Posted by Kendall Harmon

Some high-achieving college students are winners when it comes to the South Carolina Education Lottery, but one of the losers is the Palmetto State, which has had to subsidize those awards with more than $1 billion during the past 14 years.

Thousands of college students who started school last week will pay for their educations partly with the merit-based scholarships, which range from $2,800 to $10,000 per year for South Carolina students who meet certain academic criteria and attend a public or private college in state.

But much of the money to pay for those awards doesn’t come from lottery proceeds. Instead, it comes from taxpayers through the state’s operating budget.

Read it all.

Filed under: * Culture-WatchEducation* Economics, PoliticsPolitics in GeneralState Government* South Carolina* TheologyEthics / Moral Theology

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Posted August 27, 2016 at 8:19 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In retrospect, Facebook’s takeover of online media looks rather like a slow-motion coup. Before social media, web publishers could draw an audience one of two ways: through a dedicated readership visiting its home page or through search engines. By 2009, this had started to change. Facebook had more than 300 million users, primarily accessing the service through desktop browsers, and publishers soon learned that a widely shared link could produce substantial traffic. In 2010, Facebook released widgets that publishers could embed on their sites, reminding readers to share, and these tools were widely deployed. By late 2012, when Facebook passed a billion users, referrals from the social network were sending visitors to publishers’ websites at rates sometimes comparable to Google, the web’s previous de facto distribution hub. Publishers took note of what worked on Facebook and adjusted accordingly.

This was, for most news organizations, a boon. The flood of visitors aligned with two core goals of most media companies: to reach people and to make money. But as Facebook’s growth continued, its influence was intensified by broader trends in internet use, primarily the use of smartphones, on which Facebook became more deeply enmeshed with users’ daily routines. Soon, it became clear that Facebook wasn’t just a source of readership; it was, increasingly, where readers lived.

Facebook, from a publisher’s perspective, had seized the web’s means of distribution by popular demand. A new reality set in, as a social-media network became an intermediary between publishers and their audiences.

Read it all from the New York Times.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchBlogging & the Internet--Social NetworkingMediaScience & Technology* Economics, PoliticsEconomyCorporations/Corporate LifePolitics in General* TheologyEthics / Moral Theology


Posted August 24, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When a bomb threat targeted the Thier Galerie shopping mall in Dortmund in July, police rushed to the scene and asked to scour closed-circuit camera recordings.

There wasn’t much footage to go through. An attempt by the mall operator to ramp up video surveillance last fall had been vetoed by local authorities who feared an assault on patrons’ privacy.

“You can’t just say you want to have more cameras,” said Heike Marzen, the mall’s manager. “There are certain laws we have to follow.”

Branded by its dictatorial past, when surveillance was both dreaded and commonplace, Germany has some of the world’s toughest privacy laws. But after two attacks claimed by Islamic State and a mass shooting this summer, the government is pushing to recalibrate the balance between security and anonymity.

Read it all.

Filed under: * Culture-WatchLaw & Legal Issues* Economics, PoliticsPolitics in GeneralTerrorism* International News & CommentaryEuropeGermany* TheologyEthics / Moral Theology

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Posted August 24, 2016 at 12:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Elsa Moluf, 26, an Ada graduate, said the terrorist attacks of Sept. 11, 2001, still resonated when she thought about personal safety — a feeling compounded recently by a shooting on a Seattle street in broad daylight only a few feet from her. “In the era of terrorism, I think about stuff like, ‘If I go to this crowded festival, what are the chances,’ ” she said.

Baby boomers, to whom millennials are often compared — if only by the force of their numbers — also reached adulthood amid tumult and angst, during the Vietnam War and the struggle for civil rights. But people now in their 20s and 30s say that the 1960s were different, that there seemed to be a clearer goal then — to end racial segregation, poverty or the war. The economy seemed better and the nation’s future more assured.

Now, from niche anxieties like genetically modified crops to defining ones like climate change, questions feel open-ended and unprecedented: Is the food we eat still food? How do you get your head around a threat to the entire planet?

Read it all.

Filed under: * Culture-WatchYoung Adults* Economics, PoliticsEconomyLabor/Labor Unions/Labor MarketPersonal FinancePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted August 19, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But much more important is the steep upward trajectory of our long-term debt – which remains as dangerous as ever. In its latest long-term outlook, released in June, CBO projected that the federal debt will climb to 141 percent of GDP by 2046 – by far the highest level on record.

Read it all.

Filed under: * Culture-WatchAging / the ElderlyPsychology* Economics, PoliticsEconomyThe U.S. GovernmentMedicareSocial SecurityThe National DeficitPolitics in General* TheologyEthics / Moral Theology

1 Comments
Posted August 4, 2016 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of York has told Premier that Robert Mugabe must leave power.

Dr John Sentamu has said the country has "become rubble" during his leadership.

The 92-year-old president has been in power since 1980.

John Sentamu was speaking as around five million people in Zimbabwe are in need of assistance as a result of the ongoing drought in southern Africa.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of York John Sentamu* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryAfricaZimbabwe* TheologyEthics / Moral Theology

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Posted August 4, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It’s the indirect costs that are high; if anyone wonders why so many of our career politicians are cynics with deep contempt for the public they serve, years of fawning over dumb rich people, pretending to take their silly ideas seriously, assuring each of them that you aren’t like the other stupid rich people, no, you are special, you are smart, and our ten minutes a year friendship punctuated by check writing is deep and sincere—all this tends to corrode the soul. Having a political class who subsist on exploiting the character weaknesses and insatiable narcissism of dilettante plutocrats isn’t the best way to cultivate an ethos of responsibility and patriotism at the highest levels of government.

The fatheaded stupidity of rich liberals is the subtext of the hacked emails: how easily they are exploited, how gullible their vanity makes them, how pathetically eager they are for the hollow satisfaction of a seat next to the powerful. In one sense it’s refreshing: great wealth does not in fact make a nincompoop powerful. Also, it suggests that the real problem with our republic is that what should be our leadership elite is soul-sick: vain, restless, easily miffed, intellectually confused, jealous…

The sense that people like this—a mix of knaves and fools—are running both parties has a lot to do with the anger that fueled both the Sanders and the Trump campaigns. There’s a spiritual disease at work in this, and over time it has the ability to wreck not just individual souls, but our free institutions and the rule of law itself.

Read it all (my emphasis).

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Culture-WatchHistoryPsychology* Economics, PoliticsEconomyPersonal FinancePolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology


Posted August 3, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England is the fastest growing religious group in Finland, growing by 20 per cent over the past year; the Suffragan Bishop in Europe, the Rt Revd David Hamid, has said. But, writing on his Eurobishop blog, Bishop David explained that much of the growth is the result of the continuing arrivals of refugees – many of whom are Anglican – from Sudan and South Sudan.

“Aid agencies warn that the upsurge of fighting in South Sudan will see the humanitarian crisis affecting millions of civilians worsening, he said. “The Finnish government, working with the UN, continues to offer settlement to Sudanese [and] South Sudanese fleeing the violence and war.”

As a result of the new arrivals, the priest in charge of the White Nile Congregations in Finland, part of the Church of England’s Diocese in Europe, finds his work growing. “Our church is fully engaged in many parts of this Nordic country in providing care, a spiritual home and pastoral accompaniment to the new arrivals,” Bishop David said during a visit to Helsinki where he was confirmed a number of candidates at St Nicholas’ Church.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryEuropeFinland* TheologyEthics / Moral TheologyPastoral Theology

0 Comments
Posted August 2, 2016 at 4:32 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Bishop of Lagos Mainland, Church of Nigeria, Anglican Communion, Most Rev. Adebayo Dada Akinde, has condemned the proposed immunity for members of the National Assembly.

The bishop spoke yesterday while addressing newsmen in his office in Lagos on the 10th anniversary of his church and his retirement from active service on August 23, as he attains the age of 70.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchLaw & Legal Issues* Economics, PoliticsPolitics in General* International News & CommentaryAfricaNigeria* TheologyEthics / Moral Theology

0 Comments
Posted August 2, 2016 at 11:06 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Should truth in adver­tising laws apply to religious claims? Should governments be in the business of defining authentic miracles? Which pastors are genuine, and which are fakes?

However fanciful such questions might seem, all these issues are very much alive in contemporary Africa. The Christian upsurge of the past half century has been marked by widespread claims of healing and miracles, often in the context of charismatic revivals and crusades. As in any such great awakening since apostolic times, a number of wild and bizarre claims have been made, and there is some evidence of active fraud. Every society has its own versions of Elmer Gan­try, people who use religious deception as a money-making tool. The question then arises of who is meant to regulate or suppress such outbreaks.

One early attempt oc­curred in Nigeria in 2004, when the National Broad­casting Commission tried to prohibit anyone from showing “unverifiable” miracle healings on television.

Read it all.

Filed under: * Culture-WatchGlobalizationLaw & Legal IssuesReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfrica* Religion News & CommentaryReligious Freedom / Persecution* TheologyEthics / Moral Theology

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Posted August 2, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is just the latest intervention by Christian figures in political debates on the matter. Jozef De Kesel, the Archbishop of Mechelen-Brussels in Belgium, which has the world’s most liberal assisted-dying laws, suggested in January that the country’s church-run hospitals should be allowed to opt out of helping patients end their lives. And in June Pope Francis said to a group of Spanish and Latin American doctors that “true compassion does not marginalise anyone, nor does it humiliate and exclude, much less considers the disappearance of a person as a good thing.” He cautioned against a “throwaway culture that rejects and dismisses those who do not comply with certain canons of health, beauty and utility.” Life is sacred, he added, and should shine “with greater splendour precisely in suffering and helplessness”.

Research shows that religious people are more likely than the non-religious to oppose assisted dying. But there is wide variation between faiths. A survey of Britons, carried out by YouGov in 2013, found that only three in ten Muslims felt the law should be changed to allow close friends and relatives to help people with incurable diseases take their own lives, should they wish to do so. Around half of Hindus and Sikhs surveyed agreed, and six in ten Catholics, Methodists, Baptists and Buddhists. Seven in ten Jews, and 77% of Anglicans, supported such a change in the law. For comparison, 85% of people who claimed no faith were in favour of legalising assisted dying.

Some Anglican leaders are starting to shift their positions. The general synod of the Anglican church in Canada, where doctor-assisted dying was recently legalised, has written guidance on the issue for its congregation. Though it does not go as far as to support doctor-assisted dying, it does not oppose its legalisation, either. “The societal and legal context within which the pastoral and prophetic ministry of the church takes place has shifted,” it notes.

Read it all (their title, it would never be mine).

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchAging / the ElderlyHealth & MedicineLaw & Legal IssuesLife EthicsPsychology* Economics, PoliticsPolitics in General* International News & CommentaryCanadaEuropeBelgium* TheologyEthics / Moral Theology

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Posted August 1, 2016 at 4:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Another gay Anglican vicar has married his long-term male partner, defying the Church of England's ban on clergy entering same-sex marriages.

Rev Paul Collier has kept his position as priest of St Hugh's in the Diocese of Southwark after he converted his civil partnership to a marriage in early June with a celebratory service in London.

Collier admitted his marriage put him at odds with the House of Bishops, the body which issued guidance banning clergy from entering gay marriages. He told Christian Today that he had heard from his bishop, and said he had been dealt with "in accordance with the House of Bishops' pastoral statement on same-sex marriage".

He declined to elaborate but said: "My personal reading of the situation is I am unlikely to obtain any other positions within the Church of England." But he said he would continue to serve as a priest at his current church.

Read it all from Christian Today.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Christian Life / Church LifeParish MinistryMinistry of the Ordained* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

1 Comments
Posted August 1, 2016 at 3:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of Nigeria (Anglican Communion), yesterday, lamented the rising spate of attack by herdsme‎n on farming communities across the country, while it called on the Federal Government to take decisive actions to disarm Fulani herdsmen, so as to stem the growing wave of attack and killings of harmless farmers.

