, and now has a good job at an investment consulting firm. Her debt has swollen to $65,000, but she will have little trouble paying it off.
As Ms Styles’s story shows, there is no simple answer to the question “Is college worth it?” Some degrees pay for themselves; others don’t. American schoolkids pondering whether to take on huge student loans are constantly told that college is the gateway to the middle class. The truth is more nuanced, as Barack Obama hinted when he said in January that “folks can make a lot more” by learning a trade “than they might with an art history degree”. An angry art history professor forced him to apologise, but he was right.
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Afghanistan's Mitra Hemmat: Retail entrepreneur
Mitra Hemmat has occupied rarefied air since returning from Iran to Afghanistan in 2005, where she quickly achieved status as the nation’s top student, and won a scholarship to study in India.
A doctor who wears a black headscarf with a faux diamond broach, at 28 she accepts few limits, and dreams of giving back to her country “to help my people.” She plans to serve through medicine and one day win election to parliament.
“We just want peace; we don’t want to have to think about who is the president,” says Ms. Hemmat. “If it is bad, if things change [for the worse], I will go to another country,” says Hemmat. “My passport is always in my pocket. I would not stay.”
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CS Lewis' Screwtape Letters]... musings come to mind looking at the recent inquiry into Millennials’ sexuality published by Rolling Stone; claiming to catalogue the predominant sexual attitudes and habits of my generation and reminding me of my own checkered past.
Cohabitation looks tame compared to the exploits celebrated by the magazine. The “new monogamy” is hailed as “a type of polyamory in which the goal is to have one long-standing relationship (but to) openly acknowledge that the long-standing relationship might not meet each partner’s emotional and sexual needs for all time.” This attitude is regarded as very progressive and preferable to the old-fashioned ideal of monogamy. Interestingly, William Tucker has a new book out arguing just the opposite. When the whole of human existence is taken into account, polygamy belongs squarely in the barbaric past, with monogamy arising alongside sophistication and science. But to read Rolling Stone, one would think that the new monogamy is the ground of stasis, surrounded by fringe millennials who are content with the hookup culture (29 sexual partners by age 20 in one case) or who prefer multiple partner encounters or are so sexually shy that they are addicted to internet pornography (as in the case of an unnamed computer wiz, identified as “nerdy”). The normal couple we meet at the beginning of the story closes out the action at a Las Vegas sex joint, discovering even more ways to live their sex lives to the fullest.
But all the sex, more sex and rock and roll (they even interview a band) is justified because: “at the end of the day, it’s a piece of body touching another piece of body- just as existentially meaningless as kissing.”
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Ah, ah, ah--you need to guess before you look. Check it out from Forbes.
Bob Kuhn, Trinity Western University’s newly-named president, says the degree of outright opposition to its new law school could mark the beginning of “a new era of persecution” against the Church in Canada.
“It’s sudden and swift and very powerful,” says Kuhn. “Having practiced law for close to 34 years, I have never seen anything quite like it in terms of the sea-change, a tsunami of societal offence against Christians and Christian views.”
In December, the Federation of Law Societies of Canada gave the school the green light. Now, three of its member-societies (British Columbia, Ontario and Nova Scotia) are in the process of debating whether to allow TWU law school grads to article in their provinces. At issue is the university’s community covenant, which upholds biblical values on sexual relations. Many in the legal community interpret that as “anti-gay.”
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About 35% of adult church members in Britain are single, so clearly the subject of singleness is of considerable personal interest to many people in our churches. Each single person will have a slightly different experience of singleness. There are age differences. Being single at 20 is very different from being single at 30, 40 or 70. There are circumstantial differences: some have never married, others are divorcees, widows or widowers. And there are experiential differences: some have chosen to be single and are basically content; others long to be married and feel frustrated. What does the Bible say to all these people?
So much in our society is structured around couples. It is often just assumed that adults will have a partner and that there is something rather odd about them if they do not for any period of time. Oscar Wilde summed up the view of many: “Celibacy is the only known sexual perversion.”
There is nothing new in this negative view of celibacy. In the first century, Rabbi Eleazar said: “Any man who has no wife is no proper man.” The Talmud went even further: “The man who is not married at twenty is living in sin.” Given that background, it is astonishing how positive the New Testament is about singleness. Paul speaks of it as a “gift” (1 Corinthians 7:7), and Jesus says that it is good “for those to whom it has been given” (Matthew 19:11).
A friend of mine once belonged to a church group for young adults, which had the name: “Pairs and Spares”! Single people can be made to feel like spare parts in their families, social groups and churches.
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Filed under: * Christian Life / Church Life Parish Ministry * Culture-Watch Psychology Religion & Culture Sexuality Young Adults * Theology Anthropology Ethics / Moral Theology Theology: Scripture
Demographers tell us that Millennials are young adults aged 18 to 33. They’re often the ones you see sipping a latte at Starbucks, checking their Twitter feeds, or texting their friends.
According to a Pew Research report entitled “Millennials in Adulthood,” they are incredibly well connected to friends, family, and colleagues via all the latest digital platforms. But as University of Virginia sociologist W. Bradford Wilcox says, when it comes to “the core human institutions that have sustained the American experiment — work, marriage, and civil society,” the Millennials’ ties “are worryingly weak.”
Let’s take them in order. Concerning work, less than half of young people aged 18 to 29 are employed full time, and the numbers continue to fall. Wilcox says, “Work affords most Americans an important sense of dignity and meaning—the psychological boost provided by what American Enterprise Institute president Arthur Brooks calls a sense of ‘earned success.’ ”
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The response to your Facebook post has been staggering. Was it written on the fly or what?
In the last month, there were four instances where I was subtly or not subtly moved along. I was having lunch with a mother younger than I am who was recently bereaved. Her loss was 14 months ago. I said, "Before the one-year mark was up, did you have people telling you, hinting or saying to you that you should move on?" I asked other people who had lost children. I was hearing the same story. It just made me mad. I jotted off that Facebook post and have been completely astounded by the response—3,780,000 views and more than 10,000 comments.
Aren't most of the comments supportive?
Somebody wrote, "I want to print words around my neck that say, 'Please just read Kay Warren's Facebook post.'"
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Before he graduates from Bowdoin College this year, Alex Doering wants to leave the greater Brunswick area better educated about a topic that is sometimes considered taboo for American families: end-of-life care.
That's why Doering, with the help of others, is organizing a two-day symposium on the topic at Bowdoin this Friday and Saturday. The free, public event will include sessions with professors, doctors and local health workers that will explore death and dying through different lenses.
The symposium will also include a performance by actress Megan Cole, best known for her work in the popular TV series "ER," in a piece called the "Wisdom of Wit," a "dramatized lecture" of a Pulitzer Prize-winning play called "Wit," that explores life "through the eyes of a 50-year-old professor of English Literature who has been diagnosed with ovarian cancer," according to Cole's website.
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Filed under: * Christian Life / Church Life Parish Ministry Death / Burial / Funerals * Culture-Watch Aging / the Elderly Health & Medicine Life Ethics Young Adults * Theology Anthropology Ethics / Moral Theology
[My friend] Joseph also pushed me on the origins of the universe. I had always believed in the Big Bang. But I was blissfully unaware that the man who first proposed it, Georges Lemaître, was a Catholic priest. And I'd happily ignored the rabbit trail of a problem of what caused the Big Bang, and what caused that cause, and so on.
By Valentine's Day, I began to believe in God. There was no intellectual shame in being a deist, after all, as I joined the respectable ranks of Thomas Jefferson and other Founding Fathers.
I wouldn't stay a deist for long. A Catholic friend gave me J. Budziszewski's book Ask Me Anything, which included the Christian teaching that "love is a commitment of the will to the true good of the other person." This theme—of love as sacrifice for true good—struck me. The Cross no longer seemed a grotesque symbol of divine sadism, but a remarkable act of love. And Christianity began to look less strangely mythical and more cosmically beautiful.
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In the future, it seems, there will be only one “ism” — Individualism — and its rule will never end. As for religion, it shall decline; as for marriage, it shall be postponed; as for ideologies, they shall be rejected; as for patriotism, it shall be abandoned; as for strangers, they shall be distrusted. Only pot, selfies and Facebook will abide — and the greatest of these will probably be Facebook.
That’s the implication, at least, of what the polling industry keeps telling us about the rising American generation, the so-called millennials. (Full disclosure: I am not quite one of them, having entered the world in the penultimate year of Generation X.) A new Pew survey, the latest dispatch from the land of young adulthood, describes a generation that’s socially liberal on issues like immigration and marijuana and same-sex marriage, proudly independent of either political party, less likely to be married and religious than earlier generations, less likely to identify as patriotic and less likely — by a striking margin — to say that one’s fellow human beings can be trusted.
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Churches under Bishop Rimbo's purview are trying some unorthodox measures. In Williamsburg, Mr. McKelahan organized a life-size crossword puzzle inside the Lorimer Street/Metropolitan Avenue subway stop, where topics included Mexican art and nuclear physics, along with a few biblical questions. (Clue: Hebrew name meaning "He will laugh." Answer: Isaac.)
Another interactive art project used giant dye-filled soap bubbles on foam at an event on Governor's Island. Mr. McKelahan said that, while not explicitly religious, soap bubbles carry a spiritual message in that they must burst "if they are to leave a lasting impression"—referring to a passage in the Book of John.
"Did most people pick up on this spiritual message? Probably not," he said. "But hopefully they see that the church is inviting them to work together in bringing joy and beauty into the world."
Mr. McKelahan, who at 28 is one of the New York metro area's youngest ordained Lutheran ministers, said it was Bishop Rimbo's idea to send him to Williamsburg.
"I met with Bishop Rimbo and explained to him, 'I'm really interested in making art as worship, all my friends are atheists,'" Mr. McKelahan said. "Bishop Rimbo said, 'There's this neighborhood in Brooklyn called Williamsburg where lots of young creative people are moving. We are trying to figure out how to minister to them. Would you like to do something with them?' Even though I'd never heard of Williamsburg, I couldn't say yes fast enough."
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