In a communiqué issued by the Diocese of Kubwa, on the second session of the third synod in St. Bartholomew’s Cathedral , Kubwa , Abuja, said the attacks on farming communities is inimical to Nigeria’s desire to diversify its economy through agriculture.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Economics, PoliticsDefense, National Security, MilitaryPolitics in GeneralTerrorism

0 Comments
Posted July 31, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Isle of Palms became the first town in South Carolina to ban plastic bags last year, and now Charleston and Folly Beach are looking to curb consumption of the single-use bags, possibly by banning them or imposing a fee at checkout counters.

In doing so they could bring the nationwide fight over plastic bags to South Carolina, which happens to be the headquarters of one of the largest packaging manufacturers in North America, a company leading the fight against such restrictions.

Folly Beach City Council is voting at its Aug. 9 meeting on whether to prevent the island’s merchants from distributing or selling plastic bags, and also Styrofoam coolers. Members of Charleston County and city of Charleston government, environmental groups and nonprofit organizations have joined forces on an online survey to gauge how the public feels about measures to curb plastic bag use.

Read it all from the local paper.

Filed under: * Economics, PoliticsEconomyConsumer/consumer spendingCorporations/Corporate LifeEnergy, Natural ResourcesPolitics in GeneralCity GovernmentState Government* General InterestAnimals* International News & CommentaryAmerica/U.S.A.* TheologyEthics / Moral Theology

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Posted July 31, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The gravity of this crisis has long been hidden by what we like to call the construction of Europe. The energies of our political class have been devoted to buttressing the authority of an enterprise that delegitimizes the nation and promises a new way of bringing humans together. As national political life becomes less and less satisfying, citizens and government officials look elsewhere. The people, unhappy with government, and the government, unhappy with the people, both turn their faces toward the promised land of Europe, a new, post-political way of being, in which each would finally be rid of the other.

These sweet hopes have become less and less plausible. Those who govern and those who are governed remain prisoners of each other. And both are prisoners of a European Union that is now just one more insoluble problem. Neither the institutions of Europe, nor the government of France, nor what is called civil society have enough strength or credibility to claim the attention or fix the hopes of citizens. As rich as we still are in material and intellectual resources, we are politically weak. Nothing seems to have the power to gather us toward the common action we all feel necessary. Faced with crises such as Greek default and the attacks of radical Islamists, we are capable only of offering technical fixes or hollow platitudes. Real political leadership of the kind that calls on our deepest loyalties and highest capacities is nowhere to be seen.

This political weakness has not escaped the attention of those who now attack us. To be sure, when men have at each other, they do not precisely calculate the power ratios, and it sometimes happens that the weaker attacks the stronger. Still, it would be a mistake to look at things this way. When some of our citizens take up arms against us so brazenly and implacably, this means that not only our state, our government, and our political body but we ourselves have lost the capacity to gather and direct our powers, to give our common life form and force....

Read it all (emphasis mine).

Filed under: * Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in GeneralTerrorism* International News & CommentaryEurope* TheologyEthics / Moral Theology

3 Comments
Posted July 26, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I was one of the people moved to tears on the floor of General Synod when the motion to amend the marriage canon failed to achieve the required two-thirds majority in the House of Clergy. I was in shock that, once again, the church had failed to honour the lives of so many people, created in God's image and revealing Christ's love in their loves. I was filled with sorrow that we, as a church, had been unable to follow the leading of the Spirit—because I do not believe that whatever happens on the floor of synod must necessarily be the will of God. God's will and our own interact in ways far more complicated than that.

And then, less than 24 hours later, the story changed. It’s already an old story: one vote, miscounted, tipped the scales, and the just-barely “no” became a just-barely “yes.” It felt like a miracle as my weeping turned into rejoicing.

But, appealing though that story is, it's too simple, too self-congratulatory. The truth of the matter is, almost one-third of the members of synod voted to withhold access to Christian marriage from people who love people of the same gender. That's fewer people than it used to be, but it's still a lot of people. And the people who feel this way use the Bible to justify their position, claiming that it is actually God doing the withholding. And the church, desiring to be inclusive and compassionate, creates space for these arguments to be heard. As a result, LGBTQ2S+ [Lesbian, Gay, Bisexual, Transgender, Queer/Questioning, Two-Spirited] persons and their friends and family members were subjected, yet again, to hearing people and their relationships called unacceptable; in need of disciplining; against the will of God; unnatural; abominations. They were, once again, required to put themselves on display and to make their pain and suffering available for discussion, and compete in the sad sport of comparing oppressions.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Canada* Christian Life / Church LifeLiturgy, Music, WorshipParish Ministry* Culture-WatchMarriage & FamilyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryCanada* TheologyAnthropologyEthics / Moral TheologyTheology: Scripture


Posted July 23, 2016 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For its modest size and relatively apolitical ethos, the Lutheran Church-Missouri Synod seems to be having more than its share of days in court. Three years ago the Supreme Court unanimously vindicated one of its congregations in Hosanna-Tabor v. Equal Employment Opportunity Commission, which recognized that churches have broad autonomy over whom they hire. This fall the justices will take up Trinity Lutheran v. Pauley, a dispute over whether states can deny funds to schools with religious affiliations.

Now the synod’s two million members may have reason to anticipate yet another day in court. Last week in Milwaukee the church’s triennial convention passed a resolution, by a 946-89 vote, committing to support “those who have a religious and moral objection to women participating in the selective service system and being subject to a possible draft.” The text of the final resolution built on proposals by more than three dozen congregations, circuits, districts, or commissions of the synod.

That such a measure was even brought to a vote indicates how swiftly the country’s legal and political culture has been changing. A similar proposal mooted only three years ago was dismissed as unnecessary.

Read it all.

Filed under: * Culture-WatchHistoryLaw & Legal IssuesReligion & CultureWomen* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* Religion News & CommentaryOther Churches* TheologyEthics / Moral Theology

0 Comments
Posted July 22, 2016 at 11:25 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A line has been crossed in Turkey. You had people who were standing up to the military, but once they stopped the soldiers, they didn’t stop themselves. They lost control. And now they feel they can do whatever they want.

This happened in Istanbul, not in Aleppo. In Aleppo, there is no law, there are no rules, there is anarchy. We’re still in Turkey here. You’re a democracy fighter, you have stopped the army, that’s fine. But once you stop the army, once the soldiers give up, you stop and you tell the world, look what we have done. And they didn’t.

I couldn’t sleep last night. I am preparing for anything. It’s not easy for me. This is my home. I shoot conflicts in other countries and then I come back home. But now I’m preparing for anything to happen in my home.

Read it all.


Filed under: * Culture-WatchEducationHistoryLaw & Legal IssuesPsychology* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryEuropeTurkey* TheologyEthics / Moral Theology

0 Comments
Posted July 22, 2016 at 6:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ahead of Monday’s Commons vote on Trident renewal, church leaders from a range of denominations have signalled their opposition to nuclear deterrents.

Speaking in the House of Lords, the Bishop of Chester said it was “not unreasonable at this time to contribute to our ongoing reflection upon why we have a nuclear deterrent at all’.

The Rt Rev Peter Forster went on: “In 1983 there was a report, The Church and the Bomb, in which it toyed with the hope that the UK might in fact unilaterally renounce its nuclear deterrent, but the Church rowed back from that and has never adopted that position, recognising that it was not equipped to reach such a conclusion in such a complex, political set of circumstances as surrounds this debate.

“Clearly today the UK is set upon ordering a new generation of submarines equipped with nuclear missiles, which will renew this country’s nuclear deterrent until 2060 or beyond. I simply express the hope that, during that period, ever greater efforts will be made to reduce the threat to our world from nuclear bombs and that we will continue to keep under review why we are making such significant decisions, which will have an impact into such a far-distant future—a future that will change in ways we cannot anticipate today.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & CultureScience & Technology* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryEngland / UK* TheologyEthics / Moral Theology

0 Comments
Posted July 22, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Americans' satisfaction with the way things are going in the U.S. dropped 12 percentage points in the past month, amid high-profile police killings of black men and mass shootings of police. Currently, 17% of Americans are satisfied with the state of affairs in the U.S.

Read it all.

Filed under: * Culture-WatchHistoryPsychologySociology* Economics, PoliticsEconomyPolitics in General* International News & CommentaryAmerica/U.S.A.

0 Comments
Posted July 21, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Church of England's "Shared Conversations" program to resolve its divide over the moral and doctrinal issues surrounding the new thinking on homosexuality have failed to take the testimony of Scripture seriously, 32 members of the 1990 Group of General Synod said in a letter sent to the College of Bishops on 17 July 2016. While progressive members of Synod have applauded the facilitated conversations on the new ethics, seeing them as a fair representation of their views, traditionalists have been less sanguine. Some members of Synod boycotted the talks stating that it proceeded from the faulty assumption that the new ethic had equal moral and intellectual value as the church's traditional teachings. Others who participated in the discussions noted it was unbalanced, with a preponderance of "experts" offering progressive views, or putting forward arguments that had long been discredited by scholars and theologians. Questions about the funding of the process have been raised, as some have observed that two members of the staff of Coventry Cathedral's reconcillation center, who led the program, have their stipends paid by the Episcopal Church. Not disclosing these interests would be akin to an employee of Shell Oil addressing General Synod on climate change without stating his personal interest in the issue.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchMarriage & FamilyPsychologyReligion & CultureSexuality--Civil Unions & Partnerships* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral TheologyPastoral TheologyTheology: Scripture

0 Comments
Posted July 21, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The ideological split within German politics is essentially about whether the European commission should become more political after Brexit, or less so. Almut Möller of the European Council on Foreign Relations thinktank said: “All parties can see that the situation requires political answers, but that the European commission isn’t up to it – that’s the dilemma.”

Henrik Enderlein, the director of the Jacques Delors Insitut in Berlin, said: “There are two possible roles the European commission could take in the future: either as a strong, political body that can take [the] initiative in key policy areas and during a crisis, or as a technocratic body that merely protects the treaties. At the moment, it is a hybrid of the two, and that has to change.”

Read it all.

Filed under: * Culture-WatchHistory* Economics, PoliticsEconomyCredit MarketsCurrency MarketsEuroEuropean Central BankForeign RelationsPolitics in General* International News & CommentaryEuropeGermany* TheologyEthics / Moral Theology

0 Comments
Posted July 21, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It was bodyguards for opposition leader-turned first Vice-President Riek Machar and Mr Kiir's presidential guards who fought each other, sparking days of violence earlier this month which killed many hundreds of soldiers and civilians.
Bizarrely, both leaders were inside the building at the time, as were the city's press corps - they videoed themselves cowering as the gunfire erupted around them.
As the shooting stopped, the two men gave a joint press conference appealing for calm.
That the fighting continued for the next few days is either a sign they that do not control their troops, or they care more about settling scores than they do about their people.

Read it all.

Filed under: * Culture-WatchViolence* Economics, PoliticsDefense, National Security, MilitaryEnergy, Natural ResourcesPolitics in General* International News & CommentaryAfricaSudan--South Sudan* TheologyEthics / Moral Theology

0 Comments
Posted July 21, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The recent failed coup attempt in Turkey raises lots of questions, most of which are well beyond the scope of this blog. However, there are two matters that are very much our concern: freedom of thought, conscience and religion and the more general issue of the rule of law and the independence of the judiciary.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPsychologyReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEuropeTurkey* TheologyEthics / Moral Theology

0 Comments
Posted July 20, 2016 at 5:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Archbishop of Canterbury Justin Welby has welcomed a new scheme to allow community groups to directly sponsor a refugee family.

Archbishop Justin Welby said the scheme would allow churches and other civil society groups “to provide sanctuary to those fleeing war-torn places.”

The Full Community Sponsorship scheme was launched today by Home Secretary Amber Rudd and Archbishop Justin Welby at Lambeth Palace.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsImmigrationPolitics in General* International News & CommentaryEngland / UK* TheologyAnthropologyEthics / Moral Theology

0 Comments
Posted July 20, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

As for Mrs May, she recently (in her old job as home secretary) raised secularist hackles by the emollient terms in which she announced an 18-month enquiry into the operation of Islamic family law in Britain, led by a distinguished Muslim academic, Mona Siddiqui. The adjudication of divorce and inheritance matters by "sharia councils" does pose a dilemma for many liberal-democratic governments. On one hand, Britain (unlike France) allows people to bequeath their property to anybody they choose, and if they choose to make a will on Islamic principles that is formally speaking a free exercise of this entitlement. On the other, a person who grows up deep inside a traditional Muslim sub-culture may feel under overwhelming pressure to accept the adjudication of family affairs on Islamic lines, so there are questions about how free the choice really is.

For secularists (and for Christians of a more militant hue), Mrs May spoke too mildly when she responded by suggesting that the only problem lay in the abuse of a phenomenon which was in itself neutral or benign. What she said, inter alia, was: “Many British people of different faiths follow religious codes and practices, and benefit a great deal from the guidance they offer. [However] a number of women have reportedly been victims of what appear to be discriminatory decisions taken by Sharia councils, and that is a significant concern."

Secularists immediately retorted that some aspects of Islamic family law (for example giving a woman half the inheritance rights of a man, and making it much easier for a man to initiate divorce) are intrinsically discriminatory; the problem lies in the rules, not in their unfair application.

But for someone of Mrs May’s background, there can be no rush to judgment. More than her secularist colleagues, she finds it self-evident that some groups in society can find comfort in “codes and practices” as well as texts, rituals and traditions which seem alien to outsiders.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)* Culture-WatchHistoryReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryEngland / UK* Religion News & CommentaryInter-Faith RelationsOther ChurchesOther FaithsIslam* TheologyEthics / Moral Theology

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Posted July 20, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

​Zosima/Dostoyevksy then pushes the idea further:
But when he knows that he is not only worse than all those in the world, but is also guilty before all people, on behalf of all and for all, for all human sins, the world’s and each person’s, only then will the goal of our unity be achieved. For you must know, my dear ones, that each of us is undoubtedly guilty on behalf of all and for all on earth, not only because of the common guilt of the world, but personally, each one of us, for all people and for each person on this earth.
This suggests that, in some sense, we are responsible for police brutality; for the decay of the inner city; for police shootings; for lack of sympathy with law enforcement; for politicians and social activists, left and right, that have inadvertently fostered a culture of violence; and so on—“for all people and for each person on this earth.”

To be honest, I don’t quite know what this fully means. We are so locked into an individualistic worldview, that Dostoyevsky’s idea is hard to grasp. But I sense he’s on to something, and we hyper-individualistic Christians would be wise to heed it.

Read it all.

Filed under: * Culture-WatchLaw & Legal IssuesPolice/FireRace/Race RelationsReligion & CultureViolence* Economics, PoliticsPolitics in General* International News & CommentaryAmerica/U.S.A.* TheologyAnthropologyEthics / Moral Theology

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Posted July 20, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In these difficult times, we must reject these false choices. Acknowledging that black life has historically been devalued does not inherently devalue the lives of others. Advocating for more and better community policing can happen in a manner that doesn’t marginalize law enforcement. Bearing witness to the legacy of racial division in our community does not undermine the necessary steps toward progress. It is possible to deplore and mourn the conditions surrounding the death of Mr. Sterling and those of Officers Jackson, Gerald and Garafola. We can oppose unnecessary, excessive force just as zealously as we oppose violence against the police.

Officer Jackson not only understood this as a black male police officer, he modeled it for us. In a Facebook post from July 8 he wrote:
I’m tired physically and emotionally. Disappointed in some family, friends, and officers for some reckless comments…. I swear to God, I love this city but I wonder if this city loves me. In uniform I get nasty, hateful looks and out of uniform some consider me a threat…. I’m working in these streets so any protesters, officers, friends, family or whoever if you see me and need a hug or want to say a prayer, I got you.
That quotation was shared with me in the initial hours after the shooting. Before the news released the names of the officers, friends of the families were hearing through social media. Upon learning of his death, a friend showed me Officer Jackson’s Facebook page. My friend described him as a “true community police officer.” Officer Jackson’s haunting comments caution us against reductionist thinking. He openly wrestled with his identity as a police officer and a black man. He called on his family and his colleagues to not let hate infect their hearts. He understood the complexities of the moment. He set the example for how we all must proceed.

Read it all.

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Posted July 19, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In his late twenties, Trump began attending Marble Collegiate Church on Fifth Avenue. Founded in 1628 in the Dutch colony of New Amsterdam, Marble Collegiate is one of the few institutions that survives from the city’s founding. Peter Minuit, the governor of New Amsterdam, was the first church elder, and Peter Stuyvesant, the colony’s director general, led worshippers to service every Sunday. The high steeple of its current home, erected in 1854, rises two hundred feet above the pavement, a symbol of uprightness set in stone. Here Trump walked down the aisle after exchanging vows with Ivana and heard the sermons of Norman Vincent Peale, a man whose philosophy would become Trump’s own.

When Trump met him, Peale was already famous as the author of The Power of Positive Thinking, a book that would go on to sell some five million copies. Peale occupied a position at the center of the establishment, though this standing was endangered in 1960, when he joined a group of 150 Protestant pastors, including Billy Graham, that wanted to keep Kennedy out of the White House. The group issued a manifesto asking whether a Catholic could be trusted as president when Rome had shown such “determined efforts . . . to breach the wall of separation of church and state.” Peale led the public presentation of the document and faced an immediate backlash from Union Theological Seminary’s Reinhold Niebuhr and John Bennett, who accused him of “blind prejudice.” The embarrassed Peale apologized and from then on sought to distance his teaching from the harsh realities of politics.

Before Trump made his own foray into politics, he read Peale’s book and adopted its program of “positive thinking.” The two men began to trade public compliments. Peale, always generous in his assessments of human nature, said that Trump had a “profound streak of honest humility.” Trump, not exactly showing that humble streak, said that Peale “thought I was his greatest student of all time.” In a certain sense, Trump was right. Peale has had no more perfect disciple.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted July 18, 2016 at 2:15 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Joining me for more on this is our managing editor Kim Lawton and Lisa Sharon Harper of the Christian social justice group Sojourners. She’s the author of the new book The Very Good Gospel: How Everything Wrong Can Be Made Right.

LISA SHARON HARPER: Thank you.

ABERNETHY: On your list of things that need to be done, what’s first?

09HARPER: Number one, we need to deal with the unconscious beliefs that we have about each other. You see, our society is structured according to those beliefs—in fact you go back to Plato, Western civilization, Plato told us back in 360 BC we should structure the republic according to race. But it wasn’t colorized at that point. We colorized it, and then we created a slave-based, race-based slavery system that structured the way we encountered the world. And it creates biases.

KIM LAWTON: And you think though that that’s still having an impact? We’re well beyond slavery now...

HARPER: So imagine 254 years walking around in society and seeing black people in chains, confined in small spaces with overseers. Then another 100 years you see them swinging from trees—this is how criminals are treated in Europe. This is how we came to understand and see black people. And now, when an officer encounters a black person in a car, you actually—he responds to them as if they’re criminal before even meeting them, before listening to their voice.

Read it all.

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Posted July 18, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Christian Life / Church LifeSpirituality/Prayer* Economics, PoliticsDefense, National Security, MilitaryPolitics in General* International News & CommentaryEuropeTurkey

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Posted July 15, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Faith-based colleges—and religious liberty broadly—face an uncertain future in California. State legislators in Sacramento are considering a bill called the Equity in Higher Education Act, ostensibly to prohibit religious schools from discriminating against students. Yet it would actually create legal ambiguity, forcing judges to wade into the murky waters of theology to disentangle true religious belief from discriminatory animus.

The bill will be put before the California state Assembly Appropriations Committee in August. If enacted, it could spark similar efforts around the country. Yet instead of regulating the internal affairs of religious institutions, California could simply require them to be clear about their rules. This compromise would protect religious liberty, avoid dangerous legal ambiguity and prevent discrimination.

Under current California law, religious colleges that receive state funds can be exempt from antidiscrimination laws. Institutions qualify for exemptions if they are “controlled by a religious organization” and if application of antidiscrimination laws “would not be consistent with the religious tenets of that organization.” This is what allows faith-based colleges to, for example, enforce a code of conduct that bans same-sex relationships.

Read it all.

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Posted July 15, 2016 at 11:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

If there is one certainty, it is that there will be lawsuits. Within days of Bill C-14 being adopted, the B.C. Civil Liberties Association launched a constitutional challenge, saying the “reasonably foreseeable” clause is discriminatory. A group of Christian doctors has challenged the requirement in Ontario that physicians who have a “conscientious objection” to providing assisted death themselves must, minimally, refer patients to another physician who will. (Quebec resolved this debate by allowing objecting physicians to refer to a neutral third party, to a hospital administrator who will, in turn, find a physician who will carry out a patient’s final wishes.)

Almost all of Canada’s 110 Catholic hospitals have also indicated that they will refuse to provide assisted dying, something that will be particularly problematic in small centres with a single hospital.

Quebec law – like federal law – requires a patient to be terminally ill to be eligible for assisted death. It also requires two physicians to sign off on the request, though at the Centre hospitalier de l’Université de Montréal (CHUM), a nurse can provide the second signature. This rule change came because doctors appeared to be rejecting many legitimate requests.

Read it all and if necessary another link is there.

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Posted July 14, 2016 at 4:01 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“I shuddered when I heard Eric Garner saying ‘I can’t breathe.’ I wept when I watched Walter Scott turn and run away and get shot and killed from the back. And I broke when I heard the 4-year-old of Philando Castile’s girlfriend tell her mother, ‘It’s OK. I’m right here with you,’ ” said Scott, referencing three of the dozens of black men killed by policemen over the past two years.

Scott found an outlet for his pain in a series of scheduled floor speeches this week aimed at starting an honest, if also difficult, conversation about race relations in the United States. His first speech Monday focused on how the wrongful actions of police officers should not overshadow the heroism of others. On Wednesday, Scott expounded on the theme in deeply personal terms.

“While, thank God, I have not endured bodily harm, I have felt the pressure applied by the scales of justice when they are slanted,” he said. “I have felt the anger, frustration, sadness and humiliation that comes with feeling like you’re being targeted for nothing more than being yourself.”

In addition to sharing his own experiences being profiled by law enforcement because of his skin color, he mentioned his brother, a sergeant major in the Army, who was accused of stealing his Volvo on a road trip from Texas to Charleston. He also spoke of a former staffer who was stopped so many times he felt compelled to buy a different automobile to avoid further scrutiny.

Read it all and take them time to watch the whole speech.

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Posted July 14, 2016 at 12:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Archbishop Justin Welby: My Lords, having been in the South Sudan twice in the last two years and in Kenya a week ago, is the Noble Lord the Minister encouraging the government of Kenya to use the powers it has in its own area – as most of the leaders of South Sudan have their families, their farms, their education of their children in Kenya – to use that pressure to encourage them to observe their ceasefire? And what is Her Majesty’s Government doing to support the work of the peace and reconciliation commission led by the Anglican Archbishop of South Sudan and Sudan?

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Economics, PoliticsDefense, National Security, MilitaryForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South SudanEngland / UK* TheologyEthics / Moral Theology

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Posted July 14, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

America’s widening income divide is contributing to the rise of unmarried parents, new research shows.

A study led by Andrew J. Cherlin, professor of public policy at Johns Hopkins University, finds men and women in counties with greater income inequality were less likely to marry before having a child. The finding pertained mostly to those who hadn’t graduated from college.

Prof. Cherlin and his co-authors concluded that a lack of jobs in the middle of the labor market was the main reason these young adults were delaying marriage and moving straight to having children. The paper was published in the American Sociological Review.

Read it all from the WSJ.

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Posted July 14, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

All eyes have turned to Britain's vote to leave the European Union as having the most drastic political and economic impact onto the 28-nation state but if you look at the country's economic data, bank issues, and the impending constitutional referendum coming up, Italy is like a bomb waiting to explode.

The Italian financial system, which to put it gently, is in a major state of flux right now. While Britain's EU referendum in June was seismic in terms of having economic and political repercussions across the bloc, there is another referendum of equal importance, coming up in Italy in October, and the result could fundamentally alter the state of the already delicate Italian economy.

Italians will have a say on reforms to its Senate, the upper house of parliament, in October. The proposed reforms are widespread, and if approved could improve the stability of Italy’s political set up and allow Prime Minister Matteo Renzi to push through laws aimed at improving the country’s economic competitiveness.

Read it all and make sure to take a careful look at the productivity graph.

Filed under: * Economics, PoliticsEconomyCredit MarketsCurrency MarketsEuroEuropean Central BankThe Banking System/SectorPolitics in General* International News & CommentaryEuropeItaly* TheologyEthics / Moral Theology

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Posted July 13, 2016 at 12:59 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Thousands of people in Juba have fled their homes and are seeking sanctuary in the city’s Anglican and Roman Catholic cathedrals and other places of worship as fierce gun battles rage around them.

The general secretary of the South Sudan Council of Churches (SSCC), Father James Oyet Latansio, reports that many areas – including the SSCC compound – are effectively no-go areas. The area around the SSCC compound is “under control of the SPLA Government Forces,” he said.

The SPLA is the Sudan People’s Liberation Army, and the current clashes are between the official South Sudanese army – the SPLA government forces – and opposition SPLA forces. The United Nations’ Mission in South Sudan (UNMISS) has condemned the violence between the two groups and called for calm.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesEpiscopal Church of the Sudan* Culture-WatchPovertyViolence* Economics, PoliticsDefense, National Security, MilitaryEconomyForeign RelationsPolitics in General* International News & CommentaryAfricaSudan--South Sudan

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Posted July 12, 2016 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




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Posted July 12, 2016 at 3:25 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One of the real tragedies today is that the Church as a whole has not furthered God’s light, equity, love and principles in our land in order to be a positive influence and impact for good in the midst of darkness, fear and hate.

Far too often, we have limited the definition of the Church. While not in all cases, in many cases, “Church” has become an informational, inspirational weekly gathering rather than the group of people that God has ordained from heaven to operate on his behalf on Earth in order to bring heaven’s viewpoint into history. There needs to be a recalibrating of many of our churches to the unified purpose of the Kingdom of God.

The Church and only the Church has been given the keys to the kingdom, so we have unique access to God that nobody else has. It’s about time more churches start using those keys to unlock doors, so that we get greater heavenly intervention in our earthly catastrophe. This is not to negate or downplay the great work countless churches have done throughout time in our land. I applaud and am grateful for all of it. What we have been ineffective at, though, is a unity that increases our impact on a larger collective level. When we unite as so many churches did during the civil rights movement, we can bring hope and healing where we as a nation need it most.

Read it all.

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1 Comments
Posted July 12, 2016 at 11:32 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Normally, nations pull together after tragedy, but a society plagued by dislocation and slipped off the rails of reality can go the other way. Rallies become gripped by an exaltation of tribal fervor. Before you know it, political life has spun out of control, dragging the country itself into a place both bizarre and unrecognizable.

This happened in Europe in the 1930s. We’re not close to that kind of descent in America today, but we’re closer than we’ve been. Let’s be honest: The crack of some abyss opened up for a moment by the end of last week.

Blood was in the streets last week — victims of police violence in two cities and slain cops in another. America’s leadership crisis looked dire. The F.B.I. director’s statements reminded us that Hillary Clinton is willing to blatantly lie to preserve her career. Donald Trump, of course, lies continually and without compunction. It’s very easy to see this country on a nightmare trajectory....I’m betting the local is more powerful, that the healthy growth on the forest floor is more important than the rot in the canopy. But last week was a confidence shaker. There’s a cavity beneath what we thought was the floor of national life, and there are demons there.

Read it all.

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2 Comments
Posted July 12, 2016 at 5:31 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Bishop Dennis Drainville, diocese of Quebec
We were really prepared for any eventuality, but to lose by one vote was beyond anything I could ever imagine.

The church will live through this, but for the next few days it will be very hard for many people. It’s going to take some time to get our heads cleared about what steps we need to take, moving on from here.

Q: Were you surprised that the Order of Bishops wasn’t the stumbling block?

I was surprised, but we knew it would be very close; we knew we had over 50% of bishops who were in favour of this. It was a surprise that we had the two-thirds majority.

Read it all.

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Posted July 12, 2016 at 5:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is time my friends. It is past time.

When the vote was announced I was extremely disappointed. However it is also true that a very significant majority (70%) of General Synod delegates have voted in favour of authorizing same sex marriages. This is good news. Unfortunately, a change to Marriage Canon XXI will not happen at this time. While a strong majority voted in favour in each of the orders of Bishops, Clergy and Laity, the two-thirds threshold required in the Order of Clergy for changing a Canon fell short by one vote.

It is now up to and within the authority of a diocesan bishop to respond in a manner that they deem appropriate.

It is my intention, in consultation with and in partnership with a number of other diocesan bishops to proceed with same sex marriages immediately within the Diocese of Ottawa. While no clergy will be required to officiate at a same sex marriage, those willing may do so with my permission.

Read it all.

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3 Comments
Posted July 12, 2016 at 5:01 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

A resolution to change the marriage canon (church law) to allow for the solemnization of marriages of same-sex couples failed to pass by a fraction of a percentage point at the Anglican Church of Canada’s General Synod July 11.

The vote, which required a two-thirds majority in each of the orders of laity, clergy and bishops, received 72.22% support from the laity and 68.42% in the order of bishops, but only 66.23% percent in the order of clergy—0.43% shy of the 66.66% needed.

The vote came after a five-hour legislative session on the floor of synod, in which over 60 members from all orders and regions of the church spoke about their support, opposition and ambivalence to the motion before them.

Read it all.

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Posted July 12, 2016 at 4:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Fearful that the nation is locked in a spiral of violence and discord, many Americans took what refuge they could in church on Sunday. In tiny storefronts and suburban megachurches, worshipers mourned the deaths of five Dallas police officers at the hands of an African-American sniper who was aiming to kill white officers at a demonstration against police violence. They also grieved for two African-American men killed in shootings by the police in Baton Rouge, La., and Minnesota.

Some prayed for the souls of the men who pulled the triggers. Some thanked God for the sacrifices the police made daily to protect their cities. Some thanked God for the technology that allowed the world to see controversial acts of police violence toward African-Americans.

At St. Patrick’s Cathedral in New York, Cardinal Timothy M. Dolan spoke of a country “worried, frustrated and fatigued over senseless violence.”

“From Minnesota to Louisiana and Texas, one nation under God examines its soul,” he said. “Sadness and heaviness is especially present in our African-American and law enforcement communities.”

Read it all.

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Posted July 11, 2016 at 11:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman Empire declined into the Dark Ages. None the less certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium. What they set themselves to achieve instead—often not recognising fully what they were doing—was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct [one characterized by moral incoherence and unsettlable moral disputes in the modern world], we ought to conclude that for some time now we too have reached that turning point. What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us. And if the tradition of the virtues was able to survive the horrors of the last dark ages, we are not entirely without grounds for hope. This time however the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for a Godot, but for another—doubtless very different—St. Benedict.”
--Alisdair MacIntyre, After Virtue (Terre Haute, Univ. of Notre Dame Press, 3rd. ed., 2007), p. 263

Update: Peter Leithardt's comments on this are also worth pondering:
"The turning point, he says, occurred with a renunciation of the “task of shoring up the Roman imperium,” which required “men and women of good will” to begin to distinguish between sustaining moral community and maintaining the empire. Roman civilization was no longer seen as synonymous with civilization itself. Mutatis muntandis, this is the intellectual and practical transformation that has to take place before we can begin to construct “local forms of community” for the flourishing of civility and intellectual life. We need to acknowledge that our task isn't to shore up America, or the West, or whatever. If we promote local communities of virtue as a tactic for shoring up the imperium, we haven't really grasped MacIntyre's point, or the depth of the crisis he described.

That renunciation is as emotionally difficult as the project of forming local communities is practically difficult."


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Posted July 11, 2016 at 5:57 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The nexus between Big Government, Big Money, Big Influence, and Big Media is sometimes empowered by familial journalistic continuity (e.g., John Dickerson, son of Nancy Dickerson) or a second generation of fashion/glitz and media (Gloria Vanderbilt and Anderson Cooper), but again is increasingly expressed in the corridor “power couple,” the sorts who receive sycophantic adulation in New York and Washington monthly magazines. The Andrea Mitchell/Alan Greenspan power marriage was hailed as a threefer of media, government, and money. What was so strange, however, was just how often wrong were Mitchell in her amateurishly politicized rants and Greenspan in his cryptic Delphic prophecies — and always in areas of their supposedly greatest expertise.

Take also the Obama Cabinet. When we wonder how Susan Rice could go on television on five occasions in a single day to deceive about Benghazi; or John Kerry — in the middle of a war whose results Obama would come to call a “stable” and “self-reliant” democratic Iraq — could warn American youth that the punishment for poor school performance was “to get stuck in Iraq”; or Jay Carney (now senior vice president of global corporate affairs at Amazon) and Josh Earnest could both repeatedly mislead the country on Benghazi, the reason may be not just that they felt their influence, status, and privilege meant they were rarely responsible for the real-world consequences of their own rhetoric, but that they had forgotten entirely the nature of middle-class America, or never really knew it at all.

I get the impression that members of the D.C. elite do not wait in line with a sick kid in the emergency room on a Saturday night, when the blood flows and the supporters of rival gangs have to be separated in the waiting room; or that they find dirty diapers, car seats, and dead dogs tossed on their lawns, or wait two hours at the DMV, or are told that their journalistic assignment was outsourced to India, or read public-school teachers’ comments on their kids’ papers that were ungrammatical and misspelled to the point of being incomprehensible. The elite seems to be ignorant that, about 1975, Bedford Falls flyover country started to become Pottersville.

In forming perceptions about Benghazi, the Iran deal, globalization, or illegal immigration, it is sometimes hard to know who is making policy and who is reporting and analyzing such formulations — or whether they are one and the same. National Security Advisor Susan Rice is married to former ABC television producer Ian Cameron. Ben Rhodes, who drew up the talking-points deceptions about Benghazi and seemed to boast of deceiving the public about the Iran deal, is the brother of CBS News president David Rhodes. Will 60 Minutes do one of its signature hit pieces on Ben Rhodes?

Secretary of State John Kerry — who famously docks his yacht in Rhode Island in order to avoid paying Massachusetts taxes on it — is married to Teresa Heinz, the billionaire widow of the late senator and catsup heir John Heinz. Former Obama press secretary Jay Carney married Claire Shipman, senior national correspondent for ABC’s Good Morning America; his successor, Josh Earnest, married Natalie Wyeth, a veteran of the Treasury Department. Huma Abedin, Hillary Clinton’s “body woman,” is married to creepy sexter Anthony Weiner; perhaps she was mesmerized by his stellar political career, his feminist credentials, and his tolerant approach to deviancy? And on and on it goes.

These Christiane Amanpour/Jamie Rosen or Samantha Power/Cass Sunstein types of connections could be explored to the nth degree, especially their moth-to-the-flame progressive fixations with maximizing privilege, power, and class. But my purpose is not to suggest some conspiratorial cabal of D.C. and New York insiders, only to note that an increasing number of government and media elites are so entangled with each other, leveraging lucrative careers in politics, finance, and the media, and doubling their influence through marriage, that they have scant knowledge of and less concern for the clingers who live well beyond their coastal-corridor moats. And so when reality proves their preconceptions wrong — from Benghazi to Brexit — they have only outrage and disdain to fall back on.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted July 9, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

I have no easy answer to the crisis in which we find ourselves as Americans. But this much is clear: Dallas Christians, black and white, of all denominations, are called to stand together. As one we pray for those harmed. We who do so are already one body in Jesus Christ, in spite of all the fault lines in our society. May the Holy Spirit guide us all in discerning the shape of our common witness. May we all be praying for the welfare of our city and all its inhabitants. May He protect all exposed to danger in their work.

Read it all.

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Posted July 9, 2016 at 8:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

But Levin's case is not a counsel of despair. Far from it. Nor does he simply dismiss our nostalgia. Instead, we need to learn from it: "To learn from nostalgia, we must let it guide us not merely toward 'the way we were,' but toward what was good about what we miss, and why." Or, as we've suggested here before, we need to "remember forward."

That endeavour informs the second, constructive half of The Fractured Republic. The diagnosis is important: the same mid-century developments we celebrate were Trojan horses that unleashed forces hostile to the institutions, habits, and practices that made them possible. More specifically, what crawled out of those horses were agents of individualism that devoured the mid-level institutions of society, leaving atomistic individuals fending for themselves and/or looking to a behemoth state to save us. The result has been "the collapse of the culture of solidarity."

The creative way forward, then, is to recover a culture of solidarity in the face of atomistic individualism and an abstract state. But what distinguishes Levin's proposal from the nostalgia of others is his almost Hegelian attentiveness to the contingencies of history. So we can't just turn back the clock to consolidation. Riffing on Alexis de Tocqueville, Levin concedes that the "diffusion" that characterizes our society is "a 'generative fact' of our particular time. It can be channelled and directed, perhaps mitigated at the margins, but it cannot be meaningfully reversed, at least in the foreseeable future.

Read it all.

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Posted July 9, 2016 at 8:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Decent Americans cannot turn a blind eye to police abuse; they just didn’t really believe the it was happening. Or maybe they didn’t want to believe. Today, there is literally no excuse to be ignorant of the problem.

It would be hard to overestimate the impact that smart phone cameras have had on forcing us to grapple with the fact that this is, in fact, a very real (and all-too-common) problem. The streaming video of the aftermath of the killing of Philando Castile appears to be the latest tragic example. (Note: We still don’t know exactly what happened, so I’m going to withhold judgment on this specific incident—but the video evidence we’ve all seen does not look good for the police.)

And if there’s any good to come from this horrible trend, it may be that the scales are coming off the eyes of a lot of well meaning, if naive, white Americans. My hope is that this will change public opinion to the point that we can change public policy.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted July 8, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The challenges are this. Alastair Campbell famously said to Tony Blair: “We don’t do God.” Well, I trust that the Church of England, and in particular this Synod, will in this debate, and in the many that will follow it on the consequences of the referendum and the outworkings of that, give sufficient evidence to the world to be convinced of [us] doing God a great deal.

To do God means not to accept fear as the decisive force in our thinking, although we need to be real about its effects on us and the effects of insecurity. The eternal God is our refuge and underneath are the everlasting arms. God is Lord of history and sovereign in events. We are in His hands.

He raised Jesus Christ from the dead. He gives us the Holy Spirit to equip us to live as God’s people in all times and circumstances. Paul reminds us that nothing can separate us from the love of God. The Psalmist brings troubles and victories and lays them before God.

This is a time for remembering the authority and power of God, revealed in Jesus Christ, and of the good news that we have in our hands for all people in this land.

Read it all.

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Posted July 8, 2016 at 10:51 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On the eve of the Shared Conversations at the General Synod in York this weekend, the Council has issued a Q&A designed to puncture notions that scripture could be compatible with same-sex relationships.

And, writing in the Church Times, the Bishop of Blackburn, the Rt Revd Julian Henderson, argues that the authority of the Bible “must not be superseded by pastoral, anthropological, and missional arguments”.

The Church should not be worried about being at odds with cultural norms, says Bishop Henderson, who is the president of the CEEC. “The Christian community has never been called to popularity,” he writes. “The gospel is an offence because of its call to repentance.”

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Posted July 8, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The pair [Of Andrew Symes and Jayne Ozanne] both attended the same local talks in the diocese of Oxford but their different reflections highlight the polarities in the CofE. They both discussed their mutual experience seperately with Christian Today. Symes said: "What I wanted to do is step back and observe what I was expected to do or say. Am I really expected to say, 'I used to think this but actually this person is such a nice person I am actually going to change my views on it'? If that is what I am expected to do then I am afraid the thing has not worked."

Symes and Ozanne framed the debate differently. For Ozanne the Church's struggle over gay marriage is focused on the understanding of "desire and love". She said the debate had been "hijacked" because some people have hang ups about sex.

"Some guys are really focused on sex and don't see the bigger picture which is about love and intimacy and the desire to have a unique relationship. It is the desire to have someone I can love and cherish whom God has chosen for me and is natural to me."

For Symes the debate is really about the authority of scripture and how the church engages with culture.

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Posted July 5, 2016 at 3:04 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

St Paul in his letter to the Galatians says to them at one point, “Love one another, cease to tear at one another, lest at the end you consume one another.” We are in danger of that in the way that our politics is developing at the moment.

If we are to tackle that, we have to look at some of the fundamental issues which must be put in place if we are to have a society that is capable of creating the agile, flexible, creative, entrepreneurial, exciting society, full of the common good, of solidarity, of love for one another, that is the only way that this country will flourish and prosper for all its citizens, in the world outside the European Union of the future.

The biggest thing it seems to me that we must challenge, my Lords, if we are to be effective in this creation of a new vision for Britain – a vision that enables hope and reconciliation to begin to flower – is to tackle the issues of inequality. It is inequality that thins out the crust of our society. It is inequality that raises the levels of anger and bitterness.

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Posted July 5, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Uhuru Kenyatta and DP William Ruto have urged religious leaders to help to fight corruption.

This comes after hundreds of billions of taxpayers’ money have been lost in graft scandals.

The two spoke yesterday during the enthronement of the sixth ACK Archbishop at All Saints Cathedral.

They called on religious leaders to play a central role in the country’s economic agenda to ensure stability and unity.

“Let us work together to deal with other human needs and appreciate this partnership because we all want a better place than we found it,” President Uhuru said.

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Posted July 5, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

“The Anglican Church in Kenya has always been at the forefront in the fight against corruption in Kenya and has never compromised in rebuking corrupt leaders in the country,” said the preacher of the day, Archbishop and Primate of Tanzania the Most Revd Jacob Chimeledya. “As a leader you cannot remain quiet because being in the top leadership of the church means you have to rebuke and correct whenever necessary.”

Archbishop Chimeledya reminded Archbishop Ole Sapit that he has to be prepared to preach the word at all times. “You cannot choose, whether it’s a good season or bad one you still have to preach. Remember that the kingdom of God is near but it has not fully come because of all the evil that is still happening in the world today,” he said. “Therefore the Church under your leadership has an important role to play. You have to safeguard the Christian faith by safeguarding the orthodox Christian teachings.”

After his recognition and enthronement, accomplished after taking the necessary vows and undertakings, Archbishop Ole Sapit gave his charge which covered a wide range of issues including the importance of peace in the country, his vision for the Anglican Church of Kenya and the need for the church to “remain true to her calling.”

“A lot of questions are being asked about the role of the church in the world today. If Christians form 80 percent of our population, why the corruption, the environmental degradation?” he asked.

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Posted July 5, 2016 at 5:39 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

s it true that all defenders of the traditional definition of marriage act out of “condemnation … animosity … casual and deliberate prejudice… [and] hate” towards same-sex attracted people, as Penny Wong suggests? Well, until a few years ago the senator herself opposed the redefinition of marriage; so did her leader Bill Shorten; and so did a number of other political leaders. I do not think they were being hateful bigots at that time.
Straight politicians don't understand what it's like to hide their relationships in fear

Presumably, their views of marriage and family, or of the needs of same-sex people, or of the proper role of the state and culture etc then supported leaving marriage as it was; presumably, over time they were persuaded differently. Others still hold the position these leaders previously held: why presume they are driven by hate? Could it not be that they have real reasons for supporting the traditional conception of marriage? And real questions about the proposed alternative?

Only a decade ago same-sex marriage was a radical proposal with little support among the major parties or general population. The then Penny Wong was in the vast majority. Shifting opinion might be explained by growing sympathy for those with same-sex attraction or changing views (and increasing confusion) about the meaning of marriage. But another reason might be that people have felt pressured into supporting this social change (or cowed into silence) by fear they will be tagged “bigot” if they don’t.

The fact is that many ordinary Australians are both pro-gay people and pro-traditional marriage....

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Posted July 2, 2016 at 3:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Prime Minister resigns. There are calls for the Leader of the Opposition to likewise. A petition for a second referendum gathers millions of votes. There is talk of the United Kingdom splitting apart. The Tory succession campaign turns nasty.

This is not politics as usual. I can recall nothing like it in my lifetime. But the hurricane blowing through Britain is not unique to us. In one form or another it is hitting every western democracy including the United States. There is a widespread feeling that politicians have been failing us. The real question is: what kind of leadership do we need to steer us through the storm?

What we are witnessing throughout the West is a new politics of anger. There is anger at the spread of unemployment, leaving whole regions and generations bereft of hope. There is anger at the failure of successive governments to control immigration and to integrate some of the new arrivals.

Read it all.

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Posted July 2, 2016 at 2:05 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

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Posted July 2, 2016 at 11:10 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

That conclusion suggests that the body doesn’t matter. When it comes to what fulfills us, we are not personal animals—mammalian thinkers, to put it starkly—who come in two basic forms that complete each other. We are subjects of desire and consent, who use bodily equipment for spiritual and emotional expression. Fittingly, then, has this new doctrine been called a New Gnosticism.

Beyond marriage, this doctrine entails that sex doesn’t matter, or that it matters only as an inner reality. Since I am not my body, I might have been born in the wrong one. Because the real me is internal, my sexual identity is just what I sense it to be. The same goes for other valuable aspects of my identity. My essence is what I say and feel that it is.

The doctrine is also individualistic. On the old view, you could know important things about me unmediated, by knowing something about my body or our shared nature. And our interdependence as persons was as inescapable as our physical incompleteness and need: as male and female, infants and infirm. But if the real me lies within, only I know what I am. You have to take my word for it; I can learn nothing about myself from our communion. And if I emerge only when autonomy does—if I come into the world already thinking and feeling and choosing—it’s easy to overlook our interdependence. I feel free to strike out on my own, and to satisfy my desires less encumbered by others’ needs.

But again, mere acceptance of this vision of the person isn’t enough to explain Obergefell. The Court did not simply allow new relationships; it required their recognition as marriages, as similar to opposite-sex bonds in every important way. In other words, it didn’t simply free people to live by the New Gnosticism. It required us, “the People,” to endorse this dogma, by forbidding us to enact distinctions that cut against it.

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Posted July 1, 2016 at 11:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Tower Hamlets: 67.5% Remain

The Area Dean of Tower Hamlets, the Revd Andy Rider

“What is clear from the referendum result is that Westminster is out of touch with vast numbers of the British public. . . The communities of Tower Hamlets benefit in part from London’s wealth, and, as a multicultural cosmopolitan slice of London, we were never going to be won over by the rantings of Nigel Farage. What we must remember, though, is that London’s East End was welcoming immigrants from across Europe for at least 250 years before even the EEC was going through its birth pains. Welcome and generosity is what typifies many in this borough.

“Westminster has to listen. Too many are fed up with too few who have it all. Let this be, in Tower Hamlets, London, and across our lands, a turning-point in history where we live what we believe: if anyone matters, then everyone matters.”

Read them all.

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Posted July 1, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Dear Archbishops

I am writing to you as the Presidents of the General Synod to ask that an emergency motion on the outcome of last week's Referendum should be placed on the agenda of the forthcoming meeting in July.

It's now clear that our nation has suffered its biggest cataclysm since the last War. Its causes are complex and it's too early to understand them fully. However, we can now see that the future looks deeply uncertain politically, economically and in terms of the UK's place in the world of tomorrow.

It has, I admit, worried me greatly that our national church has not spoken as an institution about the Referendum. We have all known that the vote was coming since the general election of 2015. It would have been possible to schedule a General Synod debate in February 2016 even though the Referendum date was not yet known when the agenda was being planned. I find it extraordinary that in the face of a national decision wth such momentous ethical and social justice aspects to it (and I would add, theological too), the Synod and the House of Bishops have been collectively silent. It feels to me like a failure of spiritual leadership towards the people of England.

I did not anticipate that the Church of England would take a position on the European Union (though that is in marked contrast to the other national church in these islands, the Church of Scotland). Nor do I expect this now. However, at a time when England is so divided between London and the provinces, when the future of the Union here in Britain is at real risk, and when the entire continent of Europe is facing unprecedented turmoil, it seems to me all the more essential to allow a proper debate to help our nation find wisdom and stability as we move into an unmapped landscape.

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Posted June 30, 2016 at 7:34 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

What we have learnt from the market moves since Brexit is that Europe is just as vulnerable as Britain. The vote has already triggered a banking crisis in Italy, where the government is struggling to put together a €40bn (£33bn) rescue but is paralysed by the constraints of euro membership.

The eurozone authorities never sorted out the structural failings of EMU. There is still no fiscal union or banking union worth the name. The North-South chasm remains, worsened by a deflationary bias. The pathologies fester.

Read it all.


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Posted June 30, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In the new dispensation, traditional restrictions and attitudes are viewed as judgmental, moralistic forms of socially sanctioned aggression, especially against women and sexual minorities. These victims of sexuality have become the new secular saints. Their virtue becomes their rejection and flouting of traditional sexual morality, and their acts are effectively transvalued as positive expressions of freedom. The first commandment of this new secularist writ is that no sexual act between consenting adults is wrong. Two corollary imperatives are that whatever contributes to consenting sexual acts is an absolute good, and that anything interfering, or threatening to interfere, with consenting sexual acts is ipso facto wrong. Note the absolutist character of these beliefs as they play out in practice. For example, it is precisely the sacrosanct, nonnegotiable status assigned to contraception and abortion that explains why — despite historical protestations of wanting abortion to be “safe, legal, and rare” — in practice, secularist progressivism defends each and every act of abortion tenaciously, each and every time.

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Posted June 29, 2016 at 3:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Leaders of Britain’s main faith communities have united in condemning intolerance amid mounting reports of xenophobic and racist abuse in the wake of the EU referendum result.

The Anglican archbishop of Canterbury, the Catholic archbishop of Westminster, the chief rabbi and senior imams have all spoken out against division and expressions of hatred.

In Brussels, the United Nations human rights chief said he was deeply concerned about reports of attacks on minority communities and foreigners. Zeid Ra’ad al-Hussein urged the UK authorities to prosecute those responsible, saying racism and xenophobia were “completely, totally and utterly unacceptable in any circumstances”.

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Posted June 29, 2016 at 11:14 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Middleton Place hosted 52 applicants for U.S. citizenship at its annual naturalization ceremony Monday morning, where each person completed the final step in their application process. The new citizens came from 28 different countries, including Mexico, Russia, Thailand, Egypt, India, China, Canada and Peru.

Middleton Place, formerly home to a signer of the Declaration of Independence, hosts the naturalization ceremony to provide Southeastern citizenship applicants the opportunity to be naturalized at a place imbued with American history. The applicants pledge allegiance just in time to celebrate their first Independence Day as American citizens and to vote in their first presidential election.

“It was time to get into a country where I can exercise my rights,” Hines, 40, said. “It gives me a voice.”

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Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyThe U.S. GovernmentPolitics in General* South Carolina

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Posted June 29, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Those who voted to stay within the EU need to acknowledge the overwhelming majority of Leave voters who are not part of the racist fringe that disfigures our society. Men and women who believe with integrity that their vote will help us get something of our identity and even our country back. We need to engage with those who have seen little by way of economic benefit from EU membership, as their towns and villages have suffered decline, and who hope that a more independent Britain offers a chance for change. Understanding and working with these, our fellow citizens for the future of our country, is both essential and urgent, not least so that the future we forge together remains outward looking and closely connected to our continental neighbours. Sadly, too much of what I have read by way of comment from the Remain constituency in these last few days feels engulfed in and paralysed by a bereavement that most UK voters do not share, and for whom even the present turmoil in our political parties and the financial markets may be a sign that for once they have stood up and been counted.

The challenge for Leave voters is perhaps even more urgent, to join in with and even lead immediate moves to isolate those who are trying to use the referendum decision as a building block for a resurgence of racist aggression.

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Posted June 28, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

When matters didn’t go quite so smoothly, and when some groups in these liberal societies were in fact harmed by these developments, a degree of backlash was inevitable. It didn’t help that elites in many liberal countries made some critical blunders, including the creation of the euro, the invasion of Iraq, the misguided attempt to nation-build in Afghanistan, and the 2008 financial crisis. These and other mistakes helped undermine the legitimacy of the post-Cold War order, open the door to illiberal forces, and left some segments of society vulnerable to nativist appeals.

Efforts to spread a liberal world order also faced predictable opposition from the leaders and groups who were directly threatened by our efforts. It was hardly surprising that Iran and Syria did what they could to thwart U.S. efforts in Iraq, for example, because the George W. Bush administration had made it clear these regimes were on its hit list, too. Similarly, is it that hard to fathom why Chinese and Russian leaders find Western efforts to spread “liberal” values threatening, or why they have taken various steps to forestall them?

Liberals also forgot that successful liberal societies require more than the formal institutions of democracy. They also depend on a broad and deep commitment to the underlying values of a liberal society....

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Posted June 28, 2016 at 8:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Could Brexit be an entrée for the French?
That was the suggestion on Monday as French politicians wondered aloud whether a UK departure from the EU could be a chance to finally establish French as the EU’s main official language.
“English can no longer be the third working language of the European Parliament,” tweeted Jean-Luc Mélenchon, a leftwing MEP and French presidential candidate. “The English language has no legitimacy in Brussels,” said Robert Ménard, mayor of the town of Béziers in southern France.

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Filed under: * Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 27, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Referendum debate has been a divisive, brutal, dehumanising, victimising, bitter experience, and at times not even a debate; but now that the campaign is over, the UK must learn from its mistakes, and move towards reconciliation and healing within communities, church voices across the UK have said.

Primates, bishops, archdeacons, chaplains, and academics made their views clear this week on how the country — its people and Government — had conducted themselves throughout the campaign, and on what the next step should be both for the Church and communities across the UK.

Read it all.

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Posted June 27, 2016 at 12:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The California legislature is poised to consider legislation that could destroy the ability of numerous faith-based colleges and universities to pursue the mission for which they were created. SB 1146, one of two similar bills recently introduced into the California legislature, would essentially restrict fully faith-based education to seminaries.

As explained in the Biola University news:

If passed as is, this bill would strip California’s faith-based colleges and universities of their religious liberty to educate students according to their faith convictions.

The proposed legislation seeks to narrow a religious exemption in California only to those institutions of higher learning that prepare students for pastoral ministry. This functionally eliminates the religious liberty for students of all California faith-based colleges and universities who integrate spiritual life with the entire campus educational experience.

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Posted June 27, 2016 at 11:18 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

President Uhuru Kenyatta has commended outgoing Anglican Archbishop Eliud Wabukala for his great and wise leadership which has ensured peace and harmony among Christians and Kenyans.

Speaking during a farewell party at the Archbishop’s residence on Sunday, President Kenyatta urged Kenyans to emulate the retiring Archbishop when given opportunity to serve.

“The peace that has reigned in the church across the country, the harmony that has prevailed in the church throughout the country is a great legacy that he leaves behind,” the President said.

“Indeed it is a foundation on which those that come after you, will need to build on,” he added.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesAnglican Church of Kenya* Culture-WatchHistory* Economics, PoliticsPolitics in General* International News & CommentaryAfricaKenya

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Posted June 26, 2016 at 5:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The Obama administration is rushing to help contain the political and economic turmoil roiling Europe in the aftermath of the U.K.’s surprise decision to leave the European Union, with top U.S. officials seeking to ease tensions between European and British leaders over the timing of the divorce.

As the U.K.’s main political parties struggled to address a leadership crisis, U.S. Secretary of State John Kerry announced plans to visit Brussels and London from Rome on Monday, attempting to gauge, and potentially tamp down, reactions among leaders across the world’s largest trading bloc. The trip is an opportunity to understand how the transition will occur -- something U.K. officials are still figuring out --and stress U.S. commitments to the U.K. and EU, a senior administration official said.

The blitz from U.S. officials come amid new uncertainty over the mechanics of Brexit, which has roiled global financial markets. European leaders this weekend sent new signals they’re eager to consummate the departure of the U.K. as a way to consolidate support for the union and ward off similar populist uprisings in their own countries.

Read it all.

Filed under: * Culture-WatchGlobalization* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryAmerica/U.S.A.England / UKEurope* TheologyEthics / Moral Theology

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Posted June 26, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Ii is just 50 hours since the referendum result was announced. In that time, the British prime minister has resigned, there has been a coup against the leader of the Labour party (still playing out as I write), sterling has had one of its biggest one-day falls in history, the banks are starting to talk about moving jobs to Europe, and Scotland has opened the process of calling a second independence referendum.

The political turmoil was predictable and predicted in this blog. Most MPs backed the Remain case and now have to implement the Leave case. Even the Leave campaigners are balking at invoking Article 50 immediately; David Cameron reversed his position and has left the decision to his successor. That means it won't be until October. This can be presented as tactically shrewd; there is no rush. Although the rest of the EU is pushing the UK to act immediately, it would seem as if it can't force the pace. But it also reflects the lack of clarity in the Leave campaign about what kind of deal they want;a Norway-style approach (with continued free movement and budget contributions) or complete separation (with restricted access to the single market).

Of course, this politicking only extends the period of uncertainty that will follow the referendum result. The nature of the UK's trading relationship with the EU will not become clear until late 2018 at the earliest.

Read it all.

Filed under: * Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 26, 2016 at 5:40 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




Filed under: * Culture-WatchArt* Economics, PoliticsForeign RelationsPolitics in General* General InterestHumor / Trivia* International News & CommentaryEngland / UKEuropeIceland

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Posted June 25, 2016 at 4:40 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

For American bankers living in London, the Brexit signals uncertainty about the capital's status as the world's largest foreign exchange market.
US banks will have to decide on moving thousands of jobs to other major European cities such as Dublin, Frankfurt or Paris depending on whether the UK is able to negotiate new trade deals to retain access to the world's largest single market, the EU.
In a memo to staff on Friday, JPMorgan Chase CEO Jamie Dimon indicated that though the company planned to maintain a large presence in Britain, it would face significant hurdles.

Read it all.

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Posted June 25, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

It is time for Project Grit. We warned over the final weeks of the campaign that a vote to leave the EU would be traumatic, and that is what the country now faces as markets shudder and Westminster is thrown into turmoil.

The stunning upset last night marks a point of rupture for the post-war European order. It will be a Herculean task to extract Britain from the EU after 43 years enmeshed in a far-reaching legal and constitutional structure. Scotland and Northern Ireland will now be ejected from the EU against their will, a ghastly state of affairs that could all too easily lead to the internal fragmentation of the Kingdom unless handled with extreme care.

The rating agencies are already pricing in a different British destiny. Standard & Poor’s declared that Brexit “spells the end” of the UK’s AAA status. The only question is whether the downgrade is one notch or two, and that hangs on Holyrood. Moody’s has cocked the trigger too.

Just how traumatic Brexit will be depends on whether Parliament can rise to the challenge and fashion a credible trade policy...

Read it all from Ambrose Evans-Pritchard in the Telegraph.

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Posted June 25, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

One who is asked is Rowan Williams, who responds in part as follows:
A campaign fought on both sides without a clear vision of either national or international identity, reverting again and again to manipulative, irrelevant anecdotal appeals to self-interest, is a poor advertisement for the democratic process as currently operating.

The challenge is how to restore the possibility of genuinely educated debate; which is a substantial challenge given the overwhelming dominance of populist rhetoric in most of the British press, whose effect on the debate has for the most part been corrosive. Grass roots political literacy has to be built; the voices of properly independent civil society (frequently silenced by warnings from regulators and the like in this debate) - from churches to local citizens' groups, from NGO's to universities (if they can ever free themselves from their present servitude to functionalist ideology) - have to be liberated. Above all, class and regional divisions have to be addressed without colluding with reactive, anxiety-driven populism.
Read the whole thing.

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Posted June 25, 2016 at 9:05 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Since Poland joined the EU in 2004, about two million Poles have left in search of higher paid jobs, many of them heading to the UK, where they can earn up to four times as much doing the same job here.
It is estimated 850,000 Poles now live in the UK, making them the largest non-British nationality. Poland's National Bank reckons Poles send home more than $1bn (£728m) a year, driving consumption in many parts of the country.
For Poles in the UK, especially those who have not lived there for the five years needed to apply for permanent residency, the future is uncertain.

Read it all.

Filed under: * Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEuropePoland* TheologyEthics / Moral Theology

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Posted June 25, 2016 at 7:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The polls put the PP in first place, but again, without enough seats to form an absolute majority.

Left-wing newcomers Podemos are vying with the established traditional opposition, the Socialists (PSOE) for second place.

Podemos, who were allied with Greece’s Syriza, have campaigned for change. But they are, in many respects, an unknown on which - after Friday’s Brexit vote - many Spaniards may be unwilling to gamble.

Read it all.

Filed under: * Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEuropeSpain* TheologyEthics / Moral Theology

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Posted June 25, 2016 at 7:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon



Filed under: * Economics, PoliticsForeign RelationsPolitics in General* General InterestHumor / Trivia* International News & CommentaryEngland / UKEurope

1 Comments
Posted June 25, 2016 at 7:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all from the Onion LOL.

Filed under: * Economics, PoliticsForeign RelationsPolitics in General* General InterestHumor / Trivia* International News & CommentaryEngland / UKEurope

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Posted June 24, 2016 at 4:10 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The life, death, resurrection and ascension of Jesus Christ, rather than economic prosperity, political sovereignty or national greatness, are the condition and possibility of movement into new kinds of relationship with God and neighbour. Yet this conversion demands that as humans we orientate ourselves in a particular way to living in time and the experience of flux and transition that is constitutive of being temporal creatures. Such an orientation rules out a nostalgic division that poses the past as good and the present as intrinsically bad, as well as making judgments about who is and who is not on the "right side of history."

Rather, ways must be found to identify with Christ and thereby dis-identify with the historical idols and cultural systems of domination within which human life is always and already entangled. Politics, understood as action in time through which forms of peaceable common life are cultivated, is a necessary part of any such process of discovery. However, the tragic dimensions of social and political life cannot be avoided and failure is often the result. Yet faith, hope and love demands the risk still be taken.

Some will judge what I am saying as merely swapping one kind of dangerous sentimentalism for another. Nevertheless, I beg those who consider themselves Christians to take up forms of politics orientated to faith, hope and love, yet alive to the fragility of ourselves, others and the world around us and to ignore the siren calls of the politics of nostalgia.

Read it all.

Filed under: * Culture-WatchGlobalizationHistoryReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral TheologyTheodicy

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Posted June 24, 2016 at 1:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In a hard-fought and at times bruising campaign, it has been clear that debate about Europe has allowed a number of difficult issues to come to the surface. The debate and the patterns of voting suggest that our politicians in recent years may not have paid sufficient attention to some of the deeper issues which are present in our life. The inevitable and necessary period of reflection which must now follow will allow space for questions of poverty and immigration to be explored.

Those of us who live in Scotland are aware that the outcome of the Referendum is potentially of great significance. We hope that our politicians on all sides will take time for careful reflection and consultation.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesScottish Episcopal Church* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK--ScotlandEurope* TheologyEthics / Moral Theology

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Posted June 24, 2016 at 11:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The natural inclination of the Church has been internationalist, because our Christian faith does not recognise borders but sees the world and all its people as one. We are part of a world-wide community with a responsibility to one another and the whole of creation. Over recent years, the urgency of taking that international responsibility seriously has become more clear as global poverty, environmental degradation, and the refugee catastrophe call us to find co-operative and international responses.

It feels as though this vote is a vote against that spirit of international co-operation and those who have campaigned to leave have rarely addressed some of the issues that we in the Church of Scotland feel are crucial. Least of all,this vote hardly seems to be an act of solidarity even with our friends in places like Greece, which is going through so much turmoil at the moment both economically and in bearing the brunt of the refugee crisis.

Today, it is important to recognise that those who were our neighbours yesterday are still our neighbours today.

Read it all.

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2 Comments
Posted June 24, 2016 at 10:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Read it all and there is more here including:
People in Britain have expressed their discontent with the structures of the EU. Actually, these discontents are widely shared by other Europeans. I hope that EU leaders and officials are able to bring about the reform to European political structures that is needed for these structures to endure. And I pray that they do endure. Because they were constructed to serve the cause of peace and reconciliation after the two terrible world wars. The task of reconciliation is never done, and I want my children and grandchildren to enjoy the kind of European peace which my generation has known.

In the meantime, I continue my own work of pastoring our European diocese, sharing the good news of Jesus and encouraging people in their faith. I pray for the future of the United Kingdom and of our European continent. I long for our continent to be a place of faith, of hope and of neighbourly care, with political institutions that serve the cause of justice, peace and prosperity.


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Posted June 24, 2016 at 8:20 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The country has just taken part in a giant democratic exercise – perhaps the biggest in our history. Over 33 million people – from England, Scotland, Wales, Northern Ireland and Gibraltar – have all had their say.

We should be proud of the fact that in these islands we trust the people with these big decisions.

We not only have a parliamentary democracy, but on questions about the arrangements for how we are governed, there are times when it is right to ask the people themselves, and that is what we have done.

The British people have voted to leave the European Union and their will must be respected.

I want to thank everyone who took part in the campaign on my side of the argument, including all those who put aside party differences to speak in what they believed was the national interest.

And let me congratulate all those who took part in the Leave campaign – for the spirited and passionate case that they made.

The will of the British people is an instruction that must be delivered. It was not a decision that was taken lightly, not least because so many things were said by so many different organisations about the significance of this decision.

So there can be no doubt about the result.

Across the world people have been watching the choice that Britain has made. I would reassure those markets and investors that Britain’s economy is fundamentally strong.

And I would also reassure Brits living in European countries, and European citizens living here, that there will be no immediate changes in your circumstances. There will be no initial change in the way our people can travel, in the way our goods can move or the way our services can be sold.

We must now prepare for a negotiation with the European Union. This will need to involve the full engagement of the Scottish, Welsh and Northern Ireland governments to ensure that the interests of all parts of our United Kingdom are protected and advanced.

But above all this will require strong, determined and committed leadership.

I am very proud and very honoured to have been Prime Minister of this country for 6 years.

I believe we have made great steps, with more people in work than ever before in our history, with reforms to welfare and education, increasing people’s life chances, building a bigger and stronger society, keeping our promises to the poorest people in the world, and enabling those who love each other to get married whatever their sexuality.

But above all restoring Britain’s economic strength, and I am grateful to everyone who has helped to make that happen.

I have also always believed that we have to confront big decisions – not duck them.

That’s why we delivered the first coalition government in 70 years to bring our economy back from the brink. It’s why we delivered a fair, legal and decisive referendum in Scotland. And why I made the pledge to renegotiate Britain’s position in the European Union and hold a referendum on our membership, and have carried those things out.

I fought this campaign in the only way I know how – which is to say directly and passionately what I think and feel – head, heart and soul.

I held nothing back.

I was absolutely clear about my belief that Britain is stronger, safer and better off inside the European Union, and I made clear the referendum was about this and this alone – not the future of any single politician, including myself.

But the British people have made a very clear decision to take a different path, and as such I think the country requires fresh leadership to take it in this direction.

I will do everything I can as Prime Minister to steady the ship over the coming weeks and months, but I do not think it would be right for me to try to be the captain that steers our country to its next destination.

This is not a decision I have taken lightly, but I do believe it is in the national interest to have a period of stability and then the new leadership required.

There is no need for a precise timetable today, but in my view we should aim to have a new Prime Minister in place by the start of the Conservative party conference in October.

Delivering stability will be important and I will continue in post as Prime Minister with my Cabinet for the next 3 months. The Cabinet will meet on Monday.

The Governor of the Bank of England is making a statement about the steps that the Bank and the Treasury are taking to reassure financial markets. We will also continue taking forward the important legislation that we set before Parliament in the Queen’s Speech. And I have spoken to Her Majesty the Queen this morning to advise her of the steps that I am taking.

A negotiation with the European Union will need to begin under a new Prime Minister, and I think it is right that this new Prime Minister takes the decision about when to trigger Article 50 and start the formal and legal process of leaving the EU.

I will attend the European Council next week to explain the decision the British people have taken and my own decision.

The British people have made a choice. That not only needs to be respected – but those on the losing side of the argument, myself included, should help to make it work.

Britain is a special country.

We have so many great advantages.

A parliamentary democracy where we resolve great issues about our future through peaceful debate.

A great trading nation, with our science and arts, our engineering and our creativity respected the world over.

And while we are not perfect, I do believe we can be a model of a multi-racial, multi-faith democracy, where people can come and make a contribution and rise to the very highest that their talent allows.

Although leaving Europe was not the path I recommended, I am the first to praise our incredible strengths. I have said before that Britain can survive outside the European Union, and indeed that we could find a way.

Now the decision has been made to leave, we need to find the best way, and I will do everything I can to help.

I love this country – and I feel honoured to have served it.

And I will do everything I can in future to help this great country succeed.

From there

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2 Comments
Posted June 24, 2016 at 6:46 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The outcome of the EU referendum is now clear.
Within our parishes and across our country, people will be reflecting on the result in different ways. Those who voted Leave will be happy that their voice was heard, and hopeful for our country’s future outside the EU. For those who voted Remain, this will be a day of profound regret and even sorrow. The close final result will only have strengthened these feelings all round.
There will also be those who have felt disengaged from the long political campaign, and who still feel dismayed at the bitterness with which it was often conducted. It will be vital for us all, as we accept the result and deal with what it means, to understand and respect those who take different views of the same event.
In the debates that will come, we will be most effective if we now seek to heal the divisions of the past campaign. However, those divisions were about such deep issues of national identity and indeed self-identity that doing so will be a difficult and costly task. In the Church, it will be achieved through a renewed focus on what is unchanged, and on what is unchangeable.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchHistoryReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 24, 2016 at 6:45 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

On Thursday, millions of people from across the United Kingdom voted in the Referendum, and a majority expressed a desire that Britain’s future is to be outside the European Union.

The outcome of this referendum has been determined by the people of this country. It is now the responsibility of the Government, with the support of Parliament, to take full account of the outcome of the referendum, and, in the light of this, decide upon the next steps. This morning, the Prime Minister has offered a framework for when this process might formally begin.

”The vote to withdraw from the European Union means that now we must all reimagine both what it means to be the United Kingdom in an interdependent world, and what values and virtues should shape and guide our relationships with others.

“As citizens of the United Kingdom, whatever our views during the referendum campaign, we must now unite in a common task to build a generous and forward-looking country, contributing to human flourishing around the world. We must remain hospitable and compassionate, builders of bridges and not barriers. Many of those living among us and alongside us as neighbours, friends and work colleagues come from overseas and some will feel a deep sense of insecurity. We must respond by offering reassurance, by cherishing our wonderfully diverse society, and by affirming the unique contribution of each and every one.

”The referendum campaign has been vigorous and, at times, has caused hurt to those on one side or the other. We must therefore act with humility and courage — being true to the principles that make the very best of our nation. Unity, hope, and generosity will enable us to overcome the period of transition that will now happen, and to emerge confident and successful. The opportunities and challenges that face us as a nation and as global citizens are too significant for us to settle for less.

”As those who hope and trust in the living God let us pray for all our leaders, especially for Prime Minster David Cameron in his remaining months in office. We also pray for leaders across Europe, and around the world, as they face this dramatic change. Let us pray especially that we may go forward to build a good United Kingdom that, though relating to the rest of Europe in a new way will play its part amongst the nations in the pursuit of the common good throughout the world.”

(Found in a number of places including there).

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin WelbyAnglican ProvincesChurch of England (CoE)Archbishop of York John Sentamu* Culture-WatchHistoryReligion & Culture* Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 24, 2016 at 6:30 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The goal is to unwind Britain’s 43-year membership of the bloc, disentangle and sever the legacy of shared sovereignty, and then reshape the biggest single market on earth.
Three fundamental issues arise.
On substance, what political and commercial arrangements will Brexit Britain demand and will the EU accept them?
In execution, will the exit deal — the divorce and breaking of old obligations — be struck at the same time as a trade agreement covering post-Brexit trade? And if no, is a transition possible to ensure a soft landing?

Read it all.

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Posted June 24, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon




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30 Comments
Posted June 24, 2016 at 2:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There are better and worse reasons for voting to leave and voting to remain. Thus, it is the responsibility of evangelicals to find the best in the arguments they disagree with.

There is a danger when Christians try to play a trump card, such as: “My case is better for missions”; “my case is better for defending Christian freedoms”; “my case enables me to love my neighbor”; “my case frees us from secular un-Christian institutions.” These arguments try to shut down debate. You can love your neighbor and want to vote to leave. And you can believe the EU is a deeply secular institution often intolerant towards Christians, and still believe that membership is best.

Read it all.

Filed under: * Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

0 Comments
Posted June 23, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

We are told too, with the gun of moral blackmail held to our temples, that Europe's strategic order will unravel if we pick at the EU thread, but this an evasion. The EU is unraveling already because the status quo is intolerable and a failed currency project is sapping its credibility. It is far from self-evident that this supranational venture should be saved in anything like its existing form.

There are certainly grave threats to the world economy, but none have anything to do with Brexit. China's latest mini-boom is already topping, and nobody knows whether the Communist Party has reached the limits of its $28 trillion experiment with credit.

We are seven years into this global cycle and signs of ageing are too obvious to ignore, not least the collapse in US bond yields to depression levels. "More Economic Signs Point to a US Recession", warned a front-page headline across the Wall Street Journal this week. The labour market has buckled. Car sales have slipped. Business investment and profits are both falling....But whether we vote Leave or Remain will not change any of this. All we can do when the next global recession hits is to fall back on Britain's tested institutions and our own elected Parliament to protect us. The EU certainly can't.

Read it all from the Telegraph.

Filed under: * Economics, PoliticsEconomyForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

0 Comments
Posted June 23, 2016 at 5:59 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

First, we might well offer a prayer of thanksgiving that we live in a democratic society, where our vote really counts, and where we can freely and safely exercise it. A vote is a valuable commodity!
Second, we might well offer a prayer for wisdom, as we make our decision. This is the kind of decision usually delegated to Parliament alone. The referendum gives us a sense of the vital and life–changing decisions with which we entrust our politicians, and on which we often comment from the safe distance of not having to make them ourselves. Now it is our turn.
Third, we might intercede with God that his sovereignty would reign above all other sovereignties in this knife–edge of a vote.

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Ireland* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UK--IrelandEurope* TheologyEthics / Moral Theology

0 Comments
Posted June 22, 2016 at 11:04 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

In 2001 the churches in Europe jointly and boldly pronounced in Charta Oecumenica a support for a process destined to bring Europe closer together. Churches in the same document stated that “without common values, unity cannot endure.” Now, 15 years later, we find ourselves in a situation in which increasingly vocal political parties and groupings argue against further political and economic integration on our continent. What seemed a logical position 15 years ago seems less evident today. Rather, we see a growing body of opinion that has lost faith in the promise of a united Europe, that distrusts political elites, and that would like to renationalise policies....

Read it all.

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0 Comments
Posted June 22, 2016 at 6:15 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Reflecting on the forthcoming vote, we recognise the historic nature of this referendum and its implications for future generations. The outcome will have consequences for the future not only of the United Kingdom, but for Europe and for the world.

In our view, three things are essential:

• that we pray for the guidance of the Holy Spirit;
• that we all inform ourselves of the arguments on both sides of the debate;
• that we each exercise our vote with a view to the common good of all.

Read it all.

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0 Comments
Posted June 22, 2016 at 6:00 am [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

...[Bp Nwokolov] said, “There is a gross imbalance in political appointments in the state. Anglican faithful in the state are shortchanged and marginalised from occupying government positions.

“It’s incumbent on the current administration in the state to strike a balance as well as adopt the principle of equity and fair play in political appointments in order not to relegate any section of the state to the background.”

Read it all.

Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of Nigeria* Culture-WatchReligion & Culture* Economics, PoliticsPolitics in General* International News & CommentaryAfricaNigeria* Theology

0 Comments
Posted June 21, 2016 at 4:11 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

There will be many here who have worried. Those who will go to their surgeries and worry their friends and families. There are the worries, the anxieties, the deep concerns, around our nation – from different views, but anxieties about its future.

And there are the deep and profound anxieties that are lived out daily by those to whom Jo went in Syria, in Darfur and in so many other places, and where she gave her love, as well as in her own constituency.

The promise is that when all is in the hands of God, our deepest anxieties – even our anxieties about the future of our nation, about its stability and about all that makes it what it has been – even those are overcome by the peace of God, which dispels anxiety, brings hope and enables us above all, at the end of all things, to draw together in the confidence that not only our lives but our history is in the hand of God. That not only our joys – the joy of the life that gave joy – but also our sorrows at their lowest are kept and held by God, who will bless us and bless you; who will bless each life in this nation as we turn to him in our need.

May God’s blessing rest upon us. Amen.

Read it all.

Filed under: * Anglican - EpiscopalArchbishop of Canterbury --Justin Welby* Christian Life / Church LifeParish MinistryDeath / Burial / Funerals* Culture-WatchViolence* Economics, PoliticsPolitics in General* Theology

0 Comments
Posted June 21, 2016 at 3:35 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

Don’t you just love the Church of England’s concept of ‘neutrality’ in the matter of the EU Referendum? A whole sea of bishops has endorsed the Remain campaign (that list has since extended, and is still doing so, and not a single one has demurred over the Cameron-Osborne strategy of terrorising the electorate with ‘Project Fear’). The Archbishop of York declared for Remain a few days ago, and now the Archbishop of Canterbury has done the same (with an emotive video appeal) following his recent smearing of a prominent BeLeaver with the allegation of “legitimising racism”. This coordinated completely coincidental archiepiscopal outpouring of Europhilia comes just a fortnight before the crunch vote which will determine whether we remain party to European political integration, or revert simply to being a member of a looser trade bloc, which is what we were told we were joining in 1973, and so affirmed in 1975. The Prime Minister must be delighted that the Established Church is doing the Establishment’s bidding.

Justin Welby is keen to stress that the Church of England does not have an official line on the EU Referendum. It’s just that it appears so. Imagine if the Government had declared itself to be neutral on the matter, and one by one the Cabinet had toured the TV studios to endorse ‘Stronger In’ while slagging off leading BeLeavers. Do you not think people might detect a hint of predisposition, if not a prejudiced and pre-ordained agenda? It is surely a façade of institutional neutrality which permits the full weight of its collective leadership not merely to express a “personal view”, but to dedicate its entire Church House and Bishopthorpe/Lambeth Palace communications machinery (and so staff and financial resources) to ensure the effective dissemination of that message in the national and social media. This amounts to a ‘non-party campaign‘ under Electoral Commission rules. And to endorse ‘Remain’ with appeals to Christian moral responsibility, as John Sentamu does, is verging on the abuse of religious office and the exertion of undue spiritual influence, which, for some, is a grave matter indeed.

This is not an argument for bishops and archbishops to butt out of the secular political sphere (if such a thing exists): it is a plea for spiritual integrity and reflexive honesty in institutional positionality. One could not credibly assert that the institution of Monarchy is politically neutral on the matter of EU membership if the Queen slags off Boris/Gove/Farage while the Prince of Wales and Duke of Cambridge are singing the enlightened praises ‘Remain’. The institution of Monarchy is not castles, palaces and Crown Jewels: it is princes and kings – living people – in communion with history and ancestry. And so it is with the Church of England: the church is its people. When bishops and archbishops unite to express a unanimous view, it is the church that speaks. Their professed Referendum ‘neutrality’ is a convenient agnostic cloak for a pathological Europhile disposition: everyone knows it’s a ruse to sustain the peace between the pro-EU bishops and the majority Brexit-leaning laity. There is no convenient via media in this referendum: either we remain or leave. It is a very un-Anglican assignation.

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Filed under: * Anglican - EpiscopalArchbishop of Canterbury Anglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope

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Posted June 20, 2016 at 4:30 pm [Printer Friendly] [Print w/ comments]

Posted by Kendall Harmon

The referendum has lit the blue touchpaper on a "debate" which is almost entirely undefined in its scope. As we have seen over the past weeks, everything and anything can be dragged into the campaign - which has been used by many as a proxy for every grievance they might have about politics and the political process.

So, we have been in a game with no game plan and no rules of conduct.

What has happened is detrimental to politics and the political process. Both sides have used misleading figures and information to conduct an argument that has been more like a childish spat in the playground than a measured examination of the issues. The electorate have been fed with ever more cooked statistics and exaggeration. It's virtually impossible for the average voter to discover some facts....

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Filed under: * Anglican - EpiscopalAnglican ProvincesChurch of England (CoE)CoE Bishops* Culture-WatchReligion & Culture* Economics, PoliticsForeign RelationsPolitics in General* International News & CommentaryEngland / UKEurope* TheologyEthics / Moral Theology

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Posted June 20, 2016 at 4:00 pm [Printer Friendly] [Print w/ comments]




